Judaism

Patriotic belonging diminishes

(photo by Cynthia Ramsay)

When I was a kid, living near Washington, DC, my dad would hang an American flag up out in front of our house on US holidays. We’d all go outside for Memorial Day or 4th of July and raise the flag together. It was a solemn ritual. It was uncomplicated and patriotic.

As my understanding of US history and geopolitical actions changed, I still remember feeling a sense of awe as we sat on a blanket under the night sky, celebrating Independence Day with fireworks and Sousa marches. I carried that mostly uncomplicated feeling with me when we moved to Canada in 2009, the feeling of pride in where I lived. I became a dual citizen, believing I could hold that feeling for two nations at once.

A few years ago, Winnipeg changed its celebrations around Canada Day. Some of the huge gatherings resulted in spikes in crime. Many events also didn’t properly acknowledge Indigenous peoples’ roles in this country. We found, with younger kids, that the crowds, loud noises and late nights required to celebrate with others became too hard.

The choice to downplay some aspects of Canada Day reflected a new understanding. Manitoba’s Indigenous population is 18.1%, larger than any other province. Winnipeg is home to the largest urban Canadian Indigenous population. Our kids attend public school in a division where the student population is approximately 30% Indigenous. Indigenous peoples have complex relationship with patriotism for many valid reasons.

I felt this nuanced understanding of patriotism and how it related to my country was only fair as a critical thinker who reads the news. Little of it had to do with my Jewish identity, I thought. Since Oct. 7, I realized that was incorrect.

On June 1, Prime Minister Mark Carney announced that “Canada’s civic compact is failing Jewish Canadians.” This speech was, unfortunately, too little, and too late. While he did this, there were more incidents of hate, and little done to enforce the laws to stop it. Carney has created a new advisory council to combat hate, which has only one Jewish person on it. While one of their tasks is to tackle antisemitism, the council has a participant who supports Palestinian resistance via Iranian proxies like Hamas and Hezbollah. Another member is a lawyer who represented Palestinian protesters in a university encampment. This doesn’t strike anyone in the Jewish community as an unbiased or safe environment to combat Canadian antisemitism.

Sorting through my feelings, I found a strange parallel in the Babylonian Talmud Tractate Chullin, which I am studying as part of Daf Yomi (a page of Talmud a day). This tractate, about kosher slaughter, is technical but contains insights that have broader implications. On page 44, there’s a discussion of treifa and how to detect it. In this situation, treifa refers to an animal that has a physical defect and will likely die soon. This type of animal isn’t kosher.

Sometimes, this is discovered only after slaughter. For the animal’s owner, this is a financial loss, too. In Dr. Sara Ronis’ essay on My Jewish Learning on Chullin 44, she highlights Rav Hisda, “who says: Who is a Torah scholar? This is one who sees his own treifa.” This is someone who sees his animal’s status, takes the financial loss and keeps potentially non-kosher meat out of the food supply. This person thinks critically enough to recognize when something might be harmful even when it’s difficult and the outcome doesn’t benefit them.

All my thoughts about patriotism felt emotional but abstract until October 2023. Then it became personal. The following situation is one I had but illustrates multiple Jewish Canadian experiences.

Someone I knew posted on social media. I’d sat on a committee with her. I visited her farm. I supported her business. Right after Oct. 7, this person cheered “resistance.” She promoted a “walkout for Palestine” at an urban high school near me. This person lived out in the country, not in the city. Still, she had lots of followers and this reaction to the Oct. 7 attack contributed to the antisemitism in Winnipeg.

When I asked her why she did this, I heard that this non-Jewish, leftwing Canadian once dated a leftwing Israeli. She believed in “one state” for Israelis and Palestinians. She’d once raised money to visit the West Bank but hadn’t managed the trip. She then defined antisemitism for me. After this online confrontation continued, I broke off contact, but this person still follows me on Instagram. It feels like I’m being stalked by someone who wants to monitor my minority identity.

My kids now attend that public high school, and I imagine how dangerous it could be if they were there during a “walkout for Palestine.” There’s a straight line from having a leftwing non-Jew feel confident enough to define Jew-hate to me, a Jewish person, and the hate we’re dealing with now. If a walkout happens at school, do my Jewish kids stay in the building, thus getting singled out as targets? My kids’ choice to side with Israeli friends and family and the Jewish state means they could be endangered at school by such “resistance” activism.

When I moved to Canada, I reveled in how safe and public Jews felt in Winnipeg. It was a novelty after moving from Kentucky, where I’d often felt worried about my safety. When someone recognized me on a Winnipeg street and called out to me from her bicycle, yelling that she knew me from synagogue, I felt unsettled. Six months later, I too felt safe enough to put my menorah in the dining room window during Hanukkah.

Sadly, that first Hanukkah in Canada, in 2009, is when my house got egged. It felt safe to be Jewish here, but we still couldn’t be that public about who we were.

When my twins were preschoolers, they walked to synagogue with us, wearing kippahs, because they felt proud of their identity. It was also easier than getting the kippahs on just outside the shul. We’re now in a situation where everyone’s toque, sun hat or ball cap comes off and the kippah comes on – sometimes even inside the building. We’ve had to change. It wasn’t safe.

Like many in Canada and the United States, I am now significantly less trusting of government and our country’s actions. I wonder if I will know when it’s time to move, when things are too unsafe. The older me sees value in the ways of Rav Hisda. It’s a sign of wisdom and maturity when we can identify and predict a loss or risk before it happens, and even cut our losses.

