freelancer

New housing partnership

Yaron Komari, a resident at Dogwood Gardens, speaks at the development’s opening ceremony Jan. 10, as Vancouver Mayor Ken Sim looks on. (photo by Al Lau)

Yaron Komari grew up in Israel, served in the Israel Defence Forces and moved to Canada in 2009. He was pursuing a career as an apprentice electrician and was hopeful for the future when he was diagnosed with Type 2 diabetes in 2018. A year later, the diabetes progressed into serious neuropathy and his career was effectively halted.

“I had no financial safety net and soon found myself in tough times,” he said. “I quickly found myself living in a rooming house with drug addicts and prostitutes as my neighbours. I felt very unsafe. Just walking up the 12 stairs to my room became a daily challenge, never mind the chronic insomnia.”

Komari shared his story at the official opening Jan. 10 of Dogwood Gardens, an affordable housing development on West 59th Avenue near Cambie. The 138-unit building, part of the larger Cambie Gardens development, is a partnership between Tikva Housing Society, SUCCESS and the City of Vancouver.

“Even my doctor became concerned,” Komari recounted at the ceremony. “Without access to a kosher kitchen, my diabetes became unmanageable and further affected my overall health. I’m an observant, kosher Jew and my living situation simply added more stress to my everyday life.

“I never in my worst nightmares thought that I would live in an unbearable and unhealthy environment and rely on community generosity to help source kosher food and meals,” he said.

Komari knew of Tikva Housing, which has the mission of providing “access to innovative and affordable housing solutions for all those in the Jewish community who need it.” However, he thought that there were people in greater need.

“With the persuasion and the help of Tikva Housing and Jewish Family Services, I applied for housing,” he said. “You cannot even begin to imagine what I felt when I got the call from Tikva Housing that my application had been approved. There was no hope for me.… [But] the keys are now in my hand. I walked into my new home. I couldn’t even believe that was happening to me. It was emotionally overwhelming…. I have a fridge that I can store my food in. I have a kosher kitchen where I can prepare my own meals and I have the peace of mind that I am safe and secure. For the first time in years, I have slept through the night. Tikva Housing has changed my life. I’m proud of where I live…. My world feels more open and I no longer feel shame or embarrassed of where and how I live.”

Komari’s is just one of the lives positively affected by the opening of the new facility, which was made possible under the city’s inclusionary housing policy, which requires developers to provide social housing as part of large redevelopment projects. SUCCESS and Tikva will co-manage the facility, which also includes an amenity space, children’s play area, parking and storage. Of the 138 units, 30 are designated for Tikva and 108 for SUCCESS. There are studio apartments and one-, two- and three-bedroom units. About half the units are offered to tenants at 10% below market rents, while the rest are adjusted to income, based on provincial guidelines. The larger Cambie Gardens development, of which Dogwood Gardens is a part, will see a total of 540 affordable units when the project of more than 3,000 total apartments is completed on the 10-hectare (25-acre) site. The redevelopment is on the location of Vancouver Coastal Health’s former Pearson Dogwood complex, which housed adults with physical disabilities and seniors with complex needs.

Anat Gogo, Tikva’s executive director, told the Independent that about 90% of the homes designated for members of the Jewish community are now occupied, with the rest of the residents expected to move in within days. Earlier, she told the audience, which included elected officials and community leaders, that stable, affordable housing is a basic need that allows people to move from merely surviving to thriving.

“This project makes me feel like we can have a meaningful and long-lasting impact and actually make a difference in people’s lives,” she said. “At Tikva, we are committed to tikkun olam, repairing the world, and we do this one home at a time. We are committed to building community.”

Rhonda Sacks, chair of the board of directors of Tikva, also spoke, highlighting the power of partnerships.

“While Tikva and SUCCESS serve diverse populations, we share a common passion for supporting our communities and making a genuine difference in their lives,” she said. Sacks also offered special thanks to lead supporters, including the Diamond Foundation, the Ben and Esther Dayson Charitable Foundation, the Al Roadburg Foundation and the Ronald S. Roadburg Foundation.

“Dogwood Gardens is perfectly positioned to inspire meaningful connections and provide a strong sense of belonging,” said Sacks.

photo - Supporters of Tikva Housing in one of the units at Dogwood Gardens on Jan. 10, left to right: Stephen Gaerber, Gord Kushner, Bernard Pinsky, Rory Richards, Anat Gogo, Ezra Shanken, Rhonda Sacks, Sheila Sontz and Daniella Givon — Supporters of Tikva Housing in one of the units at Dogwood Gardens on Jan. 10, left to right: Stephen Gaerber, Gord Kushner, Bernard Pinsky, Rory Richards, Anat Gogo, Ezra Shanken, Rhonda Sacks, Sheila Sontz and Daniella Givon. *(photo by Al Lau)*

Dogwood Gardens is not the first partnership between Tikva and SUCCESS. With other partners, the two agencies opened the 129-unit Diamond Residences (Storeys), in Richmond, six years ago. Last year, YWCA Metro Vancouver, the Association of Neighbourhood Houses of B.C. and Tikva opened xʷƛ̓əpicən, a 125-unit complex at Arbutus Centre. Tikva’s portfolio also includes the 32-unit Ben and Esther Dayson Residences, in south Vancouver’s River District, and Dany Guincher House, an 11-unit building for people at risk of homelessness and persons with disabilities who can live independently, which was Tikva’s first building. The house was built in 1970, purchased by Tikva in 2007 and began operations in 2008. With Dogwood Gardens now open, Tikva’s portfolio includes 128 units.

Currently under construction in Burnaby is the next Tikva initiative, Susana Cogan Place, which is named after the woman who led Tikva until her passing in 2017. This project will add another 20 units of affordable homes.

In addition, Tikva Housing has a rent subsidy program that provides eligible low-income singles and families with cash assistance towards their monthly rent, within available funding.

At the Dogwood Gardens opening, Vancouver Mayor Ken Sim was joined by city councilors Sarah Kirby-Yung, Rebecca Bligh and Christine Boyle.

Sim noted that he grew up about a half-kilometre away in what was “effectively affordable housing” and said this new housing complex means that “the next generation of Vancouverites who may not have a lot … can still live in an amazing area like this one.”

The project is part of sprawling changes along the Cambie corridor, including the Oakridge redevelopment and smaller projects that increase density along the thoroughfare. JWest, the redevelopment of the Jewish Community Centre of Greater Vancouver campus a few blocks to the northwest, is a major component of the changing face of the broader area, which has traditionally been home to many of Vancouver’s Jewish residents and community institutions.

