Tag: Beth Tikvah

Beth Tikvah welcomes rabbi

Rabbi Susan Tendler, her husband Ross Sadoff and their daughters Sofia and Daniella moved from Chattanooga, Tenn., to Richmond, where Tendler is the new spiritual leader of Beth Tikvah Congregation. (photo from Rabbi Susan Tendler)

Moving to a new city and starting a demanding and highly visible new job would be a challenge in the best of times. For Rabbi Susan Tendler, the recently arrived spiritual leader at Richmond’s Beth Tikvah Congregation, and her family of four, it was a little more complicated.

Not only has the COVID pandemic added complexity to every detail, the family was moving from the United States. This meant that, once they made it to British Columbia after a long, though enjoyable, drive across the continent, during which they took in some national parks and historical sites, they had to go into two weeks of quarantine in their new home.

The lemons of COVID were turned to lemonade by the reaction of the Beth Tikvah community. Tendler calls their reception “extraordinarily unbelievable.”

They arrived at the house, which had been equipped with bedding, toiletries, kitchenware and small appliances, a stocked pantry and refrigerator, and almost everything the new arrivals could want.

“People would from a distance greet us and somebody brought us dinner every single night that week. And people checked on us and would just drop off some milk or whatever we needed for the next week,” she said. While her husband, Ross Sadoff, returned to the States to collect their other vehicle, the rabbi and her daughters, 10-year-old Hannah Sofia and Daniella, who is 8, settled into quarantine.

“My girls and I sat in kind of a tent in our driveway,” she said, while congregants brought socially distanced greetings. “They drove by, honked at us and welcomed us. They had signs and balloons to make us feel welcome. The community, honestly, has gone above and beyond and really demonstrates what a caring community could be and just really made us feel welcome.”

The family moved from Chattanooga, Tenn., where Tendler had been rabbi for eight years at the Conservative B’nai Zion Congregation. She also served on the faculty of Camp Ramah Darom, in the foothills of Georgia’s Blue Ridge Mountains.

She grew up in Virginia and previously held positions in congregations there and in North Carolina. Her undergraduate degree from the University of Virginia is in religious studies with concentrations on Islam and Judaism. At the Jewish Theological Seminary of America, she received her rabbinical ordination and her master’s of education in informal Jewish education. She also completed a two-year rabbinic track at the Institute for Jewish Spirituality. She describes herself as “an ardent Zionist.”

Coming to Canada generally and Beth Tikvah specifically seems bashert. Tendler and Sadoff met at a wedding at the Richmond shul. In fact, that was one of three coincidental meetings that happened before Tendler decided maybe she should consider them an omen.

“I started thinking, wow, maybe I should pay attention to this,” she said. “Why do I keep running into him?”

She had first met Sadoff in New York, when she was en route to Israel and he was rooming with a friend of hers. On a different trip to Israel, for a cousin’s bar mitzvah, the pair met again. The Beth Tikvah meetup was third time lucky.

Relocating to Canada was not in the cards until recently, but it was something like a long-held dream.

“My husband used to say to me years ago, hey, do you think we can move to Canada?” Tendler recalled. “I’d say, Ross, I’m a female rabbi. The chance of that, at this point in time, is very slight. A decade ago, there were many fewer female rabbis in Canada.”

In fact, Tendler is the first female pulpit rabbi in a Conservative shul in British Columbia.

A few factors account for the family’s attraction to Metro Vancouver. For one thing, they wanted a Jewish day school, which Chattanooga has not had for a number of years.

“We are very excited about RJDS [Richmond Jewish Day School] because we think it will offer the flexibility that our kids will greatly benefit from,” she said.

The family loved Chattanooga, but even at one of the most diverse public schools in town, not being Christian was sometimes an issue.

“In some ways, we felt like we were undermining our family values,” said Tendler in the context of raising their kids. “We just wanted them to fully embrace and love who we were raising them to be and the values we were raising them to honour and realizing that, in some ways, we were undermining them constantly.”

A lockdown that took place after false alarms of a threat at the kids’ school made Tendler and her husband ponder school security and the prevalence of gun violence in their country.

“We say things are going to be different but nothing changes,” she said. “I went to Washington, D.C., after the shooting in [Parkland] Florida and we say things are going to change but nothing changes. At some point, you have to do something different. The lobbies are too strong and we can’t even talk in the States about gun safety. It’s all like, you’re taking away my rights. Well, what about public safety?”

Possibly above all, the family just thought that British Columbia would feel like home.

“I think that, in many ways, my family moved here for holistic health reasons,” she said. “We just wanted a place that felt healthier and was more aligned with our values.”

Even comparatively small things like an efficient recycling program make Tendler feel kinship with her new hometown. “It’s a small thing but, in general, I just feel that our values and what we want to teach our children are more in line with Canada, at least with British Columbia and Vancouver, with open-mindedness and, I would say, respect for other people.”

While the transition to their new hometown was complicated, they made the best of it. During the transcontinental road trip, they stopped at sites like the St. Louis Arch, the Badlands, Yellowstone and Mount Rushmore.

“We took some little hikes and saw bison and prairie dogs,” said Tendler. “It was fun.”

Sponsoring a refugee family

The Alsidawi family, sponsors and congregants at the Vancouver International Airport, January 2019. (photo by Adele Lewin Photography)

Canadian Jews have a long history of standing up for the rights and welfare of refugees. And while Jewish immigrants have often been at the receiving end of this generosity, Vancouver Jewish congregations have played a frequent and often crucial role in ensuring the safe relocation of many non-Jewish refugees as well. They have sponsored refugees from Tibet, families from Vietnam, as well as helped relocate Jews from North Africa and Hungary during times of political unrest. When Canada announced its intention to accept some 25,000 immigrants from in and around wartorn Syria in 2015, many Vancouver congregations once again stepped up to help.

