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Sharing her testimony

Consolee Nishimwe, a Rwanda-born author, motivational speaker and survivor of the genocide against the Tutsi, spoke from New York on April 21 to an online audience as part of the In Conversation with a Survivor series hosted by Toronto’s Friends of Simon Wiesenthal Centre.

Every year, between April and July, Rwandan communities around the world commemorate the tragic events of 1994 in a period known as Kwibuka, the Kinyarwanda word for “remember.” April 7 is International Day of Reflection on the 1994 Genocide against the Tutsi in Rwanda, a time set aside to remember the victims, honour the survivors and reflect on the importance of preserving truth and memory.

From April 7 to July 19, 1994, 800,000 Tutsi, moderate Hutu and Twa were murdered by Hutu militias. According to the United Nations, between 250,000 and 500,000 women were raped during this period of extreme violence.

photo - Consolee Nishimwe spoke to an online audience April 21 as part the Friends of Simon Wiesenthal Centre’s In Conversation with a Survivor series — Consolee Nishimwe spoke to an online audience April 21 as part the Friends of Simon Wiesenthal Centre’s In Conversation with a Survivor series. *(photo from Consolee Nishimwe)*

“As a survivor, it’s not very easy to talk about it because what happened to us was painful. It’s not easy for any survivor to share their personal experience of what they have endured,” Nishimwe said.

“Even though it’s been many years, it still lives within us. For me, when I share, I always think about those who are not ready yet to share their testimonies, and I carry them within me.”

The daughter of schoolteachers in the western part of Rwanda, Nishimwe described her childhood as a happy one, with a large coterie of friends and family nearby. Nonetheless, life for the Tutsi was never easy, said Nishimwe, who was 14 years old when the genocide started.

In elementary school, teachers humiliated Tutsi students by having them stand up before the class to identify themselves as Tutsi. Later, the RTLM radio station and Rwandan newspapers would broadcast and publish propaganda aimed at dehumanizing Tutsi.

On April 6, 1994, a missile shot down a plane carrying the presidents of Rwanda and Burundi, both of whom were Hutu. The Tutsi were blamed generally for the assassinations, RTLM radio said all Tutsi must be killed, and widespread violence ensued.

“It was very scary for all of us where we lived in our villages. As Tutsi, we had to run to seek refuge mostly with the Hutu, our neighbours, the people who were around us, the people we grew up with – my parents used to teach some of their children – and the people we went to church with,” Nishimwe said. “You never knew who was going to be kind. You never knew who was going to help because everyone changed, completely changed.”

On the run, with roadblocks all around managed by Hutu with clubs and machetes ready to kill Tutsi, her family – Nishimwe, her parents, three brothers and a sister – like other Tutsi, hid in the bushes and sought refuge in what they hoped would be friendly Hutu homes, not knowing how long they would be able to stay or if their hosts might turn on them. The potential consequences for harbouring Tutsi were severe.

Eventually, Nishimwe’s father thought it best that he separate from the family. Killers would find him on April 15, 1994. Shortly afterwards, her three brothers were also murdered.

Nishimwe, her mother and sister were captured by Hutu. While in captivity, Nishimwe was brutally raped and considers it a “miracle” that she survived.

Nishimwe talks of her mother as a true hero.

“She went back to teach [after the genocide]. She was able to remind my sister and me, and all of us around her, that we should never carry hatred within us, which was not going to be easy because of the pain we carry within ourselves. I’m grateful for her,” Nishimwe said.

“Going back to school, there was a lot of trauma and nightmares. But I had friends who had lost their entire families. I have friends who don’t even have anybody in their family. I’m one of the few survivors, at least, who has a parent.”

After moving to the United States in 2001, Nishimwe went to therapy. With that help, she began writing about her experiences, which, she said, enabled her to find some means of expressing what she had endured.

“It helped me to start journaling every painful experience that I’ve gone through and allowed me also to find words. Because, sometimes, when you have gone through extreme trauma, you don’t even have words to describe the pain you carry within yourself,” she said.

In 2012, Nishimwe published Tested to the Limit: A Genocide Survivor’s Story of Pain, Resilience and Hope, an account of her experiences during the 1994 events and her life afterwards.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Fall fight takes leap forward

For many people, dizziness is not a fleeting sensation but a persistent and debilitating condition. Vertigo, imbalance and concussion-related symptoms affect an estimated 30% of the population and they increase with age.

For decades, patients have been given generalized exercises that may or may not help. For high-performance athletes, the consequences can be career-ending. For older adults, the costs can be even more serious, as falls remain a leading cause of injury and mortality.

The science of diagnosing inner-ear-related balance issues has progressed, but treatment has not similarly advanced. It is this unaddressed space – between diagnosis and meaningful treatment – that Dr. Eytan David encountered repeatedly over 25 years in practice.

Some young people collect stamps, others are into video games. For David, dizziness, vertigo and imbalance were early interests.

“The whole idea of what we call in science ‘sensory transduction’; that is, how physical phenomena in the outside world interact with our brain,” he explained.

photo - As Dr. Eytan David looks on, writer Pat Johnson tries out Bertec, a force-sensing platform and virtual reality system that measures how well a patient’s brain integrates signals from three sensory systems — As Dr. Eytan David looks on, writer Pat Johnson tries out Bertec, a force-sensing platform and virtual reality system that measures how well a patient’s brain integrates signals from three sensory systems – vision, the inner ear, and the body’s joint and pressure receptors – to maintain balance. *(photo by Audrey Chan)*

Senses conjure memories and emotions, he said, “like a smell will bring you back to your grandparents baking in the kitchen.”

“What is the chemical interaction that happens in the smell nerve, then interacts with the brain, that revives these memories?” David asked. “Similar things happen with vision and similar things happen with hearing. Properties of sound waves and that mechanical transduction into chemical and then nerve impulses was an interest of mine. On a very, very basic level, the inner ear is the ultimate original gyroscope. It is the reason why we’re able to stand upright and evolve out of the primordial slime. The idea of a gravity sensor and how that was so basic to brain function and out of which came hearing function was evolutionarily interesting to me.”

