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Author: Shelley Civkin

Celebrating 25 years

Celebrating 25 years

Chabad Richmond honours Rebbetzin Chanie and Rabbi Yechiel Baitelman at June 19 gala. (photo from Chabad Richmond)

“The goal of the Freilach25 gala goes beyond just a thank you to me and Chanie,” said Rabbi Yechiel Baitelman, who is being honoured with his wife Chanie next month.

“It’s about promoting the Rebbe’s mission,” he said. “And, if Chanie and I can help do that, OK. We’re dedicated to doing the Rebbe’s work, to bringing the warmth of Yiddishkeit and the warmth of Torah and Chassidus (Chassidic philosophy) to as many people as we can, in whatever ways we can.”

Freilach25, which marks Chabad Richmond’s 25th anniversary and celebrates the Baitelmans’ many contributions to the community, will take place on June 19 at Schara Tzedeck Synagogue. The keynote speaker at the event will be human rights advocate Natan Sharansky, who will talk on the importance of dialogue and cooperation between Jews from both sides of the Iron Curtain in the struggle for the release of Soviet Jewry, as well as the urgency of building and strengthening Judaism in our community.

In a recent interview with the Baitelmans, they spoke about their 25-year journey with Chabad Richmond, which began in October 1993.

Lubavitch BC’s Rabbi Yitzchak Wineberg brought the young couple out to Vancouver to be shluchim(emissaries) of the Rebbe, Menachem Mendel Schneerson (1902-1994). Rabbi Yitzchak and Henia Wineberg were, and still are, their “supervisors,” but, in 2000, the Baitelmans went out on their own, when people asked for a Chabad centre in Richmond. Nonetheless, for the first 10 years, they maintained some of their duties and responsibilities for Lubavitch BC in Vancouver – programs, summer day camp, etc.

“Our kick-off event in Richmond was during Hanukkah,” said Rabbi Baitelman. “We put the word out and had parties at our home over a couple of nights. In fact, we held a lot of programs in our home – Sunday morning Minyaneers Club, classes, and other programs. We weren’t holding services yet, but we began expanding our programs.”

Chabad has had a presence in Vancouver for a long time. Not so for Richmond. “One of the biggest struggles we have in Richmond is getting the word out that we exist, what we do, and the welcoming atmosphere we have,” said the rabbi.

The Richmond Jewish community has evolved over the years and, he said, “There are different ways of measuring the changes. There are certain areas where we see incredible success and growth, in terms of the number of people participating and supporting Chabad. And financial support is an important measure of how much the community appreciates us, and the value they put on the work that we do. Thank G-d, our budget has grown every year, and we’ve been able to offer more programs and activities. When we first moved to Richmond, we were still getting a salary from Vancouver, we were just raising money for our programs. Today, all our funds come from what we raise. The financial ties with Vancouver are long over.”

Asked what it’s been like for their family being on shlichus here, Rebbetzin Baitelman said, “Our kids are very proud of us. It’s nice to hear that from your own children. It was hard because we didn’t have a lot of family here. So, our kids didn’t get to grow up with cousins and aunts and uncles and grandparents. But they learned a lot and got ‘voluntold’ to do lots of different jobs – cooking and set-ups and welcoming – so they’re like my assistants.”

Rabbi Baitelman spoke warmly of growing up in the Rebbe’s neighbourhood, being at his farbrengens (Chassidic gatherings) and seeing the energy, the love of every Jew, and the Rebbe’s commitment to the spiritual well-being of each Jew.

“It was an amazing inspiration, seeing the selflessness of the Rebbe,” he said. “My grandparents also had a big impact on me. My maternal grandparents were shluchim of the previous rebbe. All my aunts and uncles (my mother’s siblings, the Gordons) are all on shlichus. My parents were on shlichus until I was 2 or 3 years old. They considered themselves the unofficial embassy of Gordon shluchim around the world. Anyone inspired by the Gordon family would come to our home for Shabbos or after Sunday Dollars [every Sunday outside his office, the Rebbe would hand out a dollar bill to people who came to receive his blessing].

“And, of course, Rabbi Wineberg inspired us by giving us the opportunity to come out here – he guides us a lot. Rabbi Lipa Dubrawsky was also a significant role model for how to inspire and engage people. And, of course, my uncle Rabbi Josh Gordon impacted my life tremendously. He was a shaliach in California who accomplished great things. He turned out to be a very influential, dedicated powerhouse of a man, in terms of leadership.”

As to how they ended up in Metro Vancouver, Rabbi Baitelman said, “When Chanie and I met, we discussed shlichus and we knew this was something we wanted to do, to make it the focus of our life. We knew what being shluchim would entail, although I must say that being young and a little bit naïve helped. Being shluchim in North America fits with our talents and abilities.”

Chanie Baitelman had confessed to her husband that she had only one hesitancy. She said she asked him: “Wherever we go … could they please speak English, because I’m terrible at languages? Yechiel has a love for everything Russian, and he spent a couple of stints in Russia, and I was petrified we were going to end up there.

“Living here,” she said, “Henia Wineberg has been beyond inspirational. She took me under her wing and taught me how to navigate everything, even how to cook. When I got married, I knew how to cook three things, and one of them was cream of wheat, and only for a crowd. I was 21 years old when we came here and Henia would introduce me as ‘the new rebbetzin’ and I almost went through the floor.

“When I was younger,” she continued, “my goal was to go to seminary in Australia, which I did. My parents were always very involved in our community, so we followed along and worked with them. Our grandparents and aunts and uncles were on shlichus, and extremely devoted to the Rebbe, so it was almost by osmosis that we took it on. It was something we aspired to. We lived in a little suburb of Detroit, Mich., and we grew up very wholesome. Family was our primary example to follow.”

While her parents were not on shlichus when she was growing up, she said, “My father was a teacher in a Jewish (non-Chabad) day school and we were active in the Chabad community. My mother was also an educator. But now my parents are shluchim. They’ve been shluchim for 21 years, so they went out on shlichus after us.”

Both of the Baitelmans expressed gratitude when asked what message they’d like to impart to the community.

Chanie Baitelman said: “Thankfulness and gratefulness for allowing us to be part of your community and supporting and befriending us all these years. I’ve learned something from everyone I’ve met here.”

Her husband contemplated for a moment before answering. “First thing, gratitude is very important – gratitude to the Rebbe and all the people who inspired us to be shluchim, and who mentor us. I’m so grateful to those people who opened their doors to us when we were an unknown commodity, a young couple new to the community. I try to always remember to say thank you to them for their belief in us, for their friendship and their support.

“I believe there’s still so much to do, both in terms of our personal growth, and in terms of communal growth,” he added. “Our best days are ahead of us. We have challenges, but they bring out the best in us. I invite everybody who wants to be part of this to bring their talents, experience and energy forward to join us. We’re honoured and privileged to be on the journey with this community and, together, we should bring the Rebbe a lot of naches, and fulfil his dream and vision of the times of Moshiach, of a perfect world, when everybody will have what they need, and everyone will be happy and healthy and strong. And the beauty inherent in Hashem’s world will be visible and obvious to everybody.”

The Baitelmans are the conduits through which many in the community connect with the Rebbe and his mission.

