Pat Johnson

Hateful messages intensify

The Douglas Park area is being covered with hateful chalk and stickers. (photo by Joshua)

A residential pocket near Vancouver’s Oak Street corridor has become the site of an increasingly bitter battle over political messaging, public space and antisemitism. At the centre of it is one Jewish resident who says his neighbourhood – and his sense of safety – has been upended by a neighbour’s anti-Israel graffiti campaign.

Joshua, who asked that his surname be omitted, said one particular individual began tearing down hostage posters shortly after the Oct. 7, 2023, attacks. The same individual was filmed tearing posters down in front of a group of community members outside Schara Tzedeck before a commemorative event a year after 10/7.

The Vancouver Police Department’s diversity unit initially advised Joshua to stop putting up pro-Israel or hostage posters and allow the city to “neutralize” the space to de-escalate tensions. He complied for several months, he said, but anti-Israel messages only intensified. He has been in discussions with police since last June; he worries that the situation will escalate as the weather improves.

photo - Over the past six to seven months, chalked and adhesive messages have appeared across sidewalks, utility boxes, crosswalk placards and construction signage. — Over the past six to seven months, chalked and adhesive messages have appeared across sidewalks, utility boxes, crosswalk placards and construction signage. *(photo by Joshua)*

The same individual has become a near-constant presence in the area, waving a Palestinian flag at busy intersections such as Oak and 12th, usually at rush hour and sometimes for hours at a time. According to Joshua, who admits he has done his share of flag-waving as a regular participant at City Hall rallies for Israeli hostages, the anti-Israel activism has gone far beyond flag-waving.

Over the past six to seven months, chalked and adhesive messages have appeared across sidewalks, utility boxes, crosswalk placards and construction signage. While some read “Gaza” or “Free Gaza,” the messaging has grown more aggressive, including “Zionism is terrorism” and “Death to the IDF,” sometimes accompanied by an inverted triangle associated with Hamas imagery and implying terrorist targets.

The most recent messaging, Joshua said, is “Stop Israel Sadistic Cult” and equating the US Immigration and Customs Enforcement (ICE) with Israel – “ICErael.”

Joshua said he has documented the activity extensively, as well as the antisemitic rhetoric on the individual’s social media, and filed numerous 311 complaints with the City of Vancouver. If graffiti appears on city property, the city contracts a third-party removal company. But response times range from 48 hours to more than a week – sometimes longer, Joshua said. In one park, spray-painted slogans remained for more than three weeks before being removed.

Because chalk is temporary and easily reapplied, the individual can rewrite messages almost as soon as they are washed away.

Frustrated by what he sees as municipal inaction on targeted harassment and hate speech, Joshua has purchased an 11-litre backpack sprayer and walks the neighbourhood with water and scrub brushes to remove the chalk.

According to Joshua, the individual leaving the messages has “doxed” at least six area residents, sharing their personal information online, including their images and their licence plates. He posted Joshua’s first and last names and the cross street where he lives, with the comment, “Be sure to say hi and other things if you see him.”

Someone wrote Joshua’s full name on a public sign along with the words “IOF soldier” – IOF meaning “Israeli Occupying Forces” – and he has been accused online and in person of serving in the IDF, which he has not. In one incident, a woman confronted and filmed him at 7 a.m., shouting accusations and telling him, “We know where you live” and calling him an “IOF baby-killer.”

Joshua reported that encounter, as well as the doxing incidents, to police. Officers took a statement but indicated their options were limited, citing freedom of expression, Joshua told the Independent.

Meanwhile, the impact on the neighbourhood is tangible. A local rabbi told him that one Jewish family moved away because their children felt unsafe seeing hostile messages near their home and synagogue.

Joshua has removed his name from his building directory out of concern for his family’s safety. Confrontations and cleanup efforts are framed online as attempts by “Zionists” to silence dissent.

Within the Jewish community, there is debate about how to respond. Some have suggested stopping cleanup efforts in hopes that broader community frustration will grow. Joshua believes a coordinated, multi-block volunteer cleanup effort – involving Jews and non-Jews – is the only way to demonstrate that the issue is about shared civic space, not a private feud. He has set up an online group at facebook.com/groups/cleaningupdouglaspark.

photo - Because chalk is temporary and easily reapplied, the individual can rewrite messages almost as soon as they are washed away — Because chalk is temporary and easily reapplied, the individual can rewrite messages almost as soon as they are washed away. *(photo by Joshua)*

Residents should not have to navigate obscenities and hostile rhetoric on sidewalks and parks, said Joshua, and he questions whether the city would respond differently if racist or homophobic messages appeared in neighbourhoods with significant populations of the targeted communities.

This sort of conflict, in different permutations, is taking place in cities across Canada and worldwide. In Toronto, anti-Israel protesters have routinely set up demonstrations in areas with concentrations of Jewish residents and even marched through residential areas. Many Jews and their allies have repeatedly asked why there do not seem to be consequences for perpetrators of such deliberate harassment and intimidation.

That question was the subject of a Feb. 10 webinar with legal and policing experts, organized by the Centre for Israel and Jewish Affairs, titled Why Can’t There Be More Consequences?, which was moderated by Richard Marceau, CIJA’s senior vice-president and general counsel.

Mark Sandler, the chair of the Alliance of Canadians Combatting Antisemitism, and Rochelle Direnfeld, that organization’s senior criminal counsel, have been delivering educational modules to police, making them aware of tools they have to enforce existing laws. Training for prosecutors is also necessary, Sandler noted.

Law enforcement and justice officials need to be able to recognize antisemitism and how it manifests, said Sandler.

Direnfeld provided examples, noting that average police officers cannot, for example, be expected to understand a sign that appeared at one rally: it read “Israel’s only friend is the Gharqad tree.” This is a reference to a Muslim religious verse about the only tree that would protect Jews from Muslims at the end-times.

Even the nuances of more seemingly straightforward messages – “From the river to the sea,” “Globalize the intifada” and “By any means necessary” – may not be immediately evident to those who are not engaged with the narrative, panelists said.

Sandler said police have been asking for sharper tools and the federal government is responding with Bill C-9. (See jewishindependent.ca/new-bill-targets-hate-crimes.) Panelists noted that existing laws against mischief, intimidation and unlawful assembly should suffice in cases where protesters are blocking roads or crowding into shopping malls.

Hank Idsinga, a retired inspector with the Toronto Police Service, said insufficient staffing can be used as an excuse for inaction, but this is not an appropriate response. “Police need to be prepared for various scenarios,” he said.

