Pat Johnson

Hate not acceptable at SFU

“Antisemitism is hate, and it is not acceptable at SFU,” said Simon Fraser University president and vice-chancellor Joy Johnson. (photo by Jeff Hitchcock / flickr)

The president of Simon Fraser University met with Jewish students recently and issued a statement condemning antisemitism on campus and directing those who experience anti-Jewish racism to appropriate resources.

After meeting with Jewish students, Joy Johnson, Simon Fraser’s president and vice-chancellor, tweeted on July 12: “Their experiences were deeply upsetting.”

“Antisemitism is hate, and it is not acceptable at SFU,” she added. “If you are experiencing discrimination or hate, help is available. Please reach out.”

The university, in consultation with the SFU Multifaith Centre and Hillel BC, created a resource for those who have experienced antisemitism. This includes links to campus chaplains, confidential counseling and critical incident support for significant events.

Like many university campuses, SFU has a history of anti-Israel activism that can often veer into antisemitic imagery and tropes. The latest eruption occurred at the first council meeting of a newly elected Simon Fraser Students Society. Occurring around the time of the most recent conflict between Hamas and Israel, the council meeting passed a resolution endorsing the boycott, divestment and sanction movement against Israel (BDS) in what Jewish students view as a biased and unfair meeting.

The student society’s resolution – titled “SFSS Response to the Israeli Colonization of Palestine” – accused Israel of “disproportionate violence,” claiming “worshippers at the Al-Aqsa Mosque were indiscriminately targeted by Israeli police forces” and condemning “the ongoing persecution of the Palestinian people by the government of Israel.” The resolution endorsed the BDS movement and expressed no parallel concerns about Palestinian terrorism, violence, incitement or human rights abuses. It also accused the United States and Canada of complicity in perceived Israeli misdeeds. The resolution passed unanimously.

The student society brought in Dalya Masri, a Palestinian activist, to provide “expert” testimony before the vote, said Katia Fermon, outreach coordinator for Hillel BC, the Jewish student organization.

“She gave a presentation, which was beyond hurtful for Jewish students,” said Fermon. Masri, she said, compared the First Intifada to the sort of peaceful rallies that happen on the streets of Vancouver.

“My students have family that died in the First and the Second Intifada,” Fermon said. “This is not a strange thing for us, and she just mentioned it like it was a rally.”

The presenter accused Israel of taking over territory in 1967, while eliding the larger facts around the Six Day War and other realities, she said.

Fermon said that, in preparation for the vote, the SFSS consulted with Independent Jewish Voices, but did not consult with Hillel.

“That fact is very hurtful,” she said. “Independent Jewish Voices is not a club on campus, however Hillel Jewish Students Association is. They pay their dues.… We are a part of that union. Those voices were not asked for or heard.”

Hillel BC issued a statement condemning the student society’s approach.

“Instead of supporting an open and extensive dialogue amongst students, the SFSS has chosen to perpetuate the agenda of a movement whose use of harmful terminology fails to address the root causes of the conflict, ignoring centuries of complex history in which power dynamics constantly shifted,” it reads. “This rhetoric further sows hate and division instead of helping work towards a peaceful two-state solution. The SFSS has decided to single out the state of Israel instead of opening a space for adequate dialogue between Jewish, Israeli and Palestinian students on campus wherein we may critique the policies of the state while being mindful of the hate that may result in endorsing certain statements, activists or movements.”

It added that BDS “openly traffics in antisemitic conspiracies and dog whistles” and noted that nearly two decades of BDS activism has not “freed Palestine from violence or oppression. Instead, it has been to stoke aggression and polarization online, in the streets and on campuses.”

In a statement to the Independent, Nico Slobinsky, director of the Centre for Israel and Jewish Affairs, Pacific region, said: “The statement by SFU’s president is an important step in denouncing the rising tide of anti-Jewish hate on campus. CIJA thanks president Dr. Joy Johnson for recognizing that SFU is not immune from antisemitism. Combating anti-Jewish hatred is not only about protecting Jews but also about protecting the very fabric of our society, on and off campus.

“CIJA appreciates the strong friendship and commitment shown by Dr. Johnson to creating a campus that is inclusive, diverse, safe and open to all students,” Slobinsky added. “CIJA looks forward to working with SFU alongside our campus partner, Hillel BC, towards ensuring a healthy campus environment.”

Students have been studying remotely for more than a year and so most of the discussion, which has included a litany of offensive comments, has taken place on official and unofficial online platforms, including the primary undergraduate forum.

One Israeli student, who asked to remain anonymous, said she was one of a few who spoke up in opposition to the prevailing bias in the dialogue.

“I didn’t expect it to go smoothly,” she said. “There was a lot of backlash in the moment and it is still going on.… A lot of comments are being deleted and monitored but there are a lot of hateful comments.”

The statements frequently included slogans such as “From the river to the sea, Palestine will be free” and other comments promising the annihilation of Israel. Israel was compared with Nazi Germany, Rhodesia, apartheid-era South Africa and plantation-owning slaveholders. Concerns about the safety of Jewish people were dismissed as efforts to “stifle” legitimate criticism of Israel.

“As an Israeli, I don’t want to believe they said them personally to me,” the student said. “I try my best not to take all those comments personally, but sometimes it gets there.”

As she and other students prepare to return to campus this fall for the first time in more than a year, she said she is not concerned for her personal safety, but she is worried about some of her friends.

