Visual Arts

Communicating with visuals

“Hanging Out” by Derry Lubell.

Derry Lubell’s photography captures the motion of dance, the ephemeral magic of the art form that generally only exists at the moment of performance. Unless, of course, it is recorded by a talented photographer.

Lubell’s solo exhibition The Body Speaks: Dance • Movement • Emotion opened on July 2 at the Zack Gallery. The official opening on July 8 was in person, as the long months of COVID restrictions started to ease. The gallery’s latest email to its patrons joyously states: “Appointments are no longer needed to see the show in person. Come on in!”

photo - “The Dichotomy” by Derry Lubell — “The Dichotomy” by Derry Lubell.

When you do go in, you’re surrounded by dance and dancers, their beautiful faces, and their astounding bodies. The gallery is a quiet place, but you can almost hear the music floating in the air, while the graceful ballerinas leap and pirouette around you. Most images are black and white or rendered in muted colours. “I think you can see the lines better in black and white,” said Lubell in an interview with the Independent. “The colour is often distracting, and I don’t want that. I don’t like fussy. I want clean shots.”

Lubell has been an artistic photographer for about five years. “Before that, I had a career as a psychotherapist. I had a family to raise,” she mused. “I always had a small camera with me, since I was young, to photograph my family or places I visited, but it was casual, like memory shots. After I retired, I started thinking: what else do I want to do? I always enjoyed talking to people, understanding their emotions. I wanted to do something similar but without the responsibility. Photography allows that. Using photography, I can still communicate with people, discern their emotions, reach their hearts, but on a visual level, without words.”

photo - Derry Lubell — Derry Lubell *(photo from Derry Lubell)*

The former psychotherapist reinvented herself as a photographer, and it led her on a long road of self-exploration, especially because the technology had progressed so much. “I had to learn computers,” she said. “I work harder now than before I retired. Shooting. Editing my pictures. Studying. Taking classes. Looking at other photographers’ images to see what works and what doesn’t. I put up my pictures on my website and Instagram, so others can see me, too.”

The dancing series is her latest, and it came about almost by accident. “I always enjoyed working with people who are comfortable with their bodies,” she said. “Even as a psychotherapist, I paid attention not only to words but to body language. Many people speak with their bodies. Dancers are the best at that.”

Her admiration of dancers prompted her a few years ago to enrol in dance lessons. “It was incredible,” she remembered. “The instructor was wonderful. I asked her: could I take your photograph? She agreed. After that, I photographed her and some of her students, and some other dancers.”

Lubell prefers taking pictures in people’s natural milieu. Some of the photos in the exhibit she took during rehearsals in the dancers’ studio spaces around the city. For others, she arranged meetings with the dancers outside, in urban surroundings, parks or the beach.

“Each session is an hour or two hours long. Each one is a collaboration between a photographer and a dancer,” she explained. “Together, we choose a location. I would ask her to bring half of her dancing wardrobe, and we try different costumes to see what works for the camera. I often select the background, and then the dancer would start dancing, and I would walk around and take shots. I might suggest a position or a prop, like ‘play against that log’ or ‘turn this way,’ but they are the performers. They like to perform. It is up to me to capture the perfect moment.”

One of those moments resulted in a unique picture. Only the legs of the dancer are showing. One wears a point shoe, posing like a coquette on a staircase. The other is still wearing a stiletto. The photo, titled “The Dichotomy,” emphasizes the dual nature of the subject: a woman and a dancer.

“It was sold before the show started,” Lubell said. “I brought pictures to the gallery to hang on the walls. Everything was still on the floor, in boxes. I left the gallery for a few minutes. When I came back, Hope [Forstenzer, the gallery director] said: ‘You know, this one just sold.’ Before it was even displayed.”

photo - “Form in Flight” by Derry Lubell — “Form in Flight” by Derry Lubell.

Another interesting image, “Form in Flight,” is of a young dancer in street clothing jumping in front of a brick wall. Lubell took the photo in Chinatown. “It is one of the oldest walls in the city,” she said. “I walked around Chinatown with that dancer. She is a student, but she loves dancing. When I saw that wall bordering a parking lot, I asked her to dance against it.” The dancer’s flight in the image is airy and joyful.

Several pictures display more than one dancer. One of those photos, called “Hanging Out,” is imbued with humour: one dancer is hanging from a wall with her hands, while the other is hanging upside down by her feet. “They are best friends,” Lubell said. “They met years ago as gymnasts. One does stunts for the movies now – she is the one who is upside down. I asked them to dance against the wall, and they started playing together, having fun. That mutual pose was a surprise to me.”

Lubell considers her dancers as partners in her art. “They have the right of veto. It doesn’t happen often, but sometimes they would say: ‘Don’t use this picture, my leg is in the wrong position.’ And I won’t. I honour their requests. After all, they honour me by allowing me to shoot their photos.”

The Body Speaks is on display until Aug. 16. For more information, visit the photographer’s website, derrylubell.com.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Honouring women’s courage

Anne Petrie (photo from Maurice Yacowar)

The University of Calgary has organized a virtual exhibition to honour the efforts of Jewish women in the Canadian Armed Forces during the Second World War. Called She Also Served, it comprises a series of nine banners by various artists.

Originally scheduled to be displayed at the Military Museums in Calgary during Jewish Heritage Month in May, it has been made available online throughout 2021 and will be physically hung in May 2022. Of the 17,000 Jews who served in the Canadian armed services, more than 275 were women.

Among those selected to display their work is Anne Petrie of Victoria. For her banner, a digital print called “In the Tradition of Service,” Petrie chose to list all the known names of the Jewish Canadian servicewomen. She used a font that is reminiscent of the typewriters of the 1940s. Another layer of the banner has the names of 12 biblical heroines, confirming the tradition of Jewish women’s courage and dedication to serving their communities.

