Pat Johnson

Government to target hate

Irwin Cotler spoke Sunday at a virtual event convened by National Council of Jewish Women of Canada. (photo from raoulwallenbergcentre.org)

Canada is set to make a number of significant commitments to combat antisemitism, as are other countries that participated in a summit on the issue last week in the Swedish city of Malmö.

Irwin Cotler, Canada’s special envoy on preserving Holocaust remembrance and fighting antisemitism, spoke Oct. 17 at a virtual event convened by National Council of Jewish Women of Canada. The human rights lawyer and former federal justice minister, who is also international chair of the Raoul Wallenberg Centre for Human Rights, said that, in the aftermath of the conference, the Canadian government would announce a number of pledges.

These will include enhanced teaching and learning about the Holocaust across generational lines, combating the increasing Holocaust denial and distortion, and battling hatred on social media. Reducing an alarming rise in hate crimes will also be among the pledges Prime Minister Justin Trudeau is set to make, according to Cotler.

“Twenty-twenty was the year for the highest rise in hate crimes targeting Jews ever,” he said. “But, by May 2021, we had reached the level then of all the hate crimes in all of 2020.”

The government will recommit itself to protecting the security of Jewish institutions, he said.

“Here, the government recently made commitments in financial terms for this purpose,” said Cotler.

Zero tolerance for antisemitism in the political discourse is also an objective, he added.

“That means not just calling out antisemitism in the other’s political party but calling out antisemitism in our own,” Cotler said. “In other words, not weaponizing antisemitism or politicizing it, but holding each of us, respectively, our own political parties, accountable.”

In addition to Trudeau, Israeli President Isaac Herzog, French President Emmanuel Macron and U.S. Secretary of State Antony Blinken were among the leaders who addressed the conference. The Malmö International Forum on Holocaust Remembrance and Combating Antisemitism was hosted by Sweden’s Prime Minister Stefan Löfven. Trudeau announced at the conference that Cotler’s role of special envoy would be made permanent.

Cotler contextualized the Malmö forum in a two-decade era of what he calls “demonological antisemitism,” which began at the 2001 Durban conference against racism that devolved into an antisemitic carnival.

“What happened at Durban was truly Orwellian,” said Cotler. “A world conference against racism and hate turned into a conference of racism and hate against Israel and the Jewish people. A conference that was to commemorate the dismantling of apartheid in South Africa turned into a conference calling for the dismantling of the ‘apartheid state’ Israel.

“Those of us who personally witnessed this Durban festival of hate have been forever transformed by the pamphlets and posters of hatred and antisemitism, by the cartoons and the leaflets portraying not only the Jews as Nazis, but the classical antisemitic tropes of Jews with hooked noses, with fangs, with fingers dipped in blood from the killing of children. Where we were accosted with pamphlets of the Protocols of the Elders of Zion. Where we witnessed demonstrators with signs – incredibly for a human rights conference or for any conference – signs which said, ‘Too bad Hitler didn’t finish the job.’ Where we witnessed Jewish students – and I witnessed this personally – being physically assaulted and being told, ‘You don’t belong to the human race,’” said Cotler.

Durban was the first tipping point and the global surge of antisemitism during last spring’s conflict between Hamas and Israel was a second, he said.

“Jews were targeted and threatened in their own neighbourhoods and on their own streets,” said Cotler. During and after that conflict, Cotler said, Jewish memorials were defaced, synagogues were torched, cemeteries were vandalized, Jewish institutions found themselves under assault and incendiary hate speech – such as 17,000 tweets that “Hitler was right” – exploded.

The COVID-19 pandemic has exacerbated antisemitism, or at least has been exploited by antisemites, who have “instrumentalized one of the more ancient tropes of the Jews as the poisoners of wells,” said Cotler. The health crisis has also seen conspiracies of Jews profiting from vaccines and anti-vaxxers posing “as if they were victims of Nazi persecution,” he added.

Cotler lamented what he calls “the mainstreaming, the normalization – in effect, the legitimization of antisemitism in the political culture.” During the conflict last spring, convoys of vehicles in London, U.K., drove through Jewish neighbourhoods screaming, “F–k the Jews, rape their daughters!” This was a convoy and a message that was replicated in Toronto days later and which resulted in, Cotler said, an “utter absence of outrage.”

The legalist also spoke of the International Holocaust Remembrance Alliance Working Definition of Antisemitism.

“If you can’t define it, you can’t combat it,” he said. The IHRA definition was adopted after 15 years of discussion and debate by intergovernmental bodies, governments, parliaments, scholars and civil society leaders, he said.

The task of fighting antisemitism must not fall only to Jews, Cotler stressed.

“As we’ve learned only too painfully, and have repeated too often, that, while it begins with Jews, it doesn’t end with Jews,” he said. “Therefore, we need this collective global constituency of conscience to combat it.”

Fight Jew-hatred – and lies

The U.S. Congressional committee investigating the Jan. 6 insurrection is limping along in the face of a near-total absence of cooperation from the Republicans who make up almost half of Congress and of the American voting public. Despite reams of video evidence, there is legitimate worry that justice will not be served in the case of an attempted coup at the heart of American government.

Those who tried to overthrow the will of the people and who even called for the murder of the vice-president of their own party are venerated by their supporters as patriots, while those who seek justice for those events are vilified as traitors.

The very people who tried to subvert the democratic decision of the American people last November – those who are trying to steal the election from President Joe Biden – chant “Stop the steal!” apparently without a hint of irony or self-awareness.

But the fight over Jan. 6 is a small puzzle piece in a larger social disorder. We are seeing verifiable truths dismissed as lies and what should be summarily debunked as lies revered as gospel. Listening to some of these voices, it is difficult to tell whether they are trying to create a reality based on what they wish were true – Trump won, Democrats eat babies, whatever – or whether they truly believe these falsehoods. It’s probably some of both.

Are we approaching a tipping point where a healthy society that has at least a modicum of shared consensus on what is true and what is false slides into a moral terrain that has no agreed-upon truth or lies, right or wrong, good or evil?

