Solidarity with and support for Vancouver’s Filipino community have suffused Jewish community events since the tragic deaths at the Lapu Lapu Day Festival in Vancouver April 26.
Eleven people were killed and many more injured, several critically, after a car rammed through crowds at the outdoor festival, which commemorates the historic victory of Datu Lapu Lapu over the Spanish forces led by Ferdinand Magellan in the Battle of Mactan, on April 27, 1521.
Lapu Lapu is celebrated as the first Filipino hero who resisted foreign colonization and the Battle of Mactan marked the first recorded instance of indigenous resistance against European colonizers in the Pacific island archipelago.
A fund has been created by the Jewish Federation of Greater Vancouver to support affected families and Federation has seconded three staff members to assist the Filipino community with logistical and other supports. Jewish clergy and other leaders, including Jewish Family Services, have been on the scene with support. Vancouver Talmud Torah, Vancouver Hebrew Academy, Richmond Jewish Day School and King David High School have organized a group blood donation campaign. Synagogues have held services.
“This has been an incredibly tough week for our friends in the Filipino community,” Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, said at the Yom Ha’atzmaut (Israel Independence Day) ceremony April 30.
Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, which has created a fund to support affected families. (photo from Jewish Federation)
He spoke of the many close personal connections between members of the Filipino and Jewish communities.
“We have come together to support our Filipino community from day one and we will continue to do that as long as it takes to ensure that they are secure, safe and thriving,” he said.
The night before, at the Yom Hazikaron (Israeli Remembrance Day) ceremony, Geoffrey Druker also spoke of the tragedy.
“We send our sympathies and condolences to the individuals, families and the Filipino community who suffered horrific losses and pain this past weekend,” he said.
Rabbi Philip Bregman, who is engaged in multicultural and interfaith dialogue, told the Independent that he was among many Jews at several Filipino vigils and solidarity events recently.
“I’m here in support and solidarity for this tragedy,” he told them, “but you’ve got to know how important you are to the centrality of the Jewish community.”
Bregman noted that members of the Filipino community hold crucial roles in the Jewish community. He gave as examples the operational support Filipino community members provide to synagogues, as workers at the Louis Brier Home and Hospital, the Weinberg Residence, as individuals caring for the youngest and eldest in the Jewish community. He added that tens of thousands of Filipino foreign workers in Israel provide support to Jews there, especially the elderly.
Funds raised by the Jewish community and others will assist in the vast challenges facing the Filipino community individually and collectively. There are funeral expenses to be covered, Bregman said, including for those families who are sending their lost loved ones for burial in the Philippines. Many of the deceased were the family’s primary breadwinners and many of the injured will experience damaging loss of income. There will be ongoing rehabilitation and other expenses.
Tamara Kronis was elected in the Vancouver Island riding of Nanaimo-Ladysmith. (photo from rossmcbride.com)
Conservative candidate Tamara Kronis was elected in the Vancouver Island riding of Nanaimo-Ladysmith, making her one of a small number of Jewish members of the new Parliament following the April 28 federal election.
With just over 35% of the vote on her second try for the riding, Kronis defeated second-place Liberal Michelle Corfield by about 5,500 votes. Incumbent New Democrat Lisa Marie Barron came third, ahead of Green party candidate and former MP Paul Manly, who Barron defeated in 2021. It was a rare – possibly unique – four-way rematch.
The Kronis campaign did not make the candidate available to the Independent during the campaign, saying she was focused on local voters and, by press time for this issue, had not responded to a request for an interview.
In Richmond East-Steveston, community member and Conservative candidate Zach Segal lost narrowly to Liberal incumbent Parm Bains.
In Vancouver Centre, the high profile of New Democrat Avi Lewis did not translate into victory as he took less than 13% of the votes while Liberal Hedy Fry won her 11th consecutive victory in the downtown riding.
In Vancouver Quadra, a district with a comparatively sizeable Jewish community, Liberal Wade Grant swept into office with 63% of the vote over second-place Conservative Ken Charko.
Across the country, several Jewish incumbents were returned to office. In Manitoba, Liberal Ben Carr, in Winnipeg South Centre, took more than 63% of votes cast there.
New Democrat Leah Gazan, in Winnipeg Centre, won with about 40% of the vote, holding her party’s only remaining seat in the province – and one of only seven ridings for the NDP in the country. The Canadian Jewish News reports that Gazan is the daughter of a Dutch Holocaust survivor and a Chinese and Indigenous mother.
Also in Manitoba, Conservative incumbent Marty Morantz, who spoke out about antisemitism on the campaign, lost his bid for reelection in Winnipeg West.
In Ontario, the Conservative party’s deputy leader Melissa Lantsman swept the riding of Thornhill with 66% of the votes.
Anthony Housefather, the incumbent Liberal MP for the Quebec riding of Mount Royal, who had publicly considered abandoning the party over the government’s position toward Israel, won just over half the votes in the traditional Liberal stronghold after a concerted effort by the Conservatives to topple him.
Survivor Miriam Dattel, right, with the Vancouver Holocaust Education Centre’s Ellie Lawson at the Yom Hashoah commemoration April 23. (screenshot)
Miriam Dattel was born Branka Friedman, in September 1940, in the Croatian city of Zagreb, then part of Yugoslavia. She was about six months old when the Nazis invaded and her family began a life in hiding. Fleeing ahead of the Nazis and their collaborators, the family survived together through a series of close calls, lifesaving tips from compassionate officials, luck, determination and exhausting treks through the wilderness in search of refuge.
Dattel shared her family’s story at the annual Yom Hashoah commemoration at Temple Sholom on April 23.
Upon invading Yugoslavia in April 1941, the Nazis, aided by their Croatian fascist Ustaše collaborators, immediately instituted the Nuremberg Laws and set up the first concentration camps in Yugoslavia. Dattel’s father and uncle were thrown out of the university and all Jews were forced to don the yellow star – including on young Branka/Miriam’s baby carriage.
The family was set to flee to Budapest, where they believed they would find refuge with family. When the day came, the baby Branka was ill, so her grandmother, Irma Stern, was sent on ahead. It was the last time the family saw her.
In her haste, the grandmother left behind her prayer book, which was her ubiquitous companion. Branka’s mother viewed the holy book as a fortuitous omen that all would be well in the end. At the commemoration last month, Dattel held the prayer book, now more than a century old and suffering the inevitable evidence of time.
Eventually, the family fled – but not to Hungary. Branca/Miriam, her parents, Andor and Margita Friedman, and her aunt and uncle, Lili and Fritz, were transported with the help of a friend of her uncle’s southwest to the Croatian city of Split on the Adriatic coast. Sections of the city were controlled by the Italian fascists and others by the Croatian regime.
