Rabbi Jonathan Infeld, left, in conversation with Thomas Hand at Congregation Beth Israel. (Adele Lewin Photography)
Emily Hand was a healthy 8-year-old girl with chubby cheeks on Oct. 7, 2023, when she was abducted by Hamas terrorists from a sleepover at a friend’s home on Kibbutz Be’eri. When she was released, 50 days later, she was a pale, gaunt 9-year-old who would not speak above the faintest whisper.
Emily and her dad, Thomas Hand, were in Vancouver this month, where the father was part of Congregation Beth Israel’s Selichot program Sept. 28. He spoke with the Independent in advance of the conversation he had with Rabbi Jonathan Infeld at the synagogue.
On Oct. 7 last year, Emily was at the home of her friend Hila Rotem-Shoshani. After the terrorists invaded the kibbutz and the murderous rampage subsided, Thomas Hand had no idea where his daughter was. It was almost midnight that evening when the Israel Defence Forces made it to Be’eri and rescued the survivors. In the chaos of the moment, Hand was told that his daughter was dead.
His immediate response was relief.
“It’s a terrible thing to say,” said Hand, “but I was more relieved and at peace that she was at peace and not being terrorized or beaten or threatened or in the hands of the Hamas.”
Eventually, it would become known that, of Be’eri’s approximately 1,100 residents, about 100 were murdered and about 50 taken hostage to Gaza. Be’eri’s surviving residents were removed to a location near the Dead Sea.
After a few days, Hand was informed that there was no evidence that Emily had been murdered. Her remains were not found and neither was any of her DNA. Hand has no explanation for how the misunderstanding occurred. His former wife, however, was found dead. (Emily’s mother died of cancer when Emily was 2.)
Now, Emily was officially missing.
A kibbutz member mentioned to Hand that they had seen Raaya Rotem “and her two children” led away at gunpoint. Hand knew that Rotem has only one daughter – Emily’s friend Hila – and that was his confirmation that Emily had been abducted alive.
“When they told me that she was actually alive, I was in the nightmare of not knowing what the hell was going to happen to her,” he said.
It is now known that Emily, Hila and Raaya were taken to Gaza, moved from location to location for the first couple of days and then held in a house along with several other hostages.
They lived in constant terror and were given very little food – a quarter of a pita a day sometimes, though they could smell the plentiful food their captors were cooking. Their accommodations were squalid, they were watched while using the toilet and warned to remain totally silent.
Doing what he could to raise global awareness of his daughter’s situation, as well as those of the other hostages, Hand launched a campaign, beginning with a trip to Ireland. Hand had made aliyah from Ireland and Emily, as a result, is a dual citizen. Hand then traveled to the United States and appeared on American TV, further humanizing the plight of the hostages and their families.
In November last year, during the temporary ceasefire, Emily was one of 105 hostages freed. She was released along with Hila. Hila’s mother Raaya was released a couple of days later.
Hand has no clear memories of their reunion, except that he would not allow himself to believe it would happen until they locked eyes.
“Anything could go wrong,” he said of the temporary ceasefire negotiations and promised release of the hostages. “Not until the very last second did I really believe that she was coming back, only when I saw her eyes.”
The joy of reunion was mixed with the harsh reality of what she had endured.
“She came back a different child,” Hand said, reflecting on her transformation from an innocent 8-year-old to a much-matured child shaped by trauma. The changes were most immediately noticeable physically. “Her cheekbones were sharp, her body much thinner.”
The effects of being threatened for more than two months to remain silent did not dissipate immediately either.
“When she came back, she was whispering, just moving her lips,” he said. “Her confidence was shattered.”
Since Emily’s release, the Hands – she has an older brother, 29, and a sister, 27 – have been working to help her recover. Therapies, including horse riding, dog training, theatre and singing, have played a crucial role in rebuilding her confidence. Regular psychological support in Tel Aviv, despite being a two-hour drive, has also been essential.
“She’s very strong, very resilient,” said her father.
The Hand family has relocated to a semi-permanent residence near Be’er Sheva while they await the reconstruction of Be’eri, to which he is determined to return.
“It’s been my home for over 30 years. I raised my eldest kids and Emily there,” he said. “It’s paradise. I want to go back home.”
Not all kibbutz members feel the pull to return, he acknowledged, though he estimates that 75% of the surviving members hope to rebuild there. Security, of course, is the foremost concern.
“The government needs to be different, and Hamas needs to be as weak as we can possibly make them because I need to feel safe in my own home before I would ever bring Emily back there again,” he said.
Reflecting on the international response to the crisis, Hand expressed frustration.
“Why is the UN or all the governments in the world not putting the pressure on Hamas to stop?” he asked.
To critics of Israel’s actions in Gaza, he is defiant. “We have to defend ourselves, and we will defend ourselves,” he said, “no matter what the world says or thinks.”
As Emily continues her recovery, Hand remains focused on a mission.
“Our primary concern now is getting the hostages back,” he said.
Last November, Dror Israel helped evacuees from northern Israel celebrate the holiday of Sigd. (photo from Dror Israel)
Noam Schlanger of Dror Israel is returning to British Columbia to discuss the group’s emergency response after the Oct. 7, 2023, Hamas terror attacks in Israel. He will speak at Congregation Emanu-El in Victoria on May 28, at 7 p.m., and at Congregation Beth Israel in Vancouver on June 2, at 5 p.m.
“We had been working with many of the affected communities for a long time before the attacks, so, when the war broke, we had the connections and the know-how to immediately set up educational frameworks for evacuated communities, with an emphasis on therapeutic and empowering platforms,” Schlanger the Independent.
“I will also be talking about our work with the tens of thousands of evacuees from the north, who still haven’t returned to their towns and homes. We have been providing day camps, leadership training courses and social-emotional support to many children and teens who have been living in cramped hotel rooms with their parents for seven months.”
Schlanger is an engagement director with Dror Israel, an Israeli organization that teaches leadership and responsibility for both individuals and community. Comprised of 1,300 trained educators in 16 communities on the social and economic periphery of the country, the organization promotes social activism to drive positive change. Educators live in the neighbourhoods they serve to bridge gaps and solve local problems. Through its youth movement, schools and programming in Israel, it helps an estimated 150,000 people a year.
Dror Israel educators have supported children traumatized by previous wars, the COVID lockdowns and the war in Ukraine. During the current war, the organization, in cooperation with local municipalities and the Israel Defences Forces Home Front Command, has established programs to help evacuees and residents who have been hardest hit.
Schlanger shared several stories of how Dror Israel has played a crucial role in allowing life and events in the country to continue as normally as possible under the circumstances. In November last year, they helped evacuees celebrate Sigd, a holiday celebrated by Ethiopian Jews that falls 50 days after Yom Kippur.
This past March, students from Dror Israel’s Tel Aviv high school used their skills in urban agriculture to create community gardens. The portable gardens were made at several evacuee centres for displaced communities and not only provide fresh produce but therapeutic spaces that give solace and connection.
In April, 400 children from the evacuated city of Kiryat Shmona were supplied structure and some fun through a Passover day camp. The children, from grades 1 to 6, who are presently housed in Tel Aviv hotels, went bowling, visited an amusement park and had a picnic near the Alexander River.
