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image - A graphic novel co-created by artist Miriam Libicki and Holocaust survivor David Schaffer for the Narrative Art & Visual Storytelling in Holocaust & Human Rights Education project

A graphic novel co-created by artist Miriam Libicki and Holocaust survivor David Schaffer for the Narrative Art & Visual Storytelling in Holocaust & Human Rights Education project. Made possible by the Social Sciences and Humanities Research Council (SSHRC).

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Tag: racism

Hope in the presidency

There is no perfection in human affairs. We are imperfect beings and our creations are always flawed. But this does not stop us from striving for perfection, knowing that our reach should exceed our grasp.

The preamble to the United States Constitution begins with, “We the People of the United States, in Order to form a more perfect Union …” and then sets forth the things that the founders agreed to aspire toward, knowing that perfection is unreachable but that aiming for a “more perfect” future is still an ideal to pursue.

This idea is central to Judaism also, that the world was created imperfect and unfinished because it is the role of humanity to complete that work – or, rather, to advance in the direction of completion/perfection even knowing it is unattainable.

This theme appeared also in the poem by Amanda Gorman, the first United States National Youth Poet Laureate, at the inauguration last week of President Joe Biden. “Somehow we’ve weathered and witnessed / a nation that isn’t broken / but simply unfinished,” she said.

That day, Inauguration Day, felt to many like a collective swerve away from an abyss. After the violence at the Capitol two weeks earlier, after four years of chaos and cruelty at the top of the U.S. administration, and at what we hope is the beginning of the end of the pandemic of our lifetimes, it felt like a move in the right direction, a reversal from the trajectory of spiraling rancour. The violence at the Capitol on Jan. 6, so horrific and deadly, may have been the wakeup call that enough Americans needed to recognize the destination to which the “Trump train” was always headed.

The most fundamental component of a democratic society – the peaceful transition of power – was assaulted on Jan. 6, a day most of us never dreamed we would see, an experience that people in autocratic societies know too well but we hoped we never would. We may never know how close the United States came to genuinely losing its democracy but we can hope that the shock of the violence and the widespread refusal to accept the outcome of a properly run election opened enough eyes to the dangers of that approach. As President Biden said, “enough of us have come together to carry all of us forward.”

Regardless of party affiliation, the transfer of power seemed to many like a return to the project of a more perfect union.

By the skin of their teeth, the Democratic party held the House of Representatives and reclaimed the White House and the Senate. The new Biden administration better reflects the diversity of the country’s racial, religious, gender and other components, not least of which is exemplified by the first female vice-president and the first one who is not white.

The refusal of the outgoing president and his wife to adhere to longstanding decorum and decency and their petulant retreat to Florida before the inauguration was a slap in the face for the very idea of democracy itself. To the credit of the vice-president, Mike Pence, he stepped up where the president would not. So, too, did all the living former presidents, three of them in person at the inauguration and the fourth, Jimmy Carter, calling Biden the night before the inauguration to offer wishes of support. This was a powerful show of respect for the office that Trump never exhibited when he held it and which he further despoiled while leaving it. But he is gone now from there, ideally forever, and we trust that a less divisive and corrupt government will carry that country forward.

It is notable that our hopes for 2021 focus so much on a vaccine. The idea of this science – that injecting a dose of a virus into a body to develop an antibody to a more destructive manifestation – might be extrapolated into our body politic. The virus of extremism, tyranny and violence that we saw on Jan. 6 may have inoculated some Americans to combat the spread of such threats. As we strive for herd immunity in our public health, we can perhaps seek a similar degree of protection in our public life. There will always be bad people and bad ideas. Ensuring that they are kept in check and not permitted to reach pandemic levels is as close to perfection as we can possibly attain. We can hope that, in the spirit of Biden’s words, enough people will come together in defence of the great values that country was founded on to carry all of us forward.

Posted on January 29, 2021January 27, 2021Author The Editorial BoardCategories From the JITags Biden, coronavirus, hope, politics, racism, Trump, United States
Chapter soon behind us

Chapter soon behind us

The violence at the U.S. Capitol on Jan. 6. (photo by Tyler Merbler/flickr)

Elect a clown, expect a circus. That has been a recurring meme over the past four years. As the reality show that is the Donald Trump presidency staggers into its final few days, the full fruit of the president’s years of bellicosity and violent language expressed themselves at the U.S. Capitol Jan. 6. Incited by the president, who repeated his utterly baseless claims of a stolen election, thousands of people marched on the seat of America’s democracy, smashed windows, stormed the building, threatened lawmakers and defaced and desecrated the premises.

Some observers, including many Republicans, expressed shock at a turn of events that was almost entirely predictable. After years of the most irresponsible rhetoric imaginable from the so-called leader of the free world, and after two months of undermining the most sacred facet of American democracy, the peaceful transition of democratically elected administrations, violence was a surprise only to those who have not being paying attention – or who observe through ideological blinders.

It seems to be a turning point. A growing, though still far too small, number of Republicans are finally saying they have had enough of the outgoing president’s petulance and possibly criminal irresponsibility. Listening to some, it appears they were looking for an opportune moment to break with their leader, and the violence – which killed five people – provided the ideal opening.