“I was born in Israel and I have a little bit of Israeli inside of me so, for myself, I’m not that worried,” she said. “Obviously, it’s not a nice experience.” Whether the online threats and vitriol turn into real-time incidents remains to be seen, she said, but some of her Jewish friends are already taking cover.

“They are not wearing their Star of David,” she said. “They never say out publicly that they are Jewish: to not get into a conflict, to avoid any debate on the matter, they just decided not to. I think it’s a shame…. It is a shame that we live in Canada in the 21st century and people are choosing to hide part of their identity. For myself, it’s a big chunk of my identity, so I’m not going to hide it, but I can’t blame people who choose to. I empathize with them.”

Stepping up to confront hate

Left to right: Jewish Federation’s Shelley Rivkin, CJPAC’s Kara Mintzberg and CIJA’s Nico Slobinsky spoke at an online event June 17 on topics including how individuals can help fight antisemitism in Canada. (PR photos)

Representatives from three Jewish communal agencies spoke at an online event June 17 on topics including online hate, adoption of the Working Definition of Antisemitism, strengthening supports for the investigation and prosecution of hate crimes, and how individuals can help fight antisemitism in Canada.

Shelley Rivkin, vice-president of local and global engagement at the Jewish Federation of Greater Vancouver, Kara Mintzberg, B.C. regional director for the Canadian Jewish Political Affairs Committee (CJPAC), and Nico Slobinsky, director of the Pacific region of the Centre for Israel and Jewish Affairs (CIJA), spoke about how their agencies are confronting the surge in antisemitism, as well as a range of other topics.

Dafna Silberstein, associate director of the Jewish Federation’s Israel and global engagement department, opened the evening.

“We are here tonight to understand the Canadian political process and learn how you can become more involved, how we can become engaged with a range of issues that matters to you and to our community, and to learn what our community organizations are doing to combat antisemitism,” she said.

Rivkin described Federation’s role as “our community’s primary convener.”

“We are an umbrella organization that represents over 25 organizations locally and an additional number of organizations, approximately 10, in our partnership region [in Israel’s Galil Panhandle] and globally,” said Rivkin.

Federation is the central fundraising arm of the community and runs programs and partners with other agencies to care for the most vulnerable. About one in six Jewish British Columbians lives in poverty, she said, including 13.4% of Jewish children. Federation is also critically involved in supporting Jewish day schools and ensuring continued provincial support for those institutions, she added.

Antisemitic incidents and threats have spiked in recent weeks, coincident with the conflict between Hamas and Israel. Rivkin said the relationships Federation has built with other ethnocultural agencies and communities have proven valuable.

“We have a long history of working side-by-side with other ethnocultural communities,” she said. “These relationships and the supports that we provide are very important so that, when we stand up and speak out on behalf of other ethnocultural organizations, we’re building the bridges and relationships so that they will stand up and speak out on our behalf. Especially this past month, we’ve been very proactive in reaching out to the Indigenous community and the Muslim communities, both of whom faced significant losses over this past month.”

Rivkin also noted Federation’s substantial investment – about $1 million annually – in community security.

“Hate crimes against our community remain one of the highest reported crimes in Canada,” she said. “That was why, in 2016, we made the decision to invest in a director of security that is available and responsive to all of our community organizations, in particular those organizations that have stand-alone facilities.”

Slobinsky explained that CIJA represents hundreds of thousands of voices affiliated with Jewish federations across the country.

“Combating antisemitism, educating Canadians about the central role that Israel plays in Jewish life, strengthening the ties between Canada and Israel and ensuring that Jewish voices are represented in the discussion on a range of issues is some of the long-term work that CIJA does,” he said.

Because of CIJA’s lobbying, he said, the federal government has announced an emergency summit on combating antisemitism, to be led by former justice minister Irwin Cotler.

CIJA also promotes the adoption by governments of the International Holocaust Remembrance Alliance Working Definition on Antisemitism, which Slobinsky calls “the gold standard definition for antisemitism” and a vital tool in fighting antisemitism in Canada and around the world.

“For the first time in our history, we have a definition [of antisemitism] that we as a community champion, that the Canadian government has adopted and now Ontario, New Brunswick and Quebec have adopted,” Slobinsky said. “It’s a very useful tool to work with our elected officials, law enforcement, our partners in other communities, when they ask us what is antisemitism, how do you experience antisemitism, how it manifests.… We are defining what our own discrimination, our own oppression, looks like.”

CIJA is also calling on federal and provincial governments to increase supports for existing hate crime teams in British Columbia and to initiate teams to investigate and prosecute hate crimes in jurisdictions where investigation teams do not yet exist.

Of CJPAC, Mintzberg said: “We are all about political engagement.”

“Our focus is on getting our community interested and involved in politics through volunteering and building relationships with elected officials,” she said. CJPAC, she emphasized, is not involved in lobbying or advocacy; that’s CIJA’s job. “We create programs that reflect the mandate of engagement and highlight the importance of getting involved in Canada’s political process.”

Jewish voters have a significant presence in only about 10 of the country’s 338 ridings. Especially during elections, Mintzberg said, CJPAC acts as a “political concierge,” connecting volunteers with candidates. As Canada is currently governed by a minority government, an election could come at any time. She calls on community members to step up now and be prepared when that call comes.

