Sam Margolis – Jewish Independent

New residences open

The Ben and Esther Dayson Residences, on East Kent Avenue North, opened its doors to tenants last month. (photo from Tikva Housing)

The first tenants at the Ben and Esther Dayson Residences started moving into their new homes in late August. Managed by Tikva Housing, the 32 townhomes are located west of the River District, on East Kent Avenue North, a block from Riverfront Park.

The residences comprise four two-bedroom units (1,045 square feet), 24 three-bedroom units (1,175 square feet) and four four-bedroom units (1,305 square feet). The units were open to Vancouver-based families with one to six children, within a range of income levels. The site includes two towers that will be managed by the Fraserview Housing Co-op.

A part of the Vancouver Land Trust project, the residences share a number of amenities, such as green space and a playground. Rent will be targeted to approximately 30% of gross household income to a rent maximum. Tenants are expected to pay for hydro, phone, internet and contents insurance.

Anat Gogo, Tikva Housing’s manager of programs and donor relations, expressed her enthusiasm upon the launch. “I feel so excited for the community,” she said. “It will be a concentrated Jewish community. When you build neighbourhoods, you build community.

“The residences will also provide a home for essential workers, such as teachers, in our community,” she added.

The Dayson Residences are situated close to several daycares, elementary and high schools, as well as banks, shopping centres, grocery stores, libraries and hospitals.

The strong need for affordable housing in the region has been a prevalent concern for many years. A 2011 survey of the Greater Vancouver Jewish community identified more than 4,000 people (or 16% of the total community) who were low-income; the number included 600 children and 550 single-parent families.

To many local renters, Vancouver holds the unenviable distinctions of having the highest rents and the lowest vacancy rates in the country. At the start of the year, the rent for an average one-bedroom apartment in the city was more than $1,500 per month, while vacancy levels hovered around one percent.

Tikva Housing helps those who would be deemed “working poor” and cites the limited “life options” available to them in this expensive city. For example, to a person earning $2,000 a month, the affordable level for their rent should be a maximum of $600 per month. For the past decade especially, rents in the Lower Mainland have risen far beyond that level – thus leaving little money to set aside for food, medicine, utilities, transport or education to improve job skills.

“They save people from being on the streets. They save people from unsafe situations,” said Steve, a tenant at Tikva Housing’s Diamond Residences in Richmond. “It’s given me security. I don’t have to worry about making rent. It’s affordable. I buy our groceries. It puts me in a wonderful frame of mind. It allows me to be a good father. Without Tivka, I would not have been able to give proper care to my children.”

Tikva Housing’s stated mission is to provide a safe, stable and affordable home to every Jewish person in Metro Vancouver who needs one. Its services are geared primarily at low- and moderate-income adults and families.

It also operates the 11-unit Dany Guincher House apartments in Marpole and the 18-unit Diamond Residences cited above. Opening in early 2021 is the Arbutus Centre on the West Side – as part of a partnership with the City of Vancouver, the YWCA and the Association of Neighbourhood Houses of British Columbia – which will bring another 18 studios and 19 one-bedroom units to low- and moderate-income members of the community.

As might be expected, the number of people turning to Tikva Housing has increased during the COVID-19 pandemic. In July alone, it approved a record number of eight recipients for the Tikva Housing Rent Subsidy Program.

“The subsidy allocation for the past five months amounted to just shy of $27,000 in addition to the existing allocations, and the need continues to grow,” Gogo said.

In August, Alice Sundberg, Tikva’s director of operations and housing, announced, “I am in conversation with a few private developers and nonprofit housing providers regarding potential projects in Vancouver, Burnaby, Richmond and Surrey. I can’t say more about these opportunities at this time.”

Ben Dayson was a prominent figure in Vancouver and Richmond real estate and a philanthropist. Together with his wife Esther, they worked to help many charitable causes. Helping those in need find affordable housing was one of their primary objectives, through funds provided by the Ben and Esther Dayson Charitable Foundation.

“Our family is focused on providing funding to areas of basic needs,” said their daughter, Shirley Barnett. “Obviously, housing is one of these areas we choose to support. As my parents, Ben and Esther Dayson, were in real estate development, it seemed natural to fund a complex such as this in their memory.”

For more about the Tikva Housing Society, visit tikvahousing.org.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Jewish diversity exists

Rivka Campbell, a co-founder of Jews of Colour Canada, speaks at a school event. (photo from JOCC)

The spirit of openness and inclusion that many Jewish organizations express in their literature and social media posts is frequently not felt by Jews of colour, according to several members of the community.

Jews of colour, who are said to represent about 12% of the overall Jewish community, constitute a broad spectrum of people, including those of African, Middle Eastern, East Indian, Asian, Indigenous and Latin American descent, yet they are vastly underrepresented in congregation attendance, on organizational boards and throughout the community as a whole.

Rivka Campbell, a co-founder of Jews of Colour Canada (JOCC), says the unwelcoming feeling happens immediately upon entering a Jewish institution. She refers to it as the “question or questions” that are asked: Do you know this is a synagogue? What made you decide to visit? When did you convert?

