Carmel Tanaka

JQT history exhibit launched

Carmel Tanaka, JQT Vancouver executive director, speaks at the May 28 launch of the B.C. Jewish Queer &Trans Oral History Project online exhibit. (photo by Brianne Nord-Stewart)

The B.C. Jewish Queer &Trans Oral History Project online exhibit went live amid the cheers of those gathered in the standing-room-only Zack Gallery May 28.

With a total of 38 interviews, the project is “one of, if not the, largest Jewish LGBTQ archives in the world,” said Carmel Tanaka, JQT Vancouver executive director, after she guided attendees – both online and in-person – through the website, jqtvancouver.ca/jqt-oral-history-bc.

The project had its beginning in 2019, when Tanaka approached the Jewish Museum and Archives of British Columbia (JMABC) asking if there was any queer and trans content in the archives. When the answer was no, JMABC and JQT Vancouver joined as partners to train volunteers in interview procedures, identify and connect with interviewees and record the stories of Jewish queer and trans elders throughout the province.

Alysa Routtenberg, archivist at JMABC, shared with the Independent how the collection of oral histories, proceeded. “We approached our funding partners, to fund the training of 13 volunteer interviewers in best practices and how to ensure consent from the interviewees, as the information would be archived and accessible to all, with each contributor identified and ‘out’ as Jewish and LGBTQ. The energy of Carmel Tanaka positively influenced the framing of the interview questions and our understanding of the Jewish queer community and ensured the inclusion of all willing community members in the oral history archives,” she said, welcoming the volunteers who were trained to participate in other oral history projects with the JMABC.

The target group for the B.C. Jewish Queer & Trans Oral History Project was identified as Jewish, trans and queer and age 65 years and older. The intention was to gather interviewees’ lived experiences in community as Jewish and LGBTQ. It was an intergenerational effort, with many of the interviewers being younger than the storytellers. When the pandemic hit, the interviews moved onto Zoom accounts already in place with the museum, and everyone learned new technical skills and continued collecting the stories. Funding for the project was provided by the Jewish Community Foundation, Isaac and Sophie Waldman Endowment Fund, Live Educate Transform Society, and the Vancouver Heritage Foundation’s Yosef Wosk Publication Fund, along with private donors.

The B.C. Jewish Queer &Trans Oral History Project was a catalyst for two other JQT initiatives: Twice Blessed 2.0 and The B.C. Jewish Queer and Trans Seniors Resource Guide.

When Tanaka interviewed Jacqueline Walters for the oral history project, Walters shared that she had conducted a community needs assessment in 2004 while working in the counseling department of what was then called the Jewish Family Services Agency (and is now just Jewish Family Services). Walters had kept a copy of the full report and offered it to Tanaka. Thus, the Twice Blessed 2.0 project took flight. A new needs assessment took place and data points were compared to get a sense of what has and hasn’t changed in the past two decades. Twice Blessed 2.0 – with its 13 calls for community action – is available on JQT’s website. Walters flew in from Salt Spring Island to be at the launch.

“Also, during these interviews,” said Tanaka at the event, “we began to hear firsthand the fears of our community members when it comes to aging, particularly homophobia, transphobia and antisemitism upon entering assisted living and long-term care. This led to the creation of the JQT Seniors Initiative, a community response network, and this initiative just released a seniors resource guide, basically a report card on what you can and cannot prepare for as you get older in the Jewish community, in the LGBTQ community, and in the healthcare system in B.C. in 2023.” The guide is also available on JQT’s website.

With the formal JMABC interviews completed, the online exhibit was the next step undertaken by JQT, with Tanaka as project coordinator, and a team of volunteers. “I am thankful for the wisdom and resilience of everyone involved with this project,” Tanaka told the Independent.

photo - Some of the many people who contributed to and/or supported the B.C. Jewish Queer &Trans Oral History Project online exhibit — Some of the many people who contributed to and/or supported the B.C. Jewish Queer &Trans Oral History Project online exhibit. *(photo by Brianne Nord-Stewart)*

The online exhibit features an interactive timeline of B.C. Jewish queer and trans activity from the 1920s to 2020s; an essay weaving together the stories that emerged from the interviews; an article on the Klezbians music group; video excerpts from the oral history interviews; interviewee statistics; and more. Three of the interviewees spoke with the Independent.

Syd Lapan lives in Comox and was “absolutely” enthusiastic about being included. Lapan said she has been out since 1971. Living in the United States at the time, she said she was, as a lesbian, considered illegal and insane. She was active in the women’s liberation movement, then in the gay rights movement in Colorado. Excited about JQT’s oral history project from the beginning, she was glad to share her story, to have it noted, and she joined the launch via the Facebook livestream. When she saw the video on the oral history site of herself being interviewed, she confessed that she cried a bit, finding it emotionally striking. She was thankful for the care Tanaka displayed while interviewing her.

Ira Rogers attended the launch, but, unlike Lapan, he was not initially keen about being included in the project – Tanaka’s enthusiasm won him over, he remarked. Rogers said he felt good sharing his story, he liked going back to earlier chapters of his life. He grew up in New York and moved to Nashville, Tenn., to pursue a career in songwriting – among other things, he contributed to a Grammy-nominated Reba McEntire album, helping create the songs “All Dressed Up (With Nowhere To Go)” and “For My Broken Heart.” Even with such successes, living in Tennessee became too much, though, and Rogers set out to find a gay-friendly city, eventually relocating to Vancouver. Rogers currently is associated with the Vancouver Men’s Chorus.

Finally, Marc Gelmon, who transitioned at age 19, discovered JQT while searching online for information related to his work at TransCareBC. He made a note to himself and got on with life. When contacted to participate in the oral history, he was interested right from the start. “I’m a Vancouverite, I’ve lived my adult life as a trans person. I love telling my story, as it is always cathartic for me,” he said. “I hope it is also cathartic for others.” At the time of his interview with the Independent, Gelmon had not seen his oral history interview online, as he was traveling in the United Kingdom.

In addition to Tanaka and Routtenberg, also speaking at the May 8 launch were emcees Aviva Rathbone, chair of JQT, and Sophie Macdonald, JQT vice-chair. Mack Paul of Musqueam First Nation gave the land acknowledgement. Alison Cristall, assistant executive director of the Jewish Community Centre of Greater Vancouver, shared a few words, as did Allison Dunne, co-executive director of Vancouver Pride Society. Carol Herbert, past chair of the JMABC, spoke and Raegan Swanson, archivist and executive director or the ArQuives: Canada’s LGBTQ2S+ Archives, joined the proceedings virtually, from Toronto. JQT ethnographer Maxa Sawyer, speaking from Winnipeg, closed out the proceedings.