Mintzberg asked that people pledge to volunteer in the next election and participate in a free, one-hour online training course, which can be accessed via cjpac.ca. Slobinsky invited participants to visit cija.ca/takeaction to find ways to mobilize against antisemitism and support other topics on CIJA’s agenda.

Indigenous children mourned

The bodies of 215 children were recently discovered buried adjacent to a former residential school in Kamloops, B.C. (photo from flickr.com/photos/bcgovphotos)

Jody Wilson-Raybould, member of Parliament for Vancouver-Granville and a member of the We Wai Kai Nation, told students at Vancouver Talmud Torah Elementary School last week that most of her family members attended residential schools and she spoke of the tragic legacy of that project, which devastated Indigenous communities for generations.

“Residential schools, these institutions, are a very dark part of our history,” she said, speaking directly to students at a ceremony organized to mourn the 215 children whose bodies were recently discovered buried adjacent to a former residential school in Kamloops, B.C. Most of the city’s rabbis were also in attendance.

“They were in existence for over 100 years in Canada, from the 1870s to 1996, when the last one closed in Saskatchewan. The last one closed in British Columbia in 1984,” said Wilson-Raybould of the residential schools. “These institutions were created by the law of Canada and run by churches. There were 139 residential schools across the country and it’s estimated that 150,00 First Nations, Inuit and Métis children attended the schools, forcibly removed from their homes, compelled to attend, and the purpose of residential schools, as stated by the first prime minister of this country, was to remove the Indian from the child, to get rid of the ‘Indian problem’ in this country.”

She added: “People have asked me, as I know they’ve asked many Indigenous peoples, how do you feel? I feel angry. I feel frustrated. And I feel a deep sense of sadness, because this is not an isolated incident. There will be more that will be revealed and we have to recognize that every Indigenous person in this country has a connection to residential schools and the harmful legacies that still exist. But I am still optimistic. Optimistic that, through young people like you … that we can make a change in this country.”

Speaking of her family’s experiences, Wilson-Raybould singled out her grandmother, who she has frequently cited as her hero, and talked of the courage and resilience her grandmother exhibited.

“Most of my relatives went to residential schools,” she said. “My grandmother, Pugladee, was taken away from her home when she was a very young girl and forced to go to the Indian residential school St. Michael’s, in Alert Bay. She faced terrible violence at that school, but she escaped from that school and she made it home and she is the knowledge keeper in my nation.”

Emily Greenberg, Vancouver Talmud Torah head of school, welcomed guests in person and online, expressing empathy for Indigenous Canadians, faced again with the reminder of this country’s past.

“Their wounds have been reopened once again and their suffering renewed,” she said. “Today, our community gathers to grieve with them and open our hearts to their struggles.”

Rabbi Dan Moskovitz of Temple Sholom contrasted the lives of the children buried in Kamloops with the lives and educational experiences of the Talmud Torah students attending the ceremony, who, he said, “are immersed in their own language and culture and traditions” – the very things Canada’s residential schools system was designed to extinguish in Indigenous young people.

“Our hearts break today not only for the loss of life,” said Moskovitz. “They break for the loss of childhood, the loss of innocence, the loss of joy, of play, of family, of heritage that was stolen from those children by the misguided aims of our nation. It was a different era. It was a different time, but if our people, the Jewish people, have learned anything from our history of trauma and persecution, it is these words: that those who do not study history are bound to repeat it. Echoed by the warning of the Jewish people from the Holocaust, from the Shoah – never again – we have learned, and we know in our souls, that the greatest tribute we can offer these children and their families is not words of condolence, but acts of conscience. The purpose of prayer is to lead us to action, to make our prayer real, not in heaven but here on earth.”

Rabbi Jonathan Infeld of Congregation Beth Israel said that “the children who we are remembering today were forced to go to schools and to a specific school that ripped away their culture, attempted to take away from them their language, attempted to take them literally away from their families.” Addressing the students, he emphasized the message Moskovitz shared: “Today, we are remembering children who had the exact opposite of the opportunities that you have.”

Or Shalom’s Rabbi Hannah Dresner expressed the unity of Jewish, Indigenous and all peoples. “We share a destiny as co-inhabitants of this land and because we are of the same holy stuff, the same flesh and blood and the same God-breath,” she said, encouraging members of the Jewish community to “respond not just in our sentiments but through ongoing engagement service and grace.”

Dresner said: “Justice is what love looks like in the public sphere. Loving our neighbours, our fellows, as ourselves. And so, we stand with Indigenous fellows in love, for justice, for the actualization of recovered records and supportive measures for holistic, multifaceted healing and reparation.”

Rabbi Andrew Rosenblatt of Congregation Schara Tzedeck spoke of the Jewish concept that one who extinguishes even a single life is considered to have destroyed an entire world. “Today, we remember, at a minimum, the destruction of 215 worlds,” he said. “A significant portion of these children died while trying to escape to reunite with their families. They died of exposure in the cold, the frost, simply trying to do one thing that every human being would … simply trying to return to their own families.”

Carrie Plotkin, a Grade 5 student, read the poem “You hold me up,” by Monique Gray Smith. “It was written to encourage us young people, our care providers and our educators to talk about reconciliation and the importance of the connections children make with our friends, classmates and families,” she said.