David came to Vancouver as a young child, when his American-Israeli parents moved here after studies in Oregon, where he was born. He attended Vancouver Talmud Torah and Eric Hamber Secondary School, then McGill University, before graduating from the University of British Columbia’s medical school, where he is now a clinical instructor.

His early interest in balance issues would eventually collide with a growing professional frustration. Over decades of practice, David saw patient after patient arrive with similar complaints – dizziness, vertigo, imbalance – and leave with limited options.

Even as diagnostic tools improved dramatically over the past two decades, allowing physicians to identify specific inner-ear dysfunctions with increasing precision, treatment methods lagged. Put plainly, medicine had advanced in its ability to identify the problem, but not to fix it.

Traditional rehabilitation for balance disorders has long relied on exercises such as standing on one leg or tracking a visual point while moving the head. These techniques, developed decades ago, can be effective in some cases, but are rarely tailored to the specific underlying cause of a patient’s symptoms. As a result, outcomes vary widely.

There had to be a better way, the doctor believed. During the COVID pandemic, while many people were withdrawing, David was beginning a research marathon that eventually led to StabilityLAB, his storefront clinic on West Broadway in Vancouver. StabilityLAB has already become one of Canada’s most advanced facilities for addressing vertigo, dizziness, concussions and balance disorders.

Every patient begins with a comprehensive baseline assessment – using virtual reality and advanced balance platforms to identify the underlying cause of symptoms. David’s diagnoses are grounded in objective, measurable science, which is a shift from the more subjective way things used to be done.

Using a force-sensing platform and virtual reality, the system, called Bertec, measures how well a patient’s brain integrates signals from three sensory systems – vision, the inner ear, and the body’s joint and pressure receptors – to maintain balance. By systematically removing or distorting each sensory input across six conditions, David can pinpoint which system is failing, rather than relying on a patient’s description of symptoms. A second test then maps how far and how confidently a patient can shift their body weight in eight directions, revealing asymmetries and neuromuscular weaknesses that may never show up on an MRI or standard physical exam. Together, the two assessments produce hard data where there was previously only guesswork, giving clinicians a precise, reproducible baseline to guide treatment and track recovery.

Originally developed for diagnostic purposes, the system allows clinicians to control both the physical and visual stimuli experienced by the patient.

Where others saw a diagnostic tool, David saw potential for solutions to what he and his colleagues were seeing in patients.

To prove his hypothesis, he began a five-year process of experimentation, iteration and validation – a research project layered onto an already demanding clinical practice. David effectively built a new therapeutic protocol from the ground up, using decades of clinical experience and his understanding of vestibular biology, the sensory network in the inner ear and brain that controls balance, spatial orientation and eye movement. The outcome was a new type of treatment: computerized vestibular retraining therapy. In a typical session, a patient stands on a platform that subtly – or, as I discovered, not so subtly – shifts or tilts while visual environments change around them.

In my firsthand experience with the process, the doctor harnessed me into the enormous half-egg device, then tracked my motion as I was surrounded by sometimes funhouse-like undulating lines projected on the inner wall. Then the floor moved beneath me. Then I was navigating an outdoor obstacle course. Then I was engaged in video game-like challenges.

It was fun, perplexing and fascinating. The science behind it, though, is absolutely serious.

According to data from David’s clinic, most patients experience reductions in dizziness and measurable improvements in balance function. Most importantly, there are significant decreases in fall risk among patients after the regimen of a dozen or so sessions.

More than 85% of patients show measurable improvement in balance and dizziness. Patients experienced a 47% reduction in fall risk. Dementia risk for patients with vestibular dizziness declined 8%. Studies found a 27% reduction in dementia risk and mortality from all causes when vertigo is treated using David’s system.

While the outcomes are dramatic, the remaining question is whether these improvements reflect compensation – relying more on vision or muscle awareness – or something deeper.

David’s research suggests the latter, that there is neuroplasticity in the vestibular system and it can be manipulated to heal. If confirmed through broader research, this would challenge a longstanding assumption that the inner ear has limited capacity for recovery once damaged.

General practitioners, ear, nose and throat specialists, and sports medicine doctors across Canada see these cases every day. What has been missing, David believes, is a reliable, evidence-based pathway to rehabilitation.

StabilityLAB, which opened in April 2025, represents an attempt to fill that gap – bringing technology used in advanced research environments into a clinical setting accessible to the public.

The system is currently unique in Canada, and the protocols developed by David and his colleagues are supported by peer-reviewed research. Expansion plans are already underway, beginning with Toronto.

Falls are a leading cause of injury worldwide, particularly among older adults. Dizziness is also associated with increased risk of dementia and early mortality. Even modest improvements in balance can translate into meaningful gains in independence, safety and quality of life. Measuring progress allows both doctor and patient to identify successes and challenges.

“For the first time, we’re able to drill down … and show people how they’ve done over time and whether they’re at risk or if they’re improving,” said David.

As complicated as the science may be, the goal is simple.

“We’re aiming to decrease fall risk and get people more active and back to their day-to-day goals,” he said.

The balancing of rights

Canada prides itself on being a country where free expression is a core value. We have always differed from our American cousins, though, in recognizing a balance between an “anything goes” right to speech and the contending right of individuals and groups to live free from fear and incitement.

Canadian law draws definite lines. Speech that incites violence against an identifiable group, that promotes hatred or that crosses into criminal harassment is not protected. Those limits are not theoretical – they exist precisely because history has shown what can happen when words move from expression into incitement.

Even as governments take steps towards legislation that would create “bubble zones” and strengthen hate crime laws, many Canadians Jews are concerned that limitations already set out in law, intended to protect minority communities, are not being enforced. Rhetoric like “Globalize the intifada,” which is heard as an overt call for violence against Jews by most Jews and other people who can hear clearly, is going uncontested by police and courts, for example.

