Or Shalom

Environment a Jewish issue

Or Shalom members Lorne Malliin and Marianne Rev organized a demonstration at the office of Harjit Sajjan, federal minister of national defence and MP for Vancouver South. (photo from Lorne Mallin)

The heat dome that sent much of British Columbia into an unprecedented spell of sweltering weather, followed by wildfires that have destroyed vast swaths of western North America, including the B.C. town of Lytton, and extreme weather events like Hurricane Ida have put climate and the environment at the top of many people’s priorities. With the federal election now days away, all federal parties have honed their pitches to voters on issues of the environment.

Jewish activists have been vocal on these issues recently, reflecting the growing realization that impacts of climate change are not a remote future potential but an immediate and measurable phenomenon.

Marianne Rev, a member of the tikkun olam committee at Or Shalom synagogue, was one of many Jewish people who participated in a series of demonstrations at the offices of scores of members of Parliament on July 29. With her friend and fellow Or Shalom member Lorne Mallin, Rev organized an event at the office of Harjit Sajjan, federal minister of national defence and MP for Vancouver South. Other local demonstrations took place at the offices of Vancouver Quadra MP Joyce Murray and North Vancouver MP Jonathan Wilkinson, who is also the federal minister of environment and climate change.

“It was part of an action organized by 350.org,” Rev told the Independent. The organization 350.org was founded in 2008 to build a global climate movement and was so named because 350 parts per million is the safe concentration of carbon dioxide in the atmosphere. (Concentrations are now 414.6 parts per million.)

“I’ve been increasingly involved in climate action, political action, climate justice,” said Rev, a retired physician.

While she was told in advance that Sajjan would not be available to meet on July 29, Rev was disappointed that, when her group of about 25 activists arrived at the office, it was closed. Nevertheless, she and a small group of others met with the minister on Aug. 9.

“We had an excellent meeting,” she said. “There were two very specific asks.”

Her group, as well as those participating across the country, asked MPs for a moratorium on all new or expanded production and transporting of fossil fuels, including the Trans Mountain Pipeline expansion. Second, they demanded a “just transition” away from fossil fuels to allow workers in those industries to shift to other sectors.

Rev said the response her group got from Sajjan was voiced by Wilkinson in the media.

“He blurted out the party line, which, shockingly, Wilkinson repeated many times over on the morning of the ninth, when the [Intergovernmental Panel on Climate Change] put out their report saying that we are code red for humanity,” she said. “[The government says] that we need the TMX to fund the transition to renewables. As such, it’s completely false.… It’s totally fallacious political B.S. that has been put out on the population for decades. Renewable energy is free. It’s not free to get there, but wind and sun is free.”

Rev gives credit to Adam v’Adamah, one of British Columbia’s pioneering Jewish environmental groups, and said that the environment and climate are logical concerns for Jews.

“Jews have always been very interested and driven regarding social justice, and the environment and climate are very much climate justice issues,” she said.

Rabbi Dan Moskovitz, senior rabbi at Temple Sholom, concurs.

“I’ve been involved with [environmental issues] informally for my entire life, but formally, as a congregation, three years ago we launched an initiative to make clear that the climate and the environment is a Jewish issue,” he said. “I see it in very religious terms in the sense that we are commanded to be guardians of the earth, stewards of the earth. So, it’s a mitzvah, a religious obligation, to be good stewards of the earth. I challenged my congregation to join me in that effort and I challenged our Jewish community and they’ve responded, to put this on our community agenda, to see this as a pressing concern for the Jewish community and for the Jewish people. The Jewish Federation has an environmental task force now. We have been talking with CIJA [the Centre for Israel and Jewish Affairs] to get it on their list of priorities and to get the politics out of it and to see it for what it is, which is an existential threat to this world that we are commanded to be caretakers and stewards of.”

As Jewish voters ponder their ballot choices, Moskovitz has some thoughts.

“Rhetoric is lovely and nice and, for the most part, all the campaigns, as I hear them, say basically the right things about the environment,” he said. “But who is doing something or who is in a position to do something? The time for talking is over.… If you don’t do what you’re preaching or praying for, then it’s just noise and we can’t afford more noise because, if we’ve seen anything over this past summer, with the fires here and in the States, and, as we saw the impact of what staying home during the early part of COVID did for our environment in allowing it to rest and to have its own sabbatical year … we can see that we can’t keep using and abusing this God-given gift, which is the world we live in. We are just renters here. We don’t own it.”

Lessons from the pandemic

Zoom presentations became a regular affair at Beth Israel during the pandemic. Inset: JFS director of programs and community partnerships Cindy McMillan provides an overview of the new Jewish Food Bank. (screenshot from BI & JFS)

As Vancouver-area synagogues cautiously edge their way toward reinstituting in-person religious services, many rabbis are doing a rethink about the impact that the past 17 months of closure has had on their congregations.

Finding a way to maintain a community connection for thousands of Jewish families became an imperative for all of the synagogues early on in the pandemic. Not surprisingly, for many, the answer became cutting-edge technology. But careful brainstorming and halachic deliberations remained at the heart of how each congregation addressed these urgent needs.

“We immediately realized that services per se were not going to work over electronic medium,” Congregation Schara Tzedeck’s Rabbi Andrew Rosenblatt told the Independent.

He said Orthodox rabbis across the world were already discussing halachah (Jewish law) in light of the pandemic when the province of British Columbia announced the shutdown in March of last year. “We realized that we weren’t going to offer any services,” he said. “We can’t have a minyan online.”

But that didn’t mean they couldn’t offer support. Schara Tzedeck’s answer to that need was only one of many innovative approaches that would come up. For example, to help congregants who had lost family members, the Orthodox shul devised a new ritual, as the reciting of the Mourner’s Kaddish requires a minyan (10 men or 10 men and women, depending on the level of orthodoxy, gathered together in one physical location).

“What we did is immediately [start a Zoom] study session in lieu of Kaddish. [The Mourner’s] Kaddish is based on this idea of doing a mitzvah act, which is meritorious for the sake of your loved one, so we substituted the study of Torah for the saying of Kaddish,” he explained.