“I was immediately struck by knowing that, although they would not have had to hide their Jewish identity, it was still in those days not something that you would be comfortable being completely open about,” Petrie told the Independent. “Even if it was, at best, very casual antisemitism, it was a reality when they would have signed up. So, there you are fighting (even if it’s only at a desk) for something – a religion, a people, a culture – that you can’t really be openly passionate about.”

image - Anne Petrie’s “In the Tradition of Service,” 2021. Part of the She Also Served exhibit, now online — Anne Petrie’s “In the Tradition of Service,” 2021. Part of the She Also Served exhibit, now online.

For Petrie, She Also Served is an opportunity to reveal and contextualize the “Jewishness” of that other “them, the unsung and – worse – unidentified Jewish-Canadian women soldiers.” She said she is honouring them by naming them in “their doubly suppressed identities, as women and Jews.”

Petrie’s intention was to present the full names and rank (where available) of all the Jewish women known to have served. The collection of names fills the background layer of the 75-by-165-centimetre banner. Each name is in the colour of their respective services: olive green for army, dark navy for the navy and a lighter “air force blue” for the Women’s Army Corps. Emerging from the background in a larger, translucent Hebrew script, and in a camouflage pattern, are the names of Judaism’s biblical heroines, “themselves often subordinated by patriarchal tradition to the male heroes,” said Petrie.

“In making the banner itself, I was struck by how powerful it was to actually write out all the 279 names of the Jewish servicewomen that have so far been identified. I knew none of them personally, of course, but I felt that typing each name was a kind of acknowledgement and, strange as it sounds, I did feel a kind spirit or presence as I typed each of the names. I only wish we did know more about them, but I understand that research is continuing and, hopefully, there will eventually be stories attached to each of these women’s names,” she said.

Petrie thanked Janice Shulman and Rabbi Lynn Greenhough for their assistance with the project.

Prior to beginning her work as an artist, Petrie’s career spanned more than 30 years in radio and television, where she worked as a researcher, producer, documentary-maker, columnist and commentator in news and current affairs. She is also the author of several non-fiction books: Ethnic Vancouver, Vancouver Secrets and Gone to an Aunt’s: Remembering Canada’s Homes for Unwed Mothers.

After retiring from the CBC, she returned to school and obtained a bachelor of fine arts from the Alberta College of Art and Design in 2008. Since then, she has had a number of exhibitions. Her next exhibit, said/unsaid, is a two-person show with Jane Coomb – it opens at the errant artSpace gallery in Victoria (975 Alston St.) on July 9.

The other artists whose work is featured in She Also Served are Razieh Alba, Sophia Borowska, Alysa-Beth Engel, Lily Rosenberg, Talie Shalmon, Jules Schacter, Bev Tosh and Susan Turner. The representations exploring the servicewomen’s experiences range from naturalistic to abstract. Some works use archival photographs, while others use media include oil painting and paper-cutting.

The stories of 41 Jewish servicewomen are also featured on the website. These accounts were an impetus for the call for submissions for the exhibition, which was curated by the University of Calgary’s Prof. Jennifer Eiserman and librarian emerita Saundra Lipton. They ask for help in “completing the story” from anyone who has more information about the featured servicewomen and any of those identified in the list of names collected.

To view the exhibition, visit live-ucalgary.ucalgary.ca/she-also-serves/exhibition.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Artwork flies, returns home

Suzy Birstein in her studio, with works featured in her solo exhibit Tsipora, now at the Zack Gallery. (photo from Suzy Birstein)

Suzy Birstein’s Hebrew name – Tsipora – means bird. The artist’s new show, Tsipora: A Place to Land, which opened at the Zack Gallery on May 20, expatiates on her name’s meaning and its connection to the winged creatures of the sky.

“I love feeling like an exotic bird,” Birstein told the Independent. “I like bringing colour and joy to the people who visit my shows.”

Birstein’s art is bursting with bright hues and glitter. Both her sculptures and her paintings seem to aspire to one purpose only: to instil gladness in people’s hearts, which feels especially important during COVID and all its associated hardships and anxieties.

“The show’s idea was born out of a personal tragedy,” said Birstein. “A few years ago, one of my close friends passed away. I grieved but I knew I didn’t really lose her. She stayed right there, always with me, like a bird on my shoulder, and I thought: what a wonderful concept. I decided to create a series of sculptures of women, with birds incorporated into the whole in different ways.”

Almost every sculpture in the show has a bird. Sometimes, it is a tiny golden bird peeking from behind a woman’s shoulder or hiding in her skirt. Sometimes, it is an elaborate hair ornament. And, sometimes, it is implied rather than shown. But the idea of a bird is always there.

“When I started this series in 2017, my thoughts were all about freedom and travels – flying like a bird,” Birstein said. “I’ve always liked to travel and visited many countries: Europe, Asia, Mexico. I like seeing something new every day.”

Accordingly, the first few sculptures of her new series were reminiscent of her travels, their dark texture a reference to the ancient sacred sites she had visited. Their diaphanous tutus a playful metaphor of dance and flight, a symbol of the weightless grace of a ballerina.

“In 2020, I was planning to travel to the south of France, with a show scheduled in Cannes, when the pandemic hit, and all travel stopped,” Birstein said. After that, the focus of her art changed, becoming more home-oriented.

“Instead of flight, my sculptures became about nesting,” she said. “I couldn’t teach anymore because of the pandemic, didn’t teach for a year due to the school closures, so I took the opportunity and the time to indulge in self-exploration. I asked myself: what is beautiful? And my answer was: birth. And rebirth. Each sculpture I made during that time was of a pregnant woman. Not flights anymore but home and harmony.”

Many sculptures also have mirror fragments embedded in them, making them festive, shining. “The mirror shards help me bridge the inner world of a woman, her home and soul, with the outer world of traveling and flying,” Birstein said.

The show includes not only sculptures but several paintings as well. “The sculptures always come first,” she explained. “They are inspirations for my paintings. After a sculpture is ready, I sometimes paint it: like another version of the sculpture, an exploration of a unique perspective. It is a different experience – working on a flat surface with no fear of breaking the fragile pottery. I don’t use a brush. I paint with a tiny palette and my fingers. It feels almost like working with liquid clay.”

