Sam Margolis

Spotting disinformation

On May 30, the Global Reporting Centre’s Peter Klein will give the talk Disinformation and Democracy. (photo from VST)

Emmy Award-winning journalist Peter Klein will be the keynote speaker at this year’s Making Meaning in a Time of Media Polarization conference, organized by the Vancouver School of Theology (VST). Klein’s talk on the evening of May 30 – titled Disinformation and Democracy – is free and open to the public.

Klein, a professor at the University of British Columbia School of Journalism, Writing and Media, also heads the Global Reporting Centre, an independent news organization based at UBC that focuses on innovating global journalism. His lecture will explore the role that disinformation plays in both confusing the public and in undermining journalism.

“Open information is central to democracy,” said Klein. “There is no open society without open dialogue. In the past, the challenge was simply to restrict governments from curtailing the media. That was a challenge in itself, but, today, there are so many forces of propaganda and disinformation, many much more subtle than dictators arresting journalists.”

The origins of disinformation go back a long way, Klein noted. He referred to a Jan. 24, 2018, message on World Communications Day from Pope Francis who spoke of the “crafty serpent” in the Book of Genesis that created “fake news” to lure Adam and Even to “original sin.”

Klein will focus his talk on more contemporary efforts to lead people astray – from Germany’s Hitler to the Russian newspaper Pravda to Iraq’s Saddam Hussein. He will first look at disinformation from a North American context, then provide several international examples.

The Global Reporting Centre recently competed a study on disinformation attacks on journalists, or what he refers to as a “special subset of disinformation.”

“Attacking the messenger is an old trick that people in power have traditionally used, but social media has made it so much easier to undermine the authority of journalists,” said Klein, who has served as a producer for 60 Minutes, created video projects for the New York Times and written columns for the Globe and Mail, among other publications.

“Publish a critical story about a politician or business leader, and there’s a chance they or their supporters will come after you any way they can,” said Klein. “What we found in our study is that those wanting to undermine media do so by attacking on basis of race, gender and a number of other factors, which vary geographically.”

Though social media is what Klein calls “the pointy end of the stick,” mainstream media has, sometimes through disinformation, become polarized, too, he said. The Dominion Voting Systems case against Fox News, ending in April when the network paid a $787 million US settlement, is a clear example. Fox had falsely claimed that Dominion manipulated the results of the 2020 American presidential election.

“Fox had to pay for this, but they’re still standing, and I don’t necessarily see much change at the network,” Klein said.

The latter part of Klein’s talk will examine ways to combat disinformation. A key element of lessening the problem comes down to “public sophistication,” said Klein.

“We’re awash in fake news, not just political but calls to your cellphone that the RCMP is going to arrest you because of unpaid taxes, ads for incredible deals on household goods that just need a small deposit to hold the item, and the classic Nigerian prince scheme. I think we’re getting better at spotting that kind of fake information, although people still fall for it on a regular basis – including me recently, when looking for a deep freezer. As the public gets more sophisticated, so do the scammers.”

The same holds true for disinformation, according to Klein, and people need to improve their ability to identify falsehoods. He spoke about the visit a few years ago to the Global Reporting Centre by a journalist who exposed that torture was being committed by Iraqi special forces fighting ISIS. Following the visit, an Iraqi graduate student arrived at Klein’s office and presented a video that portrayed the journalist as a fabulist and a torturer himself.

“It turned out this video was part of a disinformation campaign in Iraq meant to undermine his embarrassing reporting, but she fell for it. We’re all susceptible, but if we can be better educated about disinformation and better equipped to spot it, we have a chance to combat it,” Klein said.

“In many ways, we’re more powerful than those who are combating traditional heavy-handed censorship and attacks on media. My parents fled Soviet-controlled Hungary, where public dialogue that was not in line with the state narrative could get you tossed in jail. We have the agency to combat it,” he said.

Rabbi Laura Duhan-Kaplan, director of the conference Making Meaning in a Time of Media Polarization, which looks at how religious communities might respond to a crisis in public discourse. (photo from VST)

Making Meaning in a Time of Media Polarization, which will be held May 30-June 1, will be VST’s eighth annual inter-religious conference on public life. Its participants will seek answers on how spiritual and religious leaders might proceed at a time when social media, politicians and some news organizations sow polarization and cultivate outrage.

“Under COVID restrictions, our society’s stress points started to crack. We saw bad actors use media and social media to divide people, and we saw innocent, well-meaning people get drawn in,” said Rabbi Laura Duhan-Kaplan, director of Inter-Religious Studies and professor of Jewish studies at VST, who is the conference director.

“Ideally, in spiritual communities, people learn how to live a meaningful life with others. So, we started to think about how religious communities might respond to a crisis in public discourse,” she said. “We designed a conference where media experts can help us understand the crisis, and religious teachers can help us respond.”

To register for Klein’s talk – which will take place at Epiphany Chapel in-person, as well as online – visit vst.edu/inter-religious-studies-program/conference.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

First mikvah in B.C. Interior

Okanagan Chabad House’s Rabbi Shmuly and Fraidy Hecht with their family. (photo from Okanagan Chabad)

For almost three months now, residents of Kelowna have had the opportunity to participate in the mitzvah of mikvah, following the completion at the Okanagan Chabad House of the ritual bath, the first to be built in the British Columbia Interior.

“Just having the physical edifice implanted in the earth of the city of Kelowna already emits holy energy and divine blessing to all the inhabitants of this city,” Rabbi Shmuly Hecht said following the Feb. 21 (Rosh Chodesh Adar 5783) opening of Mikvah Chaya Mushka.