The Criminal Code is clear: advocating or promoting violence against identifiable groups crosses a line. The question is no longer whether such limits exist. The question is whether they are being enforced. And, increasingly, the answer appears to be no.

What we are seeing is not simply robust debate. It is a climate in which harassment and intimidation are proliferating, often without legal consequence.

There are, of course, consequences. Jewish institutions require heightened security after so many incidents that it is hard to keep up with the grim news. Students and faculty experience actively hostile campus environments. Public demonstrations brazenly cross the line between protest, provocation and hate.

There is no provable causal chain between rhetoric and violence. Democracies are right to err on the side of speech. But, when the same language, the same slogans and the same patterns of escalation appear alongside an unprecedented rise in hate incidents and targeted attacks, the correlation becomes increasingly difficult to dismiss – and demands attention.

Canada is not alone in confronting this tension. The British authorities have begun to draw firmer lines – distinguishing between lawful protest and language and conduct that threatens public safety or targets vulnerable communities.

The approach is not without controversy. It raises legitimate concerns about overreach and the risk of suppressing dissent. But it also reflects a recognition that inaction carries its own dangers.

Canada is facing a similar showdown.

The goal must not be to silence political views, however unpopular. Or to criminalize protest or suppress debate about complex international issues. Those must remain protected. The goal must be far narrower – to enforce the laws that already exist and to ensure that calls for violence, harassment and intimidation are treated as such, regardless of political context. To make clear that free expression does not extend to threatening the safety and dignity of others.

This is a position that seems simple enough, even unquestioned, when it comes to hateful language and physical intimidation against other vulnerable populations. The situation is serious and it demands the willingness to confront uncomfortable truths.

Canada should not abandon its commitment to free expression. But we must recognize, as we always have, that free expression has limits – and that those limits exist for a reason. In this instance, the reason is the evident correlation between rampant anti-Israel, antizionist and antisemitic rhetoric and the violence against Jews and Jewish institutions we are experiencing.

The government of the United Kingdom is now experimenting in enforcing limitations on hate expression. It is a courageous step. It could also be a turning point – in either direction.

The inevitable pushback around “silencing” (itself often founded on antisemitic tropes of Jewish power) and the more legitimate concerns about free speech make this a fraught policy area. However, if the UK, which shares much of our political culture, can find a middle ground, we would be wise to pay attention.

If, on the other hand, more violent protests, adverse court decisions or – more damagingly – if the government suffers internal splits or popular disapproval over its approach to anti-Jewish harassment, it could set a precedent in which politicians in places like Canada learn that it is best not to provoke the harassers. If that happens, it will signal an open season for anti-Jewish agitation and an extraordinary abandonment of free speech’s twin core value of being able to live free from fear and incitement.

What is needed right now is political courage. Some of that exists, but it needs to exist in a sufficient number of decision-makers and in the places of power where it is most needed and can have the most effect. For better or worse, we will know if this is the case soon enough.

Multiple Tony n’ Tina roles

Marc Gelmon as the priest in Tony n’ Tina’s Wedding. Gelmon has played several roles in the production, which will be at Legion #179, on Commercial Drive, May 22-23. (photo from Marc Gelmon)

The priest is drunk and sleeping it off at our table. The bride is slow dancing with her former boyfriend and the caterer is highly recommending that I eat my bun by dipping it in the chicken sauce. The nun keeps chatting me up and, by now, I’m thinking she has a crush on me.

Welcome to Tony n’ Tina’s Wedding (TNT), an interactive, comical dinner theatre production starring, among others, Jewish community member Marc Gelmon. The night I attended in April, he was playing the caterer and emcee.

In one scene, he ran around the large, decorated hall wrapped in an Italian flag. In another, he joked about the 10 things you will never hear from an Italian husband. The almost 100 audience members laughed or groaned in appreciation.

Gelmon has played several different characters in TNT, first with Hoarse Raven Theatre Etc. from about 1995 to 2005 and, in the last year, with Hammer Up Productions. You never know, but he might be playing the priest when you arrive on May 22 or 23 at 6:30 p.m., upstairs at Legion #179 on Commercial Drive.

“For the show’s purpose and for my fun of pretend, I take each role seriously and immerse myself as much as I can into that world and character,” Gelmon told the Independent. “In doing so, I have had many audience members ask if I’m really a priest!”

In real life, Gelmon works in the health sector, including having been a mental health worker. He says that TNT does wonders for both his and his audience’s mental health.

“It’s just a great way to escape for a few hours amongst the mishigas [craziness] that goes on,” he said. “There’s always somewhere to look and someone saying or doing something ridiculous. The cast and production team are all really great people who want nothing more than to ensure the audience has a good time.”

photo - Marc Gelmon as the emcee in Tony n’ Tina’s Wedding — Marc Gelmon as the emcee in Tony n’ Tina’s Wedding. *(photo from Marc Gelmon)*

Gelmon has had many adventures with TNT, including one time where the Vancouver Police showed up to break up a pretend altercation between Tina’s ex-boyfriend and the groom and groomsmen.

“I can recall when we’d have the final fight scene and, at that time, we ran outside the restaurant, and around to where there were these big windows, so audience members could see us outside against the windows in this fight. I’m aware of at least two times when the VPD happened to be in the vicinity and ran after us to stop the ‘fight.’ We also had an audience member decide to strip during the end of the show.”

Incidents like this are rare, though, Gelmon insisted.

“My experiences with both shows have been really wonderful. Michael Fera and Tanja Dixon-Warren were the first ones to bring Tony n’ Tina’s to Vancouver and they gave me the room to grow and develop as a performer, as well as becoming lifelong friends. I hold them in the highest esteem, as they have been a source of love and support for decades.

“Director and producer Jeff Laurin has taken this production and infused it with his love, care and devotion,” Gelmon continued. “Plus, our stage manager, Chellé Tanner, and the loving and funny cast have really made this second time around so good for my soul!”

