Category: Arts & Culture

Finding hope during war

Laura Reynolds and David Volpov in The Wars, which opens Nov. 7. (photo by Javier R. Sotres)

Timothy Findley’s award-winning novel The Wars, adapted by Dennis Garnhum for the stage, comes to University of British Columbia’s Frederic Wood Theatre Nov. 7-23. Directed by Lois Anderson, it will be performed by UBC Theatre and Film’s graduate class of 2020, among whom is Jewish community member David Volpov.

Volpov takes on the leading role of Robert Ross, who is described as “a tender-hearted idealist who shares a strong bond with his wheelchair-bound sister” and “trades his comfortable Canadian life for the harsh world of trench warfare in World War I.”

“What I find challenging about playing Robert is imagining the play as a series of events, with each event slowly transforming him into a new person,” Volpov told the Independent. “At first, he’s a shy city boy who comes from a wealthy family. Over the course of the play, he becomes a confident lieutenant, who’s gained a lot more life experience. It’s not until he escapes his domestic life and goes to war that he truly discovers who he is. He discovers more about his sexuality, his morality around war and his will to live.

“As well as being a war story, the play is also a coming-of-age story. Finding those moments of change has been a rewarding experience because Robert is such a complicated character to crack. Even though he’s so young, he has so much trauma and weight that he carries with him to France. It feels like a big step for Robert every time he grows or learns something, or pushes past his comfort levels.”

Volpov is in his final year of the bachelor of fine arts acting program at UBC. As a writer, his plays include The Minimum-Wage Dame and Ten Years Later. His acting credits include Promethean Theatre Company’s productions of Of Mice and Men and Saint Joan.

“I love working with Promethean because we’re a small group of friends who are passionate about theatre,” he said. “We come together and discuss what stories we want to tell, what stories we think are important to tell. Then we go ahead and tell them. There’s nothing high-brow about it.”

Volpov’s appreciation for storytelling comes in part from his parents.

“My parents were Jewish immigrants from the former Soviet Union – my mom from Latvia and my dad from Belarus. Having grown up persecuted for being Jewish, they found it important to pass on their life stories to me, and that I understood what it meant to be Jewish,” he explained.

Growing up in Richmond as a secular Jew, he said, “It wasn’t until I was a teenager and spent one summer at Camp Tel Yehudah in Upstate New York that I felt connected to my heritage. The camp was oriented on teen leadership, so each camper chose a global issue which they were passionate about, researched it and created an activism action plan.

“The issue I chose to dive into was gun safety,” he said. “My group and I created a policy plan that we got the chance to take to Washington, D.C. We met with senators’ aides and representatives of the NRA [National Rifle Association] and the Brady Campaign. It was very important to be able to speak with people on both sides of the issue and still be able to have a healthy discussion. The experience impacted me a lot because it was the first time that I felt like I had a voice about something I was passionate about, something that felt so personal to me. That’s one thing that really helped in my acting from then on. Before that, I knew how to read and play someone else’s script, but that was when I learned how to make someone else’s text feel like it was my own.”

Considering the text of The Wars, Volpov said that one of the reasons Findley wrote about the First World War “is because that was the war that changed everything. It marked the first use of chemical weapons in war and the first time that the senselessness of war was widely reported. World War I marked a point where the world shifted to a much more cynical outlook, where the chaos of the world was realized.

“Presently,” he said, “we’re living in a similarly cynical time, in a new age of increasing isolationism – of Brexit and [Donald] Trump, and the climate crisis, too. The message that the play applies to the First World War can also apply to today: even when we’ve lowered our faith in our leaders and in humanity, we can always hold onto hope and lean on meaningful connections to others to get by.”

He added that “these connections take precedence over mere survival. The play is so life-affirming because it’s all about finding hope and joy even during the hardest times.”

For tickets to The Wars, call 604-822-2678 or email [email protected]

Presenting our stories

Tamara Micner performs her one-woman play Holocaust Brunch this weekend at Chutzpah! (photo by Sophie le Roux)

“In recent years,” playwright Tamara Micner told the Independent, “I feel there’s been increasing discussion about inherited trauma in indigenous communities and in other minority communities, such as Japanese- and Chinese-Canadian communities. For me, it’s been valuable to remember that, sadly, we as Jews are not alone in inheriting collective trauma. In fact, I also know white, Christian Canadians who have it, too. The tsures we carry is unique in some ways, but we’re definitely in good company.”

Micner, who now lives in London, England, will be returning home to Vancouver for a couple of weeks to perform her new one-woman show, Holocaust Brunch, at the Chutzpah! Festival. It is one of two theatre works that will see their Canadian première at this year’s festival; the other is The Diary of Anne Frank LatinX, directed by Stan Zimmerman, who is based in Los Angeles.

While The Diary of Anne Frank was mounted by Fighting Chance Productions last year (jewishindependent.ca/glimpse-of-life-in-the-annex), Zimmerman’s production features only Latinx actors. This is what makes this version of the play – written by Frances Goodrich and Albert Hackett Based and adapted by Wendy Kesselman – unique.

“I chose to use Latinx actors for the characters in the attic,” Zimmerman told the Independent, “after seeing a CNN report about a Jewish woman in L.A. who arranged to hide a Latina mom and her daughters after her husband was suddenly deported by ICE [U.S. Immigration and Customs Enforcement].

