Beth Israel

Lessons from the pandemic

Zoom presentations became a regular affair at Beth Israel during the pandemic. Inset: JFS director of programs and community partnerships Cindy McMillan provides an overview of the new Jewish Food Bank. (screenshot from BI & JFS)

As Vancouver-area synagogues cautiously edge their way toward reinstituting in-person religious services, many rabbis are doing a rethink about the impact that the past 17 months of closure has had on their congregations.

Finding a way to maintain a community connection for thousands of Jewish families became an imperative for all of the synagogues early on in the pandemic. Not surprisingly, for many, the answer became cutting-edge technology. But careful brainstorming and halachic deliberations remained at the heart of how each congregation addressed these urgent needs.

“We immediately realized that services per se were not going to work over electronic medium,” Congregation Schara Tzedeck’s Rabbi Andrew Rosenblatt told the Independent.

He said Orthodox rabbis across the world were already discussing halachah (Jewish law) in light of the pandemic when the province of British Columbia announced the shutdown in March of last year. “We realized that we weren’t going to offer any services,” he said. “We can’t have a minyan online.”

But that didn’t mean they couldn’t offer support. Schara Tzedeck’s answer to that need was only one of many innovative approaches that would come up. For example, to help congregants who had lost family members, the Orthodox shul devised a new ritual, as the reciting of the Mourner’s Kaddish requires a minyan (10 men or 10 men and women, depending on the level of orthodoxy, gathered together in one physical location).

“What we did is immediately [start a Zoom] study session in lieu of Kaddish. [The Mourner’s] Kaddish is based on this idea of doing a mitzvah act, which is meritorious for the sake of your loved one, so we substituted the study of Torah for the saying of Kaddish,” he explained.

For many other communities, such as the Conservative synagogue Congregation Beth Israel, the deliberations over how to apply halachah in unique moments such as these were just as intense. For these instances, said BI’s Rabbi Jonathan Infeld, rabbis saw another imperative.

“This is what is called she’at had’chak, or a time of pressure,” Infeld said. “It’s a special time, it’s a unique time, and so we adapted to the time period.”

The concept allows a reliance on less authoritative opinions in urgent situations. So, for example, with respect to reciting the Mourner’s Kaddish, Infeld said, “We felt that, especially in this time period, people would need that emotional connection, or would need that emotional comfort of saying Mourner’s Kaddish when they were in mourning, and so we have not considered this [internet gathering to be] a minyan, except for Mourner’s Kaddish,” Infeld said. He noted that the Committee on Jewish Law and Standards of the Rabbinical Assembly, which reviews halachic decisions for the Conservative movement, has adopted the same position.

Rabbi Shlomo Gabay, who leads the Orthodox Sephardi synagogue Congregation Beth Hamidrash, said that although his congregation would not hold Mourner’s Kaddish online, venues like Zoom played a vital role in allowing the congregation to meet during shivah, the first seven days of mourning. Like a traditional shivah, which takes place in the mourner’s home, often with a small number of visitors, an online shivah gave community members a chance to attend and extend support as well.

“That was actually an especially meaningful [opportunity],” Gabay said. “The mourners, one after another, told me that, first of all, you don’t often get the opportunity to have so many people in the room, all together, listening.”

For members of the Bayit Orthodox congregation in Richmond, an online shivah meant family on the other side of the country could attend as well. “What was most interesting, of course, was the people from all across the world,” remarked Rabbi Levi Varnai. “You can have people who are family, friends, cousins, from many places in the world, potentially.”

screenshot - Temple Sholom uses a variety of online media to provide inclusive content for those members who can’t attend in person. Pictured here are Rabbi Dan Moskovitz and Rabbi Carey Brown — Temple Sholom uses a variety of online media to provide inclusive content for those members who can’t attend in person. Pictured here are Rabbi Dan Moskovitz and Rabbi Carey Brown. *(screenshot from Temple Sholom)*

Vancouver’s Reform Congregation Temple Sholom also came to value the potential of blending online media with traditional venues. Rabbi Dan Moskovitz said the congregation had been streaming its services and classes as much as a decade before the pandemic arrived. But lifecycle events, he said, demanded a more personal approach, one that would still allow families to actually participate in reading from the Torah scroll, while not violating the restrictions on large public attendance.

“The big change is that we brought Torah to everybody’s home,” he said. Literally. Moskovitz or his associate, Rabbi Carey Brown, would deliver the scroll in a large, specially fitted container, along with a prayer book, instructions and other necessary accoutrements.

“We had a document camera so, when we streamed, you could look down on the Torah as it was being read on screen. Those were very special moments on a front porch when I would deliver Torah, socially distanced with a mask on, early on in the pandemic,” he said. “I had a mask and I had rubber gloves and they had a mask, and you put something down and you walked away. We got a little more comfortable with service transmission later on.”

International classes

Switching to online media also has broadened the opportunities for classes and social connections. Infeld said Beth Israel moved quickly to develop a roster of classes as soon as it knew that there would be a shutdown.

“We realized right away that we can’t shut down. We may need to close the physical building, but the congregation isn’t the building. The congregation is the soul [of Beth Israel]. We exist with or without the building,” he said. “And we realized that for us to make it through this time period in a strong way, and to emerge even stronger from it, we would have to increase our programming.”

He said the synagogue’s weekly Zoom and Learn program has been among its most popular, hosting experts from around the world and garnering up to 100 or more viewers each event. The synagogue also hosts a mussar (Jewish ethics) class that is regularly attended. “We never had a daily study session,” Infeld said. “Now we [do].”

For Chabad centres in the Vancouver area, virtual programming has been a cornerstone of success for years and they have expanded their reach, even during the pandemic. “We have had more classes and more lectures than ever before, with greater attendance,” said Rabbi Yechiel Baitelman, who runs Chabad Richmond.

Zoom and other online mediums mean that the centres don’t have to fly in presenters if they want to offer an event. Like other synagogues, Chabad Richmond can now connect their audiences directly with experts from anywhere in the world.

“We can’t go back”

All of the synagogues that were contacted for this story acknowledged that online media services had played an important role in keeping their communities connected. And most felt that they will continue to use virtual meeting spaces and online streaming after the pandemic has ended.

“As our biggest barrier to Friday night participation was the fact that many families were trying to also fit in a Shabbat dinner with small children, the convenience of the Friday livestream is worth including in the future,” said Rabbi Philip Gibbs, who runs the North Shore Conservative synagogue Congregation Har El.

“We’re scoping bids to instal a Zoom room in our classroom space so that we can essentially run a blended environment,” Rosenblatt said. “We anticipate, when restrictions are lifted, some people will still want to participate by Zoom and some people will want to be in person.”

However, some congregations remain undecided as to whether Zoom will remain a constant in their services and programming.

Rabbi Susan Tendler said that the virtual meeting place didn’t necessarily mesh with all aspects of Congregation Beth Tikvah’s Conservative service, such as its tradition of forming small groups (chavurot) during services. “We are talking about what that will look like in the future,” she said, “yet realize that we must keep this door open.”

So is Burquest Jewish Community Association in Coquitlam, which is looking at hybrid services to support those who can’t attend in person. “But these activities will probably not be a major focus for us going forward,” said board member Dov Lank.

For Or Shalom, a Jewish Renewal congregation, developing ways to bolster classes, meditation retreats and other programs online was encouraging. Rabbi Hannah Dresner acknowledged that, if there were another shutdown, the congregation would be able to “make use of the many innovations we’ve conceived and lean into our mastery of virtual delivery.”

For a number of congregations, virtual services like Zoom appear to offer an answer to an age-old question: how to build a broader Jewish community in a world that remains uncertain at times and often aloof.