Part of me wishes for that uncomplicated time when I could lay back on my blanket, watch the fireworks and feel soaring pride. I’m sad to have lost that pride and the easy feeling of belonging I had in the past. Now, I wonder if I ever really belonged then, either.

Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Or Shalom reopens its doors

On May 28, Or Shalom Synagogue reopened its doors after a year of renovations. (photo by Wendy D)

On the evening of May 28, Or Shalom Synagogue reopened its doors after a year of renovations, welcoming celebrants for the Chanukat HaBayit, or homecoming. Co-chairs Sally Thorne and Dalia Margalit-Faircloth emceed the event.

“It is our pleasure to welcome you back to our expanded and renewed bayit, our spiritual home, and the first carbon-neutral shul in North America,” said Margalit-Faircloth, thanking Harriet Frost for opening the gathering with song and the shul’s Rabbi Arik Labowitz for receiving everyone into the space.

“Thank you all for joining us here today to celebrate this incredible milestone, the completion of our More Or renovation and expansion project,” she said. “It’s such a pleasure to see this sanctuary full once again and to share this joyful occasion with so many members of the community, supporters and friends.”

After thanking the elected officials and community leaders in attendance, Margalit-Faircloth read a message from Premier David Eby, which the congregation has framed. The premier congratulates Or Shalom on its reopening.

“Or Shalom began as a havurah in 1982, meeting in members’ living rooms. Today, it has grown into a vibrant community of almost 200 households,” he writes, noting that the present location – at 10th and Fraser – was purchased in 1993. “Or Shalom’s success is a testament to the perseverance and contributions of its congregation as well as the vital role it plays in the community.”

Margalit-Faircloth stressed the vital role congregant John Fuerst played in being “the driving force behind the More Or project.”

Fuerst shared with those gathered the story of how the renovation began eight years ago with a question he asked Rabbi Hannah Dresner, who led the congregation at the time: “How are things going?”

Her response was, “We’re growing out of our clothes. We just don’t have the space we need. We need classrooms – we don’t have those classrooms. We need accessibility – our accessibility for people who need it is so awkward, so difficult. We have water damage in our outside walls – we need those fixed.

photo - Rabbi Hannah Dresner addresses those gathered on May 28 for Or Shalom’s Chanukat HaBayit, or homecoming — Rabbi Hannah Dresner addresses those gathered on May 28 for Or Shalom’s Chanukat HaBayit, or homecoming. *(photo by Wendy D)*

“Well,” said Fuerst, “it’s eight years later and here we are. Actually, not quite so simple. We’re only here today because of the many people who have helped to put this together and it’s my honour to be able to thank them.

“First and foremost, our thanks to the Ronald S. Roadburg Foundation. You often hear at events like this, ‘without your donation, this project, this program, wouldn’t have happened.’ Well, without hyperbole, I can say, without [the foundation’s] contribution, this project would not have happened.”

Fuerst also thanked the Jewish Community Foundation of Greater Vancouver for the “elevator that will be working on Monday”; the Lutsky family Foundation, whose donation allowed Or Shalom to “expand and completely renovate our kitchen”; the Phyliss and Irving Snider Foundation, whose contribution towards the new classrooms was “made in honour of our teacher and our mentor Gloria Levi”; and both the Jewish Federation of BC and the Government of British Columbia, who gave the congregation grants for its security systems.

“My thanks to the Adamah Climate Action Fund, who gave us an interest-free loan, which enabled us to put together our decarbonation system, our heat pump system,” said Fuerst, who thanked RBC Dominion for the shul’s mortgage and architect Erika Gerson, who recently retired. “She heard what we needed and she designed it,” he said, expressing appreciation to Chris Boni and Anthony Boni of Boni Maddison Architects; to the general contractors, Novacom Building Partners; and to Jon Hardybala of PCA Pacific Construction, who was the site superintendent. Instrumental in the decarbonization aspect was Chris Higgins of BC Hydro, said Fuerst. And, offering the congregation a home for the months that the renovations took was Cityview Church, whose spiritual leader, Pastor Trevor Josh, joined the celebration, along with the church’s Pastor Jeff Groulx.

photo - John Fuerst, the driving force behind the renovation project, speaks with attendees after the ceremony — John Fuerst, the driving force behind the renovation project, speaks with attendees after the ceremony. *(photo by Wendy D)*

Fuerst thanked rabbis Dresner and Labowitz, and the synagogue’s Efrat Gal-Or – “Coordinating a construction project needs the skills of a surgeon, the vision of an eagle, the patience of a kindergarten teacher. You’ve shown all three and you’ve helped bring this project to where it is.” He voiced appreciation for Or Shalom staff Tracey Fagg and Katy Ormiston.

Or Shalom members contributed $1.8 million toward the project and there were many volunteers on various committees and on other tasks, Fuerst said. “What a wonderful contribution for our little East Side shul.”

He added, “I do want to mention one member in particular, Jackie Levitan, of blessed memory. Jackie served on the housing task force. She’s actually responsible for much of the redesign of the office space. And, a month before Jackie’s passing … she called me up and said, ‘I want to make a donation.’ Jackie donated the largest single donation towards this project.”

David Bogdanov, a director of the Ronald S. Roadburg Foundation, said, “Or Shalom offers a unique and important pathway to Jewish life in Vancouver,” and noted how thrilled he was that it is the first carbon-neutral shul in North America, as decarbonization is a priority of the foundation.

Mira Oreck, who is a board member of the synagogue, spoke as a parent.

“What is a shul without classrooms for learning, playing, sneaking away from services, and forming Jewish identity and friendships?” she asked. “Our new classrooms will enable our kids, so many of whom do not attend Jewish day school, to be together to learn songs and prayers, holidays and text; a place to study for their simchat mitzvah; and a place to grapple with and hopefully connect to our traditions.

