Harley Kushmier and his mother, Samantha Kushmier, at the March 8 Car Rally for Iranian Voices. (photo from the Kushmiers)
Members of the Kelowna Jewish community participated in the Car Rally for Iranian Voices on March 8.
Harley Kushmier at the March 1 weekly rally in Kelowna in support of those protesting the Iranian regime. (photo from the Kushmiers)
Every Sunday in downtown Kelowna a protest is held in support of loved ones lost in the Shir-o-Khorshid (Lion and Sun) Revolution – the ongoing anti-regime protests in Iran – and of those who remain detained in Iran, subjected to unspeakable hardship. The protests ask that Crown Prince Reza Pahlavi be recognized as transitional leader of the country.
Rally organizers thanked Israel for its support and help, and asked the local Jewish community to attend the car rally. Organizers also reached out to the local Ukrainian community to join.
Samantha Kushmierand son Harley Kushmierare part of the Okanagan Jewish community.
From the first of Vancouver’s weekly vigils for Israeli hostages, after the 10/7 attacks, members of the local Iranian community were a welcome presence. Asked by the Independent why he was moved to join the mostly Jewish crowd at one of the first vigils, an Iranian-Canadian man explained that no one knows better than Iranians the enemy Israel is up against.
Now, it is the Iranians in Vancouver who are gathering regularly to show solidarity with their families halfway around the world. And it is uplifting not only to see Israeli flags and Jewish community members amid the throngs, but additionally inspiring that the Jewish presence is as profoundly welcomed at these gatherings as the Iranian-Canadian support was at our own community’s vigils.
The escalating confrontation between the United States, Israel and the Islamic Republic of Iran is fraught with danger. War in the Middle East rarely unfolds in neat or predictable ways. Yet, for all the risks, the present moment might represent a genuine opportunity.
For more than four decades, the regime in Tehran has destabilized the Middle East. Since the Iranian Revolution in 1979, the Islamic Republic has invested enormous resources in regional proxy networks, backing armed groups across the Middle East while suppressing dissent and freedoms at home. Iran is one of the world’s foremost state sponsors of terror and the primary backer of both Hamas and Hezbollah – Israel’s most dangerous terrorist enemies.
Many Iranians living outside Iran, probably most, support efforts to weaken or eliminate the Islamist regime in Tehran. Diaspora communities across North America and Europe include people who fled political persecution, censorship and the stifling of basic freedoms.
Domestic opposition – the courageous Iranians who have taken to the streets in opposition to government tyranny – has not dislodged the regime, obviously. Many hope that the US-Israel military action could create an environment that might topple it.
The Israelis and Americans, it needs to be noted, have both explicit and less overt objectives in this war. One stated aim, of many unclear objectives, is to ensure that Iran is prevented from developing nuclear weapons. Regime change is not an explicit goal. The US president has instead called on the Iranian people to take this opportunity to continue to rise up against their oppressors. However, the US administration has not made it clear that ending the theocracy is their aim or that the US will be there for the Iranian people if the war’s other geopolitical aims are met.
For Israelis, regime change in Iran probably presents the greatest chance for stability the country has experienced, at least in the past four decades.
A post-theocratic Iran might pursue normal relations with its neighbours and with the West. It could redirect vast resources away from proxy wars and toward economic development.
None of this, of course, is guaranteed or, perhaps, even likely. History offers sobering reminders that the collapse of authoritarian regimes can produce chaos as easily as freedom.
Iran is not Iraq in 2003 or Afghanistan in 2001. It has a large, educated population, a long, cohesive national history and a strong sense of cultural identity that predates the current regime. Civil society – though heavily suppressed – has shown remarkable resilience, from women’s rights movements to waves of protests demanding political reform. These internal forces matter a great deal. Ultimately, the future of Iran will be determined not by foreign militaries but by the Iranian people.
That is why the current moment, dangerous as it is, should also be understood as holding possibility. If external pressure weakens the regime enough to create space for internal change, Iranians may have a chance to shape a different future.
The risks are undeniable. Escalation could spiral. More civilian lives will be lost – especially as a regime saturated with end-times theology sees its very survival threatened. The region could face new volatility before it finds stability. Civil war could break out.
Sometimes, though, the status quo is the deeper danger. The Islamist regime in Tehran has spent decades exporting conflict and constraining the aspirations of its people. As long as it remains in power, Israel and other countries in the region will not know dependable calm or have much chance to fulfil any dreams of peace.
For the Iranian people, for the region and for the world, this may be one of those rare instances when risk and opportunity arrive together. What follows will depend not only on military outcomes but on whether the international community – and Iranians themselves – can seize the chance to build something better.
As events unfold half a world away, something positive is happening closer to home. In this time of danger and war, it is uplifting to witness Jewish British Columbians standing alongside our Iranian neighbours as they have stood alongside us in our most challenging moments.
In the Gaza Youth Committee campaign We Live Together, We Die Together, young Gazans hold, in a show of solidarity with Israelis, photographs of Israeli children who were killed on Oct. 7, 2023. (photo from Rami Aman)
“People must understand that the people of Gaza are not victims and they are not superheroes. We are human beings, a group of people like any other society. We love life and hate death, we love singing and we hate violence. We are not terrorists. Parents pay to educate their sons and daughters in medicine, engineering, pharmacy, art, business, English and other languages. Gaza is not Hamas, and Hamas is not Gaza – Hamas is part of the Muslim Brotherhood,” Palestinian journalist Rami Aman, founder of the Gaza Youth Committee, told the Independent in a recent interview.
