tikkun olam

City’s only Jewish firefighters?

Firefighters Daniel Greenberg, left, and Adam Bender. (photo from Adam Bender)

There are not many Jewish firefighters in Vancouver – but two of them serve together in Fire Hall #2 in the Downtown Eastside.

Being Jewish is not all Daniel Greenberg and Adam Bender have in common. They are also both Ontario-born men, about 40, who came to firefighting comparatively late in life after other careers. And both have young families who they get to spend quality time with because the shift work inherent in their profession offers a flexibility that the 9-to-5 grind does not.

The two met while stationed together in the Downtown Eastside, a posting unlike any other in the city. The vast majority of calls to which they respond are drug overdoses and related emergencies. The leading minds of politics, policing and healthcare have not been able to resolve the epidemic of addiction that grips the neighbourhood and, if firefighters had the solution, it would have been implemented by now, but they don’t.

“This issue is often discussed amongst the firefighters,” said Greenberg. “We obviously don’t know the solution. It’s a terrible situation. It is difficult to see. You are seeing human beings living in a state that, honestly, you don’t expect human beings to live in…. Safer places for them to go, more permanent housing situations, access to treatment programs – any and all of the above sound wonderful and ideal.”

Vancouver Fire and Rescue recognizes the toll that serving in this challenging hall can take and they have a limit of 80 shifts – or about a year – before being transferred to a more conventional hall.

When he started, Greenberg got some advice from a veteran firefighter.

“Don’t make their emergency your emergency,” he was told. This may be easier said than done, of course, and Greenberg said the fire department takes the risks seriously. During recruitment, trainees go through resiliency training to prepare them in advance for what they might encounter, and the department is sensitive to the impacts tough calls can have.

“If we witness a particularly troubling call, you are essentially taken out of service and you are provided with counseling,” said Greenberg.

This is a major advancement from the old-style approach, which Greenberg characterized as “Tough it up, shake it off, on to the next.”

“We are all made to feel really supported,” he said of the current atmosphere.

Greenberg became a firefighter in Ontario after working in construction and teaching physical education and kids with special needs. He moved west when his wife, Emily Greenberg, was hired as head of school at Vancouver Talmud Torah. They have three kids, ages 12, 10 and 6.

“I was really searching for a career path that I’d be very passionate about, that would suit my strengths and my interests. Frankly, also, a job that could support my family and my wife not only financially but also me being able to be around the family a lot more than a simple 9-to-5,” he said.

Jewish people may be overrepresented in many helping professions, but not this one. Greenberg isn’t sure why.

“I think, historically, whether I’m generalizing or not, most Jews are steered towards professions that are more of the white-collar variety: lawyers, doctors, builders, entrepreneurs,” he said. “Certainly anything that involves a level of danger, perhaps, doesn’t speak to Jewish people. Mothers are probably a key ingredient there.”

Coming to firefighting after wider experiences, Greenberg has no regrets.

“It’s really exceeded my expectations,” he said. “Every firefighter I speak to truly loves the job.”

He sees his work as an embodiment of the value of tikkun olam.

“I’m fortunate to have a job and a career where I may not be helping the world at large per se, but to an individual in that moment, in their most dire moment, it feels pretty good to be there with my crew helping them and potentially saving lives,” he said.

Greenberg also picks up some shifts as a supply teacher and he is starting a new side business involving cosmetic tattooing for hair loss. He noted that he may be the only Jewish vegan firefighter in North America.

Greenberg met Adam Bender at the hall. It was a total coincidence that two practising Jews – maybe the only ones on the job – would end up in the same station.

Bender was born in Oakville, Ont., but spent formative years in Israel. His parents moved there when he was a year old and they returned to Canada around the time of the first Gulf War, when Bender was in Grade 1.

In Hamilton, Ont., at this point, Bender admitted he was not a model student.

“To say that I was kind of a piece of crap would be an understatement,” he said. He was kicked out of school and, to avoid being kicked out of his house, he made a deal to go on a five-month ulpan on a kibbutz in Israel.

But Bender’s parents got more than they bargained for when he returned home from ulpan with a surprise.

“I did something my parents I don’t think thought was part of the deal when I signed up for ulpan,” he said. “I signed up with the Israeli army. I broke the news to them when I came home that I was going back in a month.”

