Dan Moskovitz

Rabbi marks 13 years

Over the weekend of May 8, Temple Sholom celebrates Rabbi Dan Moskovitz’s “bar mitzvah” year as leader of the congregation. (photo by Pat Johnson)

Rabbi Dan Moskovitz will celebrate his bar mitzvah for the third time on May 9. Marking 13 years since his arrival as senior rabbi at Vancouver’s Reform Temple Sholom, the congregation is fêting him with a 1980s-themed bar mitzvah party.

Moskovitz may experience a sense of déjà vu, since he had not one but two bar mitzvahs in 1983.

“My dad was president of the Reform congregation and vice-president of the Conservative synagogue,” the rabbi said of growing up in Foster City, in the San Francisco Bay Area. “I’m a Jewish mutt, I like to say.”

He had a Reform bar mitzvah on Friday night and a Conservative one on Saturday morning. The weekend of his Temple Sholom celebration will be similarly packed.

Friday night Shabbat services are open to the entire community, with speakers reflecting on his tenure, something that makes Moskovitz feel awkward.

“It’s weird to say, ‘Can you talk about me?’” he said. “I love showering praise on others. I truly don’t want to be the centre of attention.”

He understands, though, what the moment represents, not just for him, but for the congregation.

“I recognize that I play a significant role in people’s lives at the most important times,” he said. “That’s a privilege.”

Letting people say thank you, he added, is part of that relationship.

Moskovitz, commonly known as “Rabbi Dan,” has no similar reluctance when it comes to the menu for the Friday night Oneg, which will be stocked with his favourite desserts – Rice Krispie squares and caramel apples.

Saturday morning will belong to someone else entirely: a bar mitzvah boy whose thunder Moskovitz is not about to steal. “This is all about you,” the rabbi assured him.

The Saturday night party will be ’80s nostalgia – but tasteful, Moskovitz promised. Members of the congregation will speak, as will Rabbi Philip Bregman, Temple Sholom’s rabbi emeritus, and leaders of the broader community. Tickets are available on the shul’s website, templesholom.ca.

Sunday morning will feature a bagels-and-brunch gathering for the religious school’s 220 kids and their parents.

The festivities are in support of causes that are close to the rabbi’s heart. Funds raised will go into two endowments.

The first is a pastoral care initiative, led by Rabbi Sally Finestone, whose sole focus is seniors, including regular visits, supporting their families, even driving people to appointments. As the congregation has grown to more than 1,000 households, Finestone is able to take some of the burden off Moskovitz, Associate Rabbi Carey Brown and Cantor Shani Cohen. This program, and Finestone’s position, began through an endowment in memory of Michael Jacobson.

The second endowment, originated by Susan Mendelson and her husband, the late Jack Lutsky, supports a scholar-in-residence program, which has allowed Temple Sholom and the broader community to learn from Israeli writer and thinker Yossi Klein Halevi for the past several years.

Though Moskovitz’s visit to Vancouver before being hired was in a typical Vancouver rainstorm, he instantly felt he had found a home.

“I just fell in love with this congregation,” he told the Independent.

What stands out most, he said, is that, in Vancouver, congregants don’t simply attend services, they participate. “They own it,” he said.

It’s a contrast, he suggested, to parts of American Reform Judaism, where it can feel like congregants outsource their religion to the rabbi, drop their kids off at shul and pick them up after. “I call it drive-by Jewing,” said Moskovitz.

“Our congregation shows up. The parents don’t just drop off their kids. They come in the building. They stay for minyan,” he said.

Something else that surprised him about Vancouver is the level of collaboration among Jewish institutions, exemplified by the inter-denominational Rabbinical Association of Vancouver. It’s a model, he believes, that could reshape Jewish communal life elsewhere.

Of course, not everything has been easy. Rising antisemitism in Canada has forced him into a more public, defensive role than he ever expected. It’s not why he became a rabbi, he said, but it has become part of the job.

Thirteen years in, Moskovitz has no plans to leave.

“I never want to,” he said.

Neither, apparently, does the congregation ever want him to go. They gave him a life appointment, or to age 67: “Whichever comes first,” he said.

Aside from missing his extended family and Trader Joe’s, Moskovitz has no regrets about the move to a new city and country – the citizenship test for which, he noted, he aced, with 20 right answers out of 20.

“My parents are older now. It’s hard for them to travel,” he said. “My father-in-law is older also, so that’s hard. My kids grew up without that drop-by grandparenting, which is so special. So that’s been a trade-off.”

His family has likewise found a home at Temple Sholom, Moskovitz added. His wife, Sharon Mishler, is a true partner in the work, he said.

“When I’m in the front of the congregation leading the synagogue and services, she’s in the back of the congregation creating relationships and connecting people,” said the rabbi. “She takes brides to the mikvah. She meets with our seniors. She takes people out to lunch. She makes phone calls. She’s a great source of information for me when people tell her things that they think I should know about somebody being sick or whatever it is.”

Their son Judah, 20, studies political science and history at the University of Ottawa and works on Parliament Hill for Vancouver Granville Member of Parliament Taleeb Noormohamed. He was just selected as the co-chair of the Canadian Jewish Political Affairs Committee Fellowship.

Son Levi, 18, graduates from King David High School this spring and was accepted early to Western University’s Ivey Business School.

Daughter Estee, 14, also a student at King David, has an aptitude for science and, like her brothers, is very involved with BBYO (formerly B’nai B’rith Youth Organization), where she is vice-president of the chapter board.

“I never thought that I would be the rabbi of a synagogue that I’d want to join,” Moskovitz said. “I thought that I would always have to compromise my spirituality to serve the masses of my community.”

At Temple Sholom, he is truly at home.

“It is Judaism in the way that I like my Judaism,” he said. “It’s traditional but inclusive and egalitarian. Progressive in what I think are all the right ways in terms of trying to adapt and respond to modernity, but not watered down Judaism in the process. And it’s a loving, caring congregation.”

Remembrance – a moral act

Malka Pischanitskaya, centre, told her story of survival at the Vancouver community’s Yom Hashoah ceremony. Her daughter, Inna Turner, and granddaughter, Sophie Turner, also spoke at the April 14 event. (Rhonda Dent Photography)

Even before the Holocaust upended her life, Malka Pischanitskaya’s family was hobbled by poverty. Her father left before she was born, and she was largely raised by her grandmother and great-aunt while her mother worked elsewhere. After the Nazi invasion reached Romaniv, Ukraine, in 1941, when Malka was 10 years old, she saw Jews murdered in the streets. On Aug. 25, 1941, Romaniv’s Jews were rounded up for mass execution.

On that day, there was a pounding on the family’s front door and orders to assemble at a central location. What followed was chaos, crowds converging from all directions, families separated. Men were taken away and executed.

“The screams of men were just horrible,” she recalled.

Malka and her mother survived only because, after hours of terror, some mothers with children were unexpectedly released. Most of their family and community were murdered.

What followed were years of hiding, near-starvation and repeated brushes with death. The title of Pischanitskaya’s memoir, A Mother to My Mother, published by the Azrieli Foundation, comes from the reversal forced on her by war: her mother was so traumatized that young Malka often became the more practical, protective figure, begging for food and helping keep them alive. (See jewishindependent.ca/a-harrowing-survival-story.)

Pischanitskaya shared her story April 14 at the annual Yom Hashoah community event, marking Holocaust Remembrance Day, in conversation with Ellie Lawson, education manager of the Vancouver Holocaust Education Centre.

Each day, Malka left her mother hidden – in a haystack, a trench, wherever they could remain unseen – and went from door to door in nearby villages, begging for bread. Malka had gone to a Ukrainian public school and spoke Ukrainian fluently, while her mother was identifiably Jewish by her accent. Sometimes people helped, sometimes they could not, but two people in particular probably ensured Malka and her mother lived.