JI readers may have seen on social media one of the latest Gaza Youth Committee (GYC) campaigns, called We Live Together, We Die Together. Its images feature young Gazans holding, in a show of solidarity with Israelis, photographs of Israeli children who were killed on Oct. 7, 2023. The Gazans stand amid buildings and neighbourhoods destroyed in the Israel-Hamas war. The Independent was connected with Aman by Vancouver Friends of Standing Together.
“As the months of war passed, many voices increased within Israeli society opposing the killing of Gaza’s children, expressing solidarity with their families, and calling for an end to the war,” he explained about the social media campaign. “In Gaza, we saw tens of thousands of Israeli demonstrators carrying pictures of child victims in the Gaza war. Therefore, despite the killing, hunger, siege and shortages in Gaza, it was important for us to prove that, in Gaza, there are Palestinians who object to the killing of any child, and to show their solidarity with all the child victims who have fallen in the war, Israeli or Palestinian.
“We have lost a large number of Muslim, Christian and Jewish children because of this war between Hamas and the Israeli army,” he said. “This campaign emerged from Gaza to emphasize the people’s rejection of the war and the killing of children, and the need to release the Israeli hostages, end the war and provide medical treatment for the children of Gaza.”
Palestinian journalist Rami Aman, founder of the Gaza Youth Committee, speaking at an event. One of his goals is to hold meetings between Palestinians and Israelis to help them respect one another and determine their own fate. (photo from Rami Aman)
Aman started the GYC after the first Israel-Hamas war, which he described as “a turning point” in his life.
“I began thinking about trying to do something two months after the end of the war in 2009. I decided to look for a place to establish an FM radio station in Gaza that would emphasize the voice of the peaceful people of Gaza,” said Aman, who has a bachelor’s degree in electronics and communication engineering. “At the beginning of August 2009, I received my first request from Hamas security. They interrogated me for long hours, and I was subjected to repeated assaults by Hamas members in the following days. They warned me against broadcasting any radio station or publishing any media content about Gaza without their permission.”
Realizing that Hamas wanted no other voice from Gaza than their own, Aman said, “At the beginning of 2010, I decided to form an independent youth group whose goal was to spread awareness internally and to strengthen our relations externally. Our first meeting included 30 young men and women from Gaza, and we agreed on the need to form an independent youth body that would advocate for Palestinian reconciliation and spread the voice of peace from Gaza to the entire world.”
The Gaza Youth Committee currently has more than 300 members inside and outside Gaza, said Aman, “and we are still trying to reach our goals.”
“We are all working to convey the true image of the people of Gaza and to build genuine partnerships with Israelis to help Palestinians and Israelis understand and respect each other,” he said.
Over the past 15 years of activities and meetings, Aman said he has learned a lot, “including how to influence public opinion within Gaza and how to build pressure and advocacy campaigns.
“Over these years,” he said, “I’ve realized the importance of inviting enemies to dialogue, instead of fighting, and trying to shape a different image of the other. These years have helped me differentiate between the Palestinian who wants to build their society for the better and the Palestinian who seeks to achieve their own interests from the Israelis or Palestinians at the expense of others.
“After many different activities between the Gaza Youth Committee and several Israeli movements and organizations, we have built many bridges and created a lot of connections and relations.”
GYC initiatives have included the release of 200 doves from Gaza with messages of peace, Skype calls between Gazans and Americans, and Gazans and Israelis, and a cycling marathon along the border in which both Israelis and Gazans participated.
This work has not been without risk. Aman has been arrested and tortured by Hamas more than once for his peace initiatives with Israelis, as have people with whom he has worked. After a GYC Zoom call in April 2020, he was arrested, Hamas apparently being alerted by the social media post of journalist Hind Khoudary, who was consulting for Amnesty International at the time.
According to a 2020 Jerusalem Post article, “she did not tag Hamas officials in her Facebook posts against Rami Aman to get him arrested but as a protest against normalization activities.
“‘I want all the normalization activities he is doing with Israel from Gaza to stop immediately because any joint activities, cooperation or dialogue with Israelis is unacceptable, even engaging with Israeli ‘peace activists,’” she said in an interview with the Post.
To secure his release, Aman was told he’d have to divorce his then-wife, the daughter of a Hamas official, who was also among those arrested. He eventually signed the papers in August of that year. His wife had already been released at that point, but Aman remained in prison, despite what he’d been told. He was prosecuted in September 2020 for “weakening revolutionary spirit,” and ultimately convicted. After international pressure, he was released in late October, with a suspended sentence, according to a 2021 article in the Times of Israel.
His former wife traveled with a Hamas escort to Cairo while Hamas released Aman from prison one day later. The couple kept in touch after Aman’s release from prison and subsequent move to Cairo in 2021, but have drifted apart for various reasons. Intending to return to Gaza in late 2023, the war caused Aman to change his plans.
“When I first started working for Gaza from abroad, I felt strong and free, and I regained my energy,” he said. “With the outbreak of the war, I began to feel stuck. I couldn’t call on people to demonstrate to end the war while I was on Facebook. People in Gaza trusted me because I was always the first to demonstrate against Hamas, from 2011 until before I left Gaza. If I were in Gaza, I would certainly demonstrate, even for an hour every day, to end the war. Then I would call on people to demonstrate while I was on the street.”
While he would prefer to be in Gaza, Aman said technology has helped GYC’s activism greatly, even before he had to leave his homeland.
“From 2007 until now, Israel has consistently imposed blockades on the residents of the Gaza Strip,” he explained, “while Hamas remained unaffected by any crises and received hundreds of millions of dollars with the help of the Qataris and [Israeli Prime Minister Binyamin] Netanyahu, in addition to Hamas’s control over travel through the Rafah crossing.
