Arts & Culture – Jewish Independent

Marriage no fairy tale

“Kiss! Kiss! Kiss!” by Lilian Broca is part of the exhibit Brides: Portrait of a Marriage, which is at the Italian Cultural Centre’s Il Museo until Sept. 30.

In most romance novels and fairy tales, a love story ends in a wedding and the couple lives “happily ever after.” In real life, it’s not that simple. Marriage has its challenges.

The show Brides: Portrait of a Marriage, which opened at the Italian Cultural Centre’s Il Museo in Vancouver this summer, examines some of the aspects of marriage that fairy tales purposefully omit. The show incorporates the works of several local artists in different media: textile art by Linda Coe, photography by Grace Gordon-Collins, drawings by Jewish community member Lilian Broca and a tapestry by fellow Jewish community member Barbara Heller.

“I always wanted a show about brides,” Angela Clarke, curator and director of Il Museo, told the Independent. “We have weddings at the centre almost every week. There is so much energy, so many emotions. But the Roman goddess of marriage, Juno, was not a happy woman. Hers was not a happy marriage, and the controversy attracted me.”

Brides is part of the museum’s Gendered Voices series, and looks at marriage from a woman’s perspective.

“This exhibition places the institution of marriage under the looking glass,” said Clarke. “Each participating artist tackles the deep psychological complexity and immense social pressure involved in a traditional marriage. Historical perspectives and family dynamics, personal reflections and the impact of feminism are explored in the show.”

Each artist contributed her own personal outlook. Coe’s fabric panels belong to her Dirty Laundry series. Colourful and sophisticated-looking hangings were all created from fabric snatches that were once parts of women’s dowries, used and reused for several generations before they ended up in the artist’s stockpile.

“The eight fabric panels represent eight stages of a woman’s life,” explained Clarke. “Each one incorporates relevant texts from Renaissance romance novels and etiquette manuals. In the 16th century, such manuals were very popular in Italy, especially among the middle classes. They were written to instruct young brides in the proper comportment, in the ways to become a successful bride and mother.”

In addition, those eight panels reference the eight requisite parts of a romance novel, from the Middle Ages to the modern Avon romances. “Those stages have names, the same names as the panels,” Clarke said. “No. 1, Stasis (infant). No. 2, Trigger (young girl). No. 3, Quest (betrothal). No. 4, Surprise (courtesan). No. 5, Critical Choice (bride). No. 6, Climax (wife). No. 7, Reversal (matron). No. 8, Resolution (widow). Every love story published these days must follow this structure.”

Heller’s tapestry and Gordon-Collins’s photographs explore wedding dresses and the commodification of weddings. The tapestry shows a bride in a beautiful dress, but her face is blurry, unimportant, and the dress becomes the focal point, a uniform, a symbol.

The photos, in the photogram or X-ray style, lack faces altogether, only the wedding attires of four generations of women of the artist’s family can be seen.

“Grandmother’s wedding tunic was modest, especially in comparison to the artist’s daughter’s wedding dress, much more opulent and sensual, and designed for one-time use only,” said Clarke. “Here, we can trace how, through the generations, the weddings grow into an industry, and the wedding accessories become commodities.”

While neon-bright colours dominate Gordon-Collins’s images and Coe’s collages shimmer with the patina of gold, Broca’s contribution to the show is a sequence of stark black and white lithographs, all from her Brides series.

“My mother passed away in 1989,” Broca said, as she explained the roots of her series. “I was devastated by her death, although it was a blessing after suffering for years from cancer. Soon after her passing, I started dreaming about her as a young bride. I decided to draw my dreams.”

Her drawings reflect the dichotomy between the happily-ever-after concept and the fact that most marriages in the past were arranged, and not unions of love.

One of the drawings, “Kiss! Kiss! Kiss!” depicts a bride sitting in a chair, regarding a frog in her lap. A few more frogs – potential princes? – wait at her feet, expecting her to choose between them.

“I knew my bride would not kiss that frog,” said Broca. “So I added several other potential grooms. Some small, others big…. Still, I had a feeling she would resist them all.”

The work “Upon Reflection” is even more powerful. It shows a bride in a gown and veil looking into a full-length mirror. The image in the mirror depicts the bride, face and posture serene, as befits the occasion, but Broca has left the image of the bride herself white and, from within it, there is the drawing of a woman, the bride, trying to escape.

“That woman, upon reflection, discovers how much she doesn’t wish to be married, to be tied down. What happens next is up to the viewer’s imagination,” said the artist.

For Broca, black and white was the only possibility for the series. “It was the most appropriate way to describe what I felt…. After the first two or three drawings, I began to realize that many brides were not happy at the altar – I showed them. Only a very few happy brides appear in my drawings. Not because happy brides are a minority, but because happy brides are difficult to portray without slipping into a less-than-powerful mode. I may be wrong, I may be able to do it today, but, at that time, it didn’t seem possible.”