One day, her father was tipped off by a high-ranking Italian officer that the Croatians were preparing to deport Jews from the areas of Split they controlled. He returned home in the middle of the night and evacuated the family to the Italian side. Eventually, the family’s race against fate continued, with a journey under false identities by ship to northern Italy.
“In 1943, when eventually Mussolini was finished, the Germans took over,” Dattel said in a video at the ceremony. Again, her father was tipped off by an Italian official, who warned him to disappear.
“From then on, from what I saw in my father’s diary, we went through 18 different hiding places,” she said, noting assistance from underground operatives.
As a child forced to race from one place to another, few distinct memories remain. However, in various barns where they took refuge, people would roast chestnuts and that remains an evocative taste-memory for her.
Ovaltine is another. And it is a flavour from the very moment that may have saved the life of Miriam and her family.
The group – now six with the addition of her newborn cousin Gerardo – had made their way through northern Italy, around Lake Como and toward the Swiss border. After walking for hours, crossing under fences and trudging through difficult terrain, they came to the frontier of Switzerland.
“There were two Swiss border guards there,” said Dattel. “They said the border is closed. And my father said, impossible, you are not going to let two kids be killed. My recollection is this Swiss soldier [with] a German Shepherd coming towards me, lifting me up and carrying me to the station, to the border house.”
There, the guard gave her Ovaltine and, while she has tried to recreate the flavour, it has never tasted the same.
The family members were placed in refugee camps, Miriam separated from her parents. In Switzerland, the family lived out the war, returning to Zagreb afterward before Miriam and her parents made their way to Israel.
About 1.5 million Jewish children were murdered in the Holocaust. Miriam was one of an estimated six to 11% who survived. In addition to the video screened at the event, Dattel spoke on stage with Ellie Lawson, the Vancouver Holocaust Education Centre’s education manager.
Claire Sicherman, a granddaughter of survivors, was the third-generation descendent speaker. She spoke of being consumed by grief in early life and growing up in a family filled with silences. (Sicherman shared her story of trauma and recoveryearlier this year. See jewishindependent.ca/healing-trauma-possible.)
Hannah Marazzi, acting executive director of the VHEC, noted that this year marks the 82nd anniversary of the Warsaw Ghetto Uprising, a symbol of defiance in the face of annihilation. In addition to remembering the millions of lives lost and the resilience of survivors, she said, “We remember the young Jewish fighters who rose up against the Nazis and whose courage continues to inspire us to stand against oppression in all of its forms.”
Rabbi Carey Brown, associate rabbi of Temple Sholom, welcomed attendees to the synagogue and reflected on the past’s lessons for the present.
Dr. Abby Wener Herlin, associate director of programs and community relations for the VHEC and a member of the third generation, introduced survivors, who lit candles of remembrance.
Cantor Shani Cohen chanted El Moleh Rachamim, the memorial prayer for the martyrs.
Wendy Bross Stuart was responsible for musical direction and arrangement, and played piano. Eric Wilson played cello. Cantor Michael Zoosman, Erin Aberle-Palm, Matthew Mintsis and Lorenzo Tesler-Mabe sang.
As is traditional, the annual ceremony ended with the singing of “Zog Nit Keynmol,” “The Partisan Song.”
Geoffrey Druker leads the Vancouver Yom Hazikaron ceremony at Temple Sholom on April 29. (photo by Pat Johnson)
On the morning of Oct. 7, Sgt. Tomer Nagar started his guard duty at 6 a.m. on the Israel Defence Forces base at Kibbutz Kissufim, near the Gaza border.
He was alone with his weapon and the standard 675 rounds of ammunition. Half an hour into his shift, the base was hit by massive mortar fire, then swarmed by Hamas terrorists. The surveillance soldier who was monitoring the border told Nagar to retreat because he was massively outnumbered.
Nagar chose to ignore the instructions and remain at his post, intending to prevent or delay the terrorists’ entry into the base, to give his colleagues time to prepare and to fight for their lives. The battle went on for hours.
“The Kissufim base did not fall into the hands of Hamas,” said Geoffrey Druker, as he began the annual Vancouver ceremony marking Yom Hazikaron, the day of remembrance for the fallen of Israel’s wars and all victims of terror, April 29, at Temple Sholom. “But 13 Golani solders and three from the Egoz unit were killed. When they finally reached Tomer Nagar, they found his body. Around him lay 675 empty bullet casings. He fought ’til his last bullet. He was 21 years old.”
Members of the British Columbia Jewish community lit candles in memory of loved ones, family and friends who have died during the 77 years of Israel’s existence as a state. The day of remembrance closed the following night at Congregation Beth Israel, prior to Yom Ha’atzmaut, Israel Independence Day, celebrations.
Druker, who for many years has led the local commemoration, highlighted instances in which fighters risked and often lost their own lives to prevent the advance of terrorists, thereby saving countless lives.
There were 31 police officers securing the 3,500 or so attendees at the Nova music festival. Equipped mostly with handguns, the officers held off as many infiltrators as possible. In the process, 16 of the 31 were killed, as were another five officers from teams that arrived as reinforcements.
“Their battle helped prevent the terrorists from penetrating deeper into Israel and attacking other communities,” said Druker.
Nearby, in the city of Sderot, the police station was attacked by Hamas terrorists in white pickup trucks, armed with anti-tank rockets. Seven police officers raced to the roof of the station to fight off dozens of attackers. With limited ammunition, they held out for nine hours. A special rescue unit managed to reach the scene and save most of the officers, but Mor Shakuri, one of two police on site that day, was killed. She was 28.
Inbar Heyman was a world-renowned graffiti artist, whose works can be seen throughout Tel Aviv under the name Pink. She attended the Nova festival to provide emotional support to the attendees.
“When the attack started, she hid, and then tried to flee,” Druker said. “Around 1 p.m., she was caught and could be seen taken on a motorcycle into Gaza. Her family waited in fear to hear her fate – 71 days they waited until they were told she was murdered in captivity. She was 27 years old.”
Inbal Binder and Raz Shifer, friends of Heyman who were with her at the festival, were in Vancouver. They lit a candle in her memory and read Yizkor.
At the IDF base at Nahal Oz, 54 soldiers were killed after the kibbutz was overtaken by Hamas on Oct. 7. These included 15 tatzpitaniyot, female surveillance soldiers. Another seven tatzpitaniyot were taken hostage in Gaza.
“One was later rescued by the IDF,” said Druker, “and one, Noa Matziano, was murdered at the Shifa hospital in Gaza. It took 482 days until the final tatzpitaniyot returned home in January this year.”
Among those killed at Nahal Oz on Oct. 7 was Roni Eshel, the eldest daughter of Eyal and Sharon Eshel’s three children.
“She would typically end her text messages to her family, signing off with five emoji hearts, one for each family member,” Druker said. “On the morning of Oct. 7, when attacked, she was texting her parents. It was the last morning of her life. She ended her message with four hearts. Later, her father Eyal said, ‘I should have realized then what she was telling us.’”