It is not enough for apologists to pretend that these elements are in any way peripheral to Trumpism. He has encouraged, abetted and refused to condemn the most evil strains in the American body politic, from the Ku Klux Klan to Proud Boys, referring to “very fine people on both sides” at Charlottesville – when one side was white supremacists with a sprinkling of neo-Nazis and anti-democratic thugs. Faced with the destruction his words and his supporters wrought at the Capitol, Trump uttered the least a president could possibly say, calling on the rioters to go home, while also repeating the lies that led to the violence in the first place. Then he added: “We love you. You’re very special.” He just can’t help himself.

Among the insurrectionists at the Capitol were overt Nazis, including at least one wearing a shirt with “Camp Auschwitz” emblazoned on it and another with the acronym “6MWE,” meaning “six million wasn’t enough.” These are the very special people Trump loves. Jews and others who were taken in by an embassy move and other ostensibly “pro-Israel” acts should know now the fire with which they were playing.

There must be accountability. At the top, those who abetted and encouraged the worst actions of the past years should be held criminally liable, if that is the extent of their culpability. At a lesser level, those who tacitly or explicitly permitted what has happened – Republican senators, congress members and party officials – will ideally suffer at the ballot box at the next opportunity. Among ordinary people, including some in Canada who have expressed support for this extremist and white nationalist approach, we should seek introspection around how we may have been drawn into a political disease that we should have recognized for what it was – yet let proceed along a path that almost inevitably led to the loss of human life and the shattered glass at the U.S. Capitol last week.

We might also hope that leaders of other countries will look at the American case as an instruction in the dangers of oratorical brinksmanship, division and scapegoating. One of Trump’s greatest allies, Israel’s Prime Minister Binyamin Netanyahu, is in an election (again) and it will be illuminating to see if his style softens at all. In Europe, where far-right populism is seeing a resurgence, perhaps the warning shots from Washington will inspire a little more moderation.

Barring more violence on Inauguration Day, God forbid, this chapter will soon be behind us. Joe Biden was not everyone’s first choice for president, he was more of a compromise pick. Based on decades of experience, he has been charged with picking up the pieces of a society shattered by four years of negligent and confrontational executive leadership. It doesn’t hurt that he has a grandfatherly demeanour and a history of consensus-building. While the outgoing president will not attend the swearing in – more proof that he abhors the core principles of democracy – beside Biden will be Kamala Harris, the first woman and the first Black and Asian person to assume the vice-presidency.

No humans are perfect. The Biden-Harris administration will make mistakes and we will criticize them. But we can rejoice in the arrival of a new future, led by people of goodwill, intelligence and moderation, who know the difference between right and wrong, between neo-Nazis and very fine people.

Format ImagePosted on January 15, 2021January 13, 2021Author The Editorial BoardCategories From the JITags antisemitism, Capitol, democracy, Donald Trump, elections, Joe Biden, Kamala Harris, politics, racism, violence

Better choice needed

Yad Vashem holds an almost sacred place in the Jewish world. The foremost repository of materials relating to the Holocaust, and Israel’s official memorial to the victims of Nazism, the centre is practically an obligatory destination for visiting diplomats and foreign dignitaries. It is a solemn place dedicated to the terrible past, but with an explicit vision for a future without hatred and genocide.

Yad Vashem is rightly focused on the Jewish particularity of the Shoah. We take for granted the logic of Yad Vashem being located in Jerusalem. The capital of Israel and, spiritually, of the Jewish people seems a logical place to remember this massive cataclysm in Jewish history. But it commemorates a history that took place thousands of kilometres away, in Europe. Its presence in the Jewish state is itself a statement about Jewish particularism. But this does not erase the universal lessons Yad Vashem advances.

Since its founding in 1953, it has been a model for the world in commemorating and educating about the worst chapters in human history. The events of the 20th century that necessitated the invention of the word “genocide” did not end with the Holocaust. Genocides have occurred since 1945 – and before. Educators and others who strive to preserve and transmit these histories and their lessons struggle over the balance between respecting the very specific characteristics of the Holocaust, for example, with the broader messages for all humanity. At a time when antisemitism is experiencing a resurgence, it is essential that the role of Jew-hatred be addressed and confronted, at least in part with the recent past as a warning for the dangers of complacency.

While the struggle between universality and particularism is challenging, all can probably agree that Yad Vashem stands as a monument to human rights and the dignity of all people – and as a lesson to those in societies where those values are compromised. At the same time, the existence and focus of Yad Vashem safeguards the particular and monumental horrors of the genocide against the Jews.

This is why there is rightful concern over the proposed appointment of former brigadier general Effi Eitam as head of Yad Vashem. His proponents – including Prime Minister Binyamin Netanyahu, who nominated him for the position – contend that Eitam’s career has been spent defending the Jewish state. And among the lessons many people take from the exhibits of Yad Vashem is the necessity of a Jewish state as a bulwark against a world that has yet to cure itself of antisemitism.

But Eitam’s military record is more than troubling, and this is the main reason for concerns about his appointment. During the First Intifada, he brutally instructed his troops to break the bones of a 21-year-old Palestinian prisoner, Ayyad Aqel. The soldiers beat the young man to death. Four of Eitam’s soldiers were court-martialed and the Military Advocate General reprimanded Eitam and recommended he never be promoted. (He was.) In addition to his military career, he served two terms in the Knesset representing various religious parties, and held several cabinet portfolios.