Clarke knew about Broca’s series and wanted to include it in its entirety in the show, but that wasn’t possible. “We couldn’t include so many that Angela wanted because they had been sold,” said Broca. “We couldn’t borrow them. The owners live in the U.S. and Eastern Canada. As it is, the two works in the exhibition were borrowed from local owners.”

Brides is at the Italian Cultural Centre until Sept. 30.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Yiddish Fiddler draws crowds

Steven Skybell and Jennifer Babiak in the Yiddish version of Fiddler on the Roof, which is slated to run through January 2020 in New York City. (photo by Matthew Murphy)

It’s no wonder the current Fiddler on the Roof on stage in New York City has been extended several times since it debuted Off-Broadway last summer. The immense draw isn’t just the splendid choreography, the well-known beloved music, the compelling, stellar cast, the emotional dialogue – it’s the authenticity that strikes a chord. Based on a collection of vignettes by Yiddish literary icon Sholem Aleichem, this production of Fiddler is entirely in Yiddish, the guttural tongue that the people on whom the characters are based would have used in real life.

This is the first time in the United States that Fiddler is being staged in Yiddish. Directed by the venerable actor Joel Grey, it opened at the Lower Manhattan’s Museum of Jewish Heritage in July 2018 and transferred to the more commercial Stage 42 near Times Square in February 2019. It’s expected to run through January 2020. It has both English and Russian supertitles.

“When Fiddler on the Roof in Yiddish first premièred last summer for a limited eight-week run under Joel’s vision, it was a show that moved people to tears and I knew it had to be seen by as many people as possible,” producer Hal Luftig told the Independent.

Set in 1905 in a Jewish shtetl in the town of Anatevka, on the outskirts of czarist Russia, Fiddler is centred around Tevye (played by Steven Skybell). He’s a poor dairyman with a wife and five daughters. Three of his daughters are of marrying age and the expectations are a matchmaker will find them a husband.

But, despite tradition, the strong-willed girls have their own idea of who they want to marry – and it’s all for love. Their marital choices give Tevye plenty of tsouris (aggravation). Eldest daughter Tsatyl (Rachel Zatcoff) marries a poor tailor in need of a sewing machine. Second daughter Hodl (Stephanie Lynne Mason) falls in love with a penniless Bolshevik revolutionary who winds up in Siberia. And though Tevye convinces his wife, Golde (Jennifer Babiak), that it’s OK to break from the matchmaker tradition, it is too much even for him when his third daughter, Khave (Rosie Jo Neddy), falls in love with a gentile – he banishes her from the family, declaring her dead.

Meanwhile, the political climate is very antisemitic. There are pogroms, and the czar is expelling Jews from the villages. At the end of the musical, the Jews of Anatevka are notified that they have three days to leave the village or they will be forced out by the government.

The original Broadway production opened in 1964 and, in 1965, won nine Tony Awards including best musical, best score, book, direction and choreography. Zero Mostel was the original Tevye. The music was by Jerry Bock, lyrics by Sheldon Harnick and book by Joseph Stein. The original New York stage production was directed and choreographed by Jerome Robbins. In 1971, there was a critically acclaimed film adaptation that garnered three Academy Awards, including best music.

The Yiddish translation was originally performed in Israel in 1965. It was crafted by Shraga Friedman, an Israeli actor who was born in Warsaw, escaped the Nazis in 1941 and settled in Tel Aviv.

In the New York production, the set design, credited to Beowulf Boritt, is simple. The word Torah (in Hebrew) is painted across the main banner and is torn apart and sewn back together as a symbol of what the Jewish people have endured.

From the very start, the audience gets drawn in when the cast forms a circle and sings “Traditsye” (“Tradition”). Another familiar tune – “Shadkhnte Shadkhnte” (“Matchmaker Matchmaker”) has the audience moving in their seats. While most of the music and lyrics are basically the same, there are some changes. “If I Were a Rich Man” becomes “Ven Ikh Bin a Rothshild” (“If I Were a Rothschild”).

While most of the cast is Jewish, some are not, and very few of the actors actually knew Yiddish before the show. Jackie Hoffman, who brilliantly plays Yente the Matchmaker, grew up with some Yiddish in her home but was far from fluent in it.

photo - Jackie Hoffman plays Yente the Matchmaker — Jackie Hoffman plays Yente the Matchmaker. *(photo by Matthew Murphy)*

“I didn’t learn the language for my role, I learned my lines,” admitted Hoffman, who grew up on Long Island, N.Y., in an Orthodox home and attended a yeshivah for nine years. “It was difficult, but when I’m hungry to learn a role, that helps a lot. We have great coaches who are relentless. I did hear Yiddish in the house growing up, my mom and grandmother conversed, and I’m now grateful for every word I’ve learned.”