Clay was the medium that catapulted her into the art world, and she feels a deep affinity for it.

“When I was a child,” she recalled, “I couldn’t draw realistically. I thought I couldn’t be an artist. I danced and I modeled for artists. I was about 22 when I started working as an artist model full-time for an art school in Toronto. The administration of the school offered me any art classes I wanted for free, and I decided to try pottery. Clay spoke to me. I also took up weaving and fibre art and liked it. Later, when we moved to Vancouver because of my husband’s work, I wanted to take more art classes. There was no fibre art school at the time, but I enrolled in Emily Carr as a sculptor. They accepted me on the basis of my portfolio – the pieces I created in Toronto.”

Birstein uses white clay for her pieces and paints them before she fires them. “Sometimes, this process has several iterations,” she mused. “I paint the sculpture. Then I fire it, but firing is unpredictable. Colours might burn out or melt into each other in unexpected ways. Then I paint the piece again, maybe add some elements. Fire again. Some pieces take five or six times in the kiln before I know they are ready, but I don’t do perfect. I make mistakes sometimes and then play with my mistakes. I love quirkiness and imperfections.”

It helps that she owns her own kiln. “My kiln is in my basement,” she said. “It was a wedding present from my parents. They knew pottery made me happy.”

It is significant that the most important tool of her art was a gift to celebrate her family.

“I feel free like a bird in my art, but only because I have such strong support from my husband,” said Birstein. “I have stability in my life, a safe place to return, a secure home, and that allows me my freedom of artistic flight.”

That’s why the only image in the show with a man in it is her husband’s portrait.

“I was looking at all those sculptures and paintings of pregnant women in this series and thought: who made them pregnant? There must have been a man,” she said.

“It depicts my husband and my art,” said Birstein of the portrait painting, which features a man standing beside a sculpture of a pregnant woman.

The show Tsipora runs until June 27. In addition to being able to book a walk-through of the exhibit with the gallery, people can arrange a personalized tour with the artist via her website, suzybirstein.com, or by calling her at 778-877-7943.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Crackin’ Out online exhibit

A still from the documentary Crackin’ Out: The Ronnie Tessler Rodeo Collection, showing photographer Ronnie Tessler. The documentary was directed by Sarah Genge and produced by the Jewish Museum and Archives of British Columbia.

The Jewish Museum and Archives of British Columbia is currently hosting Crackin’ Out, an online exhibit of photographs of rural Western Canadian rodeo from 1976 to 1980 by Ronnie Tessler, along with a short documentary by director Sarah Genge. In rodeo, the term “crackin’ out” means “the beginning of the new season, breaking out of the chute, or even breaking out new chaps.”

“These explosive words epitomize for me the spirit of rodeo and the cowboy way of life,” Tessler explained.

The idea to shoot the images began as a “fun photo expedition” to Williams Lake Rodeo in 1976 by four friends who were members of a photography group, the Vancouver Image Exhibition Workshop, which is known for bringing in acclaimed guest artists.

The group worked together for a year and, with the permission of the Canadian Cowboys Association, produced an exhibit at the Finals Rodeo in Edmonton in 1977. Tessler worked independently for the next two years, documenting life at rodeos throughout the west, from British Columbia to Manitoba and into the northwest corner of the United States. Aspiring for objectivity, she realized it was not attainable.

“I wanted to know more about the cowboys, what went on behind the chutes and on the road and what motivated them to take on the challenges they did unsupported by a team or steady income,” Tessler said.

The exhibit takes the viewer not only to the action, the cowboys riding – and falling – but also to the personal and the life surrounding the event: the preparations, the traditions, the camaraderie and the love. The photos evoke an emblematic sense of a particular era in Western Canadian life.

Grouped into three chapters – “Before the Rodeo,” “The Rodeo” and “After the Rodeo” – each photograph is accompanied by stories, observations and explanations from Tessler that encapsulate the feeling that existed the moment each image was taken.

photo - A novice rider at the John Quintana Bull-riding School in Oregon, 1978. Photo taken by Ronnie Tessler. Part of the Crackin’ Out online exhibit — A novice rider at the John Quintana Bull-riding School in Oregon, 1978. Photo taken by Ronnie Tessler. Part of the Crackin’ Out online exhibit.

These images are what photographer Henri Cartier-Bresson, who is referred to in the exhibit, called “the decisive moment.” Or, as scholar John Suler, also quoted in the exhibit, described as “the moment when the visual and psychological elements of people in a real-life scene spontaneously and briefly come together in perfect resonance to express the essence of that situation.”

Rodeo was the first large, thematic body of work that Tessler did. Every project she undertook, she said, began when she “noticed themes coming out on my contact sheets and felt there was something I wanted to pursue. Each took about three years.”

Tessler’s Crackin’ Out was followed by her next major work, Israeli Suite, which was photographed over several visits to Israel. There was no similarity between these bodies of work and her last large project was different still – Jewish life in the West Kootenays.

As for the Jewish connections to the rodeo exhibit, Tessler observed, “I didn’t meet another Jew the entire time and did not encounter or make use of any specific Jewish values while doing the work. Many cowboys knew I was Jewish, and one asked what I was doing photographing a bull-riding school instead of watching Shoah on TV every night. I did enjoy the uniqueness of being an urban, Jewish woman with a family ‘goin’ down the road,’ putting myself on the line to record another way of life.”

Genge’s documentary Crackin’ Out: The Ronnie Tessler Rodeo Collection is part of the exhibit. It expands on the legacy of Tessler’s photography by exploring a multitude of perspectives on rodeo from such people as a stock contractor, a curator, a child of rodeo, a cowboy, an artist and a professor, as well as the archives intern who processed the collection.

“One photograph does not illustrate one idea. By speaking with eight different people, my aim was to bring their collection of voices together to elucidate an ever-shifting narrative of an image,” Genge said. “This film offers a brief glance at some of the distinct and disparate angles that create a multifaceted and, at times, conflicted understanding of Western Canadian rodeo.