Rabbi Shlomo Gabay of Beth Hamidrash read a 1936 poem from Rabbi Yosef Tzvi Carlebach of Hamburg, Germany. Cantor Yaacov Orzech sang Psalm 23.

The 215 bodies were discovered using ground-penetrating radar. The Truth and Reconciliation Commission estimated that 4,100 children died at residential schools from abuse, neglect, diseases and accidents. Many were never repatriated to their families and communities and, in many cases, deaths were sloppily recorded using just a given name or a surname and sometimes even completely anonymously. Advocates are calling on the government to commit to identifying more remains and to releasing archival documentation on the schools that has remained sealed.

A new-old agency

There is a new national Jewish community agency with a decidedly retro feel and familiar faces. Several leaders from the defunct Canadian Jewish Congress have founded Canadian Jewish Community Forum, saying they are filling a gap in grassroots activism.

Dr. Michael Elterman, who, in the 1980s and ’90s, was a two-time chair of Canadian Jewish Congress, Pacific Region, as well as regional chair of the likewise defunct Canada-Israel Committee, is a member of the steering committee of the new group. Renee Switzer, a former national executive chair of CJC, is the other Vancouverite on the committee. Other figures leading the group include past national and regional chairs of CJC, as well as senior staff of the agency, including longtime chief executive officer Bernie Farber.

photo - Dr. Michael Elterman — Dr. Michael Elterman *(photo from CJCF)*

The first serious discussions among the group started in January, said Elterman.“What we are interested primarily in doing is creating and resurrecting what was an essential theme that brought us all into CJC, which was that it was primarily a grassroots organization where people could become individually involved in, or take ownership of, the Jewish agenda in Canada,” he said. “I guess the feeling is that we would like to re-create that again and get people more engaged and more involved and feeling personally responsible for what happens to the Jewish community in Canada.”

The focus will be primarily on domestic affairs, he said, although the direction the group takes will be determined, first, by a major survey CJCF intends to undertake of Jewish Canadians and, later, through the sort of plenaries and democratic debates that typified CJC.

While the group boasts a wealth of experience, Elterman stressed that a young cohort is also at the heart of the new group.

With the Centre for Israel and Jewish Affairs (CIJA), which effectively subsumed CJC and the Canada-Israel Committee in 2004, as well as B’nai Brith Canada and Friends of the Simon Wiesenthal Centre, Canada has no shortage of national Jewish agencies. Elterman sees room for one more.

“There were many people –– which is why you are seeing such interest in the organization – who would like to be more involved both in the setting of the agenda and in the actual participation in an organization,” he said.

The new group doesn’t intend to detract from existing agencies. “I don’t think this organization is in contrast to or competition with any other organization,” said Elterman. “The emphasis on being a grassroots, bottom-up organization, having the agenda driven by the community rather than by a particular group of people, that I think is what is going to make this unique and that is what made CJC unique.”

Organizers have not reached out to CIJA or the others as yet, he acknowledged. “If they would like to join with us, that’s great, but it’s not something that is being done jointly with any other organization,” he said.

Funding for CJCF is bootstraps for now, with members of the steering committee anteing up for federal incorporation and other essentials. The group will seek charity status to issue tax receipts and Elterman said they hope donors will step forward in time.

A priority for CJCF will be to build bridges with other communities on issues of shared concern, something at which Elterman said CJC excelled.

On the new group’s website (cjc1919.blogspot.com), a four-point statement of purpose includes a promise to “engage with other faith, Indigenous, racial, ethnic and cultural communities to find common cause in matters pertaining to the promotion of civil discourse, reconciliation, inclusivity and mutual understanding and to fight against antisemitism, discrimination, racism and hatred in all their forms. Many important issues facing society at large are viewed to be relevant to the Jewish community. If we are to have a voice in the society we are creating together, we must discuss and address issues as they emerge together as Canadians.”

Pride trumps bigotry

Writer Ben M. Freeman (PR photo)

Antisemitism is not a Jewish problem, writes Ben M. Freeman in his new book Jewish Pride. “It is a non-Jewish problem that has an impact upon Jews.”

Freeman is a young Scottish Jew whose book projects some of the lessons of his coming out as a gay man onto the experiences of Jews dealing with the internalizing of others’ expectations and prejudices. He speaks of “passing,” of how a member of some minority groups can identify as a member of the majority.

“There are those who describe the ability of some LGBTQ+ people and some Jews to pass as a ‘privilege,’” he writes. “However, from my experience, this is a specific form of oppression itself.”

Freeman insists that the book is not about antisemitism, but rather its opposite: Jewish pride. But, perhaps by necessity, antisemitism plays a big role.

“Our journey is not about fighting antisemitism. That is the non-Jewish world’s journey,” he writes. “The Jewish journey is one of self-discovery, self-acceptance and self-love – in the name of collective pride.”

In the same way that antisemites have gone some distance to characterize who and what Jews are, anti-Zionists have stolen the word Zionism and redefined it to their perverse definitions, he suggests.

Above all, the fact that so many of the perpetrators of antisemitism are unfamiliar with its history is precisely the reason people can exhibit antisemitism while claiming – often haughtily – to be free of it.