“These are not the sorts of questions that most Jews who attend a synagogue or other places associated with Judaism have to answer, and it is really none of anybody’s business,” Campbell told the Independent.

In a recent Jews of colour webinar run by Moishe House Montreal, participants relayed numerous negative and often disturbing experiences, some of which caused them to distance themselves from Jewish circles.

“I have withdrawn from synagogue life and gone into online mode,” Deryck Glodon, Campbell’s JOCC co-founder, stated. “I don’t want to be in a position where people make you feel uncomfortable or unwelcome. People don’t know that Jewish diversity exists.”

Another participant mentioned a rabbi who once told him to choose between being black and being Jewish. Yet another recalled several untoward remarks made in Jewish settings about Filipino people, which happened to be part of this person’s heritage.

“It’s driving many Jews of colour away from any involvement within the broader community,” noted Campbell, who is executive director for Beit Rayim, a Conservative synagogue and school in Richmond Hill, Ont.

Campbell, the sole Canadian recipient of the Union of Reform Judaism’s JewV’Nation inaugural fellowship – a leadership development program – has had numerous encounters with misconceptions. She is often asked if she is Ethiopian. Once, at a Kiddush, she had to explain to someone that being a person of colour does not correspond to a fondness for fried foods.

A noticeable thread during the Moishe House webinar was the wide disparity between the progressive causes supported by Jewish leaders and the experiences of people of colour within the community.

Many Jews of colour feel that, despite some good intentions by Jewish organizations, there are always those moments when they have to prove who they are, when they just want to be, Campbell explained. The hope, she said, is that, one day, Jews of colour won’t have to spell out what Jewish diversity is.

“Rabbi Abraham Joshua Heschel’s solidarity with Dr. Martin Luther King happened 55 years ago – we need to do something now and not rest on our progressive laurels,” she said. “Nor should we forget that Rabbi Heschel was not universally praised from within the Jewish establishment for his civil rights stand.”

As for what clergy and lay leaders can do, Campbell pointed to the resources found on Union of Reform Judaism website regarding diversity, equity and inclusion for all members of the community.

For the broader community, she said, “It is not a big deal to be welcoming. Treat me the same as anyone else. You have to see me as a Jew first. ‘Shabbat Shalom’ should flow off the tongue as easily with me as anyone else.”

She continued, “Our diversity as Jews of colour adds to the diversity of Judaism. This can be turned into a very positive thing.”

On this hopeful note, in 2017, Campbell started work on a documentary that shares several stories of people from various backgrounds within the Jewish community and is designed to show the richness therein. Its objective is “to discuss how we are starting to embrace our differences and how we can do a better job of celebrating our diversity.”

Campbell’s first involvement with Jews of colour groups began at the time social media was gaining momentum. After locating ones on Facebook, she found their focus to be American-centric. In 2012, she started her own Facebook group, A Minority Within a Minority: Jews of Colour, a Canadian-focused group.

The need to move beyond Facebook ensued and, together with Glodon, she started a website and reached out to “people in the real world to have gatherings and lunches.”

“The aim was to have an in-person connection, to do things like teaching, research and advocacy,” said Campbell. The group was incorporated as a nonprofit and, at some point, she would like it to be a charitable organization.

JOCC hopes to expand its presence outside of Ontario and Quebec, and would like to have more exposure in British Columbia. Campbell spoke at Beth Tikvah

in July.

For more information about Jews of Colour Canada, visit jewsofcolour.ca or their Facebook page, facebook.com/joc.canada.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Autograph book resurfaces

Susi and Mænni Ruben, Copenhagen, 1960s. Mænni Ruben’s autograph book, compiled in Theresienstadt, is the focus of a new online exhibit launched by the Victoria Shoah Project. (photo from Victoria Shoah Project)

The Victoria Shoah Project has launched a virtual exhibit of an autograph book compiled by Mænni Ruben, a Danish violinist and graphic artist held prisoner at Terezin (Theresienstadt) concentration camp outside of Prague.

The 1945 Theresienstadt Autograph Book Exhibit features panels and the 40-page book itself, which is replete with signatures, sketches and aphorisms from Ruben’s friends and acquaintances who were also incarcerated at Terezin.

The book records the closing period of the war as survivors were being liberated. It is a story not only of the horrors of Nazism, but of long-lasting friends, and the music and art that united them during dreadful times.

Ruben died in 1976 in Copenhagen. Though he never lived in or visited Canada, the book remained with his widow, Susi, who remarried after his death and settled in Victoria. Upon her passing, in 2018, the book came into the hands of Rabbi Harry Brechner of Victoria’s Congregation Emanu-El. He subsequently showed it to member Janna Ginsberg Bleviss, who became the coordinator of the exhibit project.

“When the rabbi showed the book to me last year, I could see right away that it was special and should go to a museum. It is in remarkable condition for being 75 years old and is a tremendous addition to Holocaust studies,” Ginsberg Bleviss said.

“I was fascinated by the book – who were these people and what happened to them? Reading the pages filled with optimistic greetings, illustrations and pieces of music was like finding a hidden treasure, waiting to be opened. I wanted to discover who these people were and hear their stories,” she added.