“I endeavoured with this film to present aspects of rodeo frequently left untold, specifically its importance to Indigenous people, women and LGBTQ+ communities. It should be noted that, much like Tessler’s inherent presence in capturing these photographs, my subjectivity in curating them is unavoidable,” she added. “I am an unreliable witness who, six months ago, had never set foot at a rodeo, so my bias as an outsider is present throughout.”

The exhibit, which can be found at jewishmuseum.ca/exhibit/crackin-out, also features an hour-long video of its April 21 launch, which includes discussions with Tessler and Genge.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

From a singular perspective

Barb Choit’s “Ravenous Appetite and Boundless Energy” features a chimney swift that can only be recognized as such from one vantage point. (photo from Barb Choit)

Last October, in a year that could be considered one of the worst in history for artists overall, Vancouver artist Barb Choit completed a large public art project in Oakville, Ont. “Ravenous Appetite and Boundless Energy” is the image of a bird, a chimney swift, created from hand-drawn, coloured, lead-glass tubing filled with neon. It is installed in the Oakville Trafalgar Community Centre.

“Most public art projects are by invitation only. However, for this one, I responded to an open call put out by the Town of Oakville,” Choit told the Independent in an email interview. “With this process, the first step is to send a letter of interest describing your qualifications and approach. From that, a public art jury selects a smaller group of artists to create a design for an artwork, which is called a ‘concept proposal.’ Each artist makes a presentation of their proposal and one is selected to create their proposed project.”

Winning the competition, it took her one-and-a-half years to convert her original idea into the final installation, a bird in flight, soaring just under the ceiling of the community centre.

The chimney swift has special significance for the Oakville community, said Choit. “The work responds to the transformation of the adjacent, abandoned Oakville High School into a habitat for a colony of chimney swifts, a threatened migratory bird. Every year, residents of all backgrounds come to watch birds roost in the chimneys of the former school. The community’s galvanization around birdwatching inspired me to represent the chimney swift as an ‘artifact’ of the culture and spirit of Oakville.”

In Choit’s installation, visitors to the centre can only see a bird in the design from a certain perspective. If they look at it from other positions, all they see is a wriggle, written in shining neon.

photo - The sculpture appears abstract to viewers moving through the space. Yet, from a specific vantage point, a representation of a bird appears — The sculpture appears abstract to viewers moving through the space. Yet, from a specific vantage point, a representation of a bird appears. *(photo from Barb Choit)*

“For ‘Ravenous,’” she explained, “I used a display strategy employed by science and nature museums to spark the viewers’ interest in the natural world – an optical illusion, anamorphosis. It is a visual illusion in which an object is distorted so that it can only be recognized from a specific vantage point. The sculpture appears abstract to viewers moving through the space. Yet, from a specific vantage point, a representation of a bird appears. Many people find optical illusions particularly engaging. Creating a visually striking piece was crucial to engaging a multi-generational community. And the glowing yellow form complemented the space for which I was designing the work.”

The word “illusion” suits the chimney swift as a species. According to Wikipedia, during flight, the birds often appear to beat their wings asynchronously, but photographic and stroboscopic studies have shown that they beat them in unison. The illusion that they do otherwise is heightened by their speedy and erratic flying, with many rapid changes of direction.

Choit’s choice of medium for this work necessitated collaboration with the manufacturers of the neon-filled tube.

“Different projects require a different balance between collaboration and delegation,” she said. “My recent project uses neon, which requires a type of industrial fabrication that includes hazardous materials and live electricity. It wouldn’t be practical or advisable for me to carry out this part of the fabrication myself. However, one needs a grasp of how materials work in order to create a feasible design and communicate with fabricators.”

She compared it to the architectural process. “In order to design and build a successful building, an architect does not show up at the building site with a hammer and nails,” she noted. “However, she must know how a building is constructed, as well as the properties and possibilities of the materials used.”

As she has done for other works, Choit did extensive research for this installation.

“People know me for my photographic work, but I have worked in most mediums at one point or another,” she said. “Within my work, I look at how communities and individuals imbue objects with meaning. Most of my major projects involve cultivating collections and working with archives. I explore this theme in a variety of media, such as photography, installation, performance and sculpture. Recently, I have had commissions for 2-D and 3-D public artworks.”

photo - Artist Barb Choit — Artist Barb Choit *(photo from Barb Choit)*

Choit’s interest in collections is longstanding. She has a master of arts in critical and curatorial studies from Columbia University in New York. “At Columbia, I researched institutional frameworks for art,” she said. “I wrote my thesis on the history of collecting. This area of academic research still drives my work as an artist.”

Public art is a relatively new area for Choit and she is exploring the possibilities. “I primarily make works to be shown in galleries; it is only recently that I have moved into public art. I like public art because the projects can be much more ambitious than something that would be purchased by an individual. However, I still enjoy making smaller works that can be appreciated privately and I am open to larger site-specific commissions to be installed in privately owned buildings and outdoor spaces.”

She is planning to do more work in the public sector, despite the challenges. “Usually, public art projects are by invitation. There are also a few websites that list opportunities for artists to submit their qualifications, with the intention of being shortlisted to create a proposal for a specific project,” she said, noting the need to be wary of fraud.

“Artists need to be careful of websites that list art opportunities because there are dubious organizations out there to exploit them,” she said. “For example, some art ‘opportunities’ ask artists to pay a fee to be considered for a project. Artists should never pay a fee to have someone look at their work.

“Also, some organizations solicit full proposals from artists. Creating a proposal is an immense amount of work and a highly specialized skill. For legitimate public art calls, artists who are shortlisted to create a proposal are paid a fee for this work. I discourage any artist (or anyone, for that matter) from engaging professionally with an organization that expects unpaid work.”

Among Choit’s previous public works is the photographic project “Campaign,” a billboard series commissioned by the Capture Photography Festival in Vancouver in 2017. “It was a series of outdoor billboards based on my 2015 photography project where I remade Andy Warhol’s shoe Polaroids from the 1980s. I documented a collection of vintage women’s shoes using discontinued instant film and a vintage Polaroid camera from the era.”