He served two years (since he was joining at age 21, rather than 18, he was not required to commit to the usual three years) and made it into the paratroopers and special forces.

“Special forces unit [was] probably the biggest influence on my character in terms of understanding the ability to accomplish goals,” said Bender. He returned to Canada, intending to study at the University of Toronto but, again, school wasn’t a good fit and he joined the Canadian military. There, he also served in the special forces.

He met his now-wife and proposed shortly before a six-month deployment in Iraq. The understanding was more intuitive than explicit that, for the marriage to work, a career other than the military was required.

They married in 2017 and now have two kids, 3 and 1. He joined Vancouver Fire and Rescue in 2018.

Like Greenberg, Bender isn’t sure why more Jews don’t choose their path, but suggests “the Jewish grandmother card” may play a role. “There’s a lot of other professions that are a lot more attractive, let’s say, and safer. Firefighting is a blue-collar job at the end of the day.”

The Greenberg and Bender families hope to get together for Shabbat dinner one of these weeks, but the pandemic has thwarted that hope so far. Meanwhile, Bender said, it’s a happy coincidence that the two tribe members ended up together.

“There obviously wasn’t any strategic implementation of putting the two Jewish kids together on one crew,” said Bender. “We’re kind of lucky that that happened.”

Environment a Jewish issue

Or Shalom members Lorne Malliin and Marianne Rev organized a demonstration at the office of Harjit Sajjan, federal minister of national defence and MP for Vancouver South. (photo from Lorne Mallin)

The heat dome that sent much of British Columbia into an unprecedented spell of sweltering weather, followed by wildfires that have destroyed vast swaths of western North America, including the B.C. town of Lytton, and extreme weather events like Hurricane Ida have put climate and the environment at the top of many people’s priorities. With the federal election now days away, all federal parties have honed their pitches to voters on issues of the environment.

Jewish activists have been vocal on these issues recently, reflecting the growing realization that impacts of climate change are not a remote future potential but an immediate and measurable phenomenon.

Marianne Rev, a member of the tikkun olam committee at Or Shalom synagogue, was one of many Jewish people who participated in a series of demonstrations at the offices of scores of members of Parliament on July 29. With her friend and fellow Or Shalom member Lorne Mallin, Rev organized an event at the office of Harjit Sajjan, federal minister of national defence and MP for Vancouver South. Other local demonstrations took place at the offices of Vancouver Quadra MP Joyce Murray and North Vancouver MP Jonathan Wilkinson, who is also the federal minister of environment and climate change.

“It was part of an action organized by 350.org,” Rev told the Independent. The organization 350.org was founded in 2008 to build a global climate movement and was so named because 350 parts per million is the safe concentration of carbon dioxide in the atmosphere. (Concentrations are now 414.6 parts per million.)

“I’ve been increasingly involved in climate action, political action, climate justice,” said Rev, a retired physician.

While she was told in advance that Sajjan would not be available to meet on July 29, Rev was disappointed that, when her group of about 25 activists arrived at the office, it was closed. Nevertheless, she and a small group of others met with the minister on Aug. 9.

“We had an excellent meeting,” she said. “There were two very specific asks.”

Her group, as well as those participating across the country, asked MPs for a moratorium on all new or expanded production and transporting of fossil fuels, including the Trans Mountain Pipeline expansion. Second, they demanded a “just transition” away from fossil fuels to allow workers in those industries to shift to other sectors.

Rev said the response her group got from Sajjan was voiced by Wilkinson in the media.

“He blurted out the party line, which, shockingly, Wilkinson repeated many times over on the morning of the ninth, when the [Intergovernmental Panel on Climate Change] put out their report saying that we are code red for humanity,” she said. “[The government says] that we need the TMX to fund the transition to renewables. As such, it’s completely false.… It’s totally fallacious political B.S. that has been put out on the population for decades. Renewable energy is free. It’s not free to get there, but wind and sun is free.”

Rev gives credit to Adam v’Adamah, one of British Columbia’s pioneering Jewish environmental groups, and said that the environment and climate are logical concerns for Jews.

“Jews have always been very interested and driven regarding social justice, and the environment and climate are very much climate justice issues,” she said.

Rabbi Dan Moskovitz, senior rabbi at Temple Sholom, concurs.