On the other hand, said Joseph Neuberger, chair of the Canadian Jewish Law Association, Jewish community members need to know what is and is not acceptable within the bounds of the law. Chanting allegations of genocide is protected speech, he said, whether or not the allegations are false.

Neuberger is enthusiastic about components of C-9 that would criminalize intimidation around and obstruction of cultural and religious spaces. The bill is in committee stage.

The full webinar is available at youtube.com/watch?v=kAj_D0gREIM.

Tackling antizionism head on

Adam Louis-Klein was deep in the Amazon on Oct. 7, 2023 – three months into fieldwork with an Indigenous community, living without any internet or phone contact. Two days later, in a local town, he reconnected with the outside world and saw the news. Then he saw something else: how people in his professional orbit were responding to the atrocities perpetrated against Israelis.

“I spoke up and said I stood in solidarity with Israelis, and spoke up against the bigotry I was already seeing, and I was quickly, basically purged,” he told the Independent.

photo - Adam Louis-Klein — Adam Louis-Klein *(photo by Adam Louis-Klein)*

Louis-Klein, a McGill University PhD candidate who now lives in Westchester, NY, describes a swift loss of “all my social and professional contacts.” But that didn’t stop him from expressing his views. He felt an obligation, he said, to offer a Jewish voice that speaks the same language as the academy and the left, especially in response to antizionism.

“As I wrote more about it, I think my understanding of antizionism got sharper and sharper,” he said. “I got more focused on antizionism itself as an ideology, not just antisemitism.”

That shift – treating antizionism as something that should be named and confronted directly, rather than in the context of its relationship with antisemitism – has become central to his work. In his view, focusing on antisemitism as the lens can become a rhetorical trap, positioning antizionism as a respectable political position.

His ideas went viral.

“I was posting on Facebook and people kind of liked the little mini-essays I wrote,” he said. He launched a blog at the Times of Israel, then began writing for other outlets. “One thing led to another.”

The visibility has accelerated in recent months, he said. Movement Against Antizionism (MAAZ), the organization he founded and leads, has also caught on rapidly.

People found his Times of Israel blog and were on the lookout for voices explicitly naming and confronting antizionism, he said. The people he works with have helped refine his language. Looking back at his writing over a short span, he said, “I already see a kind of progression whereby I get sharper at naming antizionism and making that the focus.”

The backlash was instantaneous.

“People tried to shut me down,” he said. “There were fake complaints against me … they would call my advisor, they would call the anthropology department to try and get me expelled.” He said he was removed from WhatsApp groups, a book club he organized collapsed, a presentation he organized on the Soviet roots of antizionist rhetoric was canceled without explanation.

He described a hardened ideological environment.

“I was told that no one would discuss with me whether it’s a genocide,” he said. “The genocide libel was not something that could be discussed.”

While the university environment may be a hotbed of antizionism generally, anthropology is particularly hostile, he said.

Early anthropology was connected to colonial infrastructures and later efforts to reckon with that legacy have put “settler-colonialism” at the centre of the discipline, Louis-Klein said. In his telling, the field has “swallowed wholesale” a narrative in which “Israelis are these evil white settlers.” He no longer sees a future in the discipline. “It’s not a field that Jews who do not profess loyalty to the antizionist movement … can exist in at this point,” he said.

Louis-Klein, who grew up mostly in Seattle and who spent time in Whistler growing up, holds a bachelor’s degree in philosophy from Yale University, a master’s in philosophy from the New School, a master’s in anthropology from the University of Chicago, and is nearing completion of his PhD at McGill.

With academic doors closing in front of him, he sees a new possibility: the creation of a serious intellectual space for the study of antizionism itself.

“There is now a movement to try and create an academic space for critical studies of antizionism,” he said, adding that he wants to “provide an intellectual framework for treating antizionism as an objective study, as something that we can critically understand, break down, trace its genealogy, understand how it functions in the present as its own phenomenon.”

In his view, the public conversation must change for practical reasons, not just academic ones.

“We cannot fight anti-Jewish violence today without naming and opposing antizionism,” he said. “The vast majority of anti-Jewish violence is directly motivated by antizionism.”

Even attacks rooted in “more classical” right-wing antisemitism now unfold within “the overall hysteria that has been created by antizionism since Oct. 7 and the genocide libel,” he said. Besides, he argued, as a strategy, equating antizionism and antisemitism is failing.

“Calling antizionism antisemitism is also not working,” he said. “We’re assuming that if we just say it’s antisemitic, a number of institutional levers will set into place Holocaust memory, and it’ll shut it down.”

But that’s not happening, he said, “because antizionism doesn’t look like classical antisemitism.”

Instead, he thinks people need to be taught what antizionism is.

“You can’t just say it’s antisemitic,” he said. “You have to explain to people what antizionism is as an ideology, and you have to stop treating it as political critique.”

He draws a distinction between debating Zionism and describing antizionism as a social phenomenon.

“Talking about antizionism also doesn’t mean … explaining how Zionism is actually good. It goes far beyond that. It means explaining how antizionism is a hate movement,” he said.

“It’s a mob movement,” he added. “There are lynch mobs … people who hunt down Zionists and try and shame and humiliate them.… They vandalize buildings, they smash windows.”

MAAZ delivers training in different sectors, including education, business, arts and journalism, designed to help people understand antizionism and “to fight back and to give people a language.”

“We really think naming and labeling is the way to defeat it,” he said.

Louis-Klein described teaching people to “maintain boundaries,” and to label recurring accusations – “colonizer libel, apartheid libel, genocide libel” – as antizionist so that Jews and allies stop feeling obligated to defend their legitimacy and instead “hold antizionism to account.”

The organization also includes legal thinking, with scholar Rona Kaufman developing a legal concept of antizionist discrimination.

Beyond training, MAAZ emphasizes public education. Louis-Klein encourages people to explore the organization’s website (movementagainstantizionism.org), which he describes as “kind of like a museum … a curation where you enter inside of the whole history of antizionism and its different forms and the different libels.”

He emphasized a point he sees as essential for long-term success: expanding beyond the Jewish community.

“Having non-Jewish people who can get behind that … will just be the key,” he said. “That will be the thing that catapults it to the next stage.”

Thinking of leaving Canada?

Michael Sachs moves to Tulsa, helps others make a similar shift.

When Michael Sachs and his family moved from Vancouver to Tulsa, Okla., he did not expect the response that followed.