Ruthie Mizrahi, a Vancouverite who is a childhood friend of Eyal Eshel, lit three candles at the ceremony – one for Roni Eshel, one for Rotem Dushi, whose father Yaron was an army friend of Mizrahi, and one for her uncle, Oded Lifshitz, a founder of Kibbutz Nir Oz, whose family had to wait 503 days to hear that his body had been identified.
Kfar Aza was the first kibbutz Hamas conquered on Oct 7. An estimated 250 terrorists entered the kibbutz, murdering 64 residents and taking 19 hostage.
Vancouverite Micha’el Richenshtein’s father, Eliyahu (Aliko) Reichenstein, was among those murdered. Richenshtein lit a candle in memory of her father and all who were murdered on Kibbutz Kfar Aza.
More than 300 terrorists invaded Kibbutz Be’eri, where they murdered 102 people and took 32 civilians hostage. Among the hostages was Carmel Gat, who was later found executed with five others, murdered as the IDF advanced on their location in Gaza. Lynn Adam Saffery, a British Columbian who is a member of Gat’s extended family, lit a candle of remembrance.
Mushon Mizrachi recited kaddish for his nephew, Ben Mizrachi, the Vancouver-raised IDF medic who died a hero saving others at the Nova festival.
Other fallen were also commemorated.
Dany Guincher made aliyah with his family from Chile and, in 1967, joined the IDF, became a tank crew member, a commander and then an officer.
“On the sixth of October 1973 – Yom Kippur – Egypt and Syria tacked Israel,” said Druker. Guincher was then studying at university in Pennsylvania, but he managed to find a flight back to Israel.
“He was greeted at the Ben Gurion Airport by his brother, Lito,” Druker said. “Dany joined the forces in the Sinai and led his tanks into battle in the city of Ismailia. On the 23rd of October 1973, his tank was hit and Dany Guincher was killed.”
Lito, who was a member of the Vancouver community, has since passed away, but his son-in-law, Jack Micner, who is married to Dany’s niece Karen, lit a candle in Guincher’smemory and read Yizkor.
Also present was Zev Tanne who, with his 17- and 18-year-old classmates of Mikveh Israel agricultural school, fought in the 1948 War of Independence as part of the elite Palmach unit of the Haganah. He survived a battle in which 11 of his classmates were killed.
Lihi Shushan and Or Shukrun, shinshiniyot (teen emissaries), honoured fallen soldiers and civilian casualties from Vancouver’s partnership region in the Upper Galil.
Ruchot Hatzafon, headliners of the following evening’s Yom Ha’atzmaut celebration, performed.
Druker thanked the Jewish Federation of Greater Vancouver for supporting and Temple Sholom for hosting the event, as well as the musicians who performed.
Israel’s deputy consul general for Toronto and Western Canada, Shani Azulai, addressed the event in a recorded video message.
Rabbi Eliahu Barzilai of Congregation Beth Hamidrash recited El Moleh Rachmim.
Parm Bains, incumbent MP and Liberal candidate in Richmond East-Steveston, and his Conservative opponent, Zach Segal, spoke at Beth Tikvah April 15. (photo by Alan Marchant)
Liberal and Conservative candidates made their pitches to the Jewish community in a candidates’ forum at Beth Tikvah Congregation April 15.
Parm Bains, incumbent member of Parliament and Liberal candidate in the riding of Richmond East-Steveston, and his Conservative opponent, Zach Segal, who hopes to unseat Bains as MP on April 28, shared their visions, and those of their parties, to a crowded sanctuary at the Richmond synagogue.
Both candidates spoke of their lifelong roots in Richmond.
Bains explained that his engagement with at-risk youth and combating gang violence first emerged through coaching sports. He became a community liaison for the provincial government under premiers Gordon Campbell and Christy Clark.
Segal worked in Ottawa during the Stephen Harper administration for the ministers of defence and transportation. He credited the former Conservative government for making Canada a “moral compass in the world.” However, he suggested that Jewish Canadians are wondering if there is a better tomorrow in Canada, not just because of rising antisemitism, but because of challenges around housing, affordability and community safety.
On the issue of antisemitism, Bains pointed to his Liberal colleague Anthony Housefather, who is the government’s special advisor on Jewish community relations and antisemitism, and urged members of the community to ensure authorities are made aware of every incident of antisemitic bias and hate.
“You have to report it,” Bains said. “If it’s reported, it’s a data point that we can take action on.”
Both candidates spoke of the challenges in enforcing existing anti-hate laws.
Bains said it is crucial that police understand the definition of hate crimes and that they are educated to enforce the laws as they stand.
Segal condemned an “explosive rise in antisemitism” and credited it in part to “a horrible lack of moral leadership.” The intimidation of Jewish people and the employment of incendiary language has been tolerated by federal leaders and others on the basis of free expression, he argued.
“This is hate speech,” Segal said. “This is inciting hate and it is illegal.”
Police have said they don’t have the support to go after perpetrators, said Segal, adding that funding to increase security at Jewish institutions, for example, is a Band-Aid solution that deals with the symptoms and not the causes. He said that his party’s leader, Pierre Poilievre, has been “rock solid” in condemning hate rallies and marches. He said that a Conservative government would “close loopholes” that allow hateful events like the annual Al-Quds Day rally in Toronto to continue unchecked.
Existing laws need to be enforced, said Bains, and he suggested there is a need to understand why police are not calling for charges and Crown prosecutors are not pursuing them.
“Why is there a reluctance?” Bains asked. “Where does that leadership need to come from?”
Canada has seen some of the “most obscene” anti-Israel activism of any Western democracy, Segalasserted, citing Charlotte Kates, who was arrested in November, and her Samidoun Palestinian Prisoner Solidarity Network, which had been declared a terrorist entity shortly before her arrest, “years after Jewish and other community leaders sounded the alarm on them,” Segal said.
Segal also took exception to the fact that Canada instituted a military embargo on Israel before it recognized the Iranian Revolutionary Guard Corps as a terrorist organization.
“We were literally being tougher on Israel than Iran,” he said.
Bains said Israel has a right to defend itself and the hostages need to be freed. Canadians, however, want to play a role as “honest broker” and in peacekeeping. “Right now, Canadians want to see the violence stop, the bloodshed stop,” he said.
Segal condemned the Liberal government for resuming funding for UNRWA, the United Nations Relief and Works Agency that functions as a quasi-governmental body in the Palestinian territories, some employees of which participated in the Oct. 7 pogroms.
“That is out of step with our allies in the Western world,” Segal said. Where the Harper Conservative government voted against one-sided resolutions of the United Nations, under the Liberals, said Segal, Canada has again begun supporting demonizing resolutions against Israel.
