terrorism

Gathering marked 30 days

The steps of the Vancouver Art Gallery were illuminated by lights representing those murdered by Hamas on Oct. 7, as the community gathered Nov. 7 to mark shloshim, 30 days of mourning. Here, Ohad Arazi addresses the crowd. (photo by Pat Johnson)

The steps of the Vancouver Art Gallery were illuminated by hundreds of lights representing lost lives, as the community gathered Nov. 7 to mark shloshim, 30 days of mourning, after the unprecedented terror attacks in Israel.

Among the lives lost on that single day was Ben Mizrahi, a 22-year-old Vancouverite, for whom Rabbi Shlomo Gabay of Congregation Beth Hamidrash recited El Moleh Rachamim.

“The past 30 days have been some of the most difficult of our lives,” said Ohad Arazi, who spoke at the gathering. “They have been difficult for some of us as Jews, for others as Israelis. They have been difficult for all of us as humans.

“There are not two sides here. It is not about politics, history, land, religion or anything in between,” Arazi continued. “This is about one thing and one thing only. This is about humanity. Nothing, absolutely nothing, justifies the horrific crimes that were committed 30 days ago. I do not know what comes next from the region as Israel and its allies must now fight to end Hamas’s regime…. But one thing I do know is that we here in Vancouver, here in Canada and elsewhere, we have a voice. We have a voice to stand up for humanity and to cry out against the senseless massacres that were carried out a month ago.

“For now, we need you, all of you, to stand up for Israel. Speak up. Your voice matters. Call them terrorists, not militants, for crying out loud. Do not give up hope that we will bring home all 242 hostages. These are dark days for Israel, but it’s an even darker time for the world, as many choose to side with evil or to not take a stand unequivocally in support of humanity.”

Another speaker, Moti Kotik, is an Israeli who has lived in Vancouver for 20 years. His friend’s daughter, Agam Berger, was kidnapped to Gaza on Oct. 7.

“Tonight, I don’t want to talk about the barbaric atrocities committed by Hamas,” Kotik said. “Nor do I want to speak about those crimes against humanity that so many failed to condemn. Instead, I’d like to share some personal thoughts and realizations that I’ve had in the last 30 days about what it means to be an Israeli Jew in the diaspora.”

For Israelis abroad, he said, it’s challenging to witness events from afar. He cited the Yom Kippur War, which began 50 years to the day before the October pogrom, calling it “a war that changed the lives of our parents.”

“This is our Yom Kippur and it’s already changing us,” he said. “For the first time, I was able to look from the outside and imagine what life for Jews would have been if there was not the state of Israel.”

Kotik said there has traditionally been a division between Israelis and other Jews in the community.

“Many times, we don’t mix with the local community,” he said. “For me, that is done. There is no more duality. I realize that I cannot escape from what I am, from what we are, which is one people, Jewish people, one community that supports each other, that makes us stronger.”

Kotik said the soldiers defending Israel on the frontlines today carry a burden of history.

“They are not there for their families and friends or neighbours, they are not even there just for the people of Israel or even for all of us,” he said. “They are there right now, risking their lives, in the name of every Jew that ever lived. Every Jew throughout history who did not have someone to protect him, who did not have someone to defend him, for every Jew throughout history, they are risking their life and putting it on the line. But they feel us and they feel our warmth and our support and our unconditional trust and they know, while they are on the front, we have their back and it helps them carrying that weight.”

photo - The community gathered Nov. 7 to mark 30 days of mourning — The community gathered Nov. 7 to mark 30 days of mourning since Hamas’s terror attacks. (photo by Pat Johnson)

Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, welcomed elected representatives and said he does not take for granted the presence and support of government officials and police.

Michael Lee, member of the Legislature for Vancouver-Langara, said he has been hearing from parents whose children in public schools and at universities are experiencing antisemitic taunts and bullying. He commended the City of Vancouver and the Government of Canada for adopting the International Holocaust Remembrance Alliance Working Definition of Antisemitism and said he has been advocating for years that the province of British Columbia likewise adopt it, so that Crown counsel and law enforcement have that tool to aid in prosecuting hate crimes.

John Rustad, leader of the B.C. Conservative party, said he was disgusted that Canada has allowed pro-Hamas rallies to take place.

“It should never, never happen in this country,” he said. “I will do everything I can to stand with you, to stand for peace and to make sure that people understand history.”

Lenny Zhou, a Vancouver councilor, brought greetings from city hall.

“This is not about Israel and Palestine,” Zhou said. “It is not about Jewish or Muslim. It is about Israel and Hamas. It is about civilization and terrorists.”

Rabbi Susan Tendler of Beth Tikvah Congregation read a prayer written for the shloshim and spoke of the anxieties felt by Jews worldwide.

Rev. Doug Longstaffe, a United Church minister and a founding member of the Multi-Faith Summit Council of BC, but speaking on his own behalf, said he believes it is a mistake that more non-Jews are not stepping up in solidarity.

“No group has had power used against them for so long, systemically and lethally, in such a variety of ways and places and it is staggering,” he said. “While I am not arguing that it is harder to be a Jew than to be Black or Brown or Asian – how would I know? I’m white – but it is different. I see that. And it is different mostly because of the history of antisemitism, which I have been privileged to learn about and horrified by.

“There are more hate crimes today against Jews in Canada each year than [against] any other group,” Longstaffe said. “I think our first responsibility as gentiles to Jews is to understand that, considering their unique history, the right of every group to protection under the law needs to be applied most rigorously to Jews.

“Second, considering this unique history of the Jewish people, we need to lose our naivety, so that we do not unconsciously jeopardize Jewish safety by thinking they should simply assume goodwill,” he said. “Third, we need to be especially understanding, as gentiles, of Israel’s need and right to self-defence when surrounded by terrorist groups who wish to destroy all Jewish citizens.”

Regular weekly rallies to free the hostages continued Sunday. That vigil, which emphasized the approximately 40 children held hostage – including an infant born in captivity last week – recognized United Nations World Children’s Day Nov. 20. Four Vancouverites whose cousin, 17-year-old Ofir Engel, is a hostage in Gaza, attended, with one giving a moving sketch of the youth, who was visiting his girlfriend at Kibbutz Be’eri when the attacks occurred. Attendees then marched down Robson Street to Denman, where they amassed outside the restaurant Ofra’s Kitchen, whose proprietor, Ofra Sixto, has been subjected to hateful anti-Israel harassment.