For many other communities, such as the Conservative synagogue Congregation Beth Israel, the deliberations over how to apply halachah in unique moments such as these were just as intense. For these instances, said BI’s Rabbi Jonathan Infeld, rabbis saw another imperative.

“This is what is called she’at had’chak, or a time of pressure,” Infeld said. “It’s a special time, it’s a unique time, and so we adapted to the time period.”

The concept allows a reliance on less authoritative opinions in urgent situations. So, for example, with respect to reciting the Mourner’s Kaddish, Infeld said, “We felt that, especially in this time period, people would need that emotional connection, or would need that emotional comfort of saying Mourner’s Kaddish when they were in mourning, and so we have not considered this [internet gathering to be] a minyan, except for Mourner’s Kaddish,” Infeld said. He noted that the Committee on Jewish Law and Standards of the Rabbinical Assembly, which reviews halachic decisions for the Conservative movement, has adopted the same position.

Rabbi Shlomo Gabay, who leads the Orthodox Sephardi synagogue Congregation Beth Hamidrash, said that although his congregation would not hold Mourner’s Kaddish online, venues like Zoom played a vital role in allowing the congregation to meet during shivah, the first seven days of mourning. Like a traditional shivah, which takes place in the mourner’s home, often with a small number of visitors, an online shivah gave community members a chance to attend and extend support as well.

“That was actually an especially meaningful [opportunity],” Gabay said. “The mourners, one after another, told me that, first of all, you don’t often get the opportunity to have so many people in the room, all together, listening.”

For members of the Bayit Orthodox congregation in Richmond, an online shivah meant family on the other side of the country could attend as well. “What was most interesting, of course, was the people from all across the world,” remarked Rabbi Levi Varnai. “You can have people who are family, friends, cousins, from many places in the world, potentially.”

screenshot - Temple Sholom uses a variety of online media to provide inclusive content for those members who can’t attend in person. Pictured here are Rabbi Dan Moskovitz and Rabbi Carey Brown — Temple Sholom uses a variety of online media to provide inclusive content for those members who can’t attend in person. Pictured here are Rabbi Dan Moskovitz and Rabbi Carey Brown. *(screenshot from Temple Sholom)*

Vancouver’s Reform Congregation Temple Sholom also came to value the potential of blending online media with traditional venues. Rabbi Dan Moskovitz said the congregation had been streaming its services and classes as much as a decade before the pandemic arrived. But lifecycle events, he said, demanded a more personal approach, one that would still allow families to actually participate in reading from the Torah scroll, while not violating the restrictions on large public attendance.

“The big change is that we brought Torah to everybody’s home,” he said. Literally. Moskovitz or his associate, Rabbi Carey Brown, would deliver the scroll in a large, specially fitted container, along with a prayer book, instructions and other necessary accoutrements.

“We had a document camera so, when we streamed, you could look down on the Torah as it was being read on screen. Those were very special moments on a front porch when I would deliver Torah, socially distanced with a mask on, early on in the pandemic,” he said. “I had a mask and I had rubber gloves and they had a mask, and you put something down and you walked away. We got a little more comfortable with service transmission later on.”

International classes

Switching to online media also has broadened the opportunities for classes and social connections. Infeld said Beth Israel moved quickly to develop a roster of classes as soon as it knew that there would be a shutdown.

“We realized right away that we can’t shut down. We may need to close the physical building, but the congregation isn’t the building. The congregation is the soul [of Beth Israel]. We exist with or without the building,” he said. “And we realized that for us to make it through this time period in a strong way, and to emerge even stronger from it, we would have to increase our programming.”

He said the synagogue’s weekly Zoom and Learn program has been among its most popular, hosting experts from around the world and garnering up to 100 or more viewers each event. The synagogue also hosts a mussar (Jewish ethics) class that is regularly attended. “We never had a daily study session,” Infeld said. “Now we [do].”

For Chabad centres in the Vancouver area, virtual programming has been a cornerstone of success for years and they have expanded their reach, even during the pandemic. “We have had more classes and more lectures than ever before, with greater attendance,” said Rabbi Yechiel Baitelman, who runs Chabad Richmond.

Zoom and other online mediums mean that the centres don’t have to fly in presenters if they want to offer an event. Like other synagogues, Chabad Richmond can now connect their audiences directly with experts from anywhere in the world.

“We can’t go back”

All of the synagogues that were contacted for this story acknowledged that online media services had played an important role in keeping their communities connected. And most felt that they will continue to use virtual meeting spaces and online streaming after the pandemic has ended.

“As our biggest barrier to Friday night participation was the fact that many families were trying to also fit in a Shabbat dinner with small children, the convenience of the Friday livestream is worth including in the future,” said Rabbi Philip Gibbs, who runs the North Shore Conservative synagogue Congregation Har El.

“We’re scoping bids to instal a Zoom room in our classroom space so that we can essentially run a blended environment,” Rosenblatt said. “We anticipate, when restrictions are lifted, some people will still want to participate by Zoom and some people will want to be in person.”

However, some congregations remain undecided as to whether Zoom will remain a constant in their services and programming.

Rabbi Susan Tendler said that the virtual meeting place didn’t necessarily mesh with all aspects of Congregation Beth Tikvah’s Conservative service, such as its tradition of forming small groups (chavurot) during services. “We are talking about what that will look like in the future,” she said, “yet realize that we must keep this door open.”

So is Burquest Jewish Community Association in Coquitlam, which is looking at hybrid services to support those who can’t attend in person. “But these activities will probably not be a major focus for us going forward,” said board member Dov Lank.

For Or Shalom, a Jewish Renewal congregation, developing ways to bolster classes, meditation retreats and other programs online was encouraging. Rabbi Hannah Dresner acknowledged that, if there were another shutdown, the congregation would be able to “make use of the many innovations we’ve conceived and lean into our mastery of virtual delivery.”

For a number of congregations, virtual services like Zoom appear to offer an answer to an age-old question: how to build a broader Jewish community in a world that remains uncertain at times and often aloof.

The Bayit’s leader, Rabbi Varnai, suggests it’s a matter of perspective. He said finding that answer starts with understanding what a bayit (home) – in this case, a Jewish house of worship – is meant to be.