“After I came down, I just got lots of people reaching out to me,” said Sachs, who relocated to become senior director of the Jewish Federation of Tulsa. The messages came from all over Canada – Toronto, Windsor, Montreal, Halifax, Winnipeg, Vancouver.

A significant number of Canadian Jews seem to have decided on – or are pondering – relocation, he told the Independent.

Tulsa’s Jewish community has been running an organized outreach effort called Tulsa Tomorrow, designed to give Jewish families a chance to visit, experience the city and its Jewish life, and consider relocating there. After hearing from so many Canadians, Sachs suggested Tulsa Tomorrow create a specifically Canadian-focused initiative. Together, they created Lech L’Tulsa (“Go to Tulsa”), an enhanced Tulsa Tomorrow program that addresses obstacles that face Canadians.

To date, the new initiative has drawn more than 350 applications from Canadian families, representing more than 1,000 people. Groups of prospective movers are invited to come for multi-day exploratory trips that include meeting community leaders, attending Shabbat services, touring neighbourhoods, and connecting with local resources to help them assess whether moving to Tulsa would make sense for their families.

photo - Michael Sachs — Michael Sachs (photo from Michael Sachs)

Sachs’ enthusiasm for his new city is palpable, but he is careful to position the campaign in ways that do not threaten other Jewish communities.

“We’re not trying to steal people,” he said. “We’re not trying to recruit.”

Instead, he describes the effort as practical support for people already considering a move. “We’re just trying to find ways for those who have made this decision … to help lower the bar, to make it be a possibility.”

The exploratory visit planned for late February has already outgrown expectations. “The average cohort in the past would be 15 to 20 people,” Sachs said. This time, they have already reached that capacity and have expanded it to 55.

Cost of living is one of the most significant differences families notice.

“If you are sitting in a decent position on your house in Vancouver and you sell it, you can get a house here, possibly mortgage-free,” said Sachs.

Oklahoma, he added, is “a very friendly state.” Taxes are lower and “you bring home more of your paycheque,” though health care works differently than in Canada.

Health care is a cost, he acknowledged, but it is also more speedily accessible.

Tulsa’s Jewish community, he said, numbers about 7,500, with roughly 2,500 actively involved. There is a 16-acre Jewish community campus, a community centre, a retirement facility, a Jewish day school through Grade 5, a Holocaust centre and synagogues.

“It is a very warm community,” he said. “Southern hospitality is a big thing here.”

Sachs is intentional about how he frames the program.

“With every conversation we have, we start off with two things,” he said. “One, we are not lawyers, so we don’t give you legal advice.” Immigration is complex, and families are directed to law firms offering consultations. “We’re highly encouraging everyone … to use them because we don’t want people to try to do stuff themselves.”

Second, he said, “we’re not finding people jobs.” Each family must evaluate its own employment prospects. Immigration is not simple.

Sachs emphasized that Lech L’Tulsa is a nonpolitical program and he hedged on whether the United States is a better place than Canada for Jews to live.

“A decision of this magnitude cannot be made on a single issue,” he said. For his family, the calculation included “cost of living, future for our children, the fentanyl crisis … antisemitism was one of those factors.”

He cautioned against moving solely because of antisemitism.

“Nowhere is immune,” he said.

At the same time, he said, based on data from Statistics Canada, “a Jew in Canada is nine times more likely to suffer a hate crime than a Jew in the United States.”

That said, most families are driven primarily by practical concerns. “People decide because of economic reasons, cost of living, opportunities,” said Sachs.

He described Tulsa as having a similar hip vibe to Austin, Tex., a decade ago.

Sachs admitted he remains emotionally tied to Vancouver.

“The community of Vancouver is in my heart always,” he said. “My mom is there. My friends are there.”

Ultimately, he views his family’s move and the Lech L’Tulsa project as part of a broader obligation. “This is part of the commitment that I made ultimately … many years ago,” he said, “to speak up, to advocate … and to help.”

New bill targets hate crimes

At rallies held across Canada after the Oct. 7, 2023, Hamas attack on Israel and during the Israel-Hamas war, there were protesters holding antisemitic signs and hollering antisemitic slogans. Bill C-9 would amend the Criminal Code to strengthen existing hate-related offences. (photo from Canadian Handbook on the IHRA Working Definition of Antisemitism)

Parliament resumed last month after its winter break and one of the bills on the agenda for the new session could have significant repercussions for Jewish Canadians.

While Jewish organizations welcome most components of the proposed legislation, the most important message that its passage would send is that political leaders take hate crimes seriously, according to Jewish organizational spokespeople who were interviewed by the Independent.

Bill C-9 would amend the Criminal Code to strengthen existing hate-related offences. But legal experts and advocacy agencies admit there is no quick fix for the explosion of antisemitic rhetoric and violence in Canada and around the world.

The proposed legislation, which is now in committee stage, would create new offences for intimidation and for intentional obstruction of access to religious or cultural institutions, schools, daycares, seniors residences and cemeteries. It would also create a new hate-crime offence tied to crimes motivated by “hatred,” add a definition of “hatred” and create an offence related to publicly displaying certain hate or terrorist symbols in ways that promote hatred. If passed, the law would remove the requirement of provincial attorneys general to approve police-laid charges and instead place that decision on Crown prosecutors.

In a rare joint statement in December, five national organizations – the Centre for Israel and Jewish Affairs, Friends of Simon Wiesenthal Centre, B’nai Brith Canada, the Alliance of Canadians Combatting Antisemitism, and Canadian Women Against Antisemitism – welcomed the bill. They also called for additional steps, including increased funding for community security and closing gaps in the country’s anti-terror laws. The statement further called for existing laws to be more vigorously and consistently enforced.

Despite the advocacy of community voices, and existing and proposed legislation, many Canadian Jews feel that antisemitic rhetoric and acts are getting worse, not better, and that few of the actions taken to stanch them are having the desired outcomes.

In British Columbia, for example, Vancouver police recommended charges against Charlotte Kates, a Vancouver resident who publicly called the Oct. 7, 2023, terror attacks “brave and heroic” and who led a rally in chants of “Long live October 7.” The recommendation has been on the desk of BC’s attorney general for more than 18 months. In an interview with the Independent late last year, Premier David Eby committed to providing an update on the case. Despite repeated follow-ups, the premier’s office has not yet responded with an explanation as to why no action has been forthcoming.

The Independent interviewed leaders in Jewish advocacy organizations, and a clear consensus emerged that expressions of political will may be as important as any particular piece of existing or new legislation.