Dror Israel works with animals as well. Following the Oct. 7 attacks, many dogs ran away or were leftbehind. With the help and care of students in the Dog Training Vocational Course at Dror Israel’s high school in Karmiel, dogs went from being fearful and hesitant to curious and loving, and many are now ready for adoption.
Besides being an engagement director, Schlanger’s involvement with Dror Israel has included leading a youth centre in Kafr Manda, an Arab town in Lower Galilee, and working at the community garden in Akko (northern Israel).
From Schlanger’s standpoint, the essence of Dror Israel is one of an inclusive vision of Zionism that yearns to create space for everyone, and the dream of a just and equal Israel. He believes it is a welcome message amid the polarized discourse that has been prevalent in the country for many years.
Schlanger last visited British Columbia in the summer of 2022 and has maintained a close relationship with both Congregation Emanu-El and Congregation Beth Israel. In October 2023, only a couple of weeks after the Hamas attacks, he wrote to his friends in Victoria, “We will do our best to better people’s lives during these terrible days. Our educators across the country are continuing to assess the safest and most necessary next steps in our communities.”
“The sense of connection goes deep into our community and we have people there, too,” said Susan Holtz, executive director of Emanu-El, about the synagogue’s ties with Dror Israel.
Rabbi Adam Stein of Congregation Beth Israel said, “We are very excited to have Noam come here. Dror Israel is a wonderful organization that has been doing great work for Israeli civil society, especially for those who were evacuated after Oct. 7.”
“I visited Dror Israel in Akko and was very impressed at the programs they offered and the process they undertook,” Beth Israel member Penny Gurstein added. “Their commitment to social justice and partnerships between Jews, Arabs, and all sectors of Israeli society is even more needed now.”
Dror Israel was started in 2006 by graduates of the Israeli Youth Movement, Hanoar Haoved Vehalomed, who served together in the IDF and shared a belief in the founding principles of Zionism.
After his talk in Vancouver, Schlanger will travel to Portland to speak at the annual federation meeting there. For more information about Dror Israel, visit drorisrael.org.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
At the 2012 groundbreaking, left to right: Catherine Epstein, Rabbi Jonathan Infeld, Stuart Gales, Sylvia Cristall, Michelle Gerber, Gary Averbach, Sam Hanson, Shannon Etkin and Alfonso Ergas. Obscured from view is Elliot Glassman. (Robert Albanese Photography)
On June 9, Congregation Beth Israel will celebrate the 10th anniversary of its new building at the sold-out Gerry and Ruby Gales Be the Light Gala. The event will honour the synagogue’s visionary leaders – the Lutsky, Gales, Averbach, Cristall, Glassman and Porte families – and the capital campaign’s co-chairs, Gary Averbach, the late Lorne Cristall and the late Hershey Porte, as well as building chair Alfonso Ergas, Burn-the-Mortgage chair Lee Simpson and former BI executive director Shannon Etkin.
“This new building will be built as a place for our synagogue community to grow and thrive,” Lorne Cristall told the Independent in a 2010 interview, as the capital campaign was starting up.
The new building, designed by Acton Ostry Architects Inc., would give the synagogue an east-facing sanctuary (towards Jerusalem), where it used to face north, and allow the congregation to host High Holiday services under one roof. The plan was to raise enough money that there would be little or no mortgage.
“The campaign began for $10 to $12 million plus about $2 to $3 million for an available piece of land on the southeast corner of the property that Shaughnessy Hospital had expressed a strong interest in purchasing,” Gary Averbach told the Independent in an interview earlier this week. “Even then, while running the numbers, it became quite difficult to see how … we could reach the $10 million mark, let alone the $12 million one.”
That became even more concerning, he said, once the designs were costed out, and the final tally was going to be closer to $18 million.
But the visionary donors being honoured, and many others, gave “unexpectedly generous gifts,” said Averbach, thanking Simpson and Bette-Jane Israels for their help raising the funds, and to Etkin, “who took over after we got the initial pledge.”
Averbach said, “Although we had been incredibly successful in our fundraising, having reached close to $20 million on the day we opened, the final price tag looked to be just over $25 million, and the lot had still not been sold.”
Etkin had found a potential buyer, but, when that deal looked as if it would collapse, Averbach called Gordon Diamond, who had earlier expressed interest in buying the land for possible Vancouver Talmud Torah expansion. It was a long process, said Averbach, “but, finally, thanks to Gordon and Leslie Diamond’s insisting that they find a way, the deal was done.
“There was a final Burn the Mortgage campaign with Lee, Bette-Jane and me. And, under Shannon’s leadership, we were able to pay off all but a little over a million dollars of the final cost of just over $25 million. I believe all that debt has been paid off now.
“An important note is that, of the almost $22 million raised, only two donations, totaling $118,000, came from non-members – and both those had a family history at the BI,” added Averbach.
“I suppose I could talk about all the important roles the Beth Israel synagogue, our shul, my shul, plays in our community, in our personal lives and in our spiritual lives,” Gerry Gales told the Independent about why he and his wife Ruby stepped up. “The answer is not complicated. There was a need. I was asked. I said yes. There was never a second thought in my mind. I do believe we are all here to help one another, to do what we can with what we have.”
He said, “Ruby and I find great comfort in being in our house of worship, our shul…. We know that we are a part of a great tradition, with roots that were planted thousands of years ago. It’s a tradition that will continue long after we are gone. When I think of all the people who have gathered together under this roof, I feel that I am but a small part of something so much larger than me and I feel that I am never alone.
“Then there is the practical role the shul plays in the unfolding of our lives,” he added. “The shul is a place where we come for prayers and to pray, the shul is the place where we can send our children to learn all our traditions and to be educated, the shul is a place where we come to celebrate, where we come to mourn, where we launch our children into adulthood.”
Simpson agrees. “I believe all synagogues play an important part in our Jewish lives. They are a place to gather, pray, gain spiritual renewal, comfort and peace. All so important to our mental and, therefore, physical being – even more important in our world today,” she said. “Plus, they give a sense of community. Seeing familiar faces, sharing a lunch or meal after services, all so important. They are also a place of learning and expanding our knowledge, answer our questions, gain wisdom from others.”
She said it was an honour for her and her husband Bernie to support Beth Israel.
“Beth Israel has been our synagogue for all of our married life – we were married there by Rabbi [Wilfred] Solomon,” she said. “Our children were named there, bat and bar mitzvahs were there and our grandchildren were also named and our grandson’s bar mitzvah has been there, and more to come. I was twice chair of the board of directors and involved in the building campaign.”
As for her involvement in the campaign, Simpson said, “For me, the final straw was at my son’s aufruf [being called to the Torah the Shabbat prior to the wedding]. The auditorium filled with family and friends was also filled with buckets to catch the rain coming in from the roof and windows. We needed more than Band-Aids.”
At the new building’s groundbreaking in 2012, Etkin cited a report from 1988 about a renovation being one of the shul’s “very important priorities.” He spoke about several efforts to move redevelopment forward, with the one that resulted in the new building starting eight years before construction was completed in 2014.
Acknowledging that he stood on the shoulders of Cristall and Porte, who “had been involved as co-chairs in various incarnations of the rebuilding of the Beth Israel Synagogue since at least the early 1990s,” Averbach said, “I had always taken an interest in the project, but it wasn’t until I joined the board around 2008 that I started to take an active interest. My interest was based on the fact that the existing building, besides being arguably halachically incorrect, was also in very sad disrepair.”