The Bayit’s leader, Rabbi Varnai, suggests it’s a matter of perspective. He said finding that answer starts with understanding what a bayit (home) – in this case, a Jewish house of worship – is meant to be.

The Bayit, he said, is “a place for gathering community members and for coming together. The question, how can we still be there for each other, causes us to realize that we can’t go back to as before.” After all, he said, “community service is about caring for each other.”

Jan Lee’s articles, op-eds and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

Importance of food security

Plans are for Jewish Family Services to open a food centre in the Mount Pleasant neighbourhood this year. (photo from jewishvancouver.com)

The Tu b’Shevat More Than a Bag of Food program – a day of giving, of cooking and of education on food security in the age of COVID-19 – concluded with a panel discussion on the importance of good food, supply chain challenges, and the ensuing impacts and issues facing the Vancouver Jewish community.

The Jan. 28 program was presented by Congregation Beth Israel and Jewish Family Services (JFS), and the discussion event featured Mara Shnay, founding member and chair of the JFS client advisory committee; Cindy McMillan, director of programs and community partnerships with JFS; Dr. Eleanor Boyle, an educator and writer on food and health; Krystine McInnes, chief executive officer of Grown Here Farms, a company that supplies more than 1.5 million families with produce in Western Canada; and Dr. Tammara Soma, assistant professor at the School of Resource and Environmental Management at Simon Fraser University.

Moderator Bernard Pinsky began by highlighting the connection of the Jewish community and providing food. “Feeding the needy is an act of chesed,” he said.

“For people who are food insecure, it is not about having enough for food,” explained Shnay. “It is about not having enough money for anything – to buy a new pair of shoes, to replace a phone, to go to the dentist or to take one’s kids to the movies, and it is about living in that kind of poverty. In Vancouver, housing security is inextricably linked to food security. The income of many JFS clients is less than their rent,” she emphasized.

COVID-19 has exacerbated the circumstances of many JFS clients, particularly seniors, who are at higher risk of contracting the disease and, therefore, should refrain from using public transport or going to stores. Consequently, shopping has become increasingly expensive for them.

McMillan said the food needs within the Jewish community more than doubled in the past year, with children comprising 20% of those seeking food services. The number of Jewish families and seniors living in poverty has been rising for several years in the Lower Mainland, well before the pandemic started, she added.

To help combat the challenge, JFS will open an as-yet-unnamed food centre in the Mount Pleasant neighbourhood in the spring of 2021. “There will be a community kitchen, a place for social gathering, opportunities for general food knowledge, cooking classes, meals and a warehouse with increased storage for dry goods and perishables,” said McMillan.

The centre will also have a market-style food pantry for people to choose their food according to their customs and cultures, and the offerings will extend to outlying communities in the Greater Vancouver area through a pop-up van. The centre’s emphasis will be on supplying healthy food in a dignified manner to those in need, she explained.

Boyle spoke of food security in a wider sense – “We have food security when everyone is confident they can put adequate, healthy food on the table,” she stated.

There are systemic problems in Canada, she pointed out, as the country exports half the food it produces. “Food is treated like any other consumer good, like cars or shoes. It is run largely by private industry and, for business, social good is not a priority, profit is,” Boyle argued.

She advised involving government in the food industry, as is done in other sectors, such as education, transportation and health. More money, she suggested, should go to those who have trouble buying food, perhaps in the form of guaranteed income. The federal government could also pay farmers to grow certain amounts of healthy foods, like lentils, which would be available at below-market rates to everyone. This would in turn enhance food security and health for everyone with no stigma attached to buying this food; rich and poor would be paying the same price at the grocery checkout, said Boyle.

“There needs to be a shift from big agriculture to a more diversified local system,” she continued. “We created these current systems, and they should work for us. Change can happen. We will need to face down climate change and make food systems more sustainable,” she said, urging support for local food that is sustainably produced, as well as for people to waste less food and to eat a more plant-based diet.

McInnes elaborated on Boyle’s points by listing a number of problems in the supply chain, the agriculture and retail sectors, and government policy. “We are in a game in which corporate interests win and farmers lose, and consumers don’t understand that they are playing the card of the unwitting party that made it all happen,” she claimed.

Reeling off some concerning figures, McInnes reported that 85% of the space in grocery stores is controlled by four or five companies, that retail mark-up of local produce is 150% to 200% on average and that 92% of Canadian farmers do not have a succession plan.

Soma, meanwhile, spoke of food as spirituality and food as a right. She questioned, from an ethical perspective, the policies of big agriculture, which, for example, kills male chicks because they cannot produce eggs.

“Food as a right is not a secular concept, it is an act of spiritual justice to promote equity,” said Soma. “Food is a means of building relationships and a means of showing that you care and love someone.”

She added, “Without food security, we will not have peace and we will not have unity. The further the distance between the food and the one who eats it, the more the waste. There is a loss of connection.”

To watch the food security panel discussion or the Hilit Nurick and Rabbi Stephen Berger cooking session that took place earlier on Jan. 28 (and to download their red lentil soup recipe), visit bethisraelvan.ca/event/tubishvat5781.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Demand almost double

The Vancouver Jewish Food Bank is now distributing more than 10,000 kilograms of food every month. (photo from BI and JFS)

According to the Community Food Centres Canada report Beyond Hunger: The Hidden Impacts of Food Insecurity in Canada, “Even before COVID-19, nearly 4.5 million Canadians struggled to put good food on the table for themselves and their families. In the first two months of the pandemic, that number grew by 39%, affecting one in seven people.”

Demand on the Vancouver Jewish Food Bank has almost doubled since the start of COVID-19. The organization is now distributing more than 10,000 kilograms of food every month; supporting seniors, families and individuals. While some of us have been impacted by food scarcity during COVID-19, those most in need live in a state of constant worry about where their next meal will come from.

The 1996 World Food Summit defined food security as: “when all people, at all times, have physical and economic access to sufficient, safe and nutritious food to meet their dietary needs and food preferences for an active and healthy life.” To this end, Jewish Family Services and Congregation Beth Israel are hosting More Than a Bag of Food on Jan. 28, bringing organizations and people together for a Tu b’Shevat program on food security in our community and beyond.

Vancouver Talmud Torah and Richmond Jewish Day School students are raising awareness about the food bank and reaching out to recipients. King David High School is hosting a cooking demonstration with Hilit Nurick and Rabbi Stephen Berger at 4 p.m. on Jan. 28, which will feature local ingredients and discuss the need for healthy food for everyone. Hillel BC is running an online quiz, with prizes, and a deep dive into information around food security.

At 7:30 p.m. on the 28th, there will be a Zoom panel including Dr. Tammara Soma, assistant professor, School of Resource and Environmental Management, Simon Fraser University; Dr. Eleanor Boyle, educator and author; Krystine McInnes, director and chief executive officer of Grown Here Farms; Mara Shnay, chair of the JFS client advisory committee; and Cindy McMillan, director of programs and community partnerships at JFS. Lawyer Bernard Pinsky will moderate the discussion.

“This is an important conversation,” said McInnes. “The stakes are very high. The pandemic has thrown into sharp relief just how vulnerable we are, given the way our society is organized. ”

Food systems produce and deliver based on historic demand. With the advent of COVID-19, the system has been stretched, leading to empty grocery shelves and desperate food banks. International supply chains are no longer reliable, with Russia and Vietnam limiting the sale of wheat and rice outside of their countries. Canadian food production plants have been hard hit by pandemic outbreaks and the lack of international workers. This is particularly problematic when food production is concentrated at large facilities; for example, two plants in Alberta provide 70% of Canadian beef.

“We are going to talk about initiatives from local to global,” said Boyle, “and panelists will let audience members know about some of the creative approaches to food security that are being taken at the Jewish Food Bank, as well as what’s going on around the world to try to shift agriculture and diets toward being better for climate and public health.”