“Contrary to initial media reports – that went worldwide – we are not replacing the Nazis with ICE agents [in the play]. We are performing a word-for-word production of the script that Natalie Portman starred in on Broadway in 1997. I’m not saying the situation is exactly the same as the Second World War, but there are parallels – parallels that we can hopefully learn from. Only then can we live by Elie Wiesel’s famous phrase, ‘Never again.’”

photo - Emiliano Torres and Genesis Ochoa in The Diary of Anne Frank LatinX, which will be at Chutzpah! Nov. 6-9
Emiliano Torres and Genesis Ochoa in The Diary of Anne Frank LatinX, which will be at Chutzpah! Nov. 6-9. (photo by Elvira Barjau)

Some Jewish community members were concerned about Zimmerman’s casting choice.

“Initially,” he said, “I had a few Jewish friends question my decision to cast Latinx actors in the play. For them, it was more about not wanting to tarnish the legacy of Anne Frank. But, when they saw that we were honouring her memory, they understood the power of this production. I took to heart the insightful words of a young Anne Frank from her diary – ‘Our lives are all different, and yet the same.’”

The concept of “different yet the same” is one of the reasons that Micner was interested in telling the stories of Bluma and Isaac Tischler, who have both passed away. Born in Poland, they “met in medical school in Tajikistan during the war, and went on to become renowned Vancouver doctors.”

“I have known the Tischler family since 1987, when their daughter Yael and I did What Do I Do When I’m Two? together at the JCC,” said Micner, referring to a program at the Jewish Community Centre of Greater Vancouver. “Our parents and grandparents have also known each other for many years.”

That said, Micner explored some of her gaps in understanding, through creating Holocaust Brunch.

“Growing up,” she said, “I felt there was a disconnect between ‘the Holocaust story’ I was taught, which focused on Western Europe and camps, and my own family’s story, which was about living in Eastern Europe (Poland) and surviving the war in the Soviet Union. The Tischlers’ story has those parallels as well, and it feels important to me to talk about a kind of Holocaust story that I haven’t seen told in wider culture, and that some non-Jews I know have never even heard.”

Micner is no stranger to writing plays based on people she knows.

“I have created shows in the past that are inspired by my own family,” she said. “Holocaust Brunch is partly about another family’s story, and started with the Tischlers offering me part of their family’s story to tell in a piece of theatre. I take that offer very seriously as an act of trust and a responsibility, as the creator and performer of the piece. We’ve had several conversations along the way about the central questions and themes of the piece as it has taken shape, and they have seen the show as it has evolved.”

One of the central aspects of the work is looking at trauma from a third-generation perspective.

“I am indeed part of the ‘third generation,’ and Holocaust Brunch explores what it’s like living as a descendant of Holocaust survivors, two generations removed from that history and trauma,” said Micner. “It’s certainly based on some of my experiences and, inevitably, incorporates aspects of other people’s experiences based on conversations I’ve been part of, books and articles I’ve read, and so on. There are many of us who are thinking and talking about these issues.”

In contrast, Zimmerman witnessed a lack of discussion and knowledge about the Holocaust and, specifically, The Diary of Anne Frank.

“I was quite shocked,” he said, “when the 15-year-old actor playing Anne told us that she did not know who Anne Frank was before auditioning for our production. As a Jew, I grew mad to learn that Anne’s diary is no longer required reading in the California school system. I decided then that it was vital to get as many student groups as possible to see this play, with this cast.”

And it hasn’t been only the cast and audiences who have learned something from the play.

“Although I was a good student at my temple’s Sunday school,” said Zimmerman, “being involved in this play opened my eyes to so many stories about the Holocaust that I never knew before. These important lessons were gained by visits to several museums and meeting many survivors and hearing their stories firsthand.”

He added, “As many of our survivors pass, it is important for us as artists to find creative ways to keep Anne’s story alive.”

One of the ways in which Micner creatively tells her story is with humour. Describing Holocaust Brunch as a “dark comedy,” Micner explained, “I think there’s a history of Ashkenazi Jews using comedy to look at hard things – the oppression we’ve suffered, displacement, antisemitism, poverty and so on. Holocaust Brunch is certainly engaging with that tradition,” she said. “I think there’s also a history of Ashkenazi humour being self-deprecating – as in, making fun of ourselves – and, one of the things I’ve been interested in, is looking at where that comes from and what it would mean for us not to be the butt of our own jokes. Holocaust Brunch is using comedy to look at communal trauma, and how we might be able to heal from that. The show also uses humour to explore stereotypes and assumptions that some non-Jews have about Jews. I think laughter helps us open up and look at hard places.”

For his part, Zimmerman would like audiences who come to see The Diary of Anne Frank LatinX “to feel like they literally stepped into the shoes of these characters – just like the actors have. Then we can all have this highly emotional and very visceral experience that can only be achieved communally with live theatre.”

Holocaust Brunch runs this weekend in the JCCGV’s Wosk Auditorium, Oct. 27, 1 p.m., and Oct. 28, 7 p.m. The Diary of Anne Frank LatinX, co-presented with Howard Blank of Point Blank Productions, is at the Rothstein Theatre Nov. 6, 8 p.m.; Nov. 7, 8 p.m.; Nov. 8, 1 p.m. and 8 p.m.; and Nov. 9, 2 p.m. For tickets to these and other Chutzpah! shows, visit chutzpahfestival.com.

Vital, relevant culture

Tale of the Eastside Lantern’s Shon Wong and Rosa Cheng. (photo by David Cooper)

Among the many artists participating in this year’s Downtown Eastside Heart of the City Festival is Jewish community member Elliot Polsky. The multi-percussionist joins the Son of James Band in Tale of the Eastside Lantern, a workshop presentation of a new hybrid Chinese rock opera.