“The real blockade was imposed on us in the Gaza Youth Committee and the majority of Palestinians, so we used Skype and Zoom to communicate with our friends and partners outside Gaza, the most famous of which was the Skype with Your Enemy initiative in 2014.
“We also organized hundreds of meetings that helped introduce me to the world and led several organizations to extend invitations to visit them abroad. I traveled to India because of these meetings, which led to me meeting with the Dalai Lama. A few months ago, I was in Europe to speak about Gaza in several European cities.
“Most of the news coming from media outlets and news agencies will not present the truth to anyone, and it is better to communicate directly with the people in Gaza,” said Aman. “Israel has not provided us with permits to enter the West Bank and Jerusalem. Since 2010, the Israeli authorities have only granted me a 12-hour permit to attend a workshop in 2014 and permits to transit to Jordan when traveling from Gaza. For me and others, these applications have resulted in the building of a large number of personal friendships that continue to this day because they have been created between people, both Palestinians and Israelis.”
Aman has strong criticisms of the media in general, and Al Jazeera in particular, as well as UNRWA (the United Nations Relief and Works Agency for Palestine Refugees in the Near East).
“No Palestinian in Gaza watches Al Jazeera. No Palestinian in Gaza trusts in UNRWA. No Palestinian in Gaza trusts in all of these media,” Aman told UN Watch in an interview earlier this month.
In this atmosphere, the GYC continues its efforts.
“We at the Gaza Youth Committee work to strengthen the capacities of Palestinian youth, develop their skills and create a Palestinian movement from Gaza, the West Bank and the diaspora that expresses the aspirations of the independent Palestinian people,” said Aman. “At the Gaza Youth Committee, we always strive to hold meetings between Palestinians in Gaza and Israelis, helping them respect each other and determine their own fate by implementing joint initiatives and conveying their voices to the Americans and Europeans.
“Before the war,” he said, “we always tried to organize demonstrations to demand that Hamas hold elections, resolve the unemployment and electricity crises, and step back from governing Gaza. Even now, during the war, we are working to direct the people of Gaza to demand an end to the war.”
Aman contends that most Gazans want peace, despite polls that indicate the opposite.
“I don’t believe that much in polls,” he said, “but I understand Palestinian and Israeli public opinion. The two societies have been at war for years and have seen nothing but bloodshed and destruction, and wars only create enemies. Trust was lost before Oct. 7 and the distrust increased after the war.
“I have always believed in the importance of talking to enemies and engaging in dialogue instead of fighting. This is what I do through Zoom and Skype meetings. If there is one Palestinian and one Israeli who believe in a peaceful solution, then there is hope. We need courageous decision-makers who can lead their societies toward peace, not lead them toward fighting, hostage-taking and spreading hatred.”
Given his years of organizing video conferences, Aman said, “I have considerable experience, gained from speaking with thousands of Palestinians and thousands of Israelis. Their beliefs and opinions differ, but the common humanity that unites them always remains. They don’t know each other because of the media, and I believe in what I do and in every person’s right to life and safety, regardless of their religious or political beliefs.”
Working with “the enemy” has become Aman’s life mission. This, despite having been imprisoned and tortured by Hamas, having had loved ones killed or taken away from him by both Israeli forces and Hamas, and his neighbourhood in Gaza being destroyed by Israeli bombs.
“It’s true that, as a person, I suffer every day from this news and all the memories,” he admitted. “In addition to what Hamas did to me, it was horrific and psychologically and physically painful. However, there are people around me from whom I get this energy, and I always feel that I must be their partner in promoting dialogue and respect between Palestinians and Israelis.
“With every loss of a person, I always feel that they are advising me to continue my path and take care of their children,” he said. “Therefore, in my activities, I always aim to help families and individuals I know well, and I don’t want them to feel that I am far away from them. That is why I do my best to make their voices heard and that is from where my sense of responsibility for this matter comes.”
Aman is certain there are partners for peace on both sides.
“I consider myself a partner to any Israeli who seeks peace and an end to the war,” he said. “I know that there are Israelis who consider themselves peace partners with the Palestinians. I know Palestinians and Israelis who have lost their children and parents and still believe in peace, so that no more victims fall.”
He stressed the need to stand together.
“Our voices must unite to stop the war, free the Israeli hostages, protect the Palestinians in Gaza and help them rebuild their society,” he said. “We must find 50 Palestinian and Israeli leaders who will work to bring Palestinians and Israelis together.”
As Aman responded to the Independent’s questions, he said Israel Defence Forces tanks were “stationed hundreds of metres away from where my family and friends are. But I always know,” he said, “that life exists and so does death. Anyone can be the next hope and anyone can be the next victim.”
As a member of the Jewish community, I’ve come to recognize a powerful truth: when crisis strikes, we show up. That’s who we are.
It’s not performative. It’s not for headlines. It’s rooted in Jewish values that demand action – to heal the world (tikkun olam), to care for the stranger (ve’ahavta et hager) and to take responsibility for one another (arevut hadadit).
So, when tragedy struck our Filipino neighbours at the Lapu Lapu festival in Vancouver, the Jewish community responded – as we always strive to do, with compassion. Our community mobilized within hours. Not just with condolences, but with coordinated, tangible action. A dedicated fund was quickly established for affected families. We partnered with Filipino BC, the United Way, the Archdiocese of Vancouver, the City of Vancouver and other local organizations to ensure a compassionate, coordinated response.
These aren’t symbolic gestures – they are meaningful efforts to help a community recover, rebuild and feel supported in its darkest moment. And it’s not the first time our community has responded like this – not even close.
We’ve shown solidarity with Indigenous communities through Truth and Reconciliation events, advocating for justice, supporting families of missing and murdered women, and bringing in speakers.