“We’re just the channel,” Chanie Baitelman stressed. “It’s not the easiest job, you have to work hard, but we’re doing something meaningful. Really, it’s a privilege. That someone would pay us to do meaningful work, is just beyond. Like our kids say: ‘So, basically, Mom, you got your dream job. You’re living your dream.’”

The Rebbe often used the metaphor of light – the power of light is that you can ignite an infinite number of flames from one light.

“In a sense, we are all shluchim, we’re all doing the Rebbe’s work in one way or another,” said Yechiel Baitelman. “Some do it as their career, some do it through volunteering or financial support, but having so many people involved in this army of goodness and kindness, all inspired by the Rebbe, that’s so rewarding. I never really understood why people wanted to volunteer with Chabad, then I realized it’s because others inspire them to get involved.”

The Baitelmans aren’t people who seek out honours. However, said the rabbi, “If, by telling our story and being part of the Freilach25 gala, we can advance the Rebbe’s mission for the betterment of the community, then do whatever you need to do. It’s not really about us, but we’re very grateful. Just please remember that there’s a bigger goal beyond the thank you and acknowledgement. Something has to come from this, whether it’s supporting Chabad or getting more involved, whatever it might be. Over the next 25 years, there’s a lot more we need to accomplish, so please have that in mind.”

Tickets for the gala are limited. They can be reserved at chabadrichmond.com/freilach25.

Shelley Civkin is a happily retired librarian and communications officer. For 17 years, she wrote a weekly book review column for the Richmond Review. She’s currently a freelance writer and volunteer.

Format ImagePosted on May 6, 2022May 4, 2022Author Shelley CivkinCategories LocalTags Baitelman, Chabad Richmond, Freilach25, gratitude, Judaism, milestone, Rebbe
“Never again” still resonates?

“Never again” still resonates?

Left to right: Mia Givon, Lorenzo Tesler-Mabe, Kat Palmer and Erin Aberle-Palm. (screenshot from Kat Palmer)

Holocaust survivors and their descendants were joined by top elected officials and Jewish community leaders in a series of commemorations marking Yom Hashoah, Holocaust Remembrance Day, across Canada last week.

In Vancouver, community members gathered together at the Jewish Community Centre of Greater Vancouver April 27, while scores more watched remotely as the traditional in-person ceremony returned for the first time since the beginning of the pandemic.

Marcus Brandt, vice-president of the presenting organization, the Vancouver Holocaust Education Centre, welcomed guests and invited Holocaust survivors to light Yahrzeit candles.

“On Yom Hashoah, we join as a community to remember the six million Jews who perished in the Holocaust at the hands of Nazi Germany and its co-conspirators between 1933 and 1945,” he said. “It is also a day to pay tribute to the Jewish resistance that took place during the Holocaust.”

This year marks the 79th anniversary of the Warsaw Ghetto Uprising, which is the most notable of many acts of Jewish resistance to Nazism.

Marsha Lederman, a journalist who is the daughter of two Holocaust survivors, spoke of the importance of telling our stories.

“When I was growing up,” she said, “the Holocaust was everywhere and nowhere. As far back as I can remember, there were hints and references. My parents talked about things happening in camp. What was this camp? I knew it wasn’t like the summer camp that I went to. I knew a lot of their friends were also at these camps, but I didn’t know the details.”

At the age of 5, Marsha met a new friend whose home was filled with laughter and extended family.

“One day, when I came home from a visit at my friend’s house, I asked my mother what was really a simple, innocent question,” said Lederman. “She has grandparents, why don’t I? My poor mother. She was caught off guard and her answer was truly horrifying – at least as I remember it, because I know memory is very faulty. But, as I recall, she said I didn’t have grandparents because the Germans hated Jews and they killed them by making them take gas showers.”

This response raised more questions than answers for the young girl, not least of which was: “What did we do to make the Germans hate us so much and do they still hate us? It was a horrible introduction to the details of the tragedy of my family and it taught me another terrible lesson: be careful about asking questions because the answers could be murder.”

As a result, much of Lederman’s Holocaust education was gained “through osmosis, rather than sitting down and asking questions,” she said.

Her father died when Lederman was a young woman and, in a tragic turn of events, her mother died just as Lederman had bought a ticket to visit her in Florida, armed with a recorder to finally ask the questions she had hesitated to broach in earlier years.

“It’s taken me years to try to figure out what I could have learned in an afternoon at my mother’s kitchen table,” she said. “I have no way of knowing these things because I didn’t ask. We need to ask and we need to tell.”

Lederman explores these questions in a book being released this month, titled Kiss the Red Stairs: The Holocaust, Once Removed.

Amalia Boe-Fishman (née de Leeuw) was the featured survivor speaker at the Vancouver event. Born in the Netherlands, she was less than a year old when the Germans invaded her country. Her grandparents were soon transported to Auschwitz and murdered.

In what is an extremely rare phenomenon, Amalia, her parents and her brother all survived the war years because a Dutch Christian resistance fighter, Jan Spiekhout, and his family hid members of the de Leeuw family in a variety of hiding places over the course of years. Amalia’s mother even gave birth to another child in 1944. (That child, as well as Boe-Fishman’s oldest son, are both named Jan in honour of their rescuer.) Their survival was a statistical miracle. The Netherlands had among the lowest Jewish survival rate of any country during the Holocaust. Of 140,000 Dutch Jews in 1939, only 38,000 were alive in 1945.

Boe-Fishman recalled the day Canadian forces liberated the Netherlands – it was one of the only times in three years that she had set foot outdoors.

“It was strange and frightening outside and close to so many strangers,” she said. “The Canadian soldiers came rolling in on their tanks, handing out chocolates, everyone smiling, dancing, waving Dutch flags. Then I was told I could go home to my real family. But who were these strangers? I did not want to leave the family Spiekhout. They were my family. After all, I had not seen my real family for three years.”

In 1961, she traveled to Israel to meet members of her family who had made aliyah before the war and to reconnect with her Jewish identity. There, on the kibbutz she was staying, she met a Canadian, whom she married and they subsequently moved to Vancouver and had three children.

In 2009, Boe-Fishman and her three sons traveled to The Hague for the investiture of Jan Spiekhout and his late parents, Durk and Froukje Spiekhout, as Righteous Among the Nations by Yad Vashem.

“To be together with my children, my brother, and the grown children of the Spiekhout family, this was such a moving event in our lives,” she said.

As part of the Vancouver ceremony, Councilor Sarah Kirby-Yung read a proclamation from the City of Vancouver. Cantor Yaakov Orzech chanted El Moleh Rachamim. Lorenzo Tesler-Mabe, Mia Givon and Kat Palmer, members of the third generation, as well as Erin Aberle-Palm, sang and read poetry, accompanied by Vancouver Symphony Orchestra violinist Andrew James Brown and pianist Wendy Bross Stuart, who was also music director of the program.

The following day, a hybrid in-person and virtual event was held at the British Columbia legislature, featuring Premier John Horgan.

“On Yom Hashoah, we are challenged to ensure the words ‘never again’ are supported by action,” he said. “Over the past few years, there has been an increase in antisemitism in B.C., and the Jewish community is one of the most frequently targeted groups in police-reported hate crimes. That’s why our government will continue working to address racism and discrimination in all its forms.… Today, as we remember and honour those who were lost and those who survived, we must recommit to building a more just and inclusive province, where everyone is safe and the horrors of the past are never repeated.”