“More than that,” said Oreck, “I want to acknowledge the founders and stewards of Or Shalom for creating a Jewish spiritual community fit for Jewish life and Jewish families today…. The first net-zero synagogue in Canada. A shul with access for people with disabilities. A place where you can come as you are…. A place of songs without words, niggunim, creating more open access to Jewish families of all backgrounds. A Jewish home that incorporates nature, culture, place and community. There is nothing like us in Vancouver.”

photo - Guests check out the synagogue’s new classroom — Guests check out the synagogue’s new classroom. (photo by Wendy D)

When Labowitz returned the bimah, he said, “This moment was built through thousands of visible and invisible acts of devotion, through generosity and patience, through courage, through people saying yes again and again, even when the road was long.” He thanked not only major donors but “those whose gifts may never appear on a plaque but are written into the soul of this place.”

“Judaism understands that there is a holy relationship between the vessel and the light that it carries,” he said. “The vessel alone is not enough, but light without a vessel can scatter and disappear. This renewed bayit is a vessel for the light of Or Shalom. And it is preparing the way for more or [light]: more song, more questioning, more justice, more tenderness, more learning and more becoming, more or.

“This building will continue to hold so much life,” said the rabbi. “These walls will hear children playing, elders teaching, mourners grieving and community growing. They will hold disagreement and reconciliation, search and discovery. They will shelter people who feel at home in Judaism and people still searching for their spiritual home.

“My hope is that everyone who walks through these doors will feel there is room for their whole self here,” said Labowitz, because “that is what sacred community is and can be at its best…. So, we return not simply to a renovated space but to a renewed sense of possibility.”

In calling Dresner up to speak, Labowitz praised her “wisdom, vision, determination and relentless devotion helped bring this dream into a reality.”

“I’m thrilled to be here to mark this milestone in the unfolding of Or Shalom’s history,” said Dresner. “I did put the renovation bug into John Fuerst’s eager ear and, later, I was privileged to write the story of Or Shalom for our seminal Ronald S. Roadburg Foundation grant. Now, I shep nachas, meaning ‘at rest,’ as in resting on my laurels. And I derive profound satisfaction in your achievement bringing this project to near-enough completion. The blessing we celebrate today is not just of a refurbished bayit and what it can hold. We also celebrate the courageous innovations of our leaders who keep Or Shalom on the cutting edge of inclusion and on the cutting edge of social justice work, of dialogue and of spiritual expression in the Jewish world.

“For our elders who created this outreach organization to answer their own unmet needs, this is a celebration of an era and its threshold of paying it forward, as they have given way to renewed policies and modalities that centre you who will carry Or Shalom into its next era,” she continued. “They decided not to wind the experiment of Or Shalom down with their eldering, but instead to outfit her for the next generation, midor l’dor, to bless the next generation with a well-run organization, comfortable in its finances, strong in its professional and lay leadership…. In response and in gratitude, the youngers, you must care for our current role models, taking over their delivery of gemilut chesed, institutional loving kindness, taking over their heroic volunteerism more and more so that they too have a chance to shep nachas, rest in the stewardship of Or Shalom’s younger members, delight in the gorgeous kindness and creativity of the next wave.”

Dresner offered the congregation a benediction framed around the week’s Torah portion, Naso, in which Moshe finishes setting up the tabernacle and sanctifies it. After, Labowitz introduced the mezuzah hanging.

“So, we started this process with a shovel and we’re going to end with a hammer,” he said. “And we have a very special mezuzah that has been gifted to us by our members Harriet Lemur and Ron Einblau.”

photo - Rabbi Arik Labowitz, left, and Jewish Federation of BC’s Ezra Shanken participate in the mezuzah hanging — Rabbi Arik Labowitz, left, and Jewish Federation of BC’s Ezra Shanken participate in the mezuzah hanging. *(photo by Wendy D)*

The mezuzah contains shards from the glass that was broken at the renovation’s groundbreaking ceremony last year. Before it was affixed to the door coming into the sanctuary, Josh presented to Labowitz and Or Shalom the gift of a painting. The pastor said he would miss having the congregation as Cityview’s guests.

“I’m going to miss the oneness of spirit,” said Josh. “I’m going to miss the love, the deep love, the gracious love that we show to one another. And I’m going to miss the friendship, the deep, deep friendships that we’ve made. And can I tell you that we would not have known any of those things if we had stayed closeted in our buildings and not reached out.”

Josh was the first person to help Labowitz hang the mezuzah, followed by Jewish Federation of BC chief executive officer Ezra Shanken, Hardybala, Dresner and Fuerst.

“Thank you all for being here,” said Labowitz. “Thank you for being a part of this moment.”

Cutting grass with scissors

Nine years ago, I was walking with my twins, then age 6, to synagogue, when we passed an older woman in her yard, using scissors to cut the grass along the boulevard. At that moment, herding Grade 1 kids along, it felt hard to imagine why anyone would do this. It became a discussion topic. Why was this lady using scissors to do this? Was this a sign she wasn’t feeling well (in “kid” talk, aka mental illness)? Did we have to do something to help? We passed this person and her lawn several times on Saturday mornings that summer.

Recently, I, too, was using scissors to cut the lawn. I wanted to plant some runner beans along our chain link fence. Cutting the longer grass thatch away from this small space before planting was hard to do with our manual reel lawn mower, but the scissors made quick work of the problem. Within moments, I’d cleared away a strip of two to three inches on each side of the fence. With a satisfyingly large pile of thatch and grass for the yard waste, I was ready to start planting.