While many people may feel things are on a downward trajectory, Dylan Hanley, senior vice-president, public affairs, for the Centre for Israel and Jewish Affairs, noted some areas of progress. For example, though the situation on Canadian university campuses is not perfect, he said, there have been improvements in terms of how administrations respond to problems.

Hanley also said credit should be given where due, and intelligence agencies and law enforcement have, crucially, prevented several potential disasters from happening in Canada. More must be done, however, including additional immigration screening around connections to terrorist groups, and maintaining vigilance around foreign interference in politics and civil society, he said.

Further investigation is required around possible foreign support for domestic agitators, said Hanley. Although there is no solid evidence, there has been much speculation about external funding of anti-Israel activities, especially given the apparent preparedness of domestic groups immediately after the 10/7 attacks, he said.

“Has anybody shown us the smoking gun?” Hanley asked. “No. Do we suspect at least that there are foreign funds going into some of these campaigns? Sure.”

Ensuring government support for community security is an ongoing issue, as funding is cyclical. But Hanley noted that, while this support is necessary, it is also a response to the problem, which requires leadership and action that gets at the root of the issue – radicalization combined with a major increase in antisemitism.

The proposed changes contained in Bill C-9 are largely a step in the right direction in his view, but Hanley says no single approach can eliminate the underlying problem of antisemitism and hatred.

“None of these things are silver bullets on their own,” he said. “And we don’t want to raise community expectations that there is a silver bullet here.”

The Jewish community is feeling very alone, he said, and is looking for someone to fix the problem. The consensus among all those interviewed for this story is that political leadership must set the tone.

“I think the biggest piece – and we deliver this message at every level of government in every interaction – is we need to see clear leadership on this,” Hanley said. “We need our leaders to come out and say, clearly, this isn’t OK. You can’t target communities in Canada because of anger or frustrations from conflicts going on overseas, and what starts with our community isn’t going to end with our community.”

photo - Even before Oct. 7, 2023, antisemitism was an increasing problem in Canada – this photo comes from a Centre for Israel and Jewish Affairs’ post about Ontario’s 2022 election. A lack of political will at all levels of government is one reason the problem continues to worsen — Even before Oct. 7, 2023, antisemitism was an increasing problem in Canada – this photo comes from a Centre for Israel and Jewish Affairs’ post about Ontario’s 2022 election. A lack of political will at all levels of government is one reason the problem continues to worsen. *(photo from cija.ca)*

Jewish Canadians are frustrated with what appears like constant buck-passing, he said.

“The university says, ‘Well, actually, this is the police’s job.’ The police say, ‘Well, you know, we haven’t gotten any political cover from the city.’ The city says it’s the province. The province says it’s the feds,” Hanley explained. “And then you go around in the circle again and the feds say, ‘We don’t get involved in law enforcement in individual cases.’”

Aron Csaplaros, BC regional manager for B’nai Brith Canada, echoed several of Hanley’s comments and lauded the Bill C-9 provision that would create a law that most Canadians probably think already exists.

“In Canada, we do not right now have a freestanding hate crime offence,” he said. Instead, the Criminal Code prohibits wilful promotion of hatred and public incitement of hatred. At present, acts motivated by hate are usually prosecuted under general offences like mischief or assault, while bias or hate can be treated only as an aggravating factor at sentencing.

With Bill C-9, prosecutors would be able to lay a specific hate-crime charge that makes bias or hatred part of the offence itself. This means that prosecutions can centre explicitly on antisemitic or hateful motivation, and sentencing may be more severe because the hate element would be built into the crime rather than treated as secondary.

Bill C-9 would also create a prohibition against harassing people outside religious institutions.

“Everyone has the right to freedom of expression and protest,” said Csaplaros. “But, at the same time, those rights cannot come at the expense of the freedom of others.”

His views about the way things are handled – or not – are similar to Hanley’s.

“I think there’s a lot of passing the buck and finger-pointing going on between various levels of law enforcement and government,” said Csaplaros.

Like the other spokespeople the Independent interviewed, Csaplaros said he is not criticizing law enforcement.

“Law enforcement really needs to be empowered. They need to ensure that officers are using all of the resources available to them,” he said. “That means that all levels of government – federal, municipal, provincial – need to support law enforcement by ensuring clear directives and ensuring that they have the mandate.”

Officers on the frontline may need more awareness of the laws and the extent or limitations of those laws, he said. Crown prosecutors and the

judiciary might benefit from refreshers as well, he added.

Education is key, he said, not just for people at the frontline of law enforcement but for all Canadians. B’nai Brith is calling for a national digital literacy campaign so that all people, but especially young people, have the tools to be able to differentiate fact from fiction, disinformation from legitimate disagreement.

Jaime Kirzner-Roberts, senior director of policy and advocacy for Friends of Simon Wiesenthal Centre, said education is a core mandate of her organization. In this context, she has seen how the realities facing Jewish Canadians are questioned or discounted.

The centre educates a broad range of audiences, including law enforcement, government officials and civil society leaders. Almost invariably, she said, when trainers show statistics of antisemitic hate crimes, hands shoot up in the audience to contest the numbers, to question the methodologies or otherwise call into doubt the prevalence of attacks on Jews. Part of this, she believes, is due to the pervasiveness of the myth of the “powerful Jew.”

“This sort of racist understanding of the Jew has compromised the ability of the society to really understand that, in fact, we are the targets,” she said.

Even when people are not challenging the evidence, said Kirzner-Roberts, there seems to be a fundamental disconnect between approaches to antisemitism and reactions to other forms of racism.

“The response that we so often hear is, ‘Well, it’s a free country,’” she said. “This is not the kind of expression that you would get if the target were, in my opinion, anyone other than Jews.” This societal double standard is a challenge, she said.

Like the others interviewed, Kirzner-Roberts believes that leadership and political will are crucial to turning the tide. That includes legislation like Bill C-9 and also enforcement of existing laws. “There is a lot of legislation already that is being far underutilized,” she said.

Systemic issues, though, are addressed by leadership at the political level.

“We’re seeing a lack of political will across the board, and I’m talking here [about] cities, provinces and on the federal level,” said Kirzner-Roberts.

In addition to addressing the rise in hate-motivated crime and closing loopholes in existing laws, she said, Bill C-9 is important because it drives home the message of political will onto police and prosecutors.