“I’ve been involved with [environmental issues] informally for my entire life, but formally, as a congregation, three years ago we launched an initiative to make clear that the climate and the environment is a Jewish issue,” he said. “I see it in very religious terms in the sense that we are commanded to be guardians of the earth, stewards of the earth. So, it’s a mitzvah, a religious obligation, to be good stewards of the earth. I challenged my congregation to join me in that effort and I challenged our Jewish community and they’ve responded, to put this on our community agenda, to see this as a pressing concern for the Jewish community and for the Jewish people. The Jewish Federation has an environmental task force now. We have been talking with CIJA [the Centre for Israel and Jewish Affairs] to get it on their list of priorities and to get the politics out of it and to see it for what it is, which is an existential threat to this world that we are commanded to be caretakers and stewards of.”

As Jewish voters ponder their ballot choices, Moskovitz has some thoughts.

“Rhetoric is lovely and nice and, for the most part, all the campaigns, as I hear them, say basically the right things about the environment,” he said. “But who is doing something or who is in a position to do something? The time for talking is over.… If you don’t do what you’re preaching or praying for, then it’s just noise and we can’t afford more noise because, if we’ve seen anything over this past summer, with the fires here and in the States, and, as we saw the impact of what staying home during the early part of COVID did for our environment in allowing it to rest and to have its own sabbatical year … we can see that we can’t keep using and abusing this God-given gift, which is the world we live in. We are just renters here. We don’t own it.”

Light of holiday meals

Light of Shabbat Volunteers packaging kosher meals for the High Holidays. (photo from Chabad Richmond)

On Aug. 29, a contingent of 12 Chabad Richmond volunteers worked to ensure that recipients of the Richmond community Light of Shabbat (LOS) meal program would be well fed throughout Rosh Hashanah, Yom Kippur and Sukkot.

The volunteers cooked more than 800 LOS meals in a local kosher commissary. “This is truly a labour of love,” said organizer Chanie Baitelman, co-director of Chabad Richmond. “Our Light of Shabbat participants rely on these meals. It’s not just about feeding individuals and families, it’s about nourishing their souls as well.”

Since 2011, Chabad Richmond has run a community-building program called Light of Shabbat, where volunteers cook and deliver kosher Shabbat meals to old and young, singles and families, the unemployed and working poor, immigrants and born-and-raised community members. The program is run entirely by volunteers, who coordinate, plan, shop, cook, bake, package and deliver full, healthy, kosher meals.

Since the pandemic began, more than 12,000 such meals have been prepared and delivered to people in the Richmond community. All of this is made possible through the generosity of donors, many of whom are LOS volunteers themselves. They know that everyone needs a helping hand at some time in their life.

For more information about Chabad Richmond, visit chabadrichmond.com.

– Courtesy Chabad Richmond

Being a Jewish woman

The Daughters of Zelophehad by artist Frederick Richard Pickersgill, engraver Dalziel Brothers, 1865-1881. (photo from metmuseum.org)

“A cobbler passed by the window of Rabbi Levi Yitzhak, calling out: “Have you nothing to mend?!” The rabbi began to cry: “Woe is me! Rosh Hashanah is almost here and I have not yet mended myself!” (Zichron Ha Rishonim)

According to Rabbi Kruspedai, in the name of Rabbi Yohanan, three books are opened on Rosh Hashanah: one for the wholly righteous, one for the wholly wicked and one for most of us, those in between. The wholly righteous are inscribed and sealed in the Book of Life; the wicked in the Book of Death; and the rest of us are held suspended until Yom Kippur, when we are judged worthy or unworthy. The zodiacal symbol for the Hebrew month of Tishri is, fittingly, a balance – the scales of justice.

When Creation was established, but still incomplete, humans had an important role – to fill the earth with life and to sustain life at the highest level (Genesis 1:28). We became a partner with the Creator in tikkun olam, perfecting the world.

Women are not relegated to a minor position in this task. As Rosh Hashanah approaches, Jewish women reflect on their role, knowing that they have more to do than merely bake honey cakes, send out Shana Tova cards and light candles.

Since coming to live in Israel five decades ago, I have felt the need for a deeper, more spiritual aspect. Every type of Jewish woman is represented in Jerusalem, from the ultra-Orthodox matron to the professional modern religious woman; from the Reform woman rabbi to the completely secular woman who sees any kind of ritual as nonsense. Each has her convictions and will act on them accordingly.