Gelmon said he has been influenced by watching actors on SNL and SCTV. His favourite comics today include Gary Gulman, Jon Stewart, Sarah Silverman and Gianmarco Soresi.

“These are my favourite comics because they’re all really smart, make me laugh, especially Gary Gulman, and they all talk about their Jewish experiences, and I love that,” said Gelmon, whose big break was performing in the children’s play Puss in Boots at the Shadbolt Centre for the Arts in 1994, where he played a lord and the king’s assistant.

“I was absolutely terrified, as this was my first actual play and I had two parts in it,” he said. “All I can tell you is that I loved it. I loved the costumes, makeup, being on stage, and camaraderie. That gave me a bit of confidence that I was really lacking, when I saw an advert in the Georgia Straight for Tony n’ Tina’s Wedding.”

Gelmon also loves the stories of Yiddish theatre and how many people in the early days of music, theatre and TV were often Jewish.

“I always feel that I have a Jewish sensibility to life and that always adds to my performance, even when playing a Catholic priest!” he said.

Over the years, Gelmon has been part of a few different community events.

“I think I’m most proud of participating in the Hanukkah convoy, which I first heard about over Facebook a few years ago,” he said. “I am not someone who people know I’m Jewish unless I tell them, so this was a great feeling of pride to drive, alongside many other cars, with these big electric menorahs on the tops of our cars, driving through downtown.

“The first time I did this, the folks at Chabad let me keep the menorah on my car for the remainder of the holiday. At that time, I was working at an elementary school and the teachers loved it, and a couple asked me to come and talk about Hanukkah to their classes. Also, someone left a note on my car. At first, I was worried, but then I read it and smiled. Whoever wrote the note described being thankful for seeing other people’s traditions and it made them feel good to see the menorah on the roof of my car.”

TNT runs for close to four hours, so you might want to bring a cushion if you have a sensitive tush like mine. If you have mobility issues, you can sit on the legion’s stairlift all the way to the festivities. Dress up and put on your dancing shoes because you are going to a wedding!

For tickets, go to linktr.ee/Tntweddingshowvancouver.

Cassandra Freeman is a Vancouver storyteller and improviser.

Stories of trauma, resilience

Love runs through every word in Voices of Resilience: An Anthology of Stories Written by Children of Holocaust Survivors, edited by Deborah (Devora) Ross-Grayman with Wendy Bancroft and the writers.

This compelling, hopeful and inspiring collection of stories will be launched on May 25, 7 p.m., in the Floral Hall at VanDusen Botanical Garden in an event supported by the Vancouver Holocaust Education Centre (VHEC). Some of the authors will share parts of their stories, and signed books will be available for purchase.

The 12 contributors of stories and poems are children of Holocaust survivors and members of the Vancouver Second-Generation (2G) Group, which Ross-Grayman joined in 1993 and of which she is now a facilitator. Bancroft, a former journalist and researcher, is a trained instructor of guided autobiography.

“After an extensive investigation to better understand the impact of the Shoah’s legacy, Wendy adapted and crafted themes for our group,” writes Ross-Grayman in the book’s preface.

“What began as a six-week course for six of us grew to a two-year writing project for 12 participants,” she explains. “Through laughter and tears, we marveled at the similarity in our felt experiences despite the varied external circumstances. At times it was challenging to face and hold our parents’ pain and loss; at times we were sleepless and anxious, but we supported each other, developed deep bonds, and persevered. Through listening and reﬂecting on each of the stories, our understanding of ourselves and each other grew as we shared what some of us had never shared and, with understanding, came to a deeper compassion for ourselves and our parents.

“Our narratives so impressed Wendy that she recommended organizing an anthology. We included accounts of our parents’ survival to honour their lives and illustrate examples of post-traumatic growth – the positive psychological changes that can unintentionally arise from a life crisis or traumatic event, even while acknowledging the profound distress such experiences entail.”

The simultaneous holding of grief and contentment, even joy, is remarkable, as is the strength to continue, to grow, to heal – as much as healing is possible. The authors (in order of entries) – Gabriella Klein, Ross-Grayman, Henry Ross-Grayman, Jane Heyman, Marg Van Wielingen, Fran Alexander, Agi Rejto, Marianne Rev, Esther Chase, Barbara Gard, Olga Campbell and Sidi Schaffer – are open, sharing personal, vulnerable experiences on the page. The intergenerational impacts of trauma are clear from their diverse experiences, but so is the capacity for finding peace, for building community, for embracing one’s cultural roots while forging your own individual identity. While specific to the Holocaust, these stories, these remembrances, speak to a universal experience of living through and with historical trauma.

The anthology, put out by Amsterdam Publishers as part of the series Holocaust Survivor True Stories, is dedicated to the writers’ families; “to those who risked everything to save lives; to those who survived; to the millions who perished in the Holocaust; and to all people affected by war, displacement and genocide.” It is published in memory of Rev, who passed away in January.

Dr. Robert Krell, a psychiatrist, author, child survivor and founding president of the VHEC, wrote the book’s foreword, in which he shares some of his own story – he is both a Holocaust survivor and a 2G child – and offers emotional context. Dr. Chris Friedrichs, professor emeritus at the University of British Columbia, provides historical context.

Krell explains that, in general, “the second-generation consists of those born after the war, thousands in the displaced persons (DP) camps, which, for several years, recorded the highest birth rate in the world!” He talks about some of the experiences that 2G have in common, such as the need to sometimes parent their parents, how it feels to live “with the ghosts of the missing.”

“There are moments one cannot forget, must not forget, and these memories linger and reverberate throughout life, reviving the inner rage about the outrage committed against our parents and us,” writes Krell.

“It should therefore be no surprise that this collection of recollections reveals evidence of a surviving rage, problems with trust, confrontations with the meaning of death, and remarkable attempts to reinvigorate a life with meaning, including a meaningful spiritual engagement, whether within the Jewish traditions or not.”