“The City of Vancouver is committed to delivering much-needed quality housing while developing collaborative relationships with community partners,” said Sim. “We applaud the work of SUCCESS and Tikva, who have helped expand options for culturally appropriate housing across our city.”

Queenie Choo, chief executive officer of SUCCESS, chaired the opening ceremony and acknowledged other representatives of her organization, which is celebrating its 50th anniversary this year and has grown from a small charity in Chinatown to one of Canada’s largest social service agencies.

Complexities of Berlin

Photographer Jason Langer’s perception of Germany and its capital, Berlin, is a complicated one, and his current exhibition at the Zack Gallery, Berlin: A Jewish Ode to the Metropolis, reflects those complexities. Organized in partnership with the Cherie Smith JCC Jewish Book Festival, the exhibit is Langer’s first show in Canada.

photo - "Boys" by Jason Langer, from his book Berlin — “Boys” *(photo by Jason Langer)*

Langer’s newly published book, Berlin, includes 135 black and white photographs. A selection of these images forms the exhibit at the Zack, which has an emotional sophistication of its own, even though the show is being promoted as a prologue for the book festival. Both the show and the book catalogue the artist’s several trips to Berlin and his explorations of the city. They also provide visually compelling commentary on Langer’s contradictory and evolving feelings for Germany.

photo - A Nazi uniform in the Sachsenhausen concentration camp museum in Berlin. (photo by Jason Langer) — A Nazi uniform in the Sachsenhausen concentration camp museum in Berlin. *(photo by Jason Langer)*

As in life, the then-and-now overlap and, occasionally, the juxtaposition of the past and the present are jarring in Langer’s imagery. On the one hand, Germany is the country where the Holocaust originated, the country that erased its Jewish population almost entirely and spearheaded the destruction of the Jews of Europe. On the other hand, it is a modern country of laughing kids, hardworking people and beautiful architecture, a country that acknowledges its past actions and tries to make amends to the Jews. It is a country inspiring fear, hatred, respect and admiration in varying measures.

Langer writes in an essay about his relationship with Germany and its progression from total negativity to growing understanding. When he was 6 years old, his family moved from his native United States to Israel, where he spent his formative years, until age 11, on a kibbutz.

“Every year, each children’s house would visit the Holocaust memorial, located on the kibbutz property, during Yom Kippur…. We were asked to walk silently and led into a courtyard with one building and three short walls,” writes Langer. “I remember the walls were made of large, rectangular stones, grey in colour and a bit rough and oddly shaped. We learned about how the Jews had suffered, first as slaves in Egypt and then in the Holocaust by the Germans.”

Later, as an adult, he “vaguely remembered having heard fearful stories of German people from my mother and grandmother, though my mother also made jokes about Germans, putting on a comic fake accent. She died in 2003 and I inherited her books, among other things, including a kind of illustrated encyclopedia titled The Wonderful Story of the Jews, written by Jacob Gewirtz. It was published [in 1970], not long before our move to Israel. The text refers to the Germans’ ‘unspeakable crimes’ against the Jews, as well as the ‘unending ravages of war, persecution and tyranny’ they had faced. Some of the illustrations are quite scary, showing buildings on fire and Jewish people menaced by gun-wielding Nazis. The book presents Israel as a place of refuge, the kibbutzim as almost unique.”

After being exposed to such ideas during childhood, Langer’s predominant feeling towards Germany was aversion. But then, in 2008, when he was already an established photographer, one of his friends suggested he photograph Berlin.

“He thought the city would be a good match for my sensibilities but I met his suggestion with trepidation and fear,” Langer recalled. “I harboured many preconceived ideas about Germans and Germany. I imagined Berlin as a vast, cold, unfriendly, gritty place, but, at the same time, it seemed exciting and sexy somehow.

“I decided to see Berlin for myself, keen to challenge my existing ideas and also uncover reminders of the Jewish people who had lived there, until they fled or were hunted down and killed by the Nazis.”

photo - Photographer Jason Langer’s exhibit at the Zack Gallery runs to Feb. 16 — Photographer Jason Langer’s exhibit at the Zack Gallery runs to Feb. 16. (photo from Jason Langer)

In the next five years, Langer visited Berlin frequently. “From 2009 to 2013,” he said, “I made five trips for two weeks at a time. I stayed in a flat with about six people. When they were going on vacation, they would let me know, and I would fly over and occupy their rooms. They would also give me advice on where to go.”

During those visits, he took multiple photographs and strived to form a new narrative regarding his feelings and associations regarding Germany and its people.

“This work is an attempt to remember, confront and unwind my attitudes about Germans, Germany, Berlin and my Jewish inheritance; these images are part discovery, part remembrance and part fantasy,” he explained. “They’re my attempt to stand where Jewish people were rounded up and deported, to remember but also reassess. They’re an effort to confront my internal attitudes and prejudices, to look into people’s eyes and find a continuation of kindness, to be open to the happiness of contemporary life in Berlin.”

Some photographs in the gallery are full of anguish and terrible beauty, like the Holocaust Memorial, consisting of 2711 concrete slabs (stelae) of different heights, or an ornate door of the Stiftung Neue Synagogue, built in 1865, the only synagogue in Berlin to survive the war, though its interior was burnt.

The horror of the war is also reflected in the image of an old, dilapidated shed, the “goat house,” where one Jewish family, a mother and a daughter, hid for several years to survive the Nazis’ attempt to exterminate Jews. No water, no heat, no electricity, just the women’s indomitable spirits and relentless wish to live.

Every photo has a story to tell. Many a story of heroism and tragedy. But there are other pictures, too, reflecting modern Berlin, the city of now. Laughing boys, a tired-looking woman, an anti-fascist demonstration, various streets and buildings.

Langer writes: “It was a strange mix of death and life.… There was a sense of youth, freedom and joy I felt in Berlin.… Whenever I wandered, I took it as a gift of prolonged, uninterrupted time for reflection.”

The artist’s wanderings and reflections led to the creation of the photobook Berlin.

“This book is not a document,” said Langer. “It is a dream within a dream within another dream. Berlin is immense, there was no way I could cast a wide enough net to what it’s like. Instead, I have painted a picture of then and now, pain and pleasure, some people who died long ago and those who are living and young, all from my own perspective.”