Despite her extensive education, experience and obvious talent, Choit considers luck as one of the best ingredients for artistic success.

“Luck is crucial,” she said. “It is not necessarily about chance but infrastructure – family and community support, education, healthcare, even freedom of expression, can be just as crucial as talent and skill.”

Learn more at Choit’s website, barbchoit.com.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Chai Quilt grows and changes

When I first entered the Zack Gallery to view its new show, the Chai Quilt, my first impression was that it was an amateur show. Only one wall of the gallery featured art, and it looked like the work of a kindergarten class, with several exceptions. I soon found out that that is indeed what it is!

In talking to gallery director Hope Forstenzer, I learned that this exhibit is different from most of the shows the gallery has produced. Many of the amateur artists are actually 3 to 5 years old and attend the JCC’s preschool.

“We sent out a call for participation in this show to everyone on the mailing lists of the JCC and the gallery,” said Forstenzer. “I wanted this show to connect the gallery to the community, to make it a mixed show. Whenever someone expressed an interest, we gave them the fabric squares and the craft kits. Some families received four or five squares for every family member. Our preschool at the centre had several, too. A few professional artists also responded to the call, as did some of the JCC staff.”

photo - A portion of the Chai Quilt at Zack Gallery — A portion of the Chai Quilt at Zack Gallery *(photo by Hope Forstenzer)*

The show takes place in conjunction with the JCC’s Festival of Israeli Culture and, therefore, shares the festival’s theme, which is celebrating life – chai, in Hebrew.

“We asked everyone to create their own celebration of life and spring,” explained Forstenzer. “No matter how hard the pandemic hit us all, there is still life worth celebrating.”

When the squares came back from the artists, Forstenzer created a quilt of them on one long wall of the gallery, a continuous artistic surface reflecting community members’ united vision of life. “The squares touch sides,” she said. “Even if we can’t meet because of the pandemic, we’re still in this together. Our art brings us together.”

The show’s unique blend of professional and amateur artists means there are several profound differences from previous Zack shows. One of those differences is that there are no name cards. If a participant signed their square, everyone can see their name; if not, the square’s creator is anonymous.

Another difference is that the show started a week later than planned.

“Many of the participants are families with children,” said Forstenzer. “They kept calling me and asking for more time. Even now, when the show is open, the squares are still trickling in. There are already over 70 on the wall. I had three new ones today, waiting on my desk, and more are coming, I’m sure. I’m going to add them on to the end of the quilt as they come.”

photo - Another part of the Chai Quilt at Zack Gallery — Another part of the Chai Quilt at Zack Gallery *(photo by Hope Forstenzer)*

The show, or rather the quilt, grows daily; resembling a living organism. And, it also changes. As I was speaking to Forstenzer, one of the participants, Jessica Gutteridge, artistic director of the Rothstein Theatre, came into the gallery. She wanted to rotate her square, which was already on the gallery wall. “It would look better the other way,” she offered, and Forstenzer agreed.

“I was excited to have an opportunity to participate in this community art project,” Gutteridge said. “Although my professional artistic practice is in the theatre, I have been involved as a hobbyist and student in visual arts and crafts, particularly needlework, for most of my life. During the early part of the pandemic, Hope and I created a virtual drop-in community art program called the Creative Kibbitz. It was based on a project I had started – to invite people to my home to socialize and make creative work. This show was a nice way to extend that work, and a theme based on celebrating life and renewal seemed very appropriate and inspiring in this moment.”

Although Gutteridge has never participated in a Zack show before, her pink square with its jolly cherry blossoms looks like it belongs on the gallery’s wall. “Cherry blossom time is one of my favourite moments of the year,” she said. “It is so ethereally beautiful for the short time it lasts. To me, it captures the rebirth of spring perfectly and the stirring of new life. I decided to make a spray of cherry blossoms using two of my favourite media, yarn and rhinestones, in an effort to make something that captures the shimmer and sparkle of spring.”

In addition to needlework, the quilt pieces have been made using an astounding variety of media. Photo collages and paintings. Feathers and beads and felt flowers. Dried leaves and confetti paper ribbons. Letters and abstract glitter splashes. Buttons and lace.

The creator of one square, which has dancers in lacy costumes, is Beryl Israel, a retired teacher. “I am a member of the fantastic JCC Circle of Friends program,” she said in an email interview. “Up to the start of COVID, I taught tap dancing at one of the local community centres.” Her love of dancing poured into her contribution to this show.

“My motivation for this work was to concentrate on the happiness and positivity around us in a gentle, hopeful way, with the inspiration from the dancing figures of Matisse,” she explained. “I wanted to record some of my old dress fabrics, laces from my mother, favourite photos, handmade paper, flowers, etc., plus the use of acrylic paints and stitching, which resulted in my composition.”

The imagination all the artists infused into their squares seems to know no bounds, as if they wanted to say, the ways in which we each see life is different, but, together, we can create a life as diverse and colourful as the Chai Quilt on the wall of the Zack Gallery.

The quilt is on exhibit until May 14.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Artists rise to challenge

“Sometimes Being Human … Can Be Hard” by August Bramhoff.

The Jewish Community Centre of Greater Vancouver’s inclusion services’ third annual art exhibit at the Zack Gallery is on display this month. And people can meet the artists at a March 23 virtual reception.

“For the last two years, the JCC has celebrated Jewish Disability Awareness and Inclusion Month through an art exhibit that interrogated and explored themes of community longing and belonging,” Leamore Cohen, inclusion services coordinator, told the Independent. “We asked artists of mixed ability: How do we make meaning of the concept of community, the real and the imagined spaces we inhabit? What does community longing look like and what are the possibilities for belonging in an ever-changing world?”