The pandemic has brought this problem into clear relief. Doctors say that they are treating people who, on their deathbed, continue to insist there is no such thing as COVID. There is a spectrum, from outright denial of the existence of the virus to conspiracies that it was invented for nefarious purposes to the idea that the virus itself is legitimate but is being exploited by governments (or other disreputable entities) to take away some amorphous “freedoms.”

Recently, parents opposed to mask mandates chased fellow parents (and their kids) at a school in California, screaming that the kids could not breathe through the masks. When some parents responded with what, by any fair measure, is common sense, one protester screamed back: “You were propagandized.… You are not being told the truth!”

To put a fine point on it, people who have been propagandized and who are convinced of a lie are shouting at others that they have been propagandized and do not know the truth.

Recently, South Carolina Senator Lindsey Graham, speaking to a Republican crowd that should have been in his back pocket, said, “If you haven’t had the vaccine, you ought to think about getting it because if you’re my age –” At this point, he was drowned out by screaming and booing. When he was able to speak again, he told the Republican crowd, “Ninety-two percent of the people in the hospitals in South Carolina are unvaccinated.” To this, some audience members began screaming “Lies!”

The New York Times Magazine’s ethics columnist, Kwame Anthony Appiah, wrote recently of the “strange mirror game” being played by conspiracy theorists and hucksters. “They peddle hoaxes that warn of hoaxes, scams that warn of scams. They dupe their victims by cautioning them not to be duped.”

Lies have been around forever. But it seems we are in another realm now. When Kellyanne Conway, a counselor to Trump, defended then-White House press secretary Sean Spicer’s false claims that attendance numbers at Trump’s 2016 presidential inauguration were the largest in history, Conway asserted that there were facts and then there were

“alternative facts.” This was not the genesis of a culture of gaslighting, but it did represent, along with Spicer’s lies, a turning point. The Trump administration operated in a world that rational observers would view as existing in an alternative universe of alternative facts.

Jews and supporters of Israel who forgive Trump’s many affronts because they deem him to be on “our side” on one issue suffer from something that might be equated to the difference between the weather and the climate.

Trump may indeed have taken steps that people view as being to Israel’s advantage. But, in nearly everything else Trump and his supporters have done, they have assaulted truth, facts and rationality. They call black white and up down. Legitimate media are “fake news” and darkweb rantings are trustworthy sources.

In a story in the last issue of the Independent, the commentator Bret Stephens said: “We now have come to a place where, increasingly, we are a nation that can bring ourselves to believe anything and a nation that can bring itself to believe anything … sooner or later, is going to have no problem believing the worst about Jews.”

Trump, Spicer, Conway and their crowd did not invent the situation where lies are gospel and truth is rejected, but they did their best to perfect it.

It should not need saying that such people should not be trusted, since their loyalty and sincerity are worthless. Republicans who, on a dime, turn into an angry mob screaming “Hang Mike Pence!” should not be trusted when it comes to something as sacred as the security and the fate of Israel and its people.

More gravely still, there is a reason why Jews are often referred to (as dehumanizing as the term is) as “canaries in a coalmine.” When antisemitism emerges, it is a sign of broader societal disorder. It is no surprise that the spike in antisemitism we are witnessing coincides with a phenomenon where verifiable facts are regarded as debatable assertions and the most ludicrous assertions are not only accepted as truth but defended with fanaticism and violence.

In the late 20th century, Canadian Jewish Congress and other groups adopted an approach premised on the idea that the best way to ensure the safety of Jewish people was to advance an ideal that protects allminorities. There might always be people with antisemitic motivations, but, if we can inculcate in society a transcendent commitment to equality for all, we may create a firewall against the worst antisemitism.

As CJC and others did several decades ago, it may be time for Jewish people and others who care about fighting antisemitism to rededicate ourselves to strengthening the most fundamental principles of our democratic societies, the very foundations that we too often have taken for granted, even after Jan. 6. This includes not only ensuring basic things like civil and voting rights and protecting the institutions of democratic government, but it calls on us to contest outright lies and to defend basic truth. If, in the process, we manage to yank our democratic societies back from the abyss of lies and the frightening places they lead, we will have made things better not only for the Jewish future, but for everyone’s.

City’s only Jewish firefighters?

Firefighters Daniel Greenberg, left, and Adam Bender. (photo from Adam Bender)

There are not many Jewish firefighters in Vancouver – but two of them serve together in Fire Hall #2 in the Downtown Eastside.

Being Jewish is not all Daniel Greenberg and Adam Bender have in common. They are also both Ontario-born men, about 40, who came to firefighting comparatively late in life after other careers. And both have young families who they get to spend quality time with because the shift work inherent in their profession offers a flexibility that the 9-to-5 grind does not.

The two met while stationed together in the Downtown Eastside, a posting unlike any other in the city. The vast majority of calls to which they respond are drug overdoses and related emergencies. The leading minds of politics, policing and healthcare have not been able to resolve the epidemic of addiction that grips the neighbourhood and, if firefighters had the solution, it would have been implemented by now, but they don’t.

“This issue is often discussed amongst the firefighters,” said Greenberg. “We obviously don’t know the solution. It’s a terrible situation. It is difficult to see. You are seeing human beings living in a state that, honestly, you don’t expect human beings to live in…. Safer places for them to go, more permanent housing situations, access to treatment programs – any and all of the above sound wonderful and ideal.”

Vancouver Fire and Rescue recognizes the toll that serving in this challenging hall can take and they have a limit of 80 shifts – or about a year – before being transferred to a more conventional hall.

When he started, Greenberg got some advice from a veteran firefighter.

“Don’t make their emergency your emergency,” he was told. This may be easier said than done, of course, and Greenberg said the fire department takes the risks seriously. During recruitment, trainees go through resiliency training to prepare them in advance for what they might encounter, and the department is sensitive to the impacts tough calls can have.

“If we witness a particularly troubling call, you are essentially taken out of service and you are provided with counseling,” said Greenberg.

This is a major advancement from the old-style approach, which Greenberg characterized as “Tough it up, shake it off, on to the next.”