Berlin: A Jewish Ode to the Metropolis opened on Jan. 6 and will continue at the Zack Gallery until Feb. 16. For more information, visit jasonlanger.com.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Obligation to criticize

Last Saturday, Israel’s ambassador to Canada announced he was resigning over differences with the new government back home.

Ronen Hoffman has served only about a year in the role. He was appointed by the last government and, before that, had been a Yesh Atid party member of the Knesset under the leadership of former prime minister Yair Lapid. So, Hoffman was a political appointee, which makes his resignation significant but not the bombshell it would have been had he been a career diplomat.

Nevertheless, this was perhaps the most conspicuous example in Canada of ripples of response to what media around the world have taken to calling Israel’s “most right-wing government ever,” which was sworn into office under the once-and-then-again-and-now-again Prime Minister Binyamin Netanyahu Dec. 29.

Having alienated, via policies or personality, a great number of potential allies on the centre and right, Netanyahu cobbled together a parliamentary coalition that includes some of the most extremist voices in Israeli society. As we mentioned in this space last issue, some of the approaches the new government seems bent on are not merely matters of policy but structural tampering with the fundamental tenets of Israeli democracy, including the courts, definitional foundations of citizenship, possible assaults on LGBTQ+ rights, as well as what appears to be a new bull-in-the-china-shop approach to governance and settlements in the West Bank.

In this issue of the paper alone, two separate Canadian organizations express concern about the impacts that perceptions of the new government in Israel will have on their work here.

Some Diaspora voices have been saying that this is the time for overseas allies to express in whatever ways possible to their Israeli counterparts, family and friends the impacts that certain policy approaches there will have on Jewish people here, and on relations between Jews in both places.

There is no doubt that the people who have made a cottage industry of attacking Israel in the past will continue to do so, using as fuel any evidence that the state of Israel is abandoning its commitments to human equality, democracy and pluralism. Haters gonna hate.

But there is another possibility, a conceivable glimmer of light shining through the cracks of Israeli-Diaspora relations.

There has always been a rhetorical disconnect between “anti-Zionism,” which by definition seeks the elimination of the Jewish state, and “criticism of Israel” or “criticism of particular policies,” which tends to be more nuanced. There has also been a casual accusation that pro-Israel voices are “uncritical” in their support for Israel, that there is a tendency to turn a blind eye toward things taking place in Israel that deserve condemnation.

Recent developments put these various positions in stark contrast.

There are now many issues and policies that probably the vast majority of Jews outside Israel (as well as inside Israel, as enormous protests in recent days have shown) find disagreeable, even abhorrent. For those who support Israel’s right to exist and for those who don’t, these issues and policies present an opportunity.

It is now especially necessary for supporters of Israel and allies to be absolutely clear that it is possible and reasonable to be emphatically, unequivocally supportive of the right of the Jewish people to self-determination in the form of the state of Israel while at the same time pointing at very specific policies with which we disagree vehemently.

There has often been far too much vagueness in this discussion, allowing people with unreasonable positions to appear reasonable, to allow people who would like to see Israel wiped off the map claim they are only criticizing “policy.” On the flip side, while there has always been a vibrant discourse among Diaspora Jews on events in Israel, critics have somehow been able to ignore that vibrancy and claim a monolithic Zionist hegemony of ideas. (This is, ironically, a conspiracy theory masquerading as a conspiracy theory.)

As this Israeli government proceeds with its agenda, and recognizing that Israeli voters have the final say, overseas Jews who for generations have supported and helped build the Jewish state have a right to express our opinions. We also have an obligation to be specific. There has perhaps never been a time when it has been easier to be clear: Israel has a right to exist. But efforts to chip away at the foundations of Israel’s judiciary, human rights and citizenship definitions are unacceptable, and it is right for Israelis and their overseas allies to say so in our loudest voices. Criticizing policies and being steadfast defenders of Israel have never been contradictory impulses. Now, more than ever, these are our obligations.

Negev Dinner returns

Lance Davis, chief executive officer of JNF Canada (photo from JNF Canada)

Noa Tishby, an Israeli who hit it big in Hollywood as an actor, writer and producer before bursting on the scene as an activist voice for Israel, will be in Vancouver June 29. She is the headliner for the first Negev Dinner in Vancouver since the pandemic.

The Negev Dinner is a tradition of the Jewish National Fund of Canada, with annual dinners taking place for decades in regions across the country.

Michael Sachs, executive director of JNF Pacific region, says that Tishby’s upcoming visit is a response to demand.

“A lot of people in the community really want to hear from her,” said Sachs. “The rising antisemitism, as well as the delegitimization of Israel – these are issues that are forefront in our community.”

Tishby is, he said, “one of the best spokespersons for the state of Israel and for the Jewish community at large.”

With her 2021 book, Israel: A Simple Guide to the Most Misunderstood Country on Earth, the Los Angeles-based Tishby placed herself firmly in the realm of show biz activist, but on a topic that many public figures avoid. (See jewishindependent.ca/tag/noa-tishby.) Her entertainment industry work includes appearances on Nip/Tuck, Big Love and NCIS, and she is the co-executive producer of the HBO series In Treatment, an adaptation of the Israeli series BeTipul.

“To be able to have her in Vancouver, we just couldn’t miss out on it,” said Sachs, adding that this young, dynamic woman has an appeal that can expand the reach of JNF and the Negev event.

“We are also working on student pricing and we want ‘angel’ tickets,” he said. “The idea is to get as many people in our community in front of her so they can hear her message.”

This dinner will not have an honouree like such events have had in the past. Part of that is simply the desire by the organization to try different things but it is also because, with JWest, the redevelopment of the Jewish Community Centre of Greater Vancouver, and other projects, there are “a lot of asks” in the community right now, said Sachs.

While JNF has sent out “save the date” notices for June 29, the location is not yet set. The organizing committee is co-chaired by husband-and-wife team Mike and Lisa Averbach. The project to which proceeds of the event will be allocated is to be announced in the next few weeks.

While the June event will be the first JNF gala in Vancouver since the pandemic, some took place in other regions last year, said Lance Davis, chief executive officer of JNF Canada. He has witnessed some pent-up demand to celebrate with community again.

“When people get together during cocktails and they haven’t seen each other for such a long time, the hugs and the warmth – it’s wonderful,” he said.

During the pandemic, JNF held Negev “campaigns” – fundraising initiatives that did not involve in-person events. Despite the financial and social impacts of the shutdown, Davis said the organization’s revenues have rebounded to pre-pandemic levels.

“It’s a wonderful news story that we are bouncing back and moving in the right direction,” said Davis, who has been CEO of the national organization since 2017, following five years leading the Toronto region.