To register for the cooking event and/or the food security conference, visit bethisraelvan.ca/event/tubishvat5781.

How Nazis stole assets

Prof. Chris Friedrichs speaks at the annual Kristallnacht Community Commemoration, on Nov. 9. (screenshot)

Under the Nazi regime, almost all personal property and wealth owned by German Jews was either explicitly confiscated or, in the case of bank accounts, effectively frozen. Yet, while Jewish property was stolen without compunction, the Reich had scrupulous records and systems in place to ensure that no Aryan German who was owed money by those Jews was deprived of their due.

Chris Friedrichs, professor emeritus of history at the University of British Columbia and himself the son of a couple who fled Germany ahead of the Holocaust, delivered the lecture at the 2020 annual Kristallnacht Community Commemoration, Nov. 9. The event was recorded and presented virtually due to the pandemic. His lecture, How to Steal from Jews: A Story from Nazi Germany and What it Teaches Us, explored the history of the family of Friedrichs’ late wife, Rhoda (Lange) Friedrichs, as a microcosm of the sprawling bureaucracy the Reich put in place to manage the stolen property.

Rhoda Friedrichs’ grandparents, Carl and Thekla Rosenberg, lived comfortably in Berlin. Their two daughters grew up and migrated to the United States. By the time the Nazis came to power and the Rosenbergs might have been able to escape, Carl was already experiencing dementia.

Because there was no room in the Jewish nursing home in Berlin, he was moved to a facility in Koblenz, hundreds of kilometres away. Thekla was forced from their home and ordered into a sort of dormitory for older Jews, where she shared a single room with five or more other Jewish women. From there, she was assigned to forced labour in a factory.

Eventually, consistent with the plan for the “Final Solution,” almost all the Jews remaining in Germany were transported to Nazi-occupied Poland.

“Every time a Jew was put on a list to be deported to the east, he or she first had to fill out what was called a property declaration, a complete list of all his or her property, which would now become the property of the German Reich,” said Friedrichs.

In the spring of 1942, Carl Rosenberg and the other residents of the Koblenz care home were deported to a death camp in Poland.

In November 1942, Thekla and 997 other Berlin Jews were transferred to a train station and deported directly to Auschwitz.

“Who suffered most on these trains to Poland?” Friedrichs wondered. “Was it Carl Rosenberg, his mind clouded by confusion and dementia, suddenly removed from the caring place where he had lived for two years and put on a train for reasons no one could explain to him? Or was it his wife, her mind clear to the last, not knowing the exact destination but almost certainly able to guess what lay ahead for her? This, like much else, we will never know. But we do know that both of their lives ended in unspeakable misery in 1942.”

Their lives ended, Friedrichs noted, “but their victimization did not.”

The German Reich claimed to own whatever property the Rosenbergs still had at the time of their deportation. Like that of the other German Jews who were deported, the assets came under the authority of German finance offices in cities and towns across the country.

“One might think that this was an uncomplicated matter,” said Friedrichs. “Well, no. There was a problem. If a Jew owned a house or a piece of land, there might be a mortgage on it. The mortgage-holder might be a German, who expected his regular interest payments. If a Jew had any debts or obligations, they might be owed to some German, who expected those debts to be honoured and paid. If a Jew still owed some rent or had not yet paid the last gas bill or electric bill before being taken to the station, the landlord or utility company waited impatiently for that payment. You could steal every penny from a Jew, but you still had to be careful not to deprive even a single penny from a German who was entitled to it. So, all the local offices of the ministry of finance had to handle all these matters with scrupulous bureaucratic precision. Otherwise, they might be accused of cheating Germans of what was due to them.”

In files Friedrichs has copies of, the respective finance offices in Berlin and Koblenz had extensive back-and-forths about which office was responsible for settling outstanding obligations from the Rosenbergs’ estates.

The documentation of the officials was meticulous, something Friedrichs credits more to the nature of bureaucrats than to the Nazis specifically.

“Most of the thousands of people who worked for the German ministry of finance or the local finance offices were not hard-core Nazis,” he said. “The majority of them had been working in those offices for many years, usually starting long before the Nazis came to power.… As long as it was clear which ordinances or decrees were pertinent to the work at hand, they carried on as usual.”

Historians have found several instances of officials defying orders and returning stolen property to their Jewish owners, but this was exceedingly rare, said Friedrichs. “Did they ever wonder if they were in fact facilitating or cooperating with a process of mass murder?” he asked.

As the Nazis’ defeat approached, high-ranking officials circulated an order to the local finance offices in Germany, demanding that all records pertaining to the disposition of Jewish property be destroyed rather than fall into the hands of the invading Allied armies.

Again, behaving more like bureaucrats than Nazis, few offices complied. “The work of the finance offices would be carried on right to the bitter end,” said Friedrichs. “This is how bureaucrats reacted when they were taught what to do but not to think about why they were doing it.”

The care the German officials took with Jewish property juxtaposes bleakly with the fate of the Jewish people themselves.

“It teaches us something not just about the fate of two of the victims, but also about those who participated in the victimization,” said Friedrichs. “The Holocaust, in its fullest sense, was not only the murder of Jews. It was also a relentless project to take whatever the Jews had and make it the property of the German Reich or in some cases of their accomplices in other parts of Europe. After all, the Nazis valued everything the Jews owned, everything, that is, except their lives, which the Nazis regarded as worthless.”

screenshot - As part of the Nov. 9 Kristallnacht commemoration, candles of remembrance were lit by Holocaust survivors in their homes — As part of the Nov. 9 Kristallnacht commemoration, candles of remembrance were lit by Holocaust survivors in their homes. *(screenshot)*

Friedrichs’ lecture dovetailed with the theme of the exhibition currently ongoing at the Vancouver Holocaust Education Centre. Treasured Belongings: The Hahn Family & the Search for a Stolen Legacy tells the history of Max and Getrud Hahn, whose collection of Judaica and other artwork was stolen by the Nazis, and the efforts by their descendants, including their grandson Michael Hayden, a UBC professor, to locate and restitute some of the artifacts.

Friedrichs’ talk paid tribute not only to his wife’s grandparents, Thekla and Carl Rosenberg, but also to his wife Rhoda, who, he said, had hoped to pursue the research on this aspect of history and share it with the public herself, but who passed away due to cancer in 2014.

The lecture was presented by the VHEC and Congregation Beth Israel. It was made possible with support from the Robert and Marilyn Krell Endowment Fund at the VHEC and contributions to the Jewish Federation of Greater Vancouver annual campaign.

Beth Israel’s Rabbi Jonathan Infeld thanked Friedrichs and reflected on his words and their meaning. Nina Krieger, executive director of the VHEC, read a proclamation from the City of Vancouver on behalf of Mayor Kennedy Stewart.

Corrine Zimmerman, president of the board of directors of the VHEC, introduced the event, which took place on the 82nd anniversary of Kristallnacht, Nov. 9-10, 1938. That date is seen by many as the beginning in earnest of the Holocaust. The well-orchestrated pogrom, planned to appear like a spontaneous anti-Jewish uprising, saw violence across Germany and Austria that night. Rioters destroyed 267 synagogues, damaged or destroyed 7,000 Jewish businesses and 30,000 Jewish men were arrested and incarcerated.

Candles of remembrance were lit by Holocaust survivors in their homes and incorporated via video into the commemorative program. Cantor Yaacov Orzech chanted El Moleh Rachamim.

Paul hopes to make history

Annamie Paul is running to succeed Elizabeth May as leader of the Green Party of Canada. (photo from Annamie Paul)

Annamie Paul wants to be the first woman of colour and the first Jewish woman to lead a political party in Canada. But, in the process, the human rights lawyer and former diplomat who is running to succeed Elizabeth May as leader of the Green Party of Canada has been taken aback by the overt antisemitism thrown at her since it became widely known that she is Jewish.