To view the JMABC oral history collection catalogue, including all the interviews conducted for this project, go to archives.jewishmuseum.ca and enter JQT or the name of the interviewee. To access any of the full interviews, contact the museum at [email protected] or 604-257-5199. Go to jqtvancouver.ca to view the online exhibit, a video of the launch event and learn more about JQT.

Trude LaBossiere Huebner is a Vancouver freelance writer.

New LGBTQ+ resource guide

A screenshot of Jeff Kushner’s July 2, 2020, interview with Carmel Tanaka for the B.C. Jewish Queer & Trans Oral History Project, which can be found on YouTube.

JQT (Jewish Queer and Trans) Vancouver has compiled a resource guide in an effort to address the needs and concerns of older LGBTQ+ Jews.

With the financial support of the B.C. Community Response Network, the Province of British Columbia and Jeff Kushner of Victoria, JQT produced the B.C. Jewish Queer and Trans Seniors Resource Guide, which was launched in April. The guide can be accessed at jqtvancouver.ca, along with a series of eight videos that cover the main points in each of its chapters. The guide is conceived as a “living document based on info collected in 2023,” and visitors to the website are asked to “help keep it relevant by completing the short 4-min survey at the end of this resource guide.”

“This resource guide is meant for older Jewish queer and/or trans people over the age of 55, as well as for those who are caring for them,” it states in the introduction. “We recognize the stigma associated with the term ‘senior’ and define it as ‘persons over the age of 55.’ We do not want to isolate anyone, as a lot of content collected in this resource guide may be relevant for Jewish queer and/or trans people of all ages.”

In explaining why the guide was created, the introduction says: “You may be worried or trying to figure out how to manage changing care needs, now or in the future, for yourself or for someone else. Many of you will likely choose to stay in your home well after you require healthcare support. In addition to what you don’t know, you may have come across misinformation that can get in your way. This guide has been developed to reduce fears by providing reliable, useful and current knowledge that can help to protect you from potential discrimination and abuse, allowing you to live out your days with dignity.”

The publication and videos are part of the JQT Seniors Initiative, which is described on the website as “a community response network of Jewish, LGBTQ+ and seniors healthcare organizations,” and many people contributed to the resource guide.

The story of the JQT Seniors Initiative can be traced to the early days of the pandemic, when JQT began conducting the B.C. Jewish Queer & Trans Oral History Project, which primarily interviewed older adults across the province. Elders in the community discussed their fears of having to go back into the closet and/or hide their identity upon becoming more dependent on the healthcare system, such as through assisted living and long-term care.

“This feedback from interviewees birthed the JQT Seniors Initiative,” said Carmel Tanaka, the founder and executive director of JQT Vancouver.

According to Tanaka, the oral history project further revealed that Jewish Family Services (Jewish Family Services Agency at the time) had directed a Jewish LGBT community needs assessment, called Twice Blessed, in 2004. The report, which had been in the possession of former JFSA counselor Jacqueline Walters on Salt Spring Island, had not been released.

“Following her interview for the project, Jacqueline mailed me the envelope, which thankfully arrived, and this birthed Twice Blessed 2.0: The Jewish LGBTQ2SIA+ Initiative in partnership with JFS – a 2022 community needs assessment that compared needs to the 2004 assessment,” said Tanaka.

Included in the recent survey were questions on seniors care, which continues to help identify needs. While the assessment was intended to focus on Metro Vancouver residents, JFS’s geographical mandate, people from across the province participated.

After its homepage, the seniors initiative page is the next most visited page on the JQT website, and its resource guide has the highest views across JQT’s social media platforms: Facebook, Instagram and YouTube.

“This was definitely, without a doubt, exactly what our community needed, for people of all ages, because dying can happen at any age,” Tanaka said. “Navigating friction between civic and Jewish law is also at the forefront of this resource guide, particularly around intermarriage, MAiD [medical assistance in dying] and LGBTQ+ inclusion of trans and non-binary bodies in Jewish burial practices.”

An example of the preparations that should be made in advance is appointing a trusted person to ensure that final wishes, such as not being “misgendered” by healthcare professionals or the chevra kadisha (Jewish burial society), take place.

“This resource guide is also helping to build a stronger JQT community, connecting pockets of folx on the periphery who are working on elements touched on in this guide, such as ‘queering’ chevra kadisha, so that we are not doing the work in silos,” Tanaka said.

Tanaka lauded the positive response from numerous organizations and community groups. “Older Jewish queer and trans folx are feeling seen and grateful that such a guide has been resourced and put together,” she said.

As for her personal involvement in the initiative, Tanaka explained, “My mom is a gerontologist and, from a young age, I knew the limitations of seniors homes. So, in a way, it’s not surprising that I would end up working towards more inclusion. Also, my background is in public health, emergency and disaster management, and the lack of support for older queer and trans seniors is an emergency.”

JQT Vancouver was started in 2018, becoming a nonprofit – incorporated as the Jewish Queer Trans Folx of Vancouver Society (dba “JQT Vancouver”) – in 2023. A current objective for JQT is to obtain charitable status to secure core funding for its operations. Since it began, it has been an all-volunteer organization that operates solely on donations and grants.

JQT offers inclusion training to local Jewish community organizations, as well as partners with organizations on various projects. “We’re already in partnership with JFS, and will be offering a staff training session to the JCC [Jewish Community Centre of Greater Vancouver] later this month,” said Tanaka by way of example.

For more information on the JQT Seniors Initiative, visit jqtvancouver.ca/jqt-seniors-initiative.

JQT will unveil the B.C. Jewish Queer & Trans Oral History Project in a hybrid celebration at the Zack Gallery on May 28, 1 p.m. The following day, the exhibit will be available online.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC. Jewish Independenteditor and publisher Cynthia Ramsay is on the JQT Vancouver board.

Thirteen calls for action

The recently released report, Twice Blessed 2.0: The Jewish LGBTQ2SIA+ Initiative, offers a hint of just how diverse the Metro Vancouver Jewish community is. In that diversity lies challenges and opportunities.

“Embarking on Twice Blessed 2.0: The Jewish LGBTQ2SIA+ Initiative has been an important step in acknowledging our gaps and our commitment to learn and work towards diversity and inclusion in the Jewish community,” write Carmel Tanaka, founder and executive director of JQT Vancouver, and Tanja Demajo, chief executive officer of Jewish Family Services Vancouver, in the final report’s preamble. “It is important to identify the work that has and has not been done. Taking pause and asking ourselves: Where are we today? What prevents us from engaging deeper into these conversations about diversity and inclusion? And where do we want to go?”