The news of a little Syrian boy whose body had washed up onto a Turkish resort beach in 2015 became a haunting symbol of the war for many Canadians, Rosalind Karby and Miranda Burgess told the Independent. In November of that year, the two women, along with a small cadre of volunteers from congregations Beth Israel and Beth Tikvah, launched an appeal to sponsor a Kurdish family’s immigration to Canada. Karby, who is no stranger to philanthropic initiatives, said the decision to mobilize a sponsorship was a “no brainer” for her, and for many in the local Jewish community. “There’s no question. That [image] sort of galvanized us.”

By 2016, the effort to save Syrian civilians in peril had become an egalitarian issue: Orthodox, Conservative Reform and Renewal congregations here were finding their own ways to fundraise and reach out. In the Lower Mainland, Schara Tzedeck members voted to contribute funds to the Joint Distribution Committee’s humanitarian aid efforts, while Or Shalom, Temple Sholom, Beth Israel and Beth Tikvah applied to the federal government for permission to sponsor families to Canada.

Burgess said, for many, the decision to help fleeing Syrian families emanated from longstanding Jewish experience. “From wandering Aramaeans and other dispossessed Jews to post-Holocaust migrations, to a situation like this, it felt like a very direct line, I think, to a lot of people,” she said.

But, if the ethical decision to provide a lifeline for refugees was a “no brainer,” as Karby put it, the path to bringing that sponsorship to fruition was anything but simple. It was not merely a matter of overseeing their resettlement in Vancouver. There would be a long list of forms to fill out. There were meetings with immigration representatives and members of the Anglican Church archdiocese, which coordinated the sponsorship process for this program. And there were lengthy virtual meetings with the applicant family, who, for the time being, was living in a crowded refugee camp in eastern Jordan.

There was also an “exhaustive” number of details to collect, often over spotty wireless connections, to verify the family’s eligibility: education backgrounds, family histories, residences and connections for all adults. In all, about 40 pages of forms to fill out, said Burgess.

For the family, the application process had its own challenges. For Hanan Alsidawi, the mother, it meant repeated trips to the capital, Amman, an hour-and-a-half drive away from the refugee camp, to secure paperwork, signatures and permission. Her husband, who had been reported missing when the family fled Syria, had not been found. Making it to Canada safely now rested on Hanan’s own initiative and the kindness of strangers thousands of kilometres away in Vancouver.

Sponsoring a refugee family came with considerable financial responsibility. According to the Canadian government, the sponsors were in charge of covering all out-of-pocket costs for the family for one year, including food, lodging and incidentals. That meant the sponsors would need to have a minimum of $40,000 in the bank to qualify. Moreover, Burgess and Karby estimated, that was actually low: for a family of three, the cost of living would be closer to $50,000 a year. The team would need to raise at least $10,000 more than mandated by the government.

“At the time, BI had just completed five years of fundraising for the [synagogue’s] new building,” Karby said. It was also just wrapping up its annual High Holy Day Appeal, another important humanitarian project that relied on the congregation’s support. Asking the entire congregation to take on a third project – and quickly – seemed unrealistic.

After some thought, the sponsorship team decided to take a different tack: they would reach out to a smaller, select group of family and friends who might be able to cover the sponsorship. And they would put a top limit on each donation.

“We determined a maximum gift of $1,000 so that no one person would feel that they should just pay the whole thing and no one person could feel they had to meet up to some high standard,” Karby explained.

But that still meant coming up with at least 40 to 50 donations.

“So, we cast a wide net,” Burgess said. “We worked our networks.”

They appealed to donors both inside the congregations and out. They contacted people they knew had contributed to humanitarian initiatives before. And they appealed to friends far away.

“I went to graduate school in the United States and I have a big network south of the border,” Burgess admitted, noting that the idea struck a chord with American residents as well, “who, because of their own governmental circumstances weren’t able to do sponsorships but felt the same urgency.”

By the end of the appeal, they had received donations from as far away as Michigan, Massachusetts and Maryland. “All were very small, but contributed to the whole,” said Burgess.

They had met their goal – and then some. Karby said Beth Tikvah’s donation of $10,000, whose fundraising was coordinated by David Numerow, put the project over the top, bringing the total to just over $50,000.

Still, it took more than two years for the family to receive approval to immigrate. In January 2019, Hanan and her two children, Mahros and Safa, arrived at Vancouver International Airport to a fanfare of elated family and Jewish congregants. Some of the Alsidawi clan was already living in Vancouver, so Hanan and her children would be able to count on help with things like language interpretation and getting settled in their new city.

We were strangers, too

According to Congregation Beth Israel president Helen Pinsky, quite a number of BI congregants stepped up to support the initiative privately when it was announced. She said she chose to donate because the endeavour resonated with her values as a Jew.

“Many of us had been involved in sponsoring the Vietnamese refugees in the 1970s,” she said. “It had been a very happy, very successful experience for me.”

She said the experience taught her the value of such initiatives. The sponsorship, she said, “is certainly in keeping with our beliefs and how we should behave, according to our forefathers, and it seems like it is consistent with an organization of people who have strong feelings about pikuach nefesh, the saving of a soul.”

Rabbi Jonathan Infeld, who serves as Beth Israel’s head rabbi, said helping others is a core principle to the Jewish faith, specifically because of the historical experiences of the Jewish people.

“Torah tells us that we were foreigners in a foreign land and we need to care about foreigners, and people suffering,” Infeld said. That’s why the congregation – and other synagogues as well – felt it was essential to help Syrian families in distress. “We wanted to take up what the Torah told us in a very real, concrete way.”