Hoffman and the cast were taught the language phonetically. Many had seen Fiddler performed in English in various theatrical productions, as well as the film. “It feels bashert this is the first production of Fiddler that I have ever been in and it is clearly the most meaningful,” said Hoffman, who has been in dozens of television shows and films, including Birdman, Garden State and Legally Blonde 2. “It merges the Jewish part of my life with the career part,” she told the Independent.

It is hard to leave the theatre without thinking of the similarities between Tevye’s Anatevka and many parts of the world today, including the United States. Jewish traditions are often challenged and antisemitism is once again on the rise.

“I don’t think that antisemitism ever went away, but it is a very scary time now,” said Hoffman. “It is mind-blowing how current the piece feels in that way.”

At the end of each performance, it’s clear by the enthusiastic applause and the long standing ovations, that the audience feels they have experienced something great. “They seem blown away by it,” said Hoffman. “They are impressed that we’ve pulled off a three-hour musical in Yiddish and they’re staggered by how pure and emotional an experience it is.”

At Stage 42 on 422 West 42nd St. in Manhattan, Fiddler on the Roof in Yiddish runs just under three hours with one intermission. For tickets, call 212-239-6200 or visit fiddlernyc.com.

Alice Burdick Schweiger is a New York City-based freelance writer who has written for many national magazines, including Good Housekeeping, Family Circle, Woman’s Day and The Grand Magazine. She specializes in writing about Broadway, entertainment, travel and health, and covers Broadway for the Jewish News. She is co-author of the 2004 book Secrets of the Sexually Satisfied Woman, with Jennifer Berman and Laura Berman.

Survivor dances duet of life

Éva Fahidi, in front, and Emese Cuhorka in a still from The Euphoria of Being, directed and written by Réka Szabó.

Éva Fahidi was 18 years old when she and her family were taken to Auschwitz. The men and women were separated. The women’s selection committee cut the line after Fahidi: “I went one way, and my whole family the other way. It was over. We are talking about a fraction of a moment, when one didn’t even have the faintest idea of what was really happening.” Forty-nine members of her family were murdered, including her mother, father and sister.

Fahidi tells this part of her story as dancer Emese Cuhorka, covered from head to toe in a black leotard, moves around her, expressing with her body some of what Fahidi is expressing verbally. This is but one of many moving scenes in The Euphoria of Being, written and directed by Réka Szabó. The Jewish Independent has chosen to sponsor the documentary’s screening at this year’s Vancouver International Film Festival, which runs Sept. 26-Oct. 11.

Szabó had heard Fahidi give a talk in Berlin, and she had read Fahidi’s memoir, The Soul of Things. She wrote to Fahidi about wanting to make a performance about her, with her it in. The almost-90-year-old Hungarian Holocaust survivor responded positively: “Every person should possess some form of healthy exhibitionism,” she says in the film. “I have more than is needed, so I don’t have any excuses.”

Cuhorka reminds Szabó of Fahidi. From this resemblance came the concept of a duet. At one of the first rehearsals, Fahidi shows Cuhorka what she’s able to do physically. “And, from the outside, it is like seeing an entire life at once,” says Szabó, as she watches them move together.

photo - Réka Szabó — Réka Szabó *(photo by Dusa Gábor)*

The documentary covers the three-month period prior to the October première of what would become Sea Lavender. The work is the collaborative creation of the three women and, while what we are shown of the final result is powerful, it is the process and the bonds formed by the women that have the most impact, and give the film its inspirational quality.

Fahidi is remarkable. She is smart, spirited, well-spoken and endearing. When she talks about her Holocaust experiences, it is as if she is reliving them; her eyes look unfocused, her body appears heavier, her anger remains. She says her family should have left Hungary in 1935. “But my poor father, he couldn’t see beyond his nose,” she says. So proud was he of what he had built, he couldn’t leave it behind and only go with the clothes on his back. “This is the eternal tragedy,” she says, “that you don’t see things for what they are when you see them. Absolute idiocy.”

The film then cuts to a photo of the family – her parents, sister and her – as Fahidi describes the way in which she imagines them being gassed. She talks about a documentary she saw on Zyklon B, how it was first tried on geese. Such factual expositions lay raw the depth of her grief.

Yet, when Szabó asks Fahidi to list some of the things that helped her survive, Fahidi remarks that you have to appreciate and value the fact that you’re alive. “The fact that you exist, in itself, is euphoric,” she says. Hence, the name of the documentary and of the choice of “the flying chair duet” as the final scene of the performance. In discussing the nature of tragedy, Fahidi concludes that it’s no use thinking about it because you always end up in the same sad place. “Meanwhile,” she says, “you live happily.”