“The word diversity is used so often these days, but it is not easy to define what it means on a day-to-day basis in an environment such as JFS,” Demajo told the Independent. “This process started simply by acknowledging ‘we don’t know what we don’t know’ but we are willing to learn. Carmel and I started conversations about the LGBTQ2SIA+ community and how open JFS is to their members. Saying everyone is welcome is not enough, it takes much more commitment and work. There could have been other ways to engage in that conversation, but we started with the training and learning about the work done in 2004.”

“We are honoured to have collaborated with Dr. Jacqueline Walters, who did the 2004 survey that never saw the day of light,” said Tanaka. “It is so rare to be able to include those who have come before us in ways that help with continuity and give the opportunity for healing. A lot has changed since 2004, not just in the Jewish community on LGBTQ2SIA+ inclusion, but also more broadly, especially surrounding language and terminology. So, we paid homage to the 2004 questions and updated how these questions were asked in 2022.”

Developed from the 2004 community needs assessment conducted by JFS, many of the 2022 questions were the same, but others were added or reworded to reflect changing times or for clearer results. The survey was distributed over a two-month period this past spring, and 111 people responded, compared to 56 responses in 2004; there were three people who responded to both surveys.

The majority of respondents to the 2022 survey were in the 30-39 age bracket (or older) and ethnically self-identified as Jewish, in addition to being Canadian and of varying European identities. Of the 111 respondents, 31.8% identified as disabled (mental health, chronic pain, etc.) and 24.1% as neurodivergent (ADHD, autism, anxiety, PTSD). In 2022, half of respondents identified themselves as cultural Jews, with one-third practising other religions or ways of life; 50% were in multi-faith/racial/ethnic/cultural relationships.

These were just some of the findings indicating that there is broad diversity within the Jewish community. The findings, in part, were generated by the open-endedness of many of the questions.

“JQT approached the creation of the 2022 survey with great care and intention – a love letter to the Jewish queer and trans community,” said Tanaka. “It was and remains extremely important to JQT that the experience of filling out this survey was not triggering for those who are on the spectrum of Jewish and LGBTQ2SIA+ identities. All too often, these types of surveys, which ‘study’ our communities, don’t allow for self-identification (are not asking open-ended questions), instead forcing those being surveyed into checking boxes – boxes that either don’t fully encompass who we are and/or other us and/or are hurtful to us.”

When she saw the results, Demajo said, “I had this moment of realization that there is much social justice work that we need to do in order to reach out to those who need the support. One of the questions we ask ourselves often is ‘who are we missing and why?’ This survey and the answers we received made it clear that the community we are supposed to serve is very diverse and requires us to wrestle with questions of gender, race and religion. Some may argue that these are political questions but, for us, these are questions that impact our service delivery. If someone doesn’t feel welcomed in our space, no matter how dire their needs are, they will not accept the support.”

“The finding that most resonated with my personal experience is that, today, so many of us in the JQT community are mixed like me and/or are in mixed relationships like my family – mixed racially, culturally, ethnically, religiously, etc.,” said Tanaka, who self-describes as queer, neurodivergent and Jewpanese. “Growing up in Vancouver’s Jewish community as a mixed kid was pretty isolating. It’s great to see that the future of the Jewish community is mixed!

“The finding that surprised me the most was how many Jewish queer and trans people identify as white or Caucasian when asked about their ethnicity and race,” she added. “It wasn’t too long ago when Jews were not considered white, so it’s sobering to learn of this shift in identity.

“The finding that made me the most sad,” she said, “was how the JQT community, especially our seniors, feel about aging and entering long-term care. Honestly, it’s terrifying.”

Some of the comments made by seniors who responded to the survey were: “As a transgendered Jew long-term care is a frightening prospect as transgendered seniors are often abused in long-term care”; “Worry that my relationship will not be seen as real”; and “I fear that it will be primarily heterosexual and that I will have to go back into the closet.”

Among the 13 calls for actions made in the report are: “Develop inclusive care services for Jewish LGBTQ2SIA+ seniors” and “Ensure that senior care home intake adequately assesses the needs of LGBTQ2SIA+ residents.”

Jewish Federation of Greater Vancouver supported the survey, and one of the other recommendations is to allocate some of the annual campaign funds to the “operational costs of providing year-round Jewish LGBTQ2SIA+ programming for all ages and community outreach in both Jewish and LGBTQ2SIA+ communities.” More education is recommended, including diversity, equity, inclusion (DEI) training, and more “open discussion with rabbis, synagogues and boards to adopt an ‘open tent’ policy regarding intermarriage.” To see the full set of recommendations, visit jqtvancouver.ca/twice-blessed-2.

That all four of the 2004 recommendations still apply – more education of community leaders, a larger Jewish presence at LGBT activities, inclusion of LGBT Jewish community members on Jewish committees and boards, and increased LGBT presence at Jewish events – indicates the challenges of change, the report notes. However, Twice Blessed 2.0 also highlights some progress, including JQT’s recent partnering with the Vancouver Jewish Film Festival on a queer Jewish film, with the Zack Gallery on the first Jewish LGBTQ2SIA+ art exhibit and with the Jewish Museum and Archives of British Columbia on the first B.C. Jewish Queer and Trans Oral History.

As for JFS, Demajo said the agency’s priorities for the next year are “allocating funds for further training and awareness building” and to “partner on initiatives with LGBTQ2SIA+ agencies, ensure LGBTQ2SIA+ friendly Jewish mental health support, [and] adjust our policies to include DEI.”

She said, “JFS is in a unique position in the community to touch lives of a diverse community. At the same time, those we support don’t always reach out to us, we need to reach out to them. And, in order to do that, sensitivity, understanding of social justice and intersection of culture, gender, race and religion is essential for our ability to do the work in a sensitive and uplifting way.”

Another of the calls for action is for the adoption of a “Nothing about us without us” approach and Tanaka thanked Demajo and JFS for doing just that.

“Building trust between the JQT community and JFS, learning from one another, is the key to building a healthier Jewish community,” said Tanaka, noting that JQT is a volunteer-run group and “the only homegrown Jewish LGBTQ2SIA+ nonprofit in Canada in operation today,” funded solely by donations and grants.

JQT has presented the findings to the JFS board and in staff training, and would like the opportunity to present them to other local Jewish organizations. However, response to the report has been quiet, said Tanaka, who postulated that there is a “fear of airing dirty laundry.”