Even though sponsors’ financial responsibilities ended in January, their bond with the Alsidawi family has not. Burgess and Karby continue to visit Hanan and her children and check up on their progress. By law, the sponsors are not permitted to offer further funding, and Karby admits that the transition will continue to take time for the small family.

For the volunteers, the past four years of effort was more than a gesture of generosity. It was crucial they help.

“You save one life, you save a world, and we were fated to do what, well, any human being should do, really,” said Karby. “But I think that our Jewish tradition of helping the needy, of trying to save a life definitely propelled Miranda and me.”

“Saving one life is as if you saved a whole world,” Burgess agreed. “And, now that geopolitics has intensified the Syrian crisis again and people are once again fleeing in vast numbers, I am so thankful we were able to help one family. I wish we could have helped all families, but to help one family is something and we were grateful we were able to do it.”

Jan Lee’s articles and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

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Note: This article has been amended to correct Rosalind Karby’s first name, which was misspelled in the original version.

Sharing legends of Mossad

Ronen Bergman signs a copy of his book Rise and Kill First: The Secret History of Israel’s Targeted Assassinations for an attendee of his talk at Congregation Beth Tikvah Feb. 2. (photo by Pat Johnson)

Ronen Bergman, perhaps the leading historian on Israeli intelligence, spoke in Richmond recently, engaging a packed sanctuary at Congregation Beth Tikvah Feb. 2 with stories that make Ocean’s Eleven pale in comparison.

Bergman, a staff writer at The New York Times Magazine and senior political and military analyst for the Israeli daily Yedioth Ahronoth, shared the history of the Mossad as told in his bestselling book Rise and Kill First: The Secret History of Israel’s Targeted Assassinations. One had an extremely timely conclusion.

Imad Mughniyeh was the military commander of Hezbollah, who Bergman called “the most wanted and most capable and most diabolical terrorist who ever walked the face of the earth.” Mughniyeh is believed responsible for the 1983 bombing of the U.S. embassy in Beirut and truck bombings in the same city, which killed hundreds of U.S. and French military personnel, and also was involved in the 1992 bombing of the Israeli embassy in Buenos Aires and the 1994 bombing of the AMIA Jewish community centre there, as well as countless other atrocities worldwide.

“He was wanted by 41 different countries and the only thing they had from him is a vague photograph from 1983,” said Bergman. Finally, the Mossad located Mughniyeh in a safe house in Damascus, but, since Israel does not have diplomatic relations with Syria and, therefore, does not have an embassy there, they were at a disadvantage. Embassies are a great boon to spies, he said.

“You can have diplomatic immunity, you have cars, you have diplomatic mail, you can smuggle, it’s wonderful,” he said. “But they couldn’t get to him, they couldn’t kill him in Damascus, because it was so hard to operate, so Mossad turned to the only organization that could: the CIA. Because the CIA had something that Mossad will never have in Damascus: an embassy.”

The CIA required permission from then-U.S. President George W. Bush, so Ehud Olmert, who was then Israel’s prime minister, flew to Washington for a secret meeting with Bush and urged the president to help Mossad take out the terrorist, noting the number of Americans Mughniyeh had killed.

“George Bush was convinced, but he said on one condition – no collateral damage,” Bergman said. No bystanders or associates were to be harmed.

Working with the CIA, the Mossad set up the scenario and then aborted the operation 53 times because the target was not within the defined kill zone or because he was not alone or because, on one occasion, his identity could not be 100% verified because he was wearing a scarf due to inclement weather.

On Feb. 12, 2008, Mughniyeh left the safe house and the Mossad was about to push the button when they realized he was not alone.

“He’s walking with a man,” Bergman recounted. “Someone looks at the monitor and says, oh that’s not just a man, that’s Good Dog. Good Dog was the codename for Qasem Soleimani,” the top Iranian general and commander of the Quds Force, responsible for clandestine operations and global terror.

“So, someone said, how wonderful, let’s take them both,” said Bergman. “They called Meir Dagan [director of Mossad], who was sitting shivah for his mother. He calls Olmert and Olmert says no, abort, I promised President Bush that only Mughniyeh is killed.”

Later that same day, Mughniyeh was found alone outside the safe house and killed by an exploding car as he passed on foot. But Soleimani would live another dozen years – until he was killed Jan. 3 of this year, on orders of U.S. President Donald Trump, sparking a conflict that nearly led to all-out war between the United States and Iran.

Bergman, a lawyer and author of six bestselling books, recently received the Sokolov Prize, Israel’s equivalent of the Pulitzer. In undertaking Rise and Kill First, Bergman discarded all previous work on the subject and interviewed 1,000 intelligence officials and others with inside information on the Mossad and its operations. The book is now being turned into an HBO series.

Bergman recounted how, in 2018, Israel stunned the world when Prime Minister Binyamin Netanyahu invited the media to view a massive cache of documents and other materials related to the Iranian nuclear project. The moment was the culmination of two years of planning, involving 500 operatives, including 18 who located and infiltrated a secret archive outside Tehran, then swooped in, with a five-and-a-half-hour window in the middle of the night, to execute the deed and escape, relocating the ayatollah’s nuclear secrets to Israel.

Even with the Mossad’s expertise at safe-cracking, the team knew that they would not have time, once inside the archive, to fiddle with locks.

“So, Mossad establishes a front company in Europe who orders two empty safes from the same Iranian manufacturer. They ship the safes to Paris, then ship them to the Mossad lab in Tel Aviv, where they start drilling into them, trying to find what’s the fastest way to open them.”

They determined that it would require at least 3,600 degrees Fahrenheit to break into the archives’ security.

“Now imagine what sort of energy you need to shlep with you to Tehran in order to create such energy and do that in four different places because you need to open all the vaults,” said Bergman. They also had to bypass other security systems and interfere with video surveillance to make the cameras continue broadcasting as if nothing untoward was happening.