Michael Lee, member of the legislature for Vancouver-Langara, spoke on behalf of the B.C. Liberal caucus.

“Every year, we commemorate this day and remember the heroes and the Righteous Among Nations who stood up to oppose the most vile, hateful oppression,” Lee said. “We recognize the victims and survivors of the Holocaust, we make a solemn promise to never forget and never again allow such horrific actions to take place. This is a responsibility that we all must carry with us not only today but every day. It is a responsibility we must be better at upholding, as soldiers at this very moment commit war crimes once again in Europe. We have not done enough. Right here in Canada, we see another year of record rises in antisemitism. We have to do better.”

Lee called on the province to adopt the International Holocaust Remembrance Alliance Working Definition of Antisemitism.

MLA Adam Olsen represented the Green party.

“While time distances us from the horrific events, the memories and the stories remain steadfast in our mind and are carried and passed from one generation to the next,” said Olsen. “The Holocaust was an ultimate form of evil, persecution, oppression, genocide, complete disregard for human life, pushed to the most appalling degree…. The Holocaust is a stark reminder of the darkness, the wickedness, that can exist among us. However, it is also important to acknowledge that this is a story of strength, resilience and humanity and, to that, I raise my hands to all of the survivors, the Jewish community, that have ensured that the world knows and hears the stories. As difficult as it is to continue sharing them, we cannot stop hearing them or else we will fall victim to thinking that we have passed that now.”

Rabbi Harry Brechner of Congregation Emanu-El lamented the deaths of Holocaust survivors in the current war in Ukraine, “who died when they were cold, again, and hungry, again, and who died in the face of violence.”

“That never should happen and we all know that,” the rabbi said. “I don’t know how to make those big changes. I’m not a world leader. I’m the leader of a small congregation. But I think we are all leaders of our hearts and if each of us can make that difference, it’s got to have a huge ripple effect.”

Holocaust survivor Leo Vogel said that history records the end of the Holocaust in 1945. “But, for the people who lived through it and survived that horrible blight of human history, for them, 1945 is not when the Holocaust ended,” he said. “It continues to this very day to live in memories and nightmares and ongoing health problems.… The fascist attempt to eradicate the Jewish people must never be forgotten. The memory of the tortured and murdered cannot be shoveled underground as the Nazis did with the ashes. As children in the Holocaust, we were the youngest and, now, in our older years, we are at the tail end of those who can still bear witness.”

Vogel spoke of the unfathomable choice his parents made to hand him over, as a child, to a Christian family for hiding.

“Not long after that deeply painful decision to separate me from them, they were deported to Auschwitz and there they were murdered without ever knowing whether their desperate act to allow me to go into hiding saved my life,” he said. “I get cold chills when I think of the intense agony they went through in making their decision. It would have been their hope, I’m sure, that one day we would once again get together. That day never happened. Their pain must have been overwhelming. Many times, I have wondered what they said to each other and to me the night before they gave me away and, countless times, I have asked myself whether I would have had the strength to do an equal act when my children were young.”

In Ottawa, earlier on April 27, Prime Minister Justin Trudeau touted his government’s steps in fighting antisemitism, including the creation of a special envoy on preserving Holocaust remembrance and combating antisemitism, currently held by Irwin Cotler, and proposed legislation to make denying or diminishing the Holocaust a criminal offence.

“Earlier this year, our country and people around the world were shocked and dismayed to see Nazi imagery displayed in our nation’s capital,” the prime minister said, referring to trucker protests in Ottawa. “For the Jewish community, and for all communities, those images were deeply disturbing. Sadly, this wasn’t a standalone instance. Jewish people are encountering threats and violence more and more both online and in person. This troubling resurgence of antisemitism cannot and will not be ignored. The atrocities of the Holocaust cannot be buried in history.… We must make sure that ‘never again’ truly means never again.”

Shimon Koffler Fogel, chief executive officer of the Centre for Israel and Jewish Affairs, picked up on that theme, noting that the term “never again” was “born out of the Jewish experience but was always intended to be universal in its application.”

“How can we witness the atrocities visited on the Rohingya, the Uighurs or the Yazidi and claim the cry of ‘never again’ has meaning?” he asked. “How can we observe the unvarnished aggression against Ukraine and assert we have taken the lessons of the Holocaust to heart?”

He said he derives hope from the fact that Canada seems to have learned the lesson of the MS St. Louis, the ship filled with Jewish refugees that was turned away from Canada and other safe havens in 1939. Now, Canada is a place, he said, “where fleeing Syrian and Iraqi refugees can rebuild their lives, where Afghani women and girls can fulfil their dreams, where displaced, wartorn Ukrainians can find safe harbour.”

“I take great pride that Canada is so committed to Holocaust remembrance and education,” said Michael Levitt, president and chief executive officer of the Friends of the Simon Wiesenthal Centre, “A major reason is because of the survivors who, after suffering unthinkable adversity in Europe, rebuilt their shattered lives here, in our great country. Their strength, resilience and willingness to share their deeply personal and harrowing stories have been a gift and a source of inspiration to all Canadians.”

Dr. Agnes Klein, a Holocaust survivor, spoke of her family’s wartime experiences. Israel’s ambassador to Canada, Ronen Hoffman, commended Canada on adopting the International Holocaust Remembrance Alliance’s Working Definition of Antisemitism.

A day earlier, at another virtual commemoration from the Montreal Holocaust Museum, Holocaust survivor Max Smart told of his family’s harrowing Holocaust experiences.

Paul Hirschson, consul general of Israel in Montreal, compared the loss of Jewish life, with its incalculable loss of talent, in the Holocaust with the explosion of Jewish talent taking place in this century.

“Jewish talent lost was one of history’s greatest tragedies,” said the diplomat. “The talent emerging is perhaps the most exciting story of the 21st century…. Antisemitism is still widespread, also here in Canada. Montreal, where many survivors found a home, is no exception. We will defeat hate every time. Hatred will never again rob the world of Jewish talent.”

Format ImagePosted on May 6, 2022May 4, 2022Author Pat JohnsonCategories Celebrating the Holidays, NationalTags Adam Olsen, Amalia Boe-Fishman, antisemitism, CIJA, Harry Brechner, Holocaust, John Horgan, Leo Vogel, Marcus Brandt, Marsha Lederman, Michael Lee, Montreal, Ottawa, remembrance, survivor, SWC, Vancouver, VHEC, Victoria, Yom Hashoah

Every person has a voice

Elon Musk’s purchase of the social media behemoth Twitter, which appears probable, is raising questions about what the new management could mean to users and society at large. For Jewish tweeters and others, there are red flags.

The growth of social media of all varieties over the past 15 years has resulted in a massive change in the public dialogue. People have some ability to amplify or diminish the voices they do or do not want to hear, resulting in an unprecedented ability to self-select the information (or misinformation) to which we are exposed. The relative anonymity of the media has had additional harmful impacts, with racist, misogynistic, homophobic, antisemitic and other hateful statements being posted in volumes too massive to effectively police. The spike in antisemitic hate crimes we have seen in recent years is almost certainly a result, in part, of online antisemitism moving into the “real” world.

Since 2016, when Russian and other bad actors influenced the U.S. presidential election in favour of Donald Trump, some platforms, including Twitter, have been driven to address some of the most egregious content on their sites and abuse of the medium. Their efforts, however imperfect and inadequate, reflect an assumption that hate speech should not be accepted.

