Or Shalom held a groundbreaking ceremony on April 27, launching the MoreOR project. (photo from Or Shalom)
On Sunday, April 27, Or Shalom Synagogue marked a major milestone with a groundbreaking ceremony, launching the MoreOR project – a long-anticipated renovation and expansion that will transform the synagogue on East 10th Avenue into a more sustainable, accessible and welcoming community hub for generations to come.
John Fuerst, lead for Or Shalom’s housing task force, at the April 27 groundbreaking. (photo from Or Shalom)
The ceremony began with a niggun, a wordless melody, and a moment of silence in remembrance of the victims of the tragic events at the Lapu Lapu Day festival, grounding the day in both reflection and hope.
Several special guests joined the community to mark the occasion, including David Bogdonov of the Ronald S. Roadburg Foundation and Quelamia Sparrow, who offered a meaningful land acknowledgement. Sparrow’s words reminded those gathered of the importance of community, and the deep history and ongoing responsibilities connected to the land on which Or Shalom stands.
Synagogue board member Mira Oreck and project lead John Fuerst shared the story of the MoreOR project. Reflections from Bogdonov and board member Jodie Eaton emphasized the importance of building spaces that will serve future generations.
Rabbi Arik Labowitz highlighted that MoreOR is far more than a construction project – it’s a bold investment in the spirit of Or Shalom, a commitment to nurturing Jewish life in Vancouver.
The shul’s Rabbi Arik Labowitz was one of the speakers. (photo from Or Shalom)
The groundbreaking ceremony included a ritual inspired by Jewish tradition: the breaking of a glass. Commonly seen at Jewish weddings, this act served as a poignant reminder that, even in moments of profound joy, we remain mindful of the brokenness in the world – a symbol of resilience, responsibility and hope, as Or Shalom embarks on this next chapter.
The MoreOR project takes advantage of the current synagogue building’s solid foundation and central location. It will add new classrooms, expand the kitchen, renovate the social hall, improve accessibility with the addition of an elevator and create a zero-carbon, environmentally sustainable facility.
“We are deeply grateful to all of our donors and community members, whose vision, commitment and generosity have brought us to this milestone,” said Oreck. “This project is about more than just bricks and mortar – it’s about building a future rooted in sustainability, inclusivity and connection.”
To learn more about the MoreOR project or to contribute, visit orshalom.ca/moreor.
Or Shalom’s after-school program open house takes place May 28. (photo from Or Shalom)
Designed for ages 6 to 13, Or Shalom’s after-school program brings Jewish learning to life through music, storytelling, art and experiential activities. To learn more about it firsthand, check out the school’s open house on Wednesday, May 28, 5-6:30 p.m., at Cityview Church,4370 Sophia St. – Or Shalom’s temporary home while the synagogue is being renovated.
Rooted in Jewish Renewal values, Or Shalom’s educational program offers a holistic approach that nurtures curiosity, compassion and a vibrant connection to Jewish life. In addition to creative exploration, the school also teaches Hebrew, Jewish prayer and traditional skills, giving children the tools to engage meaningfully with Jewish texts, rituals and community. Children are encouraged to participate fully – mind, body and spirit – in an inclusive environment that honours both tradition and innovation.
Or Shalom invites everyone to meet its community, experience the program and explore how your child could thrive in it. Email [email protected] with any questions.
Rabbi Hannah Dresner recently retired as Or Shalom’s spiritual leader. (photo from Or Shalom)
On Nov. 30, the Or Shalom community comes together to celebrate Rabbi Hannah Dresner’s nine years of service to the shul. Dresner retired as Or Shalom’s spiritual leader on Oct. 31.
Daniel Siegel, one of Or Shalom’s founding rabbis and one of Dresner’s ordaining rabbis, calls her “a gift to the Jewish Renewal movement, Or Shalom and the greater Jewish community.”
The Jewish Independent interviewed Dresner earlier this month.
JI: What were your childhood influences that eventually led you to becoming a spiritual leader?
HD: I grew up in a spiritually oriented home, with my father a close friend and student of Abraham Joshua Heschel and, in his own right, a scholar of Hasidism. I was always attracted to the perspectives of the Hasidic masters, as they were presented to me – centring on holiness to be found in all people, places and things….
My maternal grandfather, a product of German Modern Orthodoxy, although not at all of the Hasidic or Neo-Hasidic milieu, helped to concretize this idea of a sacred physical world by teaching me and my sisters blessings to be recited in all situations – most memorable, the blessings he taught us in his garden as we watched morning glories unfold or picked first raspberries or encountered snails under the soil.
But I did not take this sensibility in a religious direction, rather I became an artist, mining what you might say is a secular devotion to the nexus between matter and spirit.
JI: Was there a turning point where you knew that you wanted to become a rabbi?
HD: When I had children of my own, I began to recognize the importance of Jewish community and worked to found a lay-led chavurah in which to raise them, creating a spiritual laboratory that allowed for experimentation with modes of prayer and expressions of Jewish ritual. I did not think of this as leading to a professional shift, but, looking back, I was developing the very tools that have allowed me to succeed as a community rabbi. It was over 20 years later that I began to move toward the rabbinate.
There was no turning point, rather, a gravitation toward more and more serious study of the Hasidic masters and toward strengthening and broadening my capacity in areas of meditation, prayer, song practice, and writing on matters of Torah. Next thing I knew, I had morphed my ad hoc studies into matriculation in a rabbinical program that would lead to ordination.
JI: What are some of your happiest memories at Or Shalom?
HD: I will carry with me so many happy memories of Or Shalom, from my delight in teaching students first encountering Judaism, to the inception of our Zusia Bet Midrash, 90 community members studying Talmud led by the head of Svara: The Queer Yeshiva, to decorating our sukkah with plastic recyclables alongside our little ones, experiencing the community’s joy in mastering and singing the wordless melodies of the Hasidim, our Shabbat Soul evenings, to the ovation that followed my sermon for Rosh Hashanah of 5784 – in which I challenged the community to broaden our definition of who is a Jew to accept anyone born to one Jewish parent, regardless of gender.