In the morning, when the heist was discovered by archives security officials, Bergman said, “no less than 12,000 troops, Revolutionary Guards, policeman, army” and others descended on the place, but could not discern how anyone could get in, grab all the contents and get out undetected. It would be two months until Netanyahu went public and the Iranians could finally confirm that the perpetrators were Mossad.

“Someone could ask, why should we write a book about the history of the Mossad? This is secret, right?” Bergman said. He acknowledges he left out a great number of secrets, some of which he will take to the grave, but added that it is impossible to tell the story of Israel without telling the story of the Mossad because any major decisions, any turning points in the dramatic story of the country, have the imprint of the intelligence services on it.

He warned, though, that this is not all derring-do and triumph. “If you want to read a book just glorifying Israeli intelligence, I suggest you don’t read Rise and Kill First,” he said. “Sometimes, the Jewish James Bond looks more like Inspector Clouseau.”

Many people ask Bergman how he got the top intelligence officials in the country – former heads of agency, high-level operatives, spies and agents – to talk, usually quite freely and almost always on the record.

“It was easy,” he said. “I smiled. When you smile to people, they feel comfortable to talk. But that’s not the whole answer. These people wanted to talk because they wanted people to know … what they have done in order to keep Israel safe.”

Some interviewees said they told Bergman things they had never told their spouses. But, when subjects were not forthcoming, he had a trick.

“If someone was not that enthusiastic to speak, I did to him or her the one thing that makes Israelis more ballistic and furious than anything else,” Bergman said. “I told him someone else took credit for his operations.”

He mooted a typical response: “What? He said that he was behind enemy lines, that he planned the operation, that he risked his life? Now I’m going to tell you the truth,” Bergman deadpanned. “Always works.”

In a remarkable number of the interviews, a single phrase frequently stood out: a quote from the Babylonian Talmud: “Whoever comes to kill you, rise up and kill him first.”

“Because the way they saw it, they had no other choice,” said Bergman, noting that outsiders cannot understand the DNA, the genome, the motives of Israelis, without understanding the imprint of the Holocaust and the determination to never be powerless again.

Hamas has bragged that they have more volunteers for suicide bombings than they have suicide belts.

“It turns out the only thing that stops these people from coming is the most extensive campaign of targeted killing ever launched in history – and not against the suicide bombers,” said Bergman. “When the Shin Bet [Israel’s internal security service] and Israeli Air Force started to target the layer above them – the bomb-makers, the indoctrinators, the recruiters, the regional commanders – then it turns out that these people who have no problem with sending everybody to their death, once the price tag is attached to themselves and their families, they say, well, we’ll die, but maybe not today.”

The targeting approach, said Bergman, was adopted by the United States, whose military leaders came to realize that taking out the top leadership of the enemy was ultimately less lethal and costly than the alternatives.

“And so, the CIA started following the successful Israeli experience, started to perform targeted killings,” said Bergman. “Do you know the president who organized the largest number of targeted killings in history? Barack Obama, because he realized that this is the weapon that, at the end of the day, takes less human lives than going into an all-out war. And it’s effective.”

Leanne Hazon, Beth Tikvah’s vice-president of programming, welcomed the audience and noted the size of the crowd despite it being Super Bowl Sunday. Rabbi Adam Rubin introduced Bergman. The author signed copies of his book after his talk.

Compassion over hate

Tony McAleer, who helped found the organization Life After Hate, spoke at Congregation Beth Tikvah last month, along with fellow Life After Hate member Brad Galloway. (photo by Pat Johnson)

A former leader in Canada’s far-right white nationalist movements says targets of white supremacist extremism should not be expected to “hug a Nazi.” But, as difficult as it may be, seeing the humanity in everyone and finding compassion for people who lack compassion may be key to reducing the problem of racist extremism.

Tony McAleer was a member of the so-called White Aryan Resistance and his early embrace of technology and the internet helped propel that movement into the digital age. He later helped found the organization Life After Hate and now works with others who want to leave the neo-Nazi movement. He shared his personal history at Beth Tikvah synagogue, in Richmond, on Sept. 8. He has also spoken at other synagogues and venues in recent weeks.

“While we condemn the activities, while we condemn the ideology, we don’t condemn the human being,” McAleer said of his organization’s strategy. “It’s coming from that place of compassion.… The hardest thing to do in the world is to have compassion for people who don’t have compassion. We do that as harm reduction – hurt people hurt people, and we can bring them back from that place of hurt so they don’t do it anymore.”

McAleer grew up in a stable, comfortable Dunbar home, which contradicts some stereotypes, he said. He attended private Catholic school but lost respect for authority figures when he caught his father with a woman who was not McAleer’s mother.

“Can anyone remember the day when God fell off the pedestal?” he asked. His grades fell, his behaviour deteriorated and he was regularly sent to the principal’s office for canings.

“When I look back on it, I don’t think that I’ve ever felt more powerless than I did in that office time after time after time after time,” he said. “It didn’t make my grades go up. I continued to tune out.… I went from listening to Elton John and Queen to the Clash and the Sex Pistols. I was angry and the music I listened to was angry. It eventually led me down the road into the punk scene and later into the skinhead scene. And, in the skinhead scene, I found an outlet for my anger.”

Ideology is secondary, at best, as an attractant to racist groups, he said.

“What we find in the young men and women who are drawn to these movements is there’s an underlying rage, underlying vulnerability that makes the ideology so seductive,” he said. “I want to be very clear here. I’m not for a minute blaming anything I did on my childhood. Everything I did I chose to do and I take accountability for that and I always will. I work for Life After Hate, do things like this to pay back for that.”

He shares the story of his early life as an explanation, not as a justification, he said.