“We are all made to feel really supported,” he said of the current atmosphere.

Greenberg became a firefighter in Ontario after working in construction and teaching physical education and kids with special needs. He moved west when his wife, Emily Greenberg, was hired as head of school at Vancouver Talmud Torah. They have three kids, ages 12, 10 and 6.

“I was really searching for a career path that I’d be very passionate about, that would suit my strengths and my interests. Frankly, also, a job that could support my family and my wife not only financially but also me being able to be around the family a lot more than a simple 9-to-5,” he said.

Jewish people may be overrepresented in many helping professions, but not this one. Greenberg isn’t sure why.

“I think, historically, whether I’m generalizing or not, most Jews are steered towards professions that are more of the white-collar variety: lawyers, doctors, builders, entrepreneurs,” he said. “Certainly anything that involves a level of danger, perhaps, doesn’t speak to Jewish people. Mothers are probably a key ingredient there.”

Coming to firefighting after wider experiences, Greenberg has no regrets.

“It’s really exceeded my expectations,” he said. “Every firefighter I speak to truly loves the job.”

He sees his work as an embodiment of the value of tikkun olam.

“I’m fortunate to have a job and a career where I may not be helping the world at large per se, but to an individual in that moment, in their most dire moment, it feels pretty good to be there with my crew helping them and potentially saving lives,” he said.

Greenberg also picks up some shifts as a supply teacher and he is starting a new side business involving cosmetic tattooing for hair loss. He noted that he may be the only Jewish vegan firefighter in North America.

Greenberg met Adam Bender at the hall. It was a total coincidence that two practising Jews – maybe the only ones on the job – would end up in the same station.

Bender was born in Oakville, Ont., but spent formative years in Israel. His parents moved there when he was a year old and they returned to Canada around the time of the first Gulf War, when Bender was in Grade 1.

In Hamilton, Ont., at this point, Bender admitted he was not a model student.

“To say that I was kind of a piece of crap would be an understatement,” he said. He was kicked out of school and, to avoid being kicked out of his house, he made a deal to go on a five-month ulpan on a kibbutz in Israel.

But Bender’s parents got more than they bargained for when he returned home from ulpan with a surprise.

“I did something my parents I don’t think thought was part of the deal when I signed up for ulpan,” he said. “I signed up with the Israeli army. I broke the news to them when I came home that I was going back in a month.”

He served two years (since he was joining at age 21, rather than 18, he was not required to commit to the usual three years) and made it into the paratroopers and special forces.

“Special forces unit [was] probably the biggest influence on my character in terms of understanding the ability to accomplish goals,” said Bender. He returned to Canada, intending to study at the University of Toronto but, again, school wasn’t a good fit and he joined the Canadian military. There, he also served in the special forces.

He met his now-wife and proposed shortly before a six-month deployment in Iraq. The understanding was more intuitive than explicit that, for the marriage to work, a career other than the military was required.

They married in 2017 and now have two kids, 3 and 1. He joined Vancouver Fire and Rescue in 2018.

Like Greenberg, Bender isn’t sure why more Jews don’t choose their path, but suggests “the Jewish grandmother card” may play a role. “There’s a lot of other professions that are a lot more attractive, let’s say, and safer. Firefighting is a blue-collar job at the end of the day.”

The Greenberg and Bender families hope to get together for Shabbat dinner one of these weeks, but the pandemic has thwarted that hope so far. Meanwhile, Bender said, it’s a happy coincidence that the two tribe members ended up together.

“There obviously wasn’t any strategic implementation of putting the two Jewish kids together on one crew,” said Bender. “We’re kind of lucky that that happened.”

Battle of ideas … & lies

Bret Stephens (photo from harrywalker.com/speakers/bret-stephens)

Western media have got the narrative of the Israeli-Palestinian conflict wrong, says Bret Stephens, a Pulitzer Prize-winning journalist, editor and columnist who is an opinion writer for the New York Times. But, for a journalist to diverge from that entrenched storyline is almost impossible.

Stephens, a former editorial page editor at the Wall Street Journal and managing editor of the Jerusalem Post, recalled when he first started covering the region, in 2000.

“I went out there purely wearing my journalist’s hat and saw a story that was very different from the story that was being reported by many of my colleagues in the mainstream press,” said Stephens in a Sept. 23 webinar hosted by Honest Reporting Canada.

“I think lots of the Western press have continued to get much of the story dead wrong, most of all on that fundamental question: who is the aggressor?”

An example of media’s inability to diverge from a predetermined storyline came in 2019, he said, when residents of Gaza were protesting against the oppression and economic deprivation brought on by the Hamas regime that governs the seaside enclave. The global media, which tends to focus disproportionately on Palestinian concerns, almost entirely ignored the anti-Hamas activism, Stephens said.

“They wanted the world to believe that Palestinians in Gaza had one problem,” Stephens said, “and the name of that problem was Israel.”

Accurate reporting from Palestine is also a challenge because Western media hire freelancers, or “stringers,” in Gaza and the West Bank who do not operate with the same freedoms that reporters in Israel enjoy.

“They have colleagues in Gaza, where the pressure is not-so-subtle for those stringers to toe a particular ideological line, to not report stories that would be inconvenient for the Hamas narrative,” he said.

Winning the battle of ideas, Stephens said, is a priority for Hamas.

“The field of combat is not the battle they know they’re ultimately going to lose against Israel, but the one they think they’re going to win in the realm of public opinion,” he said.

Stephens clarified that he is a columnist, paid to have opinions. But too many journalists today, he said, either view themselves as activists or cannot differentiate their own opinions from straightforward reporting.

The broader context of societal understanding of what were once considered verifiable truths does not bode well for Jews, he added.

“Race is replacing ethnicity as the defining marker of group and personal identification,” he said. “Now we have this new kind of racialism that is dividing people into people of colour and white people. So Jews find themselves, or the majority who are not Jews of colour find themselves, shunted into a racial classification that they don’t recognize as their own.