Cristall and Porte took Averbach out to lunch and asked him to deal with donors under the age of 55.
“After a few days, I agreed, and a couple of weeks later, Hershey passed away, and the ‘triumvirate,’ with me as junior partner became Lorne and me as co-chairs,” said Averbach. “Given Lorne’s serious illness, I knew my job had expanded many times.”
With the help and work of many people, and with the commitment of the congregation, the redevelopment finally happened.
“Since we opened our doors to our new and very beautiful building 10 years ago, we have seen significant increases in every aspect of synagogue life. Our membership is growing, and our program participant numbers have increased,” BI Senior Rabbi Jonathan Infeld, told the Independent. The clergy now includes Assistant Rabbi Adam Stein, Ba’alat Tefillah Debby Fenson and youth director Rabbi David Bluman.
“Since our new building project was completed, it has literally opened many doors for our congregation,” said Infeld. “We have had the blessing of hosting many large community events including this year’s Yom Ha’atzmaut celebration. We have had the flexibility to do many great programs that utilize all our spaces and meet the needs of many different age groups. The High Holidays are a perfect example of when we use almost every inch of the building. We have nearly 2,000 people come to our various High Holiday services each year and the space is a true blessing for all of us.” It also allows for more varied services and programs on Shabbat, said the rabbi.
“We are really looking forward to our sold-out gala this year, which will celebrate a decade of success because of the hard work and dedication of the people who helped make the dream of a new building possible,” he said. “I am so happy that there will be so many people present to say thank you to our visionaries and builders. Jacci Sandler and the gala committee have done a fabulous job already.”
The gala committee is Jennifer Apple, Kerry Benson, Samara Bordan, Chana Charach, Shannon Ezekiel, Shannon Gorski, Carol Konkin, Samantha Levin, Juliette Sandler, Paige Swartz and Leatt Vinegar. Sandler, head of development at Beth Israel and the creator of the Be the Light Gala, spoke with the Independent about this year’s event, which will feature, among others things, a concert by American-Israeli rapper/singer Nissim Black and a menu created by Israeli Chef Yaniv Cohen, owner of restaurant Jaffa Miami, and the Perfect Bite. Howard Blank will be the auctioneer and Sandler’s husband, Brett, will be master of ceremonies – he has a long history of fundraising in the community and chaired the JCC Sports Dinner twice.
For the main act, Jacci Sandler wanted an internationally known Israeli artist. Black fit the bill, and more.
“Not only are Nissim’s songs all about Judaism but they are filled with messages of spirituality, about hope, victory, friendship, belief, admiration, being lifted and much more,” said Sandler. “At the time we are in now, the Jewish community wants to be lifted and, at the Be the Light Gala, Nissim, with his beautiful words, will do just that. I received approval of this concept by my outstanding gala committee and executive director Esther Moses.
“With the occurrences in Israel this year, we wanted to celebrate the 10th year with an Israeli meal,” Sandler continued. “But we wanted a concept out of the box from the traditional options in Vancouver. Ricci Smith teamed up with Yaniv Cohen to do a Miami-style version of our Israeli meal… Our meal will be incorporating seven Israeli spices that represent kindness, strength, beauty, perseverance, splendour, foundation and royalty.”
Shannon Chung, with whom Sandler has worked before, will perform at the donor reception, which will be hosted at the house of Mark James.
“Beth Israel Synagogue is an essential part of who we are,” said Gerry Gales. “It serves the spiritual and human needs of us, the congregants. It is a focus for our Jewish community that allows us to come together and share our lives, for better or for worse, with each other. And our synagogue plays a role in making us a visible part of our larger community, the Vancouver community.
“In these stressful times, with war in our homeland and revival of old evils and antisemitism around us, we need a place where we can come together, where we can stand together. This is that place. The synagogue needs funding to be what we need it to be, and it needs our participation. If we do not fund it, if we do not make it work, who will?”
Averbach had a message for BI’s future generations.
“Just as I and many others worked long and hard at the renovation of the JCC between 1988 and 1995 and, just over 20 years later, we need to rebuild, so it will be with the BI,” he said. “Maybe it’ll be 30 years, but just remember – never underestimate the generosity of Greater Vancouver’s Jewish community!”
JNF Canada, Har El and Beth Israel mission participants in Hostages Square in Tel Aviv. (photo from Lorraine Katzin)
About 20 volunteers – from Vancouver, Edmonton and Toronto – went on the JNF Canada Bearing Witness Mission to Israel April 1-8. Organized by Jewish National Fund Canada, Congregation Har El and Congregation Beth Israel, the trip was led by BI’s Rabbi David Bluman and JNF Edmonton executive director Jay Cairns. On his Facebook page, Cairns thanks JNF Pacific executive director Michael Sachs, BI Senior Rabbi Jonathan Infeld and Bluman “for spearheading this important mission.” Among the volunteers were Har El members Lorraine Katzin and Karen Shalansky, who shared some of what they experienced with the Jewish Independent.
Some first impressions (Lorraine Katzin)
Stepping onto the El Al plane from Los Angeles to Tel Aviv reminded me of the olden days of flying – a blanket, pillow, headphones and a bag with a toothbrush, toothpaste and eye mask. Two meals were served and, during the flight, you could help yourself to snacks, sandwiches and drinks.
Walking through Ben Gurion International Airport, you see photos of the hostages still in captivity. When we went through the foreign passport area, it was chilling – we were literally the only people passing through passport control. There were no tourists. Our hotel was quiet as well.
Walking on the promenade in Tel Aviv to Jaffa on our arrival, it felt as if there were no war – people were out on the beach, swimming, playing beach bats, foot volleyball, and jogging.
Tuesday, April 2, was our first full day of touring. We started at Kibbutz Kissufim in the south. We heard stories of the murders and saw the devastation made by the Hamas terrorists. One of the stories that haunts me is that of the chief fireman whose only child, his daughter, and her husband were shot to death in their safe house, then their home was burnt down. Searchers only knew by finding a nose ring and bracelet in the ashes that the bodies had been burnt.
We were very close to Gaza and could hear artillery every now and again, which was scary. At the site of the Nova music festival, there was a memorial of photographs: 364 people were killed there by Hamas, 44 hostages were taken.
On Wednesday, we toured Adi Negev-Nahalat Eran, which is a village for children with disabilities, which JNF supports. Karen and I volunteered at the therapeutic farm, cleaning the goat pen and washing the tortoises. That day we were also taken to the car cemetery, where you see two burnt ambulances, as well as burnt and bullet-holed cars numbering more than 1,000. In Sderot, we saw where the police station used to be – the building was taken over by Hamas terrorists and then an Israeli tank destroyed the building, killing the terrorists inside.
The first few days of the mission, I found it difficult to sleep, the images and stories kept going through my head.
On Thursday, we picked lemons and went to Rachashei Lev Israel Children Cancer Centre, another JNF project. We also visited Hostages Square.
Friday included a visit to Western Canada House, a No2Violence shelter for women and children fleeing domestic violence, the building of which was funded by JNF Canada supporters in Vancouver and Winnipeg. [For more on Western Canada House, see jewishindependent.ca/a-new-refuge-from-violence.] We also went to the ANU Museum of the Jewish People, which had on display models of different shuls in Europe and the United States, a replica of the Codex Sassoon and an Oct. 7 exhibit. After stopping at the Carmel Market, we went back to Hostages Square for Kabbalat Shabbat, which was very moving.