“What I found in the movement, what I found from being a skinhead – I found a sense of power, a sense of purpose, a sense of meaning,” McAleer said. “I got power when I felt powerless. I got attention when I felt invisible and I got brotherhood, camaraderie and acceptance when I felt unlovable.… Those are the vulnerabilities that make the ideologies so seductive. If you have those in a healthy way, the ideology doesn’t make sense to you. But, for somebody craving those things, the ideology becomes something powerful, a false seduction.”

When he was 21 years old, McAleer’s girlfriend gave birth to a baby girl.

“For the first time, I connected to another human being. Up until that point, I was completely cut off from my heart, I was completely dehumanized,” he said. “I believe that the level to which we dehumanize other human beings is a mirror reflection of how internally disconnected and dehumanized that we are.”

That began the transformation. He had a son months later and was soon a single father being assisted by his mother who, he said, “never gave up on me.”

“It’s safe to love a child,” he said. “They see the magnificence in us when we can’t see it ourselves when we look in the mirror…. The more I can connect to my humanity, the more I can connect to the rest of humanity. I couldn’t connect to the rest of humanity because I couldn’t connect to myself.”

Though he was heavily involved in antisemitism, it wasn’t about Jews, he said.

“I was projecting my crap and I had a vehicle to project it onto – the Jewish people – and that’s what I did.”

The compassion Life After Hate promotes must be accompanied by healthy boundaries and consequences, he said.

“It doesn’t mean we let people off the hook. It doesn’t mean we don’t hold people accountable,” he said. “We do hold them accountable. It’s like tough love. But we need to see the humanity, even in someone whose heart is filled with hate. I don’t think we can afford to dehumanize anybody regardless of how inhuman their behaviour. I believe that nobody is irredeemable. It’s tough work.”

Brad Galloway, who is also a member of Life After Hate, joined McAleer at the event. Also a former white supremacist, Galloway is now completing a degree in the school of criminology and criminal justice at the University of the Fraser Valley. He researches extremism and participates in interventions with members of hate groups to help them leave the movements.

Galloway too came from a middle- to upper-class home. After a fairly typical adolescence and a period of struggling to find his identity, he ran into a childhood friend who was involved in the white power movement.

“I was looking for an identity,” said Galloway. “I was looking for something to belong to, something that I can call my own. He gave me the chance. We’ll give you brotherhood, we’ll back you up, we’ll be there for you … some sort of pseudo-support network which never, never came to fruition. They never provided any of those things for me.”

photo - Brad Galloway
Brad Galloway (photo by Pat Johnson)

Like McAleer, it was fatherhood that made Galloway realize his extremism was putting his family at risk.

He also reflects on compassion he received from police and others during his time in the far-right.

“Why do these people care about me?” he wondered, adding that he began to recognize that individuals who were kindest to him were often members of the very cultural groups he demonized. After a gang brawl where Galloway was nearly killed, he saw compassion in action.

“I ended up in a hospital and I’m lying on the table and a doctor walks in and he’s an Orthodox Jew. I’m lying there with a swastika shirt on, blood all over me, thinking this guy should not help me. I do not deserve to be helped at all right now…. I felt like I was a terrible person and I didn’t feel I deserved this person’s time,” said Galloway. “He did not mention anything about me. He just did his job as a doctor and provided me exactly what I needed. That moment made me start to think about all these different times when minority communities had been good to me.”

Since the racist rally in Charlottesville, Va., in 2017, Life After Hate has been inundated with requests for help. About 300 new cases have opened, about half of which are people trying to leave the movement, the other half family seeking help to extricate their loved ones.

Cpl. Anthony Statham, one of two members of the RCMP’s B.C. Hate Crimes Unit also spoke, outlining the legal strategies employed to fight extremism.

McAleer’s book, The Cure for Hate: A Former White Supremacist’s Journey from Violent Extremism to Radical Compassion has just been released by Arsenal Pulp Press.

Series finishes on high notes

“Dueling pianists” Lester Soo and Marilyn Glazer entertain at the last Empowerment Series session of the season. (photo from JSA)

Co-sponsored by Jewish Seniors Alliance and the Kehila Society of Richmond, the fifth session of this season’s JSA Snider Foundation Empowerment Series took place at Congregation Beth Tikvah. It more than lived up to the series’ theme this year: “Renewing and Reinventing Ourselves.”

As usual, the program was preceded by a lunch provided by Stacey Kettleman. Beth Tikvah’s Rabbi Adam Rubin did the Hamotzi and Toby Rubin, co-executive director of the Kehila Society, welcomed everyone. Among the 120 or so attendees were members of the Kehila Society and of JSA, as well as a group from L’Chaim Adult Day Care.

The entertainment portion of the program took place in the sanctuary, where Ken Levitt, president of JSA, spoke briefly and Rubin introduced the “dueling pianists”: Marilyn Glazer and Lester Soo, both of whom are accomplished musicians and piano instructors. The two have known each other for 35 years and have been playing duets for much of that time – one piano, four hands. At the Empowerment Series performance, they began with four Hungarian rhapsodies and continued with Mozart’s Eine Kleine Nachtmusik. They then played a number of Gershwin tunes and ended with Cole Porter.

Rubin thanked the pianists for their wonderful performance, which was the last event of the 2018/19 Empowerment Series. The series will begin again in the fall, with a new lineup of events presented by JSA with other seniors groups in the community.

Shanie Levin is an executive board member of Jewish Seniors Alliance and on the editorial board of Senior Line magazine.

A wonder-full evening

Illusionist Vitaly Beckman can seemingly change a driver’s licence photo. To witness the feat in person, check out his June 5 show at the River Rock Casino. (photo by Galina Sumaneeva)

“I rarely have a chance to perform in my own town, so it’s a privilege and I am really looking forward to it,” illusionist Vitaly Beckman told the Jewish Independent about his June 5 show, Vitaly: An Evening of Wonders, at the River Rock Casino, which is a fundraiser for Richmond’s Beth Tikvah Synagogue.