This morning, during a heat wave, I was using our mower, which is powered only by human efforts, no gas, no electricity, just a quiet whirr as it works. It struck me that people would look at me the way we looked at the neighbour cutting grass with her scissors. We choose a more environmentally friendly, retro, way to mow. Yes, it’s slower and more work. Yet, cutting the lawn is remarkably Zen. It’s an exercise in meditation, even when it’s hot out.

Modern spirituality often uses words like Zen, flow, meditation, spiritually alive and “finding deeper meaning” to help us access these experiences. These buzz words are supposed to differentiate spirituality from religion. As is, “I’m not religious or observant, but I’m spiritual.” Still, there’s nothing new about the concepts behind these terms. Our ancestors also worked to find flow or a Zen state of “being nothing” (a Buddhist/East Asian concept) in their lives.

I pondered this while attending an after-Kiddush lunch learning session on Shabbat. The speaker, a therapist, introduced the notion of mussar to the crowd with words like “journey” and “spiritual growth.” He spoke for 45 minutes. I wished I’d gone home to nap. The speaker, recently trained to discuss this Jewish concept, quoted a saying of the Kotzker Rebbe, Rabbi Menachem Mendel of Kotzk (1787-1859), but didn’t even give his name.

To summarize the core concepts of mussar to a friend later, here’s what I knew before the talk:

Mussar was invented in the 19th century in Lithuania based, in part, on medieval Jewish texts. It focuses on moral conduct and positive character building from a Jewish perspective via specific values such as humility and gratitude. Practitioners explore these values via self-reflection, meditation, pair and group dialogue. This growth is intended to be an ongoing self-improvement effort to draw the individual soul towards the Divine.

Aside from concluding that I may not be destined for these 45 minute after-lunch sessions, I also summed this up in four sentences without using any buzz words to express it. There’s nothing wrong with learning mussar. It’s an approximately 170-year-old form of modern group and individual self-betterment and therapy, through a Jewish lens. This presentation offered it in 21st-century lingo.

Summer is a great time for celebrations, but it’s also a time to embrace the meditative moments of just being, like hearing the water hit the shore at the ocean, swinging in a hammock, laying in the grass watching clouds, digging in the dirt or pushing the mower back and forth in straight rows. Some of my most transcendent Jewish prayer experiences have happened at Jewish summer camp, outside, singing in harmony while overlooking the lake. The sunshine and the bugs and birds singing – it’s all a chance to slow down and enjoy amazing moments of wonder and observation in the natural world. It’s a moment to express gratitude for the divine creation we get to experience.

I, for one, feel wrought up over wars, constant misinformation, concern about relatives and friends in Israel, and in need of more calm. Closer to home, the recent data about the rise in Canadian antisemitic incidents can put a Jewish person’s nervous system in high alert. It’s legitimate to feel anxiety. Still, that’s not healthy all the time.

For many, big gatherings in the sunshine are not what helps us relax. It’s the quiet state that comes from “being nothingness,” according to the Buddhists, our own Jewish traditions and from being alone outdoors and celebrating G-d’s creation.

Maintaining wonder comes in different forms for all of us. It’s OK to find that flow state, or, as Rabbi Sari Laufer expressed it in a recent Torah commentary about the parsha (portion) Naso: “Flow is the mental state where we are deeply immersed, focused and energized – so much so that time disappears. We forget to eat and sleep. Flow is a peak experience of purpose, creativity and connection. Crucially, flow is not meant to be permanent. We are designed to move in and out of it. A person living perpetually in flow would burn out, would find it utterly unsustainable.”

Settling down our nervous systems, escaping that adrenalin-fueled anxiety, is essential to maintaining balance during difficult times. One way to do that is through flow-state activities, whether grounded in mussar, daily routines, knitting or attending minyan. It’s sometimes found in a long walk to shul. Still others find it by trimming the grass by hand, a few blades at a time, with scissors. I think back on that woman, sitting on the ground, rapt with concentration, and marvel. In the Babylonian Talmud, in the Tractate of Berachot, on page 62a, the rabbis recount stories of students following their mentors to the bathroom and even the bedroom. Why? Everyday activities can be holy and essential to our wellbeing. Like cutting blades of grass, staring at the clouds, or finding one’s flow state – this is also Torah.

Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Zionism as a solution

(internet photo)

On May 17, Tafsik Organization and Stop Antizionism hosted a full-day World Symposium Against Antizionism. With justifiable pride, the organizers declared that this was the first conference in the world specifically dedicated to combating antizionism. Keynote speaker was Ben Shapiro, co-founder of The Daily Wire, along with Gad Saad, Eve Barlow, Leora Shemesh and a packed A-list of inspiring Jewish leaders from around the world.

The fire of Jew-hatred has been ravaging the Jewish community across our country, and elsewhere, and absolutely every option must be considered to put it out. At the same time, I wonder, What if this conference had been organized around the topic of Zionism, where these same speakers focused on all the many visions, projects and ways that Jews everywhere could support the cause of Zionism?

Whether you identify more with Zionism, Jewish peoplehood, Israel or Judaism, if we really want to declare war on antizionism and antisemitism, I think it is by embracing everything that makes us proud to be Jewish and to live Jewishly. For every action each of us takes to combat antisemitism/antizionism, imagine the impact if we also did an equal action that deepens our Jewish identity. Consider it a one-to-one combating antisemitism, promoting Zionism challenge.