United against antisemitism

Among those on stage as Irwin Cotler received a lifetime achievement award from the Centre for Israel and Jewish Affairs last month were, left to right, Yves-François Blanchet (Bloc Quebecois leader), Prime Minister Justin Trudeau, Ariela and Irwin Cotler, David Posluns (one of the event co-chairs), Steven Kroft (one of the event co-chairs), Pierre Poilievre (Conservative Party leader) and Shimon Koffler Fogel (head of CIJA). (photo by Dave Gordon)

It was a conference months in the making, but Antisemitism: Face It, Fight It took on heightened poignancy in light of the Oct. 7 Hamas terror attacks on Israel and the subsequent spike in Jew-hatred globally.

Produced by Centre for Israel and Jewish Affairs (CIJA), the conference took place in Ottawa Oct. 16 and 17. Speakers included activists, politicians, experts and analysts on antisemitism. In attendance were 250 student leaders and some 600 others, Jews and non-Jews, according to organizers.

Shimon Koffler Fogel, chief executive officer of CIJA, noted there was an outpouring of support from the major political party leaders, as well as from minority, faith and other groups – “a uniform conclusion about Hamas and their actions, and we should embrace that.”

This message was echoed throughout the two days of the conference.

“It can’t just be Jews who talk about the rise of antisemitism. It can’t just be Muslims that talk about anti-Muslim hate,” said Farah Pandith, senior advisor to the Anti-Defamation League. “It can’t be. Whether we are talking about LGBTQ or issues of heritage or gender, we’ve had to stand up for each other. As a Muslim, it’s what my religion tells me I must do for the other.”

Former premier of Alberta Jason Kenney, who was elected as an MP in 1997, said he became a supporter of the Jewish people after the “unravelling of the Oslo process,” and learning of the antisemitism coming from Palestinian mosques and leaders.

“Do not take for granted the positions being expressed here in Ottawa today,” said Kenney. “You must redouble your efforts intelligently to build coalitions across the pluralism of this country, and to be a voice of clarity and courage with our political leadership.” Citing examples of possible coalitions, he told the JI that “the Jewish community has to continue to reach out to Muslim and other communities, find allies.”

“I know we can best tackle what we are seeing when we work together, when we are not siloed,” said Minister of Justice and Attorney General of Canada Arif Virani, an Ismaili Muslim, in his speech. “Hatred and intolerance against any minority community is a risk to every minority community. That’s why groups promoting equity have to have each other’s backs.”

Emily Schrader, digital strategist and senior correspondent of Ynet News, observed, “We see now that all over the world there are Iranians organizing and participating in rallies to support Israel … despite knowing that the Iranian regime is the biggest supporter of Hamas. The Iranian people have a complete rejection of the regime.”

Canadian human rights advocate Irwin Cotler received a lifetime achievement award from CIJA “in recognition of his enduring commitment to the pursuit of justice” and “the advancement of human rights for the world’s most vulnerable and oppressed.”

In his acceptance speech, Cotler applauded the multi-partisan groups standing up against antisemitism, “who heed this call to action, where we act in concert on behalf of our common humanity.”

Cotler was a parliamentarian from 1999 to 2015 and is a former minister of justice. Over the course of his legal career, he represented clients such as Natan Sharansky and Nelson Mandela. Until recently, he was the government’s special envoy on antisemitism. He said “2023 is not 1943” and “there is a Jewish state as an antidote to Jewish powerlessness.”

“In 1943,” he said, “the Jews could not get a meeting with the president of the United States, and, in 2023, the president has been a leader in calling out this [Hamas’s] moral evil.”

Cotler told the JI that young Jews should bravely step forward to “call out antisemitism when they see it, unmask it, expose it.”

Prime Minister Justin Trudeau called out Hamas as a “terrorist organization that launched an attack of unspeakable brutality” and said “Canada supports Israel’s right to defend itself in accordance with international law.” He said the only thing Hamas stands for is “more suffering for Israeli and Palestinian civilians.”

In addressing “scary rising antisemitism,” Trudeau said “families are worried about what they face if they go to synagogue, and I’m sure you are all seeing hateful rhetoric online.” He ended by saying, in Hebrew, “gam zu l’avor” – “this too shall pass.”

Opposition leader Pierre Poilievre, head of the Conservative Party, vowed that his party would stand with Israel, and acknowledged the fears of many Jewish Canadians. About Oct. 7, he said, “the terrorists that carried out this attack did so as part of a deliberate agenda: to maximize bloodshed not only of the Jewish people, but actually to maximize the bloodshed of Palestinians and Muslims as well. These are the actions of sadistic, criminal terrorists who can only be defeated and not negotiated with.”

Poilievre added that, especially in light of Iran’s fingerprints being on the attacks, governments must “respond with crippling sanctions – the strongest legal action – and by criminalizing the Islamic Revolutionary Guard Corps.”

Jagmeet Singh, leader of the New Democratic Party, said, “These are horrific attacks and we strongly condemn them. There is no place in our world for terrorism. The international community must work together to ensure that there is an end to terrorist organizations like Hamas and Hezbollah.”

Singh acknowledged that Jews in Canada are “deeply afraid” and “worried about their safety.”

“It’s wrong and I’m deeply sorry it’s happening,” he said.

In noting pro-Hamas rallies around the world, Singh said, “We’ve seen horrible celebrations for the attacks on Israelis civilians. This is abhorrent. This is antisemitism. Violence against civilians is never justified.”

He concluded: “I know that not everyone will agree with our position on a ceasefire, but I believe the only way to peace is to talk to each other.”

Historian and author Gil Troy encouraged the audience to not forget the courage of “our citizen’s army, our plainclothes commandos, our kibbutzim Rambos and our army,” who saved innocents from much worse.

“When I heard these stories, I shift[ed] from the victim mentality to the Zionist mentality. The Zionist is one that says ‘yes, we sometimes suffer,’ but we are not passive and we are not victims. The Zionist story says we are not alone. We can’t let them win.”

Calgary-based communications consultant Emile Scheffel, who is not-Jewish, told the JI: “History shows that those who threaten the Jewish people are enemies of freedom and dignity for the rest of us as well. I stand with Israel because the Jewish state embodies the values of freedom, democracy and pluralism that are important to me.”

He added, “the conference was an important call to action for non-Jews to stand with our Jewish friends and neighbours in opposing hatred and discrimination. A united front is essential to making sure that antisemitism doesn’t gain any more ground in Canada, and that Jewish Canadians can live in peace and security.”