Seeing Cuhorka and Fahidi work and perform together is delightful – the two really do bear similarities, and their mutual respect is evident. The closing text of the film notes, “At the age of 93, Éva is still performing regularly. So far, we have staged 77 performances of Sea Lavender in numerous cities, such as Berlin, Budapest and Vienna.” While it is too much to hope that the show will come to North America, it is satisfying to know of the project’s life-changing effect on Fahidi, who, apparently, “can’t imagine being alive and not performing the piece anymore.”

The Euphoria of Being screens Sept. 27, 12:30 p.m., at International Village 8, and Oct. 3, 7 p.m., and Oct. 4, 10 a.m., at Vancity Theatre. For tickets, visit viff.org.

Filming faith on No. 5 Road

Stills from the NFB’s Highway to Heaven: A Mosaic in One Mile. Richmond Jewish Day School is one of the institutions featured in the short film, which screens at this year’s Vancouver International Film Festival.

The National Film Board short Highway to Heaven: A Mosaic in One Mile, written and directed by Sandra Ignagni, is visually striking. For the most part, it lets the images do the talking, communicating more about cultural diversity than words could.

Part of this year’s Vancouver International Film Festival, Highway to Heaven introduces viewers to the multiple faith groups and institutions along a mile-long section of No. 5 Road in Richmond, which includes Richmond Jewish Day School. In the 17-minute documentary, this strip of road – which has been called “Highway to Heaven” – appears both full of colour and action, as well as remote and removed, not just geographically but with chain link fencing and other security measures.

“We share a world grappling with ethnic and racial tensions, religious xenophobia and violence,” writes Ignagni in her director’s notes. “Such realities are not limited to the world’s conflict zones – they are a part of everyday life, even in the most advanced democracies such as Canada. It was in this context that I was drawn to the peculiar landscape of No. 5 Road … where multiple cultural and religious groups share a short stretch of suburban road. I was curious about how groups pitted against each other in so many corners of the world appeared to be living relatively peacefully with one another, and in very close proximity, in an ordinary Canadian suburb.”

In showing the beauty of the area – both in landscape and in cultural acceptance – Ignagni also captures some of the tensions that exist. The camera jumps from a lush orchard to a mansion mid-construction to a for-sale sign in front of what seems to be part of a forest. In one scene, which looks like it was filmed at RJDS, police in full gear – bulletproof vest and holstered weapons – address RJDS and Az-Zahraa Islamic Academy students, introducing themselves so that the kids should feel comfortable going to the police if they have a problem. The police then referee the kids in a game of ball hockey – boys against the boys, girls against the girls – throwing in questions about boundaries and other issues for the kids to consider.

Referring to the police presence on the road, Ignagni writes that it could “be variously interpreted as bridge-building, protection or surveillance. I learned that, for more than one decade, the Richmond Jewish Day School did not have an exterior sign for fear of antisemitic attacks against its schoolchildren. And, in recent years, the secular residential community that surrounds No. 5 Road launched a major campaign opposing the proposed expansion of a Pure Land Buddhist temple, using the pejorative moniker ‘Buddha Disneyland’ to describe the proposed building in local media and public debates. The mere fact that zoning by-laws have ordered these communities – the majority of which play a critical role in new immigrant and refugee resettlement – to the fringe of suburban land is also ripe for reflection.”

The minimal use of narration or interviews in the film was a deliberate choice. To do otherwise, Ignagni notes, “would be an exercise in public relations, reducing complex issues to soundbites and polemics. Instead, I wanted to make a film that would at once capture the remarkable – because it is truly remarkable – diversity on No. 5 Road, as it actually exists, while gesturing to some of the unresolved issues that underlie Canadian multiculturalism. The film is, therefore, constructed as a ‘mosaic’ – defined by writer and activist Terry Williams as ‘a conversation between what is broken.’”

While she doesn’t rely on words to tell this story, sound plays an integral role in the film: calls to prayer, monks chanting, different languages being spoken (and not translated), kids playing, school bells ringing.

“My film invites audiences to sit with what is unknown, different, raw or only partially visible,” says Ignagni. “To me, a mosaic captures perfectly the subtle tensions one finds on No. 5 Road, where custom and ritual, language and cultural diversity are practised under surveillance cameras and behind locked doors and gates. In making this film, I am asking audiences to look with open eyes and hearts – with a spirit of curiosity – at themselves and their neighbours, and simply reflect on multiculturalism as an unfinished project in need of attention in Canada and around the world.”

In addition to RJDS and Az-Zahraa, the list of participating neighbours includes the Evangelical Formosan Church of Greater Vancouver, India Cultural Centre of Canada/Gurdwara Nanak Niwas, Kingswood Pub, Lingyen Mountain Temple, Mylora Executive Golf Course, Royal Canadian Mounted Police (Richmond detachment), Thrangu Tibetan Buddhist Monastery, Trinity Pacific Church, and Vedic Centre.