As Canadian Jews, we have endured longstanding discrimination. Many of us remain vigilant, knowing our lives will be shaped by the latest surge of “protesters” in Jewish neighbourhoods, or by flash mobs of such protesters at Toronto subway stations or at public forums like Phillips Square in Montreal. where effigies were hung.

When, in Vancouver, someone sets fire to the entrance of Schara Tzedeck Synagogue and the Jewish Federation of BC reports that 62% of Jewish community members have experienced at least one antisemitic incident, wearing Jewish symbols in public is an act of pride and defiance against any of our fellow Canadians who secretly, or openly, hate us for being Jews.

Even before Oct. 7, 2023, B’nai Brith recorded that, in Canada, in 2021, for the sixth consecutive year, records were set for antisemitic incidents in the country, reaching 2,799 that year. In their recently released 2025 Annual Audit of Antisemitic Incidents, B’nai Brith found there were 6,800 incidents of antisemitism documented that year.

Zach Bodner, chief executive officer of the Palo Alto Jewish community centre and the head of the Zionism 3.0 movement, declares: “We have to stop pretending that anti-antisemitism will keep Judaism alive for the next generation…. We have to stop believing that fighting against antizionism will keep our kids loving Israel.”

Rabbi David Hartman, in his 1982 essay “Auschwitz or Sinai?” challenges us to examine if we will live our Judaism shaped by trauma, persecution and hatred, or if will we be shaped by covenant, responsibility and moral purpose. “It was not Hitler who brought us back to Zion, but rather belief in the eternal validity of the Sinai covenant,” he wrote.

Recently, as a simple test, I went to the Jewish Independent archives and clicked on the antisemitism tag, I found 45 pages of articles. When I went to the Zionism tag, I found only four, but the tag for Israel had 111 pages, while antizionism/anti-Zionism had three pages of results combined.

I then decided to compare the number of articles published in 2026 between the antisemitism and Israel tags. I found about 30 articles in the former and roughly 25 in the latter. Of those 25 Israel stories published in 2026, at least four dealt with antisemitism and included that tag search as well. Of the 21 remaining Israel articles, most could be construed as some form of cultural connection, solidarity with or interest in Israel, more than enough to classify as Zionism.

While close in number, so far in 2026, antisemitism stories are outpacing stories about Israel and/or Zionism. I have no doubt this same test could be used with any other Canadian Jewish publication, with similar findings.

I’m sure we can agree that there is so much more we can do to inspire ourselves and pass the torch from Sinai to our future generations, rather than allow so much of our creative and intellectual drive and energy to be focused on those who hate us.

We are living in the aftermath of 1948, the year when we Jews finally transformed the seemingly impossible dream of reestablishing statehood into reality. We have a strong North American Jewish community and representative organizations that make us an undeniable political force.

With these resources that were unimaginable to previous generations of Jews, we have new goals to set, new visions to dream, new swamps to drain, new heights to achieve – as Jews.

So, I ask every one of you reading this: What inspires you about being Jewish? What about Judaism, Zionism or Israel inspires you? What leads you to live a Jewish life and gives you strength during tough times? What drives you to be the best Jew you want to be?

For every statement, action, rally or event you attend where you roar with defiance against our haters, please take a moment to express why you are the Jew you are; how you live Jewishly; and why you are proudly part of the Jewish nation. Your words, your ideas, your vision can and will inspire many others.

Alan Herman has lived in Israel twice, including when attending Ben-Gurion University, where he completed his master’s degree in Middle Eastern studies. He participated in the Quebec-Israel Committee’s parliamentary program in Montreal, and organized many Israel and Zionism related events as a co-chair for the Toronto chapter of the Canadian Institute for Jewish Research from 2013 to 2025. He is a proud member of the board of Upstanders Canada.

Reclaiming sacredness

“Everything changes when we are rooted in our sacredness,” writes Jeff Golden in his self-published, award-winning book Reclaiming the Sacred: Healing Our Relationships with Ourselves and the World (2022).

“When we can feel that we are an essential part of the universe, that we are the breath of the divine,” Golden believes that we can transform what he describes as our “morally, spiritually, ecologically, and, soon enough, economically” bankrupt system into “an entirely different way of living and being, rooted in the wonder, reverence, and connection that have long nourished our ancestors, yet unique to our times and needs and opportunities.”

Reclaiming the Sacred is a densely packed book, almost overflowing with facts and ideas (there are 38 pages of endnotes). Golden includes narratives, data, poems, blessings and philosophy from countless thinkers and doers. He repeats key themes – a necessary action given the amount of information he imparts. He has some punchy and creative, if long, chapter headings (“More Sleep, Less Cow: Physical Health and Happiness” and “Retail Therapy: Taking Our Insecurities and Fears to the Mall,” for example) and writes conversationally.

His thesis is that materialism not only can’t make us happy but prevents us from realizing our own inherent wealth, and that of the world, which we are destroying, along with many of its inhabitants. “Between 40 and 80% of all species may not survive to see the next century,” he writes. “We are one of those species.”

Golden argues against the idea that we come into the world alone and die alone; in fact, he contends that we are never alone, so intertwined we are with the world, its elements, its creatures, its plants, its particles. He sees “religion as the experience of profound belonging,” rather than as “a set of doctrines that must be believed and obeyed.” He hopes the book will support readers on their journey to reclaim themselves and the world as sacred.

Proceeds from the sale of Reclaiming the Sacred go to nonprofits doing work related to its themes. For more information about that and about the courses and workshops Golden teaches, go to reclaimingthesacred.net.