Both candidates called for more affordable housing, supports for seniors and economic opportunities for young people.
The candidates asked to speak were selected based on independent polling information which showed the Liberals and Conservatives to be the two parties leading or competing in both Richmond ridings. The Beth Tikvah Community Awareness Committee, which sponsored the event with support from the Centre for Israel and Jewish Affairs and the Canadian Jewish Political Affairs Committee, chose to give those candidates likely to form government or be in the official opposition the opportunity to address the issues.
Rabbi Susan Tendler opened the event with reflections on reconciliation and noted the significance of the event taking place during Passover, the celebration of freedom, while Jews remain captive in Gaza.
A Night of Resilience, held at UBC Hillel House March 27, was emceed by students Samantha Schwenger and Izaiah Isaac. (photo from Hillel BC)
Jewish students, allies and community members packed the second-floor social hall at the University of British Columbia’s Hillel House March 27 for A Night of Resilience. It was a celebration of the determination and tenacity of students since the Oct. 7 terror attacks and the spike in antisemitism on campuses.
The evening was emceed by Izaiah Isaac, a third-year student studying forest biology, and Samantha Schwenger, a third-year cellular and molecular neuroscience student. They expressed solidarity with the hostages and the broader Israeli population.
“Tonight, we gather here at Hillel to honour more than just achievements,” said Isaac. “We are here to pay tribute to something far deeper – to the resilience of Jewish students, their unwavering courage and their relentless pursuit of justice in a world that has felt, at times, unbearably heavy.”
“In the past year-and-a-half, Jewish students across British Columbia have been faced with an unimaginable reality,” Schwenger said. “The war in Israel, beginning on Oct. 7, brought with it a wave of violence and sorrow that impacted not only our families, but our very sense of security. And, in its wake, antisemitism surged, leaving Jewish students on campuses everywhere to bear the brunt of hatred, fear and division.”
Rabbi Kylynn Cohen, Hillel’s senior Jewish educator, spoke of the strength she has seen among students.
“We are always living Torah and our students have truly exemplified that in the past 17 months,” she said. “I have watched you grieve, pray, teach, love, protest, rally and get up every day … to fight the violence, gaslighting and antisemitism which has been coming at you from all sides. It is truly an honour to celebrate you tonight.”
Ohad Gavrieli, executive director of Hillel BC, spoke of the changed climate on campuses after Oct. 7, 2023.
“One by one, students started showing up at Hillel, some in tears, some shaken, all looking for support,” he said. “They came not only because of the violence and devastation inIsrael, but because the atmosphere on campus was already starting to change. Their [teaching assistants] were praising the massacre, their classmates were posting support for Hamas. The shift was fast and it wasn’t subtle. Now, it’s almost 18 months later and we’re still in it. It’s not over.”
Ohad Gavrieli, executive director of Hillel BC, was one of the speakers during the March 27 event. (photo from Hillel BC)
He noted that the UBC student union had endorsed a student strike for Palestine, part of a larger trend that, he said, has “left Jewish and Zionist students feeling unsafe and unwelcome.”
“Despite all of it, our students didn’t back down,” said Gavrieli. “They continue to speak up. The strength and resilience of our students should make everyone in this room proud. We have leaders here, we have a future in students who are brave, grounded and unwilling to be pushed aside. At Hillel, we do everything we can to stand with them, to be their Jewish home away from home, a place of strength, a place of safety and a place they are never alone. Tonight is about them. It’s about all of you who made this evening possible, as well, and those who stood with Hillel and our students through it all.”
Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, lauded students, as well as the staff and lay leadership of Hillel.
“This is such an incredible evening that I wish we didn’t have to do,” he said. “I wish that you, as students, were not going through what you’re going through. The hostile environment that’s being created for you here on this campus and on campuses across BC is unacceptable and your courage is incredibly, incredibly inspiring.”
The event featured the presentation of Maccabee Awards to students from campuses throughout the province.
Shanken presented a Maccabee to Simon Fraser University student Yael Toyber, who Shanken noted is also the recipient of Federation’s 2024 Young Leadership Award.
“This student fights for justice not through confrontation, but through education – using their creativity and insight to create educational materials that are accessible and compelling,” he said.
Toyber’s work with StandWithUs and their leadership of the Jewish Students’ Association, Shanken said, has made her instrumental in strengthening the Jewish community at SFU.
Gavrieli presented the award to UBC student Rachel Seguin, who he credited for her contributions to the Israel on Campus group, and as “a bold voice for Jewish students, ensuring that our community stands proud.”
“This student has bravely stepped into conversations with UBC administration to address antisemitism, ensuring that Jewish students feel heard and valued,” said Gavrieli.
Gordon Brandt, president of the board of Hillel BC, recognized University of Victoria student Audrey Gaulin, who he called “a force to be reckoned with.”
“Beyond Hillel,” Brandt said, Gaulin has “stepped into leadership roles as a Common Ground Ambassador with Allied Voices for Israel and as a director-at-large with the University of Victoria Student Society.”
Ellie Sherman, Hillel BC’s director of student life, presented an award to Langara College student Ethan Doctor.
Doctor is a Canadian Jewish Political Affairs Committee (CJPAC) Fellow, an active member of Alpha Epsilon Pi fraternity, and “a champion for the Jewish community,” said Sherman. In his role as the Western Canada representative for the J7 Working Group on Campus Antisemitism, he has “amplified student voices, pushing for meaningful change at both local and national levels.”
Ishmaeli Goldstein, Hillel’s campus advocacy specialist, recognized Roman Chelyuk with an award for allyship. Chelyuk is a senior fellow with CJPAC and an Emerson Fellow with StandWithUs, treasurer of Israel on Campus (IOC) and a past executive of the Ukrainian Club, who has “shown a deep commitment to standing with the Jewish community.”
Andy Gitelson, campus support director from Hillel International, attended the event from Portland, Ore., and presented the second Allyship Award to UBC student Zara Nybo.
“As the president of IOC, a StandWithUs Emerson Fellow, a CJPAC Fellow and a Campus Media Fellow with Allied Voices for Israel and Honest Reporting Canada, this person has consistently demonstrated a strong commitment to using their voice to advocate for the Jewish community,” said Gitelson, who credited Nybo with being a powerful voice on social media, raising awareness, sparking important conversations, “and defend[ing] the Jewish community time and time again.”
Jewish students, allies and community members packed the second-floor social hall at the University of British Columbia’s Hillel House March 27 for A Night of Resilience. (photo from Hillel BC)
Yael Segal, a UBC alumna and co-founder of the Justin and Yael Segal Family Fund, presented the Kehilah Award to Jacoba Moscovitz. The award celebrates students who demonstrate leadership and dedication to the Jewish community by going above and beyond to support their fellow students, foster a sense of belonging and contribute to building a home for Jewish students on campus.