“Due to a lack of education about both the conflict and Jewish history, most people are not armed with the knowledge to understand the connection between anti-Zionist rhetoric and historical antisemitism,” he argues. For example, the recurring libel that Israelis harvest organs from unsuspecting victims is a modern variation on the ancient blood libel – but people ignorant of that catastrophic history do not see their complicity as they perpetuate outlandish allegations. Likewise, the depiction of Israel as a unique embodiment of evil in the world mirrors the ancient projection on Jewish people of society’s fears and false narratives of evildoing.

He discusses how the International Holocaust Remembrance Alliance’s Working Definition of Antisemitism has led to a whole new wave of arguments around what is and is not anti-Jewish bigotry.

The British sociologist David Hirsh created the “Livingstone Formulation,” named after the former mayor of London, Ken Livingstone. It encapsulates the pretzel logic in which expressions of concern about antisemitism are met with a refusal to engage and a counter-accusation that the charge of antisemitism is made up as a conspiracy to silence legitimate criticism of Israel, as a “weaponization of antisemitism for political ends.”

This was in clear view during the spate of overt antisemitism that engulfed the Labour Party in the U.K. under the leadership of Jeremy Corbyn. Concerns about rampant Jew-baiting and unconcealed antisemitism were, Freeman writes, routinely dismissed as a “smear campaign against Jeremy.” It was, in short, bullies crying that they are being bullied.

Freeman points out the core problem for Jews in the evolving interpretations of hierarchical discrimination.

“There is a view of racism that suggests it is prejudice plus power, which implies that only those in positions of power over others can be racist,” he writes. “This definition leads to the notion that most forms of racism and prejudice are ‘punching down’ and that only marginalized groups with less or no power are being oppressed. While this experience is true for certain communities, this specific definition of racism, combined with exaggerated antisemitic perceptions of Jewish power and privilege, can be particularly dangerous for Jews. It thus lends to the erasure of the Jewish experience and of antisemitism as a legitimate form of prejudice. It can also allow those on the left – and some marginalized groups – to actively target us as representatives of elite power structures.”

Freeman’s core message is that Jews, like LGBTQ+ people, need to overcome the negative programming with which they are bombarded by the larger world.

“Jewish people have been in a dysfunctional relationship with the non-Jewish world for over 2,000 years,” he writes. “To be accepted, we have tried, over and over again, to change who we are.… In our thousands of years of history, has this sacrifice ever worked? No…. This cycle has to stop. The way to stop this abusive, destructive and exhausting cycle is to turn to ourselves for that acceptance and love.”

One might have hoped that a book on this subject would glance at the remarkable reversal of homophobia in most parts of the Western world in recent years, how that progress was achieved and how the lessons from that experience might be repurposed to fight antisemitism. But that, perhaps, is a future tome for Freeman or someone else to undertake.

Bias in Mideast reporting

Israeli Arab journalist Khaled Abu Toameh knows firsthand that foreign correspondents routinely send back reports that are wildly prejudicial against Israel. He spoke to HonestReporting Canada cofounder and chairman Jonas Prince in an April 25 webinar. (screenshot)

Western reporters “parachute” into Israel and routinely send back reports that are wildly biased against Israel, while ignoring panoramic human rights violations and corruption in the Palestinian territories. This is the firsthand observation of an Arab Israeli journalist with decades of experience shepherding foreign reporters around the region.

Khaled Abu Toameh is a senior distinguished fellow at the Gatestone Institute. For almost two decades, he has been a reporter on Palestinian affairs for the Jerusalem Post. He spoke to a Canadian audience April 25, in a webinar presented by HonestReporting Canada, an organization promoting fairness and accuracy in Canadian media coverage of Israel and the Middle East. He was interviewed by the organization’s cofounder and chairman, Jonas Prince.

“It’s not about being pro-Israel or pro-Palestine,” Toameh said. “It’s about telling the truth. Being able to … portray a balanced picture to your readers.”

Toameh has worked with hundreds of international reporters and journalists, helping guide them around the complexities of the conflict between Israelis and Palestinians. But, he said, complexity is not something for which many journalists are looking.

“I would say that most of them, the majority, they look at this conflict as a conflict between good guys and bad guys,” he said. “The good guys are the poor Palestinians and the bad guys are Israel…. Some of them come to this part of the world already with this perception and it’s like, Khaled, please don’t confuse us with the facts.”

Many of these journalists wake up in the morning and search for any story that reflects negatively on Israel, he said.

“Why is it that many of these journalists turn a blind eye to corruption in the Palestinian Authority, to lack of freedom of speech under the Palestinian Authority in the West Bank and under Hamas in Gaza? These are questions that we need to ask,” he said.

If, during the Oslo process, Western media had more broadly reported the misuse of billions in foreign aid to Palestine, Toameh said, Western governments might have been pressured to hold Yasser Arafat and other leaders to account.

“Only a few journalists did,” he said. “Yasser Arafat got away with the corruption. He deprived his people of the international aid. That played into the hands of Hamas and look where we are now. It’s a total mess.”

Toameh said some foreign reporters tell him that they are afraid.

“We can’t report [about Palestinian corruption] because we need to go back to Ramallah, we need to go back to Gaza, it’s dangerous,” Toameh paraphrased. “I tell them, excuse me, if anyone should be afraid, it’s me, the local Arab journalist who is living here. You guys have embassies, you have consulates, you have your own governments that will protect you. Secondly, why are you going to cover a conflict if you’re going to allow yourselves to be intimidated by one party? You will never be able to do your job. You need to quit journalism and go find yourself another job.”