“I don’t think of myself as a white guy,” he said. “I don’t feel like I have participated in any system of white supremacy. I am the son of a woman who was a hidden child in the Holocaust. She was hunted down for not being white. A Jew. To somehow pair me in this new scheme with the white mask is an injustice to millions of Jews who feel deeply discomfited by this new racialism.”

He added: “Jews have never, never done well when racialist dogma becomes a defining feature of society.”

Other social trends should alarm Jewish people, said Stephens, a conservative writer who calls himself a “never-Trump Republican.”

“The concept of personal success is now being called privilege,” he said. “There are all kinds of Jews who came to these shores in North America with nothing, or next to nothing, and who achieved, by virtue of hard work, effort, ingenuity, good luck, whatever. But now success is being called privilege and privilege is being seen as a product not of individual merit, but as a system of oppression.”

Further, he said, independent thinkers are now being treated as heretics, “and Jews have a long tradition of independent thinking.”

The widespread acceptance of outlandish lies, exemplified by the so-called “Pizzagate” theory, the group QAnon and the idea that the 2020 U.S. presidential election was unjustly stolen from Donald Trump, are an indication of fringe ideas seeping into the body politic, he said.

“We now have come to a place where, increasingly, we are a nation that can bring ourselves to believe anything and a nation that can bring itself to believe anything … sooner or later, is going to have no problem believing the worst about Jews. This is the moment that we’re in.

“Conspiracy thinking has gone mainstream and there is no bigger conspiracy theory in the world than antisemitism,” he said.

Stephens challenged the rote assertion that “anti-Zionism is not antisemitism” by making a stark comparison.

“What is antisemitism?” he asked. “It is a belief, born in the 19th century, that Jews were imposters and swindlers. They were imposters because they were pretending to be Europeans, whether German or French or Italians or whatever, but they were really Semites; that they are not from Europe, they are from the Middle East. And, it said further, these imposters are swindlers because they are trying to swindle real Europeans out of their financial wealth and culture and heritage or whatever. Now, think of what anti-Zionism has shown us. Anti-Zionism is the view that Jews are imposters and swindlers, that they claim to have a Middle Eastern descent but there is no Jewish connection to the land of Israel – that’s the line. And they’re swindlers – they’re swindling Palestinians out of their land.”

Stephens said he supports a two-state solution, “just not now.”

“In theory, a two-state solution is the ideal outcome,” he said. “We should labour towards that, while knowing that it could take 10 or 50 years.

“The prospect of a Palestinian state today isn’t about where you draw the borders. It’s about whether a self-governing Palestinian state can have enough pluralism, liberalism, democracy, tolerance and, above all, a willingness to live in an enduring peace with its neighbours … because the last thing Israel needs is re-creating what the Gaza Strip has become in the West Bank.”

Demanding Palestinian self-determination now, he said, is like inducing a baby in the 20th week of pregnancy.

“It’s going to result in tragedy. Let’s be mindful of what the long-term goal is, but let’s be practical and thoughtful and sensible about how we get to it.”

Honest Reporting Canada describes itself as an independent grassroots organization promoting fairness and accuracy in Canadian media coverage of Israel and the Middle East. The webinar is available for viewing at honestreporting.ca.

Security tops JFNA agenda

Israeli President Isaac Herzog, left, former U.S. ambassador to the United Nations Nikki Haley and U.S. Congressman Ritchie Torres all spoke on Sunday at the General Assembly of the Jewish Federations of North America. (PR photos)

Antisemitism, community security, caring for the most vulnerable and relations between Jews in Israel and in the Diaspora were among the topics highlighted at the 2021 General Assembly of the Jewish Federations of North America. Normally a multi-day gathering, this year’s conference was a virtual event condensed into 90 minutes on Oct. 3.

Jewish Federations of North America (JFNA) is the umbrella agency representing 146 independent federations and 300 smaller communities across the continent.

Eric Fingerhut, president and chief executive officer of JFNA, credited federations and their supporters for turning a matching grant of $18 million into $62 million to fund frontline Jewish social services organizations during the pandemic.

While the challenges of the pandemic absorbed resources during the past year and a half, Fingerhut addressed a range of issues, noting that it is not easy being an optimist right now.

“We face enormous challenges, which can make it difficult to maintain a positive outlook,” he said. On top of the pandemic and urgent issues of racial justice, Jewish communities across the continent have been confronted by the most sustained and virulent antisemitism in recent memory.

He also addressed the challenges of being an inclusive Jewish community.

“I’m not naïve,” said Fingerhut. “I know that our communities are not now, nor have they ever been, perfect. We have let too many people slip through the cracks unnoticed or unserved. We have not always been there when people needed us the most. We have sometimes struggled to keep up with the ever-changing character of the Jewish community.”

Fingerhut was not the only president to address the truncated assembly. Israel’s President Isaac Herzog emphasized the need to continue building bridges between Israel and the Diaspora, working together to reignite a passion for Zionism among North American youth and instil in Israeli young people awareness of and connections to Diaspora Jews.

“Too many American Jewish youth are disinterested in what being Jewish means and in a complex understanding of the realities and challenges facing Israel,” Herzog said. “Some of them, a very small minority, are too willing to accept distorted labels and libels against the Jewish state. At the same time, on the other side of the ocean, far too many Israelis show too little interest in Jewish life outside of Israel and lack a nuanced understanding of their sisters and brothers in the Diaspora.”

He stressed that, as president of the state of Israel, he makes it his personal mission to strengthen the lines of communication and reinforce the underlying bond and mutual responsibility.

The theme of mutual responsibility was echoed by Mark Wilf, chair of JFNA’s board of directors. When thousands of rockets rained down on Israel last May, he said, federations in North America mobilized to repair and rebuild damaged infrastructure in Israel.

Confronting security issues closer to home was another theme running through the event. Wilf noted that 45 federations have adopted and enhanced community security initiatives and the goal is for every federation and Jewish community on the continent to meet best practices in community safety protocols.

The annual General Assembly events generally attract a raft of Israeli, American and Canadian politicians and elected officials. Due to the unique circumstances, American politicians were limited to one Republican and one Democrat.