After the Quebec mosque shooting, we stood with our Muslim neighbours, condemning Islamophobia, and supported Syrian and Afghan refugees with sponsorship, fundraising, housing, and provided immigration help.
In response to George Floyd’s murder and rising anti-Asian hate, we participated in rallies, spoke out and called for systemic change in policing.
We’ve actively supported LGBTQ+ rights by participating in Vancouver’s Pride Parade and advocating for policies against discrimination.
In the wake of floods and wildfires, we provided aid, opened our homes and joined environmental campaigns for climate justice.
From Haiti to Ukraine, and East Africa to Nepal, our community has raised money and supported global aid efforts to provide humanitarian relief to those affected.
We don’t burn flags, we build bridges. We don’t chant hateful slogans, we extend hands in solidarity. We don’t destabilize, we stabilize, support and stand together. That is the spirit that lives within the Jewish community here in Vancouver. In moments of crisis, we don’t disappear – we show up.
That is the spirit embedded in Jewish life. These values are part of who we are. They guide us – especially in moments of pain and need. We act when it matters most.
That’s why I’m proud to be Jewish. Proud to be part of a people whose instinct is to act with compassion – no matter who is in need. Tzedakah, tikkun olam and arevut hadadit are not just words we recite. They are the path we walk. That’s who we are.
Lana Marks Pulver is board chair, Jewish Federation of Greater Vancouver.
The weekly rally at Vancouver Art Gallery marked nine months since the pogrom of Oct. 7. (photo by Anna-Mae Wiesenthal)
Selina Robinson, the former BC cabinet minister whose planned speech at Vancouver’s weekly rally for the hostages was canceled over security concerns earlier this year, was the surprise speaker Sunday at the vigil marking nine months since the pogrom of Oct. 7.
“I was out here nine months ago, representing government and the Jewish community … as we mourned together the slaughter of young people, the rape of women, the death of so many innocent people perpetrated by Hamas,” Robinson said. “I took it upon myself to make sure that we did right by the Jewish community and I took that honour with great reverence and commitment. I did so at the request of [then-premier] John Horgan and then I did it at the request of [current premier] David Eby and I did it diligently, as best I could. And we watched as a government what happens when hate goes unchecked. I never thought in my life, really, that I would see this level of hatred directed toward Jews.”
Selina Robinson speaks at the July 7 vigil. (photo by Anna-Mae Wiesenthal)
She lauded fellow elected officials who stand with the Jewish community and said there should be unanimity.
“On this issue, we should not be divided,” said Robinson, a former minister of finance who was minister of postsecondary education when Eby, the premier, demanded her resignation after comments she made on a webinar calling pre-state Israel a “crappy piece of land.”
She credited Jewish organizations and allies for the work they are doing, but warned of a steep road ahead.
“We have a lot of work to do, my friends,” she said. “The antisemitism that has been unleashed is going to be hard to put back in the bottle.”
Congregation Beth Israel’s Rabbi Jonathan Infeld had harsh words for Robinson’s treatment at the hands of colleagues.
“Let’s tell the truth of why Selina was kicked out of cabinet,” Infeld said. “The reason is because Selina was the one representative of the Jewish people in cabinet. Selina was the one person in cabinet, in our government, willing to stand up not for some people’s human rights but for all of our human rights. Selina was kicked out of cabinet because she was a strong woman who stood for all that our province is supposed to stand for and she was kicked out of cabinet because she is a Jewish hero.”
BC Conservative Party leader John Rustad spoke, and was joined at the rally by fellow Conservative MLA Elenore Sturko and a number of Conservative candidates standing in October’s provincial election.
“I am proud to say that I stand here with you,” said Rustad. “I stand against terrorism. I stand against Hamas and what they have done.”
The government in British Columbia needs to do more to counter antisemitism, he said.
“People who come to this province, to live here, come here with the expectation that they will live in peace,” Rustad said. “They come with the expectation to be able to raise a family, to be able to build the future, and what we are seeing today, with the antisemitism that is happening throughout our communities, I just find completely wrong.”
Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, expressed pride in the community he serves. He urged elected officials to stand with the community.
“We remember who was there on day one and we see who’s there now and that’s something that we have to stand up for here in our province and in our country,” he said. “We need them side-by-side by us and you need to be the ones to continue to tell them at all levels of government that we need them now more than ever.”
Approximately 120 hostages are still being held in Gaza, more than nine months after the Hamas attacks on Oct. 7. (photo by Anna-Mae Wiesenthal)
Lior Noyman, an Israeli-Canadian educator and filmmaker, expressed sorrow for victims of violence in Israel and Gaza. He warned the audience to be vigilant against expanding antisemitism.
“Leaders, teachers, parents, Canadians, I am calling to you all,” he said. “Don’t let them walk us back in time.”
Dov (David) Rosengarten, a Vancouverite who is chief of staff for donor communications at United Hatzalah, Israel’s network of 7,000 volunteer first responders, brought greetings and gratitude from Israel.
“Your display of unwavering solidarity every weekend here continues to give us strength through this difficult period,” he said.
Noting the nine-month period since Oct. 7, Rosengarten drew parallels with the human pregnancy term, except that these past 40 weeks have been a time of unprecedented trauma. He sees hope in news of a ceasefire plan and hopes that “these painful birth pangs will end and the citizens of Israel and the Jewish people at large, including here in Vancouver, will be reborn again. After these many painful months, these cries of sorrow will be transformed to jubilation and we will finally hold our beloved hostages and loved ones again and celebrate the victory of unity and, like with a newborn child, we will shape for ourselves a bright future full of new dreams and possibilities.”