He added: “Ironically, some of these journalists sometimes tell me, we can’t report anything that reflects negatively on the PLO, Hamas, because it’s not like Israel, it’s not a democracy.”

Other, less physical, fears also inhibit balanced reporting, Toameh said.

“Some of the foreign journalists are afraid that, if they report positive stories about Israel, they will be accused of working for the Jewish lobby or they will be accused of being Zionist agents or they will be accused of being anti-Palestinian or propagandists,” he said. “That’s how it is. That’s the last thing they want. But there are many good stories out here. There is no shortage of good stories. The question we always need to ask ourselves is, who wakes up in the morning and decides what the story is? Who sets the agenda?”

Some of the reporters, whom Toameh calls “parachute journalists,” arrive preprogrammed with false information.

“I’ve met other journalists who have asked me to take them to see the mass graves in Jenin where Jews massacred thousands of Palestinians in 2002,” he said, referring to a false report of a mass killing, a lie that remains today, unaltered, on the website of the BBC. “You can’t send someone who is covering sports in France to do stories over here. It doesn’t work like that.”

Palestinian society does not have the tradition of press freedom or civil criticism that democracies enjoy, he said. Journalists in Palestine operate under very different constraints than those in Israel or the West.

“I don’t think there’s anything unusual about reporting about corruption, for example, in the Palestinian Authority,” he said. “Why is that considered a taboo? Why is it that, when an Arab writes about Arab corruption, he becomes a Zionist agent? While, if a Jew writes about the corruption of the Israeli government, he’s praised as a liberal, as progressive and things like that? I can understand where it comes from, because I come from a culture – the Arab culture, the Muslim culture, the Palestinian culture, if you want – where criticism of the government and the president and the prime minister, or of your people, is considered an act of treason.”

While Palestinian and overseas media may shy away from reporting Palestinian corruption, ordinary Palestinians are fully aware of the situation, Toameh said. Protests during a short-lived “Palestinian Spring” were crushed by Hamas in Gaza and the Palestinian Authority in the West Bank. And Palestinians know there could be repercussions for any complaints.

“Not only are people afraid of being arrested or killed or harassed by these two governments – the Palestinian Authority and Hamas – they’re also afraid of losing their jobs,” he said. “The Palestinian Authority is the largest employer in the West Bank and people are worried. They don’t want to lose their jobs. They don’t want their relatives to be deprived of jobs, so that’s one of the reasons you don’t see this intifada or uprising against bad government.”

Toameh has been lionized as a hero for the work he does. But he dismisses the accolades.

“There is nothing heroic about telling the truth,” he said. “I don’t understand. Since when are people awarded for telling the truth, for not lying?”

Not everyone admires Toameh’s work, of course. Since he began uncovering Palestinian corruption for the Post, in 2002, foreign outlets that used to employ his expertise have abandoned him.

“I lost 95% of my work with the international media,” he said. “Why? Because I dared to challenge the narrative that says, in this conflict, the Israelis are the bad guys and the Palestinians are the good people and we don’t want to hear anything [different]…. I don’t fit into the category of journalists who are known for their severe criticism of Israel and who are ready to give the Palestinians a pass on everything. In that sense, I consider myself to be more pro-Palestinian than many of them. Being pro-Palestinian does not mean that you spew hatred against Israel. Being pro-Palestinian, for me, is when you demand reform, democracy, good government for the Palestinians … when you criticize Palestinian leaders for arresting journalists, for arresting social media users, for skimming the money of their own people. That’s what is really pro-Palestinian.”

Toameh was speaking before the latest conflagration between Hamas and Israel. But the long-range possibility of people remains dependent on the whims of two Palestinian factions.

“The Palestinian Authority, in public, say we support the two-state solution,” Toameh summarized. “But they are also saying, Israel must give us 100% of what Israel took in 1967, which means give me all of East Jerusalem, give me all of the West Bank, give me all of Gaza and then we will talk about the right of return for the Palestinian refugees and other issues. But give me 100% and there will be a deal.

“Hamas, on the other hand, have their own vision. They haven’t changed. I’ve been following Hamas from Day One. I was actually sitting in Gaza at the press conference when Hamas was established in 1988 and I give them credit for being very honest, very consistent and very clear about their strategy and it’s very simple. They say: listen folks, this land, all of it, from the Mediterranean Sea to the Jordan River is wakf land, land that belongs to the Muslim trust. No non-Muslim is entitled to any part of it. We want to replace Israel with an Islamic state and, if there are some Jews who would like to live as a minority under our new Islamic state, they are welcome. Otherwise, all of you get out of here or we will kill you and destroy you. These are the two visions that we have so far.”

Mike Fegelman, executive director of HonestReporting Canada, told the audience that, since its founding 17 years ago, the organization has inspired 2,500 corrections, retractions and apologies in different Canadian media outlets and has an overall success rate of 80%.

CIJA calls on feds to act now

Signs shown at a recent rally in support of Palestine. (screenshot from cija.ca)

The Centre for Israel and Jewish Affairs is calling on the federal government to expand supports for Jewish communal security after a surge of antisemitic violence and vandalism in Canada, and to launch an emergency summit on antisemitism.

Shimon Koffler Fogel, CIJA’s chief executive officer, made the request in a meeting with senior staff from the prime minister’s office and Liberal cabinet ministers and members of Parliament May 20. Later that day, he spoke at a virtual event billed as a national Canadian Jewish community briefing, called Learn, Mobilize, Act: Keep the Conflict Out of Canada.