From Oct. 30 to Nov. 10, the annual Heart of the City offers 12 days of music, stories, theatre, poetry, cultural celebrations, films, dance, readings, forums, workshops, discussions, gallery exhibits, mixed media, art talks, history talks and history walks. More than 100 events are scheduled to take place at more than 40 locations throughout the Downtown Eastside. This year’s theme – “Holding the Light” – has emerged from the need of Downtown Eastside-involved artists and residents to illuminate the vitality and relevance of the Downtown Eastside community and its diverse traditions, knowledge systems, ancestral languages, cultural roots and stories.

Tale of the Eastside Lantern is one of the top festival picks: “In the streets and shops of Vancouver’s Chinatown, Jimmy wrestles with his personal demons and sets out to solve a mystery that is guarded by Chinese opera spirits of the underworld. Jimmy is led by the sounds of rock music and motivated by the oldest feeling in the world … love.” Written and composed by Shon Wong and directed by Andy Toth, the rock opera is produced by Vancouver Cantonese Opera and Son of James Band in partnership with Vancouver Moving Theatre. Performed in English and Cantonese, the workshop presentation takes place Oct. 31, 8 p.m., at CBC Studio 700. Tickets ($15) are available at the door or in advance from eastsidelantern2.eventbrite.ca.

Another top pick is Sis Ne’ Bi -Yïz: Mother Bear Speaks, written and performed by Taninli Wright (Wet’suwet’en) about her Messenger of Hope Walk – she walked 1,600 kilometres across British Columbia to give voice to First Nations children and other marginalized youth. Developed in collaboration with Laura Barron, Jason Clift, Julie McIsaac and Jessica Schacht, the play is produced by Instruments of Change. There are several performances Oct. 30-Nov. 3 at Firehall Arts Centre. For advance tickets ($20/$15), call 604-689-0926 or visit [email protected].

Written and performed by Yvonne Wallace (Lilwat) and directed by Jefferson Guzman, ūtszan (to make things better) follows the journey of a woman to reclaim her language; in the process, she uncovers indigenous knowledge, humour, strength and resilience. The play has three shows at the Firehall Oct. 31-Nov. 2, with tickets ($20/$15) available at the door and in advance.

Of special interest to the Jewish community, whose oral histories form part of Daphne Marlatt and Carole Itter’s Opening Doors: Vancouver’s East End, is the dramatization of that book, which was first published in 1979. Directed by Donna Spencer and co-produced by the Firehall and Vancouver Moving Theatre, Opening Doors has several performances Nov. 6-9 at the Firehall, with tickets $20/$15.

While there are these and other ticketed shows, most of the festival events are free to attend. For example, on Nov. 2, 11 a.m., at CRAB Park, there is a mini-landing of canoes, featuring a welcome ceremony, after which paddlers and guests journey on land to the Police Museum and the exhibition Healing Waters, an exploration of how communities heal through connecting to cultural practice. This landing, in honour of the inaugural Pulling Together canoe journey in 2001, launches a year of story gathering and history sharing in preparation for the 20th anniversary celebration of the Pulling Together Society at next year’s Heart of the City.

In Speaking in Tongues, guests Woody Morrison, David Ng, Grace Eiko Thomson and Dalannah Gail Bowen discuss mother tongues and how their interactions can give birth to hybrid languages such as Japanese Pidgin, which is unique to the West Coast of Canada. This conversation is part of Homing Pidgin, an interactive installation by Haruko Okano, and takes place on Nov. 2, 1 p.m., at Centre A (205-268 Keefer).

Meanwhile, Irreparable Harm? is by Sinister Sisters Ensemble – activists and theatre folk, young and old, First Nations and settlers, many of whom were arrested in the protests against the twinning of the Trans Mountain Pipeline. It uses videos, transcripts of the court proceedings and statements that were read in the courtroom to shine a light on the justice system. It is at Carnegie Theatre on Nov. 8, 3 p.m.

For full festival details, visit heartofthecityfestival.com.

 

Dancing to Beethoven

ProArteDanza’s The 9th will première in Vancouver before heading home to Toronto. (photo by Alexander Antonijevic)

Ten years after its conception, ProArteDanza’s The 9th, a full-length contemporary dance performance, will have its world première in Vancouver at the Chutzpah! Festival Oct. 26-28.

“We were originally planning to première it in Toronto for November,” Roberto Campanella, co-artistic director of ProArteDanza, told the Independent in a phone interview. “We’re opening in Toronto Nov. 6, which is a week-and-a-half after Chutzpah! And then Mary-Louise [Albert] called and said, ‘How do you feel about bringing The 9th here?’ And I said, ‘Well, it would not be a bad idea for everybody involved to have that opportunity…. We love being at Chutzpah! We’ve been before, we have a longtime relationship with Mary-Louise.” (Albert is artistic managing director of Chutzpah!)

Campanella created The 9th with ProArteDanza co-artistic director Robert Glumbek in collaboration with the dancers. Inspired by Beethoven’s Ninth Symphony and performed to the score, the show has four movements and is about 70 minutes long, with no intermission.

Each dance movement was created and mounted on its own: the first, then the third, the second and, finally, the fourth, which the company performed this past June in Trois-Rivières, Que., for the festival called Dansencore. Regarding the full-length work, Campanella said “it’s one thing to put on one movement at a time separately, and we’re realizing it’s a completely different beast because we have to also layer [each movement] with the concept of a wall or, in this case, the symbol of the Berlin Wall, so it’s taking almost a different life for me and for Robert…. And it’s only eight dancers and it’s going to be incredibly physical and athletic and intense, so we also have to distribute our dancers in a way that we don’t kill them in the first movement.”