One of those people was Lydia. When Malka first approached her, Lydia demurred. “My home is so empty,” she said. “Like a crystal bowl.”

Malka proposed that, if Lydia would hide her and her mother, she would continue to gather food and share it. Lydia agreed and, for more than a year, Malka and her mother lived hidden in Lydia’s home.

Eventually, neighbours became suspicious. Malka and her mother moved, this time to the home of a young orphan who, like Lydia, chose to help despite the risks.

Both women would be recognized at Yad Vashem as Righteous Among the Nations.

“They needed us as much as we needed them,” Pischanitskaya said of the relationships forged in desperation.

By the end of the war, nearly 40 members of her family were gone – and she began to rebuild a life. “I was not sitting and crying,” she said. “I was mobilized.”

They returned to Romaniv to find almost nothing left. Malka finished school, earned a teaching diploma in Zhytomyr in 1954. She married, had two children, lived in Tashkent and Uzhhorod, and immigrated to Vancouver in 1975. For decades, she did not speak about her Holocaust experiences.

Pischanitskaya’s daughter, Inna Turner, who joined her at the Yom Hashoah event, grew up with the emotional weight of that silence.

“I didn’t know she was a Holocaust survivor,” Turner said. “But I felt it.”

Turner said the silence had a profound effect on her life.

“I think many Holocaust survivors suffer from PTSD,” she said. “And, in the olden days we didn’t know much about it. We know more now, or at least we think we do, and we know that it affects an individual. But it affects not just an individual, it affects people who are the closest to the individual, like children, grandchildren, spouses, siblings, the family. Being a child of a Holocaust survivor, well, what can I say? Not a walk in the park, that’s for sure.”

Only years later did Pischanitskaya begin to speak – through a community of survivors, art and writing.

Pischanitskaya’s granddaughter, Sophie Turner, introduced her not only as a survivor, but as a grandmother who is strong and resilient. She sees her grandmother’s story as a responsibility she and others of her generation are obligated to sustain. “This is not only history,” she said. “It is living memory that we carry with us.”

Survivors lit candles representing six million lives lost, including one and a half million children. Vancouver Mayor Ken Sim and US Consul General Shawn Crowley were among the dignitaries who attended. Rabbi Dan Moskovitz, senior rabbi at Temple Sholom, which hosted the event with the Vancouver Holocaust Education Centre and the Jewish Community Centre of Greater Vancouver, with support from the Jewish Federation’s annual campaign and the Province of British Columbia, welcomed attendees.

“We live in a time when the language of the Holocaust is being used in ways that empty it of meaning,” said Moskovitz, “Words like genocide, once anchored in specific historical reality, are now invoked casually…. Comparisons are made that collapse moral distinctions rather than clarify them. And, perhaps most troubling, the Holocaust itself is sometimes inverted – Jews recast not as victims, but as perpetrators. This is not just inaccurate, it is dangerous. The Holocaust was not a metaphor. It was not a slogan. It was the systematic, industrialized attempt to annihilate the Jewish people. Six million Jews were murdered, families were erased, entire communities were destroyed. That reality demands precision, honesty and reverence. And when that truth is blurred, something else is lost as well. Empathy is lost. Understanding is lost. And the moral clarity that the Holocaust calls us to carry into the world begins to fade.”

“Remembrance is not a passive state of being,” said Hannah Marazzi, executive director of the VHEC. “It is an act of moral choice … an act of resistance.”

In addition to mourning those murdered, she said, Yom Hashoah is about honouring survivors. “Those who endured unimaginable suffering and yet found the strength to go on,” she said. “Many rebuilt their lives here in Canada. Their resilience, wisdom and testimony have shaped not only this community, but the city of Vancouver, and continue to shape the work that we undertake at the Vancouver Holocaust Education Centre.”

A musical program included Abbygail Sandler, Cantor Michael Zoosman, Cantor Shani Cohen, Lisa Kesselman and Ellie Sherman. They were accompanied by Eric Wilson on cello, Erin Marks on oboe, Wendy Bross Stuart and Perry Ehrlich on piano. Cantor Yaacov Orzech chanted the memorial prayer El Moleh Rachamim.

Jew-hatred is centuries old

Bar-Ilan University’s Dr. Mordechai Kedar spoke in Vancouver Nov. 17 at Temple Sholom on root causes of Jew-hatred. (from idsf.org.il)

The Enlightenment of the 18th century carried hopes for Jews that their long history of persecution would end, but the ideas of that period carried the seeds of a new form of Jew-hatred. Communism was intended to erase class and national differences, which might have eliminated discrimination toward Jews, but this ideology too carried a poisonous element. Zionism was intended as the answer to systemic discrimination against Jews. It too, though, merely sparked a variation on the ancient bigotry.

In a survey spanning centuries, one of Israel’s leading scholars of the Middle East explained the seemingly limitless justifications for Jew-hatred in Christian and Islamic civilizations.

Dr. Mordechai Kedar spoke in Vancouver Nov. 17 at Temple Sholom on root causes of Jew-hatred. Kedar is a senior lecturer in Arabic and Middle Eastern studies at Bar-Ilan University, where he has taught for more than 30 years. Kedar served for 25 years in Israeli military intelligence, specializing in Syria and regional Arab affairs.

Kedar said he prefers the term “Jew-hatred” to antisemitism because it subverts the rhetorical claim that Arabs, who are semitic, can therefore not be antisemites.

“We don’t find anti-Jewish sentiments in India, in China, Japan and Korea,” said Kedar. “One reason is the religion. Both Christianity and Islam are religions which are derivatives of Judaism. Therefore, in order to establish their validity and their legitimacy, they must undermine the validity and the legitimacy of Judaism.”

Another reason, he said, is that there have historically been few or no Jews in those places. In addition to being theological, Kedar argues, Jew-hatred has been a xenophobic reaction to the “other.” In the absence of Jews in India or Japan, this role was filled by other others.

Traits of Jews themselves also spark antisemitism, he said. Illiteracy in Jewish communities has been almost nonexistent, said Kedar, and this has created jealousy. More recently, the disproportionate number of Jewish Nobel Prize recipients may be a point of pride for Jews, but it can serve as a red flag for those seeking reasons for resentment. Jewish success in a range of fields spurs bitterness among some who are less successful or struggle to compete.

The historical trajectory of Jew-hatred is long and winding.

“Two hundred years ago, more or less, some countries, especially after the Enlightenment in Europe, started to give emancipation to Jews,” said Kedar. “Instead of erasing the differences between Jews and others, [this freedom] actually increased the hatred because now the Jew, the ‘other,’ invades our circles, he becomes a lawyer, he becomes an accountant, he competes with us in our court.”

When Jews in Germany abandoned traditional distinctive clothing choices, this caused a backlash among non-Jews.

“This is frightening for them because, all of a sudden, the Jew looks like us,” Kedar summarized. “Is he like me or not? All of a sudden, he wants to look like a German, sound like a German, act like a German.”

With the French Revolution, and gaining steam after 1848, the Age of Nationalism was another turning point. The collapse of empires, notably the Austro-Hungarian Empire, where as many as one-third of Europe’s Jews lived, brought unanticipated challenges for Jews. As Hungarians, Romanians and others gained both national sovereignty and greater ethnic identity, Jews were again isolated as outsiders.

“If we are Romanians, we are Christians,” Kedar said. “We speak Romanian.… We dance to the same music. We eat the same food. Who doesn’t? The Jew. He eats different food. He speaks a different language. So, he’s not one of us.”

Socialism and communism were meant to erase the differences between peoples, Kedar said, including the very concept of separate nationalities.

“And who is leading this erasing of nationalism? The Jew Trotsky and Lenin, with his [Jewish] roots,” said Kedar. The Jew is blamed when nationalism is ascendant and when communism is pushing nationalism to the margin, he noted.