What made these memories particularly happy was the collaborations of which they were born, collaborations with so very many Or Shalom members. It has absolutely taken a village.
JI: What were some of your greatest achievements?
HD: Although it was certainly not what I anticipated dedicating myself to, one of our great achievements during my tenure was our handling of the challenges of creating virtual community during COVID. Perhaps it is because of my background in theatre direction and production that this challenge, though certainly daunting and exhausting, was an adversity I was suited to mastering – in collaboration with very talented lay leaders and a score of dedicated volunteers.
Together, we produced state-of-the-art Zoom services and hybrid High Holiday experiences, in addition to beautifully conceived adult education programming. Some of our most intimate classroom experiences have been virtual and we upped the ante on arts-based programs – from writing workshops and singing circles to studio arts experiences, laptop lids tilted down so that we could see one another’s hands at work.
Arts programming, in general, solidified as a part of the Or Shalom ethos, with art historically-based classes and visual art as response to textual learning, to our Koreh program of readings by Or Shalom writers, to season upon season of our Lights in Winter concert series. The journal e-Jewish Philanthropy has written about our arts focus and Or Shalom.
The revamping of our Gemilut Chesed committee and delivery of care for Or Shalom members needing assistance has been a highlight, including our Nechama program, which offers a listener to a mourner for the 11 months of grieving.
Of course, an achievement is our ratification of all-gender Jewish descent, a step beyond patrilineal descent.
And, as an outgrowth of this achievement, is the inception of our new chevra kadisha, to offer Jewish burial rites to anyone our communal chevra cannot serve. Details of the Or Shalom chevra kadisha will unfold even as I retire.
Perhaps overarching and underlaying all of this has been the success of our Or Shalom Dialogue Project, which, over time, revealed important needs in the community, particularly longings for inclusion, and which has allowed us to converse about difficult subjects, including the variety of our thoughts and feelings regarding Israel and Palestine.
JI: What were some of the challenges?
HD: COVID was a challenge. The war in the Middle East continues to be a deep and terrible challenge. To some degree, fear of change has been a challenge, although I well understand that resistance to change is an expression of loss – sometimes loss of something precious.
Finances have been a challenge. And space has been a challenge. Now, with our renovation project, Or Shalom will expand to provide offices for all our employees and our first classrooms. It is hard to believe our child, youth and adults programs have been so vital and vibrant without a single dedicated classroom in our building.
JI: What do you see as your lasting influence over the Or Shalom community?
HD: I hope it can be said that I have both deepened and broadened Or Shalom, cultivating brave space for profound experiences and repeatedly looking to our margins to see who else must be embraced, companioned and brought to the centre of community.
JI: What, in life, brings you the most joy?
HD: Song and silence among spiritual friends, making art, knowing people for a long, long time, growing flowers, cooking from the garden, walking in the city and in the forest and in the meadows and on the shore.
JI: Do you have some advice for the Jewish people about getting along in this difficult time?
HD: My advice for the trying time we live in is to cultivate lack of certainty, to be both curious and courteous, never to let go of joy, folding our sorrows into our joys, and to believe in our powers of restoration and renewal.
JI: Is there anything else you would like to add?
HD: Have the holy audacity to pull your chair up to the table! If you don’t, decisions that affect you will be made by others.
Rabbi Arik Labowitz will step forward as Or Shalom’s rabbi when Rabbi Hannah Dresner retires.
Rabbi Arik is presently serving as the congregation’s half-time assistant rabbi and has signed a two-year contract as full-time rabbi, beginning Nov. 1. Rabbi Hannah’s partnership with Rabbi Arik will facilitate a smoothtransition of leadership as Or Shalom navigates renovating their building while maintaining the congregation’s vibrancy.
The synagogue has already enjoyed Rabbi Arik’s breadth of Torah learning, the depth of his davening and meditative offerings, his musicality, his sensitive pastoral manner, his delight in children, his commitment to intergenerational programming and the new enrichment he brings, focusing on the spirituality of the congregation’sCascadian outdoors.
As Jewish Renewal’s oldest synagogue, it is meaningful that Rabbi Arik is a second-generation Renewal rabbi and that his presence ties the congregation back to the rabbis who raised and schooled him, including Reb Zalman Schachter-Shalomi and Reb Shlomo Carlebach. Born into a legacy of Jewish Renewal, with parents Rabbi Phil Labowitz and the late Rabbi Shoni Labowitz z”l, Arik’s formative years were enriched by learning from Reb Zalman and his early students during weekend retreats at his family’s South Florida home.
Eager to delve deeper into his spiritual path, Arik journeyed to Israel to immerse himself in traditional life and studies, spending transformative years at Yeshivat Machon Meir and Darche Noam/Shapells in Jerusalem from 1995 to 1997. Returning to North America, he continued his studies at the Graduate Theological Union in Berkeley, California, embodying a commitment to a diverse and enriched understanding of Jewish tradition.
Over the past two decades, Rabbi Arik has played pivotal roles in various Jewish leadership capacities. From 2007 to 2021, he served as the spiritual leader of Congregation Eitz Or, and as a regular visiting leader for several communities along the West Coast.
Rabbi Arik, along with his wife, Aliza, and their two sons, Judah and Noah, recently relocated to Vancouver, drawn by the desire to be closer to family as well as the beauty of the water and mountains.
* * *
Marsha Lederman, winner of this year’s Max Wyman Award for Critical Writing. (photo from Max Wyman Award)
Arts and culture critic and commentator Marsha Lederman is the winner of this year’s Max Wyman Award for Critical Writing.
The annual award celebrates critical commentary on the visual, performing and literary arts in the province of British Columbia. The winner receives a prize of $5,000 and a gold and emerald pin designed by Vancouver artist Robert Chaplin. A mentee, named by the laureate, receives a $1,000 prize. This year’s mentee is Ming Wong, an emerging writer and illustrator.