Saturday, we went to the beach in the morning and walked around Tel Aviv in the afternoon. That night, we had a survivor come speak to us and it happened to be Shalev Biton, who had come to speak at Har El and elsewhere in Vancouver a few weeks prior. Amazingly, he remembered me!
On another night, we heard from Jacqui and Yaron Vital, parents of Adi Vital-Kaploun, who was murdered on Oct. 7. Jacqui, who is a Canadian, was in Ottawa visiting family when the Oct. 7 Hamas terror attacks happened. Adi, her husband and two children lived on Kibbutz Holit in the south and Yaron had come to visit; he was put up in a room in a vacant house opposite his daughter’s. Adi texted her husband, who had gone on a hike, warning him not to return home. Adi was killed, and her two children and a neighbour were kidnapped but let go at the Gaza border, by some miracle. Yaron survived, as the terrorists had determined which homes had how many people and who had dogs, which were shot first, but the room Yaron was in was usually vacant, so went unchecked by the terrorists.
On Sunday, April 7, we went JNF tree planting. We visited the Black Arrow Memorial, where, from the lookout, you can see Gaza. There, we were given a briefing by retired colonel Kobi Marom, whose opinion was that the Palestinian Authority should be enlisted to run Gaza. We then traveled to the Israel Defence Forces base at Nahal Oz for lunch with the soldiers – these 19-, 20- and 21-year-olds going into Gaza are truly amazing! The soldier I sat with, his name was Daniel and he was from Eritrea. We were so close to Gaza that we could see convoys of food trucks going through the Rafah Border Crossing.
Monday, our last day, we went to Jerusalem to two places that JNF supports: the Jerusalem Hills Therapeutic Centres, which provides services for at-risk children, and the Glassman PTSD and health centre at Herzog Hospital. We then visited the market and went for a walk down Ben Yehuda Street, the Kotel and the tunnels, and had dinner at Piccolino restaurant before heading to the airport. We were joined by Jewish Federation of Greater Vancouver executive director Ezra Shanken and Rabbi Jonathan Infeld from Congregation Beth Israel.
Israel trip highlights (Karen Shalansky)
I went to Israel to show my support in its time of need, as well as to hear the views of Israelis and their feelings toward the war. Through our many experiences, I felt I accomplished my mission.
Listening to the diverse perspectives of our guide, the young soldiers and guards on our bus, my 31-year-old cousin who made aliyah right after high school and is now fighting in the reserves, Lorraine’s Israeli friends, a retired colonel and others, I heard varying opinions on many topics. For example, should Israel invade Rafah, should there be a ceasefire, should the release of the Israeli hostages be the No. 1 priority, should there be an election, who should oversee Gaza after the war? While there was always more than one answer to every question, there were consistent feelings among everyone we met of resilience, strength and perseverance – that this war is another of many, and that Israel will carry on. As well, everyone we met was both amazed that we came during war and so happy that we had made the effort. That happiness alone made Lorraine and I feel that this trip was worthwhile.
Some highlights of the trip for me were:
1) Visiting Hostages Square in Tel Aviv for Kabbalat Shabbat. This is a square that has Shabbat tables set up for both the released hostages (with blue tablecloth and wine glasses) and for the hostages still being held (with dirty water and stale pita). There was a wonderful band playing, with a singer, and, at one point, there was a chance for people to stand up and say something. Lorraine was our spokesperson and announced that we were on a trip from Canada to support Israel. Several Israelis came up to us afterwards to shake our hands and welcome us. When the band sang Lecha Dodi, a few people got up to dance the hora, including Lorraine and me.
2) Visit to Shlomit settlement in the southern Negev. This was a religious settlement that JNF helped build. As an aside, JNF has been very active in rebuilding bomb shelters and kibbutzim that were destroyed on Oct 7. At Shlomit, we heard from Dana, a mother of six children, about how her husband and four other men went to a neighbouring kibbutz to fight the terrorists. While the men were successful in killing all five terrorists, her husband, unfortunately, was shot dead. Dana said she wanted her children to remember her husband as a hero, and to foster a sense of hope, not hate. In this inspirational talk, she kept emphasizing that we can’t live with hate, only with love and hope.
3) A talk from a trauma psychologist at the Glassman centre. While post-traumatic stress has risen substantially in Israel, this psychologist told us a story of an army unit that recently returned from a three-month stint in Gaza. Prior to going home, the unit visited one of the soldier’s grandmothers, who was a Holocaust survivor. The attacks by Hamas on southern Israel have been equated to a second holocaust, but, upon asking the grandmother’s views, she said “no,” the attacks were nothing like the Holocaust. We have a country and a people that will fight for us now, whereas in 1940 we had nobody, she said. She concluded: we are never alone again, as long as there is an Israel.
At the daylong legal seminar being held at Congregation Beth Israel on Feb. 15, Howard Mickelson, KC, and Vancouver Mayor Ken Sim discuss the legal implications of adopting the IHRA definition of antisemitism. Mickelson, left, spearheaded the event.
Congregation Beth Israel will be holding a full-day seminar, titled The Legality of Combatting Antisemitism, on Feb. 15. Topics will include defining antisemitism, combatting and addressing antisemitism on campus and in the workplace, examining the Charter implications of fighting antisemitism and the constitutional implications.
“Attendees can expect a top-notch group of speakers providing legal insight on, and addressing, a critical issue of our current troubled times,” said Howard Mickelson, KC, of Gudmundseth Mickelson LLP, who is spearheading the seminar. Mickelson has been a lawyer for more than 30 years.
The daylong event takes place four months after the Hamas attacks on Israel that killed approximately 1,200 people and saw about 240 people taken hostage. More than 130 hostages are still in captivity, with at least 32 believed dead. Since Oct. 7, there has been a dramatic rise in hate crimes in Vancouver, as well as the rest of Canada. A disproportionate number of these crimes have targeted Jews.
According to information released by the Vancouver Police Department (VPD) on Jan. 16, tensions from the Israel-Hamas war have fueled increases in protest activity and hate crimes in the city. Of the 47 antisemitic hate incidents reported to VPD in 2023, 33 occurred after Oct.7. In all, antisemitic incidents increased 62% in 2023 compared to 2022, when there were 29 incidents reported.
“The topic of the seminar is a result of the rise after Oct. 7 of antisemitism,” Mickelson told the Independent.
Mickelson, along with Vancouver Mayor Ken Sim, will discuss the legal implications of adopting the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism. Sim promised during his 2022 mayoral campaign to push for the adoption of the IHRA definition by the city and Vancouver city council voted for the definition shortly after he assumed office.
In 2016, the IHRA created a non-legally binding definition of antisemitism, which reads: “Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”
Jewish groups are hoping that other jurisdictions, such as the provincial government, will follow Vancouver’s lead. In June 2022, former British Columbia Premier John Horgan issued his support of the definition in a letter. His successor, David Eby, has made several statements confronting antisemitism but his government has yet to adopt the definition. The federal government has adopted it, as have the provinces of Ontario, Alberta, Saskatchewan, Manitoba, New Brunswick and Newfoundland and Labrador.