Envy and othering even undermined Zionism, which was conceived as the ultimate answer to the inescapable antisemitism experienced by the stateless Jew.

“The Zionist movement was another reason to hate the Jew,” Kedar said. “Let’s imagine that we have a little town in Romania with problems of employment, problems of poverty, problems of alcoholism as well. The Jews are starting this new theology of Zionism, to leave the country and to go to eretz Israel. ‘What, you’re going to leave us and go to a better place? We hate you.’”

Kedar spoke extensively about Islamic theological and political antisemitism, which he described as like a “layer cake.”

“Judaism was canceled 2,000 years ago by Christianity,” he said. “And Christianity was canceled 14 centuries ago by Islam. So, Judaism was canceled twice.… Since Judaism is null and void, why do we need a Jewish state if there is no Jewish religion?”

Another layer rests on the Islamic concept of dar al-Islam, the domain of Islam, he said, which holds that no land controlled by Muslims must ever fall into the hands of the infidel.

Under the Ottomans, he said, eretz Israel was under Islamic rule and should forever remain so because, “according to the belief, according to Sharia, any land in the world has only a one-way ticket to enter the House of Islam, not to get out.”

A third layer is a widespread rejection of Jews as a people or as a nation. By reducing Jews to a religious group, he said, this idea subordinates Jewish identity to national affiliation, so a Jewish Canadian is Canadian first and that is their nation. This argument succeeds in justifying dozens of Muslim states while rejecting one Jewish state based on the premise that these are not Muslim states, but Turkish, Uzbeki or other states that happen to share a religion.

A fourth layer, said Kedar, is that some Islamic thought denies Jewish connections to the land and maintains that the people who today call themselves Jews are descended from central Asian Khazars who converted to the Jewish religion.

These concepts negate a core intention of Zionism, which was to resolve the problems created by Jewish statelessness. Muslim opposition to Israel, founded on these layers of theological justification, and Western opposition to Israel, mainly taking the form of political criticisms that extend into existential rejection, have prevented the Jewish state from serving the role Zionism intended, which was in part to make Jews a people like any other.

Rabbi Dan Moskovitz welcomed Kedar, who is associated with the right-wing in Israel, and said his congregation is a “big tent.”

“I did hear from some of you here,” said Moskovitz, “or in the community, [asking] why is Temple Sholom hosting Dr. Kedar?… As the senior rabbi of this congregation, it is my intention and mission to bring in voices, within the boundaries of the tent of the Jewish people, that represent the spectrum of Jewish thought. I tell my children all the time, you only learn when you listen to people that you don’t already agree with.”

Aron Csaplaros, BC regional manager for B’nai Brith Canada, which co-sponsored the event, introduced Kedar. He also highlighted his organization’s most recent audit of antisemitic incidents, noting they recorded 6,219 incidents of hate against the Jewish community in Canada in 2024.

“That’s the highest number we’ve ever recorded in the more than 40 years that we’ve been tracking this data,” he said. “That comes out to an average of 17 antisemitic incidents every single day.”

Incidents range from online harassment, threatening behaviour and vandalism targeting Jewish institutions to direct attacks against Jewish individuals, Csaplaros said.

“It is hostility directed at people simply because they’re Jewish,” he said. “Many in our community feel less safe today than at any point in their lifetimes. Parents hesitate sending their kids to school. University students are increasingly targeted and isolated. And Jewish Canadians who have always lived openly and proudly now find themselves looking over their shoulders or questioning whether this is still the country that can offer the sense of security that they once felt.”

Community milestones … May 2025

Margaux Wosk, left, receives a Community Award from BC Lt.-Gov. Wendy Cocchia (photo from BC Achievement Foundation / Don Craig, photographer)

On May 1, Premier David Eby and Walter Pela, chair of the BC Achievement Foundation, named the recipients of the 22nd annual Community Award. The program, presented by BC Achievement – an independent foundation that honours excellence and inspires achievement throughout the province – recognizes extraordinary British Columbians who build better, stronger and more engaged communities. This year’s recipients included Jewish community member Margaux Wosk.

Wosk is an advocate, artist, designer and entrepreneur who champions disability justice and neurodivergent inclusion.

As president of BC People First, they provide leadership to elevate disabled voices and advocate for meaningful change across the province. Their work breaks down barriers, fosters pride and amplifies underrepresented perspectives through creativity, advocacy and education.

Through their business, Retrophiliac, Wosk designs communication tools and products by and for disabled, LGBTQIA2+ and neurodivergent individuals – empowering others to express themselves, reduce stigma and build community. They also founded the We Belong market, which highlighted neurodivergent and disabled entrepreneurs, and were featured on AMI’s Our Community episode for their advocacy and small business endeavours.

An emerging leader, Wosk spoke on Parliament Hill at the Disability Without Poverty rally and has collaborated with People First of Canada, McMaster University and Curiko on accessibility and small business development. Their artwork – featured in York University’s Mental Health Literacy Guide for Autism, to which they also contributed – reflects their commitment to advocacy through creativity. Several of their products are available from the Museum of Vancouver on their open MOV platform.

“The recipients of this year’s Community Award remind us that the strength of British Columbia lies in the compassion, creativity and commitment of its people,” said Eby. “Whether they’re leading grassroots initiatives or mentoring future changemakers, these individuals exemplify the power of community and the impact of selfless service. Their efforts uplift us all and set a powerful example for what we can achieve together.”

“This year’s program shines a spotlight on emerging leaders alongside long-standing changemakers,” said Pela. “Each recipient demonstrates what’s possible when individuals step up with purpose and heart. Their contributions strengthen our communities and remind us that leadership isn’t defined by title or age – it’s defined by impact, generosity and vision.”

The Community Award recipients are selected by an independent jury panel, whose 2025 members include Mayor Suzan Hewat of Kaslo, Mayor Sarrah Storey of Fraser Lake, and past recipients Herman Ho of Vancouver, Meeka Morgan of Ashcroft and Upkar Singh Tatlay of Surrey.

This year’s award recipients were recognized in a formal presentation ceremony held in Victoria on May 7 in the presence of BC Lt.-Gov. Wendy Cocchia.

Each awardee will receive a medallion designed by Robert Davidson. They will also be celebrated through the online campaign #shinethelightbc, to commemorate their inspirational achievements positively impacting British Columbians.

For more information about the BC Achievement Foundation or Community Award program, visit bcachievement.com.

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photo - Rabbi Dan Moskovitz — Rabbi Dan Moskovitz

Rabbi Dan Moskovitz was honoured with the doctor of Jewish nonprofit management, honoris causa, from Hebrew Union College at its 2025 Graduation Ceremony in Los Angeles.

Moskovitz has served as senior rabbi of Temple Sholom since July 2013. Before joining Temple Sholom, he was associate rabbi at Temple Judea in Los Angeles for 13 years. He is also a past chair of the Reform Rabbis of Canada and was on the steering committee for Canadian Reform Judaism. Moskovitz is the author of numerous articles and publications, including The Men’s Seder (MRJ Press), an experiential journey through the Passover seder for Jewish men.

“As we continue our celebration of both emerging and established leaders through this season of ordination and graduation, we take special pride in awarding honorary degrees to graduates whose professional journeys exemplify our mission and values,” said Dr. Andrew Rehfeld, president of Hebrew Union College. “Through their vision, service and enduring impact, they define how bold leadership can shape a vibrant Jewish future.”

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The fifth edition of the Western Canada Jewish Book Awards, presented by the Cherie Smith JCC Jewish Book Festival in Vancouver, took place May 13 at the Jewish Community Centre of Greater Vancouver. There were winners in six awards categories.