Nikki Haley, former governor of South Carolina and President Donald Trump’s appointee as United States ambassador to the United Nations from 2017 to 2019, said the “ancient evil of antisemitism is on the rise.”

“I encountered the sad reality at the United Nations,” she said. “Hateful governments, like Iran, didn’t even bother to hide their hostility toward Jews. I heard it in their words, I saw it in their deeds. Other countries were more subtle. They didn’t go after the Jewish people. Instead, they went after the Jewish state. No other country faces so many insults, no other country is singled out for such attack. Of course, they say, it’s just about opposing Zionism. Well, you and I know the truth. Anti-Zionism is antisemitism.”

She took a swipe at the BDS movement, which seeks to boycott, divest from and sanction Israel.

“While BDS claims to be about justice, it’s a blatant attempt to starve Israel of funding, friends and a future,” she said, noting that she was the first U.S. governor to prohibit public entities in her state from doing business with companies engaged in “discriminatory” boycotts.

She lauded the Abraham Accords, which have led to normalized relations between Israel and the United Arab Emirates, Sudan, Morocco, Oman and Bahrain.

“There were those who said it couldn’t be done,” said the former ambassador and potential Republican presidential candidate. “Now it’s happening before our eyes. Israel is bravely leading the Middle East into a brighter future.”

Also addressing the virtual assembly was Democratic Congressman Ritchie Torres. While a first-term representative elected less than a year ago, the 33-year-old from the south Bronx in New York City has gained attention as a gay, Afro-Caribbean American. Representing the economically poorest district in the country, Torres, a former New York city councilor, is a strong progressive voice on social issues including public housing, predatory loans and gang violence. He has gained notice in the Jewish community and among pro-Israel voters for distancing himself from other progressive Democrats by being an articulate and unapologetic supporter of Israel.

“I feel like all of us in public life have an obligation to speak out forcefully against extremism, no matter what form it takes,” he said. “The rise of a demagogue like [former British Labour Party leader] Jeremy Corbyn is cautionary tale of what could happen when antisemitism infects the bloodstream of a nation’s politics. All of us have an obligation to ensure that extremism is fought at every turn and in every form.”

The idea that it is incompatible to be progressive and pro-Israel is, he said, “a vicious lie.”

He condemned anti-Israel organizations in the United States for co-opting important issues like police violence and immigration and turning them into battering rams against Israel.

Like Haley, he slammed the BDS movement. The contributions of Jewish activists working in partnership with other social justice movements are threatened by litmus tests that seek to prevent pro-Israel Jews from participating in those movements, said Torres.

The antisemitic violence and vandalism that spiked in the spring of this year is “a wake-up call that the Jewish community cannot afford to be complacent about,” he said.

Keys to happiness

Neil Pasricha, the keynote speaker at Jewish Federation of Greater Vancouver’s The Community of Awesome event Oct. 3, contends that people can be more content in their lives if they take two minutes every morning to finish these three thoughts: “I will let go of … I am grateful for… I will focus on….” (screenshot)

In lieu of the traditional large in-person event that launches the Jewish Federation of Greater Vancouver’s annual campaign, a livestream broadcast from Hillel House at the University of British Columbia Sunday night highlighted the successes and challenges of the pandemic year.

“Donors have given more generously than ever before,” said Lana Marks Pulver, chair of the annual campaign. “Organizations have innovated faster and better. Volunteers have dedicated countless hours pitching in wherever they are needed – that includes more than 200 volunteer canvassers for the annual campaign.

“The pandemic has shown us that we are really good at overcoming challenges,” she said. “We know that, whatever the future holds, we can be there for one another and we will be there.”

Ezra Shanken, chief executive officer of the Jewish Federation, thanked sponsors, in particular Air Canada, which has provided five tickets to anywhere in North America, one for each of the five Jewish day schools in the region, to give to an educator to reconnect with family.

Candace Kwinter, chair of the Federation board, noted that, early in the pandemic, a think tank had predicted that 25% of B.C. nonprofits would not survive the economic and social consequences of the crisis.

“We are very proud that no local Jewish organization has folded,” said Kwinter. “And thank goodness, because demand for their programs and services has only grown.”

A video highlighted the work of Jewish Family Services Vancouver, one of 32 partners supported by the annual campaign. Their services include the Jewish Food Bank, a crisis line and programs for seniors to use iPads to connect with one another.

In the last fiscal year, Kwinter said, Jewish Federation distributed $11.8 million, including $3 million through the Jewish Community Foundation. In addition, the foundation distributed more than $270,000 through their unrestricted grant program, to allow community organizations to adapt.

The Oct. 3 event’s keynote presenter was Neil Pasricha, who is the bestselling author of seven books, including You are Awesome, The Happiness Equation and The Book of Awesome. He is one of the most popular TED Talks presenters. After obtaining his MBA from Harvard, he worked as director of leadership at Walmart for a decade.

photo - Neil Pasricha — Neil Pasricha *(photo by Leia Vita)*

The Toronto-based speaker focused on how to be happy, noting that the pandemic has resulted in higher rates of anxiety, loneliness and suicide than ever. With the enthusiastic energy of a 1950s disc jockey, Pasricha disputed what he called the assumption that happiness flows from great work, which leads to big success and then to happiness.

“It’s the opposite,” he said. “You have to be happy first, then you do great work and the big success follows.”

Happy people, he said, are 31% more productive, have 37% higher sales and are 300% more creative.

“Happy people get promoted 40% more often,” he added. “More importantly, happy people live an average of 10 years longer.”

He suggests that everybody take two minutes in the morning to write down three commitments.

“When you wake up, I want you to spend two of the 1,000 waking minutes a day doing a little exercise,” Pasricha said. “You write down these three things. I will let go of … I am grateful for… I will focus on.…”

When we consciously think about and write down the things that bother us, he said, we live life with greater contentment and happiness.

“Saying something that is bothering you, writing it down, actually helps you get it off your chest.”