Left to right: Rabbis Susan Tendler, Hannah Dresner, Philip Bregman, Carey Brown, Andrew Rosenblatt, Jonathan Infeld, Philip Gibbs and Dan Moskovitz in Israel last month. (photo from facebook.com/jewishvancouver)
Eight Vancouver-area rabbis recently visited Israel where, among many other things, they handed out cards and letters prepared by Jewish day school students and members of Vancouver’s Jewish community to soldiers and other Israelis. The response, according to one of the rabbis, was overwhelming.
“I saw soldiers taking these cards and then dropping down to the sidewalk and crying,” said Rabbi Philip Bregman. “Holding them to their chest as if this was a sacred piece of text and just saying, ‘Thank you. To know that we are not forgotten….’”
The rabbis’ mission included the delivery of thank you cards to Israeli soldiers. (photo from facebook.com/jewishvancouver)
Bregman, rabbi emeritus at the Reform Temple Sholom, was almost overcome with emotion while recounting the experience, which he shared in a community-wide online presentation Dec. 17. The event included seven of the eight rabbis who participated in the whirlwind mission, which saw them on the ground for a mere 60 hours. Rabbi Andrew Rosenblatt of the Orthodox Congregation Schara Tzedeck was part of the mission but did not participate in the panel because he extended his time in Israel.
According to Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, who emceed the event, the Vancouver mission was unique in Canada and possibly in North America for bringing together rabbis from across the religious spectrum. The close connection of most local rabbis, facilitated by the longstanding Rabbinical Association of Vancouver (RAV), set a foundation for the mission, which took place in the second week of December.
The eight rabbis transported 21 enormous duffel bags, filled with gear like socks, gloves, toques and underwear, mostly for military reservists.
The rabbis delivered warm clothing, including socks, to Israeli soldiers. (photo from facebook.com/jewishvancouver)
Shanken, who visited Israel days earlier with Federation representatives and five Canadian members of Parliament, said nothing prepared him for what he encountered there. Bregman echoed Shanken’s perspective.
“It’s one thing to have that as an intellectual understanding,” said Bregman, “It’s another thing when you are actually there to witness the absolute pain and trauma. People have asked me how was the trip. I say it was brutal.”
The reception they received from Israelis was profound, several of the rabbis noted.
“I’ve been to Israel dozens of times,” Bregman said. “People are [always] happy to see us. Nothing like this.”
Rabbi Dan Moskovitz, senior rabbi at Temple Sholom, said the mission was to bear witness and also was a response to what rabbis were hearing from congregants about the centrality of Israel in their lives. He told the Independent that he was able to connect with two philanthropists in Los Angeles who funded the mission. Rabbi Carey Brown, associate rabbi at Temple Sholom, and Rabbi Susan Tendler, rabbi at the Conservative Beth Tikvah Congregation, in Richmond, handled logistics, with input from the group.
The unity of Israelis was among the most striking impressions, said Brown.
“It’s so all-encompassing of the society right now … the sense that everyone’s in this together,” she said. The unity amid diversity was especially striking, she noted, when the rabbis visited the central location in Tel Aviv known as “Hostage Square.”
Brown said Israelis asked about antisemitism in Canada and seemed confounded by the fact that there is not more empathy worldwide for the trauma their country has experienced.
Tendler reflected on how Israelis were stunned and touched by the fact that a group of Canadians had come to show solidarity.
The rabbis were able to experience a microcosm of Israeli society without leaving their hotel. At the Dan Panorama Tel Aviv, where they stayed, they were among only a few paying guests. The hotel was filled with refugees from the south and north of the country who are being indefinitely put up in the city.
Several rabbis spoke of incidental connections in which they discovered not six degrees of separation between themselves and people they ran into, but one or two.
Rabbi Jonathan Infeld of the Conservative Congregation Beth Israel, who is chair of RAV, told of being approached by members of a family staying at their hotel who heard they were from Vancouver. They asked if the rabbi knew a particular family and he replied that he not only knew them but that a member of that family had just married into his own.
Likewise, Tendler ran into people who went to the same summer camp she did and the rabbis found many other close connections.
“The idea [is] that we are spread out but, at the heart of it all, we honestly really are one very small, connected people,” said Tendler. “We are one family, one community and that was the most important, amazing thing of all.”
Close connections or not, the rabbis were welcomed with open arms. Rabbi Philip Gibbs of West Vancouver’s Conservative Congregation Har El told of how he was walking past a home and glanced up to see a family lighting Hanukkah candles. They insisted he come in and mark the occasion with them.
Gibbs also noted that the political divisions that had riven the society before Oct. 7 have not disappeared, but that the entire population appears to have dedicated themselves to what is most important now.
The rabbis met with scholars, including Israeli foreign ministry experts and many ordinary Israelis, including Arab Israelis, as well as the writer Yossi Klein Halevi, who told them that many Israelis feel let down by their government, intelligence officials and military leadership.
The rabbis traveled to the site of the music festival where 364 people were murdered, more than 40 hostages kidnapped and many more injured on Oct. 7. They saw scores of bullet-riddled and exploded vehicles. All of them will be drained of fuel and other fluids before being buried because they contain fragments of human remains that ZAKA, Israel’s volunteer rescue, extraction and identification agency, could not completely remove from the vehicles.
Rabbi Hannah Dresner of the Jewish Renewal-affiliated Or Shalom Synagogue was not the only rabbi to compare the mission with a shiva visit.
“I was just so amazed at the care that was being given, that each of these vehicles was now being siphoned of any remaining flammable materials so that each one of them could be buried according to our halachah,” Dresner said, “so that none of the human remains would be just discarded as junk. I found that overwhelmingly powerful.”
Relatedly, the group visited an exhibit at Expo Tel Aviv, which recreates the music festival site and features unclaimed property from the site, including the historically resonant sight of hundreds of pairs of shoes.