At VIFF, Ignagni will participate in one of a series of panel discussions presented by Storyhive on Totally Indie Day, Sept. 28, at Vancity Theatre. She will be on the hour-long panel called Not Short on Talent: The Rise of the Short Form Documentary, which starts at 3:45 p.m. For the full film festival lineup, including, eventually, the not-yet-listed screening time of Highway to Heaven – which was an Official Selection at this year’s Toronto International Film Festival – visit viff.org.

Photos inspire a dream

“Curiosity,” photo by Liron Gertsman.

One of the most important issues we should be grappling with nowadays is the preservation of our habitat. At the forefront of the nature preservation movement are photographers and one of them is Liron Gertsman, a young, award-winning local nature photographer whose solo show, Essence of Earth, is at the Zack Gallery until Sept. 22.

The show is sponsored by Esther Chetner.

“Eldad Goldfarb, executive director of the Jewish Community Centre of Greater Vancouver, approached me about this upcoming sponsorship opportunity, aware of my own concern about climate change and my passion for photography,” Chetner told the Independent. “Though I’ve traipsed parts of the globe enjoying the wonders that photo details can deliver, I’m not at all technically trained nor technologically nimble…. I recognize the remarkable quality of Liron’s images, and see value in making his work accessible to others.”

Calling Gertsman a “rising star,” Chetner said, “Encouraging this type of exquisite work is another way to help people appreciate our natural world more deeply and then, hopefully, to work toward preserving such essential global health and diversity. The more we see and appreciate about our natural environment, the more we will all be inclined to proactively protect it.

“Jewish values are quite aligned with environmental stewardship, and so having Liron’s work displayed at the JCC seems like an appropriate fit.”

Part of the proceeds of the exhibit will benefit the gallery, and another part will go to the Nature Trust of British Columbia.

“There are several charities concerned with nature preservation in B.C.,” Gertsman said, “but I like the Nature Trust because they purchase land specifically to build and maintain a treasury of wild areas.”

The 19-year-old photographer is passionate about preservation. (See jewishindependent.ca/tikkun-olam-through-photos.)

photo - Liron Gertsman has loved nature and photography all his life — Liron Gertsman has loved nature and photography all his life. *(photo by Ian Harland)*

“I’ve loved nature and taking photographs all my life,” he told the Independent. “Recently, I started moving toward doing it professionally, like giving photography workshops or guiding people on their bird-watching expeditions.”

His photographs are like a guided tour. “I want people to witness nature,” he said. “I want to share with them what I see, even if they can’t travel themselves.”

To cover some of his costs, he has, at times, formed partnerships with companies and organizations.

“I choose companies focused on nature conservation,” he explained. “They would subsidize some aspects of my trip, or sometimes an entire trip, in exchange for photo use and social media marketing, usually through my Instagram account, which has close to 50,000 followers.”

For instance, in May and August of this year, Gertsman partnered with Ocean Outfitters, an ecotourism company based in Tofino.

“They are Tofino’s first carbon-neutral ecotourism company, and they have committed to donating $200,000 a year for multiple years towards restoration of the Tranquil Watershed,” he said.

Gertsman’s photos at the Zack Gallery are full of life and colour. His birds seem to soar through the gallery space. His landscapes are like windows, looking out into the British Columbia wilderness. Stars twinkle in the night sky. Pink crags reflect in the still surface of the lake. Waterfall gurgles across the boulders. Owls hide in the grass, and gulls skim over the rippling wavelets. But the beauty and serenity of his images filled me with apprehension. Could we lose all of this gorgeousness? The night after I visited his show, I had a dream, and Gertsman’s imagery figured heavily in my dreamscape.

* * *

“What is it, Grandpa?” a girl asked.

“A picture archive,” the old man replied.

“But it’s not a memory crystal.”

“No, it’s from the 21st century, an antique. Two hundred years old,” he said, inserting an outmoded device into a slot of his com-link and opening the files. Hundreds of pictures appeared on his screen. Nature, when it flourished.

“Oh,” his granddaughter said with interest. “What are those?”

“Birds,” he whispered reverently. In the image, hundreds of small dark bodies hurtle across the peachy sky, their wings pumping so rapidly, the image blurred.

“Like a hologram in a museum?”

“Yes. Only they were alive. Flying.”

“But why is the wall pink? Why would they paint it pink?”

photo - “Sandpiper Sunset,” by Liron Gertsman — “Sandpiper Sunset,” photo by Liron Gertsman.

The old man glanced at the wall of the cave that housed the archives. Nobody lived on the surface of the earth anymore. Nobody could survive the toxic environment. People inhabited underground caverns such as this one and, mostly, they didn’t bother painting the walls. There were few resources anymore.