“We are calling on the prime minister to convene an emergency summit on antisemitism that will include the political leadership at both the provincial and municipal levels, a true all-of-government effort, and establish a comprehensive program to combat Jew-hatred, the oldest and most enduring hate the world has ever experienced,” he said.

CIJA also wants a complementary program to the Security Infrastructure Program, “that enhances the capacity of our community to take ownership of our own security.”

He spoke just hours after Israel announced a ceasefire in its most recent battle with Hamas.

“As we express hope for a durable ceasefire to take hold and an end to the conflict there, we are painfully aware that the battle has moved to our country, to our communities from coast to coast,” Fogel said. “It’s been frightening but we dare not cower and hide. It’s been disturbing, but we dare not be intimidated from asserting our identity, who we are and what we are, and in doing so with pride…. Our adversaries seek not only to erase our ties to the land and history of Israel, they seek to erase the presence of Jews altogether.”

He lauded the additional attention to racial justice that has emerged in recent years. “But, along with the good of that movement has come a contaminated strain that reduces everything to a simple equation of the oppressed and the oppressor, and Jews have been declared the poster child of the oppressors, so they must be rejected and vilified,” said Fogel.

Joel Reitman, co-chair of CIJA, opened the event.

“Over the past two weeks, we have watched with shock as our fellow Jews in Israel have been subjected to attack at the hands of Hamas, a terrorist organization bent on the destruction and the obliteration of the Jewish state of Israel and the murder of Israelis,” said Reitman. “Our sorrow and compassion is extended also to Hamas victims in Gaza, where Hamas has embedded its terrorist infrastructure within densely populated areas, deliberately putting the people of Gaza in harm’s way and where one-third of Hamas missiles have fallen, taking many innocent lives.

“Our outrage has deepened as the violence on our television screens has spilled over into violence and threats of violence directed against the Jews in our streets, in our communities, online and in our places of business, our schools and our houses of worship,” continued Reitman. “Never has it been more clear that Jewish people, whether we live in Canada or in Israel, must stand as one. Never has it been more clear that the ancient hatred of antisemitism does not distinguish between a Jew in Tel Aviv at or a Jew in Toronto. We are all targets…. We will not be intimidated. We will not be discouraged. We will call out the perpetrators of violence and we will call on our many friends to stand with us and we will act together. Together with our fellow Canadians right across this country, we say, enough. We know where antisemitism leads if left unchecked. We know what must be done to stop it. And, together, stop it we will.”

Naomi Rosenfeld, executive director of the Atlantic Jewish Council, said it has been a scary few weeks to be a Jew.

“With all this hatred and fear,” she said, “I hope that we all remember three things. One, it has never been more apparent why we need Israel and why we need a strong Jewish state. Two, if any of you have been going through any of the things that I’ve mentioned, please know that you are not alone. We stand together, a community here to support one another through each of these events. And, finally, as a national Canadian Jewish community, we must remain strong and resilient. We will not cower to fear and we will not hide our true identities and who we are.”

Dr. Gil Troy, professor of history at McGill University and an author of several books on Zionism, spoke of being a parent of two members of the Israel Defence Forces and the betrayal he felt to read a letter signed by 180 rabbinical students comparing the racial reckoning in the United States in recent years directly to the Israeli-Palestinian conflict.

“We’re told again and again, especially by my friends in the United States, too many of my Jewish friends in the United States, that this is a racial issue between the white Israelis, the white privileged Israelis, and the brown Palestinians,” said Troy. “And we are told that the cause of this latest conflict is Israeli provocations.… We all know that the underlying cause of this is the refusal of Hamas, the refusal of Islamic Jihad, the refusal of the so-called moderate Palestinian Authority to accept the fact, 73 years after the establishment of the state of Israel, that the state of Israel exists.”

Jeff Rosenthal, the other co-chair of CIJA, asserted that “Jews and only Jews have the right to define what constitutes antisemitism.” He said, “We’ve always known that there is no distinction between anti-Zionism and antisemitism. Our lived experiences and the experiences of our forefathers and ancestors confer a unique alertness to this threat.”

He called on viewers to mobilize and directed people to the Action Centre on the website cija.ca.

HIPPY fêtes trailblazer

Carol Slater (photo from mothersmattercentre.ca)

Carol Slater, a former vice-president of National Council of Jewish Women of Canada, was presented with the first-ever Trailblazers Award for helping bring to Canada an innovative Israeli-founded education program that empowers mothers of preschool children.

The award, presented by the Mothers Matter Centre, was part of a virtual event May 5. (See jewishindependent.ca/mothers-importance.)

Slater was one of a small group of people who brought the program Home Instruction for Parents of Preschool Youngsters (HIPPY) to Canada two decades ago. The initiative, which has taken off in countries worldwide, began out of the Britannia Community Centre and Britannia Community Secondary School, in East Vancouver. The national headquarters of the program remains in Vancouver, under the auspices of the Mothers Matter Centre. HIPPY Canada changed its name in 2017 to the Mothers Matter Centre to reflect the fact that they deliver a range of programs, although HIPPY remains the core of the organization.

Slater spoke with the Independent recently, along with Wazi Dlamini-Kapenda, a Vancouverite who was the first HIPPY director in Canada and remains head of the national program.