“In addition to that, families – by bringing this age-old unifying and beautiful part of our heritage into their home – enhance the home. They bring the light and the warmth of Judaism and its impact into the home, into the marriage and the relationship between children and parents,” he said. “Many beautiful stories concerning our mikvah have already happened.”

Before this year, women in Kelowna needed to travel hundreds of kilometres to larger cities, such as Vancouver or Calgary, to participate in the mikvah ritual. The costs for some were substantial, both in money and time.

The story of the new Kelowna mikvah goes back to 2019, when Hecht started considering means to raise funds – together with rabbis at other Chabad centres in smaller-sized cities throughout North America, who also wanted to build mikvahs for their communities.

With the other rabbis – who were based in Regina and Saskatoon, Sask.; Fargo, N.D.; Mobile, Ala.; Salem, Ore.; and Arcata, Calif. – Hecht hoped to collect about $1.5 million US for the seven mikvahs.

Initially, their efforts to find donors and philanthropists did not yield the results they sought. After a few months, the group decided to announce their goals more publicly, and therein was launched the Bring Mikvah Home campaign.

More than a thousand people in Jewish communities from New York to Sydney, and scores of places in between, contributed to the cause, in sums, according to Hecht, ranging from $5 to $5,000.

“They were people from all corners of the world who had never heard of us and never met us, yet they are Jewish and they know every community needs a mikvah, so they were willing to give their funds to support us. And that is one of the most inspiring things in this campaign,” he said.

When the donations were finally tabulated, the seven rabbis had reached their goal. Yet, there would be another hurdle for Hecht in the effort to complete the Kelowna mikvah. At the height of COVID, as they were ready to build, the contractor increased the cost estimate of the project.

Thus, the Kelowna contingent started a second campaign, called Finish the Mikvah, and raised $46,000 in that process. Hecht credits his wife, Fraidy, as instrumental in guiding the project through this last phase and towards fruition.

“My wife took it upon herself to be the contractor of the project, while juggling being the mother of seven children, who are home-schooled, and all the responsibilities, including being the program director and everything else she does at the centre,” the rabbi said. “She was working tirelessly as the contractor for hiring all the trades. She was on the ground every day, dealing with the city and the tradespeople on a daily basis. I don’t know how she did it. She saved us thousands.”

photos - The new mikvah at Okanagan Chabad House opened Feb. 21 — The new mikvah at Okanagan Chabad House opened Feb. 21. *(photos from Okanagan Chabad)*

To Hecht, the importance of the Kelowna mikvah cannot be overstated. He explained that the mikvah, it is believed, connects each woman and her family to their innate spirituality, bringing blessings to themselves and those around them; water has the power to purify, restore and replenish life.

“In Jewish law, a community has to build a mikvah before a shul. The future is dependent on mikvah,” Hecht said.

Hecht, too, seeks to dispel the notion that a mikvah is something to be used only by religious Jews.

“There are people who are not observant who have used the mikvah. It is for every Jew,” he said. “There is no label. There are many families in Kelowna learning about mikvah who have used it. It is not religious. It is a foundation of Judaism. It is something that every Jew should have – the opportunity to bring this holiness and beauty to their life.”

Hecht compared the challenges of building the mikvah to settling in the B.C. Interior more than 12 years ago and starting a Chabad centre. At that time as well, he said, he needed determination, vision and a belief that his goals would be achieved – and he needed the assistance of others.

“I learned from my father that, whenever you do something good, try to bring in someone else to bring in more blessing,” he said. “Our whole life is how can we go and service Jewish people … that don’t have the availability, the resources or the opportunities to have a Jewish education at their doorstep, such as having a rabbi to speak to locally, and a feeling of closeness and support within a Jewish community.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Giving back to their community

Lucy Samuel, left, and Tori Segal, co-chairs of the Jewish Federation of Greater Vancouver’s Ben Gurion Society. (photos from BGS)

“Both of us were BGS members before becoming co-chairs. We are so grateful for the leadership opportunities that BGS has given us,” said Tori Segal (née Simons), who co-chairs the Ben Gurion Society with Lucy Samuel (née Adirim). “We recognize that the Jewish community of Greater Vancouver made us the leaders we are today, and so we jumped at the chance to give back.

“We were shaped by this community,” Segal continued. “Through BGS, we have connected with like-minded young adults, donated to Jewish Federation in support of our community, and been afforded special opportunities for us all to learn from leaders spanning multiple fields in our community.”

The Ben Gurion Society is Jewish Federation of Greater Vancouver’s national donor recognition program for young professionals ages 25-45, who support the community through the Federation’s annual campaign with a gift of $1,000 or more.

BGS offers its members a range of possibilities, from private speaking events and social cocktail hours with donors and community leaders, to professional development and leadership opportunities. Recently, for example, BGS members listened to presentations from David Shore, the executive producer of The Good Doctor and House, and Lillian Boraks-Nemetz, the author of Mouth of Truth and Out of the Dark, among several other titles. Later in the spring, they will hear from Anat Yahalom, an advocate in Israel for those with disabilities, and other local Jewish leaders.

Additionally, BGS offers members a chance to gain a better understanding of community needs from the Jewish Federation’s many partner agencies, which are based both locally and in Israel.

“New members are typically found by word of mouth or through our campaign volunteer canvassers,” Samuel explained. “We invite community members in the BGS age range (25-45) to events we hold for both BGS and non-BGS members, so that they can experience our programming and learn about our philanthropic mission, the types of events we hold and how they can join if they are interested.”