Ten years ago, Dansencore commissioned Campanella and Glumbek to create the first movement. At the time, the festival was celebrating its 15th anniversary, as well as the establishment of Trois-Rivières, with Beethoven’s Ninth, said Campanella. “The idea was that there were different choreographers allocated for the four different movements … and we put the whole thing together probably in one day or two with the live orchestra and the live choir, so it was a mega-super-project. It all came together then.

“What we decided to do, with the permission, of course, of the festival, we said, ‘Can we present out first movement only for our company, ProArteDanza?’ We were granted permission and we presented just the movement itself as part of a mixed program the year after, or the same year, here in Toronto. Then we looked at each other, Robert and I, and said, ‘Why don’t we do a long version of it? Why don’t we continue? But let’s take our time. Why don’t we continue on the same path we’re doing, a movement at a time, we present it, we look at it and see what comes out of it?’

“And then, in 2010, I was in Berlin shooting a movie and I had a few days off,” continued Campanella. “I went to the Berlin Wall, which is essentially rubble, it’s just bricks, there isn’t much, but there are these audio-visual stations, where you can put headphones on and have a look at old footage of when they were building it; it’s pretty much the history of the wall. And there was one image that still, I would say, hit the spot, which was these two families on [opposite] sides of the wall waving at each other, probably they were related to each other … and the waving at each other was different from one side of the wall and the other. And then I thought, could it be that this [image] is actually our Ninth Symphony concept? So, I talked to Robert and I said, ‘Can we explore that and see where it goes?’ And that’s when the ball started rolling for us, but always maintaining the idea that we were not going to present the whole thing until we had all the four movements done and presented.”

The timing of The 9th’s completion comes with a few coincidences, said Campanella. Most notably, the final concert date, in Toronto, is Nov. 9 and, he said, “Nov. 9, 1989, is the actual day of the fall of the Berlin Wall,” so the show will occur exactly 30 years after the wall’s fall. He also noted that ProArteDanza’s show, which is called The 9th, ends on the ninth and that, at the 1989 celebration of the fall of the Berlin Wall, Leonard Bernstein conducted the Ninth Symphony.

For Campanella, the fall of the Berlin Wall is “about freedom, it’s about brotherhood, it’s about unity and diversity, celebrating all of that.”

In addition to the challenges of portraying these concepts, Campanella said it’s been fascinating to reimagine the movements that were created in the early years.

“We look at what we did 10 years ago and we cringe,” he said. When he and Glumbek watched videos of the piece, “you should have heard us, we were thinking, ‘Who choreographed that?’”

The pair have broken through many artistic walls since then in their respective careers, said Campanella, that they decided “this is not us anymore and so we are going to revisit it, reassess it, reevaluate what we’ve done and why.”

He pointed out that the original first movement was also created by a different cast. “There is only, I think, one [dancer] left who’s done everything. So, there are things that are born with a certain cast but there is a turnover of cast, [so] it will inevitably take a different direction naturally, as well as us being different now than 10 years ago.”

Part of what’s great about dance, he said, “is that you have the ability to remount things. A painting, once it’s done, it’s done. You’re going to hang it somewhere and you’ll look at it; it’s done, it’s over. For us, we have that ability to remount and re-look at it and say, ‘Who am I now that’s going to be in this current version of it?’ So, it’s been a very fascinating process.”

Campanella said, in creating The 9th, he and Glumbek “took our time because we really wanted to respect first and foremost the score of this magnificent piece of artwork,” referring to Beethoven’s composition.

In The 9th, more than one version of the symphony is used. Of those that were not chosen, Campanella said, “some of the versions are what we think are excruciatingly slow for us. Maybe they are amazing versions for musicians, for the experts, [but] they’re not conducive to the physical movement part of it.”

For tickets to The 9th, visit chutzpahfestival.com.

Gotta Sing! marks 25

Simone Osborne, left, Tiffany Rivera and Matthew Rossoff are just three of the alumni who will help Gotta Sing! Gotta Dance! celebrate on Nov. 10 at the Rothstein Theatre. (photos from the artists)

“I never thought that Gotta Sing! Gotta Dance! would be so popular and I certainly didn’t think that I would still be involved 25 years later. I love these kids and being involved!” Perry Ehrlich told the Independent.

Ehrlich created the musical theatre summer camp at the Jewish Community Centre of Greater Vancouver in 1995. Its first quarter-century will be celebrated at the Rothstein Theatre Nov. 10, with 3:30 p.m. and 7:30 p.m. shows, as part of this year’s Chutzpah! Festival.

“The two shows,” said Ehrlich, “feature opera sensation Simone Osborne, currently living in Germany, who was the youngest winner of the Metropolitan Opera theatre auditions; Matthew Rossoff, from New York and Toronto, who was dance captain for Jesus Christ Superstar on Broadway; Tiffany Rivera, a pop, jazz and soul singer; faculty members Advah Soudack, who just toured Canada in the hit play Glory, and Meghan Anderssen, star of Annie Get Your Gun and Thoroughly Modern Millie at Theatre Under the Stars); my daughter, Lisa Ehrlich Kesselman, winner of the PNE Star Discovery and National Youth Talent Search; Erik Ioannidis, star of Joseph and the Amazing Technicolor Dreamcoat [at Theatre Under the Stars]; vocalist Andrew Robb; singer and bassist Benjamin Millman; and, of course, my ShowStoppers troupe, who performed with Eric Church and Barry Manilow at Rogers Arena, with the legendary troupe Foreigner at Hard Rock Casino Theatre, [on] Canada Day at Canada Place, [and] singing the anthems for the Canucks and at the PNE.

“Everyone – and I mean everyone, including the kids who will narrate the shows – participated in Gotta Sing! Gotta Dance! in the past. And Wendy Bross Stuart will be on stage with them!”