The Bayit, he said, is “a place for gathering community members and for coming together. The question, how can we still be there for each other, causes us to realize that we can’t go back to as before.” After all, he said, “community service is about caring for each other.”

Jan Lee’s articles, op-eds and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

A focus on the environment

Transportation and sustainability consultant Tanya Paz, centre, participates in Tu b’Shevat Circle: Teachings from the Earth, an event spearheaded by Or Shalom Synagogue in partnership with Jewish Family Services, JQT Vancouver and UNIT/PITT Society for Art and Critical Awareness. Or Shalom’s Rabbi Hannah Dresner is seated on the stool to Paz’s right. (photo by Matt Hanns Schroeter)

More than two dozen individuals whose work involves food security and climate change issues met on Feb. 9 for Tu b’Shevat Circle: Teachings from the Earth, an event spearheaded by Or Shalom Synagogue in partnership with Jewish Family Services, JQT Vancouver and UNIT/PITT Society for Art and Critical Awareness.

Those who gathered work or devote time to such organizations as Grandview Woodland Food Connection, Sustainabiliteens, Coquitlam Farmers Market and Extinction Rebellion. They came together to explore various topics, including how their Jewishness intersects with their work in secular organizations, envisioning a sustainable world and the Jewish community’s role in social justice.

“I noticed that so many of these organizations are spearheaded by young Jews and felt it important to create an opportunity for them to see one another and recognize this aspect of kinship in their work … and whether this commonality enhances the work, draws them into kinship or stimulates any collaboration,” said Or Shalom’s Rabbi Hannah Dresner.

Or Shalom brought on Carmel Tanaka to organize a gathering. Through meetings with young adults and stakeholder groups, Tanaka met a number of people whose careers relate to food security and social justice, but most weren’t working for Jewish organizations nor were they connected to one another within a Jewish context. She and Dresner agreed it was worth bringing them together to see what conversations would blossom.

Tanja Demajo, chief executive officer of Jewish Family Services, said JFS provided funding for the event because they believed in the value of the project.

“There are a lot of Jewish and young Jewish people who are interested in food security and questions of accessibility, which is very interesting from a perspective of … whether this work is modulated by [Jewish] values and how this translates to day-to-day practice,” she said. “At the end of the day, it didn’t really matter if the different participants were working in a Jewish or non-Jewish community.”

Some attendees revealed that, for them, being Jewish is secondary to their focus on environmental issues.

“The room was full of people who identify in varying degrees with their Jewishness and, for some, it’s an important aspect of their identity and, for others, it isn’t integral,” Tanaka said.

Dresner spoke to the indelible connection between environmental action and Judaism. “In my understanding of Judaism, saving our world is at the heart of what it means to have a Jewish spiritual life,” she said. “Creative energy, or the vitality of spirit, is always flowing toward us. It’s what I’d call the ‘world that’s always coming,’ or the ongoing nature of creation. We can encourage and aid this vitality, helping to direct it where most needed, or we can impede the flow. When we are selfish and impede creative flow, the result is a deprivation of generative spirit, spirit denied to corners of creation, and we see results like species blinking into extinction.”

The rabbi wants to spend more time with young Jews working in social justice. “The Judaism I believe in mandates their work as the highest mitzvah of our moment,” she said. “It’s a misconception born of the compartmentalized Judaism in which many of us were raised not to understand that attention to the environment is a Jewish priority.”

Aaron Robinson, chair of Grow Local Society Tri-Cities, a food security group that runs the Coquitlam Farmers Market, said his work for the organization won’t ever have a Jewish mandate, but his Judaism is tied into what he does. “Personally, I can never underestimate the role that Jewish values play in the way I see the world, especially when it comes to tikkun olam,” he said, adding, “I guess it’s become engrained in me, but it was nice to bring it back to the surface to see, wow, there is this Jewish connection to all this work that we’re doing.”

Robinson appreciated the opportunity to connect with other Jews working in similar fields and hopes the conversations will continue.

Some people discussed not feeling supported by the Jewish community to undertake the work they do within a Jewish context. Tanaka said she believes the Vancouver Jewish community hasn’t focused attention on these issues until recently, citing the 2019 climate march and protests as a galvanizing factor, and said it’s time for the local community “to support young Jewish adults who are doing this kind of work … because these are Jewish issues at the end of the day.”

Some at the event suggested funding for environmental advocacy was needed. Dresner said there was also a desire for bridge building. “They seem to be asking for an arm of organized Jewish community to create some occasional containers for their gathering, just to share within the hybrid of their niche or to explore potential collaborations,” she said. “Or Shalom will be looking at finding funding to continue holding this group and its outgrowth in a loose, nurturing embrace.”

Demajo said the JFS food security program has already benefited from the event. “Being exposed to more city-wide programs and initiatives and being exposed to all different voices gives a different perspective to JFS,” she said, “because it opens up new ideas.”

Shelley Stein-Wotten is a freelance journalist and comedy writer. She has won awards for her creative non-fiction and screenwriting and enjoys writing about the arts and environmental issues. She is based on Vancouver Island.

Mystery photo … Jan. 31/20

Congregation Or Shalom members and others at the 19th annual Pride Parade, 1996. (photo from JWB fonds, JMABC L.01103)

If you know someone in these photos, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.

Interfaith youth unite in service

Interfaith Youth BC participants gather at Or Shalom Synagogue on Dec. 8. (photo from Pamela Evans)

Being stewards of the earth, performing acts of kindness: it’s not just Judaism that promotes these principles, and it’s for this reason that three faith groups in Metro Vancouver have brought youth together to explore shared values while participating in community service projects.

The Ismaili Centre of British Columbia, Or Shalom Synagogue and the United Church of Canada began working together in 2019 under the moniker Interfaith Youth BC to deliver programs for youth ages 11 and up. Participants learn about tenets of Islam, Judaism and Christianity while giving back to the community at large.