Samuel, who was born and raised in Vancouver, learned the importance of engaging with her Jewish values at a young age – at Vancouver Talmud Torah, King David High School and Camp Hatikvah. She enrolled at McGill University and studied cognitive science. Throughout her time in Montreal, she was involved in both Hillel and Chabad. She was also a long-term chair of Save a Child’s Heart McGill.

After graduating in 2016, Samuel became a realtor and started working with her father at the family business. Upon returning to her hometown, she joined Axis, where she met her husband.

Axis is a network of Jews in their 20s and 30s whose stated aim is to build a vibrant young Jewish community in Metro Vancouver.

“In addition to my time on the Axis board, I recently helped start a new chapter of Canadian Hadassah-WIZO, the BVLGARI chapter,” Samuel said. “I am looking forward to continuing to grow and expand the wealth of opportunities available to young adults in the Vancouver Jewish community.”

Segal, too, is a native Vancouverite and has enjoyed being brought up immersed in the local Jewish community. She also attended VTT and KDHS, where, she said, she “learned about community values and history.”

An alumna of McGill University as well, she, like Samuel, continued her involvement there in the Jewish community through the school’s Chabad and Hillel organizations. She graduated from McGill with a degree in dietetics, and works as a registered dietitian at Vancouver General Hospital in cardiology and cardiac surgery. Alongside that work, Segal is a clinical instructor at the University of British Columbia, supervising and teaching dietetics students in their hospital placements. Further, she is currently completing a postgraduate program in healthcare safety, quality, informatics and leadership through Harvard University.

“I joined the Ben Gurion Society upon its restart at the Jewish Federation of Greater Vancouver and have recently taken on co-chairing the society with Lucy. I married Dylan Segal in August 2022 and am looking forward to building a Jewish home and supporting others in doing the same. I am excited to join the Federation board and support initiatives that help create the Greater Vancouver Jewish community,” Segal told the Independent.

Over their two-year term, both Samuel and Segal said they will continue to seek out new members to help support the community, and engage existing members through a broad range of events.

For more information, visit jewishvancouver.com/bgs.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

RJDS celebrates 30 years

Founding RJDS society members with their original photo: Cindy Rozen, left, Marvin Lithwick and Marilyn Jordan. (photo by Lianne Cohen Photography)

On March 19, the Richmond Jewish Day School (RJDS) gymnasium became a fancy ballroom as students, alumni, school parents past and present, staff and others reconnected and shared stories of the “small community school with big dreams” as RJDS marks its 30th anniversary. The event was one of a series this spring to celebrate the special year.

According to Cindy Rozen, who helped start RJDS, the impetus to build a Jewish day school in Richmond sprang from a 1989 report by the Jewish Federation of Greater Vancouver, which identified such a need in the southwest metropolitan area. A group of parents in Richmond convened and planned to implement a shared vision that their children should receive both a quality secular and Jewish education, believing it vital to reinforce Jewish values and traditions.

“Starting a day school is fraught with many major challenges, such as finding funding, a location, students, hiring teachers, designing a curriculum, etc.,” Rozen said. “But, with the hard work and determination of the founding board members, the support of the Jewish community in Richmond and Jewish Federation – and, in particular, Ted Zacks and Bernard Pinsky – RJDS opened its doors.”

As Shael Wilder, the first school board president, said in a short movie created by Heirloom Films in 2013 about RJDS’s early days, “We used to joke we were planning to open a Jewish day school with the minor obstacles of having no premises, no prospective students, no teachers, no administrative staff and no money.”

RJDS’s first classes were taught in September 1992 in a single modular building situated in the parking lot of Congregation Beth Tikvah. There were 52 students, and it went from kindergarten through Grade 3. The school’s founders – which included Rozen, Wilder, Joan Cohen, Beverly Imerman, Bev Davis, Marilyn Jordan, Rabbi Martin Cohen, Marilyn Berger, Rozanne Kipnes, Marvin Lithwick and Faye Elias – were dedicated to seeing RJDS continue to grow.

In 1998, the school moved to its current location on No. 5 Road, with more grades added in subsequent years. The modular building was brought to the site as well and, today, renovated and refurbished, it houses the RJDS Early Learning Centre.

Throughout its history, the school has welcomed hundreds of students from diverse backgrounds and experiences, added new programs and services, and transformed in ways that could not have been imagined 30 years ago.

photo - Left to right: Stacey Szeplabi, principal Sabrina Bhojani, Reesa Pawer and Batsheva Michaeli. Szeplabi, Pawer and Michaeli are part of the 30th birthday planning committee — Left to right: Stacey Szeplabi, principal Sabrina Bhojani, Reesa Pawer and Batsheva Michaeli. Szeplabi, Pawer and Michaeli are part of the 30th birthday planning committee. *(photo by Lianne Cohen Photography)*

“Through it all, the school has remained steadfast in our commitment to our core values. We believe that every student has the potential to achieve greatness, and we are dedicated to helping them reach their full potential by providing them with the tools, resources and support they need to succeed, in a caring and collaborative environment,” said RJDS principal Sabrina Bhojani in a speech at the March celebration. “Additionally, our commitment to Jewish values and traditions has remained a constant. Through a strong Jewish education, students can develop a deep and meaningful connection to their personal identity, the Hebrew language and the traditions and customs of their culture.”