JNF Canada, like Jewish and pro-Israel individuals and organizations worldwide, is coming to terms with the changed political dynamic in Israel. Binyamin Netanyahu’s new coalition, frequently referred to as “the most right-wing government” in the country’s history, is shaking up the global discourse on the region. The resignation of Israel’s ambassador to Canada, announced last Saturday, is just one reaction in an uncertain new environment. Davis, like leaders of other organizations, is emphasizing neutrality and independence.

“I just want to state unequivocally that JNF Canada is nonpolitical and nonpartisan and, as such, we are going to continue to do our work regardless of who is in government,” he said. “We are mission-driven and that means simply building the foundations for Israel’s future. We will continue to help the land and the people of Israel as we have done for decades with left, right and centrist governments. Nothing has changed. Our resolve to enhance the lives of Israel’s citizens is not impacted by the current regime and this is the time for Diaspora Jewry to communicate with our extended family in Israel that we are indeed a family and as such we will always be there for them.”

Lance Davis, chief executive officer of JNF Canada (photo from JNF Canada)

For all the ink spilled on the subject, Davis thinks the supporters of JNF Canada are sophisticated enough to understand the dynamics.

“For those people who say, I can’t be a part of this because I don’t support the government of Israel, I just hope that we can have a conversation with them,” he said. “You need not worry that one penny of that money goes to the government…. It’s only for charitable purposes and I think that if we are given the chance to explain this, people will understand we are nonpolitical and nonpartisan.”

The Israeli political climate may be a new variable, but JNF has not been without its critics over the years, some of whom accuse it of promoting Israeli “colonialism.”

“There is no question that there’s a whole host of anti-Israel parties who are taking an adversarial position,” he said. “I just wish that they would actually look at what we’re doing because is building a PTSD and health centre that serves all citizens, Jewish, Arab, Christian, Muslim, everybody – is that colonialism? Building a home for abused women with nowhere to go? It’s literally a lifesaving asset and, rest assured, Jewish Israelis and Arab Israelis will be using this facility – how is this colonialism? What exactly is it that they are protesting against?”

At a Negev Dinner in Vancouver a few years ago, which was raising funds to improve a facility for the most vulnerable sick kids in Israel, Davis saw protesters outside.

“I showed up at the dinner and I said, I wish these people understood what they were protesting against,” he recalled. “Because what you guys are doing is building a resource for the sickest kids, Jewish, Arab, Christian, Muslim – they’re all Israelis, they’re all welcome at this facility. Do they even understand what it is they’re upset about? And shame on them for protesting your efforts to build this facility for the most vulnerable children.”

One new initiative that Davis is particularly excited about is JNF Canada’s Climate Solutions Prize, a competition among Israeli researchers to fund breakthrough research focused on combating climate change.

“We’ve made an effort to raise $1 million a year over the next number of years,” he said. “We have a blue ribbon panel of scientists and engineers and businesspeople who review these researchers’ proposals.”

Last October, they presented the first awards, totaling $1 million US to the leaders of three research teams. Ben-Gurion University’s Prof. Itzhak Mizrahi and his team are working to ameliorate the methane emissions caused by cows. Dr. Malachi Noked of Bar-Ilan University seeks to reduce global emissions by improving ways to store renewable energy safely, efficiently, economically and in quickly accessible forms. Prof. Avner Rothschild of the Technion is working to produce green hydrogen through electrolysis of water.

Recipients are scientists who are well advanced in their work but need a boost in funding to achieve a breakthrough.

“This is the largest climate solutions prize that’s offered in Israel, by a long shot,” said Davis. “There are prizes to encourage green technologies, but in terms of the size and the scope, we are by far and away the largest prize.”

And, at this point, it’s an exclusively Canadian project. He hopes that other JNF organizations – there are about 40 countries with similar national bodies – will jump on board and make the prize a bigger success.

Israelis are renowned for successes in financial technology, cyber- and agri-tech, said Davis. “But, in terms of climate solutions, they really haven’t had a home run yet,” he said. “We felt that we need to give people a little push to get them over the top.”

Jewish National Fund of Canada was formally established in the late 1960s, but the iconic symbol of Keren Kayemeth LeIsrael, Jewish National Fund, the pushke, or blue box, has been in Jewish households in Canada and around the world for a century. The tin has been used for collecting coins that were forwarded to local offices around the world and combined to help build the nascent yishuv and then the state of Israel, beginning by planting trees and then expanding into all range of development projects.

Davis explained that JNF Canada is fully independent and not structurally connected with the Israeli organization.

“We are not a subsidiary,” he said. “We are not answerable to any other charity.… We get to decide what projects we take on. Canadians give money to things that they want to support and we bundle all that money from coast to coast and we take on projects.”

JNF Canada works with Keren Kayemeth LeIsrael on some initiatives but works with other charities on a range of undertakings.

“We, the Canadians, decide what we want to do and the Israeli entities are our agents,” he said. “They do the work for us. People often … have it reversed [thinking that] Israelis tell us what we need to do and we just do it. No, it’s the opposite. They work for us and that’s the way it should happen.”

Started in 1948, Negev dinners have taken place, usually annually, in Vancouver, Edmonton, Calgary, Winnipeg, Windsor, London, Hamilton, Toronto, Ottawa, Montreal, and Atlantic Canada. The name comes from the fact that the earliest dinners benefited projects in the Negev Desert. JNF Canada now funds projects throughout Israel, but the name has stuck.

“I think that when Canadians think about JNF a few things come to mind: trees, blue boxes and the Negev Dinner,” said Davis.

Women deserve to be seen

As a mom of twin toddlers about 10 years ago, I was desperate for childcare. Call it preschool, nursery school, daycare or old-fashioned babysitting, it was impossible to come by when we were looking. Every place had long waitlists. I was told by more than one place that I should have put our family on the list for childcare before I gave birth. (An absolute no-go from my position, due to Jewish traditions.) Then I heard about the possibility of spots at a local Chabad preschool.

I am a feminist and, while really invested in Jewish life, I’m on the liberal, egalitarian part of our tradition. I hadn’t even looked at Chabad as an option. I am still amazed by how we were welcomed there and how much help the preschool teachers and other families gave us. Older kids from other families even helped walk my 2-year-olds up and down the stairs to the school when I couldn’t manage. It was a gift when I truly needed a break.