Beyond Eitam’s record of heinous action is a record of deeply concerning and racist ideas. He has referred to Arab Israelis as a “cancer” and promoted ethnic cleansing of West Bank Palestinians: “We’ll have to expel the overwhelming majority of West Bank Arabs from here and remove Israeli Arabs from political system,” he said in 2006.

Referring to human beings with terms like “cancer” is precisely the sort of dehumanization that can be a precondition to genocide. In any society – including one as open as Israel, where diverse views and expressions are the norm – these statements must preclude someone from a role like head of the world’s foremost research centre about, and memorial to, the Shoah. Eitam’s military service – he was part of the raid on Entebbe, among other things – can be seen as evidence that a strong Israel is the best defence for the Jewish people in a world capable of genocide. But Eitam’s statements cannot be justified from the mouth of one who seeks to advance the lessons, particular or universal, that Yad Vashem is expected to convey.

The nomination is threatening to create yet another schism in the government, as Netanyahu’s coalition partner Benny Gantz opposes Eitam’s appointment. Ideally, a more suitable leader will be found for this important role, one who stands as a defender of the sanctity of the Shoah and its lessons for humanity.

Posted on December 4, 2020December 2, 2020Author The Editorial BoardCategories From the JITags Effi Eitam, genocide, Holocaust, Israel, particularism, politics, racism, universality, Yad Vashem
Panel on shared legacy

Panel on shared legacy

A still from the documentary Shared Legacies: From the left are Martin Luther King Jr., Ralph Abernathy, Maurice Eisendrath and Abraham Joshua Heschel during the march from Selma to Montgomery, 1965.

The Victoria Shoah Project held a panel discussion on Oct. 20, following an online showing of the documentary Shared Legacies: The African American-Jewish Civil Rights Alliance.

The 2020 film, part of the sixth annual Victoria International Jewish Film Festival, chronicles the common history of prejudice and hardships each group has faced, and features footage of the relationships of such luminaries as Dr. Martin Luther King and Rabbi Abraham Joshua Heschel. Included are interviews with many prominent civil rights leaders of the time, such as Andrew Young, John Lewis, Rabbi Alvin Sugarman and Rabbi Peter S. Berg.

After the screening, there was a Vancouver Island-based panel discussion with Adrienne and Barrie Carter, Paul Winn and the Victoria Shoah Project’s Robert Oppenheimer. From their own experiences, they each spoke about African-Canadian and Jewish-Canadian relations. They also talked about the film, and the events from 1960s America that it depicts, from personal, historical, present-day and Canadian perspectives. Rick Kool, also of the Shoah Project, served as moderator.

Adrienne Carter was born in Hungary in 1944, as the Nazis marched into the country and were increasing their campaign to exterminate the Jews. Many in her extended family died in Auschwitz. She and her family moved to Canada in 1956, following the Hungarian Revolution. “The whole stateless experience is very well known to me,” she recalled. “I married Barrie in 1965, at a time when Blacks and whites rarely ever connected, let alone married, and at a time when many Southern states had laws against interracial marriages.”

A co-founder and the director of services at the Vancouver Island Counseling Centre for Immigrants and Refugees, she has spent much of her working life helping immigrants by providing therapy to those who have experienced trauma, including intergenerational trauma.

Barrie Carter, who was a special needs education assistant until his retirement, told the audience of his early years. Born in Jacksonville, Fla., he moved to the northeastern part of the country where, in his teens, he volunteered with the NAACP in Bridgeport, Conn., and in New York and picketed Walgreens to challenge their segregationist luncheonette policies in the South. He immigrated to Canada on a bicycle in 1963. “While I was riding north, people were taking the bus south to the March on Washington. But I just had to get away,” he said.

Both Barrie and Adrienne Carter have traveled around the world, providing services to victims of torture and genocide.

Winn, whose work experience includes having been the executive director of the Canadian Race Relations Foundation, followed by recounting his experiences growing up in Toronto’s diverse Kensington Market neighbourhood.

“When I was 10 or 11, I was a Shabbos goy. I would do some things for the neighbours on Saturdays because they were unable to perform those tasks for religious reasons,” Winn recalled. “I got invited to bar and bat mitzvahs.”

He said, “It was natural for the Black and Jewish communities to support each other when there were struggles with such things as immigration. When I watched the film, I remembered how the connection between the religious Black and Jewish communities helped bring about a lot of activities in Canada, as well.”

Oppenheimer, a clinical psychologist with a focus on traumatized children and youth, a human rights activist and a staunch promoter of Holocaust education, also shared some information about his career. Reflecting on the 28 years he spent working in Detroit, he said, “It was an interesting experience for me. I was the only non-African-American on the staff and I was impressed with how welcoming the community was to me.

He added, “One of the things that impressed me about the movie was when Heschel said ‘not to be a bystander to history.’ I think that is central to my idea of human rights, that we cannot just stand by.”

“One of the things that really hit me in the film,” said Kool, “was a pastor standing in a church with a rabbi who said, ‘Reverend King isn’t here anymore, Rabbi Heschel isn’t here anymore, but are their children here now?’”

Barrie Carter observed that the youth in activist groups today “have the same dynamism as we did. They have an energy and a knowledge of concepts. It isn’t just a blind following. It is a positive morality.”

“They seem to believe it is part of their responsibility to make things better,” added Winn about today’s activists. “They want to make things better.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

***

Note: This article has been amended to reflect the correct name of the film festival. It is the Victoria International Jewish Film Festival.