Survivor urges vigilance

Resilience and determination were the themes at an International Holocaust Remembrance Day commemoration at the Bayit synagogue in Richmond Jan. 27. It was the 81st anniversary of the liberation of Auschwitz-Birkenau.

Marie Doduck, a child survivor who was the youngest Jewish orphan admitted to Canada after the war, spoke of her survival story, as well as her life in Canada, and she urged vigilance in the face of rising contemporary antisemitism.

Doduck was born Mariette Rozen in Brussels, Belgium, in 1935, the youngest of 11 children. She was 5 years old when the Nazis invaded her hometown in 1940. She and her siblings were scattered across the city and countryside, hiding with non-Jewish families, in convents and orphanages, and at times assisting the resistance. While her parents and three of her siblings were killed, eight survived, a remarkable number given that an estimated 85% of Belgian Jewish children were murdered.

In 1947, she immigrated to Canada as a war orphan and, with three of her surviving siblings, was brought to Vancouver. Her memoir, A Childhood Unspoken, was published in 2023. (See the Independent’s review of the book at jewishindependent.ca/an-intense-urgent-read.)

Doduck spent the war years being shuffled from one place to another, even serving as a messenger between her siblings and for the resistance, because of her photographic memory.

“I lived mostly in darkness, literally in hiding places where the Nazis could not find me,” she recounted. “When I returned to Brussels years later, I could not recognize the city in the daylight, for my Brussels was a place of darkness.”

Her survival – and that of seven other siblings – is a result of series of near-miracles and near-misses.

“At one of the orphanages, the mother superior hid me in a rat-infested sewer after one of her nuns found out that I was a Jewish child and reported me to the Gestapo,” she said.

After liberation, Doduck was one of 1,123 orphans sponsored by Canadian Jewish Congress to migrate to Canada. Her adaptation to life in Vancouver, while smoother than many of the children, was very difficult.

“When I first tried to tell people what happened to me, they said, ‘Forget the past,’” she recalled. “We all find our own ways of dealing with pain. I became more resilient and learned from life’s harsh lessons to depend only on myself. I, as a child, had a strength to go on despite the mistrust, fear and pain that I then felt. I went on. I went on because I would not consider the alternative. Those lessons are, in a significant way, responsible for whom I am today.”

Doduck explained that the word “holocaust,” which came into the use in 1950s, originally meant a sacrifice burnt entirely on the altar. She contrasted her own experience with that nihilistic image.

“The person you see before you tonight, Marie Doduck, is a happy Jewish mother, a successful businesswoman, an author, a grandmother, a great-grandmother,” she said. “I’ve also been president of my synagogue and on the board of many Jewish organizations in our community.”

photo - Marie Doduck mingled with attendees after the International Holocaust Remembrance Day commemoration at the Bayit — Marie Doduck mingled with attendees after the International Holocaust Remembrance Day commemoration at the Bayit. *(photo by Pat Johnson)*

She is a co-founder of the Vancouver Holocaust Education Centre (VHEC).

Doduck’s personal story of success and happiness is replicated among countless survivors of the trauma of that time.

“Although our childhood was ripped away from us, we survived and continued and we thrived,” she said. “We have achieved so much for ourselves, our families, and for our community. And I and many others will continue to speak about our stories and to remember, to acknowledge those who perished, who cannot speak for themselves. It is estimated that only 11% of Jewish children who were alive in Europe in 1939 lived to see 1945. As many as 1.5 million of the six million Jews cruelly murdered by the Nazis were children under the age of 18.”

Doduck said the world needs to learn from the past.

“No society is immune to the danger of prejudice, antisemitism and racism, and we must work together to stand up when we see injustice in the world around us,” she said.

She explained that the vision of the VHEC is a world free of antisemitism, discrimination and genocide, with social justice and human rights for all.

“This noble idea can only be achieved when governments, schools, educators and organizations work together hand-in-hand to teach future generations about the danger of racism and discrimination,” Doduck said. “Together, we must remember the past and pass on the teaching of the Holocaust together.… We must make ‘never again’ a reality, not just an ideal.”

Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, took exception to the term “survivor” to describe people like Doduck.

“They’re not survivors. They’re thrivers,” he said. “Survivors just get by. Survivors are what they thought we would have as a Jewish people after the Shoah. They thought we would have a group of survivors who could not make it in the world beyond the Shoah.”

The lives of these individuals defied expectations, he said.

“We have thrivers that not only found meaningful relationships, not only built families, not only had kids, but cured diseases and became artists and won Nobel Prizes,” said Shanken. “They did for the world, but the world didn’t do for them.”

The countries where survivors made their homes and contributed so much have become rampant with antisemitism, he said.

Shanken called on those in the room, especially elected officials, to demonstrate clear leadership.

“It is critical that people understand what is in bounds and what is out of bounds within our society…. I know it’s hard as politicians to get that done,” he said. “But I have to tell you, please, on our behalf, keep doing as much as you can because we need you.”

Parm Bains, member of Parliament for Steveston-Richmond East, sent greetings from Prime Minister Mark Carney.

Kelly Greene, member of the BC Legislature for Richmond-Steveston and minister for emergency management and climate readiness, brought greetings from Premier David Eby. Also in attendance were fellow MLAs Hon Chan (Richmond Centre), Steve Kooner (Richmond-Queensborough) and Teresa Wat (Richmond-Bridgeport).

Richmond Mayor Malcolm Brodie, in attendance with city councilors Laura Gillanders, Kash Heed, Andy Hobbs, Alexa Loo and Bill McNulty, read a proclamation from the city. He noted that there are fewer Jews in the world now than there were in 1939.

Doduck was joined in lighting memorial candles by three fellow survivors, Amalia Boe-Fishman, Miriam Dattel and Regine Fefer. Brodie and Dave Chauhan, chief superintendent of the Richmond RCMP, also participated in the candlelighting.

Sherri Barkoff, vice-president of the Bayit, emceed the event, which was presented by the Richmond Kehila Society, Friends of Simon Wiesenthal Centre, the VHEC, the Bayit, the Centre for Israel and Jewish Affairs, and the Jewish Federation of Greater Vancouver.

Rabbi Levi Varnai welcomed guests to the event, Cantor Yaakov Orzech chanted El Moleh Rachamim, Café McMullen, program officer at the VHEC, spoke of the organization’s work, and violinist Lior Perry played before and during the ceremony, including a piece from the film Schindler’s List.

Chronicle of a community

The past and future of Jewish journalism were on the agenda when Cynthia Ramsay addressed the Jewish Seniors Alliance of British Columbia, Jan. 27.