Beckman is constantly performing on the road. “My favourite trip was to Puerto Montt, in Chile – I got to perform in a beautiful theatre situated right over a lake and witness some breathtaking views,” he said. “Other recent highlights include doing an off-Broadway run last summer. I was performing eight shows a week for 16 weeks straight. It was surreal to see my own face appear on the Times Square buildings, and was a dream come true.”

Every show is unique, he said. And, in every show, “there are things that do not go according to plan, and I have to adjust and improvise. Especially when I invite audience members up on stage, you never know what to expect. It’s part of the fun and makes it more interesting and memorable.”

This is one of the reasons Beth Tikvah asked Beckman to perform.

“The synagogue wanted to try something unique and different from the usual,” board member Allan Seltzer told the Independent. “We wanted to be able to invite congregants, Jewish community members and the general public of all ages to an exciting ‘evening of wonders.’”

Magician Stephen Kaplan will also perform on June 5.

Noting both performers’ “great stage presence and showmanship,” Seltzer said, “Vitaly emigrated from the former Soviet Union as a boy and has been wowing audiences with his world-class show for over 15 years. Vitaly has appeared on television around the world and recently fooled Penn and Teller on their WB televised show.”

Beckman told the Independent he is always coming up with new illusions, but that he needs to section off parts of the year to actually work on them. “I find that I need no distractions in order to create new material, as the creative process requires an absolute focus and to think of nothing else,” he said. “Oftentimes, I take the summers off to do that, and sometimes find small breaks in between shows.”

As for Kaplan, Seltzer said he “has been performing and entertaining audiences across B.C. for over 25 years. His unique brand of illusions and comedy make him the ideal opening act for Vitaly.

“Both artists are Jewish and are proud to be assisting Beth Tikvah for this special evening,” he said.

Also participating in the evening’s entertainment will be emcee and fellow community member Howard Blank, who, said Seltzer, “is known throughout B.C. for his vast philanthropic work on stage at over 50 galas and events annually … [and] has been bestowed with the Sovereign’s Medal for Volunteers by the governor general in Ottawa. Howard celebrates his Jewish Vancouver roots by donating his time to numerous Jewish events, including the JCC Sports Dinner, Chabad, Talmud Torah and our Evening of Wonders.”

Funds raised from the River Rock show will be put toward Beth Tikvah programs and services, which include a preschool, religious school, social and educational youth programs, adult education, Jewish holiday programming, conversion classes, Israel programming, interfaith panels and lifecycle events, said Seltzer. He added about the youth activities that “many of our participants are Jewish children and youth who are in public schools, and their only exposure to Judaism and the Jewish community is through our youth and religious school program.”

VIP ticketholders will get a chance to meet Beckman after the show and sponsors will be recognized in the evening’s program, said Seltzer.

As for what the audience can expect, Beckman said, “They will witness art coming to life – photos will come to life, drawings come out of a page and even their face will disappear on their own driver’s licences. If they like, the photo on their ID will be replaced by another face, whoever’s they choose. It has never been done before by anyone else. There is also a new piece, dedicated to Salvador Dali, whose work also inspired some of the visuals in the show.”

For tickets to Vitaly: An Evening of Wonders, visit ticketmaster.ca or call Beth Tikvah at 604-271-6262.

A story of survival and safety

Welcomers of the Alsedawe family at Vancouver International Airport Jan. 21. (Adele Lewin Photography)

More than three years ago, Hanan Alsedawe’s family story of survival began as a waiting game on both sides of the ocean. But, on Jan. 21, 2019, the wait became a welcome as Hanan and her children stepped foot on Canadian soil.

In early 2015, congregations Beth Israel and Beth Tikvah began the long process of sponsoring and reuniting a Syrian refugee family with family who already lived in Vancouver. We worked with the government-approved sponsorship agreement holder – the Anglican Diocese – to prepare and submit our private sponsorship application to the Canadian government. It was a journey requiring perseverance by our coordinating committee, and patience and understanding from the many donors of both synagogues who demonstrated belief in our efforts regardless of the length of time it was taking.

On the Jordanian-Saudi Arabian border, in the Azraq Refugee Camp, Hanan and her two children – Mahros and Safa – shared limited resources with more than 55,000 refugees. Their extended family had made their way to Canada under government sponsorship, but Hanan had stayed behind, in Duma, Syria, because her husband, Raslan Abdulmalik, had been taken away by Syrian government forces and she had no idea of what had happened to him. She waited, she hoped, she prayed, but, eventually, with no sign of Raslan being alive, yet with no confirmation that he was either in prison or dead, Hanan decided to escape from Duma. She made her way with her two young children to Amman, Jordan, and eventually was placed in the Azraq refugee camp. There, she waited for a miracle.

Sept. 2, 2015, was a watershed moment that captured the hearts of people around the world and galvanized Canada into accepting 25,000 Syrian refugees into the country. Hanan’s mother and five siblings came to our shores under those auspices. But it would take years of work and hope to bring the last of Fayzeh Alsedawe’s daughters, with her children, to join the family here.

More than three years after initiating the sponsorship, Beth Israel and Beth Tikvah fulfilled Hanan’s dreams of joining her mother and siblings in Vancouver. On Jan. 21, representatives of both synagogues were on hand at Vancouver International Airport to welcome their sponsored family.