Segal credited Moscovitz as “a familiar and welcoming presence at UBC – somebody who helps others feel at ease and contributes to an inclusive atmosphere.… In many ways, this student has acted as the glue, bringing people together. As a member of the Jewish Students’ Association executive team and [as] a StandWithUs Emerson Fellow, they’ve also taken on leadership roles that strengthen Jewish life on campus. This student also bravely stepped up to be in ongoing conversations about antisemitism with UBC administration, and continues to work hard to ensure Jewish students are welcome and safe at UBC.”
Talia Chivo, Hillel’s lead campus professional at the University of Victoria, presented a second Kehilah Award to Bea Banack Tapia.
“This individual has a gentle way of listening to those around them,” said Chivo. “They take the time to connect one-on-one with so many members of our community and offer support and genuine friendship. Behind the scenes, they’ve put countless hours into making sure things run smoothly. Their dedication isn’t always loud, but it’s felt by everyone around them.”
Tina Malka, director of antisemitism research and education at Hillel International, traveled to the event from San Diego.
A Night of Resilience took place as the academic term concluded, marking the second year of unparalleled anti-Israel activism and antisemitic agitation on campuses. Speakers repeatedly credited students with the courage to confront the challenges facing them.
Sabbath Queen is a film about the life of Amichai Lau-Lavie, part of a rabbinic dynasty going back 38 generations. (still from film)
The 36th annual Vancouver Jewish Film Festival runs April 24 to May 4, beginning with opening night film Midas Man, which “offers Beatles fans a fresh look at the pivotal role Brian Epstein played in the band’s meteoric rise.” An enormous range of dramatic and documentary films, features and shorts, fill out the festival’s run, and the Independent reviews some of them here.
Tradition!
Hester Street, based on Abraham Cahan’s 1896 Lower Eastside immigrant novel Yekl, was released in 1975, about the same time as Fiddler on the Roof. The movie approaches some of the same topics of assimilation and tradition, without the song and dance.
Yankl (now Americanized Jake, played by Steven Keats) transforms from a yeshivah bocher to a shmatte sweatshop worker. Along comes Gitl, the wife who had waited behind in Russia, and young son Yossele who, payos cut off, becomes Joey.
The 50th anniversary of the film’s release reminds us that the 1970s were a time of nostalgia and of Jewish narratives that both idealized and lamented the American dream. In Hester Street, which is in black-and-white for mood, the boarder Bernstein (Mel Howard) represents tradition and continuity, contrasting with Jake in the fight of money versus learning, of getting ahead versus getting an education. Bernstein’s presence in the home of the primary couple puts Gitl in a predictable three-cornered bind both romantic and cultural.
Hester Street, which is filmed in black-and-white for mood, confronts the themes of tradition and assimilation. (still from film)
Younger viewers might take some time to recognize Gitl (Carol Kane) as the kooky landlady from Unbreakable Kimmy Schmidt. Meanwhile, the tough-talking landlady in Hester Street is recognizable as Doris Roberts, who contemporary viewers will recognize as the buttinsky mother-in-law from Everybody Loves Raymond.
There are subversive components of the film, including the role of divorce in perpetuating traditional values. Subversion twists again and indeed Gitl assimilates in her particular ways. As the last line in the film declares ambivalently, “We mustn’t be too quick to say this or that.”
Director Joan Micklin Silver was a pioneering woman in male-dominated 1970s Hollywood.
Kosher queen
Tradition, continuity and modern times are absolutely the themes of Sabbath Queen, a film by Sandi DuBowski about the life of Amichai Lau-Lavie.
The scion of a rabbinic dynasty going back 38 generations, Amichai is the son of politician, ambassador (“and we suspect a spy”) Naphtali Lau-Lavie and nephew of Israel Meir Lau, former chief rabbi of Israel. Filmed over 21 years, the documentary follows Amichai as he is ordained as a rabbi, via the Conservative movement’s Jewish Theological Seminary. But choosing the Conservative movement over orthodoxy is the least of Amichai’s rifts with his traditional family.
In 1993, Amichai was outed as a gay man in a news report and, it seems, he never looked back. After fleeing to New York a couple of years later and getting involved with the Radical Faeries, a queer, shamanistic spirituality group, “one vodka too many” leads to his alter ego emerging “out of my head like Athena.”
The drag queen Hadassah Gross – a Hungarian sex advisor, kabbalist, matchmaker and widow of six rabbis – was born. Amichai describes his drag persona as “something between channeling and performing” and it is all about exploring the intersections of feminine and masculine. (“What the goyim call the yingele and the yangele,” says Hadassah.)
“Artists are the new rabbis,” he declares, but eventually seems to decide that being an artist is not enough and he seeks his rabbinical smicha, in large part, it seems, to combat his brother and the larger establishment on Orthodox dogma.
He becomes the spiritual leader of a decidedly unorthodox congregation called Lab/Shul. And, when his officiating of interfaith partnerships clashes with the Conservative movement, the rabbi faces the consequences.
Amichai’s brother, father and mother have their reservations, to put it mildly, about Amichai’s activities.
“We’re pushing a lot of boundaries here,” he acknowledges. Or, as his Orthodox rabbi brother puts it, not entirely sympathetically, “He’s playing with Judaism.”
One feels invasive as the camera goes close up on Amichai at his father’s funeral and that sense of voyeurism repeats throughout the film, as does the feeling that the documentary’ssubject is something of an emotional exhibitionist.
The relationship between Amichai and his immediate family represents the larger cultural dissonance between queer and other nonconforming Jews and the orthodoxy of the tradition, though there is an astonishing, uplifting conclusion to some of these challenges by the film’s ending.
A family affair
I first saw A Real Pain on a flight home from Israel last month. Selecting a Hollywood treatment of two cousins doing a Holocaust road trip to their grandmother’s hometown in Poland, I girded myself for cringe-inducing, inappropriate or otherwise disappointing fare. My expectations were pleasantly upended. This is a profound, beautifully presented film that hits the right notes in so many ways.
I am not the only one impressed. Unbeknownst to me when I chose it, the script and the acting were already grabbing accolades worldwide. Costars Jesse Eisenberg (who won the BAFTA Award for best original screenplay) and Kieran Culkin (who won both an Oscar and a Golden Globe for best supporting actor) deliver moving and multidimensional characters.
David (Eisenberg) and Benji (Culkin) are the proverbial odd couple but what I had somehow anticipated to be slapstick comedy turned out to be deeply touching. As we find out more about Benji’s story, his erratic behaviour makes more sense.
Moments that could come off as didactic – almost documentary-like scenes at the Polin Museum and the Monument to the Ghetto Heroes, among others – somehow work even when you think they shouldn’t. The British tour guide James (Will Sharpe) is repeatedly challenged by Benji and acknowledges his own shortcomings as a non-Jewish facilitator, inviting viewers to ponder insider/outsider roles in the immediate and larger story.