The award was established in 2017 by philanthropist Yosef Wosk to honour the career and lifetime contributions of the Vancouver author, arts critic and commentator Max Wyman. It recognizes writers who have amassed a significant body of work. Eligible subjects of criticisminclude the visual arts, architecture and design, theatre, literature, dance, music, film and television, as well as more general cultural commentary.
Lederman is an award-winning journalist and author. She has been with the Globe and Mail since 2007. For 15 years, she served as its Western arts correspondent, covering visual art, theatre, music, dance, books and publishing, film and architecture. In 2022, she became a full-time columnist for the newspaper, but continues to write about arts and culture. Her memoir Kiss the Red Stairs: The Holocaust, Once Removed, was published by McClelland & Stewart in 2022. It was a national bestseller and last year won the Western Canada Jewish Book Award for biography or memoir. She has won several journalism awards, including the 2019 National Newspaper Award for Arts and Entertainment, and the inaugural Webster Award for Arts and Culture Reporting in 2023. Before joining the Globe, Lederman held a variety of positions with CBC Radio, including national arts reporter. Born and raised in Toronto, she has lived in East Vancouver since 2007.
“Marsha Lederman’s writings over the years have provided a consistent and powerful demonstration of what she has called ‘good journalism’s power to inform, guide and potentially change the world’ – precisely in line with the aims of this award, which seeks to honour informed and compelling writing that stimulates critical thinking and demonstrates the value of creative commentary in our understanding of the world around us,” said Wosk. “I am delighted that she has been chosen as this year’s laureate.”
The jury citation reads: “Marsha Lederman has made significant contributions to the field of journalism and literature through her extensive writings on social issues seen through the lens of arts and culture and social justice. The jury is unanimous in its appreciation of her ability to engage and inspire her readers, through lively and accessible writing that opens eyes and minds to fresh insights and creative thinking.”
Ming Wong is this year’s mentee. (photo from Max Wyman Award)
Wong is an art director, graphic designer and journalist at the Globe and Mail, where she produces and edits visually-driven stories for print, online, social and beyond. Her design work has been recognized by the Society of News Design and the Digital Publishing Awards. Born in Hong Kong and raised in Burnaby, she currently lives in Vancouver.
“I began working with Ming Wong as a mentor in 2022,” said Lederman. “She was particularly interested in writing about pop culture. And she has been fantastic, showing enormous creativity, drive and dedication as a writer. She is curious and smart, and writes interesting, intelligent and highly readable pieces about popular culture from her millennial perch. I can’t wait to read more from Ming over the years.”
Previous winners of the Wyman award are critic and educator Jerry Wasserman; Dorothy Woodend, arts editor of the Tyee; freelance art critic Robin Laurence; and author, critic and former University of British Columbia gallery director Scott Watson. Previous mentee award winners are Paloma Pacheco and Angie Rico.
* * *
Ellen Schwartz’s Galena Bay Odyssey has won a 2024 Historical Writing Award (photo by William Schwartz)
Galena Bay Odyssey: Reflections of a Hippie Homesteader by Ellen Schwartz (Heritage House, 2023) has received a 2024 Historical Writing Award, presented by the British Columbia Historical Federation.
On May 4, the recipients were announced and acknowledged at the BCHistorical Federation annual conference and awards dinner, where author Ellen Schwartz was in attendance to receive the honour.
Galena Bay Odyssey traces Ellen’s journey from a born-and-raised Jewish urbanite from New York who was terrified of the woods to a self-determined homesteader living on a communal farm in the Kootenays. Throughout the memoir, Ellen reflects on what her homesteader experience taught her about living more fully, honestly and ecologically. (For a review, see jewishindependent.ca/a-hippie-homesteader-in-b-c.)
Schwartz is an award-winning author of more than 18 books for children. In addition to writing books, she works as a corporate writer and editor and as a freelance magazine writer. She and her husband live in Burnaby.
* * *
The Arts Club Theatre Company has commissioned six new scripts as part of their Silver Commissions program, celebrating the company’s 60th anniversary. Founded in 2006 to commemorate the 25th anniversary of the first world première of a Canadian play at the Arts Club, the Silver Commissions program is designed to foster the creation of new Canadian scripts. Through this initiative, the Arts Club has commissioned, developed and produced 20 new plays.
The 2024/25 Silver Commissions includes Beware the Glunkus: A Christmas Musical, by Ben Elliott and Jewish community member Anton Lipovetsky. The other commissions are An Enemy of the People by Colleen Murphy, Fan Tan Alley by Jovanni Sy, Florida Social by Bronwyn Carradine, Little Darling by Amy Lee Lavoie and Omari Newton, and Murder on the Pacific Spirit Express by Frances Koncan.
The story of the Glunkus is a legend that Joe’s dad used to tell him as a kid about a mischievous gnome that hates Christmas. Once a heartfelt artist, Joe now exclusively makes corporate jingles and generic reality TV soundtracks. But when Joe’s niece discovers his unproduced musical in a drawer and stages a reading with his neighbours in the living room, Joe’s distaste for the holiday spirit goes big – and he starts to transform into a Glunkus (complete with pointy ears and an elf-like voice). With the help of Bella and his dad, he must open his heart before it’s too late!
Elliott is an award-winning multidisciplinary artist living in Vancouver. When not working in the theatre, he writes, records and performs his own music, animates his own music videos and composes for film, TV and radio.
Lipovetsky is a songwriter, actor, musical director, sound designer and educator based in Vancouver. He has performed on stages nationwide and his original musicals have been shortlisted three times for a Playwrights Guild of Canada Tom Hendry Award.
Together, Elliott and Lipovetsky have written the musicals The Park (with Hannah Johnson) and The Best Laid Plans (with Vern Thiessen).