Since Gotta Sing! Gotta Dance! began, Erhlich said “four things have changed.

“One, the kids are now older. In year one, we accepted 6-year-olds. Now, the youngest are 9 or 10 and over 70% are in high school.

“Two, the curriculum for Gotta Sing! Gotta Dance! has become more intensive each year; the levels of singing, dancing and acting is at an all-time high.

“Three, there has been a great social dynamic among the kids that has increased over the years. I hear over and over again that kids have met lifelong friends at Gotta Sing! Gotta Dance!

“And, four, I am thrilled by the number of non-Jewish kids who participate in the program and love being at the JCC. In early years, I had to explain security and what it means to be Jewish. No more.”

For tickets to the 25th anniversary tribute and other Chutzpah! shows, visit chutzpahfestival.com.

The future requires chutzpah

Inbal Arieli recently published the book Chutzpah: Why Israel is a Hub of Innovation and Entrepreneurship. (photo by Micha Loubaton)

Inbal Arieli has always been fascinated by what motivates and drives people, as well as what blocks their paths. “Throughout my career, which was mainly as a business executive, I always kept an eye on the human factor,” Arieli told the Independent. “And so, the businesses I started were somehow all related to that.”

Arieli, who is also a lawyer, is the owner and co-chief executive officer of Israeli start-up accelerator Synthesis. The company provides leadership assessment, as well as business training and development, in Israel, Canada and the United States.

“It is about the effect of the most critical skills that I think anyone should have today,” said Arieli about her recently published book Chutzpah: Why Israel is a Hub of Innovation and Entrepreneurship. “These are, according to the World Economic Forum, the skills which are required in the future, for anyone, regardless of your profession or future position. These are basic life skills – of critical thinking, decision-making, taking on initiative, etc., etc. There’s a long list of soft skills. The book is about these skills.

“What’s still interesting to me is, when looking at these skills, thinking about the future – the future of my kids, the future of the entrepreneurs here in Israel, the future of the job market in the world – about how can one practise these skills.

“The book shows the journey of a typical Israeli child from a very young age, as young as 3 or 4, until after military [age], young adult.”

In Chutzpah, Arieli shows how, in the five stages of childhood – infancy, childhood, adolescence, military service and then the big trip after the military – Israeli culture and society have produced principles, a framework and settings to foster these skills.

The book is not about Israel in and of itself. It is designed to help readers develop their own set of skills using the Israeli experience as an analogy.

Chutzpah (audacity), an ingrained trait, is very much nurtured in Israeli kids from a young age, said Arieli.

“From a very young age, chutzpah comes into play everywhere and anywhere,” she said. “Most of those skills, Israeli education and mindset … I think of them like muscles we all possess … only here, in Israel, we have access to the best gyms to practise these muscles.

“When you play at the playground, at age 3 or 4, the fact that you stand for your own opinion and find your own way of using the slide – an example I give in the book – that, in a sense, is a little bit of chutzpah. You don’t necessarily follow guidelines or practices. You bring your own personality [into your decisions and actions] at a very, very young age. So, it starts then, and then it fills up as we grow up here.”

Arieli sees Israeli society as being very open to giving freedom to everyone’s chutzpah – encouraging kids to exercise their chutzpah muscle, to be risk-takers, to stand out from the crowd, encouraging individualism along with a strong sense of collectivism. “Definitely, the framework that exists here, the environment, so many social structures are helping the muscles to remain developed and strong,” she said.

Chutzpah can be viewed as either negative or positive, and can be used in a positive or negative way. In Hebrew, one can differentiate between the two, depending on where the accent is placed. Arieli does not think it is important to differentiate between the two concepts of chutzpah. Rather, she contends that, just like any other muscle, the use of it needs to be calculated.

“Chutzpah is not a button you can press on or off,” she said. “It’s a mindset. In the context of innovation or entrepreneurship, I think it’s a very positive thing. And so are the other skills, ideas or principles spoken about in the book. I think it’s all a matter of finding the right balance between using them or not using them, and when to use them. What’s right for certain stages is less relevant for other stages.

“More than anything, I think it’s the combination of having these skills along with other skills is what’s optimal. But, I also think it’s very challenging to create an innovative society or an innovative team or group of people without allowing them to have a little bit of chutzpah.”

According to Arieli, just teaching kids how to work in today’s job market is a recipe for failure, as we have little knowledge of what work will even look like in their generation. The one and only thing we know for sure is that the future job market is uncertain. As such, the only way to prepare children is to equip them with the ability to be highly innovative and creative thinkers, capable of taking on initiatives by shaking things up and changing things.

“I wish for my kids that they will have as much chutzpah as possible when thinking about their future,” said Arieli. “They’ll have to reinvent themselves during their career several times and I want them to be proactive in that.”

Another trait Arieli talks about in Chutzpah is balagan (mess or chaos).

“Anyone who has visited Israel knows what I’m talking about – be it traffic, on the playground, in restaurants – everything is really chaotic here,” said Arieli. “But, that chaos, balagan, propels us toward new order, allowing us to rise every time from that balagan.”

Another factor Arieli discusses in her book is teamwork and “how Israeli society, while sometimes divided, at its core, has a galvanizing mechanism rooted in survival, through our culture … what we endured as a people and our mandatory army service … all of which unite us like no other nation on earth.”

For more information about Arieli or her book, visit inbalarieli.com.

Rebeca Kuropatwa is a Winnipeg freelance writer.