A healing Shabbaton

Or Shalom hosts Rabbi Tirzah Firestone for a Shabbaton in Vancouver June 12-13. (photo form tirzahfirestone.com)

A community Shabbaton featuring teacher, author and psychotherapist Rabbi Tirzah Firestone will take place June 12-13, offering participants the opportunity to explore ancestral healing, resilience and spiritual transformation through the lens of Jewish wisdom.

Drawing from the insights of her book Wounds into Wisdom, Firestone guides individuals and communities in transforming inherited pain into sources of strength, compassion and clarity. Through storytelling, guided meditation, embodied practice and real-life case studies from around the world, Shabbaton participants will engage in an experiential journey of healing across generations.

Jewish tradition has long recognized that we inherit not only the blessings of our ancestors, but also the residues of their unhealed wounds. While these inheritances can offer resilience and meaning, they can also shape us in ways that keep us reactive rather than reflective. This Shabbaton invites participants to approach these inheritances with awareness, tenderness and courage, transforming what has been carried unconsciously into wisdom and renewed possibility.

Over the course of the weekend, Firestone will explore what Viktor Frankl described as humanity’s “uniquely human potential to transform personal tragedy into triumph.” The Shabbaton will include a community dinner and Kabbalat Shabbat June 12, 6 p.m. (registration required); morning services with Firestone June 13, 10 a.m.; and a beachfront gathering focused on sacred stories and teachings June 13, 8 p.m. (registration required, after which location will be disclosed). To register and for more information, contact [email protected].

– Courtesy Or Shalom

Yellowknife seder a first

Yellowknife held its first community-wide Passover seder, with support from the Jewish Federation of British Columbia, at the Sundog Trading Post on April 1. (photo from Jewish Federation Facebook page)

Yellowknife held its first community-wide Passover seder, with support from the Jewish Federation of British Columbia, at the Sundog Trading Post on April 1. Now, the small Jewish community in the Northwest Territories capital is planning more events.

Jewish celebrations are not unknown in the Northwest Territories, of course. Rosh Hashanah dinners, Hanukkah gatherings and seders have been held in various homes over the years. Yet, according to a community member interviewed by the Independent, there has never been an effort to identify and bring together the larger community in a more formal way. That changed in December 2025, when seven Yellowknifers formed the NWT Jewish Cultural Society.

“We are still in infancy and working to create a website, but right now we have a WhatsApp group with 30 adults in town. People have been added in from word of mouth,” said a Yellowknife organizer who wished to be identified by only her first name, Sari.

When the group thought about hosting the first community seder, there were talks of having it at a home; yet, in the end, due to the growing interest, that option was not possible. Two weeks before Passover, in an effort to find a venue, they reached out to Sarah Mackenzie, associate director of community engagement at the Jewish Federation, for support, which came through shortly after the request.

The seven-member board scrambled to organize everything, bringing in seder plates and setting up the tables. They used the PJ Library Haggadah. For food, there was a potluck. Decorations were ordered, Passover crafts were arranged for the children, and wine and juice were placed on each table.

“All the Jewish people I’ve met in town grew up with a connection to their culture. I think it has just fallen to the wayside without the opportunities to gather,” said Sari.

“One Jewish person hadn’t been to a seder in decades. This was my second in the 18 years I’ve been in Yellowknife. It was definitely the first seder for some of the young kids and probably only the second or third for some non-Jewish partners.”

Sari added that several people in Yellowknife are part of multi-faith households. After the Oct 7, 2023, terror attacks on Israel, she explained, there had been feelings or questions from parents of how are we going to share Jewish identity with our kids here?

A crucial moment for the more formalized Jewish community in Yellowknife happened earlier though, in August 2023, when an out-of-control wildfire caused the city to be evacuated. At the time, Sari was in Edmonton, where she visited Temple Beth Ora and picked up a copy of the Alberta Jewish News. In it, she found an article about another Jewish resident of Yellowknife.

“While I was evacuated, PJ Library reached out to me and asked me if I needed anything and provided a bunch of support. You can always count on the Jewish community,” said Sari.

“When I returned home, I had a new Jewish connection in town, and having another person to connect with nearby was a lifesaver. In the months that followed, we knew we needed more community. Our Jewish identity, which was a small piece of ourselves, suddenly skyrocketed to a top concern in our lives.”

They decided to take part in a one-week Momentum Canada trip to Israel. This presented a challenge because, typically, one must do so through a Jewish organization, but there were none in Yellowknife.

In her efforts to raise funds for the trip, Sari emailed contacts who had supported her during the evacuation in Edmonton, and they suggested reaching out to the Jewish Federation in British Columbia.

“There, Sarah Mackenzie took it upon herself to become a champion for our little community. We just happened to reach the right person,” Sari said. “She related to the experience of being disconnected from large cities with high numbers of Jewish people. She offered to take Yellowknife under her wing and do the same for us in the Northwest Territories.”

For her part, Mackenzie said, “Jewish Federation … is honoured to come alongside the Yellowknife Jewish community in alignment with our mission of creating vibrant, caring and inclusive communities, together.”

Looking to the future, the goal of the NWT Jewish Cultural Society is to organize community gatherings for the Jewish holidays. They have started an informal Hebrew school that meets once a month; it is currently in members’ homes, but they are looking for a space.

“We hope to also do small things – maybe a Purim mishloach manot (Purim basket) exchange. It will depend on capacity and resources,” said Sari, noting that many of the people who live in Yellowknife are transient.

“Two of our board members will be leaving this summer,” she said. “Grassroots events definitely depend on the efforts of a small group of determined people.”