“You almost can’t believe what you’re seeing,” said the Toronto native, who has worked extensively overseas. “There are very explicit comments questioning my loyalty to Canada because I am Jewish. There are those who have suggested that I am seeking to infiltrate the party on behalf of Zionist elements.”

Paul said what disappoints her most is the almost complete silence from others when antisemitic posts are made on social media, such as the Facebook group for Green party supporters.

“The comments were whispers at first, innuendo, and now they’ve become very explicit,” she said. “If people are allowed to make these comments unchecked, it really emboldens them and that’s definitely what I’ve noticed over the last week or two.”

Amid a litany of such comments – including items not directly targeting her but equating Israelis to Nazis on Green-oriented social media sites – only one single individual not on her campaign team has called out the offensive posts. At the urging of Paul’s campaign, moderators removed some of the most disturbing ones.

“It’s taken me aback,” she said. “It wasn’t something I was fully prepared for, to be honest.”

She differentiates between people who are deliberately provocative and those who are uninformed.

“I accept that there are a certain number of people who still need to be educated … and, while it’s perhaps not my responsibility to do that, I’m willing to do that because I think if I can create a little more understanding, then that’s important,” she said.

Paul spoke at a Zoom event organized by Congregation Beth Israel and moderated by Rabbi Jonathan Infeld on July 8. That conversation was primarily about Paul’s life, Jewish journey and career. In a subsequent interview with the Jewish Independent, she delved more deeply into policy and her experiences with antisemitism and racism.

Born in Toronto to a family from the Caribbean, she was among the first students in Toronto public schools’ French immersion program. Her mother, a teacher, and grandmother, a nurse and midwife, worked as domestics when they arrived in Canada. Her mother went on to get a master’s of education and taught in elementary schools for more than three decades; her grandmother became a nurse’s aide.

Paul credits her mother’s broad-mindedness and spiritual bent for the openness that led her to embrace Judaism in early adulthood. Paul was converted by the Hillel rabbi while completing a master’s of public affairs at Princeton University. She also has a law degree from the University of Ottawa. She chose Ottawa in part because its law faculty emphasizes law through an Indigenous lens. In addition to seeking at an early age to be an ally to Indigenous peoples – she started law school at 19 – she saw parallels between the Canadian situation and her own heritage as a member of the Black diaspora.

“We have been stripped of all of the things that Indigenous peoples are fighting for still in this country,” she said. “Through colonialism, we lost our identity, we lost our culture, our language, our religions. We really can’t tell you anything with any great degree of precision about our ancestors. When I saw other peoples fighting for those things, I understood intuitively how important it was.”

Paul has worked as a director for a conflict prevention nongovernmental organization in Brussels, as an advisor at the International Criminal Court in The Hague, and as a political officer in Canada’s mission to the European Union. She co-founded and co-directed an innovation hub for international NGOs working on global challenges and has served on the board and advised other international NGOs, including the Climate Infrastructure Partnership and Higher Education Alliance for Refugees. She is married to Mark Freeman, a prominent human rights lawyer and author. They have two sons, one in university in London, U.K., the other in high school in Toronto.

Returning to Canada after spending about 13 years abroad, Paul looked at Canadian politics with fresh eyes. While she had been courted to run provincially by the Ontario Liberal Party in the early 2000s, she opted to run federally for the Green party in 2019. She took about 7% of the vote in Toronto Centre, which was won by Finance Minister Bill Morneau. She is one of nine candidates running for Green leader.

She chose the Green party because, she said, “we don’t have time to fool around with the climate emergency.”

“I celebrate the compromise that is the spirit of Canadian politics,” Paul said. “This is the Canadian way. But there are some things that you simply have to do all the way or it really doesn’t work. One of those things is the climate emergency. If we don’t hit our targets, then we are setting ourselves up for disaster. The Liberals, the NDP, the Conservatives, they’re just not committed to that goal and so I wanted to make it clear that I was aligning myself with the party that was very, very committed to reaching those targets.”

COVID-19, for all the health and economic devastation it has wrought, also presents opportunities, said Paul. In Canada, federal and provincial governments came together and political parties set aside partisanship to an extent. Canadians who may have been skeptical that a massive challenge like climate change could be ameliorated see what concerted governmental action – and massive investments – can look like. “[Canadians] know that money can be found if it’s needed and they know that we can mobilize very quickly,” she said.

The billions of dollars being invested into the economic recovery should be directed toward projects that explicitly advance a green economy, she said, such as a cross-Canada energy grid that produces electricity from renewable sources to be shared throughout the country. This is just one of a range of opportunities that Paul sees emerging from this extraordinary economic challenge.

“For a country as wealthy and well-educated as Canada, if we want to be, we can really be first in line for all of this,” she said. “It’s exciting.”

The Green leader has limited constitutional authority in a party dedicated to grassroots policymaking, Paul said. If party members adopt a policy that challenges the leader’s core values, the leader may be required to walk away. Such a scenario emerged in 2016 after the party adopted a resolution to boycott Israel. Following a showdown, the resolution was rescinded and May carried the party into the subsequent election. As a result, Paul said, the party is on record supporting Israel’s right to exist and opposing the boycott, divestment and sanctions (BDS) movement.

Paul opposes the Netanyahu government’s Jordan Valley annexation plan because she believes it contravenes international law. But she also urged vigilance against those who might mask their antisemitism in anti-Zionism. And she stressed the unlikelihood of pleasing everyone on either side of the Israel and Palestine divide.

“I don’t feel that there’s anything these days that you can say in terms of that conflict where you’re not going to attract criticism that you were too soft or you were too hard,” she said. “It’s very difficult.”

But, while she doesn’t have the magic answer to resolve the longstanding conflict, her background in diplomacy and international law makes her confident in asserting that negotiated settlement is the route to any eventual solution.

“Dialogue always has to be the preferred option,” she said, adding that international law must be applied to all sides. “State actors, non-state actors, they are all subject to international law. Their obligation is to respect international law and to protect fundamental human rights. There are no exceptions to that.”

At a time when North Americans and others are facing our histories of racism and injustice, Paul finds herself at an opportune intersection.

“I’m very aware of what I represent as a candidate,” she said. “I’m a Black woman, I’m a Jewish woman.… I know people are very interested in my identities and I embrace that…. I would say, though, that [I hope] people will take the time to get to know me and not to create a one-dimensional image of me simply focused around those identities. I feel that I’m very prepared because of the work I’ve done, my academic studies, etc. I’m very well prepared to take on this role and all of the elements of this role.

“You’re not just an environmental advocate as the leader of the Green party, for instance, you also need to be able to talk about foreign policy, you need to be able to talk about economic theory, you need to be able to talk about rural revitalization and what are we going to do about long-term care and should we decriminalize illicit drugs. You need someone who is three-dimensional and I know that I’m three-dimensional and I hope people remember that.”

As a Jew of colour, Paul also has insights on antisemitism in the Black Lives Matters movements and racism in the Jewish community.

“The Black diaspora is not a monolith,” she said. “The Jewish community is not a monolith, either. Don’t ever take the actions of some members of the community as an indication of how the entire community feels.… I would just say don’t let that push you out of wanting to support the community in the way that you should. In terms of Black and Indigenous lives in this country, the statistics just take your breath away. Not just the criminal justice statistics but also health, education, life expectancy, they are really very troubling and those communities need as much help as they can get from people who really understand, who have suffered a great deal of persecution historically, as well, and have had to create opportunities and overcome barriers and still do.”

The leadership vote takes place Sept. 26 to Oct. 3. The deadline to join the Green party to vote in the election is Sept. 3.