This past year, the world has changed almost beyond recognition. “In Vancouver, we are nearing a year since the COVID pandemic shut down our city and transformed all aspects of our social world,” acknowledged Cohen. “However, while we were isolated, we also saw our creativity flourish.”

In the two previous exhibits, artists responded enthusiastically to inclusion services’ challenge, unfolding a fascinating slice of society through their art, and both shows were successful, well-attended cultural events. Unfortunately, the pandemic has moved most of our interactions online, and so it is with this new show, though it is also available to view in-person by appointment.

The participating artists are of differing abilities and artistic levels, so the artforms vary. There are paintings and multimedia collages, figurative and abstract imagery, landscapes and still life. Some pictures are disturbing in their naked emotional pain. Others are quietly sad, or funny, or absurd. One thing is universal: the artists’ willingness to express their feelings, both in their art and in words, as each piece is accompanied by its creator’s short writeup.

It is impossible to mention all 57 pieces on display, but here are a select few to represent this multifaceted show.

August Bramhoff’s painting “Sometimes Being Human … Can Be Hard” depicts a woman sitting, alone. She is sewing or knitting. The painting’s muted colours permit no joy. There is obviously no one there with her, even beyond the edges of the painting. The woman’s isolation and loneliness are palpable despite the spare simplicity of the image.

The artist wrote about his painting: “My main practice is analogue photography, with a focus on street photography…. This is the first painting I’ve created in over 10 years. The inspiration for this work is from a feature film. It captures the sense of longing and displacement we all seem to be juggling during the COVID shutdown.”

In contrast, Tracy-Lynn Chernaske’s “Whispers” is a dreamy landscape. The moon shines over the night forest and a trail of shiny fog weaves its way between earth and sky. Maybe it is just the weather. Or maybe the fog illustrates our mutual desire to connect with one another. Maybe it is a whisper of our souls.

The artist explained: “Community is … a place and a way to tell stories and journeys so they can be witnessed, heard and held. They are a way of bonding together … and the need to push away and seek out new and more fitting spaces.” According to Chernaske, we all nourish “the invisible threads of relationships that cross borders, land, sea and time.”

In Evelyn Finchman’s “Roots” – an abstract composition in the earthy colours of brown and beige – interconnected spirals, lines and shapes allow the viewer’s imagination to stir. Is it food? Is it a surreal terrain? A carpenter’s schematics?

“Belonging to a community is much more than interacting with our societies and being accepted by our peers,” mused Finchman. “This year, I realized how important it is to coexist within the nature that surrounds us…. There is no human life if we don’t respect all living beings on our planet and understand that we are part of the whole environment.”

image - “Roots” by Evelyn Finchmann — “Roots” by Evelyn Finchmann.

Another artist who touched on the theme of nature and its connection with humanity is Peggy Logan. Her painting “Flowers Adrift” shows single blooms, all different – a tulip, an orchid, a daffodil, a daisy – but all similarly pale and faded, bobbing on the blue background. The image seems dejected and symbolic.

“The piece of work I have created,” said Logan, “is about that sense of disconnection that exists now with friends and family with restrictions on travel, social distancing, and isolating inside. This image is about the lack of roots the flowers have as they float over the water via the internet.”

Symbolism is also the main approach of Theresa Moleski in her painting “Life In and Beyond our Bubble.” The painting is dark, almost black and white. A tree is imprisoned inside a sharply delineated bubble, striving to get free. But there is something vaguely optimistic outside the bubble, too. And the artist expressed herself in no uncertain terms in her writeup: “COVID or not, I will continue my journey as an artist!”

While most of the images in this show are serious in tone, a few offer a humorous slant on our very human follies. Danielle Haslip’s painting “First Date Red Flags” is a tongue-in-cheek exploration of dating. Its style – childlike and undeniably funny – includes a figure with lots of teeth. You see it and you know: something is gonna bite.

“Reflecting on my own personal growth, as I wait for conditions to be safer for meeting people, I thought I’d be cheeky and depict an exaggerated vision of dating, in which we can either fall prey to manipulative people, who mean us harm, or attempt to force a connection with someone who is not a good fit for us,” wrote Haslip.

Another smile-inspiring work is Paul Leighton’s “Not Over the Moon Yet.” On the painting, a sad cow is floating on a cloud. Or is it an island? The style is two-dimensional, but the meaning is much deeper. Is the poor cow attempting to fly away from stupid humans? The artist thinks so: “My approach to the theme of longing and belonging is to use oblique humour to ponder unfathomable human global problems through the lens of the preposterous…. An individual, no matter how earnest, can’t solve all the interrelated problems of the Anthropocene or rescue a cow fleeing into the clouds,” said Leighton. “However, social pressure and citizens’ assembly can help.”

image - “Not Over the Moon Yet” by Paul Leighton — “Not Over the Moon Yet” by Paul Leighton.

And then there are paintings like Gail Rudin’s “Home is Where the Heart Is.” Folk art in style, it is heart-warming in its essence. It reminds all of us of the importance of home.

The show is on display at the gallery until April 2. To view the exhibit anytime or attend the March 23, 5 p.m., reception, visit jccgv.com/community-longing-and-belonging.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Paintings that sparkle

Yvette Gagnon holds one of her works. (photo from Yvette Gagnon)

Yvette Gagnon, a local French-Canadian multimedia artist, uses a unique technique: she combines acrylic paintings with mosaics. The glass shards she glues to her canvasses create a three-dimensional effect, while supplying a glittery, festive atmosphere for every one of her joyful images. Her flowers wink and grin at you. Her trees hang over your head, their dense foliage providing shade from the sun and homes for the birds. Her works, decorative and bright, infuse many local homes with her enthusiasm and imagination.

In a recent interview with the Jewish Independent, Gagnon reminisced about how her artistic path began.

“My grandmother lived next door to my family when I grew up. She was always creating something, and I loved that she always included me in her little art projects,” shared Gagnon. “One morning, I remember running in our backyard and I was blown away by the wildflowers that had opened over the night. I ran to my grandmother’s house, to her craft room, and, with an idea in mind of what I was going to recreate, I started to work. When I was done, I was so proud of myself for having created something so beautiful on my own.”