Helen Pinsky presented the Nancy Richler Memorial Prize for Fiction to Dave Margoshes for his novel A Simple Carpenter. Set in Middle Eastern “Holy Land” in the early 1980s, against the backdrop of the civil war in neighbouring Lebanon, the protagonist is a Christ-like character trying to live a low-key life in Israel/Palestine. Part biblical fable, part magic realism and part thriller, A Simple Carpenter is a meditation on memory and identity, religious faith and doubt, the yearning for a messiah, and the perennially tangled, fraught state of Arab-Israeli relations.

Bernard Pinsky presented Prof. Richard Menkis with the Pinsky Givon Family Prize for In a “Land of Hope”: Documents on the Canadian Jewish Experience, 1627-1923, which Menkis edited with Prof. Pierre Anctil. The collection prioritizes diverse Jewish voices that express the multiple realities of the Canadian Jewish experience. Organized chronologically, from the arrival of the first Jewish migrants to New France, to Jewish Canadian experiences during and shortly after the First World War, this volume includes sources never before published.

Robert Matas presented the Cindy Roadburg Memorial Prize for memoir/biography to former federal cabinet minister and senator Jack Austin who wrote, with Edie Austin, Unlikely Insider: A West Coast Advocate in Ottawa. The memoir is a reminder of the value of public service as a force for economic progress, social justice and nation-building. As a British Columbian, Austin worked to ensure that BC’s perspectives and interests mattered in Ottawa; as someone who came from a disadvantaged background, he is sensitive to the need to make the country a place of fairness and opportunity for all.

The Diamond Foundation Prize for writing for children and youth was presented by Daniella Abramowich to Ellen Schwartz for Schwartz’s Friends to the Rescue, illustrated by Alison Mutton. Inspired by a true story, and told in two different time periods, the book takes place in Fossa, Italy, a small mountain village that offered refuge to Jews during the Holocaust. When the village suffers a devastating earthquake 65 years later, the Jewish refugees whom the town had helped travel to Fossa to return the favour.

Rhea Tregebov received the Betty Averbach Foundation Prize for poetry from Leanne Averbach for the book Talking to Strangers. In it, Tregebov mourns, praises, prays, regrets, summons, celebrates and bears witness with artistry and tenderness. Talking to Strangers was also awarded the Canadian Jewish Literary Award for poetry in 2024.

The Kahn Foundation Prize for writing on the Holocaust was presented by Saul Kahn to Marie Doduck for her memoir A Childhood Unspoken. Mariette was only 5 years old when the Nazis invaded her hometown of Brussels, Belgium, in 1940. She and her siblings were scattered across the city and countryside, hiding with non-Jews and in convents and orphanages or working for the resistance. Mariette emerged from the war quick-thinking, independent and ready to start a new life in Canada. As she navigated to a new identity as Marie – an industrious and resourceful community member, mother and advocate for children’s rights – Mariette, the silent child, found her voice.

Jurors for the 2025 Western Canada Jewish Book Awards were Miranda Burgess, Susanna Egan, Elisabeth Kushner, Roger Nash, Norman Ravvin and Harriet Zaidman.

Daniella Givon, chair of the awards committee, introduced the evening and Dana Camil Hewitt, director of the JCC Jewish Book Festival, concluded the awards celebration.

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Jessica Kronis is the new director of the Jewish Community Foundation. She brings a wealth of experience from Toronto’s philanthropic sector and a deep commitment to mission-driven work. From her leadership at ACCESS Community Capital Fund to her role with Hillel at Florida International University and helping launch the Nova Exhibition in Toronto, Kronis has consistently built strong programs and meaningful connections.

The Jewish Community Foundation plays a vital role in building a strong, sustainable future for our community. Through endowments, legacy gifts and other forms of planned giving, it helps ensure support for community institutions and responds to emerging needs. The foundation closed the fiscal year with $108 million in assets, surpassing the $100 million milestone. This achievement reflects both the trust our fundholders place in the foundation and the oversight of its investment committee, whose guidance has kept the investment strategy focused, effective and responsibly managed.

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photo - Dr. Siamak Boroomand — Dr. Siamak Boroomand

Dr. Siamak Boroomand has been appointed as King David High School’s new deputy head of school. He will be taking over the position from Alex Monchamp, KDHS’s deputy head of school for the past 24 years, who is moving on to new ventures.

Boroomand brings more than 20 years of experience as an educator and leader in Canadian Accredited Independent Schools (CAIS) institutions across Canada. A proud British Columbian, he graduated from St. George’s School and earned his teaching certification from Simon Fraser University. He began his career teaching chemistry and math at Southridge and Meadowridge schools before relocating to Ontario.

For the past 15 years, Boroomand has been a leader at Branksome Hall, an all-girls International Baccalaureate school in Toronto. There, he served as a science and math teacher before moving into administrative roles, including assistant head of middle school, assistant head of operations and, most recently, assistant head of grades 9-10, where he supported 220 students and their families.

Boroomand will be moving back to Vancouver with his wife, Bonnee, son Aaron and daughter Kayla. He steps into his role at KDHS in August.

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The Ronald S. Roadburg Foundation has awarded a $350,000 multi-year grant to support the new USY (United Synagogue Youth) Lower Mainland Community Director initiative. This funding will subsidize the program’s growth through 2029 and aims to foster deep Jewish engagement for teens through enriching programming, mentorship and community involvement.

The initiative is a collaborative effort between multiple synagogues in a geographic area to serve teens. In the Lower Mainland, the three main participating Conservative congregations are Congregation Beth Israel (Vancouver), Congregation Har El (West Vancouver) and Beth Tikvah Congregation (Richmond). Launched in September 2024 with the hiring of Shayla Brewer as the Lower Mainland’s first community director, the program has already seen growth in local and international USY participation by teens.

Adaptability important

Canada’s westernmost Reform rabbis, Dan Moskovitz of Vancouver’s Temple Sholom, and Lynn Greenhough of Victoria’s Kolot Mayim, sat down for a discussion (and celebration) of the resilience of the Jewish people during a Zoom webinar on Feb. 2.

Greenhough, who posed questions to Moskovitz for an event that was part of Kolot Mayim Reform Temple’s 2024/25 Kvell at the Well series, described him in her introduction as a “one-man advertisement for Jewish resilience.”

photo - Rabbi Dan Moskovitz of Temple Sholom was the most recent speaker in Kolot Mayim Reform Temple’s Kvell at the Well Zoom series — Rabbi Dan Moskovitz of Temple Sholom was the most recent speaker in Kolot Mayim Reform Temple’s Kvell at the Well Zoom series. *(photo from rabbidanmoskovitz.com)*

Moskovitz began by bringing historical context to the topic, noting that the sages would often say that new questions and problems are the reframing of events that have happened in the past.

“Sadly, we have a history that can take us back to times of trial and challenge just as easily as it could to triumph,” said Moskovitz. “So, part of it is that we’ve seen this before and we’re still here. That is, I think, a key to our resilience.”

Another element to resiliency is adaptability, he said. Here, the senior rabbi at Temple Sholom cited a section of the Talmud that debates whether it is better to be a cedar tree or a reed.

“The rabbis conclude it’s better to be a reed than a cedar. While we can stand firm at some point, a strong enough wind from just the right angle will topple us over [if we are a cedar],” Moskovitz said. “But the reed can adjust. And that’s how we dealt with the destruction of the First and the Second Temple.”

Judaism, he continued, has maintained a fluidity that allows it to be open to new ways to grapple with present-day issues like identity, the role of women and modern concepts of morality, discarding past practices that might be distasteful today.

“I think that important to our resilience has been our ability to change,” he said. “When groups or religions don’t change, their survival becomes precarious.”