Bhojani emphasized, “We believe that a strong and supportive community is essential to the success and well-being of our students, and we work hard to foster this sense of community through our haimish [homey] environment each and every day.”

From weekly Shabbat celebrations to annual school-wide holiday events, Bhojani said RJDS is continually exploring means to bring students, staff and families together in relevant and purposeful ways. “We believe that these connections are not only important for our students’ academic success, but also for their emotional and spiritual well-being. Over the years, this community has cared for one another through good times and bad. We have watched our students grow and thrive, and we have celebrated their achievements and milestones as if they were our own children,” she said.

photo - Alumni students at the cocktail party, left to right: Matan Pawer, Adrian Freedman, Sydney Freedman, Zach Moss, Devin Gorski and Trevin Keil — Alumni students at the cocktail party, left to right: Matan Pawer, Adrian Freedman, Sydney Freedman, Zach Moss, Devin Gorski and Trevin Keil. *(photo by Lianne Cohen Photography)*

Looking ahead, Bhojani said the school is excited to keep building on the strong foundation it has established over the past 30 years. “We are committed to staying at the forefront of educational innovation, to providing our students with the tools and skills they need to succeed in a rapidly changing world, and to fostering a strong sense of community and connection to Jewish values and identity,” she said.

“Although those first students did not have a proper building, gym or even computers, they all continued on to higher education,” noted Rozen. “Today, they are contributing to communities, both here in Canada and around the world – in the U.S., Israel, Europe and even India. We are so proud that, 30 years later, RJDS continues to enrich the lives of so many children who are our future.”

Reesa Pawer and Stacey Szeplabi served as co-chairs for the RJDS 30th birthday planning committee, with Batsheva Michaeli, Lisa Altow and Rinata Yaffe as committee members.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Hope as commitment

Rabbi Suzanne Singer of Temple Beth El in Riverside, Calif., ended the 2022-23 Hineini lecture series in April on a distinctly positive note. Her Zoom talk, hosted by the Victoria congregation Kolot Mayim, focused on “finding hope in a world of unending problems.”

photo - Rabbi Suzanne Singer — Rabbi Suzanne Singer (photo from endoflifechoicesca.org)

Singer began with the story of the golden calf. When Moses is delayed on Mount Sinai, the people, fearing he won’t return, make an idol to worship – a terrible sin. However, said Singer, God was prepared for this transgression and offered a means to repentance: instructions for the tabernacle.

“The Mishkan was built as a place for God to dwell and to bring God’s presence back among the people,” she said. “By offering the Israelites the opportunity to use their gold for a higher purpose, God is giving them the opportunity to redeem themselves and to resume their intimate relationship to God.”

Yet, she pointed out, the instructions for the tabernacle were given before the calf appears. Among the possible explanations for the inverted order is the notion of hope.

“It’s almost a 100% certainty that, at some point, every human being is going to commit a transgression,” said Singer. “But God is prescient enough to understand this, so, underlying God’s instructions for the Mishkan is the reality of sin. God knows that people are going to sin, but God wants to guarantee that there’s always a possibility of redemption, that there’s always a tabernacle available for every golden calf.”

According to Singer, this knowledge can allow us to live our lives understanding we have the ability to make amends. With all the problems in the world – climate change, wars, economic disruption, gun violence – people need to remember that the tools are there to repair the world (and the soul).

“God is telling us that we can transform our idolatry, our egoism, our greed, our thirst for power into something sacred,” said Singer.

Singer defines hope as a commitment that allows us to picture the future and provides us the energy to build it. Hope requires action and a stubborn determination to produce a positive outcome.

She cited several examples in which hope persevered against extraordinary odds, from the pear tree outside the World Trade Centre that survived the Sept. 11, 2001, terror attacks to the Ethiopian Jews who trekked through dangerous terrain to reach the airlifts to Israel.

“Resilience is linked to the belief that we can make a difference in our lives and the lives of others. Hope really gives us the will to not only heal ourselves, but to make the world a better place,” she said.

The rabbis of our tradition, said Singer, tell us that, when we arrive in heaven, we will be asked seven questions: the most important one is, did you live with hope?

Using the words of Rabbi Jonathan Sacks, Singer noted that Judaism is the only civilization whose golden age is in the future. “If we don’t like what we see in our society or in our world, we have the capacity to make things better,” Singer said. “The Exodus story tells us that our circumstances do not define us, and that we can change those circumstances for a better future.”

Quoting Sacks again, she added, “To be a Jew is to be an agent of hope. In a world serially threatened by despair, every ritual, every mitzvah, every syllable of the Jewish story is a protest against escapism, resignation or the blind acceptance of fate.”

Even in the polarized political climate of our age there is hope, Singer said, offering Derek Black as an example. A decade ago, Black was a rising figure in the white supremacist movement. After engaging with and getting to know an ethnically diverse group of students during Shabbat dinners at a Florida university, he renounced his racist worldview.

Acknowledging that many serious problems exist, Singer noted that war is rarer now, genocides are fewer, life expectancy is higher and hunger has diminished.

“No one knows the wars that don’t happen, the family members who aren’t claimed by disease, the children who don’t die in infancy,” she said.

“Hope is a strategy, not a feeling, and it’s within our power to call it forth,” she concluded. “One needs to believe in and build a future, even if we may not be there to experience it.”

Singer, who was a student rabbi at Kolot Mayim in the early 2000s, is active on many fronts. She serves as a member of the Reform movement’s Commission on Social Action and as president of Pacific Area Reform Rabbis.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Supporting arts, community

Residents of Prince George might be forgiven for thinking there is more than one person named Eli Klasner in their midst. Among his many concurrent pursuits, the Toronto native is directing the Community Arts Council of Prince George, leading a fundraising initiative for Ukrainian refugees and serving on the board of the Jewish Museum and Archives of British Columbia.