“The truth is that we’re not here to point fingers,” she said. “We’re here so that queer and trans Jews – and, in general, marginalized Jews on the periphery of the Jewish community, whether they be Jews of Colour, patrilineal Jews, disabled Jews, queer and/or trans Jews, etc. – can also benefit and have access to the same infrastructure as the mainstream Jewish community.”

Cynthia Ramsay is a member of the JQT Vancouver board.

Bringing community together

Carmel Tanaka has many diverse community projects on the go. (photo by Heather McCain)

Community engagement professional Carmel Tanaka gave a talk entitled A Day in the Life of a Queer, Neurodivergent, Jewpanese Millennial to a Zoom audience on Dec. 5. The lecture was part of Kolot Mayim Reform Temple’s 2021-22 speaker series Building Bridges: Celebrating Diversity in Jewish Life.

Tanaka, who founded and helms Vancouver’s JQT (pronounced J-Cutie), a nonprofit that advocates for the Jewish queer and trans community through dialogue and education, began her presentation by discussing her Jewish and Japanese heritage and the generational impact of both the Holocaust and the Japanese internment camps in Canada.

She introduced her family through numerous photographs going back two generations; her mother is a first-generation Ashkenazi Jewish Israeli from Haifa and her father is a third-generation Japanese Canadian.

Though she had an opportunity to meet three of her grandparents, they all passed away when she was relatively young. “I was definitely at an age when I was not nearly old enough to ask them the questions that I would desperately want to ask them now, particularly what they went through in the Holocaust, and Japanese Canadian internment,” Tanaka said. “The traumas of those two periods have greatly affected my family and informed the social justice work that I do.”

Fast-forwarding to December 2020, the screen shifted to the scene around the table during her father’s 75th birthday party. On what she described as a “completely normal to me” dining room table were doriyaki (Japanese steamed, sweet-filled pancakes), Jewish coffee cake, Japanese tea and Chanukah candles.

“Perhaps many of the tables in the local community have a similar melding of traditions as well,” she mused.

The offspring of two gifted cooks, Tanaka became a foodie in her own right. Many of her recipes – these include miso maple steelhead trout for Rosh Hashanah and matcha cheesecake for Shavuot – can be found on the internet, on such sites as My Jewish Learning.

With her recipes available online, many people of mixed Jewish and Japanese descent from around the world have reached out to Tanaka, making her realize that the global Jewpanese community is larger than she first thought it was.

Tanaka segued to the importance of names, and how her name differs depending on which group she may be addressing. For example, she uses Carmel in Jewish settings and Aya in Japanese setting because the name Carmel can be difficult to pronounce for Japanese speakers.

She then discussed JQT, which dedicates itself to creating connections and seeking space to celebrate the intersectional identities of Jews of all ages, diverse sexual orientations, as well as gender and sex identities, by “queering” Jewish space and “Jewifying” queer space.

One of the ways she queers Jewish space is through food. A pre-pandemic photo featured her selling community-donated rainbow challot glazed with apricot jam and rainbow sprinkled hamantashen at the Jewish Community Centre of Greater Vancouver.

JQT is also a partner organization of a project called Prism, a North American initiative that brings together Jewish artists of colour and is a place where, Tanaka said, she can celebrate all of her identities.

Another JQT venture is the B.C. Jewish Queer and Trans Oral Project, a collection of oral histories conducted in partnership with the Jewish Museum and Archives of British Columbia, and the first project of its kind in the province. Its objective is to make the archives more complete by providing the stories of older queer and trans members of the community. The first phase of the project was to conduct the interviews from May 2020 to July 2021. The second phase, now underway, is to use the material for a public online exhibit to give a voice to “a marginalized community within a marginalized community.”

Lastly, and fitting for the time of year, Tanaka spoke about JQT’s Hanukkah Hotties initiative, a daily set of Facebook livestreams throughout the holiday, in which a different guest lights their chanukiyah or shares another tradition. Guests chat about their life, art, activism and intersecting Jewish, queer, trans identities for the duration of the candles’ burning. This year’s lineup included, among others, Karen Newmoon, an Indigenous Jew-ish farmer; the Klezbians, “a band of unruly, chutzpah-licious musicians from the Isle of Klezbos”; and the Empress Mizrahi, a nonbinary/queer Persian Jewish Instagram content creator and activist in Los Angeles.

The pandemic has clearly not slowed Tanaka down by any means. She continues to be involved in another group she founded, Genocide Prevention BC, a cross-cultural collective of provincial representatives committed to the prevention of genocide and crimes against humanity.

She also works on her initiative, the Cross Cultural Walking Tours, a grassroots endeavour celebrating the multicultural history of Vancouver’s Downtown Eastside. These tours build awareness of the contributions of early immigrant communities and take place in May, which, in Canada, is both Asian Heritage Month and Jewish Heritage Month.

Tanaka, who once served as Hillel director at the University of Victoria, was recently named one of seven LGBTQ+ Jews of Colour You Should Know by Be’chol Lashon, a group that gives voice to cultural diversity in the Jewish community. She was also one of four local leaders featured in the article “The Push for Progress,” which was in the Fall/Winter 2021 issue of BCAA magazine.

Tanaka sees herself as well positioned to bring communities together. “As a mixed-race person, I have felt what it’s like to not be fully accepted by my own community. The art of bridging communities and bringing people together is my humble craft,” she said.

On Dec. 19, 6 p.m., Tanaka will take part in a discussion with Sara Yacobi-Harris from the Toronto-based group No Silence On Race, hosted by Victoria’s Temple Emanu-El, called Let’s Talk About Diversity, Equity and Belonging in the Victoria Jewish Community. For more information, visit congregationemanuelnews.wordpress.com/2021/11.

As for Kolot Mayim’s Building Bridges series, Rivka Campbell, co-founder of the organization Jews of Colour Canada, is the next speaker. On Jan. 9, Campbell will talk on the topic Harmony in a Divided Identity: A Minority within a Minority. To register, visit kolotmayimreformtemple.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Chosen Family now at Zack

JQT Vancouver executive director Carmel Tanaka at the Zack Gallery, where the Chosen Family exhibit is on display until Sept. 30. (photo from Carmel Tanaka)

In a Simon Fraser University survey of more than 4,000 elderly Canadians (55+), conducted from August to October 2020, to see how people were coping with the pandemic, about 10% of respondents identified themselves as part of the LGBTQ+ community. These respondents were more likely to follow COVID protocols and to have said they “feel they have been here before” – they were 10 times more likely to report experience with HIV/AIDS than heterosexual persons. Among the many other findings, LGBTQ+ respondents were less likely to ask relatives for help, but more likely to call upon close friends.