Having begun my life as a fairly assimilated Jewess, I fall somewhere in the middle. I consider myself a modern, observant woman, although I fall short of my daughters, who cover their hair and have studied Talmud, Mishnah and Jewish philosophy at a level of commitment to Judaism I probably will never attain. Yet, I am not totally ignorant, nor have I been left entirely unaffected by the feminist movement. I do believe that the Torah was given by G-d at Mount Sinai and one may not change it even one iota. But neither am I satisfied to fulfil the prayer of the pious father at his daughter’s birth in the Middle Ages: “May she sew, spin, weave and be brought up to a life of good deeds” – especially as the first three skills are completely beyond me!

I want to find a comfortable spiritual niche for myself within the framework of halachah (Jewish law). I have no desire to don tallit or tefillin to make a feminist statement, yet I know there are possibilities that exist for the Jewish woman that give her a place beyond catering to the family’s gastronomic needs when the Days of Awe come round. Many opponents of orthodoxy contend that women are not honoured in Judaism, despite the deep reverence for Sarah, Rebecca, Rachel and Leah. My namesake, Dvora, the judge and prophetess, is also greatly honoured for her political, moral and religious leadership.

There are contemporary Orthodox women who have widened the halachic barriers by challenging practices of separate synagogue seating, and questioning the right of women to be called to the Torah and to be counted in the minyan (traditionally, the minimum 10 men required for communal worship). These privileges do not unduly attract me – if they did, I would attend a Conservative or Reform synagogue. I am not even tempted to join a halachically permitted women’s “minyan” – I rather enjoy my silent communion with G-d and don’t feel it necessary to see everything that is going on. G-d hears Jewish women’s pleas, as He did in the case of the childless Sarah, Rachel and Hannah and the landless daughters of Zelophehad.

I don’t yearn for religious parity with men. Not everything in life can be equal or fulfilled at every given moment. Demands for personal gratification and unreal expectations can destroy relationships in the secular sphere also. Blu Greenberg, a pioneering Orthodox feminist and writer, has defined “time, energy, a measure of sacrifice and generosity of spirit” as the enemies of instant gratification and believes that one is only free within an ethical and moral structure.

With the approach of the High Holy Days, there are women who are searching for a role that will be neither insignificant nor undervalued. We are sifting through the perspectives of Jewish values, what we can welcome and what we can reject.

We will attend synagogue and listen to the shofar as men and women are obligated to do, and try to observe the period of penitence that ends with Yom Kippur. There are also tehinnot (petitional prayers; in Yiddish, tkhines) for women, written in Yiddish in Bohemia and published in Germany, Russia and Poland in the 18th century, which I would like to find and have translated. They emphasize G-d as a loving father rather than as a stern judge; the merit of the matriarchs; and define rewards in terms of pious and virtuous children. They represent a kind of folk literature, mirroring the daily life and concerns at that time in the ghetto. As it is known that many of the tehinnot were composed by women – a rare phenomenon – I think they are appropriate prayers to be added by women to the traditional ones at this time.

Mainly, I think, we should sustain our belief that women, as well as men, are made in G-d’s image. For me, being a Jewish woman largely defines who I am and what I am called to do. Our sages tell a story that, when the Torah was first given, G-d told Moses to teach it first to the women. I believe the reason – that is still valid today – was that women were the architects of the next generation, and their acceptance of it would determine whether or not future generations would continue the covenant. Surely, there is no more significant role as we approach the New Year and the Day of Judgment. May we all be inscribed for a good year.

Dvora Waysman, originally from Melbourne, Australia, has lived in Jerusalem for 50 years. She has written 14 books, and the film The Golden Pomegranate was based on her novel The Pomegranate Pendant. She can be contacted at [email protected].

CHW empowers victims

COVID-19 isn’t the only global pandemic to worry about; the worldwide increase in domestic violence has been coined a “shadow pandemic” by the United Nations. Globally, an estimated one in three women lives with violence and fear. But the number of domestic violence complaints in Israel, for example, has increased by 800% since the beginning of COVID. True to its mission, Canadian Hadassah-WIZO (CHW) is leading the way to empower women by stepping up emergency support and services at this critical time.