“This virtual launch [which took place Aug. 20] is meant to honour both Mænni and Susi, and the memory of those whose lives intersected in space and time in the Theresienstadt camp. None of the artists, musicians, composers or rabbis who wrote in the book are alive, but we can sense their lives through their traces here,” said Dr. Richard Kool, a member of the Victoria Shoah Project.

A number of panels show the powerful drawings of artist Hilda Zadikow, whose husband, sculptor Arnold Zadikow, died at Theresienstadt. One depicts the coat of arms of Terezin under a Magen David made of barbed wire. Another features three sad, grey sketches of the camp itself. In a third, there is a happier scene of colourful opera figures.

Her inscription in the autograph book reads, “Your old friend Hilda Zadikow wishes you all the best and delight in beauty.”

A poignant message comes from Rabbi Leo Baeck, an intellectual and leader of the German Jewish community and the international Reform movement, who wrote: “What you forget and what you don’t forget, that is what decides the course of your life will take.”

Pianist Alice Sommer Herz, the subject of the 2007 book A Garden of Eden in Hell and the 2013 Oscar-winning documentary The Lady in Number 6, was another prisoner at the camp. Sommer Herz, who died at age 110 in 2014, wrote in Ruben’s book: “In memory of music at Theresienstadt and in strong hopes of a better future.”

And a touching note comes from Miriam Pardies, someone Ruben seems to have known only in passing: “We know each other only from having greeted each other in a friendly way, but that too is a good memory,” she writes in the book.

“There is a huge educational value to these pieces for students learning about the Holocaust, or for researchers who want to continue exploring the stories of these most interesting people during an important time at the end of the Second World War,” remarked Brechner.

Ruben and his family were sent to Theresienstadt in 1943. A place where the Nazis kept prominent Jews, the camp housed musicians, intellectuals, artists, religious leaders and hundreds of children. In 1944, the inmates performed a concert for German visitors and the visiting International Red Cross – the performers were forced to act as though life at the camp was normal.

Losing his father at the camp, Ruben returned home after the war. A few years later, he met his wife. They married and both played in the Copenhagen Youth Orchestra – she on cello and he on violin. Mænni Ruben also worked as a graphic designer and Susi Ruben as a fashion designer; they were together for 24 years.

After her husband died, Susi Ruben’s company sent her to Israel, where she met Dr. Avi Deston. They married in 1978 and went to South Africa for 13 years, where Deston taught physics at the University of Transkei. On his retirement, they came to Victoria, in 1992.

The autograph book will be donated to the Canadian Museum for Human Rights in Winnipeg for their Holocaust gallery. To view the virtual exhibit, go to terezinautographbook1945.ca.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Rediscovering Judaism

Sarah Hurwitz will help launch Jewish Federation of Greater Vancouver’s annual campaign on Sept. 8. (photo from Jewish Federation)

Sarah Hurwitz, who for seven years served as head speechwriter for former first lady Michelle Obama, will be a featured speaker at the Jewish Federation of Greater Vancouver’s annual campaign opening on Sept. 8, which will be held virtually.

Hurwitz spoke to the Independent about her new book, Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life – in Judaism (After Finally Choosing to Look There), and her upcoming Vancouver talk, which, before the pandemic, she had planned to deliver in person.

Here All Along traces Hurwitz’s personal journey back to her Jewish roots, a journey that began after an introduction to Judaism class in 2014. Before that time, she said, her main points of contact with the faith had been at “dull, incomprehensible” High Holiday events and a “lifeless” seder.

Her book delves into such areas as the Jewish traditions of questioning, debating and interpreting religious texts, “freeing God from his human-shaped cage,” and marking holidays and lifecycle events.

“What most surprised me (after taking the class) was the depth of spiritual and ethical wisdom Judaism had to offer,” she said. “I had always been proud to be Jewish and considered myself a ‘cultural Jew,’ but I knew almost nothing about Judaism. Once I started learning, I discovered thousands of years of profound wisdom about what it means to be human – how to live a worthy life, how to be a good person, how to find spiritual connection, and so much more.”

When asked how this discovery has affected her life, she explained: “My Judaism informs how I live every day of my life. It informs the ethical decisions I make each day about how to treat others, especially when it comes to the words I speak to and about them. It’s helped me develop an adult spirituality – beyond simplistic notions of the divine as a man in the sky who controls everything and punishes us when we’re naughty – which allows me to feel greater awe, wonder and gratitude each day. And it’s brought me into an amazing community of people, not just in the U.S., but across the globe – spiritual leaders, scholars and Jewish professionals who’ve become my dearest friends, mentors and teachers.”

Study, Hurwitz said, is a big part of her Jewish practice these days, though she would not label it an “intellectual pursuit.”

“Law school was an intellectual endeavour. Jewish study is deeply spiritual and emotional for me. I don’t study Jewish texts to gain information or facts, or to hone my analytical skills. I study them to glean the deepest wisdom of my ancestors about how to live my life,” she explained.

