freelancer – Page 2

Birth control even easier now

A new vasectomy method is faster to perform, does not require cauterization, may make future reversals easier, and could expand availability to vasectomies in places where cost and accessibility are barriers.

The Pollock Technique™ has garnered Vancouver’s Dr. Neil Pollock kudos in a major medical journal.

Earlier this year, The Journal of Urology featured a study by Pollock and colleagues Jack Chang, Eliana Onishi, Arthur Chatton and Michel Labrecque.

The paper explained how the new approach differs from traditional vasectomies by leaving both ends of the vas deferens – the tube that carries sperm – open while using a layer of tissue as a barrier. This is different from traditional methods, where the tube is sealed or partially removed. This “double open-ended” approach reduces pressure buildup, tissue damage and inflammation – key causes of post-vasectomy pain – while maintaining effectiveness, according to the study.

The doctor, whose Vancouver-based Pollock Clinics has performed an estimated 75,000 procedures, is now offering the new approach, which can take as little as five minutes.

“My mindset has always been to try to improve on the status quo and reserve mind space to try to continually innovate,” Pollock told the Independent. “For the last 30 years, every time I’m in surgery, I ask myself: ‘How can I take this to the next level? Further reduce complications and improve outcomes?’ I woke up one morning at 3 a.m. with the idea for this technique.”

photo - Dr. Neil Pollock — Dr. Neil Pollock (photo from Pollock Clinics)

When Pollock ran the idea by a colleague who is head of urology at a leading hospital in New York, he was told it wouldn’t work.

“But I saw it differently, and wasn’t discouraged,” said Pollock. “Our publication in The Journal of Urology outlines our retrospective clinical study of almost 6,000 procedures performed between 2021 and 2024. The data proved we can achieve gold standard results and effectiveness, while eliminating what was once thought a critical step: significantly damaging and blocking the inside of the vas deferens through thermal cautery [burning of the tissue] or suture obstruction.”

The Pollock Technique™ minimizes inflammation and the fact that it is faster is not just a matter of speed – it reduces infection risks often correlated with length of operating time. Because the tube itself is interrupted without damaging it, successful vasectomy reversal is more likely.

“The Journal of Urology is the American Urological Association’s premier publication,” Pollock said. “Having our work peer-reviewed and published there elevates this technique as an evidence-based innovation in vasectomy surgery that provides the medical community with a simpler, safe and faster pathway to deliver gold-standard vasectomy care.”

This is not the first innovation Pollock has introduced. Pollock Clinics was among the first in Canada to adopt the no-scalpel vasectomy.

“The no-needle, no-scalpel approach focuses on maximizing comfort and minimizing trauma,” said Pollock. “During a no-needle, no-scalpel vasectomy, we locate the vas tubes under the skin and hold them in place. Instead of making a traditional incision with a scalpel, we use a specialized tool to make a tiny entry point, through which we can carry out the surgery. The no-scalpel technique, because it’s minimally invasive, has a lower risk of bleeding and infection, faster healing and a smoother recovery. No stitches are required to close the wound because it’s so tiny. Instead of using a needle to deliver the anesthetic into the scrotum, we use an air-pressure applicator to pass the freezing solution through the skin without an injection.”

Pollock compares the latest innovation as similar to folding one sleeve over your hand.

“Think of the vas deferens, the tube that carries sperm, as a hose,” he said. “In a traditional vasectomy, physicians plug the hose using cautery or tying a knot around both ends of the cut tube. This can create back-pressure leading to congestive pain in the testicle, like tying a knot in a hose while the tap is still on. Our technique leaves both ends of the hose unblocked, but physically separated. We take a thin layer of natural tissue that already surrounds the tube – the fascia, or sleeve – and pull it and secure it over the exit end. It is exactly like pulling a sleeve over your hand. The sperm cannot reach the other side because there is a physical wall of tissue in the way. This allows pressure to dissipate naturally from the testicular end while maintaining the effectiveness of the vasectomy.”

It’s a significant development.

“One of my colleagues called me when he read about it saying it’s a game-changer,” Pollock said. “The vasectomy is considered the ultimate form of male birth control, and we’ve created a faster, less invasive way to do it without compromising effectiveness. This is huge for men and their loved ones who are looking to complete their families, especially because birth control options for women are less safe.”

That’s a big deal for men, said Pollock.

“We like to tell men that the vasectomy is a loving way to step up in the family and alleviate the burden of birth control for their partner,” he said.

It is also significant for doctors.

“It’s safer for them because they don’t have to inhale the cautery smoke, and possibly for their patients, who avoid thermal damage and subsequent inflammation to their vas tube,” he said.

It’s also significant, he said, because this technique can be used in resource-limited settings around the world, expanding access to safe contraception for millions of men.

There are, however, barriers to adoption of the Pollock Technique™.

“The biggest barrier for other doctors to adopt this is getting meticulous training,” he said. “Our technique requires precision in execution and significant practice under supervision to master and then execute safely.”