“Mass murders were nothing new in history, but the Holocaust revealed that a once civilized society could orchestrate a program of extermination of human lives on a scale and in a manner that had never been imagined before,” writes Friedrichs. “It was so extensive and so unspeakably brutal that it gave rise to the very concept of genocide.”

Friedrichs writes concisely of the origins of the Holocaust, what happened and about how there are any survivors, as well as about some of the challenges survivors faced after the war.

“This volume reveals not only the enormous variety of what survivors went through but also the tremendous range of emotions and experiences that shaped the lives of their children,” he writes. “Though the Shoah ended 80 years ago, it is a living presence for all members of the Jewish people, and for none more so than those Jews whose own parents had survived this event without comparison in the modern history of humanity.”

In Voices of Resilience, each 2G writer’s chapter includes a brief biography, their parents’ survival stories and a few of their own stories or poems. Maps near the anthology’s beginning shows where all the authors were born and all the survivor parents’ birthplaces. The geography spans continents: Asia, Europe, the Middle East and North America.

Despite vastly different experiences, there are recurring topics: dealing with antisemitism; taking care of their survivor parent; feelings of insufficiency, fear and sadness; being conflicted about religion and feeling like an outsider even inside the Jewish community.

The writers have worked to make their lives and the larger world better, as did their parents. The word “love” is prominent in these stories, as is its expression in the enduring strength of the family relationships, the caring for others, as well as oneself, the compassion shown, the emotional connections forged.

“We offer our stories as a source of hope and the possibility of resilience in the aftermath of trauma,” writes Deborah Ross-Grayman in the afterword.

No one contribution is more quotable than another. The collection does indeed offer hope, as well as thought-provoking explorations of memory, displacement and the generational impacts of genocide.

To attend the launch, RSVP at vhec.org. The anthology is available on Amazon for those who can’t make it on the 25th.

Celebrate our culture

The May 31 Festival of Jewish Culture finale will be a concert by a trio of musicians coming in from Los Angeles: Rabbi Tori Greene, accompanied by Yonatan Dror (wind instruments) and Daniel Feldman (percussion). (photo from JCCGV)

A local artisans market, food trucks, dance performances, workshops and a concert – the Jewish Community Centre of Greater Vancouver’s Festival of Jewish Culture takes place on May 31, from noon to 4:30 p.m. The event is the culmination of the JCC’s celebration of Jewish Heritage Month.

The marketplace will include Elmwood Candles, Lana’s Jewelry Collection, Keep Turning Studio, AMLiora Designs, Rheya Taylor Designs, Sind Studio, Creative Beading, Lind 3D Wurm, Circles by Nava, Nomi’s Paletas, Braids On, and Egg Plant and Co. Planted Love and Ping BBQ food trucks will be on site.

The festival will once again feature a dance showcase in the Rothstein Theatre, starting at 12:30 p.m. There will be performances by JCC Orr Chadash and Orr Yeladim, Vancouver Talmud Torah, Richmond Jewish Day School, Kol Halev, Aviv Dancers, Dena Wosk School of Performing Arts and others.

At various points in the day, there will be workshops for which people will need to sign up to attend: Israeli dance, krav maga, hamsa-making, and how to make hummus and Israeli salad. There also will be a community street art-mural-making workshop in the arts and crafts room.

The day’s finale is a concert of global Jewish music, sounds and prayers from across the Jewish diaspora and Israel, by a trio of musicians coming in from Los Angeles: Rabbi Tori Greene, accompanied by Israelis Yonatan Dror (wind instruments) and Daniel Feldman (percussion).

“I’m so excited this year for the sense of togetherness made possible by the incredible artists we’re hosting. From professional dancers to chefs to musicians, it’s truly a gift to experience it all beyachad, together. I can’t wait to see everyone, happily full of great food and fun finds, arriving at the Wosk for our grand musical finale,” said Nomi Zysblat, coordinator of Jewish and Israeli engagement at the JCC.

The May 31 program caps off a month of activities at the JCC centring on Jewish culture and heritage.

On May 10, 10 a.m., there is Hebrew Sunday Storytime & Breakfast ($7.50/adult, $5.50/child).

The Project Heroes concert with Israeli singer and storyteller Gilad Segev – celebrating courage, resilience, Jewish pride and unity through music and personal stories – takes place May 13, 7 p.m., in the Rothstein Theatre ($18/$36/$54; $10 for VTT, RJDS, KDHS and Hillel students).

There are two author talks: Caryl Eve Dolinko on A Woman’s Guide to World Travel, hosted by Circle of Friends for Women 55+ on May 14, 2 p.m., at the centre; and Adeena Sussman on Zariz: 100 Easy, Breezy, Tel Aviv-y Recipes, hosted by Hadassah USA/Canada online on May 19, at 4 p.m. For a review of Dolinko’s book, go to jewishindependent.ca/traveling-as-a-woman.

Lilian Broca’s exhibit Lilith – in which she revisits the myth of Lilith, Adam’s first wife, exploring the struggle of an empowered, independent woman whose conflicts echo those faced by women today – opens at the Zack Gallery May 20, and runs through June 29. Broca gives a talk and slide presentation on the exhibit on May 26, at 7 p.m.

For Shavuot, there will be ice cream served in the atrium on May 21, 3-5 p.m., and candlelighting on Shabbat May 29. There will be a community Shabbat dinner (dairy) for Hebrew speakers, including a short Kabbalat Shabbat with songs and readings, on May 22, at 6:30 p.m. Another Hebrew-oriented event is the May 24, 7 p.m., sing-along with Miriam Benny.

There is a community tiyul and picnic – a family nature walk, ending with a snack picnic and games on the beach – on May 24, 10 a.m., and a piano recital at the centre on May 27, 11:30 a.m., featuring Dmitri Kristalinsky showcasing the music of Jewish composers.