“It’s not a wall, it’s the sky,” he said. He had been very young when the last of humanity had moved underground, but he still remembered the sky. Scientists said that, in a few more generations, they could live outside again, but he wasn’t sure his granddaughter would last that long. He certainly wouldn’t.

“Our teacher said the sky should be blue,” the girl insisted.

“The sky could be any colour. This is probably sunset.”

“What is sunset?” She had never seen the sun.

He sighed, but, before he could explain, her gaze had skipped to another image.

“It looks like a fountain,” she marveled, “but what are these green blobs?”

The old man winced. “Trees. Bushes. It’s not a fountain. It’s a waterfall.”

Her finger zeroed in on another image. “I know,” she said triumphantly. “These are dogs. Strange dogs, though.”

“These are not dogs. These are bears. The mother bear is….” He contemplated the animals on the screen, trying to remember his own textbooks. He had never seen a living bear either. “I think she is as big as I am,” he said at last. “Maybe bigger. And the little bears are probably your size.”

“So huge?” She eyed him with doubt. “They lived outside, too?”

He nodded.

“I don’t think I’d like it outside,” she said. “Everything is different. I like it better here.” She climbed off her chair and started to leave. “We have everything here.” She went out into the corridor. “I think it’s all fairy tales anyway,” she called back.

The old man remained still, staring at the closed door with sadness.

* * *

Essence of Earth opened at the Zack Gallery. To see more of Gertsman’s work, visit lirongertsman.com or instagram.com/liron_gertsman_photography.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected]

Glimpse of 19th festival

Sandra Bernhard performs at the Chutzpah! Festival Oct. 31. (photo by J. Graham)

The Chutzpah! Festival returns during a new late-fall time period – from Oct. 24 to Nov. 24 – with performances at the Rothstein Theatre, Vogue Theatre, Rickshaw Theatre and the WISE Hall. Here are some of this year’s offerings.

Opening night, Oct. 24: Multi-award-winning, London-based songwriter, broadcaster and musical storyteller Daniel Cainer performs the Canadian première of his internationally acclaimed Gefilte Fish and Chips. Based on personal stories of what it’s like to be Jewish – and British – then and now, it includes travelers’ tales, feuding tailors, a naughty rabbi, family fables, and foibles. All of the human condition is here, lovingly and intelligently depicted in a remarkable collection of stories in song.

photo - Sandra Bernhard — Sandra Bernhard *(photo by J. Graham)*

Quick Sand, Oct. 31: Sandra Bernhard is always three steps ahead of the crowd. She has to be. She’s “quick sand.” In these fast-paced times, a lady can’t stop moving. You never know what you might encounter next in this fun house world we’re living in. So, performing with a three-piece band, Bernhard takes control, bringing a mélange of musings, music and whimsy – “never boring, j’adoring” is her motto, covering the waterfront of the outrageous, quotidian and glamorous.

The Trombonik Returns to New Chelm, Nov. 1: Taking inspiration from the traditional comic tales of Jewish folklore about Chelm, songwriter Geoff Berner and writer, performer and satirist T.J. Dawe, along with friends Toby Berner, Tallulah Winkelman and Jack Garten, present a klezmer musical set in Depression-era Saskatchewan.

A wandering con artist posing as a rabbi becomes entangled in the Prohibition-era whiskey trade. This production combines the social critique of Berner’s decades of activist songcraft with the comedic zaniness of Mel Brooks. Following this performance is a celebratory full-on drinking, dancing Klezmer Punk performance with Berner and his co-conspirators, along with special guest and renowned clarinetist Michael Winograd, to mark the release of Berner’s new CD, Grand Hotel Cosmopolis.

The Diary of Anne Frank LatinX, Nov. 6-9: Everyone knows the story of Anne Frank, the Jewish teenager hidden away while Nazis hunted down Jews during the Holocaust. One American-Jewish director, Stan Zimmerman, adds a modern-day twist to the production, which will see its Canadian première at Chutzpah! Zimmerman said, “When I learned there are over a dozen Safe Houses in the L.A. area hiding Latinx families from ICE [Immigration and Customs Enforcement], it got me wondering – How do these families survive with so little money and needing to remain in the shadows? How do they not lose hope? What are their lives like on a day-to-day basis? Do they see the parallels to Anne’s story?”

DAI (enough), Nov. 12-13: Iris Bahr is an award-winning writer, actor, director, producer and host of the hit podcast X-RAE and she is bringing her critically acclaimed, award-winning solo show DAI (enough) to Vancouver.

AvevA, Nov. 14: Chutzpah! presents the West Coast première of Ethiopian-Israeli singer and songwriter Aveva Dese. A rising star in the Israeli music scene, AvevA’s music fuses traditional Ethiopian sounds and groove with her soul-pop songs; she sings powerfully in both English and Amharic about society, freedom and love. Opening for AvevA is B.C.-based Leila Neverland with Mountain Sound.