A change in mindset among medical practitioners is also necessary, he warned.

“Surgeons have been taught for decades that the more damage they do to the vas deferens – by cutting out large segments, burning it or tying it – the more likely the procedure is to succeed,” Pollock said. “We’ve demonstrated that isn’t accurate. Our data supports that fascial interposition [the sleeve analogy] is likely the most critical element for a successful vasectomy, eliminating the need for a more invasive, damaging approach.”

Now, more than ever, Pollock insists, a vasectomy is not something to be feared.

“Techniques are available that are no-scalpel, no-needle and, now, no thermal damage,” he said. “This is a new era of gentle men’s health, where procedures are faster, recovery is easier, and more and more research is constantly coming out documenting the evolution and improvements in vasectomy, as well as other areas of medicine.”

Eco-Sisters mentorship

Reut Mealem, left, and Shahaf Ella Salach are coordinators and mentors for Ben-Gurion University of the Negev’s Eco-Sisters program. (photo from BGU)

Ben-Gurion University of the Negev’s Eco-Sisters allows graduate students to mentor first-year female students or students considering studying STEM (science, technology, engineering and mathematics) subjects.

“Our involvement in Eco-Sisters is both as coordinators and as mentors,” Reut Mealem, a PhD student in the department of information systems engineering, told the Independent of her and Shahaf Ella Salach’s connection to the program.

As a coordinator, Mealem – whose research focuses on applying machine learning methods to biological data to uncover meaningful insights – helps shape and guide the program’s activities, works closely with the mentors and supports the development of initiatives designed to encourage more female students to pursue STEM fields.

As a mentor, she provides direct support to women at different stages of their academic journey. This includes creating accessible channels of support, offering personalized guidance and building a community where women can ask questions, share concerns and feel less alone in the process.

“We chose to join Eco-Sisters as mentors because it is important to us to be a real source of support for women at the beginning of their journey and to offer guidance at eye level,” Mealem said.

Salach added that an involved mentor can make a meaningful difference by helping reduce uncertainty, organize information, support informed decision-making and strengthen the confidence that it is possible to succeed in academia while also enjoying the process.

“For us, personally, the program has highlighted the power of support and belonging. Meeting candidates and students, listening to them, guiding them and offering both practical and emotional tools has strengthened our sense of purpose. It gives us the opportunity to help other women take their first steps with greater confidence,” said Salach, a master’s student in mechanical engineering, whose research involves understanding the flow mechanism driving the cerebrospinal fluid in the brain.

Eco-Sisters was initiated in 2022 by Prof. Halleli Pinson, who served at the time as the president’s advisor for gender equity at BGU. The program was established as part of a broader national effort to promote gender equity in academia. Israel’s Council for Higher Education launched a five-year strategic plan in response to persistent gender gaps.

One of the clearest findings from the early research was the underrepresentation of women in STEM disciplines, despite these fields being both vital to the economy and offering strong professional opportunities.

“This underrepresentation is not seen as the result of innate differences, but rather as the outcome of long-standing social and educational patterns that often steer women away from STEM and toward more traditionally ‘feminine’ fields, typically associated with caregiving, interpersonal work and lower pay,” said Yael Hashiloni, a professor in the department of sociology and anthropology, who served as the president’s advisor for gender equity until October 2025.

“In response, increasing the number of women studying STEM became a national priority, and universities received dedicated funding to help advance this goal,” Hashiloni said.

Eco-Sisters was created to encourage women to take that first step into STEM fields and to support them along the way. The program does this through dedicated scholarships, mentoring and the creation of peer networks among women. These efforts are grounded in research showing that personal support, community and access to role models can play an important role in driving social change. Additionally, Eco-Sisters promotes women’s entrepreneurship through collaboration with the university’s entrepreneurship centre.

“This reflects not only a commitment to advancing women themselves, but also a broader understanding that diversity strengthens creativity, leads to more innovative solutions and helps address the needs of diverse communities in a more equitable way,” said Hashiloni.

Since its start, Eco-Sisters has supported dozens of female students, according to Hashlioni. And, this year, the program continued to grow, with the number of mentors increasing from 10 in 2025 to 13, and three additional university departments joining: computer science, software engineering and data engineering.

Last year’s program evaluation indicated strong mentor engagement and encouraging signs of increased women’s enrolment in the departments where the program has been active.

Mealem and Salach joined the program this year, so most of what they have seen by way of impact comes from their first conversations with prospective students, particularly during University Open Day, where they ran an Eco-Sisters booth and met young women considering STEM studies.

“Even in brief interactions, it was clear how much personal connection matters. Many were not only looking for information, but also for reassurance, encouragement and someone they could speak to openly,” said Mealem.

According to Salach, last year’s mentor survey reflected the program’s impact. Mentors described helping students with both practical and emotional aspects of the transition into university, from questions about registration and courses to the uncertainty that often comes with starting a degree.

“Many shared that the most meaningful part of the experience was knowing they had helped prospective students feel more confident and less alone,” Salach said of the mentors’ comments.