Sponsoring a refugee family

The Alsidawi family, sponsors and congregants at the Vancouver International Airport, January 2019. (photo by Adele Lewin Photography)

Canadian Jews have a long history of standing up for the rights and welfare of refugees. And while Jewish immigrants have often been at the receiving end of this generosity, Vancouver Jewish congregations have played a frequent and often crucial role in ensuring the safe relocation of many non-Jewish refugees as well. They have sponsored refugees from Tibet, families from Vietnam, as well as helped relocate Jews from North Africa and Hungary during times of political unrest. When Canada announced its intention to accept some 25,000 immigrants from in and around wartorn Syria in 2015, many Vancouver congregations once again stepped up to help.

The news of a little Syrian boy whose body had washed up onto a Turkish resort beach in 2015 became a haunting symbol of the war for many Canadians, Rosalind Karby and Miranda Burgess told the Independent. In November of that year, the two women, along with a small cadre of volunteers from congregations Beth Israel and Beth Tikvah, launched an appeal to sponsor a Kurdish family’s immigration to Canada. Karby, who is no stranger to philanthropic initiatives, said the decision to mobilize a sponsorship was a “no brainer” for her, and for many in the local Jewish community. “There’s no question. That [image] sort of galvanized us.”

By 2016, the effort to save Syrian civilians in peril had become an egalitarian issue: Orthodox, Conservative Reform and Renewal congregations here were finding their own ways to fundraise and reach out. In the Lower Mainland, Schara Tzedeck members voted to contribute funds to the Joint Distribution Committee’s humanitarian aid efforts, while Or Shalom, Temple Sholom, Beth Israel and Beth Tikvah applied to the federal government for permission to sponsor families to Canada.

Burgess said, for many, the decision to help fleeing Syrian families emanated from longstanding Jewish experience. “From wandering Aramaeans and other dispossessed Jews to post-Holocaust migrations, to a situation like this, it felt like a very direct line, I think, to a lot of people,” she said.

But, if the ethical decision to provide a lifeline for refugees was a “no brainer,” as Karby put it, the path to bringing that sponsorship to fruition was anything but simple. It was not merely a matter of overseeing their resettlement in Vancouver. There would be a long list of forms to fill out. There were meetings with immigration representatives and members of the Anglican Church archdiocese, which coordinated the sponsorship process for this program. And there were lengthy virtual meetings with the applicant family, who, for the time being, was living in a crowded refugee camp in eastern Jordan.

There was also an “exhaustive” number of details to collect, often over spotty wireless connections, to verify the family’s eligibility: education backgrounds, family histories, residences and connections for all adults. In all, about 40 pages of forms to fill out, said Burgess.

For the family, the application process had its own challenges. For Hanan Alsidawi, the mother, it meant repeated trips to the capital, Amman, an hour-and-a-half drive away from the refugee camp, to secure paperwork, signatures and permission. Her husband, who had been reported missing when the family fled Syria, had not been found. Making it to Canada safely now rested on Hanan’s own initiative and the kindness of strangers thousands of kilometres away in Vancouver.

Sponsoring a refugee family came with considerable financial responsibility. According to the Canadian government, the sponsors were in charge of covering all out-of-pocket costs for the family for one year, including food, lodging and incidentals. That meant the sponsors would need to have a minimum of $40,000 in the bank to qualify. Moreover, Burgess and Karby estimated, that was actually low: for a family of three, the cost of living would be closer to $50,000 a year. The team would need to raise at least $10,000 more than mandated by the government.

“At the time, BI had just completed five years of fundraising for the [synagogue’s] new building,” Karby said. It was also just wrapping up its annual High Holy Day Appeal, another important humanitarian project that relied on the congregation’s support. Asking the entire congregation to take on a third project – and quickly – seemed unrealistic.

After some thought, the sponsorship team decided to take a different tack: they would reach out to a smaller, select group of family and friends who might be able to cover the sponsorship. And they would put a top limit on each donation.

“We determined a maximum gift of $1,000 so that no one person would feel that they should just pay the whole thing and no one person could feel they had to meet up to some high standard,” Karby explained.

But that still meant coming up with at least 40 to 50 donations.

“So, we cast a wide net,” Burgess said. “We worked our networks.”

They appealed to donors both inside the congregations and out. They contacted people they knew had contributed to humanitarian initiatives before. And they appealed to friends far away.

“I went to graduate school in the United States and I have a big network south of the border,” Burgess admitted, noting that the idea struck a chord with American residents as well, “who, because of their own governmental circumstances weren’t able to do sponsorships but felt the same urgency.”

By the end of the appeal, they had received donations from as far away as Michigan, Massachusetts and Maryland. “All were very small, but contributed to the whole,” said Burgess.

They had met their goal – and then some. Karby said Beth Tikvah’s donation of $10,000, whose fundraising was coordinated by David Numerow, put the project over the top, bringing the total to just over $50,000.

Still, it took more than two years for the family to receive approval to immigrate. In January 2019, Hanan and her two children, Mahros and Safa, arrived at Vancouver International Airport to a fanfare of elated family and Jewish congregants. Some of the Alsidawi clan was already living in Vancouver, so Hanan and her children would be able to count on help with things like language interpretation and getting settled in their new city.

We were strangers, too

According to Congregation Beth Israel president Helen Pinsky, quite a number of BI congregants stepped up to support the initiative privately when it was announced. She said she chose to donate because the endeavour resonated with her values as a Jew.

“Many of us had been involved in sponsoring the Vietnamese refugees in the 1970s,” she said. “It had been a very happy, very successful experience for me.”

She said the experience taught her the value of such initiatives. The sponsorship, she said, “is certainly in keeping with our beliefs and how we should behave, according to our forefathers, and it seems like it is consistent with an organization of people who have strong feelings about pikuach nefesh, the saving of a soul.”

Rabbi Jonathan Infeld, who serves as Beth Israel’s head rabbi, said helping others is a core principle to the Jewish faith, specifically because of the historical experiences of the Jewish people.

“Torah tells us that we were foreigners in a foreign land and we need to care about foreigners, and people suffering,” Infeld said. That’s why the congregation – and other synagogues as well – felt it was essential to help Syrian families in distress. “We wanted to take up what the Torah told us in a very real, concrete way.”

Even though sponsors’ financial responsibilities ended in January, their bond with the Alsidawi family has not. Burgess and Karby continue to visit Hanan and her children and check up on their progress. By law, the sponsors are not permitted to offer further funding, and Karby admits that the transition will continue to take time for the small family.

For the volunteers, the past four years of effort was more than a gesture of generosity. It was crucial they help.

“You save one life, you save a world, and we were fated to do what, well, any human being should do, really,” said Karby. “But I think that our Jewish tradition of helping the needy, of trying to save a life definitely propelled Miranda and me.”

“Saving one life is as if you saved a whole world,” Burgess agreed. “And, now that geopolitics has intensified the Syrian crisis again and people are once again fleeing in vast numbers, I am so thankful we were able to help one family. I wish we could have helped all families, but to help one family is something and we were grateful we were able to do it.”

Jan Lee’s articles and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

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Note: This article has been amended to correct Rosalind Karby’s first name, which was misspelled in the original version.

Community milestones … Suedfeld, Averbach, Phillip, Gutteridge, BI

Dr. Peter Suedfeld with Governor General Julie Payette at Rideau Hall. (photo by Sgt. Johanie Maheu)

On Nov. 21, 2019, Vancouver’s Dr. Peter Suedfeld was among those invested into the Order of Canada by Governor General Julie Payette during a ceremony at Rideau Hall in Ottawa.

The Order of Canada is one of the country’s highest civilian honours. Its companions, officers and members take to heart the motto of the order: “Desiderantes meliorem patriam” (“They desire a better country”).