Format ImagePosted on November 27, 2020December 7, 2020Author Sam MargolisCategories TV & FilmTags Abraham Joshua Heschel, activism, Adrienne Carter, African-American, Barrie Carter, civil rights, immigration, Jewish-Canadian, Martin Luther King, Paul Winn, racism, Rick Kool, Robert Oppenheimer, Vancouver Island Jewish Film Festival, Victoria Shoah Project, VIJFF

Historic win for Paul

In an historic victory, Annamie Paul was elected leader of the Green party of Canada Saturday, becoming the first Black person and the first Jewish woman to lead a federal political party. How historic this news is will depend on her impact on Canadian politics, beginning with her showing in a by-election in the riding of Toronto Centre at the end of this month.

Paul will also be challenged by some in her party who have taken exception not only to her moderate, conciliatory positions toward the Israeli-Palestinian issue but to her Jewishness itself. During the campaign, she was bombarded with antisemitic trolling, some from within her party, some from outside agitators. She overcame her nearest opponent, Dimitri Lascaris, on the eighth round of voting. Lascaris, one of Canada’s most vocal anti-Israel activists, was endorsed by a range of anti-Zionist figures, including Pink Floyd co-founder Roger Waters.

Lascaris has been a lightning rod in the party and the country for anti-Israel activists. When confronted during the campaign about the overt presence of antisemitic comments, ideas and harassment directed at Paul, Lascaris redirected, saying that antisemitism exists mostly on the right of the political spectrum.

Bigotry of every form must be acknowledged and condemned regardless of where it emerges. Pretending it does not exist and accusing one’s opponents of it while ignoring its presence in one’s own movement is a deeply unprogressive approach. Paul – as well as the Jewish community and all Canadians who seek justice and equality – must be vigilant and vocal as bigots react to the increased visibility of a Black Jewish woman leader.

The Green party has a history of problematic approaches to the Middle East, including a 2016 vote to endorse the BDS movement, later rescinded after then-leader Elizabeth May threatened to quit. That incident underscored the limited power of the leader’s role in the Green party. As Paul told the Independent in a recent interview (jewishindependent.ca/paul-hopes-to-make-history), she will not have the power, as leader, to make or alter party policy. May’s gambit – threatening to quit unless a position was reversed – is a rare tool in the kit.

Paul’s varied career has included roles as a director for a conflict prevention nongovernmental organization in Brussels, as an advisor at the International Criminal Court in The Hague and as a political officer in Canada’s mission to the European Union. She was co-founder and co-director of an innovation hub for international NGOs addressing global challenges and has worked with other NGOs, such as the Climate Infrastructure Partnership and Higher Education Alliance for Refugees. She was born in Toronto to a family that immigrated from the Caribbean and she converted to Judaism under a Hillel rabbi while studying at Princeton University.

In her interview with the Independent, Paul said she admires Canada’s politics of compromise, but that the climate crisis is an exceptional event that requires single-minded determination to address.

In her victory address Saturday, to a small group observing social distancing, she suggested the voting public is ready for politicians who look and think differently.

While British Columbians are focused on provincial politics with the Oct. 24 election – and the world awaits the outcome of perhaps the most consequential U.S. election in our lifetimes on Nov. 3 – we will keep an eye on the Oct. 26 Toronto Centre by-election to see the next step in the trajectory of this new leader on the federal scene.

Format ImagePosted on October 9, 2020October 8, 2020Author The Editorial BoardCategories From the JITags Annamie Paul, antisemitism, Canada, democracy, elections, governance, Green party, Israel, politics, racism

Redouble efforts

North American society, hobbled by the COVID pandemic and enflamed by police violence and the belated recognition of other forms of systemic racism, has now veered determinedly into a discussion of privilege.

Discussion of white privilege is an effort to address systemic racism not only from the perspective of the disadvantages experienced by people of colour but, conversely, via the advantages experienced by the white majority in places like North America. It is, of course, a necessary and worthy undertaking. When considering anti-racism along with antisemitism, however, this approach can cloud more than it elucidates.

While some Jews, including most in North America, are considered white in today’s culture and society, the effort to dismiss the particularity of the Jewish experience is an erasure that can feel particularly galling when it emanates from people who pride themselves on respecting the cultural and historical experiences of different peoples.

It may be folly to seek rational explanations for unreasonable biases, but the presence of antisemitism in movements ostensibly advancing human equality can perhaps be explained by the fact that, among the many and morphing characteristics of antisemitism is a depiction of Jews as powerfully monolithic, grasping and collectively economically advantaged.

The application of generalized stereotypes onto all members of any group is the definition of prejudice. When it comes to stereotypes about Jews, it can naturally lead to what has been called “punching up.”

Attacking people perceived as weaker (or less advantaged) than oneself is “punching down” and is, obviously, despicable. Yet, if one subscribes to the idea of powerful, controlling Jews, the inevitable “punching up” can be perverted into an heroic act of advancing equality. Rather than raising up those who are, or are perceived to be, disadvantaged, this aberrant approach strives to drag down those perceived to be advantaged. That those “advantaged” or “privileged” people happen to belong to that oldest of scapegoated groups can hardly be a coincidence.