“From our experience so far,” she continued, “we feel that even a short conversation can make a difference. Seeing someone a little further along the same path can help prospective students imagine themselves there, too. That is part of what makes the program so meaningful: it gives women a welcoming first point of connection and helps them begin their journey with greater confidence.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Unexpected discoveries

Prof. Brian Berkowitz, Sam Zuckerberg Professorial Chair in Hydrology, at his lab at the Weizmann Institute of Science. (photo from Weizmann Institute)

Prof. Brian Berkowitz of the Weizmann Institute of Science recently visited Vancouver and Calgary for meetings with members of the Weizmann Canada community.

Berkowitz, who was born in Edmonton, joined the staff of the Weizmann Institute in 1993. He received his bachelor and master of science degrees from the University of Alberta and his doctorate from the Technion-Israeli Institute of Technology. He worked as a research hydrologist for Israel’s Ministry of Agriculture for several years and as a visiting professor at the University of British Columbia for two years before joining the Weizmann faculty. A former head of the department of environmental sciences and energy research (now the department of earth and planetary sciences), he is the incumbent of the Sam Zuckerberg Professorial Chair in Hydrology.

Berkowitz’s research centres around the experimental analysis and computer modeling of ﬂuid and chemical transport in geological formations, with emphasis on soil and groundwater systems. He and his colleagues are developing new models that realistically describe pollutant migration patterns; these models show conditions under which groundwater contamination can occur. He is also developing experimental methods for environmentally friendly chemical treatment of contaminated water.

Recently, he has become involved in research related to urology and treatment of kidney stones, and to the active treatment of lymphedema and related tissue-swelling disorders, including the development of biomedical devices.

Berkowitz – who is married and the father of three children – was first motivated to apply his physical science expertise to the medical field when his son was diagnosed with a serious kidney condition. Because what is the kidney if not a water filtration organ?

He applied his knowledge of fluid dynamics and chemical transport to the development of a ureteral stent that allows urine to drain from the kidneys to the bladder when there are blockages. The preexisting stents often caused pain and irritation in people who relied on them, and Berkowitz was able to develop a much-improved stent that was more comfortable and effective.

Building off that success, the professor has turned his attention to the development of a device that can treat lymphedema and related tissue-swelling conditions. Lymphedema is a condition in which fluid is not effectively drained by the lymphatic system and instead builds up in bodily tissue, often in the arms and legs. This is a common condition following some cancer treatments, among other causes.

Berkowitz worked with Yeda, the commercial arm of the Weizmann Institute, and a medical technology company called Sub-Q Bionics was formed to develop a device based on his research.

Sub-Q Bionics recently received the funding needed to further develop what is a sort of bionic lymph node that has the potential to transform how lymphedema is managed. The device will essentially be a drainage system that is implanted under the skin to help with the painful swelling caused by lymphedema. It would be the first treatment to actively drain lymphatic fluid from the limbs, offering relief to the more than one million people who suffer from lymphedema in Canada alone.

At the Weizmann Institute, which is ranked sixth in the world for research quality, scientists are given wide latitude to follow their curiosity and interests, even across scientific disciplines. As Berkowitz’s research exemplifies, this cross-pollination of ideas can often lead to unexpected and exciting discoveries that might not otherwise be possible.

In addition to being an acclaimed scientist, Berkowitz is an accomplished musician, having played bassoon professionally in the Edmonton Symphony Orchestra and in numerous chamber ensembles in Canada and Israel.

– Courtesy Weizmann Canada

Study’s results hopeful

Hebrew University researchers have discovered that non-psychoactive cannabis compounds reduce liver fat and improve metabolic health in obese mice. (image from HU)

A study led by Prof. Joseph (Yossi) Tam, Dr. Liad Hinden, PhD student Radka Kočvarová and Tam’s team at the School of Pharmacy in the faculty of medicine at the Hebrew University of Jerusalem has found that two compounds from the cannabis plant could help treat fatty liver disease. The research, conducted on obese mice, suggests that cannabidiol (CBD) and cannabigerol (CBG), which are non-psychoactive and do not cause a high, can improve liver health by changing how the organ manages energy and cleans itself.

Metabolic dysfunction-associated steatotic liver disease (MASLD) is currently the most common chronic liver disorder in the world. It affects approximately one-third of the adult population and is closely linked to obesity, high blood pressure and insulin resistance. While lifestyle changes like diet and exercise are important, they can be hard to maintain, and there are very few approved medicines available for this condition.

The researchers used advanced tools to show that CBD and CBG do more than just reduce fat. They help the liver function better internally through a unique process of “metabolic remodeling.” One of the most important findings was the impact on the liver’s energy reserves. These compounds increase levels of phosphocreatine, which acts like a backup battery to help the liver stay healthy under the stress caused by a high-fat diet. This is a new discovery.