For more information, tickets and/or registration for any of these events, visit jccgv.com/may-events-programs. For more information on the May 31 festival and to register to attend, go to jccgv.com/program-category/jewish-festival.

– Courtesy Jewish Community Centre of Greater Vancouver

A responsibility to help

Dr. Jonathon Leipsic will be honoured by Schara Tzedeck at MOSAIC on June 16. (photo from Schara Tzedeck)

At its annual MOSAIC event on June 16, Congregation Schara Tzedeck will honour Dr. Jonathon Leipsic.

“It would be hard to find someone more worthy,” Rabbi Andrew Rosenblatt told the Independent. “In addition to the countless hours that Jonathon gives toward advancing the synagogue goals, one cannot miss the fact that Jonathon loves Schara Tzedeck with his full heart. He attends, classes, services, programs regularly – which he is clearly fitting in between clinical, research and family responsibilities. Jonathon provides leadership in practice and in personal example and his commitment to personal growth, learning, community and helping others is almost without peer.”

Leipsic is professor and chair of radiology and professor of cardiology at the University of British Columbia, as well as a Canada Research Chair in Advanced Cardiopulmonary Imaging. He has more than 800 published peer-reviewed manuscripts and more than 300 scientific abstracts – he has been one of the top 1% most impactful scientists globally for multiple years, according to the Web of Science citation database.

In addition to his professional roles, Leipsic has been significantly involved in the Jewish community, notably with Schara Tzedeck, King David High School, Vancouver Talmud Torah and the Jewish Federation of Greater Vancouver.

Schara Tzedeck executive director Shelley Rivkin, who is also an active community leader, recently becoming board chair of Jewish Family Services and having worked with the Jewish Federation for 17 years, called Leipsic “a pillar of our community.”

“His impact extends far beyond the boardroom or the walls of our shul,” she said. “His leadership is defined not by title, but by character. As immediate past president of Schara Tzedeck, Jonathon led the board with steadiness, compassion and a deep sense of responsibility to klal Yisrael.

“During the heartbreak of Oct. 7 and the resilience required in its aftermath, his voice as a tireless advocate for our shul and wider community – and his clarity of heart – were the anchor that held us together over challenging times. Jonathon is a man of many talents and accomplishments: community engagement, Torah study and medicine. We are celebrating all of these facets at the gala.”

The evening will feature Shulem, one of Leipsic’s favourite performers, said Rivkin. There will be tributes, followed by dinner and another performance by Shulem, who blends traditional cantorial melodies with classical crossover.

“I am honoured to even be a part of the Schara Tzedeck community,” said Leipsic about his being

recognized by the congregation. “The shul has played a foundational role in my spiritual growth and in infusing ahavat Torah and ahavat Yisroel in my family and amongst so many. I am humbled to have served the shul as a board member and as president.”

Schara Tzedeck has been the spiritual home of Leipsic and his wife, Karly Bogner, since they met. Bogner’s grandparents were members of the synagogue, said Leipsic. “I feel privileged to daven, to celebrate simchas and to join for moments of reflection and learning at Schara Tzedeck,” he said.

“I try to live my life in accordance with the talmudic principle of ‘Klal Yisroel arevim zeh lah zeh’ [‘All of Israel is responsible for one another’]. Karly and I feel deeply grateful to be part of klal Yisroel and to have the privilege to enjoy all that Jewish Vancouver has to offer – a community and institutions that we did not build but that we feel deeply responsible to help strengthen and build,” said Leipsic.

“As we enter our 119th year, longevity is finding the right balance between the responsibilities that the halachah demands and flexibility to meet our congregants’ needs on a contemporary basis,” said Rosenblatt. “We must have that backbone of daily service attendance and regular Torah study, reliable kashrut and Shabbat observance. At the same time, we have to be relevant to the contemporary generation, we have to provide opportunities for them to give back and to leverage Jewish wisdom in their own growth and in answering the questions and challenges they face today.”

This year, MOSAIC’s fundraising focus is the Clergy Sustainability Fund.

“Vancouver is a great distance from the large Orthodox centres, where we primarily recruit our clergy,” said Rivkin. “To attract additional clergy, we need to be able to support the real conditions that make long-term leadership possible: housing, family connection during the holidays, and professional growth. This fund

will enable us to address these concerns and help ensure that Schara Tzedeck can continue to attract outstanding young rabbis to our community and give them the foundation to stay and lead.”

To attend MOSAIC, visit scharatzedeck.com.

What wellness means at JCC

There are places that become part of who you are. For our family, the Jewish Community Centre of Greater Vancouver has been that place across generations. As JWest prepares to build a new fitness centre that will carry our family’s name, we wanted to share, in our own words, what that space has meant to us, and why what gets built next matters.

Gary Averbach: When we moved from Richmond to the Oakridge area in 1975, joining the Jewish Community Centre was one of the first things I did. I enrolled my 5-year-old daughter in day camp and found my way into the gym shortly after. For the next four decades, until my office and home eventually moved downtown, I was there virtually every day it was open.

photo - Left to right: Justin Averbach, Mike Averbach, Gary Averbach and Benjamin Averbach (in front) — Left to right: Justin Averbach, Mike Averbach, Gary Averbach and Benjamin Averbach (in front). (photo from JWest)

The fitness centre has served this community well for a long time and, now, like the building around it, it’s ready for its next chapter. But, what kept me coming back was never the facility itself – it was the people within it. My community was the health club, and it was filled with friends I looked forward to seeing and connecting with.

I have a weak eye, which meant competitive sports were never really an option for me. Walking became my discipline instead. Over years of daily workouts at the JCC, including the treadmill, and long circuits around Stanley Park, I built myself up to at least 17 kilometres a day. In 2022, I decided to find out what that foundation could hold, and I walked from Calgary to Vancouver. It took about 42 days. [See jewishindependent.ca/ averbach-reaches-kamloops and jewishindependent.ca/averbach-back-home.]

I’m 83 now – and I still show up. My goal is to reach 93 in good health. I don’t want to let the old man in.