In his weekly message on April 17, Jewish Federation chief executive officer Ezra Shanken had this to say about the Yellowknife seder: “For those involved, it was described simply as a powerful beginning for Jewish communal life in a place where opportunities to gather are few and deeply appreciated.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Ishai energizes, unifies

Anat Ishai, aka Challah Mom, energizes the crowd at Beth Israel Synagogue June 13, at an event spearheaded by National Council of Jewish Women of Canada, Vancouver chapter. (photo from NCJWC Vancouver)

Anat Ishai swept into the hall at Beth Israel Synagogue the night of May 13 in a twirl of silver, dancing exuberantly as Israeli music played loudly on speakers. The room, filled with 300 Jewish women and children of all ages, exploded with sound and energy as Ishai enticed onlookers onto the dance floor.

Ishai, known on social media as “Challah Mom,” was in town at the invitation of the National Council of Jewish Women of Canada’s Vancouver chapter. Attendees gathered around tables to bake challah using Ishai’s recipe, to reflect on the meaning of challah-making and to hear her story.

Ishai describes herself as a digital content creator and blogger who “shares her Jewish life through challah, dance, hair-wrapping tutorials, Israel and Jewish wisdom.” Born in Israel to Russian-Israeli parents, she grew up in a secular home and the family moved to Toronto when she was 5 years old.

Ishai – who is now married and has kids – started the Challah Mom social media account during the COVID lockdown. It was an attempt to find happiness during a sad time, she said. To date, Challah Mom has a global platform with 300,000 followers across Instagram, Facebook and TikTok.

Ishai and her family made aliyah in September 2023, but she flies all over the world for Challah Mom events in different Jewish communities. In May alone, she appeared in Toronto, Winnipeg, Washington, DC, and Vancouver.

“I allow my Challah Mom community to enter my world and to see Judaism and Israel through my eyes,” writes Ishai on her website. “I share my insights, my perspective and my thoughts about Judaism, growth, Israel and everything in between. In courageously showing up as a proud Jewish woman, I hope to inspire my community to unleash their Jewish soul within.”

Jordana Corenblum, president of NJCWC Vancouver, said the goal of the recent event was “to create a community-wide, grassroots gathering, free and accessible, where women and children from different backgrounds could come together in a warm, inclusive environment.”

The event was supported by many Jewish community partners, including Congregation Beth Israel, Congregation Schara Tzedeck, Chabad Lubavitch of BC, Chabad Richmond, Community Kollel, Congregation Beth Tikvah, Temple Sholom, Or Shalom, PJ Library and Bitachon, a Jewish Federation of BC security volunteering initiative.

Yamila Chikiar, a member of the local NJCWC board and a Jewish Federation staff member, said the Challah Mom event was incredibly moving. “It was filled with energy, music, and a real sense of togetherness,” she said. “There was such diversity in the room, women and children from different walks of life, ages and levels of connection to Jewish practice, all coming together with a shared openness.

“That translated quickly into a sense of belonging,” she added. “What might have started as a large gathering very quickly felt intimate, connected, and a moment of genuine community-building. Through baking, music and storytelling, Ishai creates an experience that feels joyful, nonjudgmental and unifying.”

While NCJWC Vancouver has hosted impactful programming in the past, this event stood out for its scale, accessibility and cross-community collaboration. “It reflects the kind of programming the organization hopes to continue building,” Corenblum said.

“This event was a reminder of what is possible when community is built intentionally, when it is open, collaborative and grounded in shared values. It brought together people from different backgrounds in a way that felt both simple and meaningful,” she continued. “At its heart, it wasn’t just about baking challah. It was about connection, inclusion and creating space for people to come together.”

Lauren Kramer, an award-winning writer and editor, lives in Richmond.

A Lag b’Omer to remember

Chabad Richmond hosted a barbecue on Lag b’Omer, May 5. (photo from Chabad Richmond)

Families in Richmond gathered on May 5 for a Lag b’Omer barbecue organized by Chabad Richmond. Fun for the kids included a bouncy castle, archery, crafts – and s’mores. It was an afternoon of community, connection and celebration. It was especially meaningful to celebrate the upsherin (first haircutting) of local community member David Safonik.

photo - Kids playing at Chabad Richmond's Lag b'Omer BBQ — Kids playing at Chabad Richmond’s Lag b’Omer BBQ. *(photo from Chabad Richmond)*

Lag b’Omer is a festive day, honouring Rabbi Shimon bar Yochai, author of the Zohar, the primary text of kabbalah (Jewish mysticism). The numerical value of the Hebrew letters lamed and gimmel (Lag) is 33, and b’Omer means “of the Omer,” the 49-day counting period from the second day of Passover to Shavuot. The 33rd day of the count falls on the 18th of the Jewish month of Iyar, the day of the rabbi’s passing, which he had instructed his followers to mark as “the day of my joy.”

photo - A photo-op at the Lag b'Omer party — *(photo from Chabad Richmond)*

“The Chassidic masters explain that the final day of a righteous person’s earthly life marks the point at which all their deeds, teachings and work achieve their culminating perfection and the zenith of their impact upon our lives,” explains Menachem Posner on chabad.org. “So, each Lag b’Omer, we celebrate Rabbi Shimon’s life and the revelation of the esoteric soul of Torah.