Chutzpah! hosts Bernhard

Sandra Bernhard is at the Vogue on Halloween night, as part of the Chutzpah! Festival. (photo by Brian Ziegler)

“When I was a little kid, I had three older brothers and I got a lot of attention for being cute and funny, and I’ve always had an ability to comment on situations as they unfolded in front of me,” said veteran performer Sandra Bernhard in a phone interview with the Jewish Independent. “I think that’s what kept it going all these years – I find it entirely hilarious when you’re in the middle of something and you’re able to pull it apart and bring the most humour out of it, or the most outrage, and that’s always been the most interesting part of what I do.”

Bernhard is bringing her critically acclaimed show Quick Sand to the Vogue Theatre on Oct. 31 as part of the Chutzpah! Festival, which runs Oct. 24-Nov. 24. The comedian, actor, author and radio host is known for her outspokenness. She said it’s second nature for her to say what’s on her mind. “By being funny and being a character, which I’ve always been,” she said, “that gave me the access to say things that other people wouldn’t say necessarily, or that wouldn’t be heard.”

Bernhard’s daily radio show, Sandyland, which is on SiriusXM’s Radio Andy channel (created by Andy Cohen), earned her a Gracie Award, an honour given by the Alliance for Women in Media to “recognize exemplary programming created by women, for women and about women in all facets of media and entertainment.” Bernhard also stars as Nurse Judy in the award-winning, boundary-pushing show Pose on FX Networks, about “the legends, icons and ferocious house mothers of New York’s underground ball culture, a movement that first gained notice in the 1980s.”

Bernhard has countless film and television credits, has created and performed several one-woman shows, recorded a few albums and performed with or opened for many artists. She also has written three books.

While she knew from a young age that she wanted to be a performer, it wasn’t until her late teens that the goal started to become a reality.

“I moved to L.A. in the mid-’70s, when I was 18, 19,” she said. “I became a manicurist in Beverly Hills, so I had a day gig, but I didn’t really know how I was going to jump into the waters, because I also wanted to be a singer. I really wanted to be an entertainer, the whole package.

“And then I met up with a group of friends and they thought I was hysterical and then there was this woman I met who, I did her nails and she was a cabaret singer and she would go to the open mic nights and she said, ‘You’re really funny. I know you want to sing, but put your material together and I’ll take you to these open mic nights.’ She took me to one and then I met my friend Paul Mooney and my friend Lotus Weinstock the first night I got up and they took me under their wings. And that’s how I started – I literally fell into it, because I was a natural, and then I started doing the hard work, which was getting up night after night after night to do my act, and I honed my act and the material and then, eventually, I got good at it.”

One of the reasons she remains popular and her material fresh is because she keeps working at it, “finding different ways into it. For me,” she said, “the most important thing is being as authentic as I can, year to year, day to day, because you do change, you evolve as a person, you want to peel the layers of the onion away and get deeper into your core as an artist, as a performer, and I think that’s what continues to inspire you and make you a better performer.”

Describing her style as “edgy, funny, strong, no nonsense, but funny nonsense,” she said, “I don’t feel like I have to really temper anything because you shed your skin as you go along, and certain things just don’t work anymore.”

Born in Flint, Mich., and raised in Scottsdale, Ariz., Bernhard was bat mitzvahed, but, she said, “My father, I don’t think he related to being Jewish much at all, except maybe culturally, and my grandparents – my grandfather went to shul every day but I think that was a little bit later in life. When he came over here from Russia, everybody was busy trying to make a living. And, of course, people ended up in some small towns here and there, and you didn’t always have time for your religion and your traditions.”

Nonetheless, Bernhard said, “I find a certain amount of meditative escape just going to Shabbat and hearing the music and the songs I grew up with, and I like the community. Whether it’s the High Holidays or staying for kiddush and eating a bowl of cholent, there’s something very visceral about it. It connects me with who I was as a kid and my grandparents…. There’s all that emotion, it’s vivid and visceral and it’s just a nice place to calm down and go into and have a little bit of a break from the day to day.”

Saying that she’s “thrilled to be coming back to Vancouver,” Bernhard said the Oct. 31 performance will be “a fun night.” Accompanied by the Sandyland Squad Band, she will combine music, comedy and social commentary in Quick Sand, which, she said, offers “endless amounts of room” for her to go off script.

“I’m always prepared to jump off if something happens or inspires me or the thought process, my mind, and that’s the way it’s always been for me,” she said. “But I also have very set pieces that you want to be able to fall back on and have that continuity to the show, so that you’re not standing up there just talking about a bunch of silliness. I want people to walk away having been entertained.”

For tickets to Bernhard and other Chutzpah! shows, visit chutzpahfestival.com.

Trees bring Zack to life

Michael Seelig is donating the proceeds from his exhibit Trees to the Zack Gallery. (photo by Olga Livshin)

Trees, Michael Seelig’s new solo photography exhibit at the Zack Gallery, opened last week. It is a fundraiser for the gallery, which is located in the Jewish Community Centre of Greater Vancouver.

Such philanthropic initiatives “are of ultimate importance to the gallery and the community, as everybody wins when the gallery is well-supported,” said Zack director Linda Lando. “We have approximately three benefits a year, and they come in different ways. Sometimes, they’re initiated by the artist, sometimes by myself or another staff member of the JCC.”

Seelig’s decision to donate all the proceeds came from the heart, and it’s not the first time. His previous show at the Zack, which was held five years ago, was also a benefit. “This is my way of contributing to the JCC,” he said in an interview with the Independent. “We have a longstanding connection to the centre. My wife was president of the JCC some time ago, and we’ve given several donations to the community over the years.”

Unlike his previous show, which focused on architectural images – Seelig was an architect before he retired – this show is all about trees. A cornucopia of greens dominates the gallery walls.