Hand in Hand (Yad b’Yad) is a group of Israeli schools where Jewish and Arab students learn together. Its co-founder, Lee Gordon, was in Vancouver last month (photo from Hand in Hand)
Lee Gordon, co-founder of Hand in Hand (Yad b’Yad), a group of Israeli schools where Jewish and Arab students learn together, spoke at Vancouver’s Or Shalom Synagogue and met with members of the community at large last month.
“We are always eager to have more friends and supporters for what Hand in Hand is doing, especially in the current very dark situation in Israel and in Gaza,” Gordon said in an interview with the Independent. “Hand in Hand is a beacon of light in a place where coexistence is not widespread enough.”
Gordon, who first moved to Israel in the 1980s, launched Hand in Hand with Amin Khalaf in 1997. The first classes started in September 1998 with 50 students on two campuses, in Jerusalem and in the Galilee. Today, there are more than 2,000 students, who study in Hebrew and in Arabic, on six campuses throughout Israel.
The bilingual schools were established to combat the threat posed to Israel by growing social alienation and lack of trust between Jewish and Arab citizens. Education, in the view of Hand in Hand’s founders, was – and still is – instrumental in changing this.
Gordon, who lived in Israel for 20 years before returning to the United States, became involved in Jewish-Arab dialogue while pursuing a master’s degree in social work from Hebrew University. Though the university was integrated, he observed, there was not a great deal of interaction between Jewish and Arab students, aside from weekly dialogues in which Gordon and others from the two groups would engage on campus.
While those meetings were clearly a step in the right direction, he felt they were lacking. “Dialogue is superficial. People can have lovely feelings afterwards but don’t see each other again,” said Gordon, who is currently the director of American Friends of Hand in Hand.
Later, when working on a fellowship project through the Mandel Institute, Gordon spent time looking at schools in Israel and analyzing what makes them succeed or fail. In the backdrop was the reality that the school system in Israel is completely segregated, even in mixed communities, such as Jerusalem and Tel Aviv.
“I started building a rationale for a school being a wonderful venue for bringing Arabs and Jews together, because it is not just for one hour a week. Once students are in school, they are there all day, all week, all year, and have a chance to truly get to know the other,” Gordon said.
Realizing that he needed an Arab partner for his goal of creating an integrated school to reach fruition, Gordon was introduced to Khalaf, an educator whose hope was for his children to grow up feeling as equals in Israeli society.
Hand in Hand was officially registered in spring 1997 and, for a year, Gordon and Khalaf scouted the country, trying to locate an ideal spot to start the school.
“We knew we wanted one in Jerusalem but also wanted a backup,” said Gordon. “We settled on an area in the Galilee where the Jewish and Arab towns are close together.”
When the first schools opened in fall 1998, the primary challenges consisted of hiring teachers, raising funds and recruiting Jewish students.
“We knew Arabs, as the minority, would flock to our schools, it would be seen as a step up for them,” said Gordon. “Jewish parents would be more of a struggle. We wanted our schools to be accredited and not be viewed as boutique, esoteric schools lacking legitimacy.”
(photo from Hand in Hand)
Though never without obstacles, as the schools grew each year, it became easier to recruit new parents because Hand in Hand presented an attractive educational possibility – students were learning two languages in a vigorous academic environment, they were happy and the class sizes were smaller.
Even today, Gordon admitted, Hand in Hand still has to work harder to recruit Jewish parents, particularly after the Hamas attacks on Oct. 7.
“This is the worst war of the four since Hand in Hand has been in existence,” he said. “Jewish families often know someone who was killed or taken hostage, and many of the Arab families have relatives in Gaza.”
While there were concerns that Jewish families might withdraw their children from classes following the attacks, that has not happened yet.
“Bringing people together is really the only way there is any hope of this conflict ending because it is not happening on political levels,” Gordon said.
Multiple researchers have shown that there are many benefits from bilingual education, such as more empathy, better academic performance and improved engagement. Beyond those benefits, Jewish and Arab students at the Hand in Hand schools develop close friendships, which start through childhood sleepovers, birthday parties and play dates. Moreover, adults have formed long-lasting bonds with one another.
“Many parents have spoken of how they have been transformed by the experience,” Gordon said.
Hand in Hand schools are public, recognized and overseen by the Israeli Ministry of Education, and open to all parts of the Arab and Jewish populations in Israel. Government funding is supplemented by philanthropy and parents’ fees.
Besides Jerusalem and the Galilee, Hand in Hand operates schools in Haifa, Jaffa, Kfar Saba and Wadi Ara.
For more information about Hand in Hand, visit handinhandk12.org. Canadian residents can make a tax-deductible donation to Hand in Hand through the Jerusalem Foundation of Canada, 1-877-484-1289.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
Fourteen people who have made an outstanding provincial, national or international impact will be appointed to the Order of British Columbia, the province’s highest form of recognition and an official part of the Canadian Honours System. Among the recipients is Jewish community member Samuel Leon Feldman.
The Order of B.C. investiture ceremony will be at Government House in Victoria in the late fall. This year’s honourees bring the total membership of the Order of British Columbia to 503. Members have been appointed from all parts of the province and biographies of all the 2023 recipients can be found at news.gov.bc.ca/files/biographiesobc2023.pdf.
Feldman’s biography notes that he might have lived anywhere. Born in Shanghai, China, of Jewish parents whose ancestors had been persecuted in Russia, he and his family moved to the first place a visa was acceptable – Vancouver – in the 1950s.
The Feldmans loved the peace they found in this sleepy Commonwealth outpost. Although young Sam Feldman experienced some degree of antisemitism growing up, this paled in comparison to the positive experience of growing up in Vancouver and the many lifelong friends he has made.
In the early 1970s, Vancouver’s entertainment scene was booming. It was very early in Feldman’s business career that he identified an opportunity and a desire to be part of that musical environment. He established himself by representing and booking musical artists for what became a launch pad for many iconic artists.