Election changes little

Green party leader Annamie Paul lost her bid for a seat in Toronto Centre. (photo from annamiepaul.ca)

Annamie Paul, the first female Jewish leader of a Canadian federal party, saw her hopes crushed Monday night as the Green vote plummeted across the country and she badly lost her bid for a seat in Toronto Centre. Paul came fourth in the riding, taking less than 9% of the vote. Her party lost one of its two British Columbia seats but, in their only bright spot, picked up a new riding in Ontario.

Having been kneecapped by internal party clashes in the lead-up to the election call, Paul was in an unenviable position, leading a party that had tried to oust her in a battle sparked by, or at least nominally blamed on, Paul’s moderate call for restraint during the Israel-Hamas conflict last spring.

Paul was not the only leader disappointed on election night. While politicians painted the outcomes in sunny terms, no one got much of what they wanted. After a $600 million election in the midst of a pandemic, the big picture in Canada’s political landscape is almost unchanged. With minor adjustments expected as mail-in ballots are counted, the Liberals and Conservatives are almost exactly where they were when the election was called.

Most prominently, reelected Prime Minister Justin Trudeau failed in his gambit to turn his minority into a majority government. The expense, resources and dangers of a pandemic election were rewarded with a nearly identical outcome as the last election.

Likewise, Erin O’Toole, who led his Conservatives to an almost identical result, will face discontent over his attempts to pull the party to the centre. Had the strategy worked, he would have been dubbed a genius, but failure will almost certainly unleash the wrath of his party’s right flank, which was largely thrown under the bus after O’Toole won the leadership on a slogan that depicted him as the “true blue” candidate, the more right-leaning of the two front-running options.

Jagmeet Singh, leader of the New Democrats, and Yves-François Blanchet, leader of the Bloc Quebecois, both appeared to resonate with their target constituencies, but, when the votes were counted, their electoral fortunes were only mildly improved. Maxime Bernier, leader of the People’s Party, lost his bid for a seat in Quebec and, while his party’s surprisingly strong showing in parts of the country, particularly on the Prairies, may have hurt the Conservatives, it left his own candidates empty-handed.

Several B.C. ridings remained too close to call at press time, including Vancouver Granville. Liberal Taleeb Noormohamad was about 200 votes ahead of New Democrat Anjali Appadurai as mail-in ballots were being counted. Despite polls showing Liberals falling behind in the province, the party appears to have held all its seats and even picked up both Richmond ridings. Steveston-Richmond East is a swing riding that has returned to the Liberal fold after a two-year interregnum. But, while few observers thought Richmond Centre was in play, Conservative incumbent Alice Wong is marginally behind Liberal Wilson Miao.

There were only two known Jewish candidates in British Columbia. In Nanaimo-Ladysmith, Conservative Tamara Kronis remains about 1,000 votes behind New Democrat Lisa Marie Barron at press time, a margin that will be a steep climb to overcome with just mail-in ballots remaining. The riding was watched nationally, as it was one of just two Green seats in Parliament. Paul Manly, who has a history of anti-Israel activism, fell to third place in a tight race. In West Vancouver-Sunshine Coast-Sea to Sky Country, New Democrat Avi Lewis placed a respectable third, with about 26% of the vote in one of Canada’s wealthiest ridings, while Liberal incumbent Patrick Weiler held on against a comeback effort by former Conservative MP John Weston.

(See editorials, “Election about nothing” and “Green party reckonings.”)

The Kitchen is new JFS hub

JFS Vancouver staff member Golriz Boroomand, left, and chief executive officer Tanja Demajo. (photo by Pat Johnson)

Tucked into a neighbourhood of low-rise industrial buildings, warehouses and mixed-use developments west of Main Street and south of Olympic Village is the new locus of Jewish Family Services Vancouver. The Kitchen, which opened mid-April, is the people-friendly hub for many of the programs JFS delivers to hundreds of clients every month.

“The Kitchen is an integration of a number of services that address poverty issues,” said

Tanja Demajo, chief executive officer of JFS Vancouver, which operates the Kitchen. While some components of the Kitchen’s programs are still on hold pending the end of the pandemic, it is already a busy and social environment. Clients can come weekly to pick up supplies from the Jewish Food Bank. While there, if they want, clients can meet with a caseworker to discuss access to government supports, meet with social workers or housing advocates or access other services. Behind the reception area are three private offices for caseworkers to meet with community members.

JFS still maintains a head office on Clark Drive, where some administrative work takes place, and where services best delivered in a less-social environment – such as counseling programs and services to Holocaust survivors – are offered. But the Kitchen really is the beating heart of JFS now.

“For example, with the seniors, they often have complex needs in terms of health, in terms of managing the relationship with the landlord, with different service providers, and the social worker is pretty much a point person and coordinates all that care for the client,” Demajo said. With many British Columbians, including too many seniors, unable to find a permanent family doctor, JFS can help connect them with help and accompany them to appointments if requested, she added.

“People who don’t have a [general practitioner] come and they need a prescription,” said Demajo. “Often, they aren’t comfortable going to just a general walk-in clinic, but often that’s the way to start. In many situations, our caseworkers would also go with the client to see the doctor, if they don’t feel like they can go on their own. We often try to see if we can find someone who will take them as a [patient] and it’s the same thing with the dentist. That’s how we work with people. When people are struggling to pay some of the bills because, of course, there’s a lot of unexpected emergencies, then we support them with that.”

Poverty is not only an economic challenge, she said, but a social one, too.

“It’s important just to acknowledge that people living in poverty are also dealing with a lot of isolation,” she said. So the busy and welcoming space the Kitchen provides is serving more than one need.

While the food bank has been operated by JFS in partnership with Jewish Women International for 15 years, this is the first time the program has had a permanent, purpose-built warehouse. In the back of the building, in a high-ceilinged space, are food-laden shelves, refrigerators and sorting spaces.

A parallel program is meals for those who are not able to prepare healthy dishes themselves, either temporarily due to illness or more permanently. JFS has had a meal delivery program for some time, but it was supplied through a third party. With a state-of-the-art commercial kitchen, JFS is now making their own plant-based kosher meals for delivery.