In a Zoom presentation that was part of the alliance’s Empowerment Series, the publisher of the Jewish Independent spoke on the history of the newspaper and discussed the future of Jewish newspapers in general and the Independent in particular.

Ramsay spoke about the history and future of the Jewish Independent at the Jewish Seniors Alliance of British Columbia Empowerment session Jan. 27. (photo by Karen Ginsberg)

While the paper celebrated its 95th anniversary last year, Ramsay said it could be a century old, depending on how one begins the count.

A Vancouver Jewish Bulletin was published in 1925, printed by Dr. J.I. Gorosh and this was succeeded by a mimeographed newsletter produced by the Jewish Community Centre and dubbed the Jewish Centre News. The name Jewish Western Bulletin dates to the 1930s.

Publishing transitioned to the Jewish Community Council of Greater Vancouver, a forerunner of today’s Jewish Federation, though it appears to have evolved a degree of independence under publisher Abraham Arnold, who took the helm in 1949, in conjunction with his wife Bertha.

The newspaper became formally separate from other institutions a decade or so after Sam and Mona Kaplan took over in 1960.

The Kaplans were very much committed to advocacy journalism, Ramsay said, most notably advocating freedom for Soviet Jewry.

The Kaplans ran the paper for 35 years and, after a period when it was contracted to an American Jewish media chain, it was sold to Ramsay and two partners, Kyle Berger and Pat Johnson. The latter two later left the business but Ramsay says she is happy that they remain friends and that Johnson is on the editorial board and still writes for the paper (including this story).

The new leadership brought fresh policies, including accepting notices of interfaith and same-gender weddings, as well as coverage of a broader range of topics that were previously considered off limits. The paper opened up to a wider range of opinions, including on Israel.

In 2005, Ramsay renamed the paper the Jewish Independent.

“I changed it because I didn’t think Bulletin really said ‘newspaper,’” she explained. “We got rid of the word ‘western’ also. By that point we were online … and it wasn’t just people from BC who were reading it.”

The paper walks a line between supporting the community and providing a critical eye where necessary, she said.

“I think there are concerns that should be played out in public, but then there’s others that really should be dealt with privately,” she said. “We’re not a gossip rag and we’re also not sensationalist or alarmist.

“We don’t ignore the bad stuff that goes on in our community or in the world, but we do try to cover stories in a way that doesn’t depress or paralyze,” said Ramsay, quoting from an article she wrote in the paper’s anniversary issue last May. “We want, rather, to open the door for solutions and at least positive attempts at change. We don’t want you to put down the paper in despair, but rather [consider] what you can do to contribute to making the world a better place.”

Above all, she said, the paper tries to provide a record of the community, a role it has played for most of a century.

image - The first issue of the Jewish Western Bulletin, Oct. 9, 1930 — The first issue of the Jewish Western Bulletin, Oct. 9, 1930.

“The Jewish Western Bulletin, the Jewish Independent, has been the only consistent historical record of the community since 1930,” she said.

“Now, of course, we miss a lot of stuff,” she acknowledged. “We have a very small staff. We have a limited number of pages every issue, we’re not going to cover everything.”

She provided an insider view of how the paper operates in terms of the amount of advertising determining the size of each issue, and how decisions are made about what is covered in each issue and on what page things appear.

The pandemic was deeply challenging to the economic viability of the paper, said Ramsay, and it was at that time that the publishing schedule shifted to twice monthly from weekly.

image - The Jan. 23, 2026, issue of the Jewish Independent — The Jan. 23, 2026, issue of the Jewish Independent.

The Independent has survived when other Jewish newspapers in Canada and across North America have not, she noted, even including Federation-owned publications that have gone under in some cities. She wants the paper to reach 100 and she also has her own retirement in mind, tentatively at age 60.

“I’m 56,” she said, noting that almost 30 of those years have been devoted to the paper.

“I’m already starting to think about succession plans,” she said. “I’ve kind of got a five-year window at this point where I’m looking and wanting to responsibly pass over [the paper].”

Innovation could make the publication more sustainable, perhaps a monthly format, she said.

All in all, she takes pride in her achievements and the longer history of the paper’s contributions to the community.

“I think we’ve been a great success, not just because we’re 96 years old, but … [almost] every year we’ve won an American Jewish Press Association Rockower Award for Excellence in Jewish Journalism, mostly for our editorials, but occasionally for other articles,” she said.

The Jewish Seniors Alliance session was opened by Jeff Moss, the organization’s executive director. Fran Goldberg introduced Ramsay.

Supporting the Iranian people

A huge demonstration filled the blocks around the Vancouver Art Gallery last weekend, part of a weekly presence of Persian and other Vancouverites calling for regime change and democracy for Iran. (photo by Richard K. Lowy)

As the street protests in Iran grow – and the death toll caused by the regime’s police and military crackdown increases – so do solidarity rallies worldwide.

A huge demonstration consumed the blocks around the Vancouver Art Gallery last weekend, part of a weekly presence of Persian and other Vancouverites calling for regime change and democracy for Iran.

The global movement against the Islamic regime has coalesced around Reza Pahlavi, son of the late shah who was deposed in the 1979 revolution. Posters of the crown prince fluttered among hundreds of pre-revolutionary Iranian flags amid chants of “javid shah,” long live the shah.

“I am Stephen and I am Jewish,” said one of the speakers at the rally a week earlier, on Jan. 10, who preferred not to use his surname.

“I have attended almost all the Iranian rallies in recent years for one reason and one reason only: to tell the Iranian people loudly and clearly you are not alone,” he said. ”Anyone who knows what the Iranian people have suffered over the past 47 years can empathize, especially now.”

He emphasized the ancient and contemporary relationship between Jewish and Persian peoples.

“When Israel was attacked on Oct. 7, 2023, the Iranian people came out in bad weather, in the rain and the cold and the snow, to march side by side with Jews all over the world. Why? Because they understand our pain, because it is their pain,” he said. “It is the collective pain of peoples who want what everyone wants: to live in peace and unmolested by those who want to control the world, who tell you what to think, what to wear, what to do, what to believe in.

photo - Several people at the rally carried an Israeli flag — Several people at the rally carried an Israeli flag. *(photo by Richard K. Lowy)*

“Persia was the first empire in the world, under Cyrus the Great, that brought people together and did not, did not oppress them,” he continued. “This is part of the Iranian historical identity. You can have all the Islamic revolutions you want. You will never erase this historical identity, with its great, great culture.”