Attendee Nika Jabiyeva, member of the Network of Azerbaijani Canadians, said she was proud to “stand against hate, shoulder to shoulder with our friends in the Jewish community and many multifaith allies.”

“Our voices carry more weight when we speak up for one another,” she said, “especially during trying times.”

Dave Gordon is a Toronto-based freelance writer whose work has appeared in more than 100 publications around the world. His website is davegordonwrites.com.

Identifying the victims

On Oct. 31, among the ruins of Kibbutz Be’eri, Israel Defence Forces personnel brief a delegation of Conservative rabbis and lay leaders from the United States, Canada and Britain, which was on a three-day solidarity mission organized by the Fuchsberg Jerusalem Centre. (photo by Boaz Pearlstein)

WARNING: Extremely graphic reporting.

Since Hamas’s Oct. 7 cross-border assault on multiple army bases, kibbutzim, cities and a music festival in the Gaza Strip periphery, staff at the Israel Defence Forces’ Shura base have been working around the clock to identify the remains of the 1,100 civilians and 315 IDF soldiers, reservists and police officers massacred by jihadi terrorists. With so many bodies, the victims were initially kept in refrigerated milk trucks in the morgue’s parking lot. Plain wooden coffins are stacked in the corridors, waiting for a positive identification so the remains may be released to their families for burial at a military or civilian cemetery. Only then can Judaism’s seven-day period of mourning begin.

A month on, the sickly smell of death lingers. Pathologists at this normally quiet IDF logistics centre and home base of the military rabbinate corps – located on the outskirts of Ramla, a mixed Jewish-Arab city not far from Ben-Gurion Airport – continue their painstaking, harrowing but holy forensic mission.

Dismembered limbs and badly decomposed bodies continue to be delivered. The human remains are sniffed out under the rubble of destroyed buildings by IDF canine units, staff told a 33-person Oct. 31 delegation of Conservative rabbis and lay leaders from the United States, Canada and Britain.

Initially, it is often impossible to determine if the remains are those of victims or perpetrators, Col. Rabbi Haim Weisberg, head of the IDF’s rabbinic division, told the religious leaders. Many are mutilated with limbs and heads dismembered, making the ghoulish jigsaw puzzle even more complex.

“We are in an abnormal situation and that is why it is taking so much time to identify the bodies. In most cases, we have had to identify people via deep tissue DNA or dental records because there is nothing left,” he explained.

The complex identification process has been compounded because so many of the victims were not Israeli residents.

Pathologists can take several hours to assess a body, photograph it and document the fatal wounds. Out of respect for the dead and their families, the IDF is not releasing those photos.

Weisberg spoke not only about whole bodies but also about charred and incomplete remains, including what in one case turned out to be a corpse so severely burned that only a CT scan revealed it was a mother and baby bound together in a final embrace.

The grisly job is complicated by uncertainty over the tally of victims. According to constantly updated data from the IDF, more than 1,400 Israelis and foreigners were murdered. Some 238 people are believed to be held hostage by Hamas inside the Gaza Strip and the fate of dozens of others is unknown. Some may be held inside Gaza by other terrorist groups, like Palestinian Islamic Jihad, or even by individuals. Others may still be among the dead, yet to be identified by the staff at Shura.

When drafted, all IDF recruits provide samples of their DNA and fingerprints, and have their teeth X-rayed. The army does not rely exclusively on identification made through a soldier’s twin dog tags kept in their combat boots and worn on a chain around the neck.

According to halachah (Jewish law), fallen soldiers are buried in a coffin in their blood-soaked uniform. They are not ritually washed in the tahara ceremony – the Jewish tradition of purification of the dead – nor are they wrapped in shrouds. The intention is that God should be angered by witnessing the fallen defenders among his Chosen People. Personal effects like a cellphone, watch or wallet are washed of blood and then returned to the family of the deceased. Artifacts that cannot be cleansed of blood are buried with the deceased.

By contrast, civilian dead are ritually washed and wrapped in shrouds. Generally, in Israel, they are interred directly in the ground without a coffin.

While dental records can allow straightforward identification of dead soldiers, that information is often unavailable for civilians. Many dental offices in the city of Sderot near Gaza were destroyed, and with them their files.

Ritual washing is tasked to male and female reservists who have volunteered for the mitzvah (commandment) of chesed shel emet (true kindness).

Women soldiers perform tahara for the hundreds of girls and women who were murdered. The team is working in shifts around the clock. Among them is Shari, an architect living in Jerusalem whose surname may not be released under IDF security regulations. She volunteered for the unit when it was established more than a decade ago to ensure that the modesty of female recruits killed in action was protected.

“We saw evidence of rape … and this was also among grandmothers down to small children,” she stated.

Shari said she and the other volunteers received specialized training from the IDF, which prepared them practically and mentally to care for the bodies of the dead. Until Oct. 7, she had not been called for active duty.

“I’ve seen things with my own eyes that no one should ever see,” she said, describing how she took care of the dead women. Many were still dressed in their pajamas. Their bodies had been booby-trapped with grenades, and the remains bore evidence of extreme brutality.

Shari’s duties begin with opening the body bags to remove the dead person’s clothes, jewelry and any other personal possessions in order to return them to the families.

“The only colour among the blood and dirt was their nails, beautiful manicures, painted the brightest colours,” Shari said, adding, “Their nails made me weep.”

“We gathered this group of 33 Jewish communal leaders from across North America to witness the horrors our brothers and sisters have suffered,” said Dr. Stephen Daniel Arnoff, chief executive officer of the Fuchsberg Jerusalem Centre – a home for Conservative and Masorti Judaism in Israel, which organized the three-day solidarity mission. Located in Jerusalem, the centre offers opportunities to study, pray and explore within an egalitarian and inclusive setting, creating multiple pathways for finding personal and communal meaning.

The solidarity group included the first civilians to tour the devastated remains of Kibbutz Be’eri, where terrorists went house to house slaughtering the inhabitants. Wearing flak vests and helmets, the clergy and communal leaders recited the El Male Rachamim and Kaddish prayers for the dead as soldiers continued their search for human remains.

“We literally saw the blood of our people crying out to us from the ground,” said Arnoff.

“It is our moral obligation to make sure that the world knows what happened there.”

Gil Zohar is a writer and tour guide in Jerusalem.