Rob Phillip, executive director of Hillel BC, Beth Israel’s Rabbi Jonathan Infeld and Dr. Jay Eidelman, PhD, who is a professor in the history department at University of British Columbia, will present the seminar’s opening session, What is Antisemitism?
Russell Brown, who served on the Supreme Court of Canada from 2015 to 2023, will focus on the Charter implications of combating antisemitism. Prior to his appointment to the Supreme Court, he was an associate professor and associate dean at the University of Alberta faculty of law and is the author or co-author of numerous legal works.
On the topic of Combating Antisemitism on Campus, one of the scheduled speakers is Prof. Cristie Ford of the Peter A. Allard School of Law at UBC. Colleges and universities across the province and the country have witnessed a sharp uptick in antisemitic incidents over the past four months. Jewish students have reported feeling unsafe on several campuses due to anti-Israel rhetoric and hostile behaviour from other students, as well as faculty.
The session Addressing Antisemitism in the Workplace is a roundtable moderated by Claire E. Hunter, KC. It features Reut Amit of Southern Butler Price LLP, Erin Brandt of PortaLaw and Abigail Cheung of Harris & Co.
The final topic, Mooting the Constitutional Implications, will be taken on by Marshall Rothstein, CC, KC, Osler Russell Brown; S. David Frankel, KC; Geoffrey Cowper, KC, Fasken; and Greg Allen, Allen/McMillan.
About the seminar as a whole, Mickelson said attendees can expect “legal guidance in a variety of areas, such as employment, campus life and criminal law, to deal with the heightened levels of antisemitism post-Oct 7.
“It is, of course, highly distressing to our community and especially our children,” he added. “As a lawyer, this is the best way I and the others assisting me on this, particularly Claire Hunter, KC, can do something constructive and educational to feel less helpless.”
Mickelson noted that Congregation Beth Israel has put on other topical daylong continuing legal education seminars, with assistance and insight from Infeld, including two separate trips to Israel with members of the bench and bar.
The cost for the Feb. 15 seminar, which runs 8:30 a.m. to 4:30 p.m., is $360 for professionals and $180 for students. Breakfast, snacks and lunch are included. The event is worth six continuing professional development (CPD) credits, including two ethics credits. For more information, visit bethisrael.ca or write [email protected].
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
People can report misinformation and hateful material at FakeReporter.net.
In a world where misinformation and disinformation are coming at us in unprecedented volumes, an Israeli organization is working literally around-the-clock to flag, correct and eliminate online falsehoods – and they depend on ordinary people to inform them of lies that need addressing.
Achiya Schatz, co-founder and chief executive officer of the group FakeReporter, spoke virtually at a Nov. 2 event organized by Canadian Friends of Hebrew University of Jerusalem and Congregation Beth Israel.
“We try to leverage crowd wisdom in order to make the internet a safer place,” said Schatz.
The challenge goes far beyond reducing misleading information online, he said. The very survival of democratic societies is at stake.
“If we do not have the capacity to distinguish what’s true from what’s false,” he said, “then, by definition, the marketplace of ideas doesn’t work and, by definition, our democracy doesn’t work.”
FakeReporter’s work is painstaking. An on-call team of thousands of volunteers are connected by WhatsApp and other communication tools. When a report of unverified information comes in, it is channeled to an appropriate individual or team to investigate. They will contact government officials, military spokespeople or others who might be able to confirm or debunk the information. They post their findings on social media, disseminate it to conventional media outlets, especially those that may have spread the falsehoods, and report it to the social media or other platforms where it appears.
While the “fog of war” around the conflict between Israel and Gaza is an obvious source of fake news that keeps FakeReporter teams hopping, equally insidious efforts are fomenting internal strife in Israel.
“Arab citizens of Israel have been heavily attacked,” Schatz said of anti-Arab propaganda targeting citizens of Israel online. Posts have aimed to make Jewish Israelis believe that Arab Israelis are a threat. Photos of Arabs allegedly stalking Jewish homes and businesses turned out to be, after investigations by FakeReporter, tradespeople scoping a roofing project and municipal workers going about their business, for example. The messages, from unidentified sources, have the potential to create civil unrest inside the country amid ongoing conflicts with external terrorist groups on multiple fronts.
On the global level, FakeReporter is responding to a barrage of war-related and more routine anti-Israel material online. In response, taking the nomenclature and vision of Israel’s Iron Dome air defence system, Schatz said, his group is creating what strives to be an invincible defence against online incitement.
“We created a Digital Dome,” he said. “It’s an operation that, in one place, anyone can report hate speech, [content] glorifying terror, Hamas supporters and, generally, violence online on Meta, Google, LinkedIn and TikTok.”
The form for people to fill out is at DigitalDome.io, and the organization’s website is FakeReporter.net.
While there is an unlimited number of comparatively minor falsehoods, Schatz said his group is dedicated to confronting some specific and convoluted conspiracy theories that are going viral. Like the fantastical theories that emerged after the 9/11 terror attacks in the United States, the Oct. 7 attacks have spawned what Schatz calls the “traitors among us” conspiracies, in which Israeli security agencies are alleged to have masterminded, or at least participated in, the attacks, as a cover to attack Gaza.
While his organization is busy assessing and confronting the mass of misinformation and disinformation, individuals can do their part by consuming information critically, Schatz said.
To spot fake news, he said, several questions can narrow the field.
“Can I trust the person who wrote and distributed the news?” he said. “Is what I’m reading an opinion or a fact? Does what I’m reading make me feel rage? This question will help you understand that you are seeing something that maybe you should question.” If the “news” you saw in one place is not reported anywhere else, be very suspicious, he said.
The spread of false information is exacerbated by unwitting individuals who share what they find online.
“Before you spread anything forward, you should just breathe for a moment, look at it again with critical thinking and that would do half the job,” he said. “Don’t just spread news through WhatsApp groups and Telegram groups.”
If you find something that glorifies or promotes violence, that is racist, antisemitic or likely untrue, don’t send it to friends, send it DigitalDome.io, he said.
There are other things to consider in determining whether an item might be fake news.
“Many times, information is real but it’s not in the context,” said Schatz. A photo of a bombed building may be real, as opposed to Photoshopped. But what is purported to be in Gaza is often discovered to be from wars in Syria, Ukraine or elsewhere.
The FakeReporter team uses multiple strategies to assess the veracity of photos.
“We can recognize the vehicle,” he said, “we can geo-locate the area, understanding where it is in the world, and we can look for the information online and see, [was it] maybe published before?”
The problem is global and Schatz said governments and social media platforms must work together – or, as in the case of European legislation, governments can impose severe financial penalties on companies that do not speedily react to reports of false or dangerous information on their sites.
The European Union’s Digital Services Act makes it the responsibility of large online information companies to police and remove hate speech, disinformation and cyberbullying, as well as unsafe or illegal retail products, such as sham or life-threatening pharmaceuticals. Other countries could replicate Europe’s legislation, said Schatz.
“What is beautiful about the EU is that they have had a few countries come together and they used their power against big tech [in ways] small countries cannot,” he said. “Israel cannot do anything about it.… Even if we do pass a law, why would Facebook or Twitter care about the law that we passed? They don’t care. That’s a huge problem. What I think Canada and other countries should do is adopt what is happening in the Digital Services Act in Europe and then it’s much easier for the tech companies and for the country, because it’s just replicating what they already can do.”