“You have kids, especially the ones in high school, they’re getting together and some of them have preconceived ideas of the [different faiths],” said Harriet Frost of Or Shalom Synagogue. “Sure, they get along in what they have in common in terms of their interests, ages and what they’re all going through as teenagers, but we’re addressing the elephant in the room. We’re addressing their faith traditions…. It’s an opening to see that they have a lot more in common than they might have realized before.”

Pamela Evans, a regional minister for youth and young adults for the United Church, said the guiding principle behind the collaboration is relationship building. “We make assumptions about others that aren’t based on reality,” she said. “If we’re able to build relationships, it’s less comfortable for us to do that and it affects the way we think about things. I love that sense that [the program] is an open place for curiosity and it’s grounded in this respect for one another.”

In May 2019, youth were given texts from the Torah, Qur’an and Bible that focused on stewardship and caring for the land, and had to determine which holy book each quote was from.

“The fascinating thing is no one could get it quite right because it was quite similar,” said Frost. “It’s a powerful exercise for anyone to see that.”

Later, the youth cleaned up English Bay beach in partnership with the Great Canadian Shoreline Cleanup.

photo - Some of the items Interfaith Youth BC participants assembled into care packages to distribute in Downtown Eastside on Dec. 8 — Some of the items Interfaith Youth BC participants assembled into care packages to distribute in Downtown Eastside on Dec. 8. *(photo from Pamela Evans)*

On Dec. 8, 45 young people gathered in the social hall at Or Shalom to once again dive into pieces of scripture, this time focused on acts of kindness. They assembled 150 care packages that included warm clothing, toiletries, sandwiches and snacks to distribute in the Downtown Eastside with support from the Lookout Housing and Health Society. The teens composed handwritten notes to include in each package. Several businesses donated items for the packages.

Through the nexus of study and action, “we are able to … provide a greater understanding of how faith and service are connected,” said Alina Daya, a secondary teacher at Ismaili Tariqah and Religious Education Board. “Through these events, youth are able to actually live out the guidance of their respective faiths and appreciate the similarities in values, guidance and practice within all of our traditions.”

Gabriel, one of the youth who attended the Dec. 8 event, was moved by the opportunity to make a difference. “I thought it was great how all the teens from different religious backgrounds could come together to help provide some small comforts to those less fortunate in Oppenheimer Park,” he said. “I was surprised at how similar our values were, especially of human kindness and compassion.”

Frost believes the exposure to different faiths and cultures can, in the long run, have the potential to break down political barriers. “It’s a bridge to sitting down and talking about it…. It’s a pathway towards peace and reconciliation in a broader sense,” she said. “If you develop a personal relationship, you realize the commonalities between everything.”

While the program is for youth, Evans sees it has ripple effects for adults as well. “I learn from my colleagues about things I didn’t know about and it feels like a blessing and a privilege to be a part of those conversations. I think sometimes adults are afraid to be in those conversations, or their privilege clouds their understanding. Youth don’t do that, so what would it look like if we shaped this generation of youth to think differently?”

The organizers plan to hold another event this year, a “festival of faiths,” at which they hope to invite other faith communities to participate.

Zohar expert’s Selichot talks

Dr. Daniel Matt will speak in Vancouver at Or Shalom over Selichot, Sept. 20-21. (photo from Or Shalom)

Even one of the world’s leading authorities on kabbalah has felt lost in the study of Jewish mysticism.

Dr. Daniel Matt began studying the Zohar, the central text of kabbalah, on a one-year exchange at the Hebrew University in Jerusalem. “Knowing that I had just one year there, I decided to take both Beginning Zohar and Advanced Zohar simultaneously,” he recalled. “I felt somewhat lost in Advanced Zohar, but that didn’t really matter, because I also felt somewhat lost in Beginning Zohar!”

His first book, his PhD dissertation, was a scholarly edition of the first translation of the Zohar: The Book of Mirrors by Rabbi David ben Yehudah he-Hasid, composed in the 14th century. He then taught at the Graduate Theological Union in Berkeley, Calif., for two decades and spent as many years translating the most authoritative English translation of the Zohar. Matt, who will be in Vancouver Sept. 19-21, has become a preeminent scholar of the text.

In the mid-1990s, Matt was approached by Margot Pritzker – of the family who owns the Hyatt hotel chain – to produce a comprehensive English translation of the 700-year-old Zohar from the original Aramaic manuscripts.

Knowing the importance of the project, Matt agreed. “The Zohar was the only Jewish classic that had never been adequately translated,” he said.

The Zohar: Pritzker Edition was published in its completion in 2018. The 12-volume set, of which Matt translated and annotated the first nine, took 18 years to complete. For the feat, he received the National Jewish Book Award and the Koret Jewish Book Award, the latter calling his translation “a monumental contribution to the history of Jewish thought.”

The honour “was thrilling,” Matt said. The actual process of completing the translation, however, was at times grueling. “I basically restructured my life so that I could stay focused on this immense project without burning out,” he explained. “I started each day with a walk in the Berkeley Hills, then worked for five hours, then went for a swim, then rested and did some prep for the next day’s adventure.”

A major challenge was that, over the centuries, scribes who copied out Zohar manuscripts made changes to the text, meaning that an accurate version of the original was hard to find. “They added explanations, simplified the unruly Aramaic, deleted erotic descriptions or difficult – or invented – words and phrases,” Matt said.

Previous English translations of the Zohar were based on printed versions that, in Matt’s view, did not reflect the original writings. But, early in his process, he came upon manuscripts from the 14th to 16th centuries that he considered superior to the printed ones. To produce a “more authentic and poetic version,” he first reconstructed an Aramaic text from those manuscripts so he could build his English translation with it and, ultimately, share that artistry with a new audience.

“It is a treasure not just of Jewish literature, but of world literature, hidden away in an Aramaic vault for 700 years,” he said.

For the past year, Matt has taught an online Zohar course and has had more than 500 students, both Jewish and otherwise, from all over the world. He has found it gratifying to see “how eager people are to find personal meaning within Judaism, to explore and challenge the traditional understanding of God and Torah.

“I find that many folks are amazed to see that what they believe most deeply has been expressed by the mystics hundreds of years ago, or what they have stumbled across in Buddhism or other spiritual teachings is right there in our own tradition, hidden for too long.”