In recent years, but particularly in recent days, we have seen prominent Black figures in the world of entertainment and professional sports get themselves into hot water over comments that are explicitly antisemitic or perceived as such. Some, like football star DeShawn Jackson, have apologized; others have dug in their heels. In Jackson’s case, he recanted after sharing on social media assertions that Hitler was not racist and other posts that claimed a Jewish plan to “extort America” and achieve “world domination.”

Similarly, a social media hashtag, #JewishPrivilege, was perpetuated by white supremacists and others – but was then co-opted by Jews themselves. Israeli activist Hen Mazzig, who is said to have started the counter-trend, wrote: “#JewishPrivilege is when my grandparents were violently forced out of Iraq and Tunisia for being Jewish with only the clothes on their back. Along with 850,000 other MENA Jews they arrived to Israel with nothing, only spoke Arabic, and lived in a tent/tin shack for years.” So many Jews tweeted their experiences of antisemitism that the hashtag trended again, but with new meaning.

Fighting antisemitism and fighting racism against Black, Indigenous and other peoples of colour can sometimes put a person at a confusing and contradictory crossroad. However, the solution is not to walk away. We don’t have that privilege. It is our moral responsibility and it is in our self-interest to redouble our efforts against racism and antisemitism and to educate anyone and everyone who does not see the interconnectedness of these two causes and their complexities – including ourselves.

Posted on July 24, 2020July 22, 2020Author The Editorial BoardCategories From the JITags #JewishPrivilege, antisemitism, DeShawn Jackson, education, human rights, privilege, racism

The complex skin we’re in

As a young adult, I was often criticized for being too blunt. I didn’t always behave the way that my family wished I would. I would call people out when they were being inappropriate. This got me into trouble. And, to be honest, that didn’t always bother me enough to stop doing it.

Others made me feel embarrassed – because my job, throughout my teen years, was to behave properly, say the right things and “act like a lady.” In Virginia, this was necessary. My mother served the Jewish community as a director of education and, later, as a temple administrator, and her children’s behaviour was sometimes a reflection on her.

Though my mom was in charge of a $6 million renovation the year before she retired, she was often slighted in her professional life because of her gender, which affected me, too. My body and behaviour were policed, for example. I was told that I shouldn’t be running by the temple in my leggings (running clothing), as “people” looked at me. What was meant by that?

I looked like my mom, and my (in today’s view, entirely appropriate) exercise clothes caused men to look at me – and, therefore, were an embarrassment. Even as a Reform Jewish professional, my mom was a woman. That was problematic. As her daughter, my body and presence could be embarrassing, too.

Being Jewish in Virginia meant there weren’t many Jewish kids in my public school classes. Even weirder, it was being the daughter of a Jewish professional in what was then a small Jewish community that made me understand what it felt like to feel “othered.” People looked at me differently.

It also made me see those who were always treated “differently” – like people of colour. I saw how much harder things were for them. This isn’t ancient history. I graduated from high school in 1991.

After I finished university, I went into a special inner-city accelerated teacher’s program. This allowed new graduate students earning their master’s in education a chance to do their student teaching by replacing teachers who “needed training” in the Washington, D.C., public schools. This program supported an ailing inner-city school system where the (largely African-American) teachers worked longer to earn their retirement pension than anywhere else. These tired and burnt-out high school teachers lacked opportunities for continuing education and basic classroom supplies. They often just needed a break. Most of the students’ families struggled financially and, yes, most of the kids that I taught were African-American or from immigrant families.

In those classrooms, I saw how privileged I’d been in the suburbs. The D.C. public schools were underfunded and in terrible disrepair. Imagine magnificent historic buildings with high ceilings and real slate chalkboards – but it rained inside, the copiers were broken and there were no class sets of books to assign.

When there were fires, the fire trucks didn’t show up. In Anacostia High School, the African-American principal put out the fires himself. These communities weren’t offered basic city services. Instead, there were frequent arrests, for things like “driving while black,” as my friends put it.

I’ve been sad, angry and frustrated about this racial injustice for a long time. I’ve witnessed it – and Jewish tradition tells us to speak out, to pursue justice and to try to fix the world’s wrongs.

Yet, just as Judaism teaches us what it means to be set apart, or even discriminated against, ostracized and singled out, our (mostly male, white, privileged) culture has pushed us to behave according to its norms.

“Being a lady” often meant not embarrassing our families by calling out people who said racist or inappropriate things. It meant that I shouldn’t run by, entirely covered up, because my female body might be a distraction.

Being ladylike? It’s learning that how one looks is distracting, offends others, is reason enough to stay home, or feel ashamed. It’s struggling between speaking out and keeping quiet, so as not to pick a fight.

Sometimes, I’ve just chosen to keep my mouth shut, because it’s not worth the fight, it’s not ladylike, or “Honey, now’s not the time.” But it was wrong to stay quiet when I heard people making others “less” or demeaning them. It’s wrong to say nothing as someone uses degrading language, tells racist stories or implies that someone “deserved what he got” essentially by being a black person or an indigenous person in the wrong place at the wrong time.

Growing up as a Jewish person in a non-Jewish area, and as a female, gave me some insights into this discrimination, but, if I behaved the “right way,” or didn’t act “too Jewish,” (?!) I could pass where I grew up and where I live now, in Winnipeg.

In the Talmud, in Shabbat 95a, there’s a discussion about how to properly sprinkle the floor of a room on Shabbat. It’s a way of cooling a hot space, but it isn’t allowed by the rabbis on Shabbat if the floor is dirt because a dirt floor could be changed by water remolding it. If the floor were stone, it might provide cooling and still be allowed. One sage concludes that a wise woman would know how to do this and avoid breaking Shabbat rules.