Currently, she is studying Psalms in chavruta (partnership) with a friend. Every week, they connect on Zoom and discuss the language and themes of the Psalmists. She also had a recent series of one-on-one study sessions with a rabbi that focused on Chassidic texts.

Selected last December by the Forward as one of the 50 most influential Jewish Americans, Hurwitz helped the former first lady put together many well-received speeches – including her 2016 Democratic National Convention address – and traveled with Obama around the world. She also worked on policy issues, as a senior advisor to the White House Council on Women and Girls.

Before working at the White House, Hurwitz was chief speechwriter for Hillary Clinton during Clinton’s 2008 presidential primary campaign. She then joined the Obama campaign, serving as a senior speechwriter for then-Senator Barack Obama and helping Michelle Obama draft her 2008 Democratic National Convention speech.

Prior to the Clinton and Obama campaigns, Hurwitz served as deputy chief speechwriter for Senator John Kerry’s 2004 presidential run and also worked as a deputy chief speechwriter for General Wesley Clark’s primary bid, as well as for Senator Tom Harkin. Earlier in her career, she was a lawyer at the Washington, D.C., office of WilmerHale. Presently, she is working on a proposal for another book and, while she does not write speeches at the moment, she does “help people out with remarks they’re giving, or offer edits.”

Hurwitz’s Vancouver talk will explore a wide range of subjects, such as working for Michelle Obama in the White House, spiritual and ethical insights in Judaism that have most transformed her life, and some thoughts on the future of Judaism. She will be joined at the virtual launch by fellow keynote speaker Nigel Savage, president and chief executive officer of Hazon (jewishindependent.ca/the-world-needs-us-to-change). To register for the Sept. 8 campaign opening, visit jewishvancouver.com/faco2020.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Real-life learning

Clockwise from top left: Prof. Daphna Lewinsohn-Zamir, Prof. Guy Davidov, Ohad Amar and Vardit Dameri Madar of Hebrew University’s Clinical Legal Education Centre. (photos from cfhu.org)

Five representatives of Hebrew University’s Clinical Legal Education Centre (CLEC) took part in an online discussion about the legal aid the organization offers to disadvantaged individuals and groups.

“It is one of the jewels in our crown. CLEC has taught our students how social responsibility is an important part of the legal profession,” said Daphna Lewinsohn-Zamir, dean of HU’s faculty of law. “And it continues to do exemplary work during the coronavirus pandemic.”

Besides offering professional legal assistance to underprivileged people in Israel, particularly in the Jerusalem area, the centre provides students with hands-on experience. Each clinic, which is comprised of 16 students and includes six hours of field work each week, is overseen by an attorney and an academic advisor.

“The main goal is to demonstrate to students the difference between law in the books and law in action,” said Prof. Guy Davidov, CLEC’s academic director. “It is essential in showing how the law works in real life. We don’t want to be detached from the community in our ivory towers.”

Another key objective of the centre, Davidov said, is to present the potential (and limitations) of the law as a tool for social change, which also is better understood in practice and engagement.

To illustrate the scope of the centre, Vardit Dameri Madar, CLEC’s executive director, told the assembled Zoom audience the story of Hanna, a 32-year-old mother of six children, including one who has mental challenges. Hanna lives in severe poverty and is divorced after having suffered years of physical and mental abuse. She survives on minimum income benefits.

Just as the coronavirus struck, Hanna had her benefits stopped, said Dameri Madar. In spite of the pandemic forcing people to stay in isolation, the country’s housing department demanded that Hanna come to its offices in person to fill out the necessary documents to receive her benefits.

“Unlike a TV show such as LA Law, problems do not get resolved in the time it takes to watch an episode,” Dameri Madar explained. “In real life, it takes a long time to get a response from the housing department.”

After sending letters to the department and raising the issue in the media of Hanna’s possible eviction, a precarious circumstance shared by thousands of Israelis as the virus started, CLEC was able to make a difference – the housing department relented and allowed people to fill in their applications online.

CLEC handles 600 cases per year. The centre aims to address policy changes that affect broader populations; it initiates 35 to 40 policy change projects a year through tests cases, position papers, shadow reports, draft legislation and alternative models. CLEC also organizes about 90 lectures per year for the general population, as well as for specific groups, such as youth, single mothers and social workers.

This coming year, CLEC will run eight clinics, on the topics of at-risk youth, international human rights, marginalized communities, disability rights, criminal justice, the wrongfully accused, multiculturalism and women’s economic empowerment.

CLEC, too, has formed a Corona Crisis Program that manages existing cases related to poverty with responses in “real time”; provides Social Justice Operations Rooms on Facebook, with legal aid available in Hebrew and Arabic; and promotes policy changes stemming from the Facebook room and clinical activities.

“We decided that Facebook was a good tool to help answer people’s questions at a time when the rules were in flux,” said Ohad Amar, the lecturer at CLEC who started the Facebook groups.

From the Facebook groups, the public has easy access to specialized aid from attorneys, students and volunteers. To date, its 60 volunteers have helped more than 1,500 people.