CHW strongly believes that every human being deserves the right to achieve their full potential, while living in safety and security. CHW appointed its first chief executive officer, Lisa Colt-Kotler, who is spearheading a transition and new direction for the 100-year-old organization, with a history of support for women and children in Israel and Canada. This summer, CHW is launching a quadruple matching 24-hour crowdfunding campaign and proceeds will help empower victims of domestic violence.

CHW’s summer campaign, S.O.S. – Starting Over Safely, has three priorities for projects in Israel: CHW Youth Villages, which provide a safe haven for at-risk adolescents and supports mental health through a variety of outlets; Essential Kits for Families, which provides the basic necessities needed to help each family start over safely after they leave an emergency shelter; and the Safety Net Program, which will empower women and their children by providing housing, financial help, social and personal support, employment support, and a network of other women in similar circumstances. Safety Net has nearly a 100% success rate of breaking the cycle of violence and preventing victims from re-entering a domestic abuse relationship.

Aug. 24-25, funds donated will be matched three more times by a loyal community of donors recognized as “Matching Heroes.” During the 24-hour campaign, which kicks off at noon in each centre across Canada, each gift donated on the website chwsos.ca will be quadrupled.

And, on Aug. 24, at 5 p.m. PST, CHW is hosting a free, star-studded, 90-minute virtual telethon experience during which viewers will learn more about how to help empower victims of domestic violence. To watch, just click on the link from the campaign website.

For more details, contact Irena Karshenbaum, CHW development officer for Western Canada, at [email protected] or 403-253-4612.

– Courtesy CHW

Help increase affordable housing

I recently was appointed board chair for Tikva Housing Society. When I was asked to join the board three years ago, I knew nothing about Tikva or their invaluable work. However, as a real estate professional, I did have a keen understanding of the housing affordability crisis in the Lower Mainland, and knew that our Jewish community was not immune to the crisis. Hence, I understood the importance of Tikva Housing, which is why I joined the board.

Tikva is a charitable, nonprofit society providing access to affordable housing for low- to moderate-income Jewish individuals and families. Every year, in March, the society turns to the generosity of the community to support its mission and now, more than ever, Tikva needs that help.

The widespread effects of COVID-related job loss have placed many members of our Jewish community at risk of homelessness. Tikva offers short-term rent subsidies for those living in market rental housing who are facing a temporary crunch and are unable to afford their rent. The demand for this kind of assistance has increased greatly in the last 12 months. The amount of subsidies that we can provide is directly in correlation to the amount that we can raise from private donations and foundations, and donations are urgently needed to help people stay in their homes. There are already more than 200 Jewish people on a waitlist for affordable housing, and the demand is only growing.

With all levels of government focused on affordable housing in general, we are seeing numerous initiatives being considered and Tikva is in conversation with government agencies and housing developers to explore new partnerships. Currently, Tikva owns and/or operates 61 affordable housing units in the Lower Mainland: 11 units at Dany Guincher House in Marpole; 18 units at the Diamond Residences (Storeys) in Richmond; and, thanks to the Ben and Esther Dayson Charitable Foundation, 32 townhomes were added last summer. The Ben and Esther Dayson Residences in Vancouver’s River District form a family-oriented community with more than 60 children.

This coming summer will see Tikva tenants occupying 37 units at the Arbutus Centre on Yew Street. The cost to Tikva will be a nominal $1,500 per unit annually, and the Diamond Foundation has pledged to cover this expense for all 37 units for the first five years.

In 2022, 20 units on the third floor of a five-storey building will be home to Susana Cogan Place. In partnership with Polygon, BC Housing will provide full financial support for this project, which is named in memory of Tikva’s founder and affordable-housing trailblazer, Susana Cogan, z’l.

Expanding Tikva’s affordable housing portfolio means that more low- to moderate-income Jews can stay close to their synagogues, schools and the multitude of Jewish community amenities. While Tikva Housing will operate a total of 98 units by the end of summer 2021 and 148 by the end of 2022, it’s still not enough to meet the needs.

Housing is the cornerstone and foundation of a dignified life. The Hebrew word tikva means hope. Please support Tikva Housing Society’s current campaign, which runs to March 22, and help us bring hope – and housing – to those most in need in our Jewish community.

Visit tikvahousing.org or call 778-998-4582 to donate and for more information.

Rhonda Sacks is board chair, Tikva Housing Society.