The rabbis gave credit to smart women for knowing how to follow the rules and make a change for the better.

This pandemic year has been about colossal change. It might also be time to ditch the “ladylike” models in favour of those talmudic wise women, who make change happen, “cool things down” during a hot summer and find ways to do it while mostly abiding by the rules.

The rules themselves, whether talmudic or modern, are still largely made by men. It’s time to recognize that the “others” – Jews and members of other minority faiths, women, those in the LGBTQ+ community, people of colour and everyone who still faces discrimination and racism – deserve the equality and justice we are all due.

It’s time. In fact, it’s long overdue. Our history as Jewish people, as Canadians and North Americans, requires us to own this injustice and fix it. It’s time to change ingrained, prejudiced habits and speak out.

Jewish tradition teaches that we’re all made in the Divine Image, in every colour and gender. Now we must step up, say so and act as if we mean it.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

 

Format ImagePosted on June 26, 2020June 24, 2020Author Joanne SeiffCategories Op-EdTags anti-racism, Judaism, lifestyle, racism
גזענות ואפלייה גם בקנדה

גזענות ואפלייה גם בקנדה

בשבועות האחרונים מפגינים רבים יוצאים לרחובות בערים שונות ברחבי קנדה כדי למחות נגד הגעזנות והאפלייה בארה”ב, קנדה ובעולם כולו.
(רוני רחמני)

קנדה התמודדה בשבוע שעבר עם פרשה הקשורה להפעלת כוח מופרז על-ידי שוטרים נגד בני מיעוטים. ראש הממשלה הקנדי, ג’סטין טרודו, הביע זעזוע עמוק מסרטון וידאו שפורסם ברבים ובו נראים שוטרים עוצרים תוך שימוש באלימות, את הצ’יף של הקהילה האינדיאנית האנדבוריג’ינית במחוז אלבטרה.

בסרטון, שאורכו שתיים עשרה דקות, נראים השוטרים בין השאר מכים את האיש, אלן אדם, בראשו. טרודו ציין לאחר שצפה בסרט כי יש לו שאלות רציניות בנוגע למה שקרה. הוא הוסיף שהחקירה העצמאית חייבת להיות שקופה ולהיעשות כך שנקבל תשובות. בה בעת שכולם יודעים שזה לא מקרה בודד. לדברי טרודו יותר מדי קנדים שחורים וילידים אינם מרגישים בטוחים בסביבת שוטרים. זה בלתי מתקבל על הדעת והממשלה חייבת לשנות את המצב הזה.

המחלקה האחראית על חקירת שוטרים במשטרת אלברטה בודקת כעת את האירוע. המשטרה הגישה נגד אדם כתב אישום בגין התנגדות למעצר ותקיפת שוטר. לדברי עורך דינו של הצ’יף, העימות כולו החל בגלל שפג התוקף של לוחית רישוי של רכבו.

בשבועות האחרונים מפגינים רבים יוצאים לרחובות בערים שונות ברחבי קנדה כדי למחות נגד הגעזנות והאפלייה בארה”ב, קנדה ובעולם כולו.

קנדה מתנגדת לתוכנית הסיפוח של ממשלת ישראל

סוכנות הידיעות הפלסטינית הרשמית (וופא) דיווחה לאחרונה כי קנדה הבהירה לרשות הפלסטינית, כי מתנגדת לתוכנית הסיפוח הישראלית של השטחים הכבושים. זאת כיוון שהסיפוח עומד בסתירה לחוק הבינלאומי.

על פי הדיווח של סוכנות הידיעות הפלסטינית, עמדת קנדה נגד הסיפוח נמסרה בשיחה בין שר החוץ של קנדה, פיליפ שמפיין, לבין שר החוץ הפלסטיני, ריאד אל-מאליכי.

שר החוץ הקנדי ציין כי אם קנדה תיבחר לחברה זמנית במועצת הביטחון של האו”ם, היא לא תחריש אלא תשמיע את קולה כדי לשמור על השלום והיציבות במזרח התיכון. וכן תפעל מול ישראל והפלסטינים כדי להשכין שלום בין הצדדים. בהקשר זה, קרא שר החוץ הפלסטיני לקנדה להמשיך בלחץ על ישראל כדי לסכל את תוכנית סיפוח השטחים, כולל באמצעות איום בסנקציות נגדה.

ראש ממשלת קנדה, ג’סטין טרודו, אמר לא מכבר כי העביר מסר ברור להנהגה בישראל בנוגע לתוכנית סיפוח השטחים הכבושים בציינו, כי קנדה סבורה שמהלך זה עלול לעכב את האפשרות להגיע לשלום בר קיימא במזרח התיכון ועל כן היא מודאגת מאוד מכך.

קנדה האריכה את איסור כניסת אוניות נוסעים לשטחה עד לסוף חודש אוקטובר

ממשלת קנדה האריכה את האיסור על פעילות אניות תענוגות בשטחה עד השלושים ואחד באוקטובר שנה זו. זאת עקב מגיפת הקורונה העולמית. שר התחבורה, מארק גארנו, הודיע על הצעדים המעודכנים בנוגע לאוניות התענוגות וספינות הנוסעים, וציין כי הממשלה מחויבת להגן על אזרחי קנדה, במיוחד בתקופה מאתגרת זאת. מסיבה זו הוא הכריז על צעדים עדכניים עבור אוניות תענוגות ואניות נוסעים אחרות בקנדה, שכוללים איסור פעילות של אוניות תענוגות גדולות במים קנדיים עד סוף חודש אוקטובר שנה זו.