Ariel Elkayam, a second-year law student, said “this is the best thing that happened to me with my studying here. I am so lucky to get to do this work. With the centre, you do teamwork. It really gives you a sense of belonging.”

Elkayam’s recent work with CLEC has been advocating for at-risk youth who have been fined and arrested for being out on the streets with nowhere to go during the COVID crisis – at a time when Israeli law enforcement has been clamping down on homelessness.

Every year, approximately 140 students are accepted to the CLEC clinics. For more information, visit openscholar.huji.ac.il/clinicallecen/book/clec-experience-assistance-impact-law-students.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

A space for men to talk

Matt Zerker, the founder and chief executive officer of tethr, spoke at a July 8 webinar organized by JNF Future. (screenshot)

Matt Zerker, the founder and chief executive officer of tethr, an online community for men aimed at promoting honest and open conversations about mental health issues, spoke at a July 8 webinar organized by JNF Future, a branch of the Jewish National Fund aimed at adults aged 25-45.

Called The (Not So) Hidden Men’s Mental Health Crisis, Zerker’s talk touched upon some troubling numbers and outdated beliefs still too prevalent within the male population. Citing a study, he said 40% of men feel they have nobody to turn to when they have a problem associated with mental health. He added that the vast majority of suicides are committed by men, and many men continue to believe it is not masculine to discuss personal problems with others or to go to therapy.

To illustrate his point, Zerker relayed an anecdote related to men who do seek help: “When a man goes to therapy, he tells the therapist, ‘Doc, I am not like other guys.’ ‘Why?’ asks the doctor. ‘Because I’m here,’ answers the man.”

A chartered financial analyst, Zerker worked for seven years as a portfolio manager at a hedge fund in Toronto. Despite his outward success, he felt unfulfilled in his life, with little motivation to work, and he struggled for years with his personal and professional relationships. He resorted to substance use and found himself deeply depressed.

In late 2018, a friend told him of a men’s group. “It was amazing because it did not deal with solving problems but with finding space for one another and listening to what I was going through,” he recounted.

In April 2019, he went on a men’s retreat. “The morning after the first night of the retreat, I woke up to a feeling of peace. The panic attacks and the tightness in my head and body I had experienced for months prior were gone,” he recalled.

He returned to work after the retreat and felt he did not belong in the office any longer, so he quit his job, with no fallback plan. Soon thereafter, the idea to build a platform where men could connect with one another and speak openly about the issues they were facing as men hit him “like a tidal wave.” Thus, tethr came into being.

“I felt there was a need to build a space where men feel comfortable talking about these issues,” he explained.

Since its inception, tethr has established partnerships with Men’s Health Research at the University of British Columbia; HeadsUpGuys, a resource for men battling depression; and Movember, a charity devoted to men’s health.

Quoting a study by Dr. Michael Kimmel, which stated that 93% of men do not identify with the way masculinity is portrayed in the media, Zerker contended that men are holding themselves to an impossible standard.

“The normative framework for masculinity in our culture is self-reliance, stoicism and the idea of being the unwavering provider. It is an outdated, heavily indoctrinated belief in us as to how we should act as men and is reinforced in movies and commercials,” he said. “As men, we are trained to out-alpha, out-male each other. There is the fear that, if we say something to another male, we will be seen as a ‘lesser man.’ Everything becomes about how we look as opposed to how we feel. We externalize things.”

This can lead, Zerker maintained, to a lack of connection with friends, family and, mostly, with oneself. Men become unable to be truly authentic, he said. For a lot of men, he argued, this can come out in anger and frustration. “You show me an angry man and I’ll show you a sad, wounded boy inside,” he said.

Zerker urged men to be softer, more caring and more reasonable with themselves, and to not set impossible standards. He also encouraged men to reach out to other men and find out how they are doing during the pandemic, i.e., making a plan with another man whom one can trust to have a conversation that is more personal than talk of politics or sports.

“Most men feel like they cannot be the ones who make the first step, but they are thankful when someone does,” Zerker asserted.

For more information, visit tethr.men or download the tethr app on an iPhone or Android device.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

We need to act earlier

Drs. David Fisman, left, and Jacob Moran-Gilad discuss climate change and future pandemics. (screenshots)

The Jewish National Fund of Canada recently brought together Toronto-based epidemiologist Dr. David Fisman and Israeli clinical microbiologist Dr. Jacob Moran-Gilad to discuss the relationship between climate change and potential future pandemics.

“It is important to remember that there are a lot of linkages,” said Fisman, a professor of epidemiology at the University of Toronto’s Dalla Lana School of Public Health and a physician at Michael Garron Hospital. Both climate change and viruses like COVID-19 share similar drivers, such as human population growth, environmental degradation and the need for expanded food production, he explained.

Rising temperatures around the globe create a more fertile breeding ground for infectious diseases and accelerate their evolution, he said. Furthermore, climate change is exacerbated by the tearing down of natural environments, which then brings humans in closer proximity to animal habitats – increasing the chances of diseases being passed on to humans from other species.

“We do have a lot of mouths to feed on the planet. Intensive factory farming has been a driver of some really important challenges in infectious diseases,” said Fisman.