He commended Iranian Canadians for their contributions to Canada and their devotion to democracy in their homeland.

“You here are Iranians who know what I talk about because you have been living in freedom in Canada and look how you’ve flourished. When people speak of Canadian Iranians, they do so with respect for a people that knows how to work hard and how to contribute to society, to give back, to become productive citizens of a free and open society,” he said. “Is that so much to ask for your brothers and sisters, mothers and fathers, sons and daughters in Iran? And it is a blessing that, when Iran is finally free, many of you will return to Iran to help rebuild.”

He called Pahlavi “a man who understands the world.”

“He knows the Iranian people inside Iran and outside Iran. Anyone who questions his commitment to his people can read about how he has worked tirelessly throughout his life to pursue a free Iran and return independence to Iranian people.”

Hundreds are dying in the name of freedom, Stephen said.

“The crackdown is brutal,” he said. “Many of us have seen the image of the older white-haired Iranian woman on the streets of Iran, bleeding from the mouth, her fist raised in defiance: ‘I am not afraid. I am not afraid. I have been dead for 47 years.’”

He commended US President Donald Trump and Israeli Prime Minister Binyamin Netanyahu for forcefully supporting the Iranian protests, and called for the leaders of Canada and other Western countries to express their support as forcefully.

David Zacks was one of several people at the rally carrying an Israeli flag. The response, he said, was “a hundred percent positive.” People were asking to take photos with him and thanking him for his presence.

“Iranians and Jews have been great friends for thousands of years,” said Zacks. “Everybody I talk to says, once the regime falls, they’ll be great friends again.”

Sharing latkes and light

On the fifth night of Hanukkah, Jewish community members delivered latkes and sufganiyot in the Downtown Eastside. (photo by Pat Johnson)

On the fifth night of Hanukkah, a group of Jewish Vancouverites delivered latkes and sufganiyot to frontline workers and people living in the Downtown Eastside.

Mordehai Wosk came up with the idea while speaking to a doctor about antisemitism. The doctor commented that the dark days of winter were a good time to bring light into the world by demonstrating the values of Jewish ethics.

“I thought it was a great idea,” said Wosk. “I loved it.”

Wosk called Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver. Within a few hours, the whole thing was organized and arranged under the Federation’s program of Brighten BC.

The event turned into a family affair. Wosk enlisted wife Hana, their son Ariel, daughter-in-law Ayami and grandson Rey J Wosk.

Rabbi Philip Bregman, meanwhile, mobilized the Chickpea food truck, which is owned by Bregman’s daughter and son-in-law Jordana and Itamar Shani.

“The message is that we’re on this planet together,” the rabbi said. “We need to help to dispel darkness, not just for our own community, but for the world.

The food truck set up outside Firehall No. 2, in the Downtown Eastside. Volunteers fed firefighters and police before spreading out across the neighbourhood distributing food.

“People are very grateful,” said Hana Wosk, as she handed out food along Hastings Street. “We often say ‘happy Hanukkah’ and get a bit of a blank stare back, but we also say ‘happy holidays’ and this is just a gift to light up your winter.”

Terry Yung, member of the BC Legislature for Vancouver-Yaletown and minister of state for community safety and integrated services, was also on hand. He is a retired 30-year veteran of the Vancouver Police.

“Firehall No. 2 is actually the busiest fire hall in the country,” Yung said. “Day in and day out, they see people in crisis, in chaos. I think it’s really important for them to know that the public is supportive, is on their side.”

Jews in time of trauma

Many Jewish Canadians face unique mental health hurdles right now, and many of the professionals they depend on to help them are themselves struggling with related challenges.

The trauma that has affected Jews in recent years – from the horrors of Oct. 7 to the global explosion of antisemitism societally and in the personal lives of diaspora Jews – has created unprecedented needs in the mental health sector. Professionals in the discipline, including Jewish psychiatrists, psychologists, counselors and social workers, are often dealing personally with some of the same issues their clients are confronting.

Dr. Rotem Regev (photo courtesy Rotem Regev)

Dr. Rotem Regev is a Vancouver psychologist with a private practice specializing in trauma, as well as expertise in therapist training, especially addressing practitioner burnout. Burnout in the profession was exacerbated by COVID. Then came Oct. 7.

Within days of the terror attacks, Regev’s inbox filled with requests from Jewish clients, and from therapists. Non-Jewish clinicians approached her about how to counsel their Jewish clients.

She assembled a webinar for non-Jewish practitioners about the intersectionality of trauma and Judaism, called How to Help Your Jewish Client in this Unprecedented Time.

There were 70 non-Jewish therapists in the first webinar.

“At one point, pretty early on, my Jewish therapist colleagues came to me and said, why is this only for non-Jewish therapists? We need to know what to do,” she recalled.

After other collective traumas, like the 9/11 terror attacks or Hurricane Katrina, counselors may have shared trauma with their clients. After 10/7, though, the antisemitism that swept the world meant many clients – and practitioners – did not feel safe seeking the help they needed.

“We can’t turn to our professional colleagues for consultations,” she heard from fellow practitioners. “We feel silenced. We’re unwelcome in places. And then I said, OK, this is unprecedented. There’s nothing about this in the literature. We need to document our experiences.”

Regev sent out questionnaires to more than 250 mental health practitioners in British Columbia who are Jewish. From the responses and her subsequent research, she coined the term “compounded traumatic reality.”

“It’s not only a shared traumatic reality, but it is compounded by the extra layer of antisemitism,” she said. Her paper on the subject was published last month (Nov. 11) in the peer-reviewed Journal of Human Behaviour in the Social Environment.

Regev’s career has taken a decided shift. She created the International Centre for Collective Resilience, which trains mental health professionals in culturally responsive, trauma-informed care around these specific issues. In that capacity, she developed the CHAI Method™ for clinical practitioners to balance the needs of their clients with their own connection to the trauma.

The CHAI Method™ is a four-part framework that begins with “Connect,” where individuals recognize what is happening, followed by “Honour,” which acknowledges identity and lived experience, particularly in an environment where others invalidate these experiences. “Activate” moves the practitioner into culturally responsive strategies and setting appropriate boundaries. “Integrate” transforms the experience into lasting capacity for both the practitioner and their client.

Regev has already delivered trainings in the CHAI Method™ at McGill and Concordia universities in Montreal and will offer it in Vancouver on Feb. 8 and 9.