In the context of the pandemic, then, the focus of the new exhibit at the Zack Gallery has added significance. The show, called Chosen Family, is a multimedia partnership between the gallery and JQT Vancouver in honour of Vancouver Pride. It opened officially on Aug. 26, with the artists in attendance.

JQT (Jewish, Queer and Trans) is an arts, culture and education nonprofit organization. It is dedicated to creating connections and seeking space to celebrate the intersectional identities of Jews of diverse sexual orientations and genders. The organization’s executive director, Carmel Tanaka, said JQT’s members are accomplishing their goals “by queering Jewish space and ‘Jewifying’ queer space in Vancouver.”

“We started JQT in Vancouver four years ago, as a grassroots movement, everyone was a volunteer,” Tanaka told the Independent. “We incorporated as a nonprofit in 2020. This show feels like a milestone. It is probably the first exhibition here, at the Zack Gallery, that features exclusively queer Jewish artists.”

The theme of the show, Chosen Family, reflects that some LGBTQ+ individuals face rejection by their immediate family and must look elsewhere for understanding and acceptance. “I’m lucky,” said Tanaka. “I didn’t have to look for another family; my family was supportive. Unfortunately, that’s not true for everyone.”

image - One of the images in a series of six by Ari Fremder — One of the images in a series of six by Ari Fremder.

Only a few artists are featured in the exhibit. “We invited more artists from the JQT community, plus their families, to submit art for the show, but not everyone was easy with the invitation,” Tanaka said. “Some didn’t feel ‘artistic’ enough. Others didn’t feel Jewish enough. Still others – the older people mostly – didn’t feel entirely safe to identify themselves as queer to the wider community. It is an ongoing vulnerability issue with many of us.”

Another reason might lie in the location of the gallery. “The Zack Gallery is inside the Jewish Community Centre, so the art must be family friendly. That might be a limiting factor for some artists,” Tanaka mused. “We might look at another venue next time.”

The show includes art in a variety of media: paintings, prints, textiles, cinematography, sculpture. A series of six pictures by Ari Fremder all have the same size and structure – a human face surrounded by flowers – but they centre on different faces, representing different friends or family members, and have varied arrangements of flowers. Nonetheless, they all have one thing in common – they are all beautiful and upbeat.

Two of Fremder’s paintings are self-portraits. One looks like a face in repose; the other an angel with black wings. The angel soars in the dark sky and, unlike the six-photo series, this image is moody and contemplative.

image - A collage by artist Holly Steele — A collage by artist Holly Steele.

On another wall, there are several paintings by Holly Steele. In one, a multimedia print, hands clasp together in various combinations: hands of friends and hands of family, interspaced with positive, trust-affirming words. The image, done in a muted greenish-yellow palette, screams of the yearning for acceptance.

In the centre of the gallery resides a sculptural composition by Morgan Strug. A dinner table with chairs around it shows us what a family meal means to the artist. There is understanding and affection there, benign teasing and fierce joy in the others’ fulfilments. Is it wishful thinking? Is it the artist’s reality? Everyone can decide for themselves.

Strug is the director of the short movie Enby, which screened at the Vancouver Queer Film Festival earlier this month, and the film is part of the Zack exhibit. The gallery planned three screening dates, the first being for the exhibit opening Aug. 26, as well as Sept. 9 and Sept. 30. Those who want to see it should contact the gallery first.

“This is a very eclectic show,” Tanaka said. “It is the first art show for several of the participating artists. Some of them celebrate both their identities: as a queer and as a Jew. We would love this show to become an annual tradition.”

Chosen Family continues until Sept. 30. To learn more, visit jqtvancouver.ca.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

JI Reflections … on the occasion of the JI’s 90+1

The “choosing people”

Angelica Poversky (photo from Angelica Poversky)

Temple Sholom Sisterhood’s social action committee invited members of the community to broaden their understanding of who is Jewish and consider how expansive the community could be in the first of its Tikkun Atzmi Series: Healing Ourselves to Heal the World. The Feb. 4 Zoom event featured panelists Carmel Tanaka, a community engagement professional, and poet Angelica Poversky.

Tikkun atzmi, to repair oneself, is considered the first step on the path towards tikkun olam, repair of the world. Along the way, there are also tikkun bayit, strengthening the family, and tikkun kahal, healing the community.

Tikkun atzmi implies looking inwards and reflecting on what should be taking place within the Jewish community, particularly as it pertains to marginalized groups, such as people of colour, LGBTQ+ individuals and others who consider themselves distanced from the tribe. The past year, the organizers said, has highlighted “so many of the inequities that persist in our world.”

“Not only am I deeply invested in making our Judaism grounded in social justice any opportunity I get, I know and love many Jews who feel as though they didn’t have a home in the community and I am invested in changing that,” moderator Dalya Israel began.

Tanaka spoke about coming to terms with the descriptions that derive from being the child of a multi-racial marriage. Often, she would refer to herself as half-Jewish and half-Japanese. “It wasn’t until years later that I realized I am not half of anything – I am fully Jewish and fully Japanese-Canadian. I can be all of these things and celebrate all of these things,” she told the Zoom audience.

Carmel Tanaka (photo by Manoa1)

Tanaka recalled experiences of her time as director of the University of Victoria Hillel, where she encountered several students who felt alienated from the community because they were not halachically Jewish. Realizing that it can be traumatic for someone to be told they don’t belong in a group, she endeavoured to create a safe space at UVic for anyone who may be Jewish, Jew-ish or Jew-curious.

Poversky referenced the exclusion that some Jews within the LGBTQ+ community have endured. “It is horrible that people are not fully accepted,” they said. “What is our goal if not to uplift everyone? Why create barriers? Those feelings of persecution can be very painful, so why place them on others?”

The discussion touched on the causes for the limited presence of younger and/or marginalized people in synagogues and other areas of Jewish life. Tanaka recounted a story about her mother who, years ago, was told by a synagogue that she was welcome to come to services but was asked to leave her husband at home.

While attitudes may have improved since then, there is still much more room available for inclusion and diversity, said Tanaka. “I feel, in order for the term Jewish to be more expansive, it needs to expand far enough to be a safe space for anyone who wants to identify as Jewish,” she said.

Israel, citing Sarah Hurwitz’s 2019 book Here All Along: Finding Meaning, Spirituality and a Deeper Connection to Life – in Judaism (After Finally Choosing to Look There), put forward the notion that, instead of thinking of themselves as the “Chosen People,” Jews could be the “choosing people.”