It is crucial to act early, Fisman argued. “With climate change, there are different time scales than with the pandemic. You want to shut down the carbon increase way early. If we wait until we are in the soup, it comes with great cost,” he cautioned.

Trade and travel have been around throughout history, he acknowledged. The difference now, he said, is “turning the dial up on temperature, which makes everything worse.”

Moran-Gilad, chair of Israel’s national advisory committee for microbiology and member of the country’s epidemic management team, went through some of the possible ways to prevent the next pandemic.

“We are now all experts in flattening curves – as compared to four months ago – which shows how effectively we can disseminate information,” Moran-Gilad observed.

While not discounting the severity of COVID-19, he said it has not been the pandemic that people who study infectious diseases have been preparing for, one known in the scientific community as Disease X, which would cause a mortality rate of 10 to 30%.

“COVID-19, in this sense, can be viewed cautiously as a drill to the real thing,” Moran-Gilad said, adding that a pandemic of much greater magnitude “could occur in one year, 10 years or 100 years from now.”

About COVID-19, he admitted, “The dynamics of the disease are still not clear. Without a vaccine, we are going to see coronavirus with us for a couple of years.”

Moran-Gilad advocated for investments in scientific research in the area of pathogen discovery, to understand the viruses in animal hosts better, which, he said, could help prevent the global economy from experiencing the losses encountered this year. He recommended, as well, that further studies could examine whether human exposure had taken place before the outbreak emerged.

He warned, though, of the propensity of academic research in high-quality journals to stop printing papers on diseases once they recede from public consciousness. He said this happened with SARS and Ebola, and expressed hope that the legacy of COVID-19 would be a continuation of studies on the virus “or we will find ourselves unprepared for the next pandemic.”

Returning to the proverbial pachyderm in the room – climate change – the doctors did offer a glimmer of hope: action on the environment would bring with it a health dividend. Riding a bike instead of driving a car, for example, has health benefits and reduces emissions.

Extreme weather events also have a deleterious impact on health, and thus we would be acting in our own self-interest to address climate change, the scientists said. They noted that, in the Canadian response to COVID-19, all governments had to do was ask people to maintain a two-metre distance from one another and wear a mask in public, and people mostly did as instructed. The desire, then, would be that similar policy guidelines could be used to ward off environmental disasters.

In his closing remarks, Fisman praised the Japanese approach to fighting the pandemic by avoiding closed and crowded spaces. He also called into question the opening of bars in certain regions of Canada before opening schools. And he stood for an aggressive testing approach.

“There are vaccine candidates that look amazingly promising,” said Fisman. “It’s very hard to fly and land an airplane while we are building it. A positive outcome of the current pandemic would be if vaccine development could be done proactively.

“Our ultimate challenge as scientists,” he concluded, “is to show people what an alternative universe looks like and why it is important to take early and immediate action.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Searching for a COVID cure

University of British Columbia’s Dr. Tirosh Shapira, left, spoke at a June 18 Temple Sholom-hosted webinar emceed by Rabbi Dan Moskovitz. (screenshot)

“COVID-19 or SARS-CoV-2 has a different type of genetic material than we have. It is an excellent saboteur … and can mutate easily. Thus, if we develop a drug against it, we will likely, over time, begin to see some resistance,” University of British Columbia microbiologist Tirosh Shapira told a Zoom audience in a June 18 webinar.

“In my research,” he said, “instead of looking for one drug, I am looking for four. I am trying to create a cocktail similar to what is applied with treating HIV. We are looking for drug combinations.”

There is an added level of complexity involved in seeking such combinations, he noted, as certain drugs can negate the effects of others.

Shapira is among a select group of Canadian scientists hunting for a cure to COVID-19. He earned his PhD from Australia’s University of Queensland, where he specialized in molecular toxicology for global food security. Before devoting his efforts to COVID-19, his research at UBC led to a novel treatment against tuberculosis and the development of methods to improve drug discovery.

To the web audience hosted by Temple Sholom, Shapira spoke on the topic of drug development in British Columbia, particularly as it pertains to the new coronavirus. He also provided an overview of modern drug discovery and a look at the advanced facility for virology research at UBC.

“Viruses are a large array of different agents,” explained Shapira, “each with unique characteristics, and depend on their hosts in order to replicate and create more copies of themselves … they vary greatly. However, some share similar properties.”

Knowing, for example, the similarities of the common cold and SARS, scientists can gain a better understanding of how the biology of COVID-19 might play out. This type of application led to the discovery of the effectiveness of the drug Remdesivir against the MERS virus, for instance.

Citing the history of combating viruses through treatments, Shapira showed a graph of the downward trend of infections from tuberculosis, starting in the late 19th century. He used this to elucidate the factors needed beyond drugs to control an epidemic, such as economics, sanitation and education.

“On a global scale, sanitation and containment are extremely important for an immediate response to an immediate threat,” he said. “Understanding SARS-CoV-2 is based on understanding similar viruses. The best way to defeat new viruses is through social adjustments.”

Shapira distinguished between the classical and modern approach to drug discovery. The classical approach, he said, is to look under a microscope and examine what is there, while the modern approach considers all possible compounds and is less concerned about the biology.