Judaism’s resilience, too, can be attributed to its portability; namely, texts were printed and studied. Further, discussions, such as those occurring in the Talmud – which Moskovitz described as the “original Wikipedia” – could be had not just in one place in time but across time, to create an “ongoing dialogue.”

“I think about Pesach and the printed Haggadah, but also the technology, if we can call it that, of the socialization of the story, that coming together every year to retell our story, as opposed to telling it and forgetting it,” he said. “What Pesach does is remind us of the story of redemption, remind us of our role, Moses’s role, God’s role, the role of miracles, and to reinterpret that through the lens of our modern experience, to see the pharaohs of our time.”

A recent illustration of Judaism’s ability to adapt, he said, occurred during the pandemic, as events and services shifted to Zoom. Most of Temple Sholom’s minyan services are still held online, as they have proved a valuable means for congregants to connect in a meaningful way.

Change and innovation, Moskovitz argued, are always going to happen, and it has been to Judaism’s advantage to move forward, to progress, and not shelter itself from the outside world. One such step practised by Reform Judaism, for example, is to use transliteration and English translations of the Hebrew text in prayer books, making the prayers and other material accessible to a wider range of people.

Later in his talk, Moskovitz referenced how times of crises and discrimination have empowered Jews to create their own institutions.

“I think that we have to have a deep appreciation for the resourcefulness of the generations that came before us,” he said. “Most of the institutions that we have been raised in were built by a generation of Jews who were excluded from general society.”

To the question of the post-Oct. 7 world in which university campuses and other spaces have become hotbeds of vitriol against Jews, Moskovitz stressed that flexibility and adaptability do not mean capitulation.

“If there are places that we have been and rightfully should still be and want to be, then we do have to stand our ground there,” he said. “We do have to insist and we do have to call out the hypocrisy of certain things or the blatant discrimination.”

Crucial in this pursuit, said Moskovitz, is to find allies. He told the Zoom audience that Jews will not defeat antisemitism, but non-Jews will.

“We can’t separate ourselves from the community,” he said. “While we could use our money to pull out of places like Harvard, we should absolutely stay at the boardroom table as long as they will have us. If not, then go to whatever audience will receive our message of why we were kicked out of that place, and stay in for the argument and the fight.

“I think that we shouldn’t abandon these institutions and say, I’m not going to send my kid there anymore because it’s antisemitic. It will only become more antisemitic if we stop sending our kids.”

Jonathan Bergwerk, author of the Audacious Jewish Lives books, is the next speaker in the Kolot Mayim Kvell at the Well series. On March 2, at 11 a.m., he will discuss Jewish innovators who have changed the world. Visit kolotmayimreformtemple.com to register.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

A Learning Stones memorial

A newly created monument in the garden of Temple Sholom Synagogue commemorates the victims of Oct. 7, 2023, and the Israeli civilians, soldiers and foreign nationals who have lost their lives since that day. (photo from Temple Sholom)

There’s a newly created monument in the garden of Temple Sholom Synagogue – a serene and contemplative space. It’s not a cemetery, as you might expect, but a place to remember the horrific events of Oct. 7, 2023, and the tremendous loss of Israeli civilians, soldiers and foreign nationals who have lost their lives since that day. The project, envisioned by Temple Sholom Senior Rabbi Dan Moskovitz, draws on the Jewish tradition of placing stones when visiting the graves of the deceased and the “stumbling stones” of Berlin. The monument stands adjacent to the Temple’s Holocaust memorial. The proximity of the two is its own heartbreaking reminder of Jewish loss and tragedy

The new monument is surrounded by 33 large boulders, each inscribed with the name of a town or kibbutz attacked on Oct. 7; there is also one for the Nova Music Festival. Encircling the monument’s base lie some 1,658 small black stones, each one bearing the name and age of a victim.

The act of placing stones on a grave signifies that the person’s soul is remembered and honoured. It reflects the belief that the soul continues to exist in the afterlife and that the memory of the deceased remains alive in the hearts of the living. In this case, Rabbi Moskovitz’s intention was to make sure his community remembers those killed not as one massive number but as individual Jews. Every individual had a unique life story, just as each stone is unique.

It was this topic that the rabbi talked about in his Kol Nidre sermon only days after the one-year anniversary of the Oct. 7 attacks. A reminder that we must keep the memory of every person who died on that horrible day alive. All members of the congregation were asked to take home a small black polished stone inscribed with the name and age of a victim of the Hamas attacks and the Israelis killed in the war since then.

photo - The Oct. 7 memorial draws on the Jewish tradition of placing stones when visiting the graves of the deceased and the “stumbling stones” of Berlin — The Oct. 7 memorial draws on the Jewish tradition of placing stones when visiting the graves of the deceased and the “stumbling stones” of Berlin. *(photo from Temple Sholom)*

Congregants were asked to research the name engraved on their stone(s); learn their story, their plans, and to even write a message on the stone if they so wished. They were then requested to bring their stone(s) back to the synagogue by Simchat Torah, when the monument would be dedicated. Moskovitz anticipated that the one-year anniversary that falls on the Jewish holiday, marred by the attacks, would be a time of sorrow, reflection and memory as the community gathered for what is otherwise a joyous holiday.

The sermon had a profound impact both in person and online. People wrote back from as far away as Thailand and the majority of synagogue members picked up a rock on their way home.

Inspiration for the monument came from when Moskovitz was a teenager. He recalls wearing a metal bracelet with the name of a Soviet refusenik, a Jew who was denied permission to emigrate to Israel. When the names of the hostages were gradually released, the rabbi said: “The idea struck me that we must hold on to the names of the hostages, share them and never let the world forget their torment and danger. I also wanted to do something to help raise money for the families and all of those in Israel forever changed and impacted by Oct 7. And so began the production and distribution of 10,000 bracelets engraved with the name of each hostage, their age and where they were taken from in a project called Till They All Come Home.”

As the anniversary approached, Moskovitz used the basis of the bracelet project to inspire the memorial stones. Temple Sholom Sisterhood provided the funding for the rabbi to purchase 1,000 pounds of stones and commission a five-foot-tall monument for the synagogue garden. Each stone was personally engraved by the rabbi and his family and the project took more than a month. Every victim was researched on the internet and often the entire family grieved as they reflected upon the age of the victim and the personal stories.

“Chana Kritzman’s was the first stone I picked up,” said Barb Halparin, a Temple Sholom congregant. “Its shape, a glistening black tear drop, attracted my attention. Chana’s age, 88, was etched below her name and I felt the immediate kinship of senior womanhood. Googling Chana’s name only intensified my sense of identification with her. I learned that, as a founding member of Kibbutz Be’eri, Chana had established the kibbutz library, where she ‘raised her children and grandchildren on a love of books, reading, and the art of storytelling.’

“I’ve been an avid reader all my life, and I earned my BA in English literature. I value my membership in the Isaac Waldman Library, and my favourite gift to my grandchildren is a book.”

Kritzman was shot by Hamas invaders while being evacuated from her home. She fought for her life in hospital for two weeks before succumbing to her wounds.

Halparin expressed how reading about Kritzman, her life, her love of words, her senseless, suffering death was a deeply emotional experience for her, as was placing her stone beside the memorial’s larger rock dedicated to Kibbutz Be’eri.

“It felt like I was in some small way bringing her home,” she said. “When Rabbi Moskovitz introduced the stumbling stone concept, I was deeply touched and eager to participate in such a meaningful project of remembrance.”

Another Temple Sholom member, Reisa Schneider, said: “One of the stones I took home was of Tair David, who was 23 years old when she and her sister Hodaya, age 26, were murdered by Hamas terrorists at the Nova music festival on Oct. 7, 2023. They were from the town of Beit Dagan. Their father, Uri, spent 30 minutes on the phone with them. He could hear blasts of gunfire nearby; he instructed them to lie on the ground, hold hands and breathe. Their connection was cut; he never heard from them again.”