A call for toughness

Rabbi Dr. Michael Berenbaum spoke at Congregation Schara Tzedeck on Nov. 5. He said: “We can’t raise a generation that is scared of being Jewish.” (photo from kolotmanagement.com)

The mood at Congregation Schara Tzedeck was solemn Sunday night, Nov. 5, when parents, grandparents and students from the Jewish community gathered to listen to Rabbi Dr. Michael Berenbaum, an American professor who is considered one of the world’s preeminent Holocaust scholars. Berenbaum came to discuss the importance of campus conversations, and specifically how to handle the critics of Israel who are voicing their support of Palestinians vociferously on college campuses throughout Canada and the United States.

Until the Oct. 7 terror attacks, Berenbaum said, our children had never known serious difficulty as Jews. “They’ve had the privilege of living in the greatest time to be Jewish, maybe in the history of the Jewish people,” he said. “Now, we’re asking our kids to toughen up, because they’re now going to face difficulty, pain, anguish and danger – physical or intellectual – for being Jews. This is our test of the hour, and it comes with the shattering of easily held assumptions about Jewish life.”

The Oct. 7 pogrom, he said, was worse than the 1906 Kishinev pogrom and worse than Kristallnacht in 1938 in terms of the number of Jews killed and the vehemence with which they were killed. “We believed Israel was founded to protect its people from these pogroms, and yet we were not safe.”

Berenbaum said it is crucial for Jewish students to be armed with accurate knowledge so they can counter the anti-Israel rhetoric they hear on campus. That means refuting claims that Israel is committing genocide. “Understand that this is war, and it has both direct and collateral consequences,” he said. “You cannot deal with war at this point without significant civilian casualties. While Israel is taking significant steps to avoid that, it’s unavoidable.” He noted that, since March 2011, the conflict in Syria has claimed the lives of 500,000 people – “and the rest of the world has heard nothing about this.”

On the claim that Israel is “occupying Gaza,” he clarified that Israel left Gaza in 2005, displacing 8,000 settlers so that Gazans would take control of their lives. “Israel is the only country in the world who has sacrificed land for normalization. We gave up Sinai for normalization with Egypt, and the reason the invasion happened now was because it appeared Saudi Arabia would establish a certain kind of peace with Israel,” he said. “Normalization represented a danger to the lateral forces in the region and that’s why this broke out now.”

On the claim that “Jews are colonizers,” he noted that Jews have never forsaken their connection to the land of Israel, and that there have been five cities with a permanent Jewish settlement in Israel. “When they came to Israel, they settled and worked the land, which is the opposite of colonization,” he said. “They didn’t take its resources and export it elsewhere.”

He noted that Palestinians were offered a state in 2000 and again in 2006, and they turned both opportunities down. “The Palestinians have never lost an opportunity to lose an opportunity, because their leadership is weak and corrupt,” he said.

There are a few things we can do now to ensure we are strong, he continued. One is to educate ourselves on the history of the state of Israel and Zionism. Another is to ensure we have solidarity by reaching out to one another.

“These are not easy times and we need Jewish toughness and resilience,” said Berenbaum. “We can’t raise a generation that is scared of being Jewish. I want our Jewish students to be proud, tough and confident enough to accept the animus that will come their way, but to have the human capacity to respond to it.”

He ended his talk by calling Jews the “canary in the coalmine. You want to know if a society is healthy? See how it treats its Jews. We’re living in a world that’s fundamentally unhealthy, but it’s important to remember that we have many friends, we are not alone. We have to cultivate and respect those friendships, and not take them for granted.”

The events of Oct. 7 precipitated an earthquake, he added, “and the ground won’t settle for awhile. But earthquakes give the opportunity to build in a different way. We are in for a tough and difficult time, which will demand the best of us. But I fundamentally believe we have it in us to rise to the occasion.”

Lauren Kramer, an award-winning writer and editor, lives in Richmond.

Under the bed, in the closet

If you’ve ever seen the movie Monsters, Inc. or its sequels, you may have an immediate visual image of what the craziest monsters look like when kids imagine what’s under the bed or in the closet. A few weeks ago, I started approaching this when we essentially moved. To clarify, we moved into our “new” house, built in 1913, more than a year ago. However, we’d all camped out in temporary spaces on the third floor while there were renovations done to the first and second floors.

We weren’t making cosmetic updates, these were basic needs like bathrooms that worked, a kitchen with heat, and other essentials. Turns out that, after more than 100 years and some poorly done, decades-old renovation choices along the way, it’s a good idea to have things fixed and updated – insulation and asbestos removal, new plumbing and safe wiring, too. We had scheduled our big “move” to the renovated second floor bedrooms for the Simchat Torah/Thanksgiving weekend. We would have had three days to manage the chaos. Little did we know that Hamas scheduled its horrific Israeli invasion and massacre for the same weekend.

Fueled by anxiety and a looming school and work deadline, we moved all four of us and dog beds downstairs. We set up kids’ clothes areas and adults’ nightstands, while we parents furtively looked at increasingly upsetting news online. I’ll probably always remember this moment in our Canadian character home renovation as when this massacre and the war against Hamas started.

We cleaned up the nearly vacated third floor, then set it up sufficiently to host another family who was visiting town the very next weekend. During the visit, we walked them over to see the Manitoba Legislature grounds while monitoring when each pro-Palestinian/anti-Israel rally might occur. There have been several now in Winnipeg, complete with pro-Israel counter-protests, with conflicts that required police intervention. We kept plowing forward amid the nightmare of the news.

Like many other places, Winnipeg has experienced acts of antisemitism. Some of it hit us personally. There was graffiti that my kids reported at middle school, and some of the bigger incidents have happened nearby or to people we know.

Like many other people have experienced, there are times when I have felt paralyzed and isolated by the overwhelming nature of the conflict. I am miserable about the loss of life, the impossibility of Israel’s situation, the fear for the hostages amid the knowledge that Hamas broke a ceasefire when it attacked Oct. 7, and that a ceasefire alone will not resolve this situation. I cannot bear the news. I also cannot look away.

The hardest task of this latest move has been the one where we open any closet door. I am still cleaning up boxes of belongings we have stored for more than a year. Things fall on me and surprise me. The worst part is the fear, the moment when the unknown jumps out at us and causes panic. Even if the box is labeled or the animated monster is in a movie, our startle instincts still cause fear when the unexpected and awful occurs.