According to Shapira, the modern approach essentially throws everything at a problem. This, in turn, reduces the research bias on the part of the scientist, has fewer developmental pitfalls and is more “statistically robust,” thereby making it more likely for discoveries to pass clinical trials.

Biology, he hastened to add, is still important – the quality of the test model will determine the quality of the outcome. “Good, sound biology brings good, sound compounds that are good pharmaceuticals,” he said.

When considering how to target a virus, Shapira told the online group that a researcher will look at known antivirals, U.S. Food and Drug Administration-approved drugs, drugs in clinical trials and natural products, the source of most new antibiotics and antivirals.

Drug development is a complex, multi-stage process which has greatly advanced in the past 20 years, he said. In the United States, for example, it begins with pre-clinical trials in labs and with animal testing. Next come clinical trials focusing on safety and efficacy, before moving to randomized testing. Afterwards, there are FDA trials and ultimately production.

UBC’s FINDER (Facility for Infectious Diseases and Epidemic Research), where Shapira conducts his research, has an automated workstation and screening microscopes that handle the large workload of sorting through tens of thousands of compounds without introducing human error.

Due to restricted access to the highly infectious coronavirus, research in Canada can only be performed at a limited number of contamination-free facilities, which also include the University of Toronto and the National Microbiology Laboratory in Winnipeg.

In their studies, UBC’s researchers use lab-grown organs in a dish and a live virus, explained Shapira. FINDER has previous experience with this model from the outbreak of the Zika virus. At FINDER, the UBC team screens the thousands of compounds with collaborators around the world.

Shapira, the only microbiologist conducting research on the COVID-19 virus in British Columbia, estimated that there are 200 biologists and another 2,000 people working on various studies, including in economic areas, related to COVID-19 in Canada.

“SARS-CoV-2, despite being a present threat, will pass,” said Shapira. “But other infectious diseases will emerge in this age of easy travel. Preparedness is key. We will gradually reopen as we are better able to monitor the spread of the virus. We will find a treatment.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Helping during the pandemic

COVIDhelp Vancouver founders Imaan Jiwa, left, and Riva Siddiqui. (photo from COVIDhelp Vancouver)

An all-female team of Vancouver-area university students has created a platform to link people who may be more likely to succumb to COVID-19 with volunteers who can help them with essential tasks.

COVIDhelp Vancouver was launched by the University of British Columbia’s Imaan Jiwa and Riva Siddiqui shortly after the coronavirus was declared a pandemic in the spring. Soon thereafter they were joined by Jewish community member Rebecca Baron, who came on board as director of outreach communication.

The organization’s objective is to assist anyone they can, i.e., seniors and the immune-compromised, with such activities as grocery shopping, dog walking and the delivery of medicines. Volunteers also provide companionship for those who have been isolated as a result of the virus, through both online and socially distanced chats.

The students have provided a few ways for volunteers and clients to connect: the internet, telephone and a mobile app.

“We are trying to get to as many people as we can and create a platform to support our community,” Baron told the Jewish Independent. “This service is intended for anyone who needs support during this time, whether they are seniors, people with compromised immune systems, those who have recently returned from abroad, single parents, students unable to travel back home, frontline workers, or anyone else.”

As for her own involvement, Baron credited Vancouver Talmud Torah. “It taught me a lot about chesed [loving kindness] and helping people in the community,” she said.

photo - COVIDhelp Vancouver’s director of outreach communication, Rebecca Baron, tapes a poster to an electricity pole to spread the word about the group’s services — COVIDhelp Vancouver’s director of outreach communication, Rebecca Baron, tapes a poster to an electricity pole to spread the word about the group’s services. *(photo from COVIDhelp Vancouver)*

Currently a third-year student in UBC’s Global Resource Systems Program, with a focus on global health and nutrition, Baron’s contributions to the community and beyond have been recognized. In 2017, she was the inaugural recipient of Temple Sholom’s Teen Tikkun Olam Award for her research on air quality and her efforts to address gender inequality in the sciences. That same year, she was one of the 18 young people honoured by the Jewish Independent with a JI Chai Award, receiving it for her science research and promotion, as well as her extensive and varied volunteer work.

Besides uniting volunteers with people in need, Baron’s other current pursuits include improving global literacy and advancing education for girls to ensure that all women receive equal opportunity in the workforce.

At present, there are more than 40 volunteers who have accomplished more than 30 tasks, and the COVIDhelp Vancouver team expects those numbers to grow.

The services offered are free, but the client has to arrange for payment of groceries and other goods. They can do this by paying the supplier directly or by ensuring the volunteer has the funds, pre-paying the helper via an e-transfer or PayPal payment, with cash as a last resort.

“All necessary precautions are maintained,” Baron said. “Our volunteers wear masks, use gloves and hand sanitizers and maintain social distance.”