Feldman continues to turn that humble start into an international juggernaut, primarily through artist representation by building an internationally known talent agency and management firm that has been responsible for more than 250 million records and countless tickets sold from past and present clients, such as Joni Mitchell, Sarah McLachlan, Diana Krall, Elvis Costello, James Taylor, Tracy Chapman, Bette Midler and Norah Jones. While the numbers are impressive, Feldman measures success through long-standing relationships and the positive musical influence his clients have brought to the community and beyond.
After 50-plus years, Feldman’s involvement in various aspects of the entertainment business is still growing and his legacy is intact. Uniquely, at a time when Los Angeles, New York and London were the epicentres of the music industry, he chose to stay in Vancouver. He has been quoted as saying: “I wouldn’t move elsewhere, as there is no better place than British Columbia to bring up your family.”
Contributing to the culture of this community and beyond is another part of Feldman’s legacy. From Expo ’86 and the 2010 Olympics to countless sold-out stadiums, he’s brought some of the biggest musical acts in the world here to record and perform, and he’s sent some of British Columbia’s biggest stars into the world. He’s proud to have contributed to the excellence of culture here, sharing values he learned from his mother, a high-level concert pianist, and his father, an amateur actor and salesman. His parents were a huge influence on him, and their mid-life immigrant status framed tough times. They urged him to work harder and shine brighter. Having watched their struggles, the lesson was not lost.
In an era when it was difficult for female artists to succeed, Feldman helped female clients through the headwinds of what can only be characterized as a sexist industry, to access what their male counterparts were already achieving.
Having been born in Shanghai in 1949, immigrating to Canada, having a Russian Jewish heritage and building an entertainment empire in a province most people had never visited, Feldman knows firsthand what it feels like to have to work twice as hard to succeed.
To be a successful music business entrepreneur, one must straddle the divide between art and commerce, and treat both with equal respect. Feldman is an interpreter – he has bridged those worlds. This is a skill set he has been able to bring to many good causes, using his connections and resources to support the revitalization of Chinatown, plus many health initiatives particularly targeted at youth.
Feldman has been recognized repeatedly, garnering awards such as the Walt Grealis Special Achievement Award for extraordinary contributions to the Canadian music industry, and the SOCAN Special Achievement Award for contributions to Canada’s music industry and heritage. He has been inducted into the Music Managers Forum Honour Roll, the B.C. Entertainment Hall of Fame and the Canadian Music Industry Hall of Fame.
Feldman is a huge believer in the positive change music can bring to people’s lives. It’s in the mission statement of his business and it’s key to his support of the Sarah McLachlan School of Music, Odd Squad Production Society, Zajac Ranch for Children, music therapy for children on the autism spectrum, and many others.
It’s all part of giving back to the province he committed to so many years ago. Celebrity can be exciting, but it can also disappear overnight, unless you build a solid platform through exceptional relationships and hard work. Feldman has demonstrated that by building something honest and sustainable, you can literally change the world.
The Washington Capitals have signed forward Andrew Cristall to a three-year entry-level contract.
The Capitals selected Cristall, 18, in the second round (40th overall) of the 2023 NHL Draft. Cristall was ranked fifth among North American left wings and 15th among all North American skaters by NHL Central Scouting.
The 5’10”, 175-pound forward spent the 2022-23 season with the Kelowna Rockets of the Western Hockey League (WHL), leading the team in goals (39), assists (56) and points (95). Cristall’s 1.76 points-per-game rate ranked fourth in the WHL, while his 95 points ranked tied for sixth. Cristall was named Kelowna’s team MVP and was selected to the WHL B.C. Division First All-Star Team.
During the 2021-22 season, Cristall set a Kelowna Rockets franchise record for goals by a 16-year-old (28) and tied the franchise record for points by a 16-year-old (69). In 129 career WHL games with Kelowna, Cristall has recorded 169 points (69 goals, 100 assists).
The Vancouver, B.C., native won a gold medal with Canada at the 2022 Hlinka Gretzky Cup, finishing the tournament with six points (1 goal, 5 assists) in five games. In addition, Cristall served as an alternate captain at the 2023 Under-18 World Championship, where he registered six points (2 goals, 4 assists) in seven games and helped Canada to the bronze medal.
Or Shalom Synagogue’s new children’s programs teacher is Sammy Fogel, a creative, curious and community-driven educator and facilitator passionate about Jewish education, social justice and mental health. Having grown up at Camp Miriam, and having been a Saturday childminder at Or Shalom as a teenager – and 10 years later as an adult! – Fogel’s connection to the Vancouver Jewish community is longstanding.
Fogel was raised in North Vancouver, had her bat mitzvah at the Peretz Centre for Secular Jewish Culture, and has held several roles working with youth at synagogues including Congregation Har-El in West Vancouver and Temple Emanu-El-Beth Sholom in Montreal. She has a bachelor’s in liberal arts and women’s studies from Concordia University and a master’s in social justice and community engagement from Wilfrid Laurier University. She currently works full-time as the administration and facilities coordinator at the Crisis Intervention and Suicide Prevention Centre of British Columbia and, in her spare time, you can find her swimming in the ocean, reading her book in the sunshine or enjoying a London fog at her local café.
– from Or Shalom
* * *
From left, FINN Partners colleagues Gil Bashe, chair, health and purpose; Vancouver-native Nicole Grubner, partner and environmental innovation group lead; and Goel Jasper, managing partner. (photo from FINN Partners)
The Israel office of FINN Partners, a global integrated marketing and communications agency, has launched an environmental innovation group. FINN Israel will play a communications role on behalf of Israeli companies in the environmental innovation sector.
Vancouverite Nicole Grubner, partner at FINN Partners, will lead the innovation group. Named “PR Guru” in the 2019 PM360 ELITE Awards as a rising communications leader, Grubner has a decade of experience working with Israeli clients. She will spearhead strategic communications programs for Israeli companies making an impact within the environmental innovation sphere.