Musk’s planned purchase of Twitter (which has a number of hurdles yet to overcome) raises fears among some that his self-identification as a “free speech absolutist” may reverse the small strides Twitter has made in addressing hate speech.

If Musk, who is presumed to be the richest person on earth and who is known to be a micromanager, chooses to imprint on Twitter his vision of absolute free speech, we should expect the limited efforts to police the worst content will be diminished or eliminated.

Of course, Musk would not be the final arbiter of what is acceptable. He may be the richest person on earth and Twitter may be among the most powerful communications platforms ever known, but they are still subject to government oversight.

Among the challenges, of course, is that Twitter, like the rest of the internet, effectively knows no national boundaries. So, while the United States is lenient toward extreme speech, different countries take a different approach.

For example, Canada’s Parliament is considering two proposals to make it illegal to deny or diminish the historical facts of the Holocaust. Legislation like this – as well as existing hate crimes laws that prohibit the targeting of identifiable groups – will inevitably come up against transnational norms set by platforms like Twitter. Will social media platforms face endless legal challenges? Or will the sheer volume of offences make it impossible to challenge any but the most outrageous affronts?

Canadians have always had a different approach to free speech than our American cousins. Our Parliament, like many in Europe, recognizes limitations in the interest of national harmony. These often lead to contentious debates over where lines should be drawn. Introduce an anarchic, foreign-owned social media platform into the equation and these discussions become far more complicated.

These are difficult issues. In a perfect world, absolute free speech would be ideal, because, again in a perfect world, individuals themselves would balance their right to expression with their responsibilities as citizens of a pluralistic society. But, we do not live in a perfect world and some compulsion sadly seems necessary to prevent, say, outright incitement to murder or genocide.

Here, though, is something not difficult or complicated at all – we do not need legislation or philosophical debates around freedom in order to counter hate speech right now. In this space, over many years, we have argued that the best way to confront bad, or hateful, speech is not stifling that speech, but countering it with truth, compassion and decency. Silencing hatred (even if it were possible in the wired world) will not eliminate hatred. We are in a war of words, and more words, not fewer, should be our approach.

A magnificent case-in-point occurred in the past month.

After the student society of the University of British Columbia passed a resolution endorsing the boycott movement against Israel, Santa Ono, the president of the university, responded with a thoughtful statement condemning BDS.

Too often, destructive, hateful messages like anti-Israel boycott resolutions are met with silence, usually with the excuse that such resolutions or protests are legitimate expressions of free speech. Of course, they may well be. But this argument, which was used by UBC administrators and others in the past, misses the point. Free speech does not mean the right to have one’s opinions uncontested. As Ono’s statement makes clear, both sides have a right to have their voices heard. That is free speech.

At a time when too many campuses across North America are roiling with anti-Israel spectacles, the significance of a statement like Ono’s did not go unnoticed. In fact, the university president received a letter from another president. Isaac Herzog, the president of Israel, wrote a “Dear Santa” letter, thanking Ono for his unequivocal statement.

That Israel’s head of state would intervene to express gratitude for Ono’s statement is itself a statement of how serious the threats are from uncontested hate speech. But it also reminds us that we do not need legislation or courts to stand up – as individuals and as a community – against egregious attacks. Every person has a voice. Some use it to spread misinformation and hatred. Others use it for good.

Posted on May 6, 2022May 4, 2022Author The Editorial BoardCategories From the JITags antisemitism, campus, Elon Musk, Empowerment, free speech, legislation, online hate, Santa Ono, social media, UBC

The kill fee – and its fallout

I was honoured with the opportunity to chant the first aliyah for the Torah portion Aharei Mot. I’m still new to chanting Torah, so I practise every day. I can read and translate Torah but, for some reason, I didn’t reflect on what I was reading at first. I was chanting that very sensitive set of instructions given from G-d to Moses to pass along to his brother Aaron.

A few weeks ago, we read in Leviticus 10:1-7 that Aaron’s sons Nadav and Abihu offered “strange” or “alien” fire. Their sacrifice was overeager and unusual. They drew “too close” – in some readings of Leviticus 16:1 – to G-d and were struck down. They were killed.

After the death of Aaron’s sons, the instructions Moses passes along to Aaron are crucial. He isn’t to go into the Holy of Holies, behind the curtain, because G-d dwells in a cloud above the cover. Aaron’s sacrifices and his approach to the holiest spaces are scripted, careful and correct. When reading rabbis’ commentaries on this, their thoughts are all over the place, from quoting Sting’s lyrics “Don’t Stand so Close to Me” to talking about vulnerability and the divine. This is a text that has a lot to unpack.

As a freelancer, I do writing and editing jobs with various deadlines. Sometimes, I write a piece months in advance, submit, and hear nothing back until the publication arrives in the mail with payment. With other jobs, I get to revise and review copy edits, the editor says exactly when the piece will run and I’m paid early without prompting. Others require me to submit an invoice or I don’t get paid at all. Every gig is different. I’ve even worked for publications that have gone bankrupt before my article was to appear. So, I did all the work but, in the end, received nothing, not even a publication credit.

In other situations, I write or edit something with a short deadline. These can be very satisfying jobs that happen quickly. Sometimes, it’s a political analysis piece that runs in the newspaper. Other times, it’s a healthcare editing job that might improve the lives of breastfeeding moms. There’s a thrill to a tight deadline where I manage to get it done, and perhaps make a difference.

Before Passover, I submitted some queries (ideas) to a publication with which I’d worked before. I got a very fast response. The editor said she’d been about to write on one of these topics. Would I cover it instead? I said sure, asking for her outline and any other details she wanted included. Instead, she suggested I write it on my own, without her outline. I did this as fast as I could, as I also faced the hard deadline of cleaning and cooking for the holiday. I asked for quick feedback, since my time was limited, but I didn’t receive any.

Almost a week later, the editor asked me for revisions, asking why I didn’t include several items, which were on her mental checklist, unbeknown to me. I didn’t feel prepared to do it, but I researched and did one more rewrite before Pesach.

During the middle of the Passover, the copy edits arrived. I’d never seen so many before! Much of it seemed to ask me to prove mundane things with academic sources. Many copy editors have provided me with corrections and solutions over the years, and it’s usually just an “approve” track changes or a comment or two to move ahead. Responding to these comments took nearly three hours. I felt as though perhaps I’d written something wrong, although I’d been researching, writing and teaching on the topic for years.

The next day, I received a note from the editor. It would take too long for us to come to agreement over the edits. I was sent a “kill fee.” A kill fee is usually a quarter to a third of the amount agreed to for the whole project, if the project cannot go forward. This was a bit of a relief. I had more time for the holiday. I could be done with a hassle that already had earned me less than minimum wage.

Moments after I accepted the kill fee, the editor was on social media, writing glib jokes about the article topic and how she had to write the article herself. So, not only had I lost the gig, but there was some shame now, too. This was public “punishment.” Somehow, I’d been incapable of writing on this supposedly easy topic. With the holiday’s end and Shabbat approaching, I had ample time to reflect on the crummy experience.

For context … in the book Little Women, published more than 150 years ago, the character of Jo March is offered a $100 US prize payment for a story she wrote. I was offered $150 Cdn to write this story and paid a kill fee $50 Cdn.