On Instagram, their sister Liza wrote that Tair was “just like her name, a child of light, with a smile that could be seen for miles and a presence that is hard to hide.”

“I found it interesting, maybe even coincidental, that the name of the person who I was expected to remember meant light,” said Schneider. “We gave our middle daughter the Hebrew name Orah, which also means light. Additionally, my maiden name is Smiley. I have tried to keep the name alive by smiling authentically and frequently. I have happily and intentionally passed that quality on to my daughters and grandchildren. I plan to honour Tair’s memory by bringing light into this broken world and by continuing to smile, despite these challenging times.”

photo - The Oct. 7 monument in the garden of Temple Sholom — The Oct. 7 monument in the garden of Temple Sholom. *(photo from Temple Sholom)*

Synagogue member Louise Krivel wrote: “After hearing Rabbi Moskovitz’s amazing sermon on Yom Kippur and learning about the over 1,600 rocks that his family had engraved in memory of the victims of Oct. 7 and beyond, I felt a tremendous sense of responsibility to honour the memory of the individuals whose rocks our family had been given.

“I researched each one and reached out to a couple of Israeli families via Facebook to advise them of our synagogue’s memorial and to let them know what Rabbi Moskovitz had been responsible for creating.”

Yoni Znati, the father of Matan Znati, a 23-year-old Nova festival-goer, who died protecting his girlfriend, was one of those grieving family members Krivel contacted. He responded that he was very excited to hear about the memorial. He appreciated it very much, requested photos and hopes that, one day, he can meet Krivel so that he can tell her more about Matan.

“I can’t think of a more meaningful way that we as a congregation could honour the victims of Oct. 7,” Krivel shared. “I am so proud of Rabbi Moskovitz and his family and our congregation for creating this meaningful and beautiful memorial. Am Yisrael Chai.”

These are just three brief stories that Temple Sholom congregants researched from the horrific attack of Oct. 7 and those killed during the year since.

It’s after Simchat Torah. I am standing in the memorial garden. It’s now flooded with the rocks. Inside the synagogue, there’s a bat mitzvah. I can faintly hear the lively sounds of playfulness and laughter.

There will always be moments of celebration and sadness. As Kohelet (Ecclesiastes) reminds us, “To everything there is a season, and a time for every purpose under heaven.”

Jenny Wright is a writer, music therapist, children’s musician and recording artist.

Help vs antisemitism

The Antisemitism and Israel Crisis Response Team’s hands-on guide can be found at jewishvancouver.com/toolkit.

Since Jewish Federation of Greater Vancouver launched the Antisemitism and Israel Crisis Response Team (AICRT) in November 2023, the team has been dedicated to helping Jewish community members navigate the challenges of a post-Oct. 7 world.

Last week, AICRT – co-chaired by Rabbi Dan Moskovitz and Nico Slobinsky – launched a hands-on guide for community members. It covers everything from tips on engaging in social media, to reporting an antisemitic incident, to hosting neighbours at events so non-Jewish friends can connect with the Jews in their lives in positive ways.

On the day before Federation launched this guide, the Vancouver Police Department released a report that the Vancouver Jewish community experienced a 62% increase in police-reported antisemitic hate incidents in 2023 compared to 2022 – and 33 of 47 incidents occurred after the Oct. 7 terrorist attacks perpetrated by Hamas. (See vpd.ca/news/2024/01/16/israel-hamas-war-fuels-increase-in-hate-crimes-protests-in-2023.)

Antisemitism is a real and present threat, and it’s a growing problem. That’s why Federation, the response team and the Jewish community are coming together to push back against it.

The toolkit is a guide to help people take meaningful actions – as well as advice on where to turn if you need help. All of it is based on two key factors – what the response team has heard from community members about what they need to navigate these dark times, and professional polling of the broader community.

The guide at jewishvancouver.com/toolkit is a living document and will be updated as the situation changes, and new resources are needed. Right now, the contents include:

• Information on well-being and mental health
• Key messages
• Engaging on social media
• How to be a grassroots organizer
• Dealing with antisemitism in K-12 schools
• University resources
• How to write a letter to the editor
• How to engage BC MLAs and MPs
• How to report an antisemitic incident
• How to have difficult conversations with family and friends

The toolkit is designed to help people stand up when needed, and to draw in those who are already inclined to support the community. Write to the Antisemitism and Israel Crisis Response Team at AICRT@jewishvancouver.com with any ideas or comments.

Antisemitism Legal Helpline

The Antisemitism Legal Helpline aims to connect those facing antisemitism with legal information and resources. It is being hosted through Access Pro Bono, a nonprofit providing referrals and legal assistance. Their newly hired coordinator, Dan Rothwell, is a Vancouver lawyer with experience in the public, private and nonprofit sectors. He is keen to connect with community partners to help make this project a valuable tool in the fight against antisemitism, and he can be reached by email: drothwell@accessprobono.ca.

The helpline can be reached at 778-800-8917.

– Courtesy Jewish Federation of Greater Vancouver

Rabbis’ emotional journey

Left to right: Rabbis Susan Tendler, Hannah Dresner, Philip Bregman, Carey Brown, Andrew Rosenblatt, Jonathan Infeld, Philip Gibbs and Dan Moskovitz in Israel last month. (photo from facebook.com/jewishvancouver)

Eight Vancouver-area rabbis recently visited Israel where, among many other things, they handed out cards and letters prepared by Jewish day school students and members of Vancouver’s Jewish community to soldiers and other Israelis. The response, according to one of the rabbis, was overwhelming.

“I saw soldiers taking these cards and then dropping down to the sidewalk and crying,” said Rabbi Philip Bregman. “Holding them to their chest as if this was a sacred piece of text and just saying, ‘Thank you. To know that we are not forgotten….’”

photo - The rabbis’ mission included the delivery of thank you cards to Israeli soldiers — The rabbis’ mission included the delivery of thank you cards to Israeli soldiers. (photo from facebook.com/jewishvancouver)

Bregman, rabbi emeritus at the Reform Temple Sholom, was almost overcome with emotion while recounting the experience, which he shared in a community-wide online presentation Dec. 17. The event included seven of the eight rabbis who participated in the whirlwind mission, which saw them on the ground for a mere 60 hours. Rabbi Andrew Rosenblatt of the Orthodox Congregation Schara Tzedeck was part of the mission but did not participate in the panel because he extended his time in Israel.

According to Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, who emceed the event, the Vancouver mission was unique in Canada and possibly in North America for bringing together rabbis from across the religious spectrum. The close connection of most local rabbis, facilitated by the longstanding Rabbinical Association of Vancouver (RAV), set a foundation for the mission, which took place in the second week of December.

The eight rabbis transported 21 enormous duffel bags, filled with gear like socks, gloves, toques and underwear, mostly for military reservists.

photos - The rabbis delivered warm clothing, including socks, to Israeli soldiers — The rabbis delivered warm clothing, including socks, to Israeli soldiers. *(photo from facebook.com/jewishvancouver)*

Shanken, who visited Israel days earlier with Federation representatives and five Canadian members of Parliament, said nothing prepared him for what he encountered there. Bregman echoed Shanken’s perspective.

“It’s one thing to have that as an intellectual understanding,” said Bregman, “It’s another thing when you are actually there to witness the absolute pain and trauma. People have asked me how was the trip. I say it was brutal.”

The reception they received from Israelis was profound, several of the rabbis noted.

“I’ve been to Israel dozens of times,” Bregman said. “People are [always] happy to see us. Nothing like this.”