Closing night, Nov. 24: Celebrates a week-long inclusion project of sharing, exploring and creating through art. Internationally renowned disability and mental health advocate and stand-up comedian Pamela Schuller and Brooklyn-based professional dancers and choreographers Troy Ogilvie and Rebecca Margolick will perform stand-up and solo dance work, respectively, in a shared evening of dance and comedy. The show will also present Ogilvie and Margolick’s new movement dance work created, directed and performed with members and guests of the inclusion community of the Jewish Community Centre of Greater Vancouver.

In addition to these and many other shows, the Chutzpah! Festival will pay tribute to the JCCGV and celebrate the 25th anniversary of its long-standing and renowned musical theatre summer camp created by Perry Ehrlich – Gotta Sing! Gotta Dance!; present a Shticks & Giggles comedy night with local comedians Ivan Decker, John Cullen, Lisa Person, Yisrael Shurack and others; and host multiple workshops as well as creation residencies for artists in dance and theatre in urban and rural B.C. settings.

Festival tickets range from $24 to $60 and are available at chutzpahfestival.com or 604-257-5145.

Premières & audience faves

Artists of Ballet BC in a previous production of Bill. (photo by Cindi Wicklund)

Ballet BC’s 2019/20 season marks its 34th anniversary year, as the company continues to celebrate life as movement. The new season features a North American première, a Ballet BC première and the return of five renowned choreographers.

Reveling in the beauty of our humanity, the season opens with Program 1, Oct. 31-Nov. 2. It features the première of BUSK by Canadian choreographer Aszure Barton and B.R.I.S.A. by Johan Inger. Inspired by the world of busking and set to an atmospheric score, Barton’s BUSK showcases her versatile and poignant choreography. Inger’s B.R.I.S.A., a probing and liberating piece exploring themes of awakening and change, returns to the stage by popular demand.

In Program 2, March 4-7, the company revisits the pleasure, pain and politics of young love with Romeo + Juliet by Medhi Walerski. In response to unprecedented demand and soldout performances for 2018’s world première of Romeo + Juliet in Vancouver, Ballet BC returns to this iconic story set to Sergei Prokofiev’s score. Crafted by Walerski, an original voice in international dance, it is an innovative and contemporary retelling of the full-length classic.

The season closes May 7-9 with the return of two of the most influential artists in international dance today, both of whom are from Israel. Ballet BC will be the first North American company to perform Hora by Ohad Naharin, following the success of the audience favourite Minus 16 in previous seaons. Program 3’s dynamic lineup features the much-anticipated return of Bill by Sharon Eyal and Gai Behar.

For the holidays in December, Ballet BC presents Alberta Ballet’s retelling of holiday classic The Nutcracker. With choreography by Edmund Stripe, sets and costumes designed by Emmy Award-winning designer Zack Brown, and Tchaikovsky’s musical score played live by the Vancouver Symphony Orchestra, this extravagant production is set in turn-of-the-century Imperial Russia. Reflecting an era noted for its opulent grandeur, this show, which runs Dec. 28-30, displays more than a million dollars in sets and costumes.

“In 2019/20, we are excited to continue a dialogue about dance and its power to transform and connect us in ways that echo across time, place and culture. Today, more than ever, we need channels of expression that examine society and our place in it,” said Ballet BC artistic director Emily Molnar. “Dance can move people to feel and interpret life in new and meaningful ways. This season we are eager to delve deeper into a dance with each of you.”

All performances are at the Queen Elizabeth Theatre. Tickets and more information can be found at balletbc.com.

New VSO season starts

Israeli mandolinist Avi Avital joins Vancouver Symphony Orchestra for a concert in the spring. (photo from vancouversymphony.ca)

The Vancouver Symphony Orchestra’s 101st season opens Sept. 20-21 at the Orpheum Theatre with Canadian diva Adrianne Pieczonka singing Franz Schubert’s orchestrated lieder, including Der Erlkönig (The Elf King), paired with Gustav Mahler’s Symphony No. 1 (Titan) and the world première of a new work commissioned from Juno-nominated Bekah Simms.

The VSO’s upcoming season also features several performers from the Jewish community, including cellist Gary Hoffman, originally from Vancouver, who provides a definitive interpretation of Edward Elgar’s Cello Concerto. Part of the 2019-2020 Masterworks Gold series, the Nov. 29-30 concert includes Modest Mussorgsky’s Night on Bald Mountain and Jean Sibelius’s Symphony No. 5.