When I thought back on Aaron’s painful loss of Nadav and Abihu, and how they’d been warned not to do things the wrong way, I wondered what lessons I could find there. I don’t make sacrifices at an altar. I never want to lose my children in such an awful way. However, on a much smaller scale, I pushed myself too hard to meet an elusive last-minute work goal. It cut me close when I failed, and then to be shamed via social media for it. I had my work “killed” – perhaps because my writing failed to come close enough to the editor’s ideas, or maybe because it was a little too detailed or uncomfortable and they questioned it. Who knows? Just as we will never know what Nadav and Abihu were thinking, I couldn’t be inside this editor’s thoughts either.

Unlike Aaron, I don’t have to work with this editor/client again. Aaron serves G-d, and cannot make the same mistakes his sons did. He is in a painful place where he must learn to do better. I, too, am in a place where I need to reconsider how I work and what I will work towards.

Luckily, I didn’t lose anything so precious as did Aaron. I can still explore how to make things better – it’s important to find a work/life balance that works, because that article was not worth the hassle. As the TV advertisement goes, some (important) things, like our family and holiday celebrations, are priceless.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Posted on May 6, 2022May 4, 2022Author Joanne SeiffCategories Op-EdTags editing, ethics, freelance, Judaism, publishing, social media, Torah, writing
Investing in the climate

Investing in the climate

Martin Thibodeau, RBC’s B.C. region president, will be honoured at the Ben-Gurion University Gala Dinner June 14. (photo from RBC)

On June 9, Ben-Gurion University president Daniel Chamovitz and members of the Canadian Associates of Ben-Gurion University (CABGU) will visit Vancouver to recognize the launch of its new School of Sustainability and Climate Change (SSCC) and the local supporters who have helped make its opening possible. In particular, Royal Bank of Canada and Martin Thibodeau, RBC’s B.C. region president, will be honoured at the event.

SSCC opened last October at BGU’s Be’er Sheva campus, where its growth has been rapid. Seven months old, the school currently offers two undergraduate degrees and four graduate-level environmental science-related degrees. Its two graduate fellowships, which have supported work in renewable energy and smart city design, were funded by RBC.

“The RBC Research Fund at BGU’s School of Sustainability and Climate Change [is] being established in Martin’s honour, [and] will enable undergraduate and graduate students to be trained as, and pursue meaningful careers as, climate change innovators, entrepreneurs and policy experts,” said David Berson, who serves as CABGU’s executive director for the B.C. and Alberta Region. The funding that is raised at the gala will help further SSCC’s research programs.

SSCC’s mandate isn’t just to address environmental concerns at home in Israel, said Chamovitz. It will have a global reach, as well. BGU is currently working to cement research partnerships with universities and countries that have similar interests in addressing climate challenges. Chamovitz said RBC’s investment in its new school will provide a pathway to meeting that global need.

“RBC was one of the early supporters of SSCC, and this support was essential for leveraging subsequent support,” he said. “The Royal Bank of Canada believes in us,” and that support has served as an encouraging model for other companies to invest in BGU’s programs as well, he said.

Lorne Segal, president of Kingswood Properties and director of the Vancouver Board of Trade, who is an honorary co-chair of the June event with his wife, Mélita Segal, said corporate sponsorship is crucial to startup programs like SSCC. He said corporate support is also vital to finding answers to environmental challenges like global warming.

“Sponsorship from leading businesses and industry leaders does provide imaginative solutions to complex issues impacting our people and the planet,” he said. “Without significant and generous sponsorship support, this crucial work, simply put, would not be possible.”

Segal said supporting initiatives that bring about positive change is part of Thibodeau’s nature.

“Martin Thibodeau truly is a lifelong builder of community,” said Segal. “He is deeply praised by Ben-Gurion University for his commitment to the cause of finding solutions to climate change. It is truly remarkable how much he and RBC Royal Bank have done to enhance the capacity of the Ben-Gurion University community programs and agencies, and advance the conversation on Canada’s transition to a net-zero economy.”

Thibodeau’s support of Canadian Jewish communities and of Israel goes back decades. Originally from Quebec, he served as RBC’s regional president in Montreal until he moved to Vancouver. He oversees some of the largest – and smallest – branches and more than 4,000 employees.

In 2015, while working in Montreal, Thibodeau volunteered as a co-chair for Quebec’s largest multi-day walk for women’s cancers, held by Pharmaprix, to raise money for research at the Jewish General Hospital. “I have been involved with the Jewish community for almost my entire RBC career,” he told the Independent.

He is a strong supporter of the Jewish Federation of Greater Vancouver and the Jewish Community Centre of Greater Vancouver and their community initiatives, and he has been to Israel several times. It was in 2014, said Thibodeau, that he and his wife, Caroline, visited Be’er Sheva and learned of BGU’s environmental research. “[I was] so inspired by the research [and] the innovation,” he said, noting that it wasn’t hard to get behind the creation of a school that was working to find solutions to climate concerns.

“It’s right there in front of me every day,” he said. “I am a proud father of three children and I believe we have a responsibility to make sure that our climate can continue to thrive, and well beyond my lifetime. It is my personal belief that we need to do that today more than ever.”

Thibodeau said it’s been an interesting journey since that first visit to BGU in 2014. “It’s become such a tough priority for the world,” he said of climate change. In Canada, among other things, he supported RBC’s Blue Water Project, which helped provide clean water access to Canadian communities.

Still, Thibodeau is a reticent honouree. He admits that he is uncomfortable with the idea that he will be the guest of honour at a gala, even if it is for a cause he loves. “I’m very humbled,” he said. “I don’t like to have that kind of spotlight on me.” But, he said, raising money for research that might one day create a safer and better environment, that is something he will gladly get behind.

photo - Mélita and Lorne Segal, honorary chairs of the BGU Gala Dinner for Sustainability and Climate Change
Mélita and Lorne Segal, honorary chairs of the BGU Gala Dinner for Sustainability and Climate Change. (photo by The Collective You)

The gala will also acknowledge Lorne and Mélita Segal, who are well-known for their philanthropy and other work. Both have been recognized by Capilano University with honorary doctor of letters, and Lorne Segal has a doctor of laws (hon.) from the Justice Institute of British Columbia. He was inducted into the Order of British Columbia for his work as founding chair of Free the Children’s WE Day Vancouver and as chair of the Coast Mental Health Courage to Come Back Awards. The Segals regularly open their home to fundraising galas.

“When Lorne and I built our home, we didn’t really do it for ourselves but, rather, to share it with the community,” said Mélita Segal. “Whether it was Dr. Peter AIDS Foundation, Arts Umbrella, Chor Leoni, JNF [Jewish National Fund] or WE Charity … it has been a great joy for us and very fulfilling to give back and share in this way.”

Berson described the Segals as “tireless builders of community, leading by example while creating opportunities for people in the business world to make a difference in the lives of others. Ben-Gurion University, Canada, is genuinely fortunate to have their leadership for this event and for our organization.”

The Ben-Gurion Sustainability and Climate Change Gala on June 9 takes place at Fairmont Pacific Rim. Tickets and tables can be purchased at bengurion.ca/vancouver-gala-2022-tickets or by contacting Berson at [email protected].