Additionally, the study showed that CBD and CBG restore the activity of cathepsins. These are enzymes that act like a cleaning crew within the cell’s recycling centres, known as lysosomes. By getting this cleaning crew back to work, the liver is better able to break down and clear out harmful fats and waste. The researchers also found that both treatments significantly reduced harmful lipids, such as triglycerides and ceramides. Ceramides are particularly dangerous because they are known to contribute to insulin resistance and liver inflammation.

The study observed that, while both compounds were effective, they each provided slightly different benefits. Both CBD and CBG were able to normalize blood sugar levels and improve how the body clears glucose. However, CBG appeared to have a more pronounced effect on certain metrics: it reduced body fat mass and improved insulin sensitivity more than CBD. CBG was also particularly effective at lowering total cholesterol and “bad” LDL cholesterol levels.

While these results are encouraging, the team notes that more research is needed to understand how these findings can best be applied to human patients.

The research paper, which was published in the British Journal of Pharmacology, can be accessed at doi.org/10.1111/bph.70387.

– Courtesy Hebrew University of Jerusalem

Bad behaviour affects us all

Recently, my kids walked home from high school late because of their games club, which meets once a week. On their way, they saw a man on the sidewalk, coming from a pedestrian trail. He wore a sign on his back that read, “Netanyahu, Butcher of Gaza.” They hung back, took photos and alerted me when they got home.

Here’s a good reason to give Jewish teens access to cellphones. I used the “Find My” app to watch them walk home. They used the phone to document this. We found this signage offensive and upsetting, but it hadn’t been an emergency incident, so they didn’t use their phones to call 911.

I reported this incident to B’nai Brith Canada, who suggested also filing a police report. Over dinner, we discussed the sign. Was this antisemitism or just free speech, when using the IHRA definition of antisemitism? Is the test for this, “Would anyone reasonably use this kind of language about other countries’ publicly elected officials?” The answer for us was, “Well, yes.” We don’t approve of it, but, in 2022, we heard all this as part of the truckers’ convoy that came through Winnipeg. They parked (and honked) at the provincial legislature, close enough to our home so we saw their signs and hateful rhetoric.

I Googled the phrase on the man’s sign. Turkey’s President Recep Tayyip Erdogan started using this phrase in November 2023. It’s been used repeatedly in the last 2.5 years of the Gaza conflict. Knowing a phrase’s “origin story” doesn’t make it less virulent. It still didn’t feel OK. Something can be legal, but also shameful, wrong or antisocial, bad behaviour.

As a family, we debated whether we should do a police report. In Winnipeg, it’s not that easy to report something like this. There’s an online form, but it specifically rejects claims due to hate crimes or speech. In situations like this, there is calling 911 to report it or going downtown to the only police station that takes these reports. We chose to leave this one up to B’nai Brith, but the situation remained fresh and upsetting.

First, there’s the debate over whether something hateful and harmful is illegal or immediately dangerous. Our city’s police service is overburdened. Everyone in Winnipeg has heard of someone who has called the cops and been told that, unless the situation was life threatening, no police would show up. This means that squatters without life-threatening weapons aren’t immediately tossed out of vacant homes – but then the homes catch on fire. In one awful case, a panicked teen, trying to protect his grandmother, called the police during a home invasion. He was killed before the police arrived. This horrific incident puts our hate-signage sighting in perspective.

Second, though, is the question of whether we (Jewish people) or teens walking home from school deserve to feel safe. This man wasn’t walking in front of a consulate or legislature in protest. He was near multiple schools, a library, a synagogue, several churches, a hospital and a care home. If bubble legislation existed in Canada or in Winnipeg, it would have been possible to report this and expect a police response. As things stand, it didn’t seem forthcoming.

This incident reminded me of a conversation I had at Kiddush lunch at synagogue. A Jewish family at our table insisted, in alarm, that Bill C-9 (the one for federal bubble legislation) would interfere with their right to free speech. I asked how often they wrote for the press or how this risked interference with their current modes of protest. I asked if they felt that their right to protest was in jeopardy. When I Googled them later, I found that they don’t write widely. Their names don’t appear in the news regarding protests. Their right to free speech or protest was likely not being threatened in any way. It seems they had fallen prey to misinformation. At the table, I brought up multiple incidents that our children face as they leave a public school and walk home past our congregation.

When a protester is outside the synagogue just after school lets out, the police say that it’s public space. The protest is allowed, even though the signage blocks the sidewalk. Kids walking by are exposed to potential hate speech, and normalizing hate speech or graffiti can lead to acts of violence. This kind of protest first happened about two years ago, but, this spring, the signage on a man’s jacket left us in the same quandary.

Well-intentioned allies have asked, “Do you feel safe?” or “What can I do?”

The answer to the first question is, “no.” There are a lot of reasons for that. For one thing, I’d like my kids to be able to walk home without feeling threatened or having to dodge protesters or shoot photos.