This component has allowed JFS to build relationships with farmers, which allows food bank clients the opportunity to select fresh produce.

“There are vegetables, berries, whatever is available on the farm,” said Demajo. “Customers can go to this online platform, choose what they want and pick it up from here on Thursday. The nice thing is that, again, people of different backgrounds can come here and connect with each other without knowing what their needs are.”

At the Kitchen, Tuesday is Breakfast Club.

“It’s a day for families,” Demajo said. “What they receive through the program is fresh vegetables and fruit, milk, cheese, yogurt, eggs, bread, peanut butter and cereals.” (There are dairy products in take-away food programs but the commercial kitchen is strictly pareve.)

Other food-related programs JFS delivers include Cooked with Chesed, through which clients can have five meals delivered every two weeks, featuring plates such as borscht, mushroom penne pasta, vegetarian Cobb salad, coconut chickpea curry and spaghetti and “meat” balls. Also available at the Kitchen are food vouchers that allow people to do their own shopping.

While pandemic restrictions have kept a damper on some of the social aspects, Demajo looks forward to a post-COVID world where the place will be hopping even more than it is now.

“This will hopefully become really a community hub,” she said. “Our hope was really to have a dedicated space for the community that JFS serves because one of the things that we recognized over the years is that JFS clients do not have space for gathering. They could come to different spaces, but they didn’t have their own dedicated space.”

This, she said, is why the Kitchen has a host of homey touches – artwork, photo displays, a play area for kids, a small library and, adjacent the kitchen itself, a café-like space where communal meals will occur when safe to do so.

The combined food programs serve more than 1,600 people. The food bank itself serves about 950 people.

“These numbers are constantly changing because some people stay with us for a long time, some people use the supports temporarily,” said Demajo.

Funding for the programs comes from the Jewish Federation of Greater Vancouver, private donors, and some federal and provincial government funding.

“When it comes to food, we’re also trying to build more partnerships and relationships where there is more in-kind food as well,” Demajo said.

Because they have a dedicated food storage space, including plenty of refrigerated shelves, the agency can now take in more perishable items than they could have accepted in the past. That means more fresh and healthy food for clients.

JFS has relationships with four farms – in Langley, Richmond, Pemberton and Chilliwack – that provide seasonal specialties.

“There are a lot of educational opportunities,” Demajo noted. “They have some animals there and provide not just food … so the plan is that down the road we also do some different programming with them as well.”

Familiar face celebrates 100

Goldie Kassen celebrated her 100th birthday on Aug. 12. (photo from Barbara Taranto)

Goldie Kassen, who turned 100 on Aug. 12, was fêted by family and friends from across Canada and around the world.

“My entire family was here for my birthday,” she told the Independent over the weekend. That includes two sons from Vancouver, another son from Alberta and a daughter from Israel, as well as 13 grandchildren and seven great-grandchildren. In all, about 40 fully vaccinated guests celebrated at the home of son Dr. Barry Kassen.

“A lot of the children of my friends were there,” she added. “My friends are gone, but their children came from Calgary, Montreal.… I had a lot of out-of-town people.”

Kassen was born in D’Arcy, Sask., in 1921. While there were a number of Jewish farm colonies during that era in Saskatchewan, D’Arcy was not one of them.

“My parents were the only Jewish people there,” she said. “My father came to Canada in the early 1900s. He went to Montreal. He worked there for awhile, then he heard about this land that he could get, so he went out to the land with an axe and a hammer and made his start there. Then my mother joined him about four years later.”

The couple had met and married in the area just outside Kiev, Ukraine. “The town was destroyed during the Holocaust – and the people,” said Kassen.

While the family fled Europe well in advance of the Nazi era, they nevertheless experienced tragedy. A daughter in Ukraine died of pneumonia at three months of age. After the migration to Saskatchewan, another daughter also died of pneumonia, at age 10. That left one son, but then came another son and, finally, Goldie.

“I had wonderful parents,” she recalled. “We lived off the land. What we grew, we ate. We didn’t have money. My mother had a huge garden and we ate everything that she grew. My father, of course, eventually got cattle, so we had our own beef. We just lived off what they produced. There wasn’t any money for extras.”

Her father was handy with carpentry and built the elementary school in D’Arcy where Goldie got her primary education. The building still stands, she said, but it is now used as a church.

There was a high school in D’Arcy, too, but it was six miles from the farm, so Goldie moved to Winnipeg, where her elder brother, 13 years her senior, and his wife had set up home. She graduated from St. John’s Technical High School, then returned to the farm. She wanted to go into nursing, but her father said there was no money for a three-year program, so she enrolled in a business course in Saskatoon.

For four years, she was a stenographer for a lawyer.

“I met my husband during the war years,” she said, referring to Abraham Kassen. She and other members of her Jewish youth group would be bused to dance halls to attend events for soldiers stationed nearby. “I met him at one of these dances,” she said.

“He was working in a store called Adilman’s in Saskatoon. It was a huge department store.”

Although the store closed in 1974, the building still stands in Saskatoon and is recognized as one of the city’s finest remaining examples of Streamline Moderne architecture – think art deco rounded corners and sleek silver accents.

“He was the head of the shoe department,” said Kassen. “Eventually, he became the manager of the whole store.”

The couple had twin boys, then another boy and finally a daughter.

“My children all did well for a mother who came from …” she paused and began to laugh, “I don’t know where.”

After raising her family, Kassen was asked by the Saskatoon Jewish community to become the local representative for JIAS, Jewish Immigrant Aid Services.

“The [Jewish] Russians were coming out of Russia in 1979 and they needed someone in Saskatoon,” she recounted. “I met them at the plane and I found places for them to live, I found jobs for them, I took their children to register for school. I settled over 100 Russians in Saskatoon.”

Even though her parents were from the Russian empire, she didn’t know much of the language to ease the work of settling newcomers. “I know two words,” she said, again with her quick laugh.

“I did that from 1979 until I left Saskatoon.”