If you ever wondered what corner Baby from Dirty Dancing ended up in, here she is – Jennifer Grey – playing a supporting role as one of the members of the cousins’ small tour group.
Spousal secrets
It is hard to write about Pink Lady without giving too much away. A seemingly ordinary religious Jerusalem couple with three happy kids and an involved extended family are upended when the husband is subjected to violence and blackmail.
Director Nir Bergman’s Hebrew-language feature film sees Lazer (Uri Blufarb) and Bati (Nur Fibak) pondering the most existential questions of how God challenges even his most dedicated adherents. A deeply serious film with both laugh-out-loud incongruities and eye-covering discomfiture, Pink Lady is a slice-of-life with deep theological questions.
Oct. 7 revisited
Of Dogs and Men, which deals directly with the attacks of Oct. 7, 2023, is a blend of fiction and documentary. (still from film)
At least two films in the festival deal directly with the attacks of Oct. 7, 2023.
Of Dogs and Men is a blend of fiction and documentary. Director Dani Rosenberg’s film follows 16-year-old Dar (Ori Avinoam, also cowriter) as she sneaks back into Nir Oz, her vacated kibbutz, in search of her missing dog Shula.
While the quest for the dog may be a stand-in for the larger search
Israelis have undertaken as individuals and collectively to discover the fate of missing people – Dar’s mother’s fate remains unknown – it is hard not to wonder if the choice to centre a (missing) dog in the story is not meant to invite dissonance among overseas viewers. Given the indifference and even celebration with which some people worldwide have responded to the Oct. 7 attacks, is the tragedy of a lost dog a statement on the qualitative value the world places on Jewish life?
Dar tags along with a woman who rescues animals in the abandoned and war-torn areas.
“Aren’t you afraid of dealing with those dogs?” she asks the woman.
“Look what human beings did. So, I should be afraid of dogs?” the woman responds. “There’s no creature more awful, crueler than human beings and I still live among you.”
Through the imagery of destruction and the litany of names of victims, the film breaks down distinctions between Israeli and Palestinian victims.
The documentary 6:30 provides a harrowing, minute-by-minute narrative of Oct. 7 events from different locations and perspectives. The interviews with survivors just a week after the attacks show raw emotion.
Some of the Nova festival-goers thought they were hallucinating as the hellish day unfolded. Several people, including first responders, speak of detachment, of a disconnect between what they were seeing and what they could believe. In retrospect, one survivor wonders if his liberation is real or if he died and that is what he is now experiencing. Others talk of the emotional burdens they will carry forever.
Linor Attias, a United Hatzalah volunteer who arrived at Kibbutz Be’eri in a mass casualty event vehicle, notes with pride that Arabs and Jews were united among the rescue workers trying to save the lives of victims. She loaded people into ambulances, where they released piercing shrieks of agony, having held them in for hours of silence in order to save their lives.
“That howl of pain cuts through the soul,” she says.
The most chilling thing about the film is realizing, amid all these horror stories, that these are the testimonies of the lucky ones.
Full details and tickets are available at vjff.org.
David Jablinowitz, opinion editor for the Jerusalem Post, answers a question at one of his March talks at Congregation Beth Israel. (photo by Pat Johnson)
The intensely emotional debate in Israel right now centres on whether the government and military should be negotiating with Hamas for release of the hostages, extending the war or finding some combination of approaches to the situation.
David Jablinowitz, opinion editor for the Israeli English-language newspaper and media platform Jerusalem Post, spoke in Vancouver March 20. He shared with audiences at Congregation Beth Israel the rock and the hard place Israelis – including Israeli media – are between in the current crisis. Beth Israel’s Rabbi Adam Stein introduced Jablinowitz and emceed the discussion. The journalist spoke again the next night, at Shabbat services.
The Israeli government estimates that there are 59 remaining hostages in Gaza, of which 24 are believed to be alive. Testimony from rescued and released hostages say Hamas terrorists are poised to murder the captives if Israel Defence Forces ground troops approach – and this danger is in addition to the possibility that Israeli military strikes could unintentionally kill or injure Israelis held in Gaza.
“This is why there is such an emotional dispute in Israel right now,” Jablinowitz said. “Are we going to lose these 24? Because some Hamas terrorists, of whatever level, the highest or the lowest, have orders that the moment the Israelis get close, you kill the hostages.”
At the same time, Hamas is unsurprisingly not negotiating in good faith, he said. Although the terror regime has been significantly weakened, they continue to behave as though they have the upper hand.
“Hamas is playing hardball,” he said. When an individual or a group is in a weakened position, rational behaviour would see them become more amenable to compromise. Hamas appears to respond otherwise, making counter-demands that Jablinowitz characterizes as “totally unacceptable.”
“Why are they doing that? Why does Hamas have the gall to do this?” he asks. “Because it plays into their own hands.”
Israeli intelligence officials, he said, know that Hamas has been using ceasefires as an opportunity to rebuild and prepare for fresh rounds of violence.
“They keep saying, ‘No, that proposal by Israel is not good.… That’s almost good, but do that, so I can do this,’” he said. “While negotiations are going on, weeks and weeks and weeks, what’s happening on the ground in Gaza is the rebuilding of infrastructure [and] recruiting terrorists. They are just building themselves up because, as far as they are concerned, if they have their way, there will be another Oct. 7 –because the dispute with Hamas is not a dispute over territory. Hamas does not want Israel anywhere. Their charter says so. They won’t accept a Jewish state – any non-Muslim state at all, but certainly not a Jewish state.”
Another reason why Hamas feels emboldened, he said, is because the international community, like the European Union, often treats Israel and Hamas as two legitimate actors on an equivalent moral plane.
The role of Qatar, which has been wrongly accepted by world leaders as a legitimate intervenor in the conflict, deserves a far more critical eye, argued Jablinowitz.
Qatar should be on the list of state sponsors of terrorism, he said. “They are pulling the wool over the eyes of the world.”
Qatar is pretending to be a constructive party, while funding Palestinian terror, providing a haven to terrorists, and flooding the world with jihadist propaganda on social media and through their funding of courses in North American and European universities, Jablinowitz said.
This support for propaganda, among other factors, helps explain the world’s approach to the conflict.
“I’m not saying Israel is all good, I’m not saying there aren’t innocent Palestinians,” said Jablinowitz. But he takes exception to the widespread expressions of concern around blameless Palestinian civilians.
“I have to tell you, soldiers who have served there, and among the [freed] hostages themselves [in] their testimony, have said, ‘Don’t give me the “civilian innocent” business. We were there, we saw the people. There was nobody, nobody, who came to our rescue.’”