When my kids told me about the hateful words on the test-taking dividers in math class, I didn’t feel afraid, but purposeful and angry. I wrote the teachers to report the situation and acted promptly. Within a few hours, the physical issue was addressed. The graffiti may be gone, but out there, some kid is still capable of writing more hate or worse.

Making lists, doing constructive activities – whether they are our daily obligations, additional volunteer efforts, or taking on new mitzvot (commandments) or prayers – may make us feel stronger. Also, in Mr. Rogers’ words, we can “look for the helpers.” We can ask for support from friends, neighbours, teachers, and others. We stay alert to the dangers and also strengthen ourselves with steps to make change during an incredibly difficult time.

There are lists on social media of how to protect our mental health and warnings for how to be proactive about protecting ourselves further. While this feels like new territory for us, it is, in fact, an ancient path. The prayer we use is the most compassionate call to free captives, and it begins with “Acheinu,” “our brothers.” Old-fashioned translations call it our “brethren.” We pray for Israel, for those in captivity, and for the soldiers, too. For those who feel this leaves something out, remember that our tradition is one of shalom, peace. We pray for peace at every turn in our religious services. We’re not praying for any innocent person’s death.

I can’t say we’re all tidied up at our house and that everything has found its proper place. Daily, I discover items that we put away and then lost during this renovation and life transition. The metaphor extends to this difficult period as Jews in Israel and the diaspora. We’re not in a good place. We need to manage a truly dangerous situation. We’re losing things. Scary things surprise us. The unknown at the back of the closet is terrifying and is a living nightmare for many.

Let’s pray, if you’re the praying sort – or hope, if you’re not – for peace, for safety, for the return of captives and for the strength of those who fight on our behalf, in Israel and elsewhere in the world. Also, make yourself a list. Figure out how you’re going to get through this time. Try and focus on the light. I’m going to keep emptying moving boxes, too.

Joanne Seiff has written regularly for CBC Manitoba and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.

Open letter – Jewish media outlets worldwide call for combating the surge in antisemitism

The following piece, an initiative of the Jewish News in London and the Jerusalem Post, is being published simultaneously in Jewish media outlets around the world.

Two decades ago, the former British Chief Rabbi, Lord Jonathan Sacks, astutely likened antisemitism to a constantly evolving virus. One that, in the modern era, specifically targets the Jewish nation-state.

He aptly described this prejudice as a deeply ingrained malignancy, perpetually lingering beneath the surface of society. For many of us in the global Jewish community, the great man’s words were not merely a statement of truth but also a stark reminder. Until recent days, the extent and intensity of this virulent strain of hatred were tragically underestimated.

While the need for stringent security measures at schools and synagogues has long been a familiar reality, the realization that such profound levels of hatred and indifference to the threat exist on a global scale has been a devastating shock.

We dared to hope such malevolence had been relegated to the annals of history.

Today, in an unprecedented moment in Jewish history, we unite as Jewish news outlets spanning borders, continents, and religious affiliations to issue this open letter – something we never envisioned as necessary or even conceivable.

The events of recent weeks have surpassed even the somber portrayal offered by Rabbi Sacks all those years ago. Some of those who propagate hatred, concealing their prejudice under the veneer of being ‘anti-Israel,’ no longer find it necessary to obscure their malice.

We’ve witnessed raw hatred against Jews in cities across the globe.

In Dagestan, a mob ran towards planes on a runway to check passengers’ passports, hunting for disembarking Jews.

In Sydney, when authorities lit the famous Opera House in Israel’s colors, a crowd sang ‘Gas the Jews’.

In Lyon France, a woman was stabbed at her home, and a Swastika was spraypainted on her front door.

In London, red paint was daubed on Jewish school doors and the Wiener Holocaust Library.

In Berlin, Magen Davids have been spray painted on homes, a haunting echo of scenes in that German city 90 years ago.

On campuses across the United States, ‘martyrs’ who butchered Jewish children in their beds on October 7 are being celebrated, while a student at Cornell University was arrested for posting death threats against Jews.

This is not a call for two states living side by side in peace. This is not legitimate opposition to Benjamin Netanyahu and his government.

How could we have been so blind to this malignancy in our midst?

And yet, all that we have seen so far isn’t even our worst fear. Our gravest concerns lie in what the future may hold.

Meanwhile, some world leaders act as cheerleaders, sometimes inadvertently but at other times, not. Colombia’s president Gustavo Petro said: “If I had lived in Germany of 1933, I would have fought on the side of the Jewish people, and if I had lived in Palestine in 1948, I would have fought on the Palestinian side”.

Turkish President Recep Tayyip Erdogan said: “Hamas is not a terrorist organization”.

The head of the UN Antonio Guterres said 7/10 “didn’t happen in a vacuum”.

No, it didn’t, Mr Guterres. It required decades of indoctrination, years of holding up terrorists as heroes to be lionized, a sure way to fame and, often, fortune, and the presence of a terrorist organization whose central aim is to wipe Israel – and every one of our a Jewish family and friends – off the face of the earth.

Have no doubt, that Hamas is cheering those ‘from the river to the sea’ chants because a Palestine between the river to the sea leaves not a single inch for Israel.

Why do so many still seek to deny what’s in Hamas’ own charter?

And why are so many good people still silent when cheerleaders for terrorists decide the worst massacre of our co-religionists since the Holocaust is a good moment to open up a second, global front targeting Jews on campus, at work, on the streets, and at home?

Clearly not everyone marching under the Palestinian flag fantasizes about our deaths or the destruction of the world’s only Jewish state.

But please, try to understand that whether it’s one person, 100 people, or 10,000, the chilling impact of seeing so many people echo and excuse hateful chants is profound.

It’s not easy to speak on behalf of Jews in one country, never mind the world, nor do we purport to. As journalists, we report, opine, and comment. But the level of fear among our readers is like nothing in memory. It feels like those two equilateral triangles that combine to form our beloved Star of David represent a six-pointed target.

This is heightened by the fact there will be those who dismiss every word in this piece as having been written in bad faith, part no doubt of our supposed control of power and the media that has manipulated their warped minds. There will also be Jews who tell you this article doesn’t speak for them. Before those in the media feel the urge to put them on the airwaves in an attempt at ‘balance’, please first ask for an ounce of proof that they represent more than a tiny band of misfits. Some are more likely to stand alongside the Iranian regime that is so despised by much of the Muslim world than they would with most Jews.