על פי התקנות, אוניות נוסעים המובילות מעל למאה איש על סיפונן עם מקומות לינה לא יורשו להיכנס למים הקנדיים כאמור עד סוף אוקטובר. בנוסף אוניות נוסעים עם יותר משניים עשר איש לא יורשו גם להיכנס למימי החופים בקנדה (הארקטי, נונאציאווט, נונאוויק ולברדור) גם כן עד סוף חודש אוקטובר.

מעבורות, מוניות מים ואוניות נוסעים חיוניות אחרות צריכות ליישם התקנות חדשות, שלפיהן הן יפעלו עם מספר מופחת של נוסעים. ובנוסף עליהן לנקוט באמצעים שונים להתגוננות מפני המגיפה.

Format ImagePosted on June 17, 2020July 2, 2020Author Roni RachmaniCategories עניין בחדשותTags annexation plan, Canada, coronavirus, COVID-19, cruise ships, Israel, Palestinian Authority, police, protesters, racism, אוניות נוסעים, גזענות, ישראל, מגיפת הקורונה, מפגינים, קנדה, רשות הפלסטינית, שוטרים, תוכנית הסיפוח

Racism is a Jewish issue

On June 4, New Brunswick resident Chantel Moore, originally from the Tla-o-qui-aht First Nation near Tofino, B.C., was shot to death by a police officer sent to her home to check on her well-being. On May 27, Regis Korchinski-Paquet, an indigenous-black woman, fell 24 floors from her apartment during a police incident in Toronto.

In the United States, George Floyd died on May 25, after being pinned to the ground with a knee pressed into his neck for more than eight minutes by a police officer in Minneapolis. Breonna Taylor was killed March 13 in her bed in Louisville, Ky., in what amounts to a home invasion by police. Ahmaud Arbery was chased by three armed white neighbours and murdered on Feb. 23, while he was jogging in Georgia.

The challenge in compiling a list of names of black Americans and indigenous and racialized Canadians killed by police or lynched by vigilantes is choosing which from a horrifically long list of victims’ names to include. And the structural conditions that have led to this particular moment of upheaval are not new. Similar demonstrations have occurred after particularly egregious incidents, like the killing of Michael Brown by police in Ferguson, Mo., in 2014; Trayvon Martin, who was murdered in 2012 by a cop-wannabe; and the beating of Rodney King by police in Los Angeles in 1991. Again, the list of just the most familiar incidents could fill pages. And they are not limited to the United States.

Could this time be different? One thing that some Black Lives Matter proponents are noting is the apparently unprecedented engagement of non-black allies in this moment. Is this because we all have more time on our hands right now? Or have we reached a tipping point, when the lofty language of equality has finally penetrated deep into the mainstream of North American society?

There are parallel streams happening, from the issue of police violence to the broader matter of societal behaviour toward racialized people. These are exacerbated by the unpardonable conduct of the U.S. president. When Trayvon Martin was killed, then-president Barack Obama noted that, if he had a son, he would look like Trayvon. The current president tweets threats of violence and has police forcibly clear peaceful demonstrators so he can have a photo taken in front of a church he has never entered. In a country aflame, the president’s comportment is incendiary and perilous.

This is a time for our community, the Jewish community, to consider our complacency and complicity in upholding racist systems. It is, as American historian and author Ibram X. Kendi implores, not enough to be not racist. We must be actively anti-racist. We must stand in solidarity with those who are suffering and recognize that the pain of racism is also the pain of antisemitism.

The solidarity and support we crave when we are threatened is the solidarity and support we must give other communities when they are in need. Give your time to an anti-racism organization. Donate your money to support black-owned businesses and organizations working to support the black community. Pray for the healing that is so badly needed in our society. March for equality and justice (in a safe manner). Stand up when you see injustice or hear a “casually” racist remark. Sign your name to a petition asking decision-makers to step up and rein in the militarization of policing and the funding that gets diverted from community into the over-policing of racialized communities.

Interrogate Canada’s colonial history and the lived realities of indigenous communities. Ask our educators to explore with their students global histories and the untold stories of millions, including richer views of Jewish history and the experiences and contributions of Jews who are not of European descent. Read a work of fiction by a black or indigenous author. Learn about how black culture forms the bedrock of North American culture and from where those art forms come. Explore the history of the black community here in Vancouver and how the early Jewish community, along with other minorities, together have called Strathcona home.

Absorb the teachings of Abraham Joshua Heschel, who referenced the calls of the Hebrew prophets in the struggle for civil rights in the 1960s and who marched alongside Dr. Martin Luther King, Jr., for justice. If you’re already doing all of these things, share your knowledge and example with your family, your synagogue and the organizations and schools you support.

Some Jewish observers have expressed reservations about the Black Lives Matter movement, at least partly because the umbrella organization endorses the boycott, divestment and sanctions movement against Israel. This is an unfortunate and misguided move on their part, especially since BDS harms Palestinians in addition to Israelis. But the issue of black people – and people of colour in Canada and elsewhere – being murdered by police or lynched by racists must take precedence now. We can argue over Israel and Palestine later.