Suedfeld was invested as an officer of the order. The honour’s website notes that his “groundbreaking research expands our notions of resilience and transcends academic fields. Professor emeritus at the University of British Columbia and a prolific writer, he is internationally acclaimed for documenting previously ignored positive psychological and physical effects of extreme and challenging environments. His work has taken a critical look at the impacts on humans experiencing polar isolation, space exploration, sensory deprivation, decision-making during international crises, and such traumatic experiences as genocide. He is highly regarded both as a mentor and active member of his community.”

Created in 1967, the Order of Canada recognizes outstanding achievement, dedication to the community and service to the nation. Close to 7,500 people from all sectors of society have been invested into the order. Those who bear its iconic snowflake insignia have changed Canada’s measure of success and, through the sum of their accomplishments, have helped build a better country.

Appointments are made by the governor general on the recommendation of the Advisory Council for the Order of Canada. For more information about the Order of Canada or to nominate someone, visit gg.ca/en/honours.

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photo - Gary Averbach at the Israeli Scout’s facilities in the city of Ra’anana — Gary Averbach at the Israeli Scout’s facilities in the city of Ra’anana.

JNF Canada is proud to have completed renovating the infrastructure of the Israeli Scout’s facilities in the city of Ra’anana, to be more accessible for children and youth with disabilities. This project was the focus of the JNF Vancouver 2017 Negev Dinner, honouring the Averbach family.

The Israeli Scouts, Tzofei Tzamid, run programming for more than 80,000 members aged 9-21 (including more than 2,500 with disabilities) throughout Israel. They bring together children and youth from across the spectrum of Israeli society to learn leadership skills and the value of inclusive community, and to enhance their self-image.

A special thank you to Gary Averbach, Michael Averbach and Shannon (Averbach) Gorski, and the entire Vancouver community for taking this vision forward and helping JNF improve the lives of the members of Tzofei Tzamid. To learn more about the project, visit jnf.ca/tzofei-tzamid.

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photo - Rob Philipp will start his position as chief executive officer of Hillel BC in June — Rob Philipp will start his position as chief executive officer of Hillel BC in June.

Rob Philipp has been appointed to the position of chief executive officer of Hillel BC, effective in June.

Philipp’s appointment follows a Canada-wide process engaged by the search committee of the Hillel board of directors, comprised of Gordon Brandt (chair), Eric Andrew, Rebecca Recant, Frank Cohn, Talia Magder, Alexis Pavlich, Rachael Segal and Isaac Thau (board president). Philipp was the unanimous recommendation of the search committee and unanimous choice of the board of directors.

Philipp has a long history with the Vancouver Jewish community, having served on several boards, including 20 years on the board of Temple Sholom and being president of that organization. He participated in the Vancouver Wexner Heritage Leadership Group, which was a selected group of local Jewish leaders that studied and learned together for two years.

Philipp brings a unique and impressive set of experience, credentials and passion to Hillel. After graduating from the University of British Columbia, where he was an active member of Hillel, he worked as a chartered professional accountant. He then developed his career in sales, marketing and management in both for-profit and nonprofit organizations, most recently as the chief executive officer of the Fraser Valley Real Estate Board and as interim executive director of Temple Sholom.

He is known for being a creative and innovative leader, with a warm and strong team approach and a people-first mentality. His experience in developing and executing strategy, program development and delivery, combined with his business, governance and financial acumen, will be tremendously valuable to the continued growth of Hillel based on the strong foundation built by Rabbi Philip Bregman and Sam Heller in recent years.

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photo - Jessica Mann Gutteridge is the new artistic managing director of the Rothstein Theatre and Chutzpah! Festival — Jessica Mann Gutteridge is the new artistic managing director of the Rothstein Theatre and Chutzpah! Festival.

The Jewish Community Centre of Greater Vancouver welcomes Jessica Mann Gutteridge as the new artistic managing director of the Norman and Annette Rothstein Theatre and Chutzpah! Festival. The position was previously held by Mary-Louise Albert, who is leaving after 15 successful years. The JCC thanks Albert for her excellence in service and dedication to the community and the arts.

Gutteridge joins the JCC from Boca del Lupo, where she managed Performance Works on Granville Island. She was also a founding board member of the Granville Island Theatre District. She held positions of managing director and education manager at Carousel Theatre for Young People. Her work as a dramaturg has included new plays for young audiences and playwrights from Shakespeare to Genet to Edwin Sánchez.

She received her master’s in fine arts from the Yale School of Drama’s department of dramaturgy and dramatic criticism, and studied directing at Wesleyan University. Born and raised in New York, she returned to the theatre after nearly two decades as a lawyer specializing in advertising and trademark law. At Columbia Law School, she was editor-in-chief of the Columbia-VLA Journal of Law and the Arts. Her nonprofit board work has included serving as co-president of Landmark on Main Street (a performing arts and community centre on Long Island, N.Y.), the Vancouver International Burlesque Festival, and the Bayview Treehouse Preschool. She was a member of the 2018-19 Cultural Leadership Program at the Banff Centre in Alberta.

“I look forward to continuing to bring diverse, world-quality artists to present their work to Chutzpah! Festival audiences and to reach a new generation with exciting performances. I am also delighted to steward the Rothstein Theatre as a gem appreciated by professional artists and community members throughout Metro Vancouver.”

The JCC is excited to see Gutteridge apply her industry experience and talents to the management of the centre’s fully equipped 318-seat performance venue, and the creative direction of the Chutzpah! Festival, one of the major art events in Vancouver’s cultural calendar.

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At Congregation Beth Israel’s annual general meeting Dec. 5, several volunteers were recognized. Mazal tov to Howard Mickelson and Keren Gertsman (President’s Award), Lloyd Baron (Board of Directors Special Service Award), Michael Harris (Board Recognition Award) and Lissa Weinberger (Special Service Volunteer Award).

The congregation also welcomed its incoming board for 2019-2020: Helen Pinsky (president), David Silver (vice-president), Heather Sirlin (secretary), Keren Gertsman (treasurer), Lisa Averbach, Anton Bloem, Alexis Doctor, Kevan Jacobson, Lisa Marcoe, Christie Menzo, Dale Porte, Jennifer Wolf and David Woogman.

BRCAinBC’s inaugural event

Jane Remocker and her daughter, Catriona, holding a photo of Geoff Remocker, who passed away in 2016 from pancreatic cancer. (photo from BRCAinBC Committee)

Education is a key goal of the upcoming One in 40: From Awareness to Empowerment event being held at Congregation Beth Israel on Jan. 8.

“BRCA 1 and 2 is the code for variant mutations of two genes known to increase the lifetime risk of several serious cancers, including breast and ovarian cancers and other cancers linked to reproduction in women and prostate cancers in men, as well as pancreatic cancers and melanoma in all genders,” explains the BRCAinBC Committee’s project primer. One in 40 is the probability of carrying the genes among Ashkenazi Jews – compared to a risk of 1/500 to 1/1000 in the general population.

The BRCAinBC Committee, organizer of the One in 40 event, describes itself as “a group of concerned members of the Jewish community in British Columbia, many of whom have been affected personally or in our families by the BRCA 1 or BRCA 2 genes and genetically linked cancers.”

The committee’s work is supported by Beth Israel, which is its home, as well as many other community members, organizations and institutions, including the B.C. Cancer Agency, the Centre for Israel and Jewish Affairs, the Jewish Federation of Greater Vancouver and the Diamond Family Philanthropic Fund.

“There are currently no efforts being made in British Columbia to create awareness or cover general genetic testing for people of Ashkenazi Jewish heritage – in the past, this was due to the prohibitive expense of testing,” notes the primer.

“There have been significant recent gains in the medical community around improving the affordability of testing for genetic mutations,” it continues, “however, awareness of risk is still low amongst members of the Jewish community and, currently, holding a risk profile of being of Ashkenazi Jewish descent is not sufficient to be covered for genetic testing under B.C.’s Medical Services Plan (MSP).”