I regularly encounter non-Jewish Canadians who ask the second question. I try to help them learn more about the issues, so they feel ready to be “upstanders” rather than just “bystanders.” Calling the police, paying privately for huge amounts of security or shielding children from hateful protest shouldn’t be something Jewish Canadians navigate alone. We’re less than 1% of the Canadian population. It’s necessary to educate and mobilize allies to help.

Political “free speech” can be legal and still hateful. A society that speaks up can make change, even if the offender isn’t arrested. Education happens when we say, out loud, that some behaviours are shameful and un-Canadian. Bad behaviour affects all of us. It’s time to find adults willing to speak up. If somebody wants Jews to feel safe in Canada, then the status quo is not what they want either.

Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Thankful for the police

Communities are not built in theory. They are built in presence. They depend on people feeling safe enough to walk through the door, to gather, to participate, to be visible.

Judaism is not something we observe from a distance. We gather. We show up. We pray together, learn together, and support one another in real and tangible ways. Some of our most sacred prayers require a quorum. When people do not feel safe enough to walk through our doors, our way of life and our community itself are at risk.

I felt this during the COVID pandemic. I brieﬂy returned to the Jewish Community Centre of Greater Vancouver the day after it had closed. The temperature outside was nearly identical to the day before, yet, inside, the building felt profoundly different. It was not just empty. It was cold. The absence of people had stripped the space of its soul. A body without a soul is not life.

In the months following Oct. 7, 2023, I feared that feeling would return. Not because of a public health crisis, but because of something more insidious: fear, intimidation, extremism. The kind of pressure that makes people hesitate, questioning whether it is safe enough to attend school, synagogue or community programming. When that happens, the consequences are not abstract. They are immediate and deeply human. A community begins to shrink, not by choice, but by necessity.

Leadership in these moments requires clarity. We do not retreat. We do not disappear. And we do not accept intimidation as the cost of living openly as Jews.

That resolve is made possible by those who stand watch so that we can stand together.

Across British Columbia, officers from the Vancouver Police Department, the RCMP and other security services have maintained a consistent presence outside Jewish schools, synagogues and community institutions. Their role is not symbolic. It is practical, preventative and deeply human. It allows parents to send their children to school with confidence. It allows seniors to attend services without hesitation. It allows a community to remain visible.

One officer said something that has stayed with me: “I don’t weigh in on politics. I’m here to protect everyone. But, if I can choose between being spit on or being hugged, I’ll take a hug any day.” That simple statement speaks to the humanity behind the uniform, the quiet dignity of service, and the emotional toll that often goes unseen.

Jewish tradition teaches that saving a single life is considered to have saved an entire world. Protecting our community means safeguarding thousands of those worlds. Not buildings. People.

Jan. 9 is recognized as Law Enforcement Appreciation Day. Most people do not mark it on their calendars. But, for communities like ours, the sentiment behind it is not confined to a single day. For our community, every day is Jan. 9.

At a time when law enforcement officers face criticism, threats and, at times, violence simply for doing the work we rely on, it matters to say this clearly: gratitude is not political. It is human. It must be voiced, not assumed.

To those who stand outside our schools, our synagogues and our community spaces, ensuring that we can continue to gather safely and openly, we say thank you. Strong communities do not endure by accident. They endure because people show up and because others make it possible for them to do so.

Ezra Shanken is chief executive officer of the Jewish Federation of British Columbia.

UBC needs a wake-up call

I am graduating and, somehow, my school, the University of British Columbia, feels more isolating than ever. This campus prides itself on the ideas of critical thinking and open dialogue. But, right now, it feels like neither is being practised. Instead, I see a culture where misinformation about Israel and the Jewish people spreads easily, where hateful slogans replace dialogue and where Jewish students are intimidated and harassed for expressing their Zionism and connection to Israel as an integral part of their Jewish identity. More than that, it feels like expressing these views comes with a social cost – one that many students quietly calculate before deciding whether it is even worth speaking at all.

I’m a Jewish student at UBC. And I’m done pretending this is normal.

Universities are supposed to be spaces where ideas are tested, challenged and debated openly. My four years at UBC have shown me that certain perspectives are treated as inherently unacceptable before the conversation even begins. If freedom means anything, it must include viewpoints that fall outside dominant campus narratives, including Zionist perspectives.

The role of campus groups and student politics cannot be ignored. UBC Staff for Palestine and the way BDS (boycott, divestment and sanction from Israel) is promoted within spaces like the Alma Mater Society elections are not just frustrating. They reflect a campus environment where hateful and discriminatory movements and campaigns are tolerated and normalized.

While BDS is framed as a progressive, justice-oriented movement, it seeks to end Israel’s existence and strip away Jewish rights to self-determination. If BDS were to achieve its political goals, Israeli Jews would either be killed, ethnically cleansed or forced to live as an oppressed minority. According to an official BDS handbook, campus divestment is merely a “stepping-stone” to larger-scale boycotts and other measures aimed at ending Israel’s existence. This hateful and destructive movement is experienced by most Jewish students as contributing to an environment that marginalizes and endangers the campus community.