All the examples Schatz used to this point were addressing the source of misinformation and disinformation. Societies also must sensitize the targets of this content by giving individuals the tools to assess what they see and hear.
“Finland, for example, understood the disinformation coming from Russia is a national threat to them,” he said. “So, they created programs, first for kids and then grown-ups, in digital literacy and information literacy and they are teaching … how to consume information.”
Dina Wachtel, Western region executive director of Canadian Friends of Hebrew University, opened the online event. Rabbi Jonathan Infeld of Congregation Beth Israel introduced Schatz and offered reflections on the topic.
Schatz warned that disinformation is at an inflection point, likely headed for an exponential increase thanks to artificial intelligence, while global responses to the problem are embryonic.
“We’re still learning,” he said. “We’re still adapting. Digital and information literacy is something that is still in its baby steps.”
Monica Lewinsky may have been the first person in history to experience international cyberbullying. Lewinsky was an intern in the White House during President Bill Clinton’s administration and her relationship with the U.S. president led to worldwide notoriety – contributing to the impeachment of the chief executive.
Lewinsky’s experiences took place before the dawn of social media, but her experience of being publicly judged and condemned was exacerbated by the then-new technology of the internet. Today, with almost every young person now on some form of social media platform, the potential for victimization or harassment exists everywhere.
The lessons of how decisions in early life can have long-lasting impacts – as well as considering how the #MeToo movement might invite a reconsideration of Lewinsky’s role in those events – are among the reasons Congregation Beth Israel will welcome Lewinsky to Vancouver for an evening that includes Selichot services Sept. 9.
“We were trying to think about someone who would be appropriate for Selichot, which is really the kickoff to the High Holiday season,” said Beth Israel’s Rabbi Jonathan Infeld. “We wanted someone who would be addressing key High Holiday concepts, such as personal renewal, dealing with personal choices made throughout one’s life, but especially at a young age, the effect of those choices on one’s life. Also, very à propos to today, someone who is still dealing with body image and life image, dealing with online harassment and dealing especially, again in the modern period, with gender power-related issues.”
Lewinsky has been speaking on these topics for several years. And this will not be her first time speaking about them to Vancouver audiences, as she did a TED Talk here in 2015, where she told the audience she was subjected to “global humiliation” by “mobs of virtual stone throwers.”
“In 1998, I lost my reputation and my dignity. I lost almost everything,” she said at the time. “I almost lost my life.”
Lewinsky’s presentation here is presented by RBC Global Assets Management PH&N Institutional in addition to Beth Israel, King David High School and Hillel.
Beth Israel invited King David and Hillel to participate because of the relevance to younger audiences of the issue of cyberbullying and how decisions and actions at a young age can change one’s life, said the rabbi. He noted that some younger people might not know of Lewinsky’s experience, while people his age recall it vividly.
Infeld dismissed the idea that Lewinsky’s visit might be controversial.
“Our goal is not to deal with the political issues,” he said. “Our goal is to deal with the personal growth and harassment and mental health issues. Obviously, everyone has their own view of the political issues involved, but the intention here is really not to deal with Democrats versus Republicans or anything like that but really to deal with how one’s experiences as a 20-something-year-old, and the decisions that a person makes at that point, can affect one’s life…. She speaks openly about suicide ideation at one point and how did she overcome that, how is she alive today, to be able to speak, and how does this affect our young people today, who are also making challenging decisions that affect their lives potentially forever, like we all did.”
Infeld also wonders how Lewinsky would have been portrayed, and how different the perceptions might have been, had the events taken place today, when the #MeToo movement and other social changes have given us a different perspective on workplace and gender power dynamics.
“Had this played out in the 2020s and not in the 1990s, what would the storyline look like?” he asked. “I think that may have changed in a very significant way – what the gender and power dynamic looks like in terms of how people would perceive who has responsibility for what took place.”
Tickets to the event were made available first to Beth Israel members, King David families and Hillel students. Tickets were opened to general audiences on Aug. 15. The 8:30 p.m. fireside chat between Infeld and Lewinsky is free and will be followed by musical Selichot services, led by Debby Fenson and Harley Rothstein. People who donate or pledge $90 or more to Beth Israel’s High Holidays campaign are invited to a 7 p.m. seudah shlishit dinner with Lewinsky. Selichot services will be livestreamed but Lewinsky’s presentation will not be. Information and tickets are available at bethisraelvan.ca.
Vancouver Talmud Torah students of all ages worked together to prepare the Vancouver Jewish Community Garden. (photo from VTT)
The first few weeks of spring have been a particularly busy time for Vancouver Talmud Torah (VTT) students. Armed with child-size wheelbarrows, shovels, rakes and plenty of enthusiasm, students spent last March preparing the soil for Vancouver Jewish Community Garden. VTT’s head of school, Emily Greenberg, said the formidable task of building up the garden, which will provide crops for a variety of food security initiatives in the community, has been a big hit with the kids.
“We had every single one of our students, including our littlest 3-year-olds, coming out to the garden and helping to move soil into the planter boxes,” Greenberg said, adding that it took about a week to fill all of the planters. “At the beginning of the week, I saw a mountain that was easily over seven feet tall of dirt and, by the end of the week, they had taken it down to the ground.”
Their work paved the way for two community days in early April, in which families from throughout Metro Vancouver turned out to help.
The Vancouver Jewish Community Garden is the brainchild of three Jewish agencies: VTT, Congregation Beth Israel (BI) and Jewish Family Services (JFS). Approximately 1,800 square feet of the 6,000-square-feet garden will be dedicated to growing food to support various BI and JFS initiatives. The property will also include an education centre, walking paths and seating areas.
BI’s Rabbi Jonathan Infeld said the synagogue has been looking for ways to grow food that could support its philanthropic programs, such as the Veggie Club, which cooks up fresh soup that’s distributed through JFS, and One Heart Dinner, which provides sit-down meals to community members experiencing homelessness or food insecurity. He said the new garden will not only supply BI’s programs with freshly grown food, but serve as an outdoor classroom for its Hebrew school and for expanding community education programs.
“We will be creating and using this opportunity for our Hebrew school students to literally learn [about] Judaism connected to the land while getting their hands dirty in the garden,” Infeld said.
According to the rabbi, the garden’s unique gift isn’t just that it can teach community members how to grow food. “This garden is truly about feeding hunger, whether we are talking about those who physically hungry or those who are spiritually and Jewishly hungry as well,” he said, noting Judaism attaches communal responsibility to the act of growing food, instructing Jews to dedicate parts of their crops to those in need, a commandment that dovetails with the garden’s very purpose.
“Judaism [also] commands us to say blessings before and after every time we eat, to recognize that we are given a gift of food from God. When we go to the supermarket and we buy our food and prepare it and make it, it’s easy to forget from where it came.”
The tasks involved in building and tending this garden, he explained, also serve to remind us that food doesn’t arrive easily. “It needs a lot of hard work, it needs our interaction and it needs divine intervention” in order to feed a family. “By being involved in the farming and producing and the growing of food, our community will be able to see in front of their eyes what the Jewish laws pertaining to eating are really all about,” Infeld said.