Please don’t, however, mistake this growing fear for a lack of determination to fight our corner as citizens deserving of support and protection in our home nations, or doubt our solidarity as a people numbering just 16 million. In fact, we’ve never been so determined, so energized, so united and so proud, as highlighted by the huge uptick in sales of Stars of David. The incredible response in holding rallies, supporting charities, and fighting running battles on social media is something that will remain a source of pride for as long as those horrific images from Kibbutz Beeri and the peace rave.

This unity has been a light in the darkness. Another has been the support, publicly and sometimes not, of our real friends in all communities. Again, we will never ever forget this.

Our collective Jewish heart bleeds for the families of those who lost relatives in the Hamas atrocities and those facing agonizing waits for news of the kidnapped men, women, and children. Whether directly or not directly, many of our readers will be connected to these innocents. But our hearts bleed too for the innocents killed in Gaza as a result of this entirely unnecessary war launched by Hamas.

Over the unbearably painful days ahead, we – as providers of news for secular or religious Jews, those who frequently critique Israeli policy and those who don’t, those who see Israel are central to their identity, and those who are drawn nearer by crises such as this – call on the world to listen and treat us as you would want to be treated.

It shouldn’t be too much to ask.

Hope amid the conflict

We are still reeling from what happened in Israel on Oct. 7 and the war that has ensued.

Hamas carried out a brutal terror attack on Israel that targeted civilians, murdering 1,400 people and kidnapping more than 200 Israeli hostages. Jews worldwide are grief-stricken, angry and scared. It is hard to see the hope, as images of dead Israelis mix with images of dead Palestinians.

There is no doubt in our minds that Hamas needs to be incapacitated – its covenant explicitly states their intention to eliminate Israel and kill Jews. On Oct. 7, they reasserted their intention with a vengeance that cannot be ignored. Their unambiguous goal is genocide.

Posters we see around Vancouver that simultaneously accuse Israel of genocide for defending itself and call for the genocide of Israelis – “From the river to the sea, Palestine will be free!” – are abhorrent. People who support Hamas’s genocidal actions, implying, or outright stating, that Israelis deserve such cruelty do not care about humanity, do not believe in peace.

The people who are putting up the posters that ask, “Do you support indigenous rights? Then you support Palestine” are implying that Jews are colonizers and, therefore, deserve to be expelled, no matter how. But the Jewish connection to the land goes back thousands of years; we were dispossessed of it but never ceded it.

There are some two million Palestinians in Gaza, and they cannot be similarly dispossessed. More than half the population has been asked to leave their homes. Reports are that more than 4,500 have been killed from Israel’s bombing campaign.

Our hearts break at the type of war that fighting Hamas entails. The terror group uses civilians and civilian infrastructure as shields, ensuring that hundreds or thousands of innocent Palestinians die every time Israel defends itself militarily, even when it adheres to international law in its actions, including allowing humanitarian aid into Gaza.

One way or another, the people who live between the river and sea must find a way to coexist. That is quite literally the only way forward. As simplistic as this sounds, it is nevertheless true. That is impossible with Hamas as the controlling force in Gaza. But, when they are removed, what then? Replacing the figures at the top – whether in Gaza or in the Israeli government, the latter of which is something that will certainly be discussed in the aftermath of this horror – will not automatically negate deep mutual distrust among populations.

There are so many complexities and no end of theories as to how we have arrived at this point. What will happen next is less discussed, though there is the all-too-real possibility that the conflict will become regional – already the 22,000 residents of Kiryat Shmona, the largest community in the Vancouver Jewish community’s partnership region of the Upper Galilee, are being evacuated because of terrorist attacks from Hezbollah in Lebanon, which are expected to increase once Israel begins its ground offensive in the south. Some fear that the Hamas attack is less the main event than a distraction, a trap to lure Israel into an even more existential fight on multiple fronts.

Closer to home, there are security threats to Jews in the diaspora. Thankfully, Hamas’s call for a day of rage on Oct. 13 did not result in serious incidents. But the fear is real, and that is the purpose of terrorism. Jewish organizations and law enforcement agencies are working together to keep us safe. We must continue to live our lives as Jews, and not hide.

Some of our local community members have gone to Israel to fight. Other community members are rallying, marching and postering to make sure that the Israeli hostages being held captive in Gaza are returned home. More than $15 million was raised for Israel in just two weeks by the Jewish Federation of Greater Vancouver’s emergency campaign.

And, there are Israelis (Jewish, Muslim, Christian and others) and Palestinians who, despite the terrorist attacks and the war, continue against so many odds to work for peace. Groups such as Standing Together, Women Wage Peace, the Parents Circle, and others are working to shore up hope for peace, equality and coexistence. These groups deserve our support, moral and financial.

At the same time as we support our family and friends in Israel and one another here, as we call for the immediate return of the hostages and as we raise funds for aid, we must also support those activists and dreamers on the ground who advocate for a better postwar world.

Rally and march for hostages

Hundreds marched on Oct. 22, calling for the release of the more than 200 Israeli hostages being held by Hamas and other terror groups in Gaza. (photo by Pat Johnson)

Erez, aged 12, and his sister Sahar, 16, had spent the night at their father’s house in Kibbutz Nir Oz when Hamas terrorists stormed the home. The kids jumped out the window and hid in the bushes while gunmen rampaged their community, shooting entire families in their beds and safe rooms. “Mom, be quiet, don’t move,” he texted his mom, Hadas. She texted back: “I love you forever. I hope you survive.”

Erez did not reply. For hours, Hadas called Erez’s cellphone repeatedly, even as she fought for her life, physically blocking terrorists from breaking down her safe room door. Then Erez’s older sister found an 18-second video circulating on social media. It showed Erez in a black T-shirt, being gripped by both arms and led into captivity.

In all, five members of the Kalderon family were taken: Erez, Sahar, their 50-year-old father, Ofer, their 80-year-old grandmother, Carmela, and 12-year-old cousin, Noya, were grabbed from another house in the community.

This was one of many individual stories shared at a vigil and march in Vancouver Sunday, Oct. 22, where hundreds of Vancouverites chanted “Bring them home!” and “Let our people go!” as they marched from the Vancouver Art Gallery, protected by a large police presence, along Georgia Street, over to Robson and back to the original site. The steps of the art gallery’s north side were packed with people holding posters of the hostages – and these posters represented only half of the total number of Israeli hostages held by Hamas and other terror groups in Gaza.