Completely self-taught, creativity runs in her family. “My parents were very creative,” she said. “They didn’t call themselves artists. My father was a carver. My mother sewed all the clothes for our family. I believe my artistic gift came from them.”

Gagnon has worked different jobs over the years, some art-related, some not, but her creativity was always present, always illuminating her life. She was a painter before she started using glass.

“When my kids were growing up, I created a lot of folk art. It was popular in the ’70s,” she said. “Then, I gradually progressed to teaching myself trompe l’oeils and started painting murals for my clients.”

The idea of using glass in her paintings came when she was working as a home and office decorator. “It happened about 30 years ago,” she said. “I was picking up glass shelves for a client and I found myself looking at tons of shattered glass on the ground in the shop’s backyard. I thought to myself: what can I do with this stuff? I asked the owner if I could take some, and he said, yeah sure. I took bags of glass home, washed it, put it in my closet, and started dreaming how I could create with it. Later, I used the glass to make large pieces for my clients. I think this technique has endless possibilities.”

Gagnon’s method lends itself beautifully to various art styles and themes. One of the pieces she produced recently was “The Tree of Life” for Jewish community members Irv and Betty Nitkin.

She originally met them not through her art but through Jewish Family Services. “I worked for JFS for three years, and my specialty was cooking. That’s how I met Irv and Betty Nitkin,” she explained. “I’ve been cooking for them once a week since the beginning. They have become like family over the years. They knew I was passionate about my glass art and they commissioned me to make ‘The Tree of Life’ for them.”

Trees and flowers are common features in Gagnon’s art. She loves gardening, and her garden is a constant source of inspiration. She has created a large series of painting dedicated to flowers.

Another inspiration is traveling. For years, she took in foreign students. “I was a ‘host mom,’ and kids from all over the world stayed with me,” she said. “They came from South America, Germany, France, the U.K. Long after they returned home, I might call them and say: I’d like to visit for a week or two. We made great memories during those visits. Not only did I get to see my ‘kids’ again, but I also met their parents. Those trips were fun.”

image - “French Cottages” is artist Yvette Gagnon’s most recent series — “French Cottages” is artist Yvette Gagnon’s most recent series. *(photo from Yvette Gagnon)*

One of her latest trips – to France – inspired her latest series of paintings, “French Cottages.” A former home-stay invited Gagnon to visit them. “I spent a month in France. We walked around and talked. On the weekends, we drove to garage sales in the old villages. I went nuts taking pictures of the old architecture. Later, I couldn’t believe how many photos I took there. I photographed doors, windows, stairways and flowers. When I looked through those pictures after I returned home, I thought they were gorgeous. They reminded me of what I experienced there. I decided to base my newest series on them.”

Of course, the pandemic put a stop to other travel plans, but Gagnon hopes the situation will change soon. “I’d like to go to Thailand,” she said. “They have amazing art and nature. Maybe I would find my next series there.”

COVID also disrupted her exhibition prospects, as it did for the majority of artists. “Right now, my only exhibit is at Hollyburn Country Club, but, unfortunately, only members are allowed in,” said Gagnon. “The other exhibits were recently taken down. With COVID, it’s really hard. I feel it is artists’ biggest challenge now: finding venues for our art. But I’ve been invited to display my glass art in virtual galleries in New York, London and South America. And, of course, the hallway in the building where I live, off Commercial Drive, has many of my pieces.”

In all her paintings, Gagnon uses exclusively clear glass. “I never wanted to use coloured glass – I paint over the glass or leave it as is, especially on the black background. It all depends on my muse,” she explained. “Glass gives texture and depth to my pieces. They become more realistic with it.”

In the past, she could get all the broken glass she wanted for free, but that is no longer the case. “Now, for whatever reason, they don’t give away broken glass anymore,” she said. “I have to buy sheets of glass from a company in Abbotsford and then I break them up myself. I use every fragment of glass, large and small. I’m frugal this way. My parents and grandparents would be proud of me. I learned my frugality from them. I don’t waste anything.”

More often than not, the sizes and shapes of the glass in her storage bins direct her next painting. Wherever her glass leads, she follows.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

What makes art Jewish?

Sorel Etrog’s sculpture in Odette Sculpture Park, in Windsor, Ont. Etrog was one of four artists featured in Prof. Jennifer Eiserman’s March 7 lecture, Is There Such a Thing as Canadian Jewish Art? (photo by Matt Glaman)

Is there such a thing as “Jewish art” in Canada? Dr. Jennifer Eiserman explored this question in a March 7 Zoom lecture organized by Victoria’s Kolot Mayim Reform Temple.

Eiserman, an artist and an art professor at the University of Calgary, shared some of the preliminary findings of her investigation. She pointed out that, with respect to the concept of “Jewish art,” she was not referring to Judaica or Jewish themes in art. “I’m curious about whether artists with some kind of Jewish background make art that is qualitatively different from other artists. If so, I am interested in how these Jewish artists speak and think Jewishly,” she explained.

She began by providing a background to Canadian art history and, specifically, how it has been taught. There has been a profound shift, to put it mildly, in focus, she said. Prior to 1990, the study of Canadian art was a colonial one, concentrating mostly on male artists of European descent. Now, the works of women, Indigenous people and others are part of the curriculum.

Eiserman then discussed four artists and how they speak both Jewishly and as Canadians. She started with sculptor Sorel Etrog (1933-2014) and his contribution to Canadian Modernism. Etrog was a Romanian-born Holocaust survivor who spent time in Israel before immigrating to Canada. His biography is one of movement from place to place.

“The way I see Etrog speaking Jewishly is through the tension between tradition and innovation and the notion of interweaving roads, the idea of the new, which occurs in Etrog’s work,” Eiserman said.

His work, she added, also speaks Jewishly, in that it maintains certain core principles of the genre of public sculpture while addressing the contemporary context in which the sculpture is being placed. Just as we place Jewish law from generation to generation into contemporary contexts, Etrog’s art innovates while carrying on traditional elements.