Jan Lee is an award-winning editorial writer whose articles and op-eds have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

Format ImagePosted on May 6, 2022May 4, 2022Author Jan LeeCategories LocalTags Ben-Gurion University, BGU, business, CABGU, climate change, Daniel Chamovitz, David Berson, environment, fundraiser, health sciences, Lorne Segal, Martin Thibodeau, Mélita Segal, philanthropy, research, science, sustainability
Shalhevet honours Vivian Claman

Shalhevet honours Vivian Claman

Vivian Claman was one of the founders of Shalhevet Girls High School and served on the school’s board for 14 years. (photo from Vivian Claman)

Vivian Claman was one of the founders of Shalhevet Girls High School. More than 14 years later – during which time she has served on the board of the school, including until recently as president – she is being celebrated at the school’s 2022 gala celebration May 22.

Leslie Kowarsky, president of the Shalhevet board, credits Claman with the school’s very existence.

“There is no one in our community who has not benefited from Vivian’s efforts, whether for Schara Tzedeck, for the Jewish Federation, or for many other worthy causes,” said Kowarsky. “I can say with confidence that Shalhevet would not exist without her tireless commitment.”

Shelley Rivkin, vice-president of the Jewish Federation of Greater Vancouver and the honoree at last year’s gala, echoed those words.

“Vivian has shown unswerving dedication and passion to maintaining and strengthening Orthodox education for girls in Vancouver,” Rivkin said. “She is a dynamic and energetic volunteer and she brought this commitment to her work on Federation’s allocation committee and other community organizations.”

Claman reflected back on the school’s creation. Ten parents, including Terrance Bloom, who would serve as the first board president, came together to address where their daughters would continue their education after they completed Grade 7 at Vancouver Hebrew Academy (VHA).

“My daughter was one of six girls in the Grade 7 class,” Claman said. “We had a little evening meeting to discuss the idea of doing a high school for the girls. My daughter said, I’m willing to try and convince the other girls to try, so we started the school.”

The availability of Orthodox Jewish education in Vancouver has been a recurring challenge and is among the range of issues being address by a new initiative called Torah West, which seeks to retain and attract more Orthodox Jews to live in Vancouver.

VHA now offers Orthodox education for boys up to Grade 10 and Claman said talks are underway to move the boys school and Shalhevet under a shared administrative umbrella.

“It makes the most sense, certainly for the donors,” she said. “They would prefer to have one institution so that we are not separate institutions going to the donors and asking for money.”

Whatever administrative structure is adopted, there will always be a separate boys school and girls school, adhering to Orthodox standards, she said.

Shalhevet is experiencing challenges that reflect larger trends in the community. With the departure of the Pacific Torah Institute yeshivah, some Orthodox families have left Vancouver.

“We absolutely need to have a strong Orthodox community and the only way we’ll do that is if Vancouver Hebrew Academy thrives and Shalhevet thrives,” said Claman. “Right now, though, to be honest, we’ve had a lot of attrition in the last couple of years. We are down numbers in our school. It is very upsetting, but that’s the reality of Vancouver. We kind of have waves. We have ups and we have downs. Right now, we are in that slump. That’s one of the reasons why Torah West is being created.”

In the school year now winding down, there are 10 students across five grades at Shalhevet, down from a peak of 25 or 27, she said.

While those numbers are disappointing, she said, there is a silver lining.

“Because of small numbers, we really can cater to the individual needs of each girl,” she said. “That’s really important. There are a lot of girls who have different issues and it’s really wonderful that they get that kind of attention. At a normal high school, there could be 30 kids in the classroom. The competition is pretty fierce.”

She added that single-gender education has been demonstrated to be advantageous, especially to girls.

“Studies have shown that girls do extremely well when they are on their own without feeling the competition or the pressure of being around boys,” said Claman. “It really does make a difference.”

On being recognized at this year’s gala – the first in-person gala in three years – Claman said she is “overwhelmed, to be honest.”

“I just announced my retirement plan – I had warned them I was going to be leaving the board after 14 years. I thought it was enough – so they decided to honour me. I’d really prefer not to be, but I didn’t really have a choice in the matter,” she said, laughing.

However, she acknowledged: “It’s a really nice way of the school showing appreciation for the many years of really hard work I put into the school.”

As past president, Claman still attends every board meeting and remains very active in school affairs. Nevertheless, as time permits, she plans to devote more hours to her emerging role as a painter.

“I was a fashion designer by profession for many years,” she said. “I retired because it was just too much time away from being a mother of three kids.”

Because she likes being busy and creative, Claman took up painting about seven years ago.

“I had taken a class many years ago in acrylic with a teacher here for one year but this time I decided to take it seriously and I’ve been painting ever since,” she said.

After a friend’s dog died, Claman painted a portrait of the pet and gave it to the grieving friend. That has led to a raft of pet portraits, but she is also receiving commissions for other works as well. (Her portfolio is at vivianclaman.com, though she acknowledges she has not had time to keep it up-to-date.)

Although she is concluding her time as a board member, Claman’s commitment to the school remains steadfast.

“To me, the most important thing about Shalhevet is we provide an Orthodox education for the Orthodox families here,” she said. “It’s wonderful to have a pluralistic community, but we absolutely must have the common denominator of the Orthodox community here. Orthodox families will not live here unless they know that they can send their kids, their girls and boys, to a high school that caters to their guidelines as to what an Orthodox Jewish education should be.”

For tickets to the May 22, 6:30 p.m., gala, which takes place at Schara Tzedeck Synagogue, visit shalhevet.ca.

Format ImagePosted on May 6, 2022May 4, 2022Author Pat JohnsonCategories LocalTags art, education, fundraiser, Jewish Federation, Leslie Kowarsky, milestone, Orthodox, painting, Shalhevet, Shelley Rivkin, tikkun olam, Torah West, Vivian Claman, volunteering
Health workers’ courage

Health workers’ courage

Judith Anderson speaks at the Wallenberg-Sugihara Civil Courage Society’s Raoul Wallenberg Day event last month. (photo by Masumi Kikuchi)

This year’s commemoration of Raoul Wallenberg Day took place April 10 at Congregation Beth Israel because COVID-19 restrictions prevented the gathering in January. The event honoured the courage of B.C. frontline healthcare providers during the pandemic.

Hosted by the Wallenberg-Sugihara Civil Courage Society, Judith Anderson welcomed attendees. She asked them to take a moment of silence to think about Ukraine and “all the victims of this humanitarian crisis, and to thank the countries welcoming refugees, especially Ukraine’s closest neighbours – Poland, Romania, Slovakia, Moldova and Hungary. In addition, let’s remember the many organizations and volunteers who are stepping forward to help.”

Anderson spoke about gratitude. “We are blessed to live in a peaceful society, where threads of various cultures are woven together to make a fabric that is stronger and warmer than any of the threads would be alone. Let’s recognize two special qualities of that fortunate fabric that we are thankful for today.

“First, we appreciate our shared land. Here in Vancouver, we are meeting on the unceded territories of Musqueam, Squamish and Tsleil-Waututh people. We thank them for sharing, and for having cared for these lands and waters for thousands of years.

“Second, we are thankful for our health care. Modern medicine has developed from diverse cultural threads, including science, people skills, systems management and the professional commitment of thousands of healthcare providers. Our routine expectations of health and longevity could scarcely have been imagined, just 100 years ago.