When the opportunity arose to support JWest, I knew exactly where to direct my support. It was a natural choice to have our family’s name on the fitness centre. It’s where I spent most of my time.

What I hope for is simple – that the people who walk through those doors feel that this is a quality place. And that some of them, over time, find what I found: not just a gym, but a second home.

Mike Averbach: For me, the JCC gym was a rite of passage, and one that I have many fond memories of.

As a teenager, I spent a lot of time there, working out and goofing around with friends. It added a lot to my life in terms of strength and physicality, but it wasn’t all just physical. The mental discipline of showing up regularly, of pushing yourself in a space surrounded by people you knew, added something to how I understood myself. I grew up in that gym, in more ways than one.

My father has given a lot to the JCC over the years, and this gift reflects a connection that spans nearly five decades. It resonates for me too, because I lived it alongside him.

What I think about now is the next generation – my kids, and the families joining the JCC for the first time. A state-of-the-art fitness facility inside a Jewish community hub is not something every young person gets access to. To offer a space where physical wellness and Jewish community life coexist is genuinely special.

When my kids walk into that gym and see our name, I hope they feel what I felt growing up there: that this place is theirs, that it was built for them, and that the people who came before them believed it was worth building. That belief is what carries a community forward, generation to generation.

Gary Averbach chaired a fundraising campaign in the early 1990s that resulted in a renovation of the Jewish Community Centre of Greater Vancouver and Mike Averbach has served on the RBC JCC Sports Dinner committee for years.

Together in mourning

Geoffrey Druker, who leads the community’s annual memorial ceremony, consoles a young speaker on Yom Hazikaron. (photo from Geoffrey Druker)

Emotions were close to the surface April 20 at Vancouver’s annual Yom Hazikaron commemoration. The Jewish community gathered at Temple Sholom to mark Israel’s day of remembrance for fallen soldiers and victims of terrorism – an evening that bridged decades of loss with the raw immediacy of the present.

Geoffrey Druker, who has led the annual ceremony for many years, shared multiple stories spanning decades, reflecting the losses in Israel’s many wars and incessant terror attacks.

A photograph from 2005 showed four young commanders from the Golani Brigade. Within a year, two of them – Benji Hillman and Roi Klein – would be killed in the Second Lebanon War. Hillman died in battle and, six days later, Klein was killed after throwing himself on a grenade to save his soldiers.

Nearly two decades later, the tragedy continued.

On Oct. 7, 2023, the two surviving commanders in the photo – Roi Levy and Yizhack Ben Bassat – rushed from their homes to defend Israeli communities under attack. Levy was killed that day at Kibbutz Re’im. Two months later, Ben Bassat was killed during the war in Gaza.

Col. Yizhack Ben Bassat’s sister, Hamutal, is a member of the Vancouver community and lit a candle in his memory.

In the 40 days of Operation Roaring Lion, the initial war with Iran, Druker said more than 20 civilians and 13 soldiers were killed. Among the civilians killed was Ofer Moskovitz.

“He was better known in the region and throughout Israel as ‘Pushko,’” said Druker. He was a farmer in charge of the avocado orchard of Kibbutz Misgav Am, which is located right on the border with Lebanon, in Vancouver’s partnership region of the Upper Galilee.

“Veteran members of our Federation partnership committee met with him numerous times during visits to the region,” said Druker. “He was 60 years old.

“Tonight we remember them all,” Druker said, as the congregation rose for a moment of silence.

The ceremony moved between individual stories and collective grief, underscoring the scale of loss while emphasizing its personal nature.

The evening became intensely personal with the remembrance of Ben Mizrachi, the young Vancouver man killed at the Nova music festival.

“Ben did not run away to save himself when he had the chance,” his mother had said in a previous address that was recounted. “He showed tremendous courage … as he tried to save others.”

This year, the graduate of King David High School was remembered by his uncle, Mooshon Mizrachi.

Many other stories were read aloud and relatives and community members read Yizkor and lit candles, transforming the ceremony into a living bridge between Vancouver and Israel.

“These past years, Israel has been engaged in wars on five fronts,” Druker noted, referencing the sustained conflict that has affected every part of the country.

The story of brothers Amit and Yigal Vax, killed defending their community during the Oct. 7 attacks, was told as a recollection of that morning – sirens, explosions and the sudden realization that terrorists had entered their village. The account described fear giving way to terror, as residents hid in safe rooms as gunfire echoed outside.

“Amit … heard gunfire … grabbed his weapon … and was killed,” Druker recounted. His brother Yigal, armed only with a machete, was also killed trying to defend their home.

Sivan Keidar, a member of the extended Vax family, lit a candle in their memory.

Throughout the ceremony, music and ritual provided a framework for mourning. Songs such as “Ad Machar” (“Until Tomorrow”) and “Makom L’de’aga” (“A Place to Worry”) reflected the emotional landscape of grief.

Shinshinim, Israeli teenagers participating in a year-of-service program in Vancouver, spoke about the legacy they have inherited – one shaped by wars they did not experience directly, but which continue to define their lives.

Eliyahu Kaminsky of Congregation Schara Tzedeck synagogue recited the memorial prayer El Maleh Rachamim.

Downhill after Trump?

Left to right: Jewish Federation of Greater Vancouver chief executive officer Ezra Shanken, Temple Sholom Senior Rabbi Dan Moskovitz and commentator and author Yossi Klein Halevi. (photo by Pat Johnson)

The special relationship between the United States and Israel is at its greatest peak, according to American-Israeli thinker and commentator Yossi Klein Halevi. The bad news is, he predicts, it’s all downhill from here.

In conversation with Temple Sholom’s Rabbi Dan Moskovitz, Klein Halevi warned that, whoever succeeds US President Donald Trump, it is almost inevitable that the next American leader will be less supportive of Israel.