At its core, this is where the disconnect becomes impossible to ignore. A movement presented as advancing human rights dismisses the legitimacy of a Jewish homeland altogether. When that position becomes the norm on campus without any serious scrutiny, it is not political activism but the legitimization of hate and exclusion.

It is also worth asking why this issue dominates student political spaces in the first place. In a world full of ongoing conflicts and humanitarian crises, Israel is consistently singled out in student government discourse with false and misleading accusations. It does not feel like a coincidence or a legitimate concern for human rights, but rather a pattern of disproportionate focus that shapes how we are perceived and treated on this campus.

These narratives often leave no room for nuance. There is no space to acknowledge complexity, no willingness to engage with perspectives that don’t fit a predetermined frame, and no recognition that calling for the dismantling of a Jewish homeland has real implications for Jewish students on this campus. BDS, for instance, actively tries to shut down Israeli-Palestinian cooperation and dialogue.

You cannot claim to advocate for justice while erasing the legitimacy of other people’s existence. And yet, that contradiction is increasingly accepted here at UBC.

Students like me are excluded from conversations that directly affect them. Discussions about our own homeland often unfold without any Zionist Jewish perspective present. And, many of us are hesitant to speak up, not because we lack arguments, but because we know how quickly disagreement is shut down or mischaracterized.

And there is one final point that cannot be ignored.

The rhetoric and imagery that have surfaced within anti-Israel activism on this campus go far beyond political critique and cross into something far more disturbing. Slogans, symbols and messaging that frame violence as “resistance” or elevate martyrdom are not abstract ideas. For Jewish students, they are not theoretical – they are deeply personal, and they create a real and growing sense of fear for our safety on campus.

When violence is normalized or even implicitly justified, it sends a message about whose lives are seen as expendable. That is not activism. That is not justice. And it has no place at a university that claims to value safety, inclusion and critical thought. UBC cannot continue to ignore this.

What kind of campus we are willing to accept? One where certain students feel unsafe, unheard and pushed to the margins, or one where difficult conversations happen without crossing the line into dehumanization? Right now, we are closer to the former.

A university should not act as an ideological gatekeeper. Its role is not to decide which perspectives are acceptable, but to ensure that all students can participate in good faith without fear of exclusion or intimidation.

UBC, it’s time to wake up.

Avigail Feldman is a fourth-year student at the University of British Columbia, completing a bachelor’s in political science, and set to begin a master of management. She is also a StandWithUs Canada Emerson Fellow.

Recalling a shining star

My mother, Joyce, met my father, Bernie, at a dance at the Jewish Community Centre in Vancouver. She was selling tickets. He just wanted to talk to her, but she sent him upstairs to check out the other young women at the dance. He did, then came right down and asked her out, even though she told him she had two children and was in the middle of a divorce.

photo - Joyce Freeman with Ria, her first grandchild — Joyce Freeman with Ria, her first grandchild. *(photo from Cassandra Freeman)*

My mother was both elegant and beautiful. When I was a child, she ran a “model and poise” class for teenagers out of Kerrisdale Community Centre. My sister and I modeled there for an audience when I was about 4 years old. Later, I did some ballet on stage as well, with my partner from the dance school. I still remember how nervous I was, but it was so much fun.

I grew up with the many people in the house my mother invited over. They were from all over the world and spoke English, Hebrew, Arabic, Russian, Serbo-Croatian, Spanish and other languages. (Looking back, I see why I chose to get a degree in international relations!) Mom would literally ask people she met shopping or on the street back to the house for dinner. A lot of them were single and lonely.

My dad worked as a court reporter and often had late hours, so refused to go out. My mother, therefore, had parties at home. I remember pancake and waffle brunches with at least 50 people going in and out. The toppings were cherry, pineapple, strawberry, blueberries, peaches and, of course, whipping cream and syrup. All my friends from the neighbourhood would be there, too.

My friends got an education in Judaism, including the Jewish holidays and the basics of keeping a kosher kitchen. One friend, Madeleine, credits my parents for her choice of a career that involved prosecuting war criminals. I’m guessing that’s because dad was a court reporter and she learned about the Holocaust from us.

I was thrilled when my mother invited the National Ballet of Canada company over for dinner after their performances – if my Uncle Sam had not been performing with them, she might have done it anyways.

I remember two things about the dancers. One was that they seemed to go back to the table and eat at least three times. The second was that, even though they were athletes, they didn’t have a hope when playing table tennis in our basement. Apparently, they had little hand-eye coordination. I remember meeting Karen Kain. She said I had a nice straight back and should continue to dance – and she left me all her beads.

My mother had good friends she would call almost every day. One was my godmother, Helen Friedman, who became like a grandmother to me. We spent a lot of time together. I took on her left-wing perspective and voted NDP for a very long time. She was also a feminist with a capital “F” and I took that on, too.

Growing up in my parents’ house, it was like all three of us kids – Devorah, Tzvi and me – ate social justice for breakfast. Now I see that this was clearly the ancient Jewish tradition of tikkun olam, healing the world. My sister said I had it so bad that, at age 8, I wrote to the Vancouver Aquarium and demanded they let their whale go back into the ocean.