“And today,” she continued, “we are thankful, in particular, for the civil courage of those who have provided health care to British Columbians during the COVID-19 pandemic. They have faced a new, deadly, communicable disease with unknown risks to their own and their families’ health. They have worked to exhaustion under the most stressful conditions, saving lives and comforting families. Then, when vaccines became available, healthcare workers extended themselves yet more to immunize us all. Unfortunately, as some people have tired of public health restrictions, medical workers have been subjected to harassment and threats. And still they are there for us when we need health care, whatever the problem might be.”

Deputy Mayor Christine Boyle read the Raoul Wallenberg Day proclamation from the City of Vancouver, recognizing Jan. 17 as the day of its commemoration.

The Civil Courage Society’s Alan Le Fevre introduced the three speakers: Barb Nederpel, president of the Hospital Employees Union of British Columbia; Sherri Kensall, board chair of the Nurses and Nurse Practitioners of British Columbia; and Dr. Ramneek Dosanjh, president of the Doctors of British Columbia. They described the challenges and courageous responses of hospital workers, nursing professionals and doctors during the COVID pandemic.

The one-hour documentary Zero to Zero was screened at the event. Filmed over 15 months, it offers an unfiltered look at what it’s like to be a healthcare worker during the COVID-19 pandemic. It follows the staff of a hospital from the moment they admit their first patient in June 2020, till after the third wave. Filmed by a healthcare worker with unprecedented access to the hospital frontline, it deals with patients during life-and-death situations, but the focus remains on the indomitable strength of the human spirit.

After the screening, the guest speakers fielded questions from the audience about what they thought of the documentary, about long-COVID in healthcare workers and about the harassment they faced and how they responded to it.

The annual commemoration is held in memory of Raoul Wallenberg, a Swedish architect, businessman, diplomat and humanitarian, who became Sweden’s special envoy to Hungary in summer 1944 and, at great personal risk, saved tens of thousands of Jews from deportation and death. He disappeared into Soviet captivity on Jan. 17, 1945, and his fate remains unknown.

Wallenberg has been made an honorary citizen of Canada, the United States, Hungary, Australia and Israel. In 2000, the Canadian government proclaimed Jan. 17 as Raoul Wallenberg Day.

The event is also in memory of Chiune Sugihara, a Japanese diplomat who served as vice-consul in Lithuania during the Second World War. He chose to act, at clear professional and personal risk to himself and his family, issuing transit visas that allowed about 2,000 Jews, more than 90% from Poland, to escape almost certain death.

Both Wallenberg and Sugihara have been designated by Israel as Righteous Among the Nations.

The Wallenberg-Sugihara Civil Courage Society, said Anderson, defines “civil courage as an act entailing personal risk or sacrifice, intended to improve or save the lives of others who endure misfortunes attributable to social context. In even the best-managed societies, some people may suffer from conflict, injustice or threats to health and well-being – such as the COVID pandemic – that are intimately tied to our social structures. And those who help despite personal risk, show the same inner strength as wartime role models like Wallenberg and Sugihara.

“In 2006,” she continued, “the former honorary Swedish consul to Vancouver, Anders Neumuller, began Vancouver’s annual commemoration of Wallenberg Day. He later envisaged a nonprofit society dedicated to honouring acts of civil courage. And so the Wallenberg-Sugihara Civil Courage Society was formed in 2013 by members of the Swedish and Jewish communities in Vancouver.”

The Civil Courage Society honours the legacy of Wallenberg and Sugihara by acknowledging British Columbians who have demonstrated civil courage and by promoting civil courage.

“To that end, each year, we formally recognize a person or group of people who have displayed civil courage in British Columbia,” said Anderson. “We also screen a film intended to get the audience thinking about the importance of civil courage and how to encourage it.”

For more information, including photos and video of the commemoration, visit wsccs.ca.

– Courtesy Wallenberg-Sugihara Civil Courage Society

Format ImagePosted on May 6, 2022May 4, 2022Author Wallenberg-Sugihara Civil Courage SocietyCategories LocalTags Chiune Sugihara, Civil Courage Society, COVID, healthcare, Holocaust, Judith Anderson, pandemic, Raoul Wallenberg
A grandfather’s story – available online to May 7

A grandfather’s story – available online to May 7

The documentary How Saba Kept Singing had its world première last weekend as part of HotDocs. It can be accessed online until May 7.

The film starts with David Wisnia preparing for his return to Auschwitz-Birkenau after 70 years. Traveling with his grandson and musical partner, Avi, David reveals some new stories about his survival journey. Throughout his life, he had selectively shared details about his war experience, mentioning that his singing voice provided him with privileges that aided in his survival. However, he omitted a major detail – a love affair with a fellow prisoner is what actually helped save his life. Told through David’s perspective, the truth regarding his survival some 75-plus years ago is uncovered.

The film is written, directed and produced by Sara Taksler. It is executive produced by Hillary Rodham Clinton and Chelsea Clinton, and produced by Retro Report, HiddenLight Productions, in association with Burnt Umber Productions.

To buy a ticket to watch the documentary online, go to hotdocs.ca/whats-on/hot-docs-festival/films/2022/how-saba-kept-singing. 

– Courtesy HotDocs

Format ImagePosted on May 6, 2022May 4, 2022Author HotDocsCategories TV & FilmTags David Wisnia, documentary, film, Holocaust, storytelling, survivor

SFU students vote BDS

On April 20, the Simon Fraser Student Society (SFSS) voted in favour of boycott, divestment and sanctions (BDS) against Israel. The motion is in support of Palestinian liberation, which it defines as resistance against Israeli “settler-colonialism” and the occupation of historic Palestine – including the West Bank, Gaza and the present-day state of Israel.

The Hillel chapter at SFU issued a statement on April 20 denouncing the motion.

“Evidently, this motion, and the student council standing in support of it are not concerned with the safety of Jewish students on SFU campus,” reads the statement. “The adoption of the policy, which passed unanimously this evening, and which violates SFU, provincial and federal law, sets a dangerous precedent for Jewish safety, freedom of association and political mobilization on campus.”

The day after the SFSS vote, another campus group also voted on a motion related to debates over Israel.

On April 21, more than 60% of the Queen’s University Faculty Association (QUFA) voted in favour of a motion that opposed the adoption of the working definition of antisemitism from the International Holocaust Remembrance Alliance (IHRA).

The IHRA working definition of antisemitism was adopted in May 2016, and states that antisemitism is “a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”

The document also lists many examples that could fall into the broader definition of antisemitism. Among the examples are statements about Jewish people and Israel, including “denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a state of Israel is a racist endeavour.”

According to the QUFA motion, this definition threatens academic freedom and intersectional anti-racist and decolonial initiatives.

“The IHRA definition of antisemitism misconstrues antisemitism to include a broad range of criticism of the state of Israel, particularly targeting

decolonial and anti-racist critiques of the policies, structures and practices of Israel,” the motion reads. “Such targeted attacks, which primarily impact racialized faculty and students, will have a negative effect on the academic freedom of our members in the classroom, in their research and in campus politics more broadly.”

Jordan Morelli, QUFA president, said in an email that the motion was brought forward by individual members of the association, as is their right according to the association’s democratic processes. He also said the vote itself was preceded by a balanced discussion in which everybody who wanted to speak was given the opportunity to do so. Morelli further added that Queen’s recently revised policy on harassment and discrimination defines antisemitism in a manner consistent with the Ontario Human Rights Code policies, and that other faculty organizations at other schools, as well as at federal and provincial levels, have expressed similar concerns with the IHRA definition of antisemitism.