The faces are also seen on thousands of posters around Metro Vancouver and elsewhere. Activists in communities worldwide have downloaded and printed the sheets, plastering them around city streets. The Vancouver efforts – which have seen probably 20,000 posters distributed so far – are led by Daphna Kedem, who also initiated the Sunday afternoon event and an earlier vigil two days after the Oct. 7 terror attacks.

photo - About 20,000 posters – the cost of which was covered by two anonymous non-Jewish donors – have been put up by volunteers all around Metro Vancouver — About 20,000 posters – the cost of which was covered by two anonymous non-Jewish donors – have been put up by volunteers all around Metro Vancouver. (photo from Daphna Kedem)

Kedem is also a lead organizer of the local branch of UnXeptable, which, until the current crisis, was agitating against proposed Israeli government efforts to undermine responsible government there. Her current activism, she stressed, is done in her capacity as an individual, but she expressed gratitude to Rabbi Dan Moscovitz of Temple Sholom for helping organize, and to other synagogues, the Jewish Federation of Greater Vancouver and others for unhesitatingly jumping in to help.

Putting a human face to the hostages is the right thing to do, Kedem said.

“We have to bring it out to the public because it’s a humanitarian crisis,” she told the Independent. “Once you personalize it and you see that it’s an innocent baby or a child, you care more.”

photo - Left to right: Flavia Markman, Ezra Shanken, Anet Bernadette and William Wolff. The four are among the many volunteers who have put up around the city approximately 20,000 posters with the faces, names and ages of Israelis taken hostage by the terrorist group Hamas. For more on the Bring Them Home Now effort — Left to right: Flavia Markman, Ezra Shanken, Anet Bernadette and William Wolff. The four are among the many volunteers who have put up around the city approximately 20,000 posters with the faces, names and ages of Israelis taken hostage by the terrorist group Hamas. For more on the Bring Them Home effort. *(photo by Flavia Markman)*

Kedem said the cost of printing the thousands of posters was covered by two anonymous non-Jewish donors and, at the rally this past Sunday, Christian clergy spoke, including a Catholic representative and two evangelical ministers.

Nevertheless, frustration over the silence of so many others was evident in the words of Moskovitz to the rally.

“Once again, Jews are being slaughtered and violently attacked and the world is silent,” he told hundreds of attendees, many carrying Israeli or Canadian flags. “Or they say, ‘Yes, but.’ There is no ‘but’ to murder. There can be no ‘but’ to hate. There can be no ‘but’ to the kidnapping of civilians, of children, of grandparents, of pregnant mothers, of disabled people. There can be no ‘but’ to that. There can be no justification for that. This is 2023, not 1943. And yet ‘Never again’ is happening again right now. The Jewish people will not be silent. You must not be silent.”

Moskovitz slammed the moral equivocation heard in commentary and seen in street rallies worldwide.

“This was not an act of resistance,” he said. “This was not a military campaign. This was not a popular uprising. This was cold, calculated and barbaric murder and rape and kidnapping of innocent civilians, the vast majority of them Jews.”

Motioning to the posters of the hostages, he added: “We call on those in our own city who cheer and celebrate what Hamas has done to these people and thousands of others on that horrible day to stop. Stop cheering the terrorists. Stop denying our grief, our human value. Stop your whataboutism. Stop tearing down pictures of children who have been kidnapped. Stop helping the terrorists. Stop justifying their brutality. Simply, stop.… Find your moral compass. Find the compassion you have for everyone and everything except Jews. Join us in this most basic of human cries: return our children to their parents, return our families to their homes.”

A WhatsApp group, “BTH – Vancouver,” is coordinating the postering activities: to join, visit bit.ly/BTH-Vancouver. Posters are downloadable by anyone at kidnappedfromisrael.com.

First allocation of funds

In the Vancouver Jewish community’s Upper Galilee Partnership Region, thousands of residents have been evacuated. Funds raised here will provide emergency preparedness funding, which will be directed to strengthening preparedness with emergency war rooms for community centres. A week’s worth of food and other necessities will be delivered to vulnerable families in Kiryat Shmona in the event of an attack.

The initial transfer of $2.1 million from the $15 million raised by the Jewish Federation of Greater Vancouver’s Israel Emergency Campaign has gone to the following programs:

Jewish Agency for Israel Victims of Terror Fund provides immediate grants to assist victims within 48 hours of their homes being damaged by rocket fire, as well as long-term rehabilitation grants to allow those impacted by terrorism to receive the post-trauma care they require.
Respite for Olim Living in the South provides a five-day respite period for 2,000 olim, newcomers to Israel, from absorption centres in southern Israel, so they can sleep through the night without fear of running to shelters. Olim who do not want to leave their homes can benefit from respite activities within the absorption centres, including entertainment and educational programming for children and teens to take their minds off the current situation temporarily and allow parents a few moments to themselves to address their own needs.
Joint Distribution Committee Support for Disabled Populations of the South delivers services for people with disabilities, including a designated hotline staffed by psychologists and social workers.
Israel Trauma Coalition Direct Mental Health Care provides immediate, direct care to minimize the number of people who suffer from post-traumatic stress disorder. In addition to providing their usual crisis care, ITC is supporting bereaved families, families of the missing and abducted, and injured individuals and their families.
Israel Association of Community Centres Emergency Financial Aid funds community centres in two southern communities to help them meet needs such as buses to evacuate residents, day outings to amusement parks and nature excursions, overnight retreats, purchasing of emergency and medical equipment and provisions, electricity generators, recreational equipment for children, food parcels, diapers, toiletries, and more.
Dror Israel Evacuated and Hospitalized Teens and Youngsters offers therapeutic and educational programs for children and families in Rehovot, Ashdod, Kiryat Gat and Ashkelon, with more locations opening as soon as it is deemed safe. Daycare for children of hospital workers, day camp activities at hospitals for kids ages 3-12, as well as in-person and online programming are offered. Dror Israel is working with communities in which it is already embedded and with whom the counselors already have established trusting relationships.
Kedma Southern Student Communities works with mental health professionals to provide on-the-ground support to the shattered communities of the south and brings students there together as a community. This includes support and informal programming to fortify community resilience and minimize risk of post-traumatic stress disorder. Funds will support 10 communities over three months.
United Hatzalah Protective Gear for Volunteers and Helpers will receive funding for 40 protective gear units for 40 first responders.
Shalva – Supporting Disabled Residents of Southern Israel is assisting more than 1,000 evacuees with disabilities from southern Israel, who are expected to arrive at the Shalva National Crisis Response Centre over the coming days. Funding will ensure they have the clothing, medications and supplies they need, while providing them with the social services support they require to process the recent trauma.
Beit HaLochem – Supporting Veterans from Southern Israel supports senior veterans suffering from post-traumatic stress disorder as well as newly injured veterans.