What Matt impresses on his students, both beginner and advanced, about the Zohar is how it goes beyond the literal meaning of the Torah. “It challenges our normal ways of making sense and reveals a radically new conception of God,” he said. “God is not a bearded man up in heaven who runs the show. God is infinity. At the same time, God is equally female and male, and the feminine half of God (Shekhinah) is perhaps the greatest contribution of the Zohar.

“All of Western religion is dominated by the masculine description of God, which has influenced our culture tremendously and left us with an imbalanced view of our own human nature.” Shekhinah, he said, “helps us realize that God embraces both the feminine and the masculine realms, though ultimately God is beyond gender.”

Matt’s Vancouver visit will include a vegetarian potluck at Or Shalom on Sept. 20, after which he will talk on Shekhinah. On Sept. 21, he will present the talk How Kabbalah Can Stimulate Us to Renew Our Lives, which will include songs on the theme of yearning to join with the One and meditation led by the synagogue’s Rabbi Hannah Dresner. Program details and registration are available via orshalom.ca/selichot.

Milestones … Shapira, Or Shalom, Baumel Joseph, Respitz & Krug

Adi Shapira brought home a silver medal for British Columbia in the 2019 Canada Winter Games. (photo by Peter Fuzessery Moonlight Canada)

From Feb. 15 to March 3, Red Deer and central Alberta hosted the 2019 Canada Winter Games. Among those taking home a medal was Adi Shapira.

Winning the silver in the archery recurve, individual female event, Shapira said in a Team BC article, “It is an amazing reward for all the training I have been doing and it is just an amazing accomplishment.”

photo - Adi Shapira prepares for a shot — Adi Shapira prepares for a shot. *(photo from Team BC)*

According to the Canada Winter Games website, Shapira, “who had taken up archery following a school retreat in grades 8 and 9, fought hard in the gold medal match, but Marie-Ève Gélinas, came back to win the gold for Quebec.”

Shapira, 16, is part of the SPARTS program at Magee Secondary School, which is open to students competing in high-performance athletics at the provincial, national or international level, as well as students in the arts who are performing at a high level of excellence. Last November, she won the qualifying tournaments against other female archers ages 15 to 20 to represent the province of British Columbia in the February national games.

* * *

photo - The 2019 Stylin’ Or Shalom fashion models — The 2019 Stylin’ Or Shalom fashion models. *(photo from Or Shalom)*

Stylin’ Or Shalom on Feb. 20 was not just a beautiful evening: the event raised $1,600 for Battered Women’s Support Services so that they can continue their important work.

Models for the fashion-show fundraiser were Ross Andelman, Avi Dolgin, Val Dolgin, Carol Ann Fried, Michal Fox, Dalia Margalit-Faircloth, Helen Mintz, Ana Peralta, Avril Orloff and Leora Zalik. About 50 people attended and, between cash donations and purchases from the My Sister’s Closet eco-thrift store, this year’s show raised about $600 more than did the inaugural Stylin’ Or Shalom event held in 2017. In addition, many people brought clothing donations, which will be sold at the store, generating further funds for the organization.

* * *

The Association for Canadian Jewish Studies has announced that Dr. Norma Baumel Joseph is the 2019 recipient of the Louis Rosenberg Canadian Jewish Studies Distinguished Service Award. Joseph brings together the highest standards of scholarship, creative and effective dissemination of research, and activism in a manner without rival in the field of Canadian Jewish studies, as well as being a respected voice in Jewish feminist studies more broadly.

photo - Dr. Norma Baumel Joseph — Dr. Norma Baumel Joseph

Joseph’s scholarship is remarkable for her mastery of both traditional rabbinic sources and anthropological methods. Her work on the responsa of Rabbi Moses Feinstein, including an award-winning article published in American Jewish History 83,2 (1995), is based on a close reading of some of the most technical and difficult halachic texts. Her mastery of these sources is also apparent in articles on women and prayer, the mechitzah, and the bat mitzvah. She has used her knowledge of halachah in her academic work on Jewish divorce in Canada, including an article in Studies in Religion (2011) and is a collaborator in a recently awarded grant project, Troubling Orthopraxies: A Study of Jewish Divorce in Canada.

As a trained anthropologist and as a feminist, she realizes that food is also a text and she has made important contributions to both the history of Iraqi Jews in Canada and to our understanding of the history of food in the Jewish community. Her Social Sciences and Humanities Research Council of Canada (SSHRC)-funded research has resulted in recent essays such as “From Baghdad to Montreal: Food, Gender and Identity.” Her ongoing reflections on Jewish women in Canada, first appearing as early as 1981 in the volume Canadian Jewish Mosaic, are foundational texts in the study of Jewish women in Canada.

Joseph has chosen to disseminate her research and wisdom in a variety of ways. Her undergraduate and graduate students at Concordia praise her innovative student-centred teaching. Recently, she instituted a for-credit internship at the Alex Dworkin Canadian Jewish archives, which has been beneficial to both the student and the archive. She is in demand as a lecturer in both professional and lay settings. Her work in film has reached a wide audience. In Half the Kingdom, a 1989 NFB documentary on Jewish women and Judaism, she explores with sensitivity the challenges – and rewards – of being both a feminist and an Orthodox Jew. She served as consultant to the film, and was a co-author of the accompanying guidebook.

Since 2002, Joseph has also committed herself to public education by taking on the task of writing a regular column on Jewish life for the Canadian Jewish News. Her views are based on a deep understanding of Judaism and contemporary Jewish life and are worthy of anthologizing.

Joseph is a founding member of the Canadian Coalition of Jewish Women for the Get and worked for the creation of a Canadian law to aid and protect agunot. As part of her Women for the Get work, she participated in the educational film Untying the Bonds: Jewish Divorce, produced by the Coalition of Jewish Women for the Get in 1997. She has also worked on the issue of agunot, as well as advocated for the creation of a prayer space for women at the Western Wall among international Jewish organizations.