At first, my twins could only manage preschool in the mornings, so I couldn’t get back to work. It allowed me three hours at a time on my own and I used it get long overdue medical support for myself or for one twin at a time. I accomplished basic household needs like grocery shopping or changing bedding. Sometimes, I got to rest. My twins didn’t sleep through the night until they were four-and-a-half years old. Eventually, the kids stayed longer hours at preschool and I worked a little, but it was a challenging time.

While in this sleepless, liminal state, I met Jewish women I’d never encountered before. Moms with more than 10 kids, for instance – a situation I’d scarcely considered before my kids went to this preschool. While some of my extended family made negative comments about my encounters with this pocket of traditional Jewish observance, I marveled, realizing that some parents raised big families with skill and love. Other families struggled with only a child or two. Large families were not inherently “bad” nor small families “good.” I learned many things from these experienced parents. They did not judge us. They helped whenever they could. Their kindnesses were a blessing.

Winnipeg, our city, is crisscrossed by train tracks. It wasn’t uncommon to be stuck at a train crossing going to preschool. I joked about this with a mom who was very involved in the Lubavitch community and had a big family. My twins loved trains, so we unrolled the car windows to hear the horn and the bells and trains rattling on the tracks and enjoyed the moment. She smiled and said she too enjoyed the unexpected wait at train crossings. She used the time to pray. She had a pocket-sized book of tehillim (psalms) and another siddur (prayer book) that she kept in the minivan specifically for occasions like this.

I was flummoxed, impressed by her piety but surprised. This woman, who was so incredibly busy, also invited my family to her kids’ huge birthday parties. She found time at train crossings to pray? Wow.

Afterwards, if her older kids sought me out at a Shabbat dinner or community event, I made room at the table, tried to treat them like I would treat my kids. Her mentorship and thoughtfulness made a deep impression.

I’ve been reminded of this because, lately, Haredi and Modern Orthodox women have been in my social media feed. In recent years, some Haredi publications have stopped using women’s faces or bodies in their photos and advertisements. I follow Chochmat Nashim, an organization that fights to keep images of observant women’s and girls’ images in traditional Jewish publications, so that Jewish women can see themselves in the world around them.

I also read about agunot (chained women), whose husbands will not grant them a get (a Jewish divorce) so that they can remarry. In some cases, these women wait years, are forced to pay large sums of money, or give up custody rights to their children so they can be granted a divorce. Since they observe Jewish law, a secular or civil divorce isn’t enough, and they can’t remarry in their communities without a get. One of the only ways they get “seen” is through loud protests held by other Orthodox women, who stand as allies, trying to bring attention to the situation. Sometimes, this public shaming is the only chance they have to receive a get. Imagine what this allyship means if it is one’s only recourse to escape domestic violence or to be free to remarry.

Another example: a concert was held in London, a special Orthodox women’s-only concert, designed so that Jewish women could sing and other women could attend. (In these parts of the Jewish community, it’s considered alluring and inappropriate for men to hear women sing. This is a way for talented women to perform and other women to enjoy their amazing gifts.) Despite all their precautions, there were rabbis who said that attending this women-only event would be forbidden. Guess what? Women went anyway. The event was sold out.

For me, “seeing” the strong moms of big families as mentors and friends was an eye-opener. They taught me so much, both about their everyday lives and how they viewed Judaism, orthodoxy and Hasidism. Despite a truly overwhelming load of parenting, work, religious and household obligation, they modeled for me how to find time for things that are important. Whether it is helping a kid with learning disabilities or praying at train crossings, they make time for what matters to them.

To some extent, these are all the same women. The ones whose images are banned from publications, who might suffer because they are denied a Jewish divorce, or who might be kept from attending even a women-only concert of religiously acceptable music – they are also perhaps the same mentors who model good parenting, find room for prayer and care for others’ children as their own.

Regardless of our level of religious observance, Jewish women deserve to be seen, loved and treated with respect. This may seem obvious, but it still isn’t happening.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Peace is breaking out

Avi Benlolo will screen a film at Beth Israel on Feb. 13. (PR photo)

There is a fundamental disconnect between what is happening in the Middle East and what observers in Europe and North America perceive, according to Avi Benlolo, founder and chairman of the Abraham Global Peace Initiative. He aims to close that gap, and will be in Vancouver next month to bring his message – and a new documentary film – to West Coast audiences.

“Peace is unfolding in the Middle East,” Benlolo told the Independent. “The Abraham Accords have completely revolutionized Israel’s relationship with some of the neighbouring countries like the [United Arab Emirates], Bahrain, Morocco and so on. This new development hasn’t yet registered here in the West.”

On university campuses and in the social movements of Europe and North America, he said, the narrative remains mired in the decades-old conflict and tired rhetoric of “apartheid,” “colonization” and BDS, the movement to boycott, divest from and sanction the state of Israel.

“The truth of the matter is that that rhetoric isn’t rhetoric in the Middle East,” Benlolo said. “In the Middle East, BDS is nonexistent. You now have trade in the billions of dollars between Israel and its Arab neighbours, so clearly BDS has lost.”

The film that Benlolo produced and directed, The Future of Israel and its Defenders, approaches the issues through the lenses of experts, military strategists, entrepreneurial leaders, journalists and current and former political leaders.

“The message I’m trying to transmit,” he said, “is one really of hope for change.… If we are reinforcing that message that this is happening, that will help build on the peace process.”

A growing global realization of Mideast peace will also help reduce antisemitism and empower Jews, especially young people, everywhere, Benlolo hopes.

The film will be screened, and Benlolo will participate in a question-and-answer session, at Congregation Beth Israel Feb. 13, 7 p.m., in a celebration of Israel’s 75th birthday.

Benlolo founded the Abraham Global Peace Initiative after many years of working in the Jewish communal sector, including as chief executive officer of Friends of Simon Wiesenthal Centre for Holocaust Studies. AGPI became a registered charity in late 2021.

While there are many Jewish and Zionist organizations in Canada, Benlolo said his is unique.

“There is no voice for Canadian Jews internationally,” he said. “We are taking the Canadian voice global and working with the United Nations, working with the [European Union], working with multiple leaders around the world. Antisemitism and defamation of Israel is a transnational phenomenon. The swastika that you see painted on a school wall is not just localized, it’s being motivated globally.

“We are also saying, we as Canadians can stand up for ourselves,” Benlolo continued. “Canada itself is an incredible brand globally…. What AGPI is doing is optimizing the Canadian brand and we’re doing it very successfully. Every two minutes – I’m not exaggerating – there is a subscriber onto our website from somewhere on the planet, Italy, Brazil. Every two minutes. That’s because people love the Canadian brand, they love everything that we are saying, so we can be, as Canadians, an international voice with quite tremendous strength.”