The visiting rabbis went to an exhibit at Expo Tel Aviv, which featured unclaimed property from the music festival site where hundreds were murdered. (photo from facebook.com/jewishvancouver)
The rabbis visited Kibbutz Be’eri, where more than 100 people were murdered, and saw the devastation and destruction, some of it not from Oct. 7 but from days after, when explosives planted on that day detonated. It was also at this kibbutz that the Israel Defence Forces found a copy of the Hamas playbook for the atrocities.
“It sounded as if it could have been written by Eichmann or Hitler,” said Bregman. “[The intent] was not only to destroy the body but to destroy the mind, the soul, the psychology, the emotional and spiritual aspect of every Jew.”
The plan included strategies for setting fire to homes in order to force residents out of safe rooms, then specified the order in which family members were to be murdered – parents in front of their children.
As part of their mission to Israel, Vancouver rabbis visited kibbutzim that were attacked by Hamas on Oct. 7. (photo from facebook.com/jewishvancouver)
While the trip may have had the spirit of a shiva visit, the mood of the Israelis, Dresner said, was “can-do resourcefulness.”
“It’s felt to me over the past couple of years that Israelis have been kind of depressed,” she said, referring to divisive political conflicts. “But they are full force embracing their ingenuity and turning the energy of the resistance movement into this amazing volunteer corps to supply really whatever is needed to whatever sector.”
Groups that had coalesced to protest proposed judicial reforms pivoted to emergency response, she said, ensuring that soldiers and displaced civilians have basic needs met and then creating customized pallets of everything from tricycles to board games, bedding and washing machines, for families who will be away from their homes for extended periods.
The rabbis also went to Kibbutz Yavneh and paid their respects at the grave of Ben Mizrachi, the 22-year-old Vancouver man and former army medic who died at the music festival while trying to save the lives of others. They had a private meeting with Yaron and Jackie Kaploun, parents of Canadian-Israeli Adi Vital-Kaploun, who was murdered in front of her sons, an infant and a 4-year-old.
On the final evening of their visit, the rabbis hosted a Hanukkah party for displaced residents of Kiryat Shmona, the northern Israeli town that is in the Vancouver Jewish community’s partnership region.
At the party, Temple Sholom’s Rabbi Brown spoke with a woman whose two sons are in Gaza fighting for the IDF.
“I told her that we do the prayer for tzahal, for the IDF, in our services in our shul,” Brown said, “and she was so surprised and touched, and she said, ‘Keep praying, keep praying.’”
Members of the North Central BC Jewish community were joined by supportive residents from all backgrounds, local print and broadcast media were in attendance, and a segment of the gathering was broadcast live on local Global news. Many local dignitaries attended as well, including Todd Doherty, member of Parliament, Cariboo-Prince George; Shirley Bond, member of the Legislative Assembly, Prince George-Valemount; Simon Yu, mayor of Prince George; Trudy Klassen and Garth Frizzell, councilors, City of Prince George.
David Spaner’s new book, Solidarity: Canada’s Unknown Revolution of 1983, forms an archival testament of one of this province’s most dramatic epochs.
One of the funny things about watching the 1976 movie All the President’s Men, about how Washington Postreporters Bob Woodward and Carl Bernstein broke Watergate and brought down Richard Nixon, is that, after 138 minutes of sitting on the edge of your seat, you realize that you’ve watched nothing more than two men making phone calls and knocking on doors asking questions. In other words, stuff doesn’t need to blow up in order to make an excellent movie. This thought occurs when reading Vancouver author David Spaner’s new book, Solidarity: Canada’s Unknown Revolution of 1983. On the surface, the book is a litany of bureaucratic meetings and activists’ backstories. Together, they form an archival testament of one of this province’s most dramatic epochs.
Spaner, an activist and journalist who has been immersed in the left-wing ferment for most of his life, chooses a different Hollywood reference. At the end of the book, he alludes to the 1983 film The Big Chill, in which disenchanted middle-agers convene for a friend’s funeral and lament their glory days. For anyone who has been part of British Columbia’s left-wing movements – recently, in 1983, or decades earlier – this book will provide many Big Chill moments. An initial criticism might be the title, which alleges this history is forgotten. Any person who was living in British Columbia in 1983 and even moderately politically aware will not forget that riotous time, though Spaner revives it effectively for new audiences.
Spaner’s thesis is that British Columbia’s well-known legacy of progressive activism that began in the 19th century converged in 1983. All the economic, social, racial, gender and other movements cohered in response to unparalleled government excess – and then refracted again into the myriad organizations and causes that drive B.C. politics today.
The province’s long history of progressive activism weaves its way through the book. More volunteers from Vancouver signed up to fight Franco’s fascists in the Spanish Civil War than from any other North American city save New York, Spaner says. And, in a more trivial note, he claims that the Industrial Workers of the World got their nickname “Wobblies” right here. Greenpeace was founded in Kitsilano in 1971. Movements against the Vietnam War and nuclear warships found fertile ground here. A squatters’ park stopped development at the entrance to Stanley Park. A “smoke-in” in Gastown protested police brutality and called for loosened marijuana laws. The Simon Fraser University Women’s Caucus, formed in 1968, was, according to the book, not only the first such group in Western Canada, but the first in North America. The first rumblings of gay rights activists were heard in these parts around the same time.