My mother was clairvoyant. She taught me how to send her a psychic message about what I wanted for lunch on my way home. I normally got what I requested but that’s likely because I either wanted macaroni and cheese or a salami sandwich. My father says that, when we kids left home, my mother could make us call her at will, which I believe.

Mom’s favourite psychic story was about Dad and Grandma. Dad would come home from work and say, “Joyce, I don’t know why I bought that.” And Mom would say, “Oh, Grandma wanted that.”

I inherited my mother’s ability to communicate with spirits. Just before my Uncle Steve’s funeral, I was ironing. He said, “Hurry up and get to the funeral.” Mom got a message from him, too. During the transmission, it feels perfectly normal. Sometime after Uncle Sam died, I got an energy hug from his spirit. It didn’t diminish the sadness, but it was comforting.

At some point, my mother began doing I Ching readings for guests and family. I have her I Ching book and display it proudly. It is a book of strategy above all. It doesn’t tell the future, as most people think. It says that, if you are in this situation, you should do this; if you are in that situation, you should do that. It’s difficult to read but my mother was smart and seemed to know exactly what it was saying, even if it talked a whole lot about princes and generals and varied states of mind.

The other thing Mom did was cook – and she is famous for it. I remember helping her by cutting cucumbers. They all had to be about one-eighth of an inch thick or they were no good.

My mother got sick when she was 40 and was never really well after that. She had become a Chabadnik, which I believe helped her with the pain.

We knew when she was going into hospital because she would cook meals for us and put them in the freezer. In her late 70s, she was diagnosed with a cruel disease called Supranuclear Palsy. They tried a Parkinson’s pill, but it didn’t work. Mom died, at age 84, just as the sun was setting, bringing in the first night of Passover. We recently marked her yahrzeit.

A few days after she died, both my sister and I got the same message from her spirit. She said, “I am skipping.” I took this to mean she was ecstatic at being without her painful body. Now, I imagine she is a shining star in the universe. And that’s how I remember her.

Cassandra Freeman is a Vancouver storyteller and improviser.

Sleep well …

BGU fosters startup culture

Left to right, at Ben-Gurion University’s Spark to Start-Up gala in Vancouver April 12: David Berson, Prof. Daniel Chamovitz, Michael Fugman, Martin Thibodeau, Caroline Desrosiers, Andrea Freedman and Adam Korbin. (photo from BGU Canada)

Israel is set to catapult into an unparalleled era of economic and creative growth, according to Saul Singer.

Singer is co-author, with Dan Senor, of the bestselling book, Startup Nation: The Story of Israel’s Economic Miracle, and their most recent book, the The Genius of Israel: The Surprising Resilience of a Divided Nation in a Turbulent World.

Singer made an analogy to a workout regimen in which people run with weights attached to them.

“The idea is, if you’re running with weights and you take those weights off, it’s really easy to run,” he said. “That’s what’s going to happen with Israel.”

Singer foresees something no less than “an opportunity to re-found the country.”

The generation that has fought in Gaza and in Lebanon are going to return to civilian life and feel like weights have been lifted from their shoulders, he said. “You’re going to see tremendous growth,” Singer said. “A tremendous force of building and optimism.”

Singer was in conversation with Niels Veldhuis, president of the Fraser Institute, at a gala event April 12 for Ben-Gurion University (BGU) Canada. Spark to Start-Up: Resilience Ignites Leaders took place at Beth Israel Synagogue and honoured community leader Michael Fugman. Revenue from the event supports Yazamut 360° Entrepreneurship Centre at Ben-Gurion University (jewishindependent.ca/creating-entrepreneurs).

Like Canada, Israel is a nation of immigrants, Singer pointed out. “Immigrants are natural entrepreneurs,” he said, noting that moving from one place to another takes drive and involves risks.

In their books, Singer and Senor credit mandatory military experience with instilling entrepreneurial skills in young Israelis. Singer has three daughters in the army right now, and one was put in charge of liaising with suppliers around complex weaponries, a subject in which she had no background.

“She said, ‘How am I going to do that? I can’t do it, any of this,’” Singer recounted. “And, sure enough, a year later, she was doing it. Israelis go through this experience time and time again, and it really helps make them entrepreneurs.”

Israeli society also benefits from being a unique hybrid of individualism and collectivity, he said. Most Western societies are becoming more polarized, with citizens dealing with mental health problems, depression and other consequences, which Singer puts down to, in part, “the unbridled march of individualism.”

“What is unique about the Jews is that they’re able to balance these two things: to be individual and yet have community,” he said. “That’s kind of our superpower. I think it’s a big chunk of why we survived for 2,000 years … and I think Israel has doubled down on it.

“You understand that you’re part of something larger than yourself,” he said, something that is emphasized by national service. “Service, by definition, is not just about you.”