The figurative art of Betty Goodwin (1923-2008) was demonstrated as being the work of “an outsider, someone not part of the Old Boys’ Club and one who had to find her own way.” Her work, according to Eiserman, contributed internationally to how drawing was defined and what it was to become.

“Her floating figures might express the experience of being in a world that does not welcome one’s experience. The experience of being neither here nor there. Her work speaks to the experience of losing and finding,” Eiserman noted.

Sylvia Safdie’s video installations of flowing water, sand, light and sound advance the traditional concerns of Canadian art with landscape and nature, most commonly associated with the Group of Seven. Safdie was born in Lebanon in 1942 and her family moved to Montreal in 1953.

Safdie’s video can be perceived as exploring a variety of themes that allow her to bring her own voice into the world. “Her work is part of a post-colonial narrative in which some people have experienced harm as the nation of Canada came into being, and speaks Jewishly of the central issues of living in the Diaspora – how to adapt and yet maintain our identity,” said Eiserman.

The distinctively Jewish fantastical creatures of sculptor David Altmejd (born 1974), who represented Canada at the Venice Biennale in 2007, were the final set of slides shown by Eiserman. She described Altmejd as the “quintessential 21st-century Canadian artist. He is bicultural, multilingual, internationally known and now lives in another country (United States) yet is still deeply rooted in Canada.

“Life is complicated, Altmejd reminds us, we can’t have the good without the bad. Yet, always in his work, life shines through. While he rarely discusses his Jewish roots … one can see that his works speak Jewishly in many aspects,” Eiserman said.

Growing up in Montreal, Eiserman experienced the national influence that the Saidye Bronfman Centre had in disseminating Canadian Jewish art. She received her bachelor’s in art history and master’s in education through the arts at McGill University in Montreal, and a bachelor’s in fine arts (visual art) at the University of Regina in Saskatchewan. Her doctorate, one of the first to use studio art as its method of inquiry, is from the University of Calgary, where she is now an associate professor. Her current research is in North American contemporary Jewish art and community-based Jewish art.

In her artistic endeavours, Eiserman uses mixed media, crochet, watercolour, installation and public art projects to explore issues related to Jewish theology, philosophy and identity. She refers to her work as “visual Midrash, an artistic response to sacred Jewish texts.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Exhibit returns virtually

The exhibition Leonard Cohen: A Crack in Everything was the most popular in the history of the Musée d’art contemporain de Montréal (MAC), recording 315,000 visits over its year-long run. The massive multidisciplinary show, produced by MAC, opened in November 2017 on the first anniversary of the Montreal-born singer-songwriter’s death. A scaled-down version then went on an international tour planned through to 2022, first at the Jewish Museum in New York in 2019 and then at Copenhagen’s GL Strand art centre, where it ran until the COVID pandemic hit. Last month, MAC launched a virtual exhibition of the same name that will be up for three years and available free of charge, but within Canada only.

As was the case with the original, visitors can easily spend hours, if not days, trolling through this exhibit, which blends much of its real-world components with hundreds of related images and music, audio and visual extracts, texts and background information. About 50 artworks from MAC’s permanent collection are also imaginatively linked to Cohen’s poetry, songs, interviews and, sometimes, drawings of himself.

For the original show, MAC director John Zeppetelli and guest curator Victor Schiffman commissioned some 40 Canadian and international artists to find inspiration in Cohen’s life and work. Given a free hand, they produced visual and performance art that drew heavily on multimedia, using technology that often allowed the audience to interact. These unconventional tributes drew mixed critical reaction, but an adoring public, still mourning his loss, was just happy to immerse themselves in all things Cohen.

Cohen’s children, Adam and Lorca, cooperated with the MAC project, and the man himself is said to have given his go-ahead for the concept the year before he died.

With the virtual exhibition, visitors control how much they sample, as they meander through the different portals. The site’s main page has an otherworldly feel, as links drift in a black cosmos and (optional) ethereal soundscape. Visitors can explore the four main themes about Cohen: Poetic Thought; Spirituality & Humility; Love; and Loss & Longing. Or. they can head to the Gallery to search by contributing artist; the two other sections are Echo, audio and transcribed impressions offered by visitors to the original exhibition, and Context, a biographical sketch of Cohen.

With respect to navigating the site, if one wants, for example, to delve into the source of the title, which comes from Cohen’s 1992 masterwork “Anthem” (with the lyrics, “There’s a crack in everything / That’s how the light gets in”), a link under Spirituality & Humility leads to the Montreal electronic band Dear Criminals’ interpretation of the song. Related to that recording is a video of Cohen performing the song in London in 2008, a transcript excerpt of a radio interview he gave for Sony Music in 1992, explaining what the lyrics mean, and a video clip of his rendition of it that year on television in France.

The exhibition stresses how influential Judaism was to Cohen, who was born into a prominent Jewish family in 1934. “A strong spiritual presence inhabits much of Leonard Cohen’s work,” reads an entry. “Raised in the ancestral tradition of Judaism, Cohen discovered and developed an interest in poetry as a child while listening to the Hebrew Bible reading cycles and the sung prayers of the Jewish liturgy.”

Although he left Montreal in the 1960s, Cohen maintained a lifelong membership in Congregation Shaar Hashomayim in Westmount, where he grew up. He turned to its cantor, Gideon Zelermyer, and men’s choir for traditional backup to the title cut from his final album, the haunting “You Want it Darker,” released just weeks before his passing. The choir had a small part in the original exhibition, which has been carried over to the virtual. It appears in South African-born Candice Breitz’s panoramic video installation in which 18 elderly men, fans of Cohen but lacking his talent, were recorded covering “I’m Your Man.”

MAC invites visitors to continue the conversation via social media at #cohenetmoi. The virtual exhibition Leonard Cohen: A Crack in Everything is accessible at expocohen.macm.org until Feb. 12, 2024.

This article originally was published on facebook.com/TheCJN.