She noted, “The current senior demographic in Vancouver makes up more than 15% of our entire population and this includes our grandparents, neighbours, great-aunts and -uncles. Those who are more likely to become severely ill or require intensive care might also experience a higher level of social isolation. The effects are compounded for those who don’t have access to technology platforms or have limited experience navigating the web. To help them stay connected, feel involved, purposeful and less lonely, we have created a COVID helpline. Now, all they have to do is dial our number and help will be on the way.”

COVIDhelp Vancouver stresses that all volunteers and users must adhere to health and hygiene requirements. Volunteers are screened before any client’s contact information is released.

Both founders of COVIDhelp Vancouver, Jiwa and Siddiqui, are masters of business management candidates at UBC. Jiwa, who just finished a bachelor’s degree in psychology, has a strong interest in the connections between social entrepreneurship and technology. For her part, Siddiqui hopes to create stronger pillars in society by strengthening social connections.

Other members of the team include volunteer coordinator Aimee Gray, who is completing her BSc in psychology at the University of Victoria and who also has an interest in learning about growing businesses, and Camryn Pederson, a UBC psychology student who wants to destigmatize mental illness and bolster community ties through volunteerism.

Those who wish to volunteer can do so by downloading the Zelos Team Management app on an iPhone or Android device, register as a volunteer and join the COVIDhelp Vancouver workspace. Volunteers should be healthy, display no symptoms of COVID-19, have not traveled or been in contact with anyone ill within the past 14 days and be practising social distancing.

Anyone who wants to spread the word by printing posters can download them from COVIDhelpvancouver.com.

Anyone who needs services should call 778-280-8686, leave a name and number and provide as much information about their request(s) as possible.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Survivor retained hope

A photo of George Pal with the class of 2016 I-witness Field School, which can be found in his recently released memoir, Prisoners of Hope.

Shoah survivor George Pal introduced the printed and electronic versions of his memoir, Prisoners of Hope: Rising from the Ashes of the Holocaust, to a Zoom audience on June 30.

His eyewitness account describes life at Auschwitz, where Pal, now 94, was interned in 1944-45 as prisoner #42821. The book is the result of the warm response to his presentations given through the University of Victoria’s I-witness Field School, a program that explores “the ways in which the Holocaust is memorialized in Central Europe, to build an understanding of how the lessons of the Holocaust are relevant in today’s world.”

His story demonstrates how rapidly upheaval can occur in a person’s life. Pal’s hometown of Mukachevo, now in Ukraine, found itself, by turns, under the rule of Czechoslovakia, Hungary, Germany and Russia – all within the first half of the century. “At the age of 17, I already had lived in several different countries, without ever having left town!” Pal observes.

The memoir’s title conveys Pal’s steadfast spiritual resistance to the horrors and brutality that he endured. He believes that many of his fellow concentration camp inmates shared this resolve. Eventually, he was “liberated” by the Russian army, and traveled back to Mukachevo, where he was reunited with his mother and sister. His mother had been interned in a ghetto in Budapest, while his sister had survived a concentration camp.

Pal soon moved to Budapest. A decade later, that city was invaded by the Soviet Union. By then a married engineer with two children, Pal went to Austria. Ultimately, he found asylum in Canada, where he became the dean of engineering at Mohawk College in Hamilton, Ont. There, he learned English. He already spoke Czech, German, Hungarian, Hebrew and a smattering of Russian. In 2006, he moved to Victoria. His journey has been one of patience, perseverance, love and hope.

The release of his memoir proves timely, as nations worldwide explode in public protests urging their governments and police to confront their histories of systemic racism. Pal’s heartfelt plea reiterates the famous refrain “never again.”

“Having survived one of the most monstrous events in human history, I believe that it is my duty to testify. This is crucial especially because Nazi sympathizers and followers continue to exist throughout the world,” he writes.

In May 2019, Pal began working with Vancouver editor Lisa Ferdman, whom he credits for “her consummate skill and insight.” Her recent work as editor includes The Nazi’s Granddaughter: How I Discovered My Grandfather Was a War Criminal by Silvia Foti, soon to be released by Regnery Publishing, in Washington, D.C.

“It was an honour to assist Pal in sharing his story with a wider audience,” Ferdman affirmed.

The book launch featured Prof. Helga Thorson of the University of Victoria’s department of Germanic and Slavic studies; Shoshana Litman of the Victoria Storytellers’ Society; and a video-recorded conversation with Pal.

“For the past 10 years, George has shared his story in my Holocaust studies courses at UVic. In this way, he has affected the lives of countless students, who now carry his story with them as they face their own experiences of a world still struggling with racism, antisemitism and genocide – 75 years after the Shoah,” Thorson said.

“George’s stories of resilience offer concise glimpses of experiences few of us have endured. His writing helps us begin to understand the tremendous perils of unchecked racism in a very personal way,” Litman, Canada’s first ordained maggidah (female Jewish storyteller), reflected.

In one of the later chapters, Pal states: “I have often been asked, ‘Do you hate the Germans?’ My emphatic answer is always, ‘No! If I were to blame the entire German people for everything that happened to me, my family and all those who did not survive, I would be making the same mistake that the Nazis made in blaming the Jews for all of Germany’s woes.’ Such generalizing, or demonizing, is dangerous.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.