“When Linda asked me to do a show this year, I didn’t have much in mind,” he said. “I started going through my photographs, selected the best 20, and then realized that eight of them were photos of trees. Looking back, I’ve always photographed trees. Maybe I have an affinity for trees. So, I thought I’d make it the theme of this entire show.”

photo - “Garden Kyoto” by Michael Seelig
“Garden Kyoto” by Michael Seelig.

Seelig has been drawn to trees and their unique charm for a long time. “I think my love of trees comes from my childhood, when I was growing up in Israel,” he said. “Jewish people are the only ones I know who have a holiday dedicated to trees: Tu b’Shevat. During that holiday, we cherish trees, plant them, take care of them, so they can take care of us. That tradition probably influenced me from a young age to love trees and photograph them. I take photos of trees wherever I travel.”

In the Zack exhibition, there are pictures of trees from Israel and Scotland, Canada and Japan.

“There is a book I read recently,” Seelig said, “called The Hidden Life of Trees, by Peter Wohlleben. He is a German forester and writer and he knows trees. He says trees form communities. They communicate with each other and with us. It was a fascinating book, and I agree with the author; his book inspired me. Have you noticed that old stumps sprout new growth sometimes? That is because there are other trees around. Trees are life-givers; they create the air we breathe. Without trees, there would be no life on earth.… In Canada, and particularly in British Columbia, we often take trees for granted. Most of us do not pause to look at them and admire their beauty, solidity and permanence. We forget that, without trees, our planet cannot survive. This show pays homage to trees in many parts of the world.”

Seelig’s trees are all different; each one has its own shape and personality. Some are gnarled and twisted, while others stretch up in straight lines.

“I like it that they don’t talk to me,” he joked. “Trees are my models, but they’re more obedient than people when it comes to posing for a photo. I can take my time snapping pictures of trees. They are perfect photography objects. A tree just stands there. You can walk around it, see it from 360 degrees or from underneath. And every view is different. You can’t do this with a person.”

In addition to Seelig’s photographs of trees, the show includes several watercolours, most of which he painted specifically for this exhibit. Only two small works are exceptions. “When I was looking through my archives in preparation for this show, I found a small painting, created by my father in 1940. He painted a street in Haifa, and there is a tree in the image. The second painting is mine; I painted it in 2010, also in Haifa. Seventy years passed between these two paintings, but their colour schemes are surprisingly similar. And there are trees in both paintings.”

The sizes of the images on display vary greatly. While Seelig’s father’s painting would fit in a school notebook, and most of the photographs are the perfect size for a family home, a huge triptych on canvas of one of his Kyoto garden photos would enliven a hotel foyer or a corporate conference room. “I invited some designers to the show,” Seelig said. “Maybe one of them would like it.”

Seelig’s approach to photography is consistently organic. He doesn’t edit his photos with Photoshop, doesn’t even crop them.

“My pictures are exactly what I see,” he said. “And now you see them, too. There are other photographers who manipulate their photos with editing software, many of them wonderful artists, but I don’t do that. I don’t call myself an artist either, even though I use my creativity for many things in my life. I used artistic judgment for my work as an architect, before I retired. Now, I make greeting cards and wedding invitations with my photographs and my paintings. I illustrated a couple of children’s books, written by my daughter and her husband. Even making dinner for our friends is a form of art for me.”

The Trees exhibit runs until Oct. 20.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

A frantically funny farce

Cindy Hirschberg-Schon, left, as Maria Merelli and Tracy Labrosse as Tatiana Racón in A Comedy of Tenors, at Metro Theatre Oct. 4-19. (photo by Sophie Gardner)

Tracy LabrosseTracy Labrosse“What could possibly be better than escaping life with a frantically funny farce? A Comedy of Tenors has slamming doors, mistaken identities, ridiculous dialects and a very suggestive tongue prop. What else do you need?” said Tracy Labrosse about the upcoming production at Metro Theatre.

Set in 1936, A Comedy of Tenors centres on Henry Saunders’ efforts to put on the greatest concert that Paris has ever seen – The Three Tenors – but he will only succeed if he “can keep an amorous Italian superstar and his hot-blooded wife from causing runaway chaos.” Written by Ken Ludwig, the Metro production, which runs Oct. 4-19, is directed by Kayt Roth.

Labrosse, who works at Vancouver Talmud Torah, plays Tatiana Racón.

“I love to be challenged in each production I’m in [and] Racón has definitely been a fun challenge for me,” Labrosse told the Independent. “I tend to get the ‘girl next door’ roles, so playing a sexy Russian opera singer has certainly allowed me to tackle a type that I don’t normally get the chance to play. She’s bold, she’s vivacious, and she’s a troublemaker.”

Jewish community member Cindy Hirschberg-Schon takes on the role of Maria Merelli, the feisty wife of tenor Tito (played by Carlos Vela-Martinez).

“I tried out for both Maria and for Racón,” said Hirschberg-Schon. “I thought I’d keep the options open. But I have a lot more in common with Maria.”

She said, “Maria is her own woman – strong and independent – but she is also very loving. Maria has a lot of me in her. She and Tito have been married for 25 years and I have been married for 27 years. From their fierce love to their fierce fighting, I can relate.”

In addition to her role, Hirschberg-Schon also helped on the costume front.

“I work in fashion as a technical designer, so I know about apparel,” she explained. “I did costumes once before but, being also an actor, it would be a lot to take on. But we needed help so I stepped in…. I measured the full cast, which for me is not a big deal. I helped out when we needed a few extra eyes to find costumes in both the Metro costume closet and also the kindness of Vagabond Players [and their] closet.”