Living in Prince George is the fulfilment of a lifelong dream for Klasner. Since childhood, he had entertained the notion of living on the Canadian frontier or the Far North. When he was younger, he also made a commitment to himself that, by the time he celebrated his 40th birthday, he would do whatever it was that excited him.

For philanthropist Eli Klasner, living in Prince George is a dream come true. (photo from Eli Klasner)

As events unfolded, he was able to do just that after running businesses in Toronto and Vancouver. In 2017, while Klasner was working for a nonprofit, the possibility of moving to Prince George presented itself.

“I was just charmed by the roughness and climate adversity and, significantly, by the opportunities I saw both as a participant in arts and culture but also to identify that there are Jewish people here and in this area,” Klasner told the Independent.

The friendliness and accessibility of locals reaffirmed his desire to stay. “Soon after I was here, I visited City Hall and asked who is the mayor? ‘Well, that’s his office there. If you want to say hello, just go on in and introduce yourself.’ I like that. Coming from Toronto, you don’t just walk in and put your feet up on the mayor’s table. I thought that was very appealing,” Klasner recalled.

His executive director position with the arts council quickly transformed into a full-time schedule as he came to realize that the city could use support with its arts facilities. Klasner’s role in Prince George’s artistic rejuvenation includes working on a new creative hub, a new performing arts centre and, in March, the gala opening of a retired heritage church that was turned into a concert hall.

“Taking the executive director job here helped solidify that I need to settle down and find a place to live permanently. At that point in my life, I thought a lovely arts council with a lovely little gallery and gift shop would be a lot of fun,” said Klasner, who during his youth studied music in various European capitals.

For two years of his stay in Prince George, Klasner lived in a cabin in the woods, along with two hound dogs and two cats. “I moved a little off the grid,” he said. “That, for me, was the boyhood dream of living in the woods, chopping wood, growing a garden in the summer and being close to wildlife and nature. It was an amazing experience.”

Then came 2020. Klasner contracted the coronavirus at the outset of the pandemic. “COVID is an interesting part of the journey of being up here in this odd, unusual place,” he said. “It was certainly a challenge, but, also, when you live through something like that, you really come to appreciate life when you have good health, and the bounty that comes with good health.”

From a Jewish cultural perspective, one of Klasner’s recent projects has been the performance of Different Trains, a piece written for string quartet, with pre-recorded tape, by American Jewish composer Steve Reich that revolves around the Second World War and the Shoah. After being approached last year by the Prince George Symphony Orchestra, Klasner was able to arrange to have the work performed to mark Holocaust Remembrance Day this past January.

“I found it to be a remarkable process of respect and inclusion and terrifically ambitious for a small-town symphony to want to take on such a challenging and groundbreaking piece of music,” Klasner said.

Afterwards, several members of the local Jewish community were invited on stage to say a few words. The crowd, according to Klasner, was very moved by the event. “People got to sit, ask questions and talk about Holocaust and persecution. I found it a unique thing to happen in a place like Prince George. Where else is something like this done in Canada that does not have a significant Jewish population?”

Prince George, like other parts of northern British Columbia, Klasner noted, used to have a thriving Jewish community, starting with the immigrants who arrived in the 1880s. Many of the first local businesses were started by Jews, and the first Jewish female elected to public office in Canada was in Prince George, when Hanna Director became chair of the city’s school district.

From the Second World War to the 1970s, the community dwindled. The Sefer Torah that was in Prince George was sent down to Vancouver and is in storage.

However, there has been a resurgence in Jewish life, Klasner said. “What we started to do is hold community events around holidays and festivals, wanting to expose the young generation to the culture and history of Jewish celebrations and milestones, holidays and festivals. We are quite open to people who might want to come but who are not Jewish to see a Hannukah celebration and what kind of foods we eat around Rosh Hashanah, etc. There has been a lot interest in the community.”

The Jewish Museum and Archives, Klasner said, helped him understand some of the history and heritage of the Jewish community in the area. This, in turn, helped Klasner get other members of the community involved to share stories about what life in Prince George was like at one time or another. For example, there were photos of a seder in Prince George just after the war, when so many Jews wanted to be involved that a community hall had to be used.

“When there was an opening on the board of the Jewish Museum and Archives, I thought it was an opportunity to help them have province-wide representation, rather than just the Lower Mainland, the Island and the Okanagan,” he said.

Jewish values were integral in Klasner’s recent efforts to assist Ukrainian refugees in his community. When a new endowment fund was created to help the newcomers, he reached out to the organizers to help propel their fundraising.

“I was overwhelmed at the possibilities of life when people open up their hearts to strangers in their land and by the idea of opening up one’s heart and mind and wallet to people in the community – and what a Jewish attribute as well. Our families were once accepted here as refugees,” he said. “Our life on earth depends on the fact that Canada accepted refugees.”

From June 9 to 11, Prince George will host another of Klasner’s ventures, the B.C. Gourmet Arts Festival. Now in its second year, the event features scores of local artisans and presents culinary delights of the region and country.