For JFS, it made sense to support a program that produces food for community sustainability initiatives and also serves as a classroom for youth education, said JFS chief executive officer Tanja Demajo.
“The garden is a very important part of the food justice and inclusion and community engagement [programs] that we are trying to build through the Kitchen and our food initiatives,” she said. “So, it really wasn’t hard for us to lend our support and voice. It was very meaningful, and what’s even more meaningful is this opportunity to build partnerships between VTT and BI. That’s quite unique and amazing.
“It is really neat to see how we can all think through different lenses of the ways to build a community; how to put education … and community engagement and food production together and create this accessible space for everyone to participate in.”
Greenberg said this may be the first project of its kind – several Jewish agencies with differing mandates partnering to create a community garden.
“That is something that we are really proud of and we hope it sets a standard for collaboration, because we are always stronger together, and we know that this is something that was only achievable because we were able to work together to accomplish it,” she said.
According to Greenberg, several founding donors played an important role in making the garden possible.
“The Diamond Foundation secured a long-term lease of this land for future development,” she said. “We would like to thank the Diamond Foundation for allowing us the opportunity to use this land for a Jewish community garden on a temporary basis.”
Greenberg said they are also grateful to the Jewish Federation of Greater Vancouver, in partnership with the Jewish Community Foundation and the Ronald S. Roadburg Foundation, for their significant financial seed gifts.
With the planters filled and seeded, the garden is now well on its way. Community members spent April planting a cornucopia of flowering plants like black-eyed Susans, purple coneflowers, sweet peas and sunflowers. Fruit trees, including apple and plum, already had been planted, along with grapes, raspberries, strawberries, and lettuces.
“Once we begin having students regularly in the garden, we will be holding lessons for all students, from rishonim (3-year-olds) to Grade 7,” Greenberg said, noting that the new classroom melds well with the school’s iSTEAM (Israel innovation, science, technology, engineering, arts and mathematics) program. “The garden gives us an opportunity to dive deep into iSTEAM and look at, for example, drip irrigation,” an Israeli invention that the community garden will be using and which is now used globally. “It’s completely transformed the agricultural sector,” Greenberg said. “So, for kids to see how innovation has come out of Israel and is then being transplanted all over the world … [it is] a very meaningful way for them to engage in learning about Israel as well.”
Finding ways to build connections to Israel is also a priority for BI. “We are always looking for opportunities to meet our goals of bringing Jews closer to God, Torah and Israel,” Infeld said. Michelle Dodek has been hired to help teach the Hebrew school students about the ancient and enduring connection between Judaism and the land.
Demajo said work in the garden doesn’t stop now that the plants are in the ground. There will still be room for more volunteers to get their hands dirty and participate in its maintenance.
“There will be a place to engage, whether it is with growing food, whether it is with programs that are more social or it’s more related to education,” Demajo said. Individuals who didn’t have an opportunity to volunteer for the build-up of the garden can reach out to Maggie Wilson at [email protected] for more information and to register as a volunteer.
On May 28, 3-5 p.m., the garden, which is located adjacent to the synagogue, will open its doors to visitors for the first time. Organizers are asking those who would like to attend the open house and fundraiser to register using the link at talmudtorah.com/vjcg, so they have an idea of how many people will be attending.
Jan Lee is an award-winning editorial writer whose articles and op-eds have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.
Rabbi Paul Plotkin returns to Congregation Beth Israel for the Canadian launch of his new book, Wisdom Grows in My Garden. (photo from AIA Publishing)
In part to fill his need to nurture – his kids off to college and his congregation less reliant on him – Rabbi Paul Plotkin took up gardening. Not only has he produced some of the most expensive tomatoes, taking into account all the capital that goes into every one that makes it into a salad or sandwich, but he has produced a new book: Wisdom Grows in My Garden (AIA Publishing). And he will launch that book in Canada on May 10, 7:30 p.m., at Beth Israel Synagogue, where he began his rabbinical career.
“I started in the summer of 1976 as Rabbi [Wilfred] Solomon’s first assistant, and he left for Israel after breaking his Yom Kippur fast on the way to the airport, and the 26-year-old ‘kid’ took over. Rabbi [Marvin] Hier was away from the Schara Tzedeck for most of the year preparing to build what was to become the Simon Wiesenthal Centre, so I was thrust into the position of often being the Vancouver non-Reform senior rabbi. It was quite a ride. It was a good thing I didn’t know what I couldn’t do, or I would have been paralyzed with fear. Instead, I jumped in and went to work.”
While BI was his first pulpit, Plotkin said, “I had been a youth director of my home synagogue while in college and in New York while at the seminary. I learned a lot about programming and leadership from those jobs and translated it into heading a synagogue.”
He admitted that the experience “was not without mistakes but what I couldn’t entirely appreciate was the menschlichkeit of my members. They appreciated my enthusiasm, my passion and my sincerity and pardoned most of my excesses and faults. It was a truly Canadian thing. I know now how special it was because my other two congregations in Florida were a lot different. Years later, I would share privately that my ‘worst critics’ in Vancouver treated me better than my good friends in Florida. By being thrown into the fire and succeeding – succeeding was a low bar, if the shul was still standing when Rabbi Solomon returned, I would have been praised – I learned of the potential people had for change, of their desire for knowledge, and that I could actually help transform people into greater commitment to mitzvot and the Jewish people.”
Plotkin was born and raised in Toronto, but has lived in South Florida for more than four decades. He is rabbi emeritus of Temple Beth Am and served on the Rabbinical Assembly’s committee on Jewish law and standards for some 20 years. He is the founding chair of its kashrut subcommittee and also is in charge of kashrut for Ben’s Kosher restaurant chain. He loves food and cooking. And Canada still holds a special place for him – he and his wife own a townhouse in Whistler, “primarily as a new summer cottage for after retirement,” he said. “We will be there for four months this summer.”
An avid writer, publishing articles in various newspapers and magazines, Plotkin has a blog on medium.com. He published a book some 20 years ago – The Lord Is My Shepherd, Why Do I Still Want?: Ancient Wisdom for the Modern Soul (Eakin Press) – but waited until retirement to write his second.
“First, in those days, I had to triage my time and creative mental energy. I also needed more age and seasoning for all of the pieces to melt together. Pirkei Avot teaches us to see wisdom in the elderly. Great red wine isn’t great in its first year. It takes years to develop nuance and subtlety. Creation of the book was no different.”
The idea came to him in a dream, he said.
“Unfortunately, I was still in my active work years, with an 1,100-family congregation. Finding time to breathe was hard, let alone write a book, so I made it a priority in retirement. Over the years after the dream, new ideas would come to me in the garden and I would jot them down and throw them into a file with the dream material.”
In describing the book, Plotkin said, “Technically, it is a narrative memoir, because it is my story and told entirely from my perspective, but it is not in its heart a memoir. It revolves around the garden, but you won’t improve your tomato growing by reading the book. It is, in essence, a life lesson book (indeed, there are 25 life lessons in the book) that will help guide you to a better life. It is filled with humour and stories, two tools that featured prominently in 40 years of sermons. It will offer the reader some important guides to navigating a better life. I like to tell Jewishly knowledgeable audiences that the garden was my ‘Torah,’ my book is the Midrash.”
Plotkin said “gardening is a wonderful emotional and humbling pastime” and cited a recent article that “extolled its value as an alternative choice for exercising.”