“Every day, we wake and choose to be Jews, and the way we live our life,” Israel said.

“Community happens when we complete ourselves,” Poversky added. They spoke about moving away from “action-based” assumptions about Judaism or sexual identity and attaching more importance to the declaration of one’s identity. That is, one can say they are Jewish without the acts of celebrating Chanukah or reading Torah. Implicit in Poversky’s statement was the “restrictive construct” within institutions that defines or even “polices” the identity of another individual because that person belongs to a marginalized group.

Tanaka shared experiences of visiting synagogues and being asked about her name, her lineage and her proficiency in Hebrew. This line of questioning to Jews of colour and others, she believes, is what has caused people to distance themselves from the Jewish community.

“It is the dance of having to prove who you are through actions,” Tanaka explained. “It is what we call microaggressions. When you have this happen over and over again, it can be emotionally exhausting.”

Tanaka, a queer Jewpanese woman of colour, is founder of JQT Vancouver (pronounced “J-Cutie”), Vancouver’s Jewish queer trans nonprofit. She also leads a monthly Zoom call for Jewpanese and their families from all over the world.

Poversky is a queer non-binary Russian-Jewish poet who has more than seven years of facilitation experience. They’ve taught poetry workshops in schools, in libraries, with youth groups, in community centres, and at dozens of festivals across North America. Much of their activism has been devoted to queer and trans celebration.

The Sisterhood’s three Tikkun Atzmi panels are designed to fuel the action committee’s dedication to social justice. Future panels will invite participants to elucidate on ways of bringing awareness to systemic inequity and its impacts on the Jewish community. They will also delve into their Judaism and explore sacred teachings for guidance in caring for and making space for one another.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

***

To watch the entire Tikkun Atzmi panel discussion, click here (the passcode for the video is !*n?RC1s).

A focus on the environment

Transportation and sustainability consultant Tanya Paz, centre, participates in Tu b’Shevat Circle: Teachings from the Earth, an event spearheaded by Or Shalom Synagogue in partnership with Jewish Family Services, JQT Vancouver and UNIT/PITT Society for Art and Critical Awareness. Or Shalom’s Rabbi Hannah Dresner is seated on the stool to Paz’s right. (photo by Matt Hanns Schroeter)

More than two dozen individuals whose work involves food security and climate change issues met on Feb. 9 for Tu b’Shevat Circle: Teachings from the Earth, an event spearheaded by Or Shalom Synagogue in partnership with Jewish Family Services, JQT Vancouver and UNIT/PITT Society for Art and Critical Awareness.

Those who gathered work or devote time to such organizations as Grandview Woodland Food Connection, Sustainabiliteens, Coquitlam Farmers Market and Extinction Rebellion. They came together to explore various topics, including how their Jewishness intersects with their work in secular organizations, envisioning a sustainable world and the Jewish community’s role in social justice.

“I noticed that so many of these organizations are spearheaded by young Jews and felt it important to create an opportunity for them to see one another and recognize this aspect of kinship in their work … and whether this commonality enhances the work, draws them into kinship or stimulates any collaboration,” said Or Shalom’s Rabbi Hannah Dresner.

Or Shalom brought on Carmel Tanaka to organize a gathering. Through meetings with young adults and stakeholder groups, Tanaka met a number of people whose careers relate to food security and social justice, but most weren’t working for Jewish organizations nor were they connected to one another within a Jewish context. She and Dresner agreed it was worth bringing them together to see what conversations would blossom.

Tanja Demajo, chief executive officer of Jewish Family Services, said JFS provided funding for the event because they believed in the value of the project.

“There are a lot of Jewish and young Jewish people who are interested in food security and questions of accessibility, which is very interesting from a perspective of … whether this work is modulated by [Jewish] values and how this translates to day-to-day practice,” she said. “At the end of the day, it didn’t really matter if the different participants were working in a Jewish or non-Jewish community.”

Some attendees revealed that, for them, being Jewish is secondary to their focus on environmental issues.

“The room was full of people who identify in varying degrees with their Jewishness and, for some, it’s an important aspect of their identity and, for others, it isn’t integral,” Tanaka said.

Dresner spoke to the indelible connection between environmental action and Judaism. “In my understanding of Judaism, saving our world is at the heart of what it means to have a Jewish spiritual life,” she said. “Creative energy, or the vitality of spirit, is always flowing toward us. It’s what I’d call the ‘world that’s always coming,’ or the ongoing nature of creation. We can encourage and aid this vitality, helping to direct it where most needed, or we can impede the flow. When we are selfish and impede creative flow, the result is a deprivation of generative spirit, spirit denied to corners of creation, and we see results like species blinking into extinction.”

The rabbi wants to spend more time with young Jews working in social justice. “The Judaism I believe in mandates their work as the highest mitzvah of our moment,” she said. “It’s a misconception born of the compartmentalized Judaism in which many of us were raised not to understand that attention to the environment is a Jewish priority.”

Aaron Robinson, chair of Grow Local Society Tri-Cities, a food security group that runs the Coquitlam Farmers Market, said his work for the organization won’t ever have a Jewish mandate, but his Judaism is tied into what he does. “Personally, I can never underestimate the role that Jewish values play in the way I see the world, especially when it comes to tikkun olam,” he said, adding, “I guess it’s become engrained in me, but it was nice to bring it back to the surface to see, wow, there is this Jewish connection to all this work that we’re doing.”

Robinson appreciated the opportunity to connect with other Jews working in similar fields and hopes the conversations will continue.

Some people discussed not feeling supported by the Jewish community to undertake the work they do within a Jewish context. Tanaka said she believes the Vancouver Jewish community hasn’t focused attention on these issues until recently, citing the 2019 climate march and protests as a galvanizing factor, and said it’s time for the local community “to support young Jewish adults who are doing this kind of work … because these are Jewish issues at the end of the day.”

Some at the event suggested funding for environmental advocacy was needed. Dresner said there was also a desire for bridge building. “They seem to be asking for an arm of organized Jewish community to create some occasional containers for their gathering, just to share within the hybrid of their niche or to explore potential collaborations,” she said. “Or Shalom will be looking at finding funding to continue holding this group and its outgrowth in a loose, nurturing embrace.”

Demajo said the JFS food security program has already benefited from the event. “Being exposed to more city-wide programs and initiatives and being exposed to all different voices gives a different perspective to JFS,” she said, “because it opens up new ideas.”

Shelley Stein-Wotten is a freelance journalist and comedy writer. She has won awards for her creative non-fiction and screenwriting and enjoys writing about the arts and environmental issues. She is based on Vancouver Island.