With all this as a foundation, the events of 1983 exploded out of the results of the provincial election on May 5. Dave Barrett’s New Democrats, who had governed the province for a short but tumultuous two-and-a-half years beginning in 1972, had been widely anticipated to defeat Bill Bennett’s right-wing Social Credit government. Instead, Bennett pulled out a surprise victory – and then launched a “restraint movement” that was unprecedented in Canada and is often compared with Thatcherism in Britain and Reaganism in the United States. On July 7, Bennett and his cabinet “unleashed a far-right legislative avalanche that tossed asunder virtually every advance achieved by B.C.’s social activists and trade unionists,” Spaner writes. “In an instant, and from every corner of the province, there was a rising of resistance.”
Almost exactly two months after the election, Bennett’s Socreds dropped 27 radical bills, affecting every area of government operations. For starters, 1,400 members of the B.C. Government and Services Employees Union (BCGEU) were summarily fired the day after the bills were tabled. The government eliminated special education programs, reduced student loans, fired family support workers, took away autonomy from local school boards and mandated fewer teachers and larger class sizes. Environmental protections were removed, welfare rates frozen, healthcare facilities closed and programs, including the Human Rights Commission, were cut. Funding for programs in services like the Vancouver Women’s Health Collective were eliminated. They closed the Tranquille mental health facility in Kamloops and fired its 600 employees. Labour relations laws were amended to take away rights such as seniority, working hours and overtime in collective agreements. Tenants could be evicted without cause and the Rentalsman’s office was eliminated, meaning any disputes would have to go to expensive court proceedings. The Agricultural Land Act, intended by the Barrett government to protect farmland, was gutted. User fees for hospital care increased exponentially.
Organized labour mobilized as soon as they could shake off the disbelief about what they were confronted with. They formed Operation Solidarity, an umbrella covering 400,000 unionized workers in the province, under the not-so-gentle guiding hand of the B.C. Federation of Labour. A parallel group, the Solidarity Coalition, was a motley amalgam of community groups and activists, less hierarchical and disciplined than the trade union groups. (The names were lifted from the nascent Polish anti-communist movement emerging at the time, but the ruptures in the B.C. movement make the moniker somewhat ironic.)
The first big rally took place in Victoria’s Memorial Arena, attracting 6,000 protesters. This was where the initial idea of an all-out general strike gained currency – and the seeds of the movement’s destruction were planted. A massive rally followed in front of the old CN station at Thornton Park on Main Street in Vancouver, on July 23. Organizers had hoped for 2,000 attendees but 25,000 showed up.
As is common in activist circles, Jewish individuals played an outsized role. The author, who is Jewish, comes by his credentials naturally – his grand-uncle was a good pal of Dave Barrett’s dad, Sam, in East Vancouver. One of the most visible faces of the movement was Renata Shearer, a Jewish refugee from Nazi Germany who was fired as the province’s human rights commissioner. Feminist and union leader Marion Pollock and Carol Pastinsky, who grew up in a left-wing household that hosted meetings of the United Jewish People’s Order, are featured in the book. And, of course, Barrett, who, despite his recent defeat, led the charge in the legislature against the onslaught, was the province’s first, and so far only, Jewish premier.
Another Jewish person, Stan Persky, launched and edited the movement’s publication, Solidarity Times. The newspaper, funded by organized labour, provides one of many examples in the book about bitter feuds within and between the disparate factions in the Solidarity mishpachah (family). A bunch of young, idealistic journalists who were working under Persky got a taste of censorship that they might have expected in a career with the bourgeois press but perhaps had not anticipated from their comrades in the movement. “Remember who writes your checks,” a union apparatchik warned them after spiking a story that didn’t toe the union line.
One of the most visible schisms in the mass movement occurred at a huge rally where most of the rank-and-file attendees were apparently champing at the bit for a general strike, but the more cautious leader of the movement, Art Kube, instead urged everybody to get a copy of a petition, have their neighbours sign it and send it in to the government in Victoria.
Said one activist reflecting his response that day: “We want militant action. We want to shut down this province. Instead, were being told, ‘Go get a petition signed.’”
But, while Kube was the one who disappointed that day, many in the movement believe it was his illness – a physical or mental breakdown – that led to what many or most view as the ultimate betrayal of the entire project. The BCGEU and the teachers’ union went on strike, shutting down huge swaths of the province. As pressure built, an unexpected – and largely unwanted – resolution was hatched by one segment of the union movement.
Within the Solidarity movement, there were schisms between the far-left and the comparatively more right-leaning unions, between radicals who wanted transformative change and reformers more narrowly opposed to specific legislation. There were, of course, also a lot of very strong personalities, all packed together and stressed by the pressures of the time.
With Kube sidelined by illness, the B.C. Federation of Labour sent Jack Munro, one of British Columbia’s feistiest, foul-mouthed and most divisive union figures, to meet with Premier Bennett at his home in Kelowna. When other partners in the Solidarity movement found out that the meeting was taking place, they knew they were done for.
“Munro and Bennett reached the quick agreement, settling the BCGEU contract but offering little else to most Solidarity members,” writes Spaner. “Then they stepped out on the premier’s patio to announce their Kelowna Accord.”
“We were all in tears,” recalls one activist. “It was a horrible betrayal.”
Once a big swath of the union movement had pocketed what they wanted from the government, the larger movement effectively fizzled out.
“Some longtime union activists simply don’t have a bigger dream, so it was impossible for them to see the Solidarity drama as a failure. To them, it was just another contract negotiation,” Spaner writes.
But while the movement itself may be gone, the legacy lives on, Spaner argues. Those trenches formed a generation of B.C. activists, not least of whom is John Horgan, who was inspired by the lofty outrage of Barrett and marched down the road to join the NDP for the first time.
Spaner is no impartial observer. His stripes are on full display, but he delivers an insider’s view of the times – times that affect us still.