Joseph helped in the founding of the Institute for Canadian Jewish Studies at Concordia, and convened the institute from 1994 to 1997, when a chair was hired. She was also a founder and co-director of Concordia University’s Azrieli Institute for Israel Studies. In 1998, she was appointed chair of the Canadian Jewish Congress National Archives Committee, and has remained in the position since then, under the new designation of chair of the advisory committee for the Alex Dworkin Canadian Jewish Archives (CJA). In this capacity, Joseph has been a forceful and effective advocate for protecting and promoting the preservation of Canadian Jewish archival material and for appreciating the professionalism of the staff. She has lent her time and experience to multiple meetings and interventions at various crucial junctures in the recent history of the CJA, during which she has balanced and countered arguments that would have led to the dissolution or extreme diminishing of the archives as we know it. Her work on behalf of the archives has drawn her into diverse committees and consultations. Notably, she contributed her expertise to the chairing of a sub-committee convened by Parks Canada when their Commemorative Places section was in search of Canadian Jewish women-related content. Her suggestions made during the 2005 meetings have resulted in several site designations over the course of the past 12 years.

Joseph has had a unique role in Canadian Jewish studies and Canadian Jewish life, and is richly deserving of the Louis Rosenberg Award.

* * *

In February, Janie Respitz of Montreal won the prize for best interpretation of an existing Yiddish song at the final Der Idisher Idol contest in Mexico City. She performed “Kotsk,” a song about a small town in Poland, which was the seat of the Kotsker rebbe, the founder of a Chassidic dynasty in the 18th century. The win included $500 US.

Respitz holds a master’s degree in Yiddish language and literature and, for the past 25 years, has performed concerts around the world. She has lectured and taught the subject, including at Queen’s University and McGill University, and is on the faculty of KlezKanada, the annual retreat in the Laurentians.

Respitz was among nine finalists, both local and foreign, who were invited to perform at Mexico City’s 600-seat Teatro del Parque Interlomas before a panel of judges and a live audience.

The competition is in its fourth edition, but Respitz only heard about it last year. She submitted a video of her performing “Kotsk” in September and received word in December that she was in the running.

A Yiddish song contest in Mexico City may seem odd, but the city has a large Jewish community, many with roots in eastern Europe, much like Montreal. The winner for best original song was Louisa Lyne of Malmo, Sweden, who’s also a well-established performer of Yiddish works.

– Excerpted from CJN; for the full article, visit cjnews.com

* * *

On March 14, at the New School in New York, the National Book Critics Circle (NBCC) announced the recipients of its book awards for publishing year 2018. The winners include Nora Krug, who was given the prize in autobiography for Belonging: A German Reckons With History and Home (Scribner). “Krug creates a stunningly effective, often moving portrait of Krug’s memories and her exploration of the people who came before her,” said NBCC president Kate Tuttle.

Krug’s drawings and visual narratives have appeared in the New York Times, Guardian and Le Monde diplomatique. Her short-form graphic biography Kamikaze, about a surviving Japanese Second World War pilot, was included in the 2012 editions of Best American Comics and Best American Nonrequired Reading. She is the recipient of fellowships from the Maurice Sendak Foundation, Fulbright, the John Simon Guggenheim Memorial Foundation, the Pollock-Krasner Foundation, and of medals from the Society of Illustrators and the New York Art Directors Club. She is an associate professor at Parsons School of Design in New York and lives in Brooklyn with her family.

The National Book Critics Circle was founded in 1974 at New York’s legendary Algonquin Hotel by a group of the most influential critics of the day. It currently comprises 750 working critics and book-review editors throughout the United States. For more information about the awards and NBCC, visit bookcritics.org.

Breaking new ground

Or Shalom’s Rabbi Hannah Dresner is both the first woman and the first Jewish Renewal rabbi to be elected head of the Rabbinical Association of Vancouver. (photo from Or Shalom)

“I grew up in a household of many amazingly powerful spirits,” Rabbi Hannah Dresner of Or Shalom Synagogue told the Independent. “My parents’ circle of friends loomed larger than life.”

Dresner has memories of playing ping-pong with Jesse Jackson, making paper dolls with Abraham Joshua Heschel and being read bedtime stories by Elie Wiesel. Her father, Samuel Dresner, was a rabbi and a renowned scholar of Chassidic thought. He was a close personal disciple of Heschel, who is widely regarded as one of the most important theologians and Jewish ethicists of the 20th century.

Dresner, herself an artist, dancer and academic for years before heeding the call to become a rabbi, walks softly and carries a big soul. Since coming to Vancouver to head Or Shalom after Rabbi Laura Duhan Kaplan stepped down from the pulpit to take on a role at the Vancouver School of Theology, Dresner has made waves by bringing a new range of creative programming to the shul. Events have included a dance troupe performing an interpretation of a Chassidic tale to live jazz music, a Shabbaton on Jewish wisdom about the afterlife, and guest Rabbi Benay Lappe teaching how to queer the Talmud.

Most recently, Dresner has again broken new ground in Vancouver, by being chosen head of the Rabbinical Association of Vancouver. She is both the first woman to hold the position and the first Jewish Renewal rabbi.

The Jewish Independent spoke to Dresner just days after she had convened her first meeting as chair. She said she was heartened to see that her election was a comfortable choice for the mainly male membership of the RAV – Rabbi Carey Brown is also a member – and an exciting opportunity for her to serve both her own shul community and the wider Vancouver Jewish community.

“I see this as a way for Or Shalom to be more visible as a legitimate part of the Jewish community of Vancouver, to bring our own sensibility to fostering kinship between rabbinic colleagues, and an opportunity for myself to serve the Jewish people,” she said.

So far, Dresner – who said she is very much still learning the ropes of the RAV – has innovated by introducing a session of group Torah study into the association’s meetings.

photo - Rabbi Hannah Dresner — Rabbi Hannah Dresner *(photo from Or Shalom)*

Dresner is known for combining traditionalism and progressive Judaism, including a commitment to “deep ecumenicism,” an openness to the wisdom not just of the different denominations of the Jewish community but the different religious traditions of humankind. This is what drew her to the Jewish Renewal movement founded by Reb Zalman Shachter-Shalomi. Renewal is known for its embrace of both traditional liturgy and observance and Torah study with feminist, ecological and ecumenical perspectives.