“If you haven’t got time,” he said, “try a few herbs in a pot on the windowsill. If you have a black thumb, grow zucchini. In northern climates, everyone grows so many, they start to call friends they don’t have to offer them some. If you read the book, the irony of this last statement will become clear.”
Of the feedback he has received so far – from readers in his own demographic, as well as that of his mid-40s son, from Jews and non-Jews, from observant people and atheists – Plotkin said, “much to my shock, they all liked it and, yet, like a Rorschach test, they all found messages in my lessons that reflected their needs or interests. There is something in this book for everyone.”
Chapter 1 of Wisdom Grows in My Garden takes place at Beth Israel, said Plotkin. “I hope many readers and especially those who may remember me from their bar/bat mitzvahs and weddings that I officiated at will come out to the evening and say hello,” he said.
On March 9, community members gathered to bury sacred Jewish texts at Beth Israel Cemetery. (photo by Cynthia Ramsay)
According to Jewish law, no sacred texts and objects are allowed to be thrown out. This includes anything with God’s name printed on it. These texts and objects must be buried in a respectful way,” explained Rabbi Jonathan Infeld of Congregation Beth Israel in an email to the Jewish Independent about the March 9 Genizah Project ceremony at the synagogue’s cemetery. “Since a burial spot is not always convenient, people store their sacred material in a special place called a genizah until they can be buried.”
A few months ago, Infeld received a phone call from Eugene Barsky, a librarian at the University of British Columbia. Barsky was looking for a place to bury a considerable number of sacred books that were beyond repair. Infeld “immediately said yes.”
“But I wanted to do much more than just bury the materials,” the rabbi said. “I asked if he would be interested in a community-wide program, and Eugene also agreed. After that, we sought other interested parties including UBC Jewish studies, Hillel BC, King David High School, Peretz Centre and the Waldman Library.”
Representatives of these organizations were present on March 9, including students from KDHS and UBC. Infeld spoke about how sacred objects and texts not only give Jews a connection to our spiritual existence, but a social connection as well.
“And, no matter what differences we may have as a people, we are brought together within a rubric of study, of prayer, all connected to the written word,” he said. “For us, as a Jewish people, the book is sacred. For us, as a Jewish people, study is a sacred task, a sacred opportunity. And so, it only makes sense that, when we have studied, have brought a book to its conclusion, that’s literally falling apart, we don’t just throw it away, but the book, or the sacred object, has become our friend and become part of us. And so, according to Jewish tradition, we bury it.”
Barsky highlighted one of the many books being buried: a Pentateuch (the Five Books of Moses) published in Furth, Germany, in 1805. “I wish we could preserve these books, but some of them are molding,” he said. “We have a preservation lab at UBC but they reviewed them and some of them just could not be preserved.”
Barsky asked two members of the Vancouver Jewish Folk Choir – Stephen Aberle and Aurel Matte – to sing a couple of songs. The pair led “Hinei Ma Tov,” about how pleasant it is when sisters, brothers, all of us, gather together; and “Al Sh’loshah Devarim,” about the three things on which the world stands (Torah, divine service, acts of love) and by which the world endures (truth, justice, peace).
For UBC student Ellie Sherman, the burial ceremony was particularly meaningful, “as someone who spends every day reading more and more information, paying close attention to authors and narrators, and focusing on crafting assignments with correct references, to give credit where credit is due.”
She said, “The need for the genizah recognizes that the significance of words is beyond two-dimensional figures on a page, that the lessons we learn and the knowledge we gain from our books can be infinite, just as the meaning behind the words.”
Gregg Gardner, associate professor and Diamond Chair in Jewish Law and Ethics at UBC, shared how the name genizah came about. “The ancient rabbis of the first centuries tell a story about a king,” he said. “The king’s name is Munbaz. This king travels to Jerusalem, where there is drought and a famine. To provide relief, Munbaz gives away his fortune to the needy. Munbaz bizbez, Munbaz spends. His brothers confront him and demand an explanation as to why he’s giving away the family fortune…. Munbaz says that he does not bizbez the fortune … but rather he ganaz the fortune, he stores it, he saves it…. Munbaz explains that, by giving your money to charity here on earth, you do not waste your money … you save it in the world to come, in the afterlife.
“The word genizah literally means ‘storing’ and, in doing so, it can denote hiding from view,” he said. “Ancient Jewish traditions going back to the first centuries, the Second Temple period, talk about hiding many things, even the holy vessels from the Jerusalem Temple, and there are traditions in which the word ganaz is associated with storing valuables.”
Gardner said, “We are here at a cemetery, essentially taking these books out of use, laying them to rest, and yet, at the same time, going back thousands of years, the genizah has been a story not only about death, but about Jewish life.”
Richard Menkis, associate professor of medieval and modern Jewish history at UBC, picked up on this last aspect. During the planning for the burial, he said, there was a feeling towards solemnity, even mourning. But, he said, “there was a whole other sensibility that we could be bringing to it.”
He spoke of the Jews of Algeria, who would place items wherever they could around the synagogue and “several weeks later, they would carry them, the books, the other objects, in sacks. They’d escort them to the cemetery and bury them and, on that day, there would be a feast and special hymns for the occasion. There were similar customs in the community in Morocco of Meknes.
“The Sephardic Jews of Jerusalem had a custom of placing sacred objects and texts in the walls of the synagogue and, every three to seven years, would … joyously take them from the synagogues to a special section in one of the cemeteries in Jerusalem.”
The joy would come, said Menkis, from knowing that “the respect and honour that they were giving to these items would bring down upon them a variety of divine segulot, a variety of blessings. For some, it might be, we can call down rain. For others, it might be to prevent a plague.”
Menkis said, “I embrace the Genizah Project as the moral opposite of a horrible feature of modern life – the book burning. While the book burning denigrates ideas and discussion, the genizah shows reverence for ideals and aspirations.”
Those gathered were reminded of this reverence by Rabbi Kylynn Cohen, senior Jewish educator of Hillel at UBC, who led the service by the gravesite. As in the burial of a human body, she said, it is up to us to do the carrying when a person – or, in this case, the books – cannot go forth themselves.
Everyone helped transport the books from the chapel to the gravesite. Maiya Letourneau, head librarian of the Waldman Library, held up a book with gold embossing, another with lace embroidery. She said, “When we’re thinking about the memories that books create and the importance that they have in our lives, as a librarian, it can be really, really hard to take a book out of the collection, but it’s part of maintaining a healthy library, it’s part of making sure the library is useful for years to come, and it’s just an important part of what we do.”
After those gathered recited the Kaddish d’Rabbanan, the prayer that is said whenever a minyan of Jews finishes studying, Rabbi Stephen Berger, head of Judaic studies at KDHS, spoke about the class he brought to the ceremony, which has been studying Malachi, the Book of Kings. “It’s not just that we study to know,” he said. “The studying itself, opening the book and learning the book is a religious act in Judaism. And that’s why we treat it so carefully and so succinctly and sanctify it…. All these acts [serve to remind us] this is who we are, and we should live up to the title of the People of the Book.”
BI Rabbi Adam Stein concluded the ceremony with Eitz Chayim Hi, which most congregations sing when putting the Torah scrolls back in the ark at the end of a Torah service. It describes the Torah as a tree of life.