Rabbi Dan Moskovitz, senior rabbi at Temple Sholom, said the mission was to bear witness and also was a response to what rabbis were hearing from congregants about the centrality of Israel in their lives. He told the Independent that he was able to connect with two philanthropists in Los Angeles who funded the mission. Rabbi Carey Brown, associate rabbi at Temple Sholom, and Rabbi Susan Tendler, rabbi at the Conservative Beth Tikvah Congregation, in Richmond, handled logistics, with input from the group.

The unity of Israelis was among the most striking impressions, said Brown.

“It’s so all-encompassing of the society right now … the sense that everyone’s in this together,” she said. The unity amid diversity was especially striking, she noted, when the rabbis visited the central location in Tel Aviv known as “Hostage Square.”

Brown said Israelis asked about antisemitism in Canada and seemed confounded by the fact that there is not more empathy worldwide for the trauma their country has experienced.

Tendler reflected on how Israelis were stunned and touched by the fact that a group of Canadians had come to show solidarity.

The rabbis were able to experience a microcosm of Israeli society without leaving their hotel. At the Dan Panorama Tel Aviv, where they stayed, they were among only a few paying guests. The hotel was filled with refugees from the south and north of the country who are being indefinitely put up in the city.

Several rabbis spoke of incidental connections in which they discovered not six degrees of separation between themselves and people they ran into, but one or two.

Rabbi Jonathan Infeld of the Conservative Congregation Beth Israel, who is chair of RAV, told of being approached by members of a family staying at their hotel who heard they were from Vancouver. They asked if the rabbi knew a particular family and he replied that he not only knew them but that a member of that family had just married into his own.

Likewise, Tendler ran into people who went to the same summer camp she did and the rabbis found many other close connections.

“The idea [is] that we are spread out but, at the heart of it all, we honestly really are one very small, connected people,” said Tendler. “We are one family, one community and that was the most important, amazing thing of all.”

Close connections or not, the rabbis were welcomed with open arms. Rabbi Philip Gibbs of West Vancouver’s Conservative Congregation Har El told of how he was walking past a home and glanced up to see a family lighting Hanukkah candles. They insisted he come in and mark the occasion with them.

Gibbs also noted that the political divisions that had riven the society before Oct. 7 have not disappeared, but that the entire population appears to have dedicated themselves to what is most important now.

The rabbis met with scholars, including Israeli foreign ministry experts and many ordinary Israelis, including Arab Israelis, as well as the writer Yossi Klein Halevi, who told them that many Israelis feel let down by their government, intelligence officials and military leadership.

The rabbis traveled to the site of the music festival where 364 people were murdered, more than 40 hostages kidnapped and many more injured on Oct. 7. They saw scores of bullet-riddled and exploded vehicles. All of them will be drained of fuel and other fluids before being buried because they contain fragments of human remains that ZAKA, Israel’s volunteer rescue, extraction and identification agency, could not completely remove from the vehicles.

Rabbi Hannah Dresner of the Jewish Renewal-affiliated Or Shalom Synagogue was not the only rabbi to compare the mission with a shiva visit.

“I was just so amazed at the care that was being given, that each of these vehicles was now being siphoned of any remaining flammable materials so that each one of them could be buried according to our halachah,” Dresner said, “so that none of the human remains would be just discarded as junk. I found that overwhelmingly powerful.”

Relatedly, the group visited an exhibit at Expo Tel Aviv, which recreates the music festival site and features unclaimed property from the site, including the historically resonant sight of hundreds of pairs of shoes.

photo - The visiting rabbis went to an exhibit at Expo Tel Aviv, which featured unclaimed property from the music festival site where hundreds were murdered — The visiting rabbis went to an exhibit at Expo Tel Aviv, which featured unclaimed property from the music festival site where hundreds were murdered. *(photo from facebook.com/jewishvancouver)*

The rabbis visited Kibbutz Be’eri, where more than 100 people were murdered, and saw the devastation and destruction, some of it not from Oct. 7 but from days after, when explosives planted on that day detonated. It was also at this kibbutz that the Israel Defence Forces found a copy of the Hamas playbook for the atrocities.

“It sounded as if it could have been written by Eichmann or Hitler,” said Bregman. “[The intent] was not only to destroy the body but to destroy the mind, the soul, the psychology, the emotional and spiritual aspect of every Jew.”

The plan included strategies for setting fire to homes in order to force residents out of safe rooms, then specified the order in which family members were to be murdered – parents in front of their children.

photo - As part of their mission to Israel, Vancouver rabbis visited kibbutzim that were attacked by Hamas on Oct. 7 — As part of their mission to Israel, Vancouver rabbis visited kibbutzim that were attacked by Hamas on Oct. 7. (photo from facebook.com/jewishvancouver)

While the trip may have had the spirit of a shiva visit, the mood of the Israelis, Dresner said, was “can-do resourcefulness.”

“It’s felt to me over the past couple of years that Israelis have been kind of depressed,” she said, referring to divisive political conflicts. “But they are full force embracing their ingenuity and turning the energy of the resistance movement into this amazing volunteer corps to supply really whatever is needed to whatever sector.”

Groups that had coalesced to protest proposed judicial reforms pivoted to emergency response, she said, ensuring that soldiers and displaced civilians have basic needs met and then creating customized pallets of everything from tricycles to board games, bedding and washing machines, for families who will be away from their homes for extended periods.

The rabbis also went to Kibbutz Yavneh and paid their respects at the grave of Ben Mizrachi, the 22-year-old Vancouver man and former army medic who died at the music festival while trying to save the lives of others. They had a private meeting with Yaron and Jackie Kaploun, parents of Canadian-Israeli Adi Vital-Kaploun, who was murdered in front of her sons, an infant and a 4-year-old.

On the final evening of their visit, the rabbis hosted a Hanukkah party for displaced residents of Kiryat Shmona, the northern Israeli town that is in the Vancouver Jewish community’s partnership region.

At the party, Temple Sholom’s Rabbi Brown spoke with a woman whose two sons are in Gaza fighting for the IDF.

“I told her that we do the prayer for tzahal, for the IDF, in our services in our shul,” Brown said, “and she was so surprised and touched, and she said, ‘Keep praying, keep praying.’”

Talking on democracy

Left to right: Ora Peled Nakash of the America-Israel Democracy Coalition and Michal Muszkat-Barkan of Safeguarding Our Shared Home listen to a question posed by Temple Sholom Rabbi Dan Moskovitz at an event Sept. 26. (screenshot)

More than 300 people pre-registered to attend Hear From Leaders in the Israeli Protest Movement at Temple Sholom on Sept. 26 and the sanctuary was full. Presented by the synagogue, UnXeptable Vancouver, the America-Israel Democracy Coalition, and Safeguarding our Shared Home, in partnership with JSpaceCanada, New Israel Fund of Canada, Ameinu Canada and Arza Canada, this was the first time that a Canadian Jewish establishment hosted protesters from Israel’s pro-democracy movement on Canadian soil.

Speaking before the Hamas terror attacks on Oct. 6, Michal Muszkat-Barkan of Safeguarding Our Shared Home, and Ora Peled Nakash of the America-Israel Democracy Coalition were touring as part of an effort to educate North American diaspora Jewry on the judicial coup attempt and other fundamental issues with which Israel’s society has been grappling this past year. The unprecedented protest movement was, at 39 weeks, the longest sustained protest movement in modern Israeli history. In response to the war, however, the movement suspended protests in Israel and around the world, including Vancouver, standing in solidarity with their fellow Israelis.

The Sept. 26 evening began with Rabbi Laura and Charles Kaplan singing Oseh Shalom, Salaam (Od Yavo) and Lu Yehi followed by Temple Sholom Rabbi Dan Moskovitz’s introduction of the partner organizations. He said, “We have tried to partner at every opportunity we can to bring a dialogue about Israel, to bring an understanding of the challenges Israel faces and the reality that it faces, as well, through a lens of Zionism that is pro-Israel, pro-democracy, pro-human and civil rights.”