While Benlolo is hoping that the Abraham Accords mute some of the condemnation Israel experiences on the world stage, defending Israel’s rights internationally may be entering a new phase, he said. The old tropes are being replaced with the phrase “Israel’s most right-wing government ever,” including in mainstream media sources.

“It’s a challenge, I’m not going to kid you,” said Benlolo. “The thing is, the media is never a fan of Israel, particularly here in Canada, outside of the National Post and maybe the Jewish [community] media. They are using any opportunity to grab hold and to make Israel look bad. They love it.”

The characterization of Israel’s new government clouds the reality, he argued. Israelis who voted for right-wing parties did so mainly on security grounds, he said, because they are deeply concerned about terrorism.

“That has driven them to move to the right,” he said, adding that Israeli society in general “is fairly secular, is not right-wing and is very pro-human rights.” He noted that the new Knesset features the country’s first openly gay speaker.

“Just because you’ve got this government right now that’s made up of a coalition doesn’t mean that it represents Israeli society and it doesn’t mean that it’s everybody in Israel that believes in this. That needs to be articulated as well,” said Benlolo. “Finally, we’re going to put pressure to bear as a Jewish community and friends of Israel, we’re going to continue to pressure Israel to make sure that it stays the course and stays true to tikkun olam.”

More details, and tickets for the event, which is presented by Beth Israel and the Jewish Federation of Greater Vancouver, are available at bethisrael.ca.

Summit covers tough issues

Author and former politician Michael Oren addresses the Jewish Media Summit, which took place in Jerusalem Dec. 19-22. (photo by Dave Gordon)

The Iranian threat, the new Israeli government, BDS, terrorism, and the challenges of aliyah, were just some of the discussion topics last December, at the fifth annual Jewish Media Summit, which took place in Jerusalem Dec. 19-22.

The nearly 100 attendees hailed from Israel and across Europe, as well as from South Africa, South America and North America, and included the Jewish Independent. Most panels and keynote addresses consisted of official spokespeople, politicians (incoming and outgoing) and organizational heads. The conference was organized by the Ministry of Diaspora Affairs, Ministry of Foreign Affairs, and the Government Press Office.

Former U.S. ambassador to Israel Michael Oren spoke about one of his pet projects. Oren is a former member of the Knesset and the author of several books, including Ally: My Journey Across the Israel-American Divide.

Several years ago, when Oren was a deputy minister in the Prime Minister’s Office, he proposed to Prime Minister Binyamin Netanyahu that Israel have a blueprint leading into the state’s 100th birthday – Oren’s book Israel 2048 will be published in April.

To write the publication, Oren investigated different areas of Israel’s future: social, education, health and foreign policies; Israel-Diaspora relations; Palestinians, Arabs. “We found experts in every field. It was a tremendous undertaking,” he said. “I would not shy away from any issue, controversial, even explosive.”

About Israel, he noted “we don’t have sovereignty over large areas of our territory,” referring to the 60% of the country that is the Negev Desert. As an example of what this means in terms of governance, he said there’s no application of Israeli law regarding housing there and so there are some 400,000 illegal Bedouin structures in the Negev.

“But if I built a two-millimetre addition to my balcony in Tel Aviv, I have a police car there, within seconds, giving me a big ticket,” he said. Additionally, he said there’s “an inability to enforce [other] Israeli laws” there, so there’s no control over guns, drug or human trafficking, and polygamy is rampant, despite it being illegal.

Of concern, he said, is that more Bedouin are being influenced by Islamic extremism and the Palestinian narrative.

“It’s critical that the 2048 initiative is not the initiative of religious people, of secular people, of right-wing, left-wing, Ashkenazim, Mizrahim. It’s everybody together,” he said. “If you want Israel to have a second great century … we have to work on it. And we have to work at it by talking to one another, about real solutions.”

Oren spoke with the Jewish Independent about how he thinks Israel will ease challenges to aliyah.

“What shocked me is that large segments of the population are no longer interested in large-scale aliyah,” he said. “I couldn’t get people in Israel and [in the] Israeli government to be very interested in encouraging aliyah from France.”

The predominant reason for this lack of interest in welcoming new immigrants from France or any other country in the Diaspora, he said, is that Israelis are becoming increasingly angry at how the many costs of new olim (immigrants) are offset by the state.

“This is going to play out now with Russia and Ukraine as well,” he noted. “So, while everyone’s focused on the grandfather clause [of the Right of Return], I asked a deeper question: to what degree is aliyah still a central tenet of our raison d’être of the Jewish people? Because, from my perspective, if we are not encouraging large-scale aliyah, we’ve lost a big sense of why we are here. And I see this as a danger.”

The largest section of Oren’s new book, however, deals with the Palestinians. Oren said he was involved in one way or another with “every peace initiative since 1993.”

On another topic, Oren noted that Benny Gantz, then-minister of defence, proposed a solution to the Iranian threat: “force our international partners” into offering “military intelligence and diplomatic cooperation.”

“Our actions must be preventative, before it is too late,” said Oren.

On a tour of the Tz’elim IDF base, a 10-minute drive from Gaza, Gen. Bentzi Gruber spoke about the ethics of combat, stressing that the army makes enormous effort to minimize innocent casualties. In contrast, he said, only two Hamas rockets hit the base, while thousands hit civilian areas.

Gruber added that he fights a psychological battle, too.

“I fight all my previous wars every night in my sleep. My wife wakes me up when I’m yelling,” said the deputy commander of the IDF armoured division. “Every soldier that fought in a war carries the scars with them. If you killed a terrorist or a civilian, that never leaves you.”

The tour included a mini-Gaza mockup city, a training area for the Israel Defence Forces.

Kibbutz Nirim, a few hundred metres from Gaza, has been hit by rocket fire from Gaza in recent years. The kibbutz’s spokesperson, Adele Raemer, who addressed the United Nations Security Council in 2018, said the village had to build safe rooms, as residents have just a few seconds to get out of harm’s way. One terror tunnel discovered nearby was 75 feet deep, 1.1 miles long, and made of 500 tons of cement.

Still, she said, she “has nothing against ordinary Gazans,” and locals participate in Project Road to Recovery, where Jews shuttle Arab patients to local hospitals “because we care about our neighbours.”