Angels deliver despite COVID

Outside Richmond Jewish Day School, Courtney Cohen accepts a donation to Rose’s Angels, which was collected by RJDS students and staff. (photo from Rose’s Angels)

This past February, the eighth annual Rose’s Angels event took place, although it looked very different from that of previous years, due to COVID-19.

photo - Courtney Cohen outside the Richmond Food Bank, delivering donations — Courtney Cohen outside the Richmond Food Bank, delivering donations. *(photo from Rose’s Angels)*

Rose’s Angels, which is under the umbrella of the Kehila Society of Richmond, was founded in memory of Courtney Cohen’s grandmothers, Rose Lewin and Babs Cohen. It was established after Courtney Cohen and family friend Lynne Fader came together to discuss how to best honour the grandmothers, while giving back to the community – Rose Lewin and Babs Cohen were both very philanthropic and instilled this value in their families. Since its inception in 2013, Rose’s Angels has donated more than 6,000 care packages to not-for-profit organizations within the City of Richmond.

With the pandemic impacting not-for-profits around the city, Cohen and Fader knew it was essential to push forward and fundraise for donation items and monetary gifts for recipient agencies. Gift cards, slippers, non-perishables, toiletries and feminine hygiene products were among the donations received from the community.

“We adapted and innovated this February’s event to allow for volunteers to still play an integral role,” said Cohen. “Volunteers assisted with pickup and delivery of the bulk donation items to our recipient agencies. Volunteers are an essential part of Rose’s Angels and we truly appreciate their support and dedication year after year.”

photo - A donation of hygiene products — A donation of hygiene products. *(photo from Rose’s Angels)*

Rose’s Angels donated to 12 Richmond not-for-profit agencies servicing those most vulnerable. Among these agencies were Turning Point Recovery Society, Light of Shabbat (Chabad of Richmond), Richmond Family Place, Tikva Housing, Richmond Food Bank, Pathways Clubhouse, and Nova Transition House (Chimo Community Services).

“Although we were unable to host our large community care-package event in person this February, our community came together in another wonderful way,” said Cohen. “People donated generously and this allowed us to purchase specific items that were both needed and wanted by our recipient agencies.”

She added, “We look forward to 2022, when we can have our amazing volunteers together again to safely assemble the Rose’s Angels care packages.”

For more information about Rose’s Angels, or to make a donation, contact Cohen or Fader at the Kehila Society of Richmond, 604-241-9270, [email protected] or via kehilasociety.org.

Celebrating good deeds – JMABC @ 50

Then-Vancouver mayor Mike Harcourt and members of National Council of Jewish Women in front of the first Mobile Hearing Clinic, outside Vancouver City Hall on June 11, 1984. After raising the funds to build and operate the clinic on a trial basis, NCJW sold it to the provincial health department for the nominal price of $1. They did the same with a second mobile clinic in 1986. (photo from JMABC L.16459)

Passover is one of the foundational stories of Jewish tradition. Around the seder table each year, we learn from our elders the guiding principles of Jewish life: how to be a good person, think of others and pursue justice in the face of persecution.

These same themes can be found in the history of our community locally. The families who laid the foundations of our community, and those who continue to build its future, arrived here from all corners of the world. Mutual aid societies like the Hebrew Free Loan Association (HFLA) and the Jewish Federation of Greater Vancouver (preceded by the Jewish Community Chest and the Jewish Fund and Council) have helped welcome and support new arrivals.

The HFLA was established in 1915 by Solomon Weaver and, while it folded in 1936, it was revived in 1979 by the Jewish Family Service Agency under the leadership of Shirley Barnett. Going at first by the name of the Hebrew Assistance Association, the organization was established to aid a new wave of Jewish immigrants arriving from Russia. With initial capital provided by Joe Segal, Jack Diamond, Morris Wosk and Leon Kahn, the association began issuing loans of up to $3,000. To date, the HFLA has granted more than 2,000 loans, giving people “a hand up, not a hand-out.”

Passover also teaches us that we should apply these principles beyond our own community. As it is written in Exodus: “You shall not oppress a stranger, for you know the feelings of a stranger, having yourselves been strangers in the land of Egypt.” This philosophy can be seen as a guiding principle for community groups such as the Vancouver Holocaust Education Centre and National Council of Jewish Women (NCJW).