The impetus for the committee and the One in 40 event was the death of Geoff Remocker of aggressive prostate cancer in 2016. After he died, his wife, Jane Remocker, and the family met with Beth Israel’s Rabbi Jonathan Infeld. She explained to the Jewish Independent in a phone interview that, as members of the congregation, there were donations being made to the synagogue in her husband’s honour, and the rabbi wanted to know where the family wanted to direct the funds. The couple’s youngest daughter, Catriona, who works in the healthcare field, suggested they do something with respect to BRCA genes. Since they weren’t quite sure what they wanted to do on the topic, the donations were held in a discretionary fund until Jane Remocker scheduled a meeting with the rabbi and her daughter two years later, in June 2018.

“By then, she and I had ideas and came up with our three basic goals,” Jane Remocker told the Independent. The three short-term goals of the committee were education and awareness within the Jewish community, and easier access to information about the BRCA genes; advocacy, which involves providing information about and access to screening options, both private and public; and fundraising to cover what has become the One in 40 community-wide education event and the BRCAinBC.ca website, which will be launched in January.

Since Geoff Remocker didn’t meet the criteria for B.C. Cancer Agency’s Hereditary Cancer Program, which offers genetic counseling and testing for “residents who may have inherited an increased risk for specific types of cancer,” he signed up for a B.C. Cancer study of drugs that treat prostate cancer, which included gene testing.

Remocker said he signed up for the study because, “as he said to me, ‘I don’t think the drugs will help me, I think it’s too late. But, if there’s a gene that’s driving this cancer to be aggressive and resistant to treatment needed, that knowledge will help other people.’” It was discovered that he was indeed a BRCA carrier.

Part of the issue, said Remocker about why her husband wasn’t eligible for the Hereditary Cancer Program, was that, while they knew some of her mother-in-law’s medical history, they knew nothing about her father-in-law’s side of the family, who came from Poland and Russia.

“And this is not uncommon,” she said. In addition to this generation not talking about health issues, in general, there wasn’t so much knowledge about health back then.

While a lack of family medical history can be one obstacle in getting genetic testing, she said, another is that many people don’t realize that men can be carriers of the BRCA mutant genes.

“They thought it was only a gene that affected women as breast cancer,” said Remocker. It is important, therefore, and a goal of the committee’s educational program, to make sure that Jewish men – especially if they have roots in Europe – know that they are possible carriers and, therefore, consider getting screening.

photo - Libby Znaimer, national spokesperson for Pancreatic Cancer Canada, will be the keynote speaker at One in 40: From Awareness to Empowerment, which takes place Jan. 8 at Congregation Beth Israel — Libby Znaimer, national spokesperson for Pancreatic Cancer Canada, will be the keynote speaker at One in 40: From Awareness to Empowerment, which takes place Jan. 8 at Congregation Beth Israel. *(photo from BRCAinBC Committee)*

Confirmed panelists for the One in 40 event are Dr. Rona Cheifetz, medical lead of the Hereditary High Risk Clinic, B.C. Cancer Agency; and Dr. Intan Shrader, who, along with Dr. Sophie Sun, is co-medical director of the B.C. Cancer Hereditary Cancer Program. The panel will also feature medical oncologist Dr. Daniel Khalaf of the B.C. Cancer Agency and Jewish community member Tovah Carr, a BRCA carrier. There will be a chance for audience members to ask questions.

Keynote speaker Libby Znaimer of Zoom Media is national spokesperson for Pancreatic Cancer Canada; she is a cancer survivor and a BRCA gene carrier. Her personal fight against breast and pancreatic cancer is the subject of the 60-minute documentary Cancer Saved My Life, which discusses “the BRCA 1 and BRCA 2 gene mutations that predispose people to pancreatic cancer, and the connection between BRCA and breast and ovarian cancer,” as well as the “groundbreaking research going on in Canada and Israel, where there is a BRCA-rich population.”

The BRCAinBC.ca website will be “a one-stop place for people to go to get information about the genes and the mutations that indicate the cancer risk and where they can go for private screening if they don’t meet Hereditary Cancer’s criteria or they don’t want to wait,” said Remocker.

Hereditary Cancer has a long wait list, she said, so the website will have some options for private screening. “We’ve researched and found a number of accredited medical genetic labs that do specific inherited Jewish genes screening and we know that, [for] at least two of them, the results are accept[ed] by the Hereditary Cancer Program.”

Currently, the cost for private testing is about $250 US, said Remocker. This alternative means that, “instead of waiting six to 12 months to get your first interview with the Hereditary Cancer Program, you get a saliva test, you apply. They send the package to you, you send it back and you get your results anywhere from two to six weeks.”

A person can then take those results to their family doctor, she said, as a referral is needed for the HCP.

The website will also feature personal stories of those who have been affected by the BRCA 1 and BRCA 2 genes, as well as links to current research and resources.

Michelle Capobianco, the executive director of Pancreatic Cancer Canada, will be in attendance at One in 40, Catriona Remocker told the Independent. “[T]hey are considering working with us to roll out similar events to Jewish communities across Canada to improve awareness,” she said.

To register for the event, which runs 7-9 p.m., visit bethisraelvan.ca/ event/one-in-forty.

Choosing love not hate

On Sunday, vigils were held in many cities to commemorate the 11 worshippers killed at Tree of Life Synagogue in Pittsburgh on Oct. 27, 2018. The shooting was the deadliest attack on Jews in American history.

As we have mourned and taken greater measures toward protecting ourselves, we have, mainly, not let fear paralyze us or isolate us from our neighbours and the larger world. We have continued to live Jewishly, whatever that means to each one of us; whether it’s helping those less fortunate, lobbying for sound government policies, going to synagogue or simply being kind to the people we encounter in our day.

In Vancouver, community members and others could join two collective moments of remembrance on Sunday: the Jewish Federations of North America’s Pause with Pittsburgh, which included the livestreaming of a public memorial service, and a service at Congregation Beth Israel, organized by the Rabbinical Association of Vancouver with the Centre for Israel and Jewish Affairs, the Jewish Community Centre of Greater Vancouver, Hillel BC and the Jewish Federation of Greater Vancouver.

Over the weekend, Jews were also encouraged – as they were in the wake of the tragedy last year – to #ShowUpForShabbat, an initiative of the American Jewish Committee, calling for us “to honour the victims and raise our collective voice for a world free of antisemitism, hate and bigotry.”

Beth Israel’s Rabbi Jonathan Infeld, who grew up in Pittsburgh, told News 1130, “There are still many people who are frightened and worried about what took place a year ago…. There are people who are concerned about coming to synagogue and people who are concerned about antisemitism. Especially on holidays, one of the messages I deliver is that, unfortunately, antisemitism is on the rise in the world. But we have to remain strong, to have the courage to come to synagogue, and to not allow attacks like this to prevent us from being who we are and to deprive us of the benefits that come from being in a sacred space.”

Infeld also noted, “One of the aftermaths of the attack is that people in Pittsburgh didn’t feel this was an attack just on a synagogue, they felt it was an attack on Pittsburgh…. We have to understand an attack on any sacred space is an attack on an entire community, so we need to stand together as one community with the message that love is stronger than hate.”

While the situation is not as bad as elsewhere in the world, the number of hate crimes and the incidences of antisemitism in Canada, including in British Columbia, have increased worrisomely. Love has a long row to hoe. Not only to give us the courage to speak up in the face of prejudice, but also to confront and temper our own. Not only to make us self-assured enough to make space for those with whom we agree and for whom we care, but also for those with whom we disagree and whom we dislike. Not only to inspire us to dream of a better world, but to give us the imagination and resourcefulness to bring those aspirations into being.