Federation will continue to monitor the evolving situation and needs in Israel to prioritize the next round of grants.

To donate, visit jewishvancouver.com.

– Courtesy Jewish Federation of Greater Vancouver

Watch them blame Israel

A restaurant in Vancouver closed for a day, calling for people “to hold the Zionist occupation accountable” for the war in Gaza. Writer Loolwa Khazzoom notes, “When terrorists blow up Israelis, there is often an undertone of accusation: it’s Israel’s fault, the narrative goes, that these tragedies happen…. But who truly was responsible for creating Palestinian desperation, and who is accountable for remedying it?” (photo by Larry Barzelai)

On 9/11, I was 20 blocks away from Ground Zero, sleeping in the living room of a friend when she woke me up, screaming hysterically – something about terrorists and an airplane crashing into one of the Twin Towers. As I tried to comprehend what was happening, my friend turned on the television and, right then, the second plane crashed into the second tower, as we watched in horror.

My thoughts came in this order: Now they’ll understand what it feels like to live in Israel. Watch them blame this on Israel. OMG we’re going to die.

Two decades later, on the morning of Oct. 7 – in the wake of what some are calling Israel’s equivalent of 9/11 – I felt the pain of collective Jewish agony, and promptly reached out to my friends and family in Israel, including those living close to the Gaza border.

Unbeknownst to many, those in the border towns, such as Sderot, are predominantly working-class Mizrahim and Sephardim – children and grandchildren of the 900,000 Jewish refugees from throughout the Middle East and North Africa. They are the ones predominantly getting pummeled by Hamas rocket fire, as the world yells about “white European colonist settler Israelis.”

So, it’s no surprise that, after the initial feelings of shock and outrage, grief and concern, I once again thought, “Watch them blame this on Israel.” And they did, within hours – with a BBC News interview going so far as to compare the Hamas attack to the Warsaw Ghetto Uprising.

It’s nothing new, of course. When terrorists blow up Israelis, there is often an undertone of accusation: it’s Israel’s fault, the narrative goes, that these tragedies happen. By creating Palestinian desperation, Israel has created Palestinian terrorism. But who truly was responsible for creating Palestinian desperation, and who is accountable for remedying it?

The Arab world is called just that for a reason. Beginning in the Arabian Peninsula about 1,300 years ago, Arab Muslims launched a brutal campaign of invasion and conquest, taking over lands across the Middle East and North Africa. Throughout the region, Kurds, Persians, Berbers, Copts and Jews were forced to convert to Islam under the threat of death and in the name of Allah.

Jews were one of the few indigenous Middle Eastern peoples to resist conversion to Islam, the result being they were given the status of dhimmi – legally second-class, inferior people. Jews were spared death, but forced to endure an onslaught of humiliating legal restrictions – forced into ghettos, prohibited from owning land, prevented from entering numerous professions and forbidden from doing anything to physically or symbolically demonstrate equality with Arab Muslims.

When dhimmi laws were lax and Jews were allowed to participate to a greater degree in their society, the Jewish community would flourish, both socially and economically. On numerous occasions, however, the response to that success was a wave of harassment or massacre of Jews instigated by the government or the masses. This dynamic meant that the Jews lived in a basic state of subservience: they could participate in the society around them; they could enjoy a certain degree of wealth and status; and they could befriend their Arab Muslim neighbors. But they always had to know their place.

The Arab-Israel relationship and the current crisis occur in the greater context of a history in which Arab Muslims have oppressed Jews for 1,300 years. Most recently, anti-Jewish riots erupted throughout the Arab world in the 1930s and 1940s. Jews were assaulted, tortured, murdered and forced to flee from their homes of thousands of years. Throughout the region, Jewish property was confiscated and nationalized, collectively worth hundreds of millions of dollars at the time.

Yet the world has never witnessed Middle Eastern and North African Jews blowing themselves up and taking scores of Arab innocents with them out of anger or desperation for what Arab states did to the Jewish people. Despite the fact that there were 900,000 Jewish refugees from throughout the Middle East and North Africa, we do not even hear about a Middle Eastern/North African Jewish refugee problem today, because Israel absorbed most of the refugees. For decades, they and their children have been the majority of Israel’s Jewish population, with numbers as high as 70%.

To the contrary, Arab states did not absorb refugees from the war against Israel in 1948. Instead, they built squalid camps in the West Bank and Gaza – at the time controlled by Jordan and Egypt – and dumped the refugees in them, Arabs doomed to become pawns in a political war against Israel. Countries such as Syria, Iraq, Saudi Arabia, Libya and Lebanon funded assaults against Israeli citizens instead of funding basic medical, educational and housing needs of Palestinian refugee families.

In 1967, Israel inherited the Palestinian refugee problem through a defensive war. When Israel tried to build housing for the refugees in Gaza, Arab states led votes against it in United Nations resolutions, because absorption would change the status of the refugees. But wasn’t that the moral objective?

Israel went on to give more money to the Palestinian refugees than all but three of the Arab states combined, prior to transferring responsibility of the territories to the Palestinian Authority in the mid-1990s. Israel built hospitals and educational institutions for Palestinians in the territories. Israel trained the Palestinian police force. And yet, the 22 Arab states dominate both the land and the wealth of the region. So, who is responsible for creating Palestinian desperation?

Tragically, the Arab propaganda war against Israel has been a brilliant success, laying on Israel all the blame for the Palestinian refugee problem. By refusing to hold Arab states accountable for their own actions, by feeling sympathy for Palestinian terrorists instead of outrage at the Arab propaganda creating this phenomenon, the so-called “progressive” movement continues to feed the never-ending cycle of violence in the Middle East.

Loolwa Khazzoom (khazzoom.com) is the frontwoman for the band Iraqis in Pajamas (iraqisinpajamas.com) and editor of The Flying Camel: Essays on Identity by Women of North African and Middle Eastern Jewish Heritage (theflyingcamelbook.com). She has been a pioneering Jewish multicultural educator since 1990, and her writing has been featured in the Washington Post, Marie Claire, Rolling Stone and other top media worldwide. This article was originally published in the Times of Israel.