HIPPY was started in 1969 at the Hebrew University of Jerusalem by the late Dr. Avima Lombard.

“When the first wave of African immigrants came to Israel and spoke no Hebrew, [Lombard] realized the disconnect between the children and the parents,” Slater said. “The parents didn’t know what was expected of the children, or of the parents.”

Slater and Dlamini-Kapenda take pride in the relative simplicity of the HIPPY structure. A new program is developed when a community identifies HIPPY as a program that would be of benefit to mothers and children. The community then approaches the Mothers Matter Centre to help with starting it up. In other cases, MMC approaches the community to let them know about the program and support them in implementing it, providing seed funding to get it off the ground, said Dlamini-Kapenda. The community can start with a minimum of two to four home visitors, depending on the size of the community, then each visitor recruits 10 to 12 families. The home visitor drops in on each family every week for at least an hour during the school year, and teaches the mother the week’s activities using the HIPPY curriculum. The lessons are taught using role-play, in which the home visitor and the mother take turns being the teacher (mother) and the student (child), practising the lesson before the mother teaches the week’s lessons to their preschooler.

“The basis of this program is that all parents want the best for their children, all parents want their children to succeed and to enter school ready to learn,” said Dlamini-Kapenda. “The parents themselves can play a role in this in building capacity within the home. Instead of parents relying on sending their children to preschool, which some parents couldn’t afford, we could go into the home, which is actually important because the home is where success begins. We all know that.”

“One of the very critical things,” Slater said, “is giving the parent the confidence that she can go to [her child’s] school because what has very often happened in immigrant situations is that the mother may not speak the language very well and, if she doesn’t go to school, she doesn’t follow her child and if she doesn’t follow her child, her child can fall behind and she doesn’t know about it. One of the most important things is the empowerment of the parent to understand that she is the first teacher of her children. It’s a fantastic concept when you think of it. So simple.”

The program is offered free to mothers and all supplies are provided, although almost everything that the mother will need to do activities can be found in the home. The families targeted for the HIPPY program are those with low literacy or deemed “at risk.” Special emphasis is given to immigrant and refugee communities and Indigenous populations. HIPPY has separate streams for multicultural and Indigenous families, recognizing different approaches to learning. Home visitors will usually be recruited from within the linguistic communities they serve.

Slater’s award recognizes her work in getting HIPPY off the ground in 2001.

“Carol was very instrumental in getting the funding and knocking on doors and talking to every person in a position to be able to get us the first funding to run the first four or five years of the program here in Canada,” said Dlamini-Kapenda. “I don’t know, without Carol, how far we would have gone.”

Dr. Debbie Bell, founding director of Simon Fraser University’s community education program, was working on developing strategies to create access to education for low-literacy communities. Slater and Bell connected after Slater happened upon a brochure about the nascent program. Slater, who has lived in Israel, Vancouver and, now, Montreal, saw it as an ideal fit for National Council of Jewish Women.

Seizing the moment, Slater beat the bushes for financing. Bell was emphatic that they should not launch HIPPY without a budget for several years of programming because that would be unfair to participating families. Slater went to Ottawa and, with the help of several key figures, obtained funding from the federal health ministry to get HIPPY up and running.

She credits Dr. Hedy Fry, member of Parliament for Vancouver-Centre, as an early supporter.

“She was so excited about the program,” Slater recalled. “She met Debbie and myself and we used to meet in her office. She sat me at a desk, she gave me a list of all the cabinet ministers and their secretaries and their private phone numbers. I just sat there and I phoned.”

An assistant to Allan Rock, who was then minister of health, was equally supportive. Slater left the meeting with a commitment for $250,000, which jumpstarted HIPPY Canada.

Slater also credits late Vancouver philanthropist Jack Diamond and the Diamond Foundation for crucial support that got the program started. The Vancouver Foundation also committed to four years of funding, something they had never done before, said Dlamini-Kapenda, who was then hired as the first HIPPY coordinator in Canada.

At the awards ceremony earlier this month, Canada’s chief public health officer, Dr. Theresa Tam, and Dr. Cindy Blackstock, a Gitxsan activist for child welfare and a professor in McGill University’s School of Social Work, received the Because Mothers Matter Award for their noteworthy professional accomplishments while giving back to their community. Two HIPPY mothers with extraordinary stories, Nusrat Awan and Jessica Seegerts, were also honoured.

Dementia care is self-care

Karen Tyrell, founder of Personalized Dementia Solutions, spoke recently at an online event hosted by Beth Tikvah and the Kehila Society. (photo from dementiasolutions.ca)

To care for people with dementia, caregivers must first ensure they care for themselves. That was a message from Karen Tyrell, an expert with 25 years’ experience assisting people with dementia and those who care for them.

May is caregiver awareness month and Tyrell, who founded Personalized Dementia Solutions, was speaking at an online event May 19, sponsored by Beth Tikvah Synagogue and the Kehila Society of Richmond. Tyrell, who is also author of Cracking the

Dementia Code: Creative Solutions to Cope with Changed Behaviours, teaches people how to deal with dementia in loved ones through one-on-one and group consultation.

Common symptoms of dementia include impairment of memory and thinking, judgment and communication problems and personality changes.

Tyrell noted that the stress caused by caregiving for a person with dementia can result in physical and emotional health issues, some of which themselves can