Hirschberg-Schon studied acting before changing career directions.

“I went to college for acting in Toronto for two years,” she said, “but then decided I did not want to be a waitress the rest of my life and went to fashion school. I then concentrated on career, marriage and motherhood. After 20 years, I finally decided it was time to get back to the stage, with the support of my husband and family. So, I guess I have been acting for seven years plus a few.”

“I’ve been in love with theatre ever since I was given my first speaking role in a school play at the age of 9,” said Labrosse. “I went to theatre school after high school, and have been involved in theatre consistently ever since. It’s a lifelong love affair for me.”

Labrosse said she didn’t audition for any specific role in A Comedy of Tenors. “For me,” she said, “if the story is something I’m drawn to – something that I find intriguing – then I want to be a part of it. After that, it’s up to the director. In this case, Kayt saw me as Racón, and I’m so glad she did. It’s such a fun role to play.”

Both Labrosse and Hirschberg-Schon have been in other Metro productions.

“I’ve had the pleasure of acting, producing and directing at the Metro Theatre. A Comedy of Tenors is my 10th production there,” said Labrosse. “There are so many wonderful community theatre organizations in the Lower Mainland and I think I’ve worked with most of them over the years. Some of my favourite previous productions include The 39 Steps, Steel Magnolias, Moon Over Buffalo (also a Ken Ludwig show) and Wait Until Dark.”

Among Hirschberg-Schon’s favourite roles are Evil Stepmother in the award-winning Cinderella panto with Metro Theatre and Lady Edith in Metro’s Robin Hood and Marian panto; Penny in Vagabond Players’ You Can’t Take it With You; Olga in Royal Canadian Theatre Company’s Bedfull of Foreigners; and Yenta in a Toronto production of Fiddler on the Roof.

“Growing up,” said Hirschberg-Schon, “I watched my mother, Marion Hirschberg, on the stage. She was very involved in community theatre and is still on the stage now, at 80. She taught me so much and I am in awe to see her perform. I have theatre in my blood and stage is home to me. But the biggest thrill is to share it with an audience – because theatre does not become alive until there is an audience to share it with.”

To be a part of that audience, tickets can be purchased by leaving a message at the Metro Theatre box office, 604-266-7191, or visiting tickets.metrotheatre.com. Note that A Comedy of Tenors “contains strong language and sexual references.”

It’s Bobby’s birthday

Jonathan Winsby plays birthday boy Robert in Company, which opens Oct. 11. (photo by Nicol Spinola)

For his 35th birthday, Robert (Bobby), a bachelor, has invited a group of his married friends over to celebrate. And, married or not, you can be a part of Bobby’s party by attending Raincity Theatre’s production of Company, which runs Oct. 11-26 at “Bobby’s Apartment,” 2531 Ontario St.

The immersive production of Stephen Sondheim’s Company is being produced by the same creative team that was behind last fall’s award-winning immersive production of Sweeney Todd: The Demon Barber of Fleet Street. Co-producers are Chris Adams (director), Nicol Spinola (choreographer) and Jewish community member Kat Palmer. Also part of the Company creative team was researcher Michael Groberman. And there are other Jewish connections.

“It is only notated in the script that Paul, Amy’s fiancé, is Jewish,” Adams told the Independent. “However, it is mentioned that half of Amy’s friends are Jewish, meaning a few other characters probably are, too – most notably, Larry, played by Jewish community member Warren Kimmel.”

Larry is Joanne’s third husband. Joanne has known Robert for years.

“Larry is extremely wealthy and successful,” said Kimmel. “He is probably the oldest character in the play. His parents split when he was a child but he is fascinated by his wife and very happily married.”

Just now old enough to play the character, Kimmel quipped, “I intend to make him look younger than his real age.”

Company debuted in 1970.

“This piece is all about commitment and partnership and marriage,” said Kimmel. “It was written not long after the pill was invented, which, along with other cultural changes, threw into question traditional ideas around marriage, monogamy and the way men and women in society commit to each other.”

He added, “As is usually the case, Sondheim and his collaborators have created perhaps the most incisive examination of these issues and so they resonate even today. Every song is so specific and true to life that everyone can identify and, if you haven’t had these exact thoughts yourself, you will definitely have a friend or family member who is in just such a situation. Add to that the incredible music and one hell of a cast and what you have from Raincity is another ‘must see’ piece of theatre.”

As for Raincity’s choice to produce Company, Adams said, “Oftentimes, as it goes with equity collectives, it is a group of people who find a great show and want to see it produced. In this case, not only did I know the show was great, I knew we had Jonathan Winsby to play Bobby. Having worked with Jonathan on last year’s Sweeney Todd, I knew he was more than up for the challenge of this role and I knew it was on his bucket list to play. Sondheim is popular with actor/singers because it is difficult. People want to sing it and audiences seem to want to hear it. We are blessed as well that Company comes with such a strong book and brilliant songs.”

As with Sweeney Todd, the audience will be in the thick of things, specifically, in the midst of Bobby’s birthday party. “We have a bar set up to sell drinks, you can purchase birthday cake or come early and play a song on the piano – everything a fun 1969 birthday party should have,” said Adams. “The audience will grab their purchased seating – you can buy a pillow/floor seat, a couch, a chair or a bar stool – and cozy up to enjoy the show. While there is, obviously, no audience participation, they will feel very much included in the festivities and witness this brilliant journey of a man struggling through his 35th year.”

There is limited seating at the party, however, and Adams said the run is already more than 80% sold out. “If anyone is wanting tickets,” he said, “I’d suggest they don’t wait.”

For tickets, visit raincitytheatre.com.