Love can only be stronger than hate if we choose to make it so.

Wonderful night of honours

Jewish Seniors Alliance’s first silent auction, which offered a selection of close to 30 items, from gift certificates from local businesses to paintings and prints. (photo by Susan Curtis)

How do you say thank you to individuals who strive to better the lives of people in the community? Jewish Seniors Alliance’s answer is an appreciation dinner, part of its annual general meeting, which comprises a tribute to three conscientious community personalities. As well, at this year’s AGM on Sept. 19, thanks were given to outgoing JSA president Ken Levitt and new co-presidents Gyda Chud and Larry Shapiro were welcomed.

Levitt’s leadership was praised by Shapiro, who noted the outgoing president’s “ever-present love of life, which inspires everyone and brings out the best in each person whom he meets.”

Chud read a poem, “Captain Ken,” written by JSA honourary life member Binny Goldman. It noted: “You listened with your ear and understood with your heart. Your experience, knowledge and judgment always saw us through successfully – you are a leader, a man above most men.”

Anne Kang, MLA for Burnaby-Deer Lake, spoke about the ongoing efforts of the B.C. government on seniors’ issues, including improved long-term care assistance and training of care workers, and the overseeing of buildings and streets, to ensure that they are accessible and safer for seniors.

Emcee Jack Altman began the honouree ceremony with a tribute to Tzvia Estrin, who was nominated by Yaffa House.

Estrin’s son Avie, who is the current president of Yaffa House, recounted the efforts of his mother and late father Aaron, who worked for 10 years to establish Yaffa House. It opened in 2001 as Western Canada’s first home dedicated to housing community members with mental illness in the context of a Jewish living environment, including kosher food. He said his mother continues full-throttle, being at Yaffa House every day, usually at 6:30 a.m. And he emphasized that “nobody could have achieved what Tzvia has attained and continues to do for the most vulnerable segment of our own community.”

Yaffa House presently oversees four homes across the city, including a newly opened women’s facility. Its mandate is to provide permanent non-transitional housing and has in-house support. It takes people off the streets and tries to keep them off the streets.

Tzvia Estrin thanked everyone and read the poem “Don’t Turn Your Back,” which emphasizes the importance of taking the time to compassionately listen to others’ needs and to help them as lovingly as one is able.

Cindy Charkow, a director of Yaffa House, noted the outstanding, much-needed service that the facility provides and stressed that, “without Tzvia, there wouldn’t be a Yaffa House.”

The second honouree, Jack Wizenberg, was recognized for his work with Tikva Housing Society, which helps lower-income Jewish people find affordable housing. He said, “Seeing Jewish individuals and families who are alone, struggling and having to rely on social insurance and the food bank to survive, touches my heart.”

Wizenberg served on the Tikva board for six years, bringing to the position his 41 years’ experience in property management, as well as a lifelong involvement in a range of Jewish organizations and causes in Calgary, Edmonton and Vancouver.

He said he felt “extremely moved” when reading a Jewish Federation of Greater Vancouver housing needs study indicating that, in 2015, 16% of the Jewish population in Greater Vancouver were living below the poverty line “and, in all likelihood, those numbers have increased over the last four years.” He emphasized that things beyond their control prevented these people from working and, in a blink of an eye, they found themselves in need and relying on social assistance to survive.

Wizenberg began his service at Tikva helping with maintenance and tenant issues at Dany Guincher House. Since the first 11-suite apartment building in Marpole was purchased in 2008, he said, Tikva has made available 18 units of mixed single and family housing in the Diamond Residences in Richmond and another 32 family townhouses will be available in the Ben and Esther Dayson Residences in Vancouver’s Fraserview area. Last year, 100 individuals were helped by the Esther Dayson Subsidy Program, which provided those in need with adequate funds to allow them to continue living in their current accommodations.

Tikva president Shelley Karrel said Wizenberg seemed to have a passion for property management and often joined the property management and/or fire-safety group when doing walkthroughs to evaluate building conditions and the need for repairs. His positions have included treasurer, building committee head and acquisitions committee head.

“He was always seeking to ensure the best for Tikva, the buildings and its tenants,” said Karrel. “He is a person who respects others, is very organized and is a great team player. We are blessed to have Jack as a board member and friend.”

Evening honouree , whose tenor singing voice has brought joy to countless individuals and organizations throughout the Jewish and general communities for more than six decades, was introduced by JSA president emeritus Serge Haber.

“We’re honouring people who love community,” said Haber. “Maurice has helped seniors so very much by enthusiastically and nobly giving his special talents, his outstanding voice to the community, and particularly to seniors. Your father, George Moses, a celebrated rabbi/cantor in Bangalore, India, would have been most proud of you. Without question, you are most deserving of this honour.”

Moses spoke of the pleasure he receives by entertaining, and especially in doing so for senior citizens, emphasizing that “our precious seniors should not be ignored and they should be entertained and respected for their countless contributions to life in the community. The only way that I can thank seniors for all they have done is through my singing. It gives me great satisfaction to see their smiling faces, their faces lighting up when I see them react to a song familiar to them.”

Moses shared some of his many religious/concert participations for seniors, including singing for 17 years at Shabbat services at Louis Brier Home and Hospital. He has sung with the Jewish Community Centre Choir, the Shiron Singers, with Elizabeth Wolak and Muriel Morris, and the Rinat Ensemble, all of which performed for seniors. He also has produced a Vision TV show, Let’s Sing Again, which featured a popular tunes sing-along aiming to revive seniors’ nostalgic memories.

He has sung and danced for the past 10 years with the seniors’ concert group Showtime, which is produced by Beryl Israel, as well as with the Vancouver Jewish Men’s Choir (VJMC), the Kol Simcha Choir (composed of members from all synagogues), at Temple Sholom services with Cantor Emeritus Arthur Guttman, at Beth Hamidrash, at Beth Tikvah Synagogue and at Chabad Richmond with Cantor Steve Levin. He is an active participant with the Choir of the Performing Arts Lodge (PAL), which stages a variety of special shows for community seniors.

Moses said his enduring love for seniors was developed by his interactions with the late Beth Israel Cantor Murray Nixon, who constantly stressed the importance of treating older people with respect.

“I am so pleased,” said Moses, “that this evening is taking place at Beth Israel, truly ‘my home away from home,’ where I served in the synagogue’s choir for 66 years under seven different cantors and six different rabbis – and with Pucky Pelman, my mentor for 45 years.”

Moses expressed appreciation to his “guest of honour,” his daughter Melissa, “who has been by my side through three bouts of cancer, making me drink lots of water, eat healthy foods, and go on long walks at the Southlands.”

He gave “a most sincere thank you” to a number of people: Arnold Selwyn, his “35-year wonderful partner in song”; Morris, a pianist with whom he has performed for 55 years; Miriam Breitman, with the Rinat Ensemble and now the PAL chorus, and PAL co-founder Bill Harvey; Binny Goldman, for her help at Louis Brier services; Stan Shear, VJMC musical director; Cantor Yaacov Orzech with the Kol Simcha Choir; and Jonathan Berkowitz of BI’s Purim Shpiel.”

He ended by singing “Let’s Sing Again” and, with Selwyn, Adon Olam.

A video on JSA’s outreach and peer support activities, produced by Cory Bretz of Heirloom Films, was screened, followed by the JSA’s first silent auction, which offered a selection of close to 30 items, from gift certificates from local businesses to paintings and prints.

The event was co-chaired by Tammi Belfer and Larry Shapiro, with committee members Tamara Frankel, Helene Rosen, Marshall and Marilyn Berger, and JSA staff Elizabeth Azeroual and Rita Propp. Catering was provided by Nava Creative Cuisine; the photographer was Susan Curtis.

Bob Markin is a longtime Jewish Seniors Alliance supporter.