Founded in 1983 by local survivors of the Holocaust, the Vancouver Holocaust Centre Society for Education and Remembrance was formed with the goal of establishing an anti-racism education centre. This goal was realized in 1994 in the form of the Vancouver Holocaust Education Centre (VHEC). Education is central to the mandate of the VHEC and, each year, the centre reaches more than 25,000 students and teachers through exhibits, school programs, teaching materials and professional development initiatives for educators.

Since 1924, the Vancouver section of the NCJW of Canada has been dedicated to social action and human rights. For close to a century, its social justice efforts have taken diverse forms, from pioneering a provincial mobile hearing screening program for preschoolers to championing the cause of Nasrin Sotoudeh – illegally imprisoned in Iran – to recent fundraising and awareness initiatives against human trafficking.

These are just a few of the many organizations and individuals who make real the lessons of Passover each day. It has been inspiring to learn more about these and other people and groups as we at the Jewish Museum and Archives of British Columbia collect stories for our upcoming celebration book marking our 50th anniversary.

We invite you to share your story with us and be a part of this milestone publication. Share your family story, recognize someone notable, or sponsor this project. Full information is available at jewishmuseum.ca/fifty-years.

Anti-racism fundraiser

Olga Campbell is raising money for the Vancouver Holocaust Education Centre’s anti-racism programming. (photo from Olga Campbell)

Half of all sales during March of Olga Campbell’s multiple-award-winning A Whisper Across Time: My Family’s Story of the Holocaust Told Through Art and Poetry will be donated to the Vancouver Holocaust Education Centre’s anti-racism programming, engaging youth and teachers in promoting human rights, social justice and genocide awareness. Campbell’s goal is to raise $5,000. Her objective is to raise “concerns about the fragility of democracy and the rise of white nationalism, racism and antisemitism in the world today.”

In A Whisper Across Time, Campbell – whose mother lost all of her family during the Second World War – writes, “This is the story of one family out of millions of families who went through the Holocaust.”

As quoted in the Jewish Independent when the book was published in 2019, “It is ‘the story of survival and death,’ ‘of how trauma of such magnitude is passed from one generation to another to another….’ It is also an ardent call for readers to remember Rwanda, Rohingya, Bosnia, Syria, Afghanistan, Sudan, Iraq, Cambodia.” Campbell notes in the book that, “by the end of 2016, there were 65.6 million refugees, asylum seekers and internally displaced people in the world.” She pleads, “eighty years ago, the world looked away / we must not look away now.” (Read more at jewishindependent.ca/a-story-told-in-art-and-poetry and jewishindependent.ca/whisper-across-time.)

Campbell will be giving away five signed copies of her book. Everyone who wins or buys a book before the end of March will also receive a signed miniature print – images from the book.

Winners of the book giveaway will be announced on March 21, which is the International Day for the Elimination of Racial Discrimination.

To buy the book ($32), visit olgacampbell.com/new-book-whisper-across-time.

COVID relief delivered

Alex Cristall, Jewish Federation of Greater Vancouver board chair, arrived early at the Jewish Community Centre of Greater Vancouver on Jan. 26 to sign community recovery cheques for grant recipients. (photo by Rob Trendiak)

On Jan. 26, the Jewish Federation of Greater Vancouver released the first round of community recovery funding to address the urgent needs arising from the pandemic’s impacts. A total of $416,000 in grants was distributed among 21 partner agencies and community organizations.

“When COVID first hit, we immediately developed a comprehensive strategic approach to address its impact,” Ezra Shanken, chief executive officer of Jewish Federation, told the Independent. “We met with our partner agencies to learn firsthand about how they were coping, and we released $505,000 in emergency funding just days into the initial lockdown.

“We then worked closely with major donors to launch the Community Recovery Fund, which became a key focus of the annual campaign. We also established the Community Recovery Task Force, comprised of well-respected and experienced community leaders, to work with us to respond effectively to the immediate and long-term consequences of COVID that are affecting our community agencies. During the annual campaign, we asked donors to make an additional gift to support community recovery, if they could.

“We have always been fortunate to have an extremely generous community, and the depth of giving this year has been extraordinary,” he said. “Community members have responded to the call to help in unparalleled ways, however they can. They understand the breadth and scope of need, the immense challenges facing organizations, individuals and families, and that recovery will take some time. Most of all, they appreciate that we are all partners in recovery, and have really stepped up to play their part.”