Also as part of this season’s Masterworks Gold series, Gidon Kremer joins the VSO Jan. 31 and Feb. 1 in a performance of Robert Schumann’s Cello Concerto, in a transcription for violin. Anton Bruckner’s fourth and most popular Romantic symphony is part of the program, as is Orpheus by Canadian composer/conductor Samy Moussa.

This season’s Musically Speaking series includes Israeli mandolinist Avi Avital in a May 9 concert of works inspired by Italy, playing Ludwig von Beethoven’s Symphony No. 8, perhaps Beethoven’s most experimental symphony. Likewise, Giovanni Sollima’s new Mandolin Concerto, written for Avital, mashes up musical styles from baroque to rock ’n’ roll. Antonio Vivaldi’s Mandolin Concerto and Igor Stravinsky’s Pulcinella Suite round out the program, which will also be performed in North Vancouver on May 7 and in Surrey on May 8.

On May 22-23, Barenaked Ladies co-founder Steven Page brings an arsenal of songs from his 30-year catalogue for a sweeping set backed by the VSO. Together with trio mates Craig Northey and Kevin Fox, Page will guide audiences through an evening featuring songs from his solo career as well as Barenaked Ladies classics. This concert is part of the London Drugs VSO Pops series.

For information on the full VSO season, visit vancouversymphony.ca.

Musical mornings anew

Brentano String Quartet (photo by Juergen Frank)

Brentano String Quartet launches Music in the Morning’s new season at Vancouver Academy of Music Sept. 11-12 and at Christ Church Cathedral Sept. 13. The quartet – Mark Steinberg (violin), Serena Canin (violin), Misha Amory (viola) and Nina Lee (cello) – will perform Ludwig von Beethoven’s String Quartet No.12, Opus 127, one of the pillars of the modern string quartet.

Music in the Morning’s Main Series also features Russell Braun, baritone, with Carolyn Maule, piano (Oct. 9-11); Anagnoson & Kinton, piano duo (Nov. 13-15); the Calmus Ensemble (Dec. 18-20); Stewart Goodyear, piano (Jan. 15-17); Colin Carr, cello, with Thomas Sauer, piano (Feb. 12-14); and Afiara String Quartet (March 18-20).

While the dates of Music in the Morning’s Summer Music Vancouver have not been announced, Noon with June: Lunch with the Artists, now in its second season, starts with an interview by host June Goldsmith of Brentano String Quartet on Sept. 11. The series of four conversations with mainstage artists continues with interviews of James Anagnoson and Leslie Kinton Nov. 13, Calmus Ensemble Dec. 18 and Afiara String Quartet March 18.

For tickets and more information, visit musicinthemorning.org.

Bringing the world to the city

Bangarra Dance Theatre (photo by Edward Mulvihill)

DanceHouse’s new season, October 2019 through May 2020, showcases the work of four new companies to DanceHouse audiences and two returning favourites. This season’s offerings highlight a diverse range of artists who are transforming traditional dance styles with fusions of genres and cultures.

“Dance is a vibrant art form that is constantly evolving. We are delighted to share a curated lineup of world-class dance companies at the vanguard of their respective fields in our 2019/20 season,” said Jim Smith, artistic and executive director of DanceHouse. “We strive to present works with a unique and compelling perspective that simultaneously entertain and challenge our preconceptions. Vancouver audiences will be inspired by the artists’ athleticism, artistry, diversity of styles and dedication to inclusiveness.”

This season, new additions to the DanceHouse family include Bangarra Dance Theatre, one of Australia’s leading aboriginal and Torres Strait Islander dance companies performing Spirit, a collection of dance stories selected from their 30-year repertoire (Oct. 25-26); Montreal-based arts collective The 7 Fingers in collaboration with Artcirq of Igloolik and Taqqut Productions of Iqaluit with Unikkaaqtuat, a work that melds ancestral Inuit practices with circus arts (Jan. 22-25); Montreal’s RUBBERBANDance Group showcasing their dynamic blend of breakdancing, ballet and dance theatre in Ever So Slightly (March 20-21); and Spain’s Compañía Rocío Molina’s reinvention of flamenco dance in Fallen from Heaven (Caída del Cielo) (April 1-4).

DanceHouse welcomes back audience favourite and internationally acclaimed Brazilian company Grupo Corpo Feb. 28-29 in a mixed program featuring Gira, an homage to dance as a conduit to the divine. Finally, following their crowd-pleasing appearance in Vancouver in 2018, the New York-based tap dance company Dorrance Dance will return May 15-16 with ETM: Double Down, a celebration of the percussive potential of the human body.

All performances take place at the Vancouver Playhouse, except for Fallen from Heaven, which will be at SFU Goldcorp Centre for the Arts. DanceHouse subscribers get up to 30% off tickets to all six performances and single tickets will be on sale as of Sept. 9. For tickets and more information, visit dancehouse.ca or call 604-801-6225.