Community milestones … VHEC, JMABC, JI and the Bayit

Michael Schwartz of the Jewish Museum and Archives of British Columbia accepts the Award of Merit: Excellence in Community Engagement on behalf of all the partner organizations in the Cross Cultural Strathcona Walking Tour. (photo from JMABC)

The 2019 B.C. Museums Association Awards for Outstanding Achievement were handed out on Oct. 2 at the BCMA conference gala at Courtyard by Marriott in Prince George. The awards recognize institutions and individuals who have exemplified excellence in exhibitions, community engagement and innovation within the province’s museums, galleries and cultural heritage community. This year, three Jewish community groups were honoured for their work.

The Vancouver Holocaust Education Centre received the Award of Merit: Excellence in Collections for its collections management system, which provides access to Western Canada’s largest collection of Holocaust-related artifacts, survivor testimonies, archival materials and publications (collections.vhec.org). The award recognizes recent excellence in collections best practices, which may include innovative approaches to collecting, collections management, preservation, repatriation, collections-based research, dissemination and accessibility.

The Jewish Museum and Archives of British Columbia (JMABC), along with 16 partner organizations, including the Jewish Independent, received the Award of Merit: Excellence in Community Engagement for the Cross Cultural Strathcona Walking Tour. The award recognizes a recent outstanding success in community engagement, as demonstrated by ongoing participation of new audiences, new partnerships with community organizations, and supporting needs of the community through innovative programming.

Co-led by Carmel Tanaka and Michael Schwartz (director of community engagement at the JMABC), the walking tour celebrates the history of Vancouver Downtown Eastside neighbourhoods Hogan’s Alley, Jewish Strathcona, Japantown (Powell Street) and Chinatown. The guided walking tour builds awareness of the contributions of early immigrant communities then and now. Originally conceived in celebration of Vancouver Asian Heritage Month and Canada’s Jewish Heritage Month, the first series of tours debuted in May 2019.

With the theme of education, the route began at the oldest elementary school in Vancouver, Lord Strathcona Elementary School, referred to as the “League of Nations” for its multicultural makeup. When the triangle rang at the end of the day, school continued for many children in the form of nearby programs where students learned language and cultural traditions. Tour participants learned how these diverse communities interacted with one another in their common struggles, and how they were impacted by the urban renewal of the area.

The Cross Cultural Strathcona Walking Tour Working Group comprises Association of United Ukrainian Canadians; Benny Foods Italian Market; Dr. Sun Yat-Sen Classical Chinese Garden; Musqueam Elder Larry Grant (honourary advisor to PCHC-MoM and VAHMS); Greater Vancouver Japanese Canadian Citizens Association; Heritage Vancouver Society; Hogan’s Alley Society; Jewish Independent; JMABC; Nikkei National Museum and Cultural Centre; Pacific Canada Heritage Centre Museum of Migration; Vancouver Asian Heritage Month Society’s explorASIAN; Vancouver Heritage Foundation; Vancouver Japanese Language School and Japanese Hall; Vancouver School Board; Vancouver School Board Archives and Heritage Committee; Wongs’ Benevolent Association; and Youth Collaborative for Chinatown.

Work is underway to reprise the program in spring 2020. For more information, visit youtube.com/watch?v=nJB3cdkh5yc.

***

After leading the Bayit in Richmond for the last five years, Michael Sachs has stepped down as board president, to spend more time with his young family.

photo - Michael Sachs — Michael Sachs *(photo by Lianne Cohen)*

Michael’s efforts and dedication have given members of the Bayit much for which to be grateful. During his tenure, Michael had a vision for how he saw the community and, as a man of action, he followed through. With a philosophy of engaging with everyone, he worked together with all of the Jewish organizations in Richmond and beyond, without ever losing focus that he was building a Bayit community.

Michael’s stepping down from the position of president doesn’t mean he won’t continue to be involved in the Bayit. As past president, he will remain on the board of directors and continue to be a part of the Bayit’s future.

Current Bayit board member Keith Liedtke will take over as the Bayit’s interim president. He shares Michael’s vision and sees the need for a strategic plan that will allow the Bayit to continue growing and filling the community’s needs.

The Bayit thanks Michael for his contributions as president and for his decision to stay on as a member of the board.

History lesson on foot

Tour organizer Carmel Tanaka at one of the tours last stops. (photo by Kayla Isomura)

The first Jewish neighbourhood in Vancouver was in Strathcona, which also served as the first home for many, if not most, cultural communities that make up the diverse fabric of the city. The neighbourhood welcomed wave after wave of immigrants of different backgrounds and continues to do so today. The rich multicultural history of this area – too often overlooked amid the social challenges of the larger Downtown Eastside – was given its due in a series of walking tours this spring.

Carmel Tanaka organized the tours, bringing together almost two dozen community organizations. Tanaka is chair of the human rights committee of the Greater Vancouver Japanese Canadian Citizens’ Association and an active member of the Jewish community, but the tour is an ad hoc, grassroots project with no umbrella organizing agency. Partnering agencies include Heritage Vancouver, the Dr. Sun Yat-Sen Classical Chinese Garden, the Nikkei National Museum and Cultural Centre, Vancouver Asian Heritage Month Society, the Jewish Museum and Archives of British Columbia and the Jewish Independent. The Cross Cultural Strathcona Walking Tour took place each Sunday in May, with two tours each day. Tanaka said she hopes to make the tour an annual event.

Tanaka came up with the idea after participating in a walk of Hogan’s Alley, Vancouver’s historic black neighbourhood, as part of Jane’s Walks, a global festival of citizen-led walking tours inspired by the late visionary urbanist Jane Jacobs. A week after her exploration of the neighbourhood’s black history, Tanaka took the Jewish Museum’s walking tour of Strathcona.

“We were walking similar streets and even talking about places that are right across the road from each other and I started to think, well, there must have been interaction between our communities,” she told the Independent. “Why not bring the guides, the experts, the archivists and the know-alls into one room and see if we can do something together. What started as a small group of four to five guides, who do existing tours, blossomed into 20-plus participating organizations, including community organizations, heritage organizations, the Vancouver School Board and more. We’ve been told there have been attempts to do something like this before, but not to this degree. It’s very exciting that we’re all working together.”

The tour, which took in Hogan’s Alley, Jewish Strathcona, former Japantown and Chinatown, was intended to build awareness of the contributions of immigrant communities then and now. It took place in May as part of the celebration of Vancouver Asian Heritage Month and Canada’s Jewish Heritage Month.