On any given day, at any given time, the international arrivals hall at YVR is a kaleidoscope of colours. On that Monday in January, the full spectrum was visible, augmented by the cacophony of diverse languages and a blending of bodies. Clearly, Canada is at its most multicultural in an airport setting.

photo - Members of the Alsedawe family at YVR: Fayzeh, Hanan, Mahros and Hanadi
Members of the Alsedawe family at YVR: Fayzeh, Hanan, Mahros and Hanadi. (Adele Lewin Photography)

Also palpable was the range of emotions. There was the full gamut of human feelings on display among those awaiting families, friends and strangers to enter the hall. Contrasts abounded: joy competed with sadness, anticipation with angst, relief with uncertainty. Each person arriving searched for familiar faces, welcoming arms and handwritten signs, indicating that someone was there for them.

In this swirl of humanity were representatives of Beth Israel and Beth Tikvah, their dream to sponsor a refugee family from Syria finally reaching fruition. Sharing this moment – indeed, at the centre of this moment – was the local family: the mother, Fayzeh, and her five adult children, Hanadi, Huda, Maha, Hatem and Mohammed, who had arrived in Canada three years ago and had waited anxiously to be reunited with the remainder of their family.

There was something so surreal, yet so tangible and in the moment at that airport reunion. Words are inadequate to describe the outpouring of relief and love when Hanan and her children emerged in the arrivals hall. An invisible bubble enclosed the family, as they looked at each other for the first time in more than four years. And then, quickly, the bubble grew, as our delegation surrounded the family with our own contributions of hugs, gifts and welcome. One gift in particular seemed to unite the new family with our Canadian sponsors – a Whitecaps soccer ball given to 13-year-old Mahros. Soccer, a universal language for children and adults alike!

Every family has a history, a story that captures the essence of their character and experiences. The Alsedawes’ story is one of courage and hope. Their life in Syria was destroyed by war but their determination to escape, under circumstances almost impossible for us to comprehend, means that, today, their story is one of hope and gratefulness. In Hanan’s own words to the committee, “I thank God and I thank you.”

Settlement requires patience. Never has the Hebrew word savlanut meant so much to our small committee. Patience was required in the very lengthy process from application to arrival. Patience is required as we work to settle the children in school, the mother in English-as-a-second-language classes and the family into a way of life totally foreign to them. Within weeks of their arrival, the family had visited a family physician, dental appointments were booked, the children were enrolled in public school, bank accounts were set up and, important in this day and age, cellphones and tablets were provided to them.

Our year of sponsorship has only just begun, but this journey has been undertaken with the generosity of many people. Our donors have compassion and commitment, and understand that, “There but for the grace of God go I.”

Rosalind Karby is co-chair, with Miranda Burgess, of Beth Israel Congregation’s Committee for the Syrian Refugee Sponsorship Initiative.

Mystery photo … Dec. 14/18

Women at the Beth Tikvah Sisterhood spring conference, which took place at Beth Israel, 2000. Shelley Ail is the first on the right, but the others are unknown. (photo from JWB fonds, JMABC L.11302)

If you know someone in this photo, please helpthe JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s)collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos,visit jewishmuseum.ca/blog.

Judaica in Metro Vancouver

Among the items featured in Buchan’s Judaica section is a set of six hammered liquor cups on a pomegranate branch from Yair Emanuel, for any Shabbat or holiday table. (photo from facebook.com/BuchansKerrisdaleStationery)

If you’re looking for a new menorah or some cool Chanukah gifts over the next few weeks, you’ll want to target your search to three stores that have become the only hotspots for Judaica in the Lower Mainland. Sure, there are items here or there that you can find elsewhere, but not with much selection. And, you can shop online, but the problem with click-and-purchase is you don’t get to hold the weight of an object in your hand, to see the real symmetry of a piece from your screen, how it will fit into your home. Here’s where to go if you’re in the market for Jewish objets d’art.

Buchan’s Kerrisdale Stationery sits right next door to Garden City Bakery in Richmond, the Lower Mainland’s number one challah maker. The store has had a small selection of Judaica for several years but, when Inna Vasilyev took ownership a year ago, she decided to up the ante and significantly increase the variety. Vasilyev, who also owns the original Buchan’s Kerrisdale, on West 41st Avenue in Vancouver, aims to please everyone in her product choices. You’ll find 99 cent Chanukah candy, inexpensive wooden dreidels over which small kids can drizzle candle wax, fancy hand-painted dreidels and the plastic ones that disappear into the corners of a house each year. Buchan’s has Chanukah games, gelt, colouring books, tea towels, napkins with Jewish designs and menorot.

photo - Beth Tikvah’s gift store offers several different styles of menorot and a host of other Chanukah gifts, including shaped cookie cutters, games and books
Beth Tikvah’s gift store offers several different styles of menorot and a host of other Chanukah gifts, including shaped cookie cutters, games and books. (photo from btikvah.ca/support/beth-tikvah-gift-shop)

“We have designer pieces by well-known designers and a good selection of candles, too, from simple ones to deluxe ones that burn for ages and smell beautiful,” she said.

Vasilyev also stocks non-Chanukah-related Judaica like mezuzot and candlesticks. For shoppers averse to crossing the bridge into Vancouver (or into Richmond), this accommodating store owner will transfer product between the stores to make life more convenient. She’s in the throes of updating her website and hopes to eventually display all her products on it.

Also in Richmond is one of the Lower Mainland’s longest-lasting synagogue stores, the gift shop at Beth Tikvah. Vicki Northy has been the manager and chief volunteer for the past seven years.

In the hours the office is open, office staff will gladly open the store to shoppers and handle the transactions. Northy buys new products every year, choosing a variety of fun items like bagel spreaders and mensch mugs, functional items like Kiddush cups, candlesticks and challah boards, and Judaica art by well-known artists including Yair Emanuel, Gary Rosenthal, Lily Art, Adi Sidler and Agayof. The store will be open 11 a.m.-12:30 p.m. on Dec. 3 and 10 this year to accommodate Sunday shoppers.