“Our goal is to effectively communicate Israel’s groundbreaking, market-ready offerings in the environmental innovation sector, accelerate their growth, and foster meaningful connections with key stakeholders worldwide,” she said. “With more than 100 Israeli companies attending this year’s COP28 in Dubai, we are witnessing Israel’s expanding role in implementing solutions for both climate change mitigation and planetary adaptation to the impacts of our changing climate. Implementation begins with creating awareness that these solutions exist today.”
According to Start-Up Nation Central, there are more than 850 companies in the environmental innovation ecosystem, developing solutions for clean energy, food and agricultural systems, industry, mobility, nature and carbon, water and construction. According to Israel’s climate tech industry group, PLANETech, investments in Israeli climate tech companies between 2018 and the first half of 2022 totaled $6.67 billion.
Or Shalom members Lorne Malliin and Marianne Rev organized a demonstration at the office of Harjit Sajjan, federal minister of national defence and MP for Vancouver South. (photo from Lorne Mallin)
The heat dome that sent much of British Columbia into an unprecedented spell of sweltering weather, followed by wildfires that have destroyed vast swaths of western North America, including the B.C. town of Lytton, and extreme weather events like Hurricane Ida have put climate and the environment at the top of many people’s priorities. With the federal election now days away, all federal parties have honed their pitches to voters on issues of the environment.
Jewish activists have been vocal on these issues recently, reflecting the growing realization that impacts of climate change are not a remote future potential but an immediate and measurable phenomenon.
Marianne Rev, a member of the tikkun olam committee at Or Shalom synagogue, was one of many Jewish people who participated in a series of demonstrations at the offices of scores of members of Parliament on July 29. With her friend and fellow Or Shalom member Lorne Mallin, Rev organized an event at the office of Harjit Sajjan, federal minister of national defence and MP for Vancouver South. Other local demonstrations took place at the offices of Vancouver Quadra MP Joyce Murray and North Vancouver MP Jonathan Wilkinson, who is also the federal minister of environment and climate change.
“It was part of an action organized by 350.org,” Rev told the Independent. The organization 350.org was founded in 2008 to build a global climate movement and was so named because 350 parts per million is the safe concentration of carbon dioxide in the atmosphere. (Concentrations are now 414.6 parts per million.)
“I’ve been increasingly involved in climate action, political action, climate justice,” said Rev, a retired physician.
While she was told in advance that Sajjan would not be available to meet on July 29, Rev was disappointed that, when her group of about 25 activists arrived at the office, it was closed. Nevertheless, she and a small group of others met with the minister on Aug. 9.
“We had an excellent meeting,” she said. “There were two very specific asks.”
Her group, as well as those participating across the country, asked MPs for a moratorium on all new or expanded production and transporting of fossil fuels, including the Trans Mountain Pipeline expansion. Second, they demanded a “just transition” away from fossil fuels to allow workers in those industries to shift to other sectors.
Rev said the response her group got from Sajjan was voiced by Wilkinson in the media.
“He blurted out the party line, which, shockingly, Wilkinson repeated many times over on the morning of the ninth, when the [Intergovernmental Panel on Climate Change] put out their report saying that we are code red for humanity,” she said. “[The government says] that we need the TMX to fund the transition to renewables. As such, it’s completely false.… It’s totally fallacious political B.S. that has been put out on the population for decades. Renewable energy is free. It’s not free to get there, but wind and sun is free.”
Rev gives credit to Adam v’Adamah, one of British Columbia’s pioneering Jewish environmental groups, and said that the environment and climate are logical concerns for Jews.
“Jews have always been very interested and driven regarding social justice, and the environment and climate are very much climate justice issues,” she said.
Rabbi Dan Moskovitz, senior rabbi at Temple Sholom, concurs.
“I’ve been involved with [environmental issues] informally for my entire life, but formally, as a congregation, three years ago we launched an initiative to make clear that the climate and the environment is a Jewish issue,” he said. “I see it in very religious terms in the sense that we are commanded to be guardians of the earth, stewards of the earth. So, it’s a mitzvah, a religious obligation, to be good stewards of the earth. I challenged my congregation to join me in that effort and I challenged our Jewish community and they’ve responded, to put this on our community agenda, to see this as a pressing concern for the Jewish community and for the Jewish people. The Jewish Federation has an environmental task force now. We have been talking with CIJA [the Centre for Israel and Jewish Affairs] to get it on their list of priorities and to get the politics out of it and to see it for what it is, which is an existential threat to this world that we are commanded to be caretakers and stewards of.”
As Jewish voters ponder their ballot choices, Moskovitz has some thoughts.
“Rhetoric is lovely and nice and, for the most part, all the campaigns, as I hear them, say basically the right things about the environment,” he said. “But who is doing something or who is in a position to do something? The time for talking is over.… If you don’t do what you’re preaching or praying for, then it’s just noise and we can’t afford more noise because, if we’ve seen anything over this past summer, with the fires here and in the States, and, as we saw the impact of what staying home during the early part of COVID did for our environment in allowing it to rest and to have its own sabbatical year … we can see that we can’t keep using and abusing this God-given gift, which is the world we live in. We are just renters here. We don’t own it.”
Zoom presentations became a regular affair at Beth Israel during the pandemic. Inset: JFS director of programs and community partnerships Cindy McMillan provides an overview of the new Jewish Food Bank. (screenshot from BI & JFS)
As Vancouver-area synagogues cautiously edge their way toward reinstituting in-person religious services, many rabbis are doing a rethink about the impact that the past 17 months of closure has had on their congregations.
Finding a way to maintain a community connection for thousands of Jewish families became an imperative for all of the synagogues early on in the pandemic. Not surprisingly, for many, the answer became cutting-edge technology. But careful brainstorming and halachic deliberations remained at the heart of how each congregation addressed these urgent needs.
“We immediately realized that services per se were not going to work over electronic medium,” Congregation Schara Tzedeck’s Rabbi Andrew Rosenblatt told the Independent.
He said Orthodox rabbis across the world were already discussing halachah (Jewish law) in light of the pandemic when the province of British Columbia announced the shutdown in March of last year. “We realized that we weren’t going to offer any services,” he said. “We can’t have a minyan online.”