“Lag b’Omer also commemorates another joyous event. The Talmud relates that, in the weeks between the Jewish holidays of Passover and Shavuot, a plague raged among the disciples of the great sage Rabbi Akiva (teacher of Rabbi Shimon bar Yochai), ‘because they did not act respectfully towards each other.’ These weeks are, therefore, observed as a period of mourning, with various joyous activities proscribed by law and custom. On Lag b’Omer, the deaths ceased. Thus, Lag b’Omer also carries the theme of loving and respecting one’s fellow (ahavat Yisrael).”

photo - Party-goers at Chabad Richmond's Lag b'Omer BBQ — *(photo from Chabad Richmond)*

Last August, Chabad Richmond welcomed shluchim (emissaries) Rabbi Menachem and Esther Miriam Wolf (née Golomb). The Wolfs work alongside Rabbi Yechiel and Chanie Baitelman, founders of Chabad Richmond, who have led the community for more than 25 years. The couple leads Shabbat meals, weekly classes and holiday programs geared toward young adults and families, as well as CTeen Richmond and the Hebrew school, which is a partnership of Chabad Richmond and the Bayit.

– Courtesy Chabad Richmond & chabad.org

Expanding the healing

Elana Epstein shares her family’s narrative of recovery in Today I Will Be Fearless. (photo from Elana Epstein)

When Elana Epstein and her husband, David, confronted the reality that their son, Noah, was an addict, her life shifted on its axis.

In her emotional, practical, moving book, Today I Will Be Fearless: Rising Through My Son’s Drug Addiction, Epstein shares her family’s narrative of recovery, while digging into complex related issues like intergenerational trauma, societal silence and stigma, and finding purpose, resilience and power in the darkest moments of life. In the process of writing and sharing her story, Epstein has found new meaning and mission for her life.

“Writing the book was how I got better, deepened into my own recovery and saw the pattern of what recovery asks of us,” the Vancouver mother of three adult sons told the Independent. “And, the deeper I went into the story, the deeper I uncovered the gems of the why I was doing things.

“This is happening for more than just my own son’s healing,” she said. “It’s my healing.”

She took her son’s recovery as an opportunity for her own self-understanding and improvement. The book, though, intends to expand the healing.

“It’s for a wider community,” Epstein said. “I was determined to be a channel for whoever needed support and a companion along this journey because people do this alone.”

Epstein, a yoga teacher, reiki master and spiritual practitioner, had long understood the language of healing. But addiction, she said, stripped her of any illusion of mastery.

“It felt as if everything I had learned was a waste because I did not know my son was struggling with addiction,” she said. “It felt as if the tools were more of a hindrance than a help. But quickly my spirit reminded me the tools I had were the ones that would support me to get through this if only I could go deeper with them. That was the pivotal moment of my knowing I could and would get through this.”

She also realized that Noah was not the only one who needed to adapt to changing realities.

“I took the lens of recovery and turned it onto me and took the opportunity to delve into the 12 steps and see where I needed to release myself from the clutches of my ego and some of my ancestral teachings or just threads that were hanging around,” she said, adding that she began to see the impacts of intergenerational trauma.

“I needed to peel back the layers and see that I was codependent and I was a people-pleaser and I didn’t know how to love myself well enough – all while my son is learning to do the same thing.”

Several months into Noah’s recovery, Epstein broke her leg while skiing. She took it as a sign from the universe to step back, focus inward and accept help.

“Maybe four days after surgery I was at home. I was sitting on the couch and I was feeling really sorry for myself. What has happened to my life? Isn’t it enough? How many more things … COVID and Noah and the war. And then I break my leg and I hear immediately, ‘You are going to write your book.’”

There has always been a book in her, Epstein said. She just didn’t know what it was going to be about. Now, it became clear.

“This is my story, how I got through the journey of loving my son through his own addiction,” she said. “So, I started just journaling, and one thing led to the other and, a year later, I had a blueprint.”

As the book came together, she realized the writing process was no longer just for her own healing. “This was how I was going to show up for people,” she said.

Among the self-doubts she had to overcome was the realization that she has wisdom to share.

“I would say things like, ‘in my opinion’ and ‘in my humble experience,’” she said. “That was classic Elana. I started to accept that I actually do know what I’m talking about and there’s no reason to hold back and let’s go and let’s be authentically who we are.”

It turns out there was a demand for the wisdom of someone who has been through what Epstein’s family has.

“Although I had a desire that this would be a companion, I couldn’t have imagined it would be this well received … not just by families who are wading in the waters of addiction and recovery, but by people who are curious,” she said. “People are telling me this is a blueprint and a companion for life. One woman just said to me yesterday, ‘I keep you by my night table and, every once in awhile, I just pick it up and I read a sentence and it’s my teaching for what I’m struggling with in my own life.’”

Finding light in darkness is a recurring theme in the book.

“When bad things happen, people look for the reasons and they look for the why. And they definitely want to blame something or somebody,” Epstein said. “You don’t have to do that. You can accept what happens as a gateway to becoming and connecting to a version of yourself that is more beautiful than you can ever imagine and stronger that you can ever imagine. Stop being afraid of the potential things.”

Her family’s Jewishness infuses the book.

“My message to the Jewish reader is this book is filled with mystical wisdom that can guide you to a more peaceful existence one day at a time with what is coursing through our blood and bones,” said Epstein. “I had the vision early on that I was going to be a part of bringing more awareness into the Jewish community because we have lost too many. Many children and too many people suffer in silence.”

When Rabbi Josh Corber took over the Jewish Addiction Community Service and Jewish Family Services took the group under their umbrella, Epstein discussed how she might contribute to the work.

She took the lead on running a group for families navigating a member’s addiction or recovery. She said she hopes that the book might land in the right place, just when an individual or family needs to hear her message.

“If that person can pick up my book, then we’re living that old adage that the Talmud teaches: if you save one life, it is as if you are saving an entire world,” she said, “And I truly believe that.”