Olive+Wild, the gift and home décor store at 4391 Main St., is quite possibly Vancouver’s only retailer selling Judaica. Owners Simon and Bella Zaidel have 18 different menorah designs in stock right now, ranging from menorot that will get your kids excited about Chanukah to artistic beauties in brass, silver and glass.

photo - Olive+Wild has some 18 different menorot from which to choose, as well as Judaica for Shabbat and other Jewish holidays and occasions
Olive+Wild has some 18 different menorot from which to choose, as well as Judaica for Shabbat and other Jewish holidays and occasions. (photo from oliveandwild.com/collections/judaic)

“We stock Judaica designs by Nambé, Michael Aram, Yair Emmanuel and Carrol Boyes. And, given the demand, we’ve expanded our collection with various price points to make our products available to all different budgets,” Simon Zaidel said. The store opened last September and the response from the community has been “incredible,” he added. “Since Temple Sholom’s gift store closed down, there’s a limited availability of Judaica in Vancouver,” he noted. “We carry Kiddush cups, Shabbat candles, tzedakah boxes, Havdalah sets, challah covers and boards, kippot, tallises, mezuzahs, hamsas and Judaic jewelry, most of the products made in Israel.”

After the sugar-rush from the combination of Chanukah gelt and sufganiyot has worn off and the aroma of frying latkes is leaving your kitchen, you’ll want to begin “the Great Menorah Cleanup.” If there’s candle wax on your glass surface, it’s a relatively easy job involving a dollar store scraper and a hairdryer to melt any stubborn excess wax. Candle wax on silver candlesticks can be harder to eliminate without scratching your metal. Experts suggest placing your candlestick holder or menorah in the freezer for at least 20 minutes and then using your fingernails to flick off the frozen wax. A cotton ball with silver polish or rubbing alcohol can also be a useful resource to swap the area until it’s clean.

Lauren Kramer, an award-winning writer and editor, lives in Richmond. To read her work online, visit laurenkramer.net.

Beth Tikvah’s rabbi

Rabbi Adam Rubin, wife Judith and their children. (photo from Rabbi Adam Rubin)

When Rabbi Adam Rubin and his family visited Congregation Beth Tikvah in February of this year, they fell in love. “They seemed to like us, too, I guess, because I got the job,” the rabbi told the Jewish Independent.

Rubin was born in Santa Monica, Calif., and grew up in Tustin, a small community outside of Los Angeles. He went to a public high school, which had only a few Jews, and first found a connection to Jewish community when he went to Jewish summer camp in northern California.

Rubin worked as a counselor in his college years, then furthered his journey into Jewish culture with a trip to Israel. He had a remarkable experience there, staying with a working-class Israeli family and wandering around Jerusalem for hours every day, fascinated. After a friend handed him a brochure for Pardes Institute of Jewish Studies, he was intrigued and made plans to study there.

After graduating from University of California, Berkeley, with a degree in American and European history, Rubin spent two years at Pardes. Despite the traditional yeshivah curriculum, there is no expectation of Orthodox observance. Free to experiment and find his own relationship with Judaism, Rubin became observant.

He studied Israeli politics and history and went on to do his doctorate at University of California, Los Angeles, in Jewish history, focusing on the Hebrew culture of the Yishuv in the 1920s and 1930s, in the era of Hayim Nahman Bialik. He was interested in people who came to Palestine to refashion Jewish life, as Ahad Ha-am (Asher Ginsberg) and the followers of cultural Zionism did. Cultural Zionism was more focused on the renewal of Jewish culture than the political renewal of a Zionist state.

Rubin settled into an academic life in Los Angeles, teaching rabbinical students at Hebrew Union College (HUC) as well as students at University of Southern California (across the street). After several years in academia, though, he was less than happy.

“The core thing in an academic life is research and writing,” he said. “I can do that, but I’m a people person, very social. I love to be with people, and my favourite part of the job was the faculty connection to the broader community, which HUC required of its teachers.” Also, over time, “the love of history faded and was replaced with the love of Torah.”

By that time, Rubin had become “egalitarian observant,” was involved in an independent minyan and had enjoyed a study chavruta (group, literally friendship) for years. He was “living a meaningful, wonderful Jewish life,” he said, “and didn’t feel like I needed to be a rabbi to do that.”

As he increasingly wanted to serve the Jewish community more directly and to be with people, he turned to the rabbinical path. After his ordination at Ziegler School of Rabbinic Studies, he became assistant rabbi at Beth Shalom, a Conservative synagogue in Seattle.

“I wouldn’t have been able to make this major transition without the support of my wife Judith,” said Rubin, noting that he needed to take a significant loss of income and become a student again to become a rabbi. His wife, an experienced elementary school teacher, will be teaching secular studies at Richmond Jewish Day School.

Although Rubin had a “great experience” at Beth Shalom, he wanted his own pulpit. “I used to joke that I was the oldest assistant rabbi in the U.S.,” he said.

The Rubins have two children: Elior, 7, who will be going to RJDS, and Na’amah, 3, who will be going to a francophone preschool.

The rabbi is looking forward to taking up the spiritual helm at Beth Tikvah.

“I love that Beth Tikvah congregation has a do-it-yourself spirit – a great deal of the religious life of the shul is done by the congregants themselves. I love how deeply committed our members are to the flourishing of the community, and how much they love and support one another.”

When asked what he hoped to bring to Beth Tikvah, Rubin replied, “My passion for exploring the spiritual riches of the Jewish tradition and sharing the sacred experience of living a life of mitzvot, combined with a commitment to the intellectual rigour and seriousness of deep Torah study.”

Matthew Gindin is a freelance journalist, writer and lecturer. He writes regularly for the Forward and All That Is Interesting, and has been published in Religion Dispatches, Situate Magazine, Tikkun and elsewhere. He can be found on Medium and Twitter.