The theme of the walking tour this year was education and the starting point of the two-and-a-half-hour adventure was Lord Strathcona Elementary School, the city’s oldest. Referred to as the “League of Nations” for its diversity, the school remains one of the most multicultural in the country.

One former Strathcona student, Elder Larry Grant of the Musqueam Nation and Chinese-Canadian communities, recalled the experience of growing up in the area and the impact the cultural mosaic had on him and others.

Opened in March 1891 as East School, it was renamed in 1909 in honour of Donald Smith, Lord Strathcona, who drove the last spike in Canada’s first transcontinental railway. To get a sense of the extraordinary range of ethnicities, a survey in 1940 indicated that the students included 650 of Japanese descent, 300 Chinese, 150 Italian, about 150 Yugoslavian, Ukrainian and Polish students, about 100 of British descent, several from India and a scattering from other European countries. After the regular school day, many of the students would have proceeded to after-school programs in their heritage language at, for example, the Vancouver Japanese Language School and Japanese Hall, a 1906 building on Alexander Street where the tour finished.

photo - A tour participant holds up a picture from the Talmud Torah Grade 4 class, circa 1965; Gita Kron, teacher — A tour participant holds up a picture from the Talmud Torah Grade 4 class, circa 1965; Gita Kron, teacher. *(photo from Jewish Museum and Archives of British Columbia)*

Jewish kids would have made their way down the block from Strathcona elementary to the B’nei Yehuda synagogue, since converted to condos but, at the time, the spiritual and figurative centre of Jewish life in the city. The synagogue opened in November 1911, with an after-school program in Jewish tradition. A full-time day school, Talmud Torah, opened there in 1921 and moved to its current location on Oak Street in 1948.

In 1942, when the Canadian government instituted a wartime policy against Japanese and Japanese-Canadians, about half of Strathcona school’s population disappeared, forcibly relocated to camps in the British Columbia interior and elsewhere east.

The tour featured different community guides at each destination along the route, bringing together a patchwork of knowledge about different communities to help participants form an impression about how different communities maintained their distinctiveness while interacting with the variety of cultures and languages around them.

Not far from the industrial waterfront, Strathcona grew, in part, from the maritime trade, especially the 1858 discovery of gold in the Fraser Canyon. But, as guides noted, the area has probably been a gathering place for thousands of years, initially as a summer campsite for the Musqueam, Squamish and Tsleil-Waututh First Nations. The 1858 gold rush, and successive ones further north, brought merchants from China and Jewish provisioners from San Francisco. Indentured labourers from China, who worked on the Canadian Pacific Railway, helped launch the beginnings of Chinatown in the area around Pender Street. Japanese, Portuguese and Italian immigrants followed, with many working in the Hastings Sawmill and other resource-related industries.

The tour passed the National Council of Jewish Women Neighbourhood House on Jackson Street, a locus of Jewish social activity that is seen as a precursor to the Jewish Community Centre. The Vancouver chapter of NCJW was founded in 1924 and helped new immigrants settle, learn English and find jobs. One of their landmark programs was the Well Baby Clinic, which immunized kids and helped new parents care for their families. National Council remains active today, providing services especially for families and youth, educational and advocacy programs around human trafficking and spreading awareness about Jewish genetic diseases.

Later, the tour passed Oppenheimer Park, named for the city’s first – and so far only – Jewish mayor, David Oppenheimer.

An important part of the tour was Hogan’s Alley. The creation of the Georgia Viaduct destroyed a large part of the historic black neighbourhood but Fountain Chapel, a branch of the African Methodist Episcopal church, still exists, though it is now a private residence.

photo - Vanessa Richards of the Hogan’s Alley Society leads guests down Hogan’s Alley — Vanessa Richards of the Hogan’s Alley Society leads guests down Hogan’s Alley. *(photo by Matt Hanns Schroeter)*

From Hogan’s Alley, the old Canadian National Railway station looms large to the south, and it was the profession of Pullman porter, made up almost exclusively of African-American and black Canadians, that was a launchpad to the middle class for many black families. The development of the black neighbourhood in this location owed its origins to the proximity to the train station.

From there, the tour proceeded into Chinatown and the Dr. Sun Yat-Sen Classical Chinese Garden. A sawmill at the foot of Carrall Street, constructed in 1886, provided employment for many Chinese men and set in motion the establishment of Vancouver’s Chinatown on this block.

In 1947, the Chinese Immigration Act was repealed, rescinding a racist law and opening the door to more Asian newcomers and establishing equal rights, including the right to vote, for Chinese-Canadians. The tour also recalled how, in 1907, a group calling itself the Asiatic Exclusion League incited a mob of about 9,000 rioters who rampaged through Chinatown and Powell Street, smashing windows and destroying properties. This led to the federal government reducing immigration from East Asia.

photo - Aynsley Wong Meldrum welcomes guests to the Mon Keang School in the Wongs’ Benevolent Association building — Aynsley Wong Meldrum welcomes guests to the Mon Keang School in the Wongs’ Benevolent Association building. *(photo by Matt Hanns Schroeter)*

The tour continued to the Mon Keang School in the Wongs’ Benevolent Association building, an example of a Chinatown clan society. These societies supported extended family members as they migrated, serving as housing agency, employment office, post office and bank for new arrivals. Chinese men could borrow money here to pay Canada’s discriminatory head tax and to send money home to their families in China.

Mon Keang School provided a classical Cantonese education to the first generation of local-born children and, in the 1930s, was just one of 10 such Chinese schools in the area. By the 1970s, Chinese families were living throughout the city and Chinese-Canadian kids were choosing sports and other extracurricular activities over Chinese school. Mon Keang School closed in 2011 but reopened in 2016 with a grassroots community program taking a different approach to Chinese language learning.

The history of Christian social action in the neighbourhood is demonstrated powerfully at the corner of Hastings and Gore, where the Salvation Army citadel, now boarded up, stands across from First United Church, a hub of social programs in the Downtown Eastside, and nearby Saint James Anglican, which also has a long activist history. While plenty of good work has emanated from these institutions, during the era of Indian residential schools in Canada, from 1883 to 1996, churches were complicit with the federal government in the genocide of indigenous Canadians through the deliberate and brutal attempts to exterminate indigenous cultures and languages.

The walking tour tries to highlight the main aspects of the area’s history, without romanticizing it.

“This is a grassroots initiative led by myself and a bunch of amazing, dedicated team members,” Tanaka said. “We’re really hoping that this will become an annual event and will be able to include even more communities next year. We’ll see what this turns into.”