“I love life and the opportunity to be busy and creative and help people and get involved,” Klasner said. “Life is awesome.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

On being an Upstander

Pat Johnson, founder of Upstanders Canada. (photo from Upstanders Canada)

Pat Johnson, the founder of Upstanders Canada, addressed the importance of standing up to antisemitism during a March 5 Zoom lecture organized by Kolot Mayim Reform Temple in Victoria. Upstanders mobilizes non-Jewish Canadians to confront antisemitism and anti-Zionism.

Johnson writes for many media outlets, including the Jewish Independent, where he is also on the editorial board. Over the years, he has worked for many Jewish organizations. He was quick to stress that, as a non-Jew, he is not trying to tell Jews what is antisemitism, but rather share his experiences fighting and studying it.

Due to the complexity of the ways in which antisemitism and anti-Zionism may overlap, Johnson defined anti-Zionism – as opposition to the existence of a Jewish state, and not as criticism of Israel – and then moved on to his topic.

Of primary concern in recent years, he said, is the notion of non-Jews laying claim to the definition of antisemitism, thereby effectively telling Jews whether or not their experiences with antisemitism are valid.

“Jewish people are treated differently than every other group, even by people who self-define as anti-racist, and I argue that this is proof itself of a problem,” said Johnson.

He maintains that, on such issues as the definition of antisemitism as put forward by the International Holocaust Remembrance Alliance (IHRA), some people “are willing to devote more resources to fighting over the definition of antisemitism than they are to fighting against antisemitism.”

As a result, he said, there is a more contentious discussion around antisemitism than any other form of racism. Antisemitism is different from other forms of bigotry because Jews can be of any race, colour or identity; therefore, they do not conveniently fall into any racial categories.

“Fighting discrimination against Jewish people has to some extent fallen through the cracks, in part because many people simply do not understand it, cannot see it, deny it or simply wish it away,” said Johnson. “We are dealing overwhelmingly with unconscious biases. People do not even realize they carry them. So, when we call someone out for a statement that appears to us to be premised on antisemitic stereotypes, it just doesn’t resonate.”

Johnson then discussed how antisemitism is not a problem of Jewish making. Rather, it is a product of the antisemitic imagination, a caricature. “In a weird way, antisemitism has nothing to do with Jews, except that Jews are the collateral damage in a corrupt world poisoned by antisemitic ideas,” he said.

Antisemitism comes in myriad forms and is not simply a matter of people hating Jews, he said. “If we think it is, we will never overcome it.”

Johnson provided numerous examples throughout the past several centuries of Jews serving as scapegoats, as well as more recent examples, including the denial in various circles of hate crimes committed against Jews, the abundance of anti-Jewish hostility in Arab media and the inevitability in nearly all conspiracy theories that Jews are lurking somewhere in the background as the masterminds.

Johnson spoke about the manifestation of antisemitism in progressive movements, making it clear that his criticisms were not being made from a right-wing standpoint. “These are my people and I have seen it up close,” he said of the left.

Johnson said discrimination is often the result of economic circumstances. Jews, from a Marxist perspective, are seen as a privileged economic class and not as a disadvantaged minority. Therefore, if taken a step further, lowering the Jewish status a peg can be translated, by some, not as prejudice but the advancement of equality.

“It is a racist economic critique, but I am absolutely certain that this is a core underpinning of antisemitism and unconscious bias about Jews that we see on the left,” Johnson said.

Right-wing antisemitism tends to be more overt and fundamentally racial and so it is more easily identifiable, he said. Left-wing antisemitism, in Johnson’s experience, is different.

“Even Jeremy Corbyn, the former British Labour Party leader, whom I would argue is a bare-faced, dyed-in-the-wool antisemite, maintained enough plausible deniability that perhaps he himself believed he was free from antisemitic ideas. Antisemites on the right don’t bother deluding themselves about where they stand,” he said.

To Johnson, the left’s ambivalence to antisemitism is all the more dispiriting because it ignores the contributions Jews have made in building progressive movements.

“If most leftists are not engaged in antisemitism, they are not engaged in fighting it, either,” Johnson said. “Betrayal hurts most because it does not come from your enemies. To admit that antisemitism has gotten worse during our lifetimes offends our progressive values.”

Johnson believes there may be a long struggle ahead in confronting antisemitism, though he did mention lessons he has learned in this battle. These include being intellectually prepared with an argument before problematic situations arise, so as not to be overwhelmed by emotion in the moment, and not assuming ill will when ignorance may be more likely. He noted that, while calling out antisemites is crucial, calling in those who unknowingly say or do something antisemitic is as important.

For more information about Upstanders Canada, visit upstanderscanada.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Giving for the future

Creating an endowment fund with the Jewish Community Foundation is not solely an enterprise taken on by high-net-worth individuals and families. (screenshot)

Established in 1989, the Jewish Community Foundation now has more than 350 endowment funds and $85 million in assets under management. Marcie Flom, the executive director of the foundation, told the Independent that creating an endowment is not solely an enterprise taken on by high-net-worth individuals and families – anyone with a desire to put a fund in place can do so.

“The foundation tries to impress upon individuals and families in the community the importance of perpetuating their lifetime of community participation and giving, so that their children and grandchildren will have a community centre, camps and day schools to go to,” Flom said.

The foundation offers many different options and works with a broad range of community members – each with their own economic circumstances – to establish an endowment fund. Together, they ascertain what is important to the community member.

“I have a personal meeting to try and understand what their objectives are, what they are trying to accomplish. Are they thinking about doing this in their lifetime or after their lifetime? And I would ask such questions as, would they want to involve their children during or after their lifetime? Is teaching tzedakah one of their objectives?” Flom explained.