Palestinian kids and other civilians came to see where the hostages are and, Jablinowitz said, “Nobody, nobody lifted a finger to do anything.”
Relatedly, the pass the world community seems to give the Palestinians is not extended to Israel’s military, even when it goes out of its way to minimize Palestinian casualties.
“What other countries say to a terrorist, or to their enemy, ‘At 4 o’clock Wednesday afternoon, I’m attacking you, and I’m attacking you here’? But that’s what we do in order to keep down the civilian deaths,” he said. “How does the world report it? What do European and other leaders say? ‘Oh, Israel is evicting the Palestinians.’ We are trying to save their lives and save our lives at the same time. We are better to Palestinian civilians in Gaza than Hamas is to Palestinian civilians in Gaza.”
The rebuilding of Gaza, if and when it occurs, must address not only the physical devastation but the indoctrination of kids, who have been taught that “Jews are bad people, the Jews were meant to be killed,” said Jablinowitz.
“As long as you’re going to have that education, there’s no point in doing anything,” he said.
Jablinowitz acknowledged at least two contesting attitudes toward Israel’s overseas PR battle.
One side, typified in a Jerusalem Post op-ed by Alan Baker, Israel’s former ambassador to Canada, is that Israel should ignore global criticism.
“Enough. There is no point,” Jablinowitz summarizes this approach. “We have to do what we have to do.
“An alternative opinion is that maybe it’s not the hasbara [PR approach] that’s a problem, but the government’s policies,” he said.
He thinks the answer may be simpler.
“I honestly think that our cause is not as appealing. The Palestinians are so good at it because they are the downtrodden,” said Jablinowitz.
Israel had good PR when they were seen in the world’s eyes as the David to the Arab world’s Goliath.
“We were doing great in 1967, when … [it would have been] so easy to just decimate our country,” he said. “We were popular.”
That changed after Israel won the Six Day War, which remains contested in terms of who started the conflict, since Israel attacked its neighbours as they were preparing an offensive.
“That’s why we preempted in 1967,” Jablinowitz said. “You see what happens when we don’t preempt? Oct. 7 happens when we don’t preempt.”
Commemorations of individuals murdered at the Nova festival. (photo by Pat Johnson)
Since I returned home to Vancouver from Israel a few weeks ago, it has taken me time to write about my reflections. There’s the usual getting over jetlag, catching up with work, dealing with the odds and ends that pile up after a five-week absence. I have also experienced a degree of avoidance. In some ways, there is so much to say I don’t know where to begin. In other ways, what can I possibly say that hasn’t been said before?
Unlike Israelis, I have had the luxury of putting my head in the sand, to some extent, in the days since I returned to my ridiculously quiet suburban home. My experiences – including a visit to the Gaza Envelope, Kibbutz Re’im and the Nova festival site, and conversations with scores of Israelis – have been percolating. In recent days, I have been immersed in video testimonies and other reports from survivors of the Oct. 7 attacks.
One of the reasons I have avoided writing so far, I think, is that the parallel I feel compelled to make is one that I hate to invoke. I intentionally avoid making comparisons with the Holocaust, as almost any contrast cheapens the sanctity of that event’s memory. It also is unavoidably an exaggeration – nothing can compare to the Holocaust. And so, we should not be in the business of raising false equivalencies.
But not everyone subscribes to my hesitancy. More than one Israeli I spoke to referred to Kibbutz Be’eri as “Auschwitz.”
Although I was guided around the sites of the Oct. 7 atrocities by a senior Israeli military official, we were denied entry to Be’eri, which came as a relief. I didn’t want to make the choice not to go in, but I was glad that decision was made for me.
I had to ask myself – as other people asked me – why I was compelled to visit these places in the first place? I had not, for example, taken the opportunity to watch the footage that screened in Vancouver last year of the most terrible carnage from Oct. 7. I believed that I knew enough of what happened that I did not need to be exposed to the images so graphically. (There are people, on the other hand, who I think should be forced to watch such footage.)
I could say no to the video but, in Israel, I felt an obligation to bear witness in what small way I could by visiting the Nova festival site and other locations, including Highway 232. My guide, who was among the first on the scene during the morning of Oct. 7, provided (as you can imagine) a jarring play-by-play of what he witnessed, saw, heard and smelled that day.
As I watch documentaries and continue to read about the events, and hear from eyewitnesses, including those who defended their kibbutzim, and military personnel who were among the first on the scene, it is almost impossible for the mind not to go to historical parallels.
I hear stories of people pretending to be dead for hours while murderous attackers surrounded them. Testimony recounts the nonchalant murder of the elderly, babies, anyone and everyone the terrorists could kill – as well as the collaboration of “ordinary” civilians.
The ripping apart of families. Parents shielding their children from gunshots. Families huddling as they are engulfed in flames. Survivors’ stories of screams still ringing in their ears. Jews recalling what they were sure were the last moments of their life. Acts of brutality that defy human imagination. Sadistic jubilation while perpetrating acts that make most people recoil. Residents of a village reconnoitring after the catastrophe to determine who remains alive.
The parallels are, to me at least, unavoidable.
There is, of course, a quantitative chasm between this modern horror and that of the Shoah. It is this difference that also makes comparisons so incredibly problematic. But it is the qualitative experiences, the grotesque similarities between Nazi atrocities and those of Hamas, that force the mind to go in that direction.
While visiting Jerusalem, I stumbled upon a pathway that begins at Yad Vashem, the Holocaust memorial museum and research centre, and winds through the military cemeteries in which the casualties of Israel’s successive defensive wars and endless terror attacks are buried, as are most of the country’s prime ministers, presidents and other leading figures. The pathway ends at the tomb of Theodor Herzl, the man most credited with making real the dream of a Jewish state, and adjacent to the museum that tells his life story.
The message here is that, from the moral abyss of the Holocaust to the sustaining of national self-determination as envisioned by Herzl, the path has had an unimaginable human cost.
The promise of the state of Israel, in Herzl’s mind, was that a people who were no longer stateless would not be subject to the predations of their brutalizing neighbours. Like so much else Herzl envisioned – he imagined that Jews would be welcomed for the positive contributions they bring to the region – a state has not ushered in the lasting peace for which he had hoped.
An empty Shabbat table set for missing loved ones at Hostages Square in Tel Aviv. (photo by Pat Johnson)
We have known this since the moment Israel’s independence was declared and the new country was immediately invaded by the massed armies of its neighbouring countries. The Arab states unanimously rejected coexistence and soon Jews from across the Middle East and North Africa were expelled or otherwise forced to flee, most finding a home in the new Jewish state. The Arabs who were not within Israel’s border at the time of the 1949 ceasefire – and their generations of descendants – have been held as stateless people ever since in one of history’s most cynical acts.