Daphna Kedem, lead organizer of UnXeptable Vancouver, spoke about the global protest movement started by Israeli expats, which has grown from 24 to 70 cities, with chapters in five Canadian cities. She said, “The only reason [the current Israeli government] has not succeeded [with the judicial coup] is millions of determined protesters in Israel and around the world who have been fighting for 38 weeks in a row to save Israeli democracy.”

A shortened version of the speech that American-Israeli author and journalist Yossi Klein Halevi, this year’s resident scholar at Temple Sholom, gave at the synagogue during Rosh Hashanah was played. Klein Halevi said: “Now, in Israel, we’re confronting a situation for the first time that I’ve experienced where there are no two sides. There are no two legitimate sides – one side is trying to destroy the foundations of Israeli democracy and the other side, the side that is in the streets every week for the last 37 weeks, sometimes more than once a week, waving giant Israeli flags, that side is trying to save the Israel that’s embodied by the two flags on the bima [pulpit of Temple Sholom]. These two flags represent the entwinement of Jewish and democratic values – that is the Israel that the diaspora fell in love with and that is the Israel that we’re fighting to preserve.”

Temple Sholom member Rina Vizer, in introducing the two main speakers of the evening, dubbed them “the new wonder women, ahead of Gal Gadot,” for their dedication to their cause, taking a 17-hour flight just as Yom Kippur ended in Israel, landing in Seattle, and driving to Vancouver, arriving mere hours before the event.

Peled-Nakash is a software engineer from Kibbutz Ramat David, just outside of Haifa. She was the first woman to graduate the naval officer’s academy and first woman to serve on a missile ship. She is a member of Forum Dvorah, a nongovernmental organization with a network of professional women in an array of fields relating to Israel’s national security and foreign policy.

Muszkat-Barkan is a professor of Jewish education at Hebrew Union College. She is the director of the department of education and professional development and heads the Rikma program in pluralistic Jewish education in partnership with the Melton Centre for Jewish Education at Hebrew University. She is also the founder and head of the Teachers’ Lounge, a professional development program for Arab and Jewish Educators in Jerusalem.

Peled-Nakash presented a slideshow about what brought her to quit her day job at IBM and volunteer full-time with the protest movement. As the first woman to graduate from the naval officer’s academy, she was inspired by the Alice Miller Supreme Court ruling in 1995, she said. When Miller – who had made aliyah from South Africa with her family when she was 6 years old – applied to the Israeli Air Force Flight Academy in 1993, she was rejected based on her gender. Miller sued the Israel Defence Forces, with the case ending up at the Supreme Court, where the rejection was deemed unconstitutional.

Tying the Miller case to the current attempt by Israeli Justice Minister Yariv Levin to weaken the Supreme Court, Peled-Nakash said, “Alice’s appeal to become a fighter pilot, that completely changed the course of my life…. I didn’t become a fighter pilot but I became a naval officer … following the same steps [as Miller], of opening equal opportunities for women in military service, which is a fight that is actively going on.”

Peled-Nakash has two daughters, ages 8 and 12, and regularly brings them to protests. She sees this act as a continuation of her family’s long Zionist legacy – to fight for Israel as a democracy, whether you live in Israel or in the diaspora.

Muszkat-Barkan grew up in an Orthodox Zionist home in Jerusalem. She spoke of the liberation of Jerusalem following the Six Day War in 1967 and how the night of celebration was also one that opened her eyes to those around her. “I just looked up, I don’t know why, and I saw a hand closing a window and I said to myself, ‘Oh my God, someone is living there and it’s four o’clock in the morning. How come I didn’t think about that? How come we are all here singing and shouting and we didn’t think that someone is living up there?’”

This experience is what led her to dedicate her life to multiculturalism and pluralism, her realization that we are not all the same, but we must live together and respect one another.

It was a WhatsApp message that led Muszkat-Barkan to begin the Jerusalem-based protest group Safeguarding our Shared Home with a few of her friends. The movement grew, with more people coming out to the streets every weekend. “If you came to Jerusalem to protest with us,” she said, “you would see groups of people against the occupation … you would see groups of religious people, you would see Reform people, educators, many groups all together.”

In wrapping up the question-and-answer period, Peled-Nakash left the audience with two messages for diaspora Jews.

“I would ask each and every one of you to take a hard look at how you are supporting, financially, current causes,” she said, “and to make sure that they are in line with your values because the fact is we’ve seen a lot of this coup has been funded by well-intended people that actually thought they were supporting Israel but they weren’t aware of which kind of Israel they were supporting. So, start with an audit to make sure that the causes you’re currently supporting are in line with the values we’re talking about.”

A recording of the entire presentation can be found on Temple Sholom’s YouTube channel.

Maytal Kowalski is a board member of JSpaceCanada and the New Israel Fund of Canada. Based in Vancouver, she serves as the executive director of Partners for Progressive Israel, a New York-based nonprofit dedicated to the achievement of a durable and just peace between the state of Israel and its neighbours.

Dialogue on democracy

Next week, Temple Sholom and UnXeptable Vancouver, with Israeli protest group Safeguarding our Shared Home and US-based registered charity America-Israel Democracy Coalition, will host a discussion about how the Jewish community in Vancouver can support the pro-democracy protest efforts in Israel.

The event, scheduled to take place at Temple Sholom on Sept. 26, beginning at 7 p.m., will feature a discussion with Michal Muszkat-Barkan, PhD, of Safeguarding Our Shared Home, and Ora Peled Nakash of the America-Israel Democracy Coalition. Attendees will hear their perspectives and engage in a dialogue about the efforts by the Israeli democracy movement to build a strong civil society upholding Israel’s Declaration of Independence and its commitments to Jewish history, Jewish values, democracy, equality and justice.

Israel’s pro-democracy movement brings together nearly 200 different organizations. These organizations span various facets of Israeli society, including religious and secular groups, LGBTQ+ and women’s rights advocates, military veterans, medical professionals, anti-occupation activists, and many community-specific groups.

“The pro-democracy movement isn’t about politics, it is about the soul of the country,” said Jonathan Barsade, president of the America-Israel Democracy Coalition. “In modern history, the soul of Israel has been a critical element for the well-being of the Jewish community worldwide. That is why it is so important for the Israeli movement to engage and include the international Jewish community in this momentous event.”

In partnership with JSpaceCanada, Arza Canada, Ameinu Canada and the New Israel Fund of Canada, the gathering at Temple Sholom mirrors in many ways the inclusivity of Israel’s pro-democracy movement, by bringing together the leading organizations of progressive Jewry in Canada to engage in dialogue at a critical time in the history of the Israel-Canada relationship. It will be the first opportunity in Canada for Canadian Jews to meet with Israeli protest leaders live and in-person.

“We are honoured to host this event at Temple Sholom, which provides a platform for open dialogue and the exchange of ideas,” said Rabbi Dan Moskovitz of Temple Sholom. “By bringing together these influential Israeli protest leaders and showcasing the multifaceted nature of Israel’s pro-democracy movement, we aim to promote understanding and empathy while answering their call for solidarity from diaspora Jews.”

Daphna Kedem, lead organizer of UnXeptable Vancouver, added, “as an Israeli expat and proud member of the Vancouver Jewish community, I know how much pain both these communities feel about the current political climate in Israel. It is my hope that, through listening to those on the ground most affected by the potential regime change in Israel, we can work together – diaspora and Israeli Jews – to keep Israel Jewish and democratic, as stated in its Declaration of Independence.”

The Sept. 26 event is open to the public, and all interested individuals are encouraged to attend. Admission is free, and light refreshments will be provided following the discussion. All those wishing to attend should RSVP at bit.ly/SaveIsraeliDemocracy.

– Courtesy Maytal Kowalski, Press Pause Collective