She said, “My job here [at Or Shalom] is to really nurture the historic members and create a space that is bold and fresh and open and willing to embrace our contemporary thoughts and needs, and to be truly inclusive; to nurture the old and to welcome and open as many portals as possible.”

Before becoming a rabbi, Dresner went to Barnard College to study dance and art then taught at the Ramaz School in New York. She went to graduate school at the University of Chicago and got her master’s in fine arts, becoming an exhibiting painter at a blue-chip gallery, with a career as a working artist while teaching in MFA programs. Her longest tenure was at Northwestern University for 10 years, where she was tasked with inventing new undergraduate courses across the arts.

When Dresner got married and had children, she felt the need for a prayer space tolerant of young mothers, a community in which to raise kids. She founded the Lomdim Chavura, which some quipped stood for “lean, mean davening machine.” The group met on Shabbat mornings and co-parented – they “birthed each other’s babies into life, and doula’d community members into death as well,” said Dresner.

“It was spiritual improvisation,” she said, noting that the chavura regularly gathered to experiment with new forms of expression. It was within that space that Dresner became interested in leadership and discovered davening and ritual as new spaces for her creative expression. She began seeing Jewish communal life as another way of being an artist in the world.

“Everything was woven together in our communal life,” said Dresner. “We made sukkot out of gourds or sunflowers. Ritual life was part of gardening, was part of cooking, was part of life and dance and art.”

Dresner said her discovery of the seamlessness of those things made her transition into the rabbinate very natural. “It is about translating those family expressions into a larger family,” she said.

Dresner had begun studying Chassidic texts while still an MFA advisor, to feed her soul and connect again with the spiritual milieu of her childhood. “We used to study the Sefer Ba’al Shem Tov every Shabbat afternoon,” Dresner said of her early childhood immersion, “and we sang niggunim until dark and then made Havdalah.”

Dresner’s study of Chassidus gradually blossomed into studying for the rabbanut. “I’m not really in rabbinical school,” she told herself. “I’m just taking these classes.”

Dresner was eventually ordained as both a rabbi and mashpia ruchanit (spiritual counselor). She has been two different kinds of CLAL fellow, in the Rabbis without Borders and Clergy Leadership Incubator programs.

During her rabbinic studies, Dresner was close with Daniel Siegel, the founding rabbi of Or Shalom, and she was excited when a job opening arose at the synagogue. “Coming here to the congregation that he founded had a lot of meaning to me and I had a lot of respect for Laura, the previous rabbi, as an intellectual as well,” said Dresner.

In 2001, Dresner had gone to Berkeley with husband Dr. Ross Andelman to focus on integrating their families. They made a deal: she had left her dream job and moved for him, and he would repay the favour after the kids had graduated high school. Once Dresner was ordained as a rabbi with ALEPH, Andelman, who is known in the Or Shalom community as “the rebbetz” (a play on the traditional name for the rabbi’s wife, rebbetzin) was true to his commitment and left his job as medical director of a county mental health system in Northern California to come here. “He’s a man who acted on his feminism,” said Dresner.

One of Dresner’s first calls to public duty as head of the RAV came on Oct. 28, when she led the vigil remembering the victims of the Pittsburgh massacre, which claimed the lives of 11 Jews.

Matthew Gindin is a freelance journalist, writer and lecturer. He is Pacific correspondent for the CJN, writes regularly for the Forward, Tricycle and the Wisdom Daily, and has been published in Sojourners, Religion Dispatches and elsewhere. He can be found on Medium and Twitter.

Talks on animals, ethics

Jeffrey Cohan of Jewish Veg speaks at a few local venues next week. (photo from Or Shalom)

There is no disputing the notion that God intended for us to eat a vegetarian diet, though eating meat out of necessity is permitted, according to Jeffrey Cohan, executive director of Jewish Veg, who will be in Vancouver next week for three presentations on animals and ethics.

Cohan’s father passed away at the age of 52 from a heart attack, when Cohan was 12 years old. “That’s always been in the back of my mind – what I can do to avoid the same fate,” Cohan told the Independent. “But, for the first 40 years of my life, I was a passionate meat eater and, although I was in good shape, I knew I needed a dietary change, as my cholesterol was up to 100 and I was approaching the age where my dad experienced heart disease.”

Cohan recalled a Simchat Torah when he was in his early 40s. The Torah reader came to a verse wherein God says to eat only plants and, for the first time, the possibility of being a vegetarian resonated with Cohan, and he and his wife immediately changed their diet. That was about 11 years ago.

“Then, I started researching intensively what the rest of the Torah and other Jewish texts said about this issue,” said Cohan. “I found out about an organization called Jewish Vegetarians of North America (JVNA). I was very excited. It was getting word out that this is what the Torah and our tradition actually says. At the time, I was working at the Jewish Federation of Greater Pittsburgh.”

Looking further into JVNA, Cohan learned, to his dismay, that it was run by only two volunteers, had an outdated website and no real relationships with the institutional Jewish community. This spurred him to go to New York to meet with these volunteers and a few others who were involved. He gave a presentation about what they could do to build up the organization. They asked him to become JVNA’s executive director – and Cohan said yes.

Since then, JVNA, which is now called Jewish Veg, has gone on to form relationships with some of the biggest Jewish organizations, said Cohan, including “those that deal with the demographic group most receptive to our message – young adults – partnering with Hillel.

“We created the first-ever vegan Birthright trips,” he added. “It’s been very gratifying. We are heading to Vancouver next, which is pretty exciting, being the first time we’ll give presentations in Canada…. Judaism, even when we were living in ghettos in Europe, does not exist in isolation. It is affected by external society to a great extent. Especially in America and especially in the 20th and 21st centuries in America and Canada, it’s been a two-way relationship.

“If you look at every social justice movement that has achieved success in the U.S. in the last 120 years – women’s rights, organized labour, the civil right movement, the LBGTQ movement – every one of these movements has had Jews involved in the leadership,” he said. “And this movement cannot be the exception. It goes back to the very raison d’être (reason for being) in Judaism, which is that we weren’t just given the Seven Laws [of Noah]. We were given a much higher bar to live up to. And, therefore, it is incumbent on the Jewish community, on this movement, to be at the forefront as we have been in other social justice movements. That’s exactly why Jewish Veg’s work is so important, because we’re mobilizing the Jewish community.”