What is still able to shock, even in a world where we have become inured to inhumanity, is that there are people who experience joy at Jewish death and thrill at the opportunity to torture, terrorize and kill Jews. A state has not removed that possibility from the world.
If there was one single objective for the existence of a Jewish state, this was it: the basic security of the Jewish person. On Oct. 7, that promise was broken.
While many Israelis told me that Oct. 7 demonstrated that coexistence with Palestinians is impossible, other people told me that it merely made them redouble their commitment to building a future of peace and coexistence. If I went back to those who said Oct. 7 taught us to work harder for peace with Palestinians, would they see a cognitive dissonance in my position as I do with theirs?
If the existence of a Jewish state cannot prevent the most basic thing it was created to realize, is the entire enterprise a failure?
A Jewish state does not guarantee, obviously, that Jews will not still and again experience the atrocities that have befallen them historically. It is, nevertheless, the best defence, however imperfect.
The Israelis who told me they must work harder for peace believe that, when our ideal falls short, rather than give up, we have to do more to attain it. For them, that means doubling down on peace activism. I admire their idealism.
For me, any realistic plan for peace is worthy of consideration. But I will also double down and say that the answer to a Jewish state that fails to live up to its core mission of keeping Jewish people from reliving the horrors of the past is also not to give up – but to continue building a Jewish state that is impermeable, unparalleled in strength and impervious to the genocidal assaults of its neighbours.
Reflecting on the thousands I saw buried along the pathway between Yad Vashem and Herzl’s tomb, I believe that, until Israel’s neighbours are incapable of the sorts of atrocities we have seen, Israelis must work for peace, on the one hand, while assuming their neighbours won’t change, on the other.
Canadians will elect a new federal government on April 28. The resignation of Justin Trudeau upended expectations, and opinion polls suggest a more competitive contest than was predicted when the year began.
While British Columbia’s Jewish community has not historically produced a great number of elected officials at the municipal, provincial or federal level, several candidates in the province have connections to the community.
Tamara Kronis (photo from rossmcbride.com)
In the Vancouver Island riding of Nanaimo-Ladysmith, Conservative Tamara Kronis is mounting another run. She came a close second in 2021, in one of the most watched races in the country. Paul Manly, one of only two Green Party members of Parliament at the time, was defeated in that race by New Democrat Lisa Marie Barron. Barron is seeking a second term while Manly, who has been an outspoken critic of Israel, seeks to retake the seat and Kronis aims to beat them both. With the New Democrats and the Greens at historic lows in opinion polls, and the Liberals having placed a distant fourth last election, this may be the likeliest BC riding to send a Jewish representative to Ottawa.
Kronis is a lawyer with experience in the Ontario Human Rights Tribunal, as an independent director of Ontario Hydro, and she was an instructor at George Brown College in Toronto. She has served as advocacy director of Egale Canada, the national LGBTQ+ rights organization.
Zach Segal (photo from LinkedIn)
In Richmond East-Steveston, Zach Segal is also running for the Conservatives. Born and raised in Richmond, Segal has served on the board of the Rotary Club of Richmond, the Kehila Society, and the City of Richmond’s seniors advisory committee. He was also a Big Brother in the Big Brother and Big Sister Program.
During the Stephen Harper Conservative government, Segal worked in Ottawa in national defence and transportation, and now works in commercial real estate. Segal was the Conservative candidate in Vancouver Granville in 2019.
Richmond East-Steveston is a swing riding that has changed hands in each of the past three elections. First-term Liberal MP Parm Bains aims to hold the seat, which he took from the Conservatives in 2021.
In Vancouver Centre, filmmaker, activist and associate professor at the University of British Columbia Avi Lewis is running for the New Democratic Party, trying to unseat Liberal Hedy Fry. The longest-serving female MP in Canadian history, Fry has won 10 consecutive elections since defeating then-prime minister Kim Campbell in 1993.
Avi Lewis (photo from Wikipedia)
Lewis is socialist royalty in Canada, son of the former Ontario NDP leader Stephen Lewis and grandson of David Lewis, a federal leader of the NDP in the 1970s and a leading figure in the NDP’s predecessor party, the Cooperative Commonwealth Federation, almost since its inception in the 1930s.
Avi Lewis is one of Canada’s most prominent critics of Israel. He has characterized Israel’s actions in Gaza as “genocide,” urged the Canadian government to cease arms sales to Israel, and supports South Africa’s call for the International Court of Justice to investigate Israel.
While the New Democrat candidate historically comes second in Vancouver Centre, Fry has held the riding even in the darkest days of the federal Liberals’ fortunes and, in 2021, won by more than 10 points over her NDP opponent. With polls currently suggesting historic lows for the NDP, the 83-year-old Fry seems as safe as ever.
Ken Charko, who has close ties to Vancouver’s Jewish community, is running as the Conservative candidate in Vancouver Quadra. Charko is a Vancouver business leader who is the proprietor of the Dunbar Theatre and has served as president of the Hillcrest Community Centre for the past five years.
Ken Charko (photo from vancouverquadra.ca)
Charko has been awarded the Trinjan Diversity Award – an award given by Trinjan & Mata Gujri Foundation for commitment to diversity in the workplace. He has volunteered with groups such as the Canadian Red Cross, the Vancouver Olympic Committee and the Vancouver Paralympic Committee. He provides guidance to students of the Vancouver Film School on aspects of the motion picture industry. He also serves on the board of the Motion Picture Theatre Association of BC, representing independent theatre owners. He is a recipient of the Chamber of Commerce Business of the Year.
Quadra has been held by the Liberals even longer than Vancouver Centre, having been snatched from the Conservatives in 1984 by then-prime minister John Turner. Successive Liberal MPs have held it ever since, including Joyce Murray, since 2008. Murray is not running for re-election and the Liberals have nominated Wade Grant, who has served as an elected Musqueam councilor. While riding boundaries have changed slightly since 2021, Murray won the seat easily, besting her Conservative opponent by about 15 points.
Election Day is Monday, April 28. In British Columbia, polls are open 7 a.m. to 7 p.m. There are many other ways and days to vote, including advance polling from April 18 to 21, 9 a.m. to 9 p.m.; early voting until April 22 at any Election Canada office; and an opportunity to vote by mail. To vote by mail, you must apply online or at an Elections Canada office by April 22. Full details are available at elections.ca.
CJPAC, the Canadian Jewish Political Affairs Committee, is urging Jews and allies to engage in the political process and has details and opportunities at cjpac.ca/elections. CJPAC is a national, independent, multi-partisan organization, whose mandate is to engage Jewish Canadians and allies in the democratic process and to foster active political participation.
CIJA, the Centre for Israel and Jewish Affairs, has additional election-related information, including questions to ask candidates on topics including accountability for hate, strengthening Canada-Israel relations, and safeguarding Canadian society and values. See cija.ca.