But that didn’t mean they couldn’t offer support. Schara Tzedeck’s answer to that need was only one of many innovative approaches that would come up. For example, to help congregants who had lost family members, the Orthodox shul devised a new ritual, as the reciting of the Mourner’s Kaddish requires a minyan (10 men or 10 men and women, depending on the level of orthodoxy, gathered together in one physical location).
“What we did is immediately [start a Zoom] study session in lieu of Kaddish. [The Mourner’s] Kaddish is based on this idea of doing a mitzvah act, which is meritorious for the sake of your loved one, so we substituted the study of Torah for the saying of Kaddish,” he explained.
For many other communities, such as the Conservative synagogue Congregation Beth Israel, the deliberations over how to apply halachah in unique moments such as these were just as intense. For these instances, said BI’s Rabbi Jonathan Infeld, rabbis saw another imperative.
“This is what is called she’at had’chak, or a time of pressure,” Infeld said. “It’s a special time, it’s a unique time, and so we adapted to the time period.”
The concept allows a reliance on less authoritative opinions in urgent situations. So, for example, with respect to reciting the Mourner’s Kaddish, Infeld said, “We felt that, especially in this time period, people would need that emotional connection, or would need that emotional comfort of saying Mourner’s Kaddish when they were in mourning, and so we have not considered this [internet gathering to be] a minyan, except for Mourner’s Kaddish,” Infeld said. He noted that the Committee on Jewish Law and Standards of the Rabbinical Assembly, which reviews halachic decisions for the Conservative movement, has adopted the same position.
Rabbi Shlomo Gabay, who leads the Orthodox Sephardi synagogue Congregation Beth Hamidrash, said that although his congregation would not hold Mourner’s Kaddish online, venues like Zoom played a vital role in allowing the congregation to meet during shivah, the first seven days of mourning. Like a traditional shivah, which takes place in the mourner’s home, often with a small number of visitors, an online shivah gave community members a chance to attend and extend support as well.
“That was actually an especially meaningful [opportunity],” Gabay said. “The mourners, one after another, told me that, first of all, you don’t often get the opportunity to have so many people in the room, all together, listening.”
For members of the Bayit Orthodox congregation in Richmond, an online shivah meant family on the other side of the country could attend as well. “What was most interesting, of course, was the people from all across the world,” remarked Rabbi Levi Varnai. “You can have people who are family, friends, cousins, from many places in the world, potentially.”
Temple Sholom uses a variety of online media to provide inclusive content for those members who can’t attend in person. Pictured here are Rabbi Dan Moskovitz and Rabbi Carey Brown. (screenshot from Temple Sholom)
Vancouver’s Reform Congregation Temple Sholom also came to value the potential of blending online media with traditional venues. Rabbi Dan Moskovitz said the congregation had been streaming its services and classes as much as a decade before the pandemic arrived. But lifecycle events, he said, demanded a more personal approach, one that would still allow families to actually participate in reading from the Torah scroll, while not violating the restrictions on large public attendance.
“The big change is that we brought Torah to everybody’s home,” he said. Literally. Moskovitz or his associate, Rabbi Carey Brown, would deliver the scroll in a large, specially fitted container, along with a prayer book, instructions and other necessary accoutrements.
“We had a document camera so, when we streamed, you could look down on the Torah as it was being read on screen. Those were very special moments on a front porch when I would deliver Torah, socially distanced with a mask on, early on in the pandemic,” he said. “I had a mask and I had rubber gloves and they had a mask, and you put something down and you walked away. We got a little more comfortable with service transmission later on.”
International classes
Switching to online media also has broadened the opportunities for classes and social connections. Infeld said Beth Israel moved quickly to develop a roster of classes as soon as it knew that there would be a shutdown.
“We realized right away that we can’t shut down. We may need to close the physical building, but the congregation isn’t the building. The congregation is the soul [of Beth Israel]. We exist with or without the building,” he said. “And we realized that for us to make it through this time period in a strong way, and to emerge even stronger from it, we would have to increase our programming.”
He said the synagogue’s weekly Zoom and Learn program has been among its most popular, hosting experts from around the world and garnering up to 100 or more viewers each event. The synagogue also hosts a mussar (Jewish ethics) class that is regularly attended. “We never had a daily study session,” Infeld said. “Now we [do].”
For Chabad centres in the Vancouver area, virtual programming has been a cornerstone of success for years and they have expanded their reach, even during the pandemic. “We have had more classes and more lectures than ever before, with greater attendance,” said Rabbi Yechiel Baitelman, who runs Chabad Richmond.
Zoom and other online mediums mean that the centres don’t have to fly in presenters if they want to offer an event. Like other synagogues, Chabad Richmond can now connect their audiences directly with experts from anywhere in the world.
“We can’t go back”
All of the synagogues that were contacted for this story acknowledged that online media services had played an important role in keeping their communities connected. And most felt that they will continue to use virtual meeting spaces and online streaming after the pandemic has ended.
“As our biggest barrier to Friday night participation was the fact that many families were trying to also fit in a Shabbat dinner with small children, the convenience of the Friday livestream is worth including in the future,” said Rabbi Philip Gibbs, who runs the North Shore Conservative synagogue Congregation Har El.
“We’re scoping bids to instal a Zoom room in our classroom space so that we can essentially run a blended environment,” Rosenblatt said. “We anticipate, when restrictions are lifted, some people will still want to participate by Zoom and some people will want to be in person.”
However, some congregations remain undecided as to whether Zoom will remain a constant in their services and programming.
Rabbi Susan Tendler said that the virtual meeting place didn’t necessarily mesh with all aspects of Congregation Beth Tikvah’s Conservative service, such as its tradition of forming small groups (chavurot) during services. “We are talking about what that will look like in the future,” she said, “yet realize that we must keep this door open.”