To illustrate, if a person wanted to support a synagogue and ensure that the shul will still be economically viable for their children, they could set up a designated fund for that purpose. This would be done by making a bequest through their estate, meaning there would be no cash outlay during their lifetime.

There also are donor-advised funds, with which the foundation can help people direct support to issues and needs that are of concern to them. The fundholder is entirely in charge but the foundation can help match the holders’ interests to organizations addressing those issues and needs.

“We have a strong knowledge and understandings of what the needs are through our association with the Jewish Federation of Greater Vancouver, their planning council and the community-convening work that we do,” said Flom. “We can help donors make their philanthropic decisions and direct their support where it is really impactful and meaningful for them.”

Further, members can create unrestricted funds. Here, the foundation calls upon charitable organizations within the community to submit proposals for funding. This granting process provides timely support to a wide range of pressing, emerging and ongoing community interests and needs.

“When we were in COVID and were hit with unprecedented needs and change, those unrestricted funds were invaluable because we could respond in real time and put resources where they were most needed in the community,” Flom said.

Currently, with issues such as rapidly rising inflation, food insecurity and housing affordability affecting many in the community, unrestricted funds allow the foundation to be nimble.

“Unrestricted funds have the most flexibility for the foundation to work in partnership with the organizations that are delivering the services, such as Jewish Family Services and Tikva Housing,” Flom said.

The various funds can be created in numerous ways. For example, a person in their 50s on a modest income may have taken out a life insurance policy in their 30s. This person could decide that, upon their passing, the net proceeds of the policy should go to a legacy fund. There would be no cash outlay for them and they would receive an annual tax receipt for their premium payments.

Another choice is for a family to pledge $1,000 a year for 15 years to build up a fund. By making that donation, they would also be receiving a tax credit while the fund grows.

Or, individuals who consider themselves “asset rich but cash poor” could leave a bequest from their estate to add to the fund they started during their lifetime.

“We all care about our community and we all have a role to play in supporting and nurturing it, and the foundation provides a number of ways to do that. The foundation is in tune with the needs of the community and can help donors to really have an impact with their grants,” Flom said.

“We have so many people who are committed to maintaining and growing our community, to making sure it is really strong and healthy and that next generations are engaged in community. We are so fortunate to have a very generous community that helps sustain us,” she said.

According to the foundation’s website, more than $3.3 million in distributions were made in 2020/21, supporting a range of community organizations, programs and services. For more information, visit jewishcommunityfoundation.com, call 604-257-5100 or write [email protected].

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Canadians Jews doing well

Prof. Dr. Morton Weinfeld was the latest speaker in Kolot Mayim’s 2022/23 series. (photo from Twitter)

On Feb. 5, Morton Weinfeld, a professor of sociology at McGill University in Montreal, presented the talk The Jewish Glass Is Half Full, as part of the 2022/23 Building Bridges Zoom lecture series put on by Kolot Mayim Reform Temple in Victoria.

Weinfeld, the child of Holocaust survivors from Poland and the author of Like Everyone Else But Different: The Paradoxical Success of Canadian Jews, started teaching at McGill in 1977 and has seen more than 4,000 students participate in his course on the sociology of North American Jewry.

The course, Weinfeld explained, formed the basis of his book, in which he uses Jews as a case study for the challenges in Canada of identity, culture and acceptance of the country’s multicultural position. By his own description, he tends to take a more liberal stance on Israel.

Weinfeld confessed at the beginning of his talk that the track record for predicting the future has been, and remains, dismal. The same is the case for sociological studies of the Jewish community, he asserted. As an example, he noted that the social sciences in the 20th century missed the mark on predicting the Holocaust, the triumph of Zionism, and the revival of orthodoxy in North America, among other things.

“Thus, I am doing this presentation with humility, in case anyone thinks I can predict the future,” he stated at the outset.

Accentuating the positive at first, Weinfeld praised Canadian multiculturalism. “Canada is committed to helping promote and enhance cultures, and Canada also will try to offer these cultures maximum participation in Canadian society. So, if you want to be a professor at McGill, or you want to run for a cabinet post in any government, you are free to do that. Canada will remove the barriers that prevent you from achieving that.”

In Weinfeld’s view, the Canadian Jewish community is currently doing quite well in this regard, particularly when compared to other minority groups in Canada and Jewish communities elsewhere in the world.

“One of the reasons why Jews have done well in diasporic settings [like Canada] is because they have been at it for such a long time,” he said. “For at least 2,000 years, since the Roman exile, Jews have had no choice but to learn how to live in a variety of the diasporic settings. Practise makes perfect. Other Canadian minority groups have not had anything like this.”

Weinfeld offered another piece of news: that the Canadian Jewish population is growing. While the number of Jews self-identifying as ethnically Jewish decreased from the 2011 Census to the 2021 Census, the number of Jews self-identifying as Jewish by religion increased from 329,500 in 2011 to 335,295 in 2021. In the context of this statistic, he referred to a 1964 cover story in Look magazine called “The Vanishing American Jew,” which painted a bleak future for North American Jewry, with intermarriage being among the main concerns. Look is no longer around, he noted, but the number of Jews in North America has grown and, “over the past two decades, the fears of assimilation have become muted.”

Further, the pluralism seen in the Jewish community, from liberal denominations to orthodoxy, is a source of strength, said Weinfeld. Together, he said, the different groups combine to make Jews in Canada far more interesting and viable, despite the lack of understanding each group in the community may have for one another.