Before the vote, Queen’s Hillel published an open letter signed by more than 1,600 people – current Jewish and non-Jewish students, alumni, family members and community members – asking the faculty to vote against the motion.

“This statement contributes to the erasure of Jewish history, religiosity and values. To exclude the Jewish community from impacted ‘racialized faculty and students’ does harm to multi-racial, long-established Jewish communities. It overwrites our lived reality of centuries of constant displacement, colonization, conquest and migration,” the letter reads.

The letter also says that the fears about restricting criticism of Israel and academic freedom do not follow from a “fair” reading of the definition, as Israel is not mentioned in the definition itself, but only in the follow-up examples of what may constitute antisemitism. The letter also questioned why it does not fall to Jewish groups to define their own oppression.

“It is our understanding that a fundamental principle of anti-oppression work is allowing affected communities to define their own oppression,” reads the letter. “It is not the place of any organization external to our community…. It is the Jewish community, and the Jewish community alone, who get to decide this. This double-standard is antisemitic.”

The Hillel letter did note that some of the faculty who proposed the motion are Jewish, but said their views are out-of-sync with the vast majority of Canadian Jews.

After the motion passed, Queen’s Hillel published a statement that said they were “deeply saddened,” called the vote “an utter disgrace,” especially because no actionable steps were suggested in the motion to combat growing antisemitism on campus. However, the statement also said they were “immensely proud” of the support shown across the community.

At McGill, a similar motion in support of Palestinian solidarity that was passed by more than 70% of the Students’ Society of McGill University (SSMU) was not ratified by SSMU’s board of governors. In a statement published on April 22, the board said they could not adopt the policy because it contravened numerous SSMU governing documents, including its constitution, equity policy and Quebec law.

The original version of this article was published by The CJN. For more national Jewish news, visit thecjn.ca.

Posted on May 6, 2022May 4, 2022Author Alex Rose THE CJNCategories NationalTags anti-Zionism, antisemitism, BDS, boycott, campus, Hillel, IHRA, International Holocaust Remembrance Alliance, Israel, McGill, Palestinian solidarity, Queen's, SFU, Simon Fraser Student Society, students
With a Song returns to forum

With a Song returns to forum

Left to right are Joan Beckow, Claire Klein Osipov, Wendy Bross Stuart and Jessica Stuart, in 2010. (photo by Ron Stuart)

Canceled more than two years ago because of COVID, With a Song in My Heart, a special concert for Jewish Senior Alliance’s spring forum, is back. And it’s even more special.

The May 15, 2 p.m., performance at the Peretz Centre, led by Wendy Bross Stuart, is dedicated to Claire Klein Osipov and Joan Beckow.

“We were originally scheduled to present this program in March 2020. We were well-prepared. Even Claire came over to rehearsal on March 16, 2020 – so she could shep naches from her daughter Lisa’s singing, and she gave us some ‘notes’ to include. Lisa [Osipov Milton] and I were using the very musical arrangements I had created for Claire. Then, COVID happened and the program was ‘postponed.’ In August 2020, Claire passed away.

“Fast-forward to 2022. Two of the singers [David Urist and Osipov Milton] were unavailable. Erin Aberle-Palm was available, and I was thrilled to have her on board. Kat Palmer and Chris Adams had been involved in the recording sessions for the Joan Beckow Legacy Project, completed in February. Chris agreed to join us for a Beckow duet – with Kat.”

Beckow passed away in January 2021.

“About 18 months before,” said Bross Stuart, “my daughter Jessica had come with me to the Louis Brier Home to visit Joan. She asked Joan for her blessing for us (mother and daughter) to record and orchestrate many of Joan’s songs. Joan was visibly touched. She gave us her blessing to proceed. And proceed we did. The Joan Beckow Legacy Project, funded generously by the Canada Council and the Ontario Arts Council, has included the recording and orchestration of 22 of Joan’s pieces, by 30 musicians, in Toronto and Vancouver. Plus a documentary on Joan’s life (directed by my husband, Ron Stuart) and much more. Assistance and support also came from Joan’s son, David.”

Most of the project has taken place during COVID. About the pandemic’s effects, Bross Stuart said, “To make an effort to be positive, I would say, having more time has allowed Jessica and I to create the Joan Beckow Legacy Project and collaborate in every way. The music and the mutual respect have been well beyond my expectations and – as [fellow community member] Sharon Kates added – a mitzvah for everyone. Especially for people who do not yet know the breadth of Joan’s musical output, it will be a stunning discovery.”

With the developments of the past two years, the musical program for the JSA forum has changed from what it was in 2020.

“It includes Yiddish songs – for example, ‘Tum Balalaika,’ ‘Rozhinkes Mit Mandlen’ – in Claire’s memory, and many Joan Beckow songs, recently recorded in studio, including ‘On the Other Side of Nowhere’ and ‘Tov L’Hodot,’” said Bross Stuart, noting that every composer of every song in the program is Jewish.

The Yiddish songs are from the repertoire that Klein Osipov and Bross Stuart presented over the many years they worked together.

“We have a piece of music which says, ‘Because I knew you, I have been changed … for good,’” said Bross Stuart, referring to the song “For Good,” written by Stephen Schwartz. She added, “David Beckow chose his mother’s own lyrics to inscribe on her gravestone: ‘When this life is over, we will meet somehow, on the other side of nowhere, on the far side of now.’ Kat will sing it.”

The Stuarts and Beckows are longtime friends.

“We met Joan about 50 years ago, when her husband, Jack, was Ron’s anthropology student at UBC. Joan’s music was absolutely magic. When she asked me to assist her with the music direction of a show she was working on, I said yes as soon as I saw/heard one of the lead singers – Claire Klein Osipov!

“Joan and I worked together on choral pieces, on musical theatre pieces, on Jewish liturgical pieces and on classical pieces. I organized the publication of a number of her works, and public performances as well. Her music and her friendship enhanced our lives – and inspired my daughter, Jessica, to become a composer and musician. Joan was a mentor.”

Bross Stuart explained her interest in Yiddish music.

“Growing up in a New York City suburb (Yonkers),” she said, “my grandmother lived with us while I was growing up. Although her most comfortable language was Yiddish (Galitzianer variety), she spoke accented English to me. Yiddish was not what my parents wanted me to speak. This, of course, made Yiddish so much more interesting to me. Years later, in Vancouver, working with Claire and creating musical arrangements for all those songs – four CDs’ worth – required a detailed understanding of the Yiddish. The German I had studied in high school and at McGill was helpful, but working with Claire was even more helpful. We did a lot of concert work together, and I would say that our daughter Fiona grew to love Yiddish as a result. Another mentor for us!”

With a Song in My Heart is JSA’s first hybrid event, taking place live at the Peretz Centre, with streaming links available for YouTube, Vimeo or Zoom. Registration is required in both instances. If attending in-person, proof of vaccination is also required. Visit jsalliance.org, email [email protected] or call 604-732-1555.

Format ImagePosted on May 6, 2022May 4, 2022Author Cynthia RamsayCategories MusicTags Claire Klein Osipov, concert, Jewish Seniors Alliance, Joan Beckow, JSA, Wendy Bross-Stuart, With a Song in My Heart, Yiddish music

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