So is Burquest Jewish Community Association in Coquitlam, which is looking at hybrid services to support those who can’t attend in person. “But these activities will probably not be a major focus for us going forward,” said board member Dov Lank.
For Or Shalom, a Jewish Renewal congregation, developing ways to bolster classes, meditation retreats and other programs online was encouraging. Rabbi Hannah Dresner acknowledged that, if there were another shutdown, the congregation would be able to “make use of the many innovations we’ve conceived and lean into our mastery of virtual delivery.”
For a number of congregations, virtual services like Zoom appear to offer an answer to an age-old question: how to build a broader Jewish community in a world that remains uncertain at times and often aloof.
The Bayit’s leader, Rabbi Varnai, suggests it’s a matter of perspective. He said finding that answer starts with understanding what a bayit (home) – in this case, a Jewish house of worship – is meant to be.
The Bayit, he said, is “a place for gathering community members and for coming together. The question, how can we still be there for each other, causes us to realize that we can’t go back to as before.” After all, he said, “community service is about caring for each other.”
Jan Lee’s articles, op-eds and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.
Transportation and sustainability consultant Tanya Paz, centre, participates in Tu b’Shevat Circle: Teachings from the Earth, an event spearheaded by Or Shalom Synagogue in partnership with Jewish Family Services, JQT Vancouver and UNIT/PITT Society for Art and Critical Awareness. Or Shalom’s Rabbi Hannah Dresner is seated on the stool to Paz’s right. (photo by Matt Hanns Schroeter)
More than two dozen individuals whose work involves food security and climate change issues met on Feb. 9 for Tu b’Shevat Circle: Teachings from the Earth, an event spearheaded by Or Shalom Synagogue in partnership with Jewish Family Services, JQT Vancouver and UNIT/PITT Society for Art and Critical Awareness.
Those who gathered work or devote time to such organizations as Grandview Woodland Food Connection, Sustainabiliteens, Coquitlam Farmers Market and Extinction Rebellion. They came together to explore various topics, including how their Jewishness intersects with their work in secular organizations, envisioning a sustainable world and the Jewish community’s role in social justice.
“I noticed that so many of these organizations are spearheaded by young Jews and felt it important to create an opportunity for them to see one another and recognize this aspect of kinship in their work … and whether this commonality enhances the work, draws them into kinship or stimulates any collaboration,” said Or Shalom’s Rabbi Hannah Dresner.
Or Shalom brought on Carmel Tanaka to organize a gathering. Through meetings with young adults and stakeholder groups, Tanaka met a number of people whose careers relate to food security and social justice, but most weren’t working for Jewish organizations nor were they connected to one another within a Jewish context. She and Dresner agreed it was worth bringing them together to see what conversations would blossom.
Tanja Demajo, chief executive officer of Jewish Family Services, said JFS provided funding for the event because they believed in the value of the project.
“There are a lot of Jewish and young Jewish people who are interested in food security and questions of accessibility, which is very interesting from a perspective of … whether this work is modulated by [Jewish] values and how this translates to day-to-day practice,” she said. “At the end of the day, it didn’t really matter if the different participants were working in a Jewish or non-Jewish community.”
Some attendees revealed that, for them, being Jewish is secondary to their focus on environmental issues.
“The room was full of people who identify in varying degrees with their Jewishness and, for some, it’s an important aspect of their identity and, for others, it isn’t integral,” Tanaka said.
Dresner spoke to the indelible connection between environmental action and Judaism. “In my understanding of Judaism, saving our world is at the heart of what it means to have a Jewish spiritual life,” she said. “Creative energy, or the vitality of spirit, is always flowing toward us. It’s what I’d call the ‘world that’s always coming,’ or the ongoing nature of creation. We can encourage and aid this vitality, helping to direct it where most needed, or we can impede the flow. When we are selfish and impede creative flow, the result is a deprivation of generative spirit, spirit denied to corners of creation, and we see results like species blinking into extinction.”
The rabbi wants to spend more time with young Jews working in social justice. “The Judaism I believe in mandates their work as the highest mitzvah of our moment,” she said. “It’s a misconception born of the compartmentalized Judaism in which many of us were raised not to understand that attention to the environment is a Jewish priority.”
Aaron Robinson, chair of Grow Local Society Tri-Cities, a food security group that runs the Coquitlam Farmers Market, said his work for the organization won’t ever have a Jewish mandate, but his Judaism is tied into what he does. “Personally, I can never underestimate the role that Jewish values play in the way I see the world, especially when it comes to tikkun olam,” he said, adding, “I guess it’s become engrained in me, but it was nice to bring it back to the surface to see, wow, there is this Jewish connection to all this work that we’re doing.”
Robinson appreciated the opportunity to connect with other Jews working in similar fields and hopes the conversations will continue.
Some people discussed not feeling supported by the Jewish community to undertake the work they do within a Jewish context. Tanaka said she believes the Vancouver Jewish community hasn’t focused attention on these issues until recently, citing the 2019 climate march and protests as a galvanizing factor, and said it’s time for the local community “to support young Jewish adults who are doing this kind of work … because these are Jewish issues at the end of the day.”
Some at the event suggested funding for environmental advocacy was needed. Dresner said there was also a desire for bridge building. “They seem to be asking for an arm of organized Jewish community to create some occasional containers for their gathering, just to share within the hybrid of their niche or to explore potential collaborations,” she said. “Or Shalom will be looking at finding funding to continue holding this group and its outgrowth in a loose, nurturing embrace.”
Demajo said the JFS food security program has already benefited from the event. “Being exposed to more city-wide programs and initiatives and being exposed to all different voices gives a different perspective to JFS,” she said, “because it opens up new ideas.”
Shelley Stein-Wotten is a freelance journalist and comedy writer. She has won awards for her creative non-fiction and screenwriting and enjoys writing about the arts and environmental issues. She is based on Vancouver Island.
Congregation Or Shalom members and others at the 19th annual Pride Parade, 1996. (photo from JWB fonds, JMABC L.01103)
If you know someone in these photos, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