Gabriolans held a candlelight vigil after antisemitic graffiti was found at Camp Miriam. An arts festival will take place Feb. 7-9. (photo from You’ve Got a Friend)
Since Camp Miriam on Gabriola Island was defaced with antisemitic graffiti in December, Gabriolans have shown support for the Jewish community, including a candlelight vigil on Jan. 2. Next month, island artists, musicians and writers will gather together to present You’ve Got a Friend: A Festival of Jewish and Gabriolish Art, Words and Music. The Feb. 7-9 festival will feature Jewish-themed visual art, music and writing, all created by residents of Gabriola, among them Juno nominees and literary prizewinners.
“When people heard about the vandalism at Camp Miriam,” said Sima Elizabeth Shefrin, one of the festival’s organizers, “many said, ‘What can I do to help? How can I show my support?’ The festival is a chance to celebrate our friendship and solidarity with each other and to move things on in a positive way. We took the title, You’ve Got a Friend, from Carole King’s old song.”
The festival program includes visual art by Shefrin, Heather Cameron and others at the Gabriola Arts and Heritage Centre. The opening reception will take place Feb. 7, 6-9 p.m., and the gallery will be open Feb. 8, 10 a.m. to 4 p.m., and Feb. 9, 10 a.m. to 1 p.m.
The concert Oy! will feature Bob Bossin, Paul Gellman, Dinah D, the Today Only Klezmer Band and others. It will take place Feb. 8, 7:30 p.m., at the Roxy Lounge and Cultural Club, with tickets available at North Road Sports. Admission is a suggested donation of $15.
Earlier on the Saturday, at 3 p.m., Amy Block will lead a celebration for Tu b’Shevat, the Jewish new year of the trees, at the arts and heritage centre.
Finally, Nu? – poetry and memoir by Janet Vickers, Naomi Wakan, Lisa Webster, Shayna Lindfield, Gloria Levi, Lawrence Feuchtwanger, George Szanto and Bossin – will be held at the arts and heritage centre Feb. 9, 1-3 p.m.
You’ve Got a Friend is supported by Camp Miriam, the Gabriola Arts Council and Anne Landry. For more information, contact Cameron at [email protected].
The mass murder of Muslims in two New Zealand mosques last week is a tragedy that transcends words. But, of course, humans being what we are, we need to struggle to try to understand this sort of evil. As a natural consequence, billions of words have been shared, some thoughtful and empathetic, others attempting to score political points off the misery.
No amount of words can turn back time and prevent the horror. Our only way forward is to share our deepest condolences with Muslims in our communities and worldwide, while striving for a better world.
Empathy should be a natural response to Jewish communities in North America, as we can so easily put ourselves in the positions of our Muslim neighbours. In some ways, Muslim British Columbians must be feeling something similar to those feelings experienced by Jewish people after the murder of six people in a Pittsburgh synagogue less than five months ago.
Again, there is no way to turn back time and change history. Lives taken cannot be brought back. But, when faced with an act of such grievous hatred and violence, from which it seems nothing good could ever emerge, there are things we can do to ease the grief and remind survivors and others affected that the world is not defined by the acts of one, or a few, terrible people.
After that act of terror in Pittsburgh in October, many of us experienced feelings of isolation, the sorrowful kinship of being part of a targeted community, the comprehension of how interchangeable we may be with the victims in the eyes of murderous haters. These feelings were eased in small but meaningful ways by acts of understanding and sympathy. Synagogues, day schools, Jewish community centres and Jewish individuals all over the world received notes and other gestures of solidarity and sympathy. A “solidarity Shabbat” that took place the following week saw congregations throughout North America swell with non-Jewish friends who were moved to demonstrate support and friendship.
Likewise, members of the Jewish community and many diverse members of the broader British Columbia community came together at a number of vigils and events in recent days, trying to alleviate the isolation and feelings of being targeted that our Muslim neighbours must be experiencing.
Part of the shock of the attack, which killed 50 people, is that it happened in a place so unaccustomed to hatred and violence of this magnitude. For many Canadians, the murders brought back memories not only of the Pittsburgh attack, which is so fresh in our minds, but also of the Quebec City terror attack of two years ago, when six Muslims were murdered and 19 others injured during a similarly motivated hate crime. Whatever self-image Canadians have as a peaceable people was challenged by that act. Likewise, New Zealanders, who, despite being a world away from us, share much of our colonial and post-colonial history and a common parliamentary foundation, must be coming to terms with the reality that they are not at a remove from the world’s worst ideas and people.
In an era when everyone’s reactions to every event, however monumental or insignificant, can be broadcast to the world through social media, we have seen responses that are beautiful and others that are inappropriate. An Australian senator famously blamed the victims.
Each of us can make a small difference by sending a message to our Muslim neighbours – whether we know them or not. Google “Vancouver (or Richmond or Surrey or wherever you live) mosque” and send kind thoughts to the congregation. Reach out to Muslim friends and let them know that the feelings they are having are understandable.
But there is one other thing. As noted, this is not a time for politicizing. So try to accept this suggestion as it is intended, as a humanitarian, rather than a political, statement: when a community of people is attacked, people of goodwill need to stand with that particular community and, for a moment or whatever length of time seems respectful, avoid universalizing the tragedy.
When elected officials or other well-intentioned people declare that “an attack on Group X is an attack on all of us,” it diminishes the experiences of the targeted group. When Jews were murdered in Pittsburgh, people needed to express (and Jewish people needed to hear) condemnations of antisemitism and words of support. Today, we need to face Islamophobia and white supremacy. We need to express (and Muslim people need to hear) words of support and condemnations of anti-Muslim violence.
There is a time for universal messages of solidarity and unity. In the aftermath of a catastrophe specifically targeting an identifiable group, we need to deal in specifics.