The evening’s emphasis on entrepreneurship was underscored by Prof. Daniel Chamovitz, president of BGU. Under his leadership, the university launched a 10-year, $1 billion US global development campaign to double BGU’s physical footprint in Beersheva and expand its research capabilities.

Chamovitz described BGU’s venture capital initiative Cactus Capital, which provides funding to undergraduate students. “What’s unique about it,” he said, “is the advisory committee, which is dealing out the money, are also undergraduate students. We take our undergraduate students … train them as analysts and then give them the venture funds for them to fund different undergraduate ventures.”

Last year, three graduates of BGU’s women entrepreneur program addressed the problem that women in religious, traditional communities, whether Muslim or Jewish, tend not to get routine mammograms. The students developed a wearable app that monitors breast density and uses an algorithm to alert a doctor to call the woman in for a mammogram. The company received approval from the US Food and Drug Administration, and garnered seed funding of $26 million.

Chamovitz summarized the ethos of David Ben-Gurion and of his eponymous university: “The possible we can do. The impossible takes a little bit longer.”

Given the closure of Israeli airspace due to ongoing conflict, organizers had a backup plan if Singer could not make it to Vancouver. In the end, attendees got a double bill, with Nuseir Yassin joining the evening’s lineup.

Known online as Nas Daily, Yassin is a social media influencer with 68 million followers. He promotes peace and understanding with one-minute videos that focus on stories that highlight humanity and transcend political conflict.

Yassin was the first Arab Israeli to attend Harvard University.

“After 19 years of being alive,” he said, his arrival at Harvard was an awakening. “I made my first Jewish friend, my first Israeli friend, my first female friend, my first gay friend, my first Black friend and my first Canadian friend. And, to be clear, these are not the same person.”

Attending Harvard in the shadow of Mark Zuckerberg, entrepreneurship was in the zeitgeist, Yassin said.

After an unsatisfying time as a software engineer in New York, Yassin quit the 9-to-5 and started pumping out videos. He made a splash posting 1,000 videos in 1,000 days.

“I made a video and I put it on the internet,” he said. “It failed. Nobody saw it. I made another video, it failed. I made another 270 videos in 270 days, and they all failed until video 271 – and that became the beginning of what we know today as Nas Daily.”

In the past 10 years, Yassin has visited 100 countries, but, when he is looking for fascinating story subjects, he realizes, he keeps coming back to Israel.

“Every time I was looking for people who think different to make videos about, I found them in Israel,” he said. “A vegan steak company: Israel. A technology to make cars drive: Israel. A security startup to hack your phone: Israel. Even my Singaporean team asked me, ‘What’s in the water in Israel?’ And I told them, ‘Nothing. It’s not the water, you fool, it’s the air.’ The air in Israel is really different. If everyone around you is thinking of a startup idea, you think of a startup idea, too. If everyone is into tech, you are into tech. Humans are memetic animals. We mimic the people around us. It’s as simple as that. And, clearly, the startup culture is super-contagious.”

Yassin is now moving away from video creation and has launched a new venture. “It’s an AI business platform,” he said. “It helps anybody start a business just by taking a picture of what they want to sell. AI creates the store, it creates the marketing contents, the videos and the pictures and finds the customer.”

Entrepreneurship – and Israeli entrepreneurship in particular – is an antidote to the negativity evoked by world news, he said.

“Open your phone and it’s all depressing,” said Yassin. “But, in these moments, I remember Canada’s greatest contribution to the world: hockey. And, in hockey, you don’t skate to where the puck is. You skate to where the puck is going. That’s what we’re doing today – we’re skating to where the puck is going. Even if today is super-depressing, the puck is going towards more peace, more collaborations, more entrepreneurship, less death, more prosperity…. So, the only option we have is to pick the damn puck up and push it forward together – and that, we can do.”

The Spark event honoured Michael Fugman, a community leader who has served on the boards of many organizations, including the United Way, Jewish Federation of Greater Vancouver, Richmond Country Club and the Vancouver Holocaust Education Centre. A former president of his family’s apparel business, Fugman managed more than 100 staff and oversaw $100 million in annual sales. He is now in business development with PearTree Canada, a financial firm that created a system to help people donate to charities in a tax-efficient way. PearTree and RBC Royal Bank were the event’s presenting sponsors.

Honorary co-chairs of the event, Caroline Desrosiers and husband Martin Thibodeau, who is regional president of RBC in British Columbia, presented Fugman with the BGU Canada Award for Outstanding Leadership. They were joined for the presentation by Chamovitz, BGU Canada chief executive officer Andrea Freedman, BGU Canada regional president Adam Korbin and BGU Canada regional director David Berson.

Fugman credited his family – going back to his immigrant grandparents – for instilling in him Jewish values, devotion to family and commitment to Israel. He noted his cousin Mordechai, who died, at age 17, in Israel’s War of Independence. Fugman acknowledged his family in the audience, including wife Kathi.

Simon Margolis, who has known Fugman since Grade 1 at Vancouver Talmud Torah, was emcee.