The initial relief grants were distributed to 19 of Jewish Federation’s partner agencies, as well as to the Louis Brier Home and Hospital and the Hebrew Free Loan Association.

“For the first round of grants, all Jewish community organizations were invited to apply for up to $25,000, regardless of their size,” explained Risa Levine, chair of the Community Recovery Task Force. “Our priority was to meet organizations’ urgent needs resulting from the pandemic, and to ensure they could continue to deliver their programs and services. In the next few weeks, as part of this initial round of funding, we will be recommending grants for synagogues and other places of worship. These grants will be awarded in late February.

“The task force expects the two rounds of funding after that will focus on longer-term needs,” she said. “For example, are there organizational changes that would substantially increase an agency’s capacity to deliver their programs? We also recognize that the pandemic has gone on longer than anyone anticipated, and that the uncertainty of what lies ahead continues. New needs may emerge and COVID-related government subsidies, which have helped a lot of our agencies, may end. So, ensuring organizations’ ongoing sustainability in the face of pressures created by the pandemic will continue to be a priority.”

When the task force met with community organizations last summer and fall, the focus was on understanding how the pandemic had affected the programs and services they offer. While the details differed, said Levine, “they all had been impacted by COVID in similar ways.

“Based on this information, the task force identified six themes, which ultimately became funding categories for the recovery grant application: technology upgrades; critical social services; COVID-related expenses; revenue and rental losses; mental health support for staff and community members; and organizational capacity. Community organizations were invited to apply for a grant to meet urgent, COVID-related needs in two of these six categories.”

The recovery grants comprise but one of three funding streams being distributed in the next couple of months. Other financial assistance will come from the Jewish Community Foundation’s Unrestricted Grant Program, and allocations from the Federation’s annual campaign.

“The Jewish Community Foundation’s Unrestricted Grant Program is designed to complement Jewish Federation’s annual campaign allocations by providing charitable organizations with seed money to support new, innovative programs and services,” explained Shanken.

Grants awarded through the program “give charitable organizations the opportunity to pilot initiatives that address the community’s evolving needs, or to launch startup and capital projects,” he said. “Once the programs demonstrate success over several years, they may then qualify for ongoing funding through Jewish Federation’s allocations.

“This year,” he added, “the foundation adapted some conditions of the program to be as responsive as possible to organizations challenged to deliver their programs and services in new and innovative ways. In this way, the Unrestricted Grant Program is complementing the work of Jewish Federation’s Community Recovery Task Force, which has identified areas of critical need through its consultation process with community organizations.”

The Unrestricted Grant Program funds for 2021 will be awarded in mid-February.

“Jewish Federation has always been proactive and strategic about preparing for crises, so that we can lead a coordinated community response,” said Shanken. “And, while this is unlike anything the community has ever been through, we are in a strong position to respond. We have in place the infrastructure, the community planning expertise, and the staff and team of experienced leaders needed to respond swiftly and effectively to the enormity and ongoing uncertainty of COVID’s impact.

“We know how vital it is to get funds working in the community, and this involves so much more than fundraising,” he noted. “As the pandemic evolves, we will continue to adapt our strategic approach so that we are well-positioned for today and tomorrow, and to convene with all of our stakeholders so that we have our finger on the pulse of the community and can problem-solve together. We’re also collaborating with Jewish federations across North America to leverage their collective knowledge and capacity.”

Levine acknowledged the board and staff of our local Jewish Federation “for their vision and professionalism in organizing the task force and leading the recovery process, as well as the many generous donors who have supported this crucial work.”

She said, “I have been inspired and buoyed by the commitment and passion of everyone involved in the task force’s work to ensure that our community continues to function effectively: by the task force members for their dedication to the work, and by the community organizations for their candour and resilience in adapting their operations to meet the needs of community members.

“The biggest challenge,” she said, “has been to focus and refine our work to be able to respond effectively to the needs we learned about. Hearing firsthand about the challenges that organizations faced revealed the enormity of COVID’s impact through a sharper, more personal lens that added another layer of urgency to our work.”

Despite the challenges, Shanken said, “I remain positive because of the tremendous fortitude and the outpouring of compassion and generosity that I see every day. I am incredibly proud of how this community has pulled together to tackle the road to recovery, and am convinced that we will emerge stronger.”

For more information, visit jewishvancouver.com.