Weinfeld characterized Jews in Canada as having a high-degree of voluntary self-segregation; that is, each group tends to congregate more within its own circles. However, he said, the comfort of one group can lead to a bolstering of overall Jewish identity.

“Those doom and gloom predictions for Jewish disappearance, certainly in the United States and Canada, have been excessive,” he said.

Weinfeld then spoke about the presence of antisemitism in modern North American society, pointing out that, just a few years ago, it would have been unimaginable for a former American president to dine with an unabashed antisemite like Kanye West.

“There is no question that antisemitism is a reality in Canadian Jewish life,” Weinfeld said, referring to surveys and polls showing that millions of Canadians believe in conspiracies theories, often with Jews as the masterminds behind them.

Canada, according to surveys by the Anti-Defamation League (ADL), is worse than Scandinavian countries and the Netherlands when it comes to levels of antisemitism, but fares better than France and Germany.

Regarding the situation at Canadian universities, Weinfeld said, “I think that, on campuses today, there is a tendency to dismiss the concerns of those Jewish students that like to support Israel. And I’m not speaking of the extreme right, I’m speaking of very liberal, progressive Jewish students who want to also retain Israel’s right to exist.”

Later in his talk, Weinfeld warned, “I think that we may be in for a rocky period – with regard to antisemitism and its links with Israel, Israeli policy and Zionism, in part because of the new Israeli government. But I want to be very clear, the seeds of all of that predate the current Israeli government.”

Rabbi Suzanne Singer of Temple Beth El in California, a former journalist, will wrap up this year’s speaker series on April 9. With a history of leadership at Kolot Mayim, Singer will talk about Hope: How Do We Find Hope in a World with Unending Problems? To register for this talk, visit kolotmayimreformtemple.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Concerns over inflation

Last fall, the Jewish Federation of Greater Vancouver surveyed the impact of inflation on its community partner organizations. As with many recent reports on the effects of rising prices, the feedback was sobering, said Shelley Rivkin, vice-president of global and local engagement at Federation, which conducted the survey.

When asked about how the rise in food and fuel will affect their ability to provide the same level of service, 95% of the organizations that responded said they were either concerned or very concerned about inflation. A similar response was returned when community members were asked about paying school, camp, synagogue or Jewish community centre membership fees.

For social service and housing providers, the main concerns were the level of care, due to reduced staffing; the number of affordable housing units available; food programs for students and families in need; and low-cost (or free) social and recreational programs for seniors. Other organizations cited concerns about the future of kiddush and seniors lunches, volunteer appreciation, building maintenance and upkeep, prepared meals for food bank recipients, and membership subsidies.

The survey notes that rising costs are affecting, to varying degrees, the ability of agencies to maintain their current level of service, recruit and retain staff, raise funds and balance budgets. Some organizations have been unable to provide staff with a cost-of-living-adjustment raise, thereby threatening their capacity to retain staff and deliver programming, and higher salary expectations mean that positions are vacant for longer, limiting the ability to grow programs. Food costs for hot lunches are up 20% and there has been a 25% increase in salaries for kitchen staff.

Rivkin stressed that, in the four months since the survey was conducted, costs have come down for some items, but the price of food continues to rise.

“Our agencies and synagogues survived COVID, and we thought we were past the difficult times,” she said. “However, we are now seeing the impact of inflation on them. When we decided to undertake the survey, we had no idea about the depth and breadth of the impact of inflation or that these pressures would affect everything from staff salaries to the cost of paper supplies. We are now working with our community agencies to explore ways to reduce costs. We recently hosted a lunch-and-learn featuring speakers from the Buying Networks Canada.”

The Buying Networks Canada is a Toronto-based organization that helps nonprofit, charitable and faith-based organizations across Canada save money on such things as food and beverages, office supplies and equipment, maintenance, and numerous other products and services.

In the summer of 2022, Jewish Family Services (JFS), one of Federation’s community partners, released information on the impact of inflation. Among the points in the JFS report were an increase in the number of clients asking for food voucher assistance, a record number of intakes for home support and the challenges Ukrainian newcomers on a limited income face with rents and food costs.

Food insecurity, according to JFS, has grown in recent months and the organization expects an increase of 150 new clients, if trends continue. Higher prices at the gas pump have resulted in fewer volunteer drivers. The greater need for services has translated into a higher workload for JFS staff.

“Community that JFS serves is on fixed income, and those individuals are the ones who suffer tremendously during this time,” said Tanja Demajo, chief executive officer of JFS. “What that means for JFS is that the number of people reaching out for help is on constant rise. Between the rise in prices, number of clients and cost of staffing, we as an agency have to ask ourselves what is our priority. This is the time when we get clarity, more than ever, who we are and what we need to do. Our goal has always been not to leave anyone behind. We hope that, even during the challenging times such as these, we can remain true to that.

“Since COVID,” she added, “staffing has been a significant challenge. It is very uncomfortable for many agencies to speak about issues of salaries, but the reality is that the professional staff has always been underpaid in the nonprofit world. With inflation, this issue has further grown and, unless taken seriously, it may impact the whole social sector in irreversible ways. Providing social support is based on relationships, and with constant changes those relationships get eroded.”

Anat Gogo, executive director of Tikva Housing Society, another Federation partner agency, is also concerned. “Inflation significantly impacts the delivery of housing programs due to increased costs and reduced availability of resources,” she said. “It can also make it more difficult for low-income households to afford adequate housing, so we are reaching out to our donors to assist us in ‘gapping’ the additional … funding needed to meet our commitment to the delivery of affordable housing and rent subsidies.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.