President Isaac Herzog encouraged Jews around the world to fight the BDS (boycott, divestment and sanction) movement, whether espoused by foreign governments or the media, on college campuses or elsewhere. He commented on those who disagree with Israel’s new government.

“Israeli democracy is vibrant and strong,” he said. “The many voices that compose us do not point to the weakness of our democracy, but our strength. The rule of law, freedom of speech, human and civil rights, these have been and always will be the wall of our democratic state.”

In a non-political talk, Neta Riskin, who plays Giti Weiss in Shtisel, spoke about the surprise hit, which has run three seasons. At first, the show’s publicist told them “there’s nothing to work with” and it wouldn’t last, but word of mouth and good reviews bolstered the show, she said.

For her, Shtisel “has nothing to do with religion. It has to do with people – longing, hope and people’s desires. The cultural restraints of the show made it more interesting. No dead bodies. No sex.” She said she was pleased that women’s stories were also being told in the show.

Shtisel is popular in the Haredi community, with people watching it on their phones, according to Riskin. “The show managed to bridge an un-crossable bridge,” she added, noting how popular it was among all stripes of Jews and non-Jews alike.

Dave Gordon is a Toronto-based freelance writer whose work has appeared in more than 100 publications around the world. His website is davegordonwrites.com.

Jews in trench coats

Canadians and Americans are similar, but different. To see this obvious statement in practical terms, two books – by two authors who will speak in Vancouver next month – provide an entertaining and educational contrast.

Andrew Kirsch and Douglas London are retired spies. Well, the term “spy” is, they both readily admit, a bit laden for a job that Kirsch characterizes as a lot of “hurry up and wait” and that London describes as “hours and hours of routine, and a few moments of adrenaline.”

Kirsch is a Canadian and author of I Was Never Here: My True Canadian Story of Coffees, Codenames and Covert Operations in the Age of Terrorism. London is American and author of The Recruiter: Spying and the Lost Art of American Intelligence. They will present as part of the Cherie Smith JCC Jewish Book Festival, in an event dubbed “Jews in Trench Coats,” on Feb. 13.

Kirsch, who grew up in Toronto, left a job in the financial sector in London, England, after the 2005 terror attacks in that city and joined the Canadian Security Intelligence Services, CSIS. He describes himself as “part of a post-9/11 wave of civically minded Canadians who had left our day jobs to do our part in the age of terrorism.”

London’s career in the field was longer, symmetrically spanning 17 years on either side of 9/11, which is, obviously, the Western world’s iconic intelligence failure of the current era.

In the United States, the FBI is the domestic security service, much like our RCMP, while the CIA works almost exclusively outside the country. Similarly, in Israel, the Mossad deals with foreign intelligence and covert activities, while Shin Bet manages internal security. “In Canada, we have one organization [CSIS], and it’s responsible for covering the globe while operating largely domestically,” writes Kirsch.

The lack of awareness around CSIS is one of the reasons Kirsch wrote his book. If the CIA knocks on your door, many people around the world would know to be instantly on alert. If CSIS knocks on a Canadian’s door, Kirsch admits, it usually requires a quick spiel about what CSIS is and what it does. He also wrote the book because, when he and most of the other agents he knows first got interested, there was little to read on the subject of what they might expect.

If most Canadians don’t know what CSIS is, new Canadians can be expected to know even less. The author shares a cute anecdote about how he shorthands his role for Arabic speakers.

“The Arabic term for intelligence service is Mukhābarāt,” he writes. Obviously, somebody from an Arabic speaking country might understandably be anxious when someone knocks on the door and declares themselves representatives of the security service.

“I’d simply say, ‘Canadian Mukhābarāt. Nice Mukhābarāt.’ That might get a laugh and a foot in the door,” he said.

In typical Canadian fashion, Kirsch downplays the drama. He’s no James Bond.

“These aren’t high-stakes negotiations over baccarat and cocktails at a casino. It’s much less glamorous. I was in the coffee and conversations business,” he writes. Nevertheless, he charms with amusing anecdotes, foibles and practical jokes (he and his former colleagues are serious and professional, he insists, but they need to blow off steam). One gets to know the man and the organization.

While Kirsch is modest in speaking of his work and that of CSIS, he makes their significance clear.

“Canada is one of the safest countries in the world. This is not because we don’t face threats, but because we do an admirable job of protecting our citizens against them,” he writes. “That is how law enforcement and intelligence agencies tend to work. If we do our job, you won’t know we were ever needed in the first place.”

One of the most notable incidents in recent history when the work of CSIS did hit the front pages was the foiled Toronto 18 plot in 2006, when a cadre of radicalized Canadians plotted to explode truck bombs in southern Ontario. That was a disaster that didn’t happen because of intelligence, but Kirsch acknowledges tragedies where intelligence failed.

In 2014, for example, Michael Zehaf-Bibeau shot and killed Cpl. Nathan Cirillo, a soldier who was standing guard at the National War Memorial, and then stormed Parliament Hill but was killed before he could reach the heart of our democracy.

And just because Canadians have been blessedly fortunate not to suffer more terrorism doesn’t mean Canadians aren’t involved in some of the horrors we see abroad. A Vancouverite was convicted in absentia for involvement in a suicide bomb attack on Israeli tourists in Burgas, Bulgaria, in 2012. Five Israelis and the bus driver were killed and more than 35 other Israelis injured.

Kirsch admits he was worn down by the bureaucracy of the job, but his decision to leave the agency was based on family obligations, when his wife became pregnant. He clearly holds CSIS and his former colleagues in great esteem.

London’s reflections are not so kind. He calls the CIA in the last couple of decades “a cult of personality.”

“The senior ranks became an ever more homogenous collection cut from the same mold, focused more on ambition than the mission, the organization, or the workforce,” writes London. “While there were thankfully brilliant exceptions, the cadre had drunk their own Kool-Aid as to their own brilliance and worth.”

London also paints a more dramatic picture than his Canadian counterpart – not surprising, given the lopsided size and prominence of their respective organizations in the world.

There is cajoling involved in recruiting people to the CIA. One of the crucial tasks of a successful operations officer is determining a person’s motivations. To one potential recruit, London said, “It was Allah’s will that we meet … so we can together accomplish something bigger than ourselves.” In this case, it was an appeal to religious and national pride, not material reward. In other cases, material reward was enveloped in a person’s (usually a man’s) sense of providing for family, in which case London would emphasize that the “ability to contribute modestly to your family’s well-being” was something that would be undertaken by a good family man, not a traitor to his country.