Eventually, she said, the training could be adapted for healthcare providers – physicians especially are facing profound challenges right now, Regev said – as well as educators, clergy and others who are not accredited mental health providers.

Regev was born and raised in Israel, though she spent several teenage years in Vancouver while her mother was doing a master’s and a PhD in psychology here. She returned to Israel, did her army service, but moved to Vancouver permanently at age 28.

Israelis and diaspora Jews are having parallel but different experiences, she said. While many diaspora Jews lost loved ones on Oct. 7 and in the subsequent war, that experience is almost universal among Israelis. The experience with antisemitism in the diaspora, on the other hand, is not something Jews in Israel live with. Above all, she said, Israelis are having a shared experience with their entire society. For two years, it has been impossible to escape the reality, if for no more apparent reason than the ubiquity of hostage posters and memorial placards everywhere in the country. Jews in the diaspora, no matter how connected they may be to their Jewish community, are nonetheless surrounded by non-Jews living a completely different reality.

For diaspora Jews, finding a mental health practitioner capable of addressing their unique needs has come down to word-of-mouth. Regev hopes there will be a systematization, perhaps a database of professionals accredited in her CHAI Method™, which will provide assurances to clients that the counselor they are engaging with is prepared to consider the specific contemporary experiences of Jews.

There is plenty to be done, Regev said, and she has been balancing these new responsibilities with her clinical and training work, taking on tasks that currently have no dedicated infrastructure or funding behind them. She is seeking financial backing to support her initiatives.

To register for the February seminar or for further information about Regev’s work, visit icfcr.ca. In addition to training, she is also available as a speaker.

Eby touts government record

More than 18 months ago, Charlotte Kates, who is identified as the international coordinator of Samidoun Palestinian Prisoner Solidarity Network, made inflammatory remarks at a rally in Vancouver. She celebrated the 10/7 terror attacks by Hamas against Israel, calling them “heroic and brave” and led the audience in chants of “Long live Oct. 7.” She referred to terrorist organizations as “resistance fighters” and “heroes.”

After an investigation, the Vancouver Police Department recommended charges against Kates based on Criminal Code provisions against incitement of hatred. Later last year, the federal government designated Samidoun a terrorist entity.

A year-and-a-half after the police sent its report to Crown counsel, no charges have been laid. In a year-end interview with BC Premier David Eby, the Independent asked why the attorney general has not acted to either bring charges or to explain why charges are not warranted. The premier assured the paper that he would check with the office of Attorney General Niki Sharma but his office did not respond by press time. The Independent will continue to press the government on the matter.

photo - BC Premier David Eby — BC Premier David Eby told the Independent: “We really have tried to be a government that takes on hate and racism from all angles.” *(photo from BC NDP)*

“It’s a really troubling case and it’s incredibly problematic,” said Eby, adding that he is “reluctant to weigh in too much until I know the exact status of the case.”

Speaking more broadly, Eby acknowledged the message hate crime charges send to the community.

“We believe strongly that an example is set to the broader community when someone is arrested and prosecuted for a hate crime,” he said. “We have seen some very high-profile incidents that have not met the kind of outcomes that I expect and that our government expects through the justice system. So, we’ve been working with Crown and the federal government to be able to come to better results through the criminal justice system.”

Eby touted his government’s range of antiracism initiatives.

In November, he said, the government announced a set of grants for groups targeted by hate and violence, including the Jewish community.

“While the Jewish community has been disproportionately impacted by rising hate, they’re not the only community that has been impacted by some of the international problems we’ve seen [and] a rise in racism here in British Columbia,” he said.

The government has committed to so-called “bubble zone” legislation, which would limit the ability of protesters to access space within a designated distance around religious and cultural institutions. Eby said the legislation is being spearheaded by Sunita Dhir, member of the legislature for Vancouver-Langara and parliamentary secretary for international credentials.

The bubble zone concept is also in the mandate letter for Nina Krieger, the minister of public safety and solicitor general, as well as that of Sharma. A mandate letter is the direction a minister receives on appointment to cabinet outlining what the premier and the government expect them to accomplish.

“They are working on it and we hope to be able to bring forward legislation soon,” the premier said. “I know it’s important for the community. It will not be this session, though.”

In addition to security grants that address negative outcomes, Eby stressed proactive measures that confront underlying hatred and racism.

“We really have tried to be a government that takes on hate and racism from all angles,” he said, citing the introduction of mandatory Holocaust education in the Grade 10 curriculum.

It is early in the process, so Eby could not comment on responses to the new curriculum, but acknowledged that many students had already been learning about the subject even before it was mandated. The fact that he has not heard of any negative outcomes around the rollout of the curriculum suggests to him that all is going to plan.

Anti-bullying programs across the school system are also aimed at inculcating inclusive values in society.

“We have our anti-bullying initiatives that we continue to support within schools, that educate students about the importance of understanding both the differences and strengths that come from our differences in this province,” he said. “Unfortunately, Pink Shirt Day has somehow become controversial with the Conservatives, but not for us.”

Eby was referring to internal Conservative Party discord around the anti-bullying day, with at least one Conservative MLA accusing “the left” of using the day to “bully” people into wearing pink shirts. Another MLA, Elenore Sturko, who was elected as a Conservative and is a lesbian, claims she was forced out of the Conservative caucus in part because of her support for Pink Shirt Day.

“We continue to support the idea that kids should be educated about bullying at an early age because that turns into adults who are more welcoming and understand the strength that our province draws from our diversity,” said Eby.

The government has also set up an antiracism hotline, partly because some people may be reluctant to go to police.

“That hotline connects to community groups that are able to reach out and support people that have faced racism in the community and [are] able to respond to it,” said Eby. “This provides us with information about where these problems are happening and allows us to support community groups with outreach, to be more proactive where there are hotspots of racist activity.”

There is no single solution, the premier said.

“There really is a wide array of initiatives related to this work and, unfortunately, there has been a rise in racism and it has disproportionately impacted the Jewish community,” he said. “We’ve been working to make sure that we’re not taking just one approach, but several approaches to deal with it.”

Eby expressed greetings to the Jewish community at Hanukkah, acknowledging the challenges of this year and optimism for the future. It has been, he said, “a very challenging year for the Jewish community and for all British Columbians who believe in a hate-free province and believe in the strength that comes from our diversity.

“I am certain that 2026 and forward will be better and I sincerely hope and expect that our shared work together, between government and the Jewish community, will lead to the kind of outcomes we’re looking for, which is a safe, prosperous and welcoming province for everybody.”