According to Cohan, the work Jewish Veg is doing is inspiring the Christian community to follow suit. As an example, he said he was told by a longtime member of the Unity Church that they are creating a movement within their faith called Unity Veg.

Israel has become one of the most the most vegan-friendly countries in the world, said Cohan. “We actually … point towards Israel as an example for Canadian and American Jews to follow,” he said. “Jews speak on college campuses here [in the United States] about what’s going on in Israel and why they should be following its lead.”

While Cohan’s trip to Vancouver is the first for Jewish Veg in Canada, he is planning to soon speak in Toronto, Montreal, Winnipeg, Calgary and Edmonton.

Cohan hopes all people will become vegetarian one day, but his current aim is to meet people where they are. “We have something called our Veg Pledge program, which you can see on our website, which helps people transition to plant-based diets,” he said. “We don’t just come in, love them and leave them. We give them an opportunity to use our free resources to transition to plant-based diets at the pace that works for them.

“The way it’s structured,” he explained, “is that you start with a pledge, which can either be sticking your toe in the water or diving in head first, based on your comfort level. We really believe that helping people with the how is just as important as the why.”

During his visit here, Cohan will make three presentations: one hosted by the Vancouver Humane Society on Oct. 16, 7 p.m., in the Alma Vandusen and Peter Kaye rooms at Library Square Conference Centre; one at Or Shalom Synagogue on Oct. 18, 7:30 p.m.; and one at the University of British Columbia on Oct. 19, 1:30 p.m., hosted by Hillel BC at a Schmooze & Schmear gathering.

“I think a question you’ll hear many Jewish people ask is, ‘How does the Torah apply to our modern lives?’” said Shelley Stein-Wotten, program coordinator at Or Shalom. “We found it fascinating that Jeffrey’s own path to going vegan stemmed from his study of Torah and we wanted to provide an opportunity for him to share his story and create a space to have an open dialogue around if, as individuals and as a community, we can establish a Jewish framework to address climate change and make healthful food choices, which have inherent connections.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Rabbi chosen as a fellow

Rabbi Susan Shamash began a fellowship with Rabbis Without Borders this month. (photo from Susan Shamash)

“Rabbis Without Borders addresses borders within Judaism,” said Rabbi Susan Shamash, one of two Canadian rabbis who began a fellowship with Rabbis Without Borders (RWB) this month. “The fellowship aims to span denominations and to break down barriers between rabbis of different denominations, so that they can cross the borders and collaborate.”

While at a Shabbaton led by RWB when she was a rabbinical student, Shamash became interested in the Clal fellowship. Established in 1974 by Rabbi Irving Greenberg and Elie Wiesel, Clal’s “mission has been to help prepare the Jewish people for the unprecedented freedom and openness of North America,” notes the announcement of Shamash’s acceptance into the competitive program, which began in 2008.

Shamash told the Independent that RWB tries to develop rabbis who are able to think and work outside the box while working inside specific communities. Although based in the United States, Clal welcomes Canadian rabbis to its fellowship and, this year, Rabbi Denise Handlarski of Toronto’s Oraynu, a secular humanist congregation, was also accepted.

Shamash completed her rabbinical training in January 2017, obtaining semichah (ordination) from Aleph: Alliance for Jewish Renewal, after a decades-long career as an administrative law judge. Shamash received semichah with four others at that year’s Ohalah conference in Boulder, Colo., from a large number of rabbis, 10 of whom signed her certificate. Her training was overseen, as are all Aleph rabbinic trainings, by a committee of three. In her case, it was Rabbi Victor Gross, Rabbi Hanna Tiferet Siegel (one of the founders of Vancouver’s Or Shalom) and Rabbi Laura Duhan Kaplan (formerly spiritual leader of Or Shalom, now on the faculty of Vancouver School of Theology).

Shamash has been involved with Or Shalom since it started and counts the founding teachers, Siegel and her husband Daniel, among her mentors, as well as Duhan Kaplan, who is delighted to have her aboard. “As a longtime member of the RWB network, I’m delighted that Rabbi Susan Shamash will join us,” Duhan Kaplan told the Independent. “We need more Canadian voices like Rabbi Susan, willing to creatively address emerging issues in our religious and cultural life.”

“I am excited to join Rabbi Laura Duhan Kaplan and [Or Shalom] Rabbi Hannah Dresner in bringing the deep wisdom of this fellowship to Metropolitan Vancouver,” said Shamash.

“I went into law school because I needed a professional skill, and it was a wonderful and rewarding career,” she explained. “I met Rabbi Daniel Siegel while at school – he was a Hillel director at the time and just founding Or Shalom. I learned a lot under his and Hanna Tiferet’s mentoring.”

Although Shamash enjoyed her judicial career, she said she is deeply satisfied with her transition to a second career. “In some ways, I came home, even though I really loved the law,” she said. “I might have become a rabbi for my first career but, at that time, it was not at all encouraged [for a woman]. I was very interested in the study and the prayer life as a kid.”

Primary areas of interest for Shamash include interfaith ceremonies and outreach to underserved Jewish communities, both of which she thinks the fellowship will help equip her for. “The fellowship will inform the work that I do with interfaith families or marriages between observant Jews and unaffiliated Jews or non-Jews, as well as working with people who want some Yiddishkeit for ‘hatching, matching and dispatching,’ as they say, the cycles of life, but want that outside of synagogues and institutions,” she said. “I would also like to take Judaism [beyond] the Lower Mainland and bring Jewish experience to smaller communities in B.C.”

She said there is a lack of diverse offerings for Jews outside of major urban centres, and she would like to help fill that gap.

Shamash currently teaches Talmud at Or Shalom, where she delights in making the study available to people who might otherwise not have access to it. She is hoping, over the years to come, to collaborate with others in the Jewish community to increase the options for serious adult yeshivah-style learning for the non-Orthodox.