Abraham died in 1986 and the two sons who live in Vancouver (both doctors) convinced her to move to the coast.

Any regrets about the move? “Never.”

Kassen didn’t know much about Vancouver or the Jewish community here when she arrived. But she did know a number of people from Saskatoon who had retired to the Louis Brier Home and Hospital. So, she walked in and volunteered shortly after arriving in town in 1988.

“I have to have something to occupy my time,” she said. “I worked there for over 25 years. Thirteen of those years I was the manager, the buyer and the bookkeeper of the gift shop.”

Her imprint on the gift shop was very personal. In addition to serving as a sort of tuck shop where residents can buy a chocolate bar or odds and ends, Kassen stocked it with collectibles she assembled from around Metro Vancouver and much further afield. Her frequent trips to Israel resulted in suitcases filled with kippot, tallitot, seder plates, mezuzot and other Judaica and tchotchkes that she thought shoppers might like.

Her time at the gift shop came to an abrupt end on Feb. 4 last year. With the emergence of the COVID pandemic, and on the advice of her MD son, she decided to close up shop. “I didn’t realize at the time that it would be the end,” she said.

The energy she devoted to the gift shop has not dissipated. “I still bake my own bread,” she said. “I gave away about eight challah on Rosh Hashanah. I’m always baking and cooking. I’m happy.”

The Independent spoke to her Sunday, just before she put a leg of lamb in the oven for family guests.

Phyllis and Michael Moscovich have been friends with Goldie since she arrived on the coast. Michael went to B’nai B’rith camp in Alberta with the Kassen boys.

“Her outlook on life is just always positive,” said Phyllis. “She just seems to take everything as it comes and to be cheerful all the time and positive all the time. I think that is who she is. She makes everyone around her feel good. Every time she comes to me for a meal, she brings something homemade with her. She cooks and bakes more than I will do in my lifetime, with ease. She just does it. That’s just who she is.”

Asked the inevitable question about the secret to longevity, the centenarian credits a healthy start and a refusal to settle down.

“I think the fact that I grew up eating from the earth, no toxins, everything was pure, I think that gave me a good start,” she said. “I’ve always kept myself busy volunteering. I have to be busy. I can’t just sit and sleep. I have to be doing something or making something. I have a determination to keep going and I’m going to work on the next hundred now.”

Election amid chaggim

Much has been made of the challenges facing Canadians as the country engages in its 44th federal general election while still in the grips of a pandemic. For Jewish voters, the succession of holidays in the weeks leading up to the Sept. 20 election makes scheduling events like community forums with candidates extra confounding.

Nevertheless, the Centre for Israel and Jewish Affairs (CIJA), along with partner agencies, will present a number of events across the country. Here in Metro Vancouver, there will be a virtual town hall on Sept. 14, 4 p.m., co-presented, as is tradition, with SUCCESS, the United Chinese Community Enrichment Services Society. Topics addressed will include racism and hate crimes; seniors’ care; post-pandemic economic recovery; immigrants and refugees; safe and healthy communities; and the sustainability of charitable and nonprofit organizations.

Two days earlier, on Sept. 12, a Richmond-focused virtual town hall will take place at 5 p.m., co-presented by CIJA and the Kehila Society of Richmond.

Tucked in between, on Sept. 13, is a national town hall, presented virtually from Toronto, again hosted by CIJA, this time in partnership with The CJN. All events are accessible from the website cija.ca/election.

Locally on Sept. 13, there is an all-candidates meeting on seniors issues for the ridings of Vancouver Granville and Vancouver South, co-hosted by Jewish Seniors Alliance. To register for it, visit jsalliance.org.

CIJA also has released a federal issues guide, outlining what it considers to be priorities on matters of domestic and foreign policy.

Among the recommendations is a request to supplement the Security Infrastructure Program, which provides funds to enhance security at institutions such as synagogues and community centres, with a program modeled after the Community Security Trust in the United Kingdom, which trains volunteers to provide patrols, situational awareness and threat prevention.

The guide urges amending the criminal code to make Holocaust denial an indictable offence and developing a standardized national social studies curriculum on antisemitism and the Holocaust.

The document, which is downloadable from the CIJA website, calls on the next government to address online hate through education and enforcement, including a social literacy campaign to “sensitize Canadians to the potent role social media plays in bullying, harassment, intimidation, dissemination of hate, and threats.” It calls for reestablishing provisions in the Canadian Human Rights Act to combat hate speech and strengthening Canadian tax laws to prohibit charities from promoting or inciting antisemitism or violent extremism.

The foreign affairs section calls on the government to ensure that Canadian humanitarian aid to Palestinians “goes where it is intended” and to oppose one-sided United Nations resolutions singling out Israel. It also calls on the government to demand that the Palestinian Authority stop the “paid to slay” program that rewards terrorism. It also calls for putting pressure on Iran until it “demonstrates meaningful improvements in comes into full compliance with its international obligations.”

Other CIJA recommendations include:

Implementing the United Nations Declaration on the Rights of Indigenous Peoples “as an important step toward truth and reconciliation.”
Putting pressure on Eastern European countries “that have evaded their responsibility to pass meaningful restitution laws” for Holocaust survivors and their descendants.
Strengthening immigration and refugee policies particularly to support those targeted for their identity, such as Christians and Yazidis in Iraq, LGBTQ2+ people in Chechnya and Iran, and Rohingyas in Myanmar.
Reintroducing the question about religion in the census “to prevent continued underreporting of Jewish Canadians.”
Ending the three-month celibacy requirement for LGBTQ2+ blood donors.

The full document is downloadable at cija.ca/election.

The Canadian Jewish Political Affairs Committee (CJPAC) is also busy during the campaign.

CJPAC engages “Jewish and pro-Israel Canadians in the democratic process” and helps community members build relationships within the Canadian political arena. Their website, cjpac.ca, has links to all major political parties, as well as links to volunteering and getting involved in campaigns. There is a final volunteer training webinar available at noon Pacific time on Sept. 13.

For information on your riding, where to vote and a list of candidates, go to the Elections Canada website at elections.ca.