If one feels the need to prioritize Jewish or Israeli concerns at this moment, then let’s prioritize the safety of black Jews and Jews of colour. The vast majority of Jews are morally affected by what is happening in our society and black Jews are immediately and personally impacted both by what is happening in the world and by what is happening in our community around this issue.

Let us not pretend that this is not a “Jewish issue.” Rather, let us live by what is referred to as one of the “eternal religious obligations” of Judaism: “Justice, justice you shall pursue.”

Posted on June 12, 2020June 11, 2020Author The Editorial BoardCategories From the JITags Ahmaud Arbery, anti-racism, Black Lives Matter, Breonna Taylor, Canada, Chantel Moore, First Nations, George Floyd, indigenous, Judaism, racism, Regis Korchinski-Paquet, United States
Responding to COVID

Responding to COVID

Left to right: MP Joyce Murray, MLA Selina Robinson and Vancouver Councilor Sarah Kirby-Yung spoke at a June 3 webinar hosted by the Canadian Jewish Political Affairs Committee. (photos from the internet)

“Intense” was the word used by speakers from all levels of government to describe their experiences during the pandemic emergency.

In a June 3 webinar on Zoom, federal and provincial cabinet ministers and a Vancouver city councilor addressed COVID-19: What’s the New Normal? The event was hosted by the Canadian Jewish Political Affairs Committee.

Joyce Murray, member of Parliament for Vancouver-Quadra, is Canada’s minister of digital government, a role that took on sudden significance when even Parliament began operating virtually and almost all federal civil servants are being asked to work from home.

“It’s been an incredibly intense time,” she said. “I never thought I would work harder than I do as a minister in Ottawa, but I would say these last few months have been much more intense than I expected.”

A million Canadians were able to apply for the Canada Emergency Response Benefit (CERB) on the first day, which Murray said illustrates the scope and speed of the government’s electronic mobilization.

Responding to a question from an audience member, she acknowledged that there may be some inequities in the program – some people are earning more not working than a neighbour might earn on the job – but the decision was made to ramp up immediately, knowing that anomalies were likely.

The federal government has not decided when to reopen the U.S. border, Murray said. The current, extended closure ends June 21.

“Our primary focus is the safety of Canadians,” she said. “We’ll be taking the advice of public health officials and thinking about all of the different ramifications and make a decision when the time comes.”

The discussion was moderated by James Moore, a former Conservative MP, who pressed Murray on the unanticipated federal expenditures resulting from the pandemic.

“Fortunately, Canada entered this in a very strong fiscal position compared with most of its G-20 partners,” she responded. “So we were ready and able to respond and there is now approximately $150 billion in direct support to Canadians that has been put on the table. That makes it one of the most ambitious response plans in the world. But our view is that we had fiscal firepower, it was right to use it and it will help our economy emerge more quickly and more strongly when the pandemic allows us to do that safely. Our focus right now is on helping Canadians and getting that right.… We will return to a strong fiscal position when it’s time.”

Selina Robinson, British Columbia’s minister of municipal affairs and housing, noted that the provincial government stepped up with $5 billion in emergency funding.

“It would be very, very hard coming out of this if we had people who were evicted from their homes and couldn’t put food on the table,” said Robinson, who is MLA for Coquitlam-Maillardville. “I think everybody agrees that we needed to invest in people, so that they can continue to feed their families.”

Provincial Health Officer Dr. Bonnie Henry has warned that no pandemic in history has not had a second wave. Robinson said British Columbia and other jurisdictions are ready for that potential.

“I think we’re far better prepared for any future waves, given the experience we’ve had over the last few months,” she said.

Murray lamented the sharp rise in anti-Asian hate crimes, while Moore warned that U.S. President Donald Trump “is going to run for reelection against China, and not against Joe Biden” – he fears the repercussions for Asian communities in North America as a result.

Robinson said the Jewish community is uniquely placed to be allies to those affected by this phenomenon, as well as to racialized individuals during the parallel upheavals around race, police violence and Black Lives Matter.

“I’m really proud to be part of the Jewish community and knowing that our history as a Jewish community has historically stood up for these values, to make sure that there is space for everyone and for standing up when we see injustice,” she said. “We will continue to do that and I urge everybody who is participating to make sure that you use your voice however and wherever you can.”

Sarah Kirby-Yung, a Vancouver city councilor, also spoke from a personal perspective, noting that her immediate family is of Asian descent.

“I’m incredibly distressed when I hear from members of the Asian community, seniors and vulnerable people particularly, who are afraid to leave their home or go for groceries or are changing their pattern because of who they are,” she said.

Vancouver’s budget has taken a swift kick during the pandemic, but Kirby-Yung rejected the rumour that the city is approaching bankruptcy.

“We are looking at about a $150 to $200 million projected revenue gap for Vancouver through the end of 2020,” she said. “Vancouver is not going bankrupt. We are in reasonable shape, but it doesn’t mean that we don’t have to be very thoughtful about our spending in our decisions.”

Format ImagePosted on June 12, 2020June 11, 2020Author Pat JohnsonCategories NationalTags anti-racism, CJPAC, coronavirus, COVID-19, economy, health, Joyce Murray, politics, racism, Sarah Kirby-Yung, Selina Robinson

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