London writes about antisemitism he encountered from among colleagues – especially fellow recruits early in his career, many of whom had never met a New Yorker, let alone a Jew. Both authors write of keeping their Jewishness under the radar. Occasionally, a throwaway comment could still stun.

Kirsch was meeting with a Sunni Muslim who was ranting about his hatred of Shia Muslims.

“And he rolled back into his seat and he stroked his big bushy beard and said, ‘You know, Andrew, they are worse than the Jews.’

“I don’t think I’ve ever felt more Jewish than in that moment,” writes London.

In an amusing observation near the end of his book, London claims people in his business are notorious yentas.

“It’s a pity really that confidentiality considerations prevent the creation of a People magazine, Us Weekly or TMZ program for the agency. Perhaps ironic, but the very same people hired to protect our nation’s most guarded national secrets are absolutely the biggest gossips.”

London proves this in a book that is as juicy as CIA censors would allow.

Jews in Trench Coats, featuring London and Kirsch, takes place at 6 p.m., Monday, Feb. 16. Tickets are $18. The JCC Jewish Book Festival runs Feb. 11-16, with free and ticketed events for all ages. Details at jccgv.com/jewish-book-festival.

Lives shaped by war

Heroism and survival took on new meaning for me after reading George Halpern’s From School to Sky: Joseph’s Tale of War and Gina Roitman’s Don’t Ask. The first is a biography of a certain time in Halpern’s father’s life, the latter is a fictional work that centres around a daughter’s search for her mother’s history during that same time period, the Second World War. Both books are featured at this year’s Cherie Smith JCC Jewish Book Festival.

Halpern takes part in the Feb. 12, 10 a.m., by-donation event A Literary Quickie, in which he and seven other authors each have five minutes to pitch their books. Roitman appears with Lynda Cohen Loigman (The Matchmaker’s Gift: A Novel) in A Day to Celebrate Human Closeness, which takes place at 2 p.m., on Feb. 14 ($18).

Halpern’s pitch to me included only some of the actions that make his father, Joseph Halpern, a hero. In reading the book, which is based on months’ worth of interviews George did with his dad, who died in 2011, I discovered several more reasons. Joseph was a fighter pilot for the Russian Air Force (Joseph’s town, Vladimir Volynsky, was in the part of Poland annexed by the Soviet Union weeks after the war started). He was a Soviet prisoner for a spell, then trained as a special forces commando. He was captured by Nazis on a mission, but escaped. Following the war, he defected (to the Americans in Berlin), taking his Russian plane with him, but then returned to Russia to fulfil a promise he made to someone who had saved his life. He founded an orphanage, helped create the Israeli Air Force, etc., etc.

The most compelling part to me of Joseph Halpern’s story, however, is his honest appraisal of himself, his humility and his humanity, even though he wasn’t always humane. He admits his “fearless attitude would be combined with special training – including brainwashing – and I would truly believe that I was invincible.” He is open about wanting to have killed more Nazis than he did, and that he personally killed someone in an act of revenge. His complexities include the life he had to build after immigrating to Canada, caring for his kids through his wife’s struggle with mental illness, obtaining two doctorates, working with NASA, finding love again and more.

Similarly, though in a fictional setting, Roitman’s novel deals with multi-layered human beings, some of whom survive because they committed acts of which they are not proud – and they carry the guilt for the rest of their lives. As Joseph’s trauma travels beyond his own self and is passed on in some degree to his children, so does the character Rokhl’s carry over to her daughter Hannah.

Rokhl doesn’t talk much, and certainly not about her experiences during the Holocaust, in contrast to her husband, who has already passed away when the novel begins – what little Hannah knows of her heritage has come from her father. Hannah only receives her mother’s wisdom through notes that Rokhl leaves her, the last of which Hannah finds in her mom’s purse after Rokhl dies, apparently by suicide: “I am not her,” it says.

Don’t Ask traces Hannah’s attempt to figure out the mystery of that note and deal with the grief of her mother’s death, while also brokering a real estate deal between a German buyer and a Holocaust survivor who lives in Quebec and owns a tract of land in the Laurentians. Hannah’s parents immigrated to Montreal after the war; Hannah, their only child, was born in a DP camp in Germany, which they had called home. Since the Holocaust, “Her father could not say the word ‘German’ without spitting” and, in her last encounter with her mother, in which Hannah shared the news that she was traveling to Germany, her mother had threatened, “If you go, it will be over my dead body, do you hear me?”

In the guise of a budding romance between Hannah and Max, her counterpart in Germany, Roitman addresses many challenging questions about the intergenerational nature of culpability and forgiveness, of duty to one’s parents and the responsibility for building one’s own life, of nursing hatred or risking love. She does so in a fashion that sometimes pushes belief – for example, Hannah and Max are not young, yet they lack much understanding of what attraction is, and Hannah, despite her professed curiosity about her mother’s past doesn’t explore until the end of the book four boxes of her mother’s notes, which have sat in her closet for an undisclosed amount of time prior to her mother’s death. Yet, Roitman also writes in a way that makes you care about the characters and what happens to them. The story of Rokhl’s Holocaust experiences and that of Hannah’s budding relationship (and the weight of history that it and the real estate deal unearth) are enthralling and Don’t Ask is a hard book to put down until you finish it.

The Moaning Yoni returns

In this scene from their solo physical comedy The Moaning Yoni, Joylyn Secunda is playing the vulva character, Yoni, who is based on the archetype of the Jewish mother (inspired by their own grandmother) – Yoni is strangling the Disembodied Voice of the Patriarchy with a tampon string. (photo by Eric Zennstrom)

Joylyn Secunda is an actor, dancer and puppeteer. In The Moaning Yoni, Secunda brings to life more than a dozen characters to tell the story of a young college student named Zoë who is just trying to fit in, until one day she applies an elixir, and her vulva starts to talk. From Tinder to Tantra, The Moaning Yoni explores the intersection of gender, sexuality and spirituality.

Secunda has performed The Moaning Yoni some 50 times in cities across Canada. Other recent credits include Scrooge in A Wonderheads Christmas Carol (the Wonderheads), Zephyr in Crisis on Planet Z (Monster Theatre), Seek in Pop Pop (Presentation House) and puppeteer in The Breathing Hole (National Arts Centre).

The Moaning Yoni contains mature language and sexual themes. The Feb. 3, 7:30 p.m., show at the NEST on Granville Island will be hosted by drag artist Continental Breakfast. Tickets are $25 and can be purchased from eventbrite.com.