“After Trump, the deluge,” said Klein Halevi. “There really is this sense of this moment as bittersweet. We have never been in a closer alignment with the United States than now.… This is really the culminating moment of the special relationship, that it doesn’t get any better than that.”

Were Vice-President J.D. Vance, a Republican, to become president, Klein Halevi warned, the US-Israeli relationship would almost certainly deteriorate.

“If it is just about any Democrat, it’s not going to be good,” he said. “In some cases, it would be extremely negative. So, there’s a sense that this is sort of the final play.”

Change is inevitable in Israeli politics, as well, he argued. Klein Halevi emphatically believes Netanyahu will not be reelected. The only question, he said, is whether someone else can cobble together a workable majority.

Klein Halevi is scholar-in-residence at Temple Sholom and the event April 23 was presented in cooperation with the Jewish Federation of Greater Vancouver.

Klein Halevi is a senior fellow at the Shalom Hartman Institute, and one of Israel’s most influential and widely read public intellectuals, exploring Israeli identity, Jewish peoplehood, faith and the moral complexities of power. His books, including Letters to My Palestinian Neighbour and Like Dreamers, have shaped critical conversations across the Jewish world, according to Karen Kollins, the institute’s director of Canada, who introduced him.

Kollins described her organization as a leading Jewish think tank and educational centre working in Israel and across North America to “help the Jewish people engage thoughtfully and courageously with the most complex moral, religious and political challenges of our time.”

Klein Halevi co-hosts, with the institute’s president, Donniel Hartman, the think tank’s award-winning weekly podcast For Heaven’s Sake, which focuses on the moral aspects of issues affecting Israel, world Jewry and Zionism.

The stresses of living in Israel, always intense, have been unprecedentedly exacerbated in recent years, said Klein Halevi in his conversation with Moskovitz.

“This has been Israel’s longest war,” he said, noting that reservists have been called up for very long tours, upending families, businesses and society at large. “I think that we’re going to start seeing the cracks in the next generation.”

Even as new olim (immigrants) are arriving from France and elsewhere, he said, more and more Israelis are questioning whether they and their children have a future in the country.

“At what point do Israelis start to say, I – we – can’t do this anymore?” Klein Halevi asked.

Disenchantment is further aggravated by widespread dissatisfaction with the government.

“We’ve never had a government in wartime that more than half the country doesn’t trust,” he said. “When you combine that with the endless pressure, there’s this sense that I think many young Israelis have of, What’s the future here right now?”

In contrast, the post-Oct. 7 societal unity, while fraying over time, remains a uniquely enveloping Israeli phenomenon.

Moskovitz asked if the war with Iran has been successful.

“I think the question is, What were the realistic expectations going into this war?” Klein Halevi replied.

He accused Prime Minister Binyamin Netanyahu of prioritizing his own political interests ahead of those of the country, as well as raising expectations of not only eliminating Iran’s nuclear threat but deposing the Islamic regime.

“So, he was plugging this idea of total victory,” said Klein Halevi. “There’s not going to be a total victory.”

Setting back Iran’s nuclear ambitions has been successful, but regime change in Iran will come only from internal forces, he said.

From that perspective, he believes that, in the near to medium term, the Iranian regime is finished.

“When you lose the legitimacy of your people or, to put it more strongly, when you massacre tens of thousands of your own citizens, there’s no recovery from that,” he said. “You’ve decisively lost your legitimacy.”

Klein Halevi said that Israel, for decades, has fallen into Iran’s trap, engaging with Iran’s proxies – Hamas, Hezbollah, the Houthis – instead of confronting the source of the conflict, which is Iran.

“This war will be resolved not in Lebanon, and not in Gaza,” he said. “It will be resolved in Tehran.”

Responding to critics of Israel, Klein Halevi said he has high standards for Israeli morality, but all things have context.

“[Israel] was never an exemplar of democracy in an absolute sense,” he said, “but it was very much an exemplar of a democracy in conditions of extremity. No democracy anywhere has experienced the kind of sustained opposition – war, terrorism, siege, diplomatic boycott – that Israel has known since literally the day of its birth. The fact that we have managed to sustain an imperfect democracy is extraordinary.… And then when you bring in wave after wave of traumatized refugees who themselves come from countries with no democratic [traditions] – 90% of Israelis do not come from the West; they come from the Middle East or Eastern Europe, and yet we have managed to sustain a credible democracy. That, to me, is really the glory of Israeli democracy.

“If you strip away the context, which is what the critics of Israel do … they just leave the fact that, well, Arab Israelis don’t have full rights – and that’s true. And, for me, that’s a scandal,” he said. “But it’s also a scandal that I understand, because I can’t think of another more complicated minority/majority dynamic than having as your main minority people who are culturally and even to some extent politically aligned with the enemy you’re fighting.”

Moskovitz asked how Israeli media covers antisemitism in the diaspora and whether Israelis are conscious of the extent of the crisis.

“It is reported the way the Israeli media would cover an Israeli crisis,” said Klein Halevi. “It’s very much seen as a major Israeli story. That’s good news and bad news. It’s good news that the Israeli public really cares about the diaspora more so than in the past.”

Conversely, he said, the traditional Zionist mindset toward the diaspora tends to assume that, if Jews around the world are not making aliyah en masse, the situation they are facing worldwide can’t be that bad.

Since Oct. 7, Klein Halevi said, there has been an upsurge of spirituality and Jewish observance, as well as a resurgence of creativity in music and art. He also noted a shift within some components of the ultra-Orthodox, with “a whole new ideological stream called Israeli Haredi,” that is, ultra-Orthodox who want to be more integrated into society while maintaining the differences that matter most to them.

Amy Frankel, Temple Sholom president, welcomed the packed sanctuary and said that the program and others like it would not be possible without the generosity of the late Jack Lutsky, whose wife, Susan Mendelson, and brother, Peter Lutsky, recently established Temple Sholom’s scholar-in-residence endowment fund as a perpetual benefit to the congregation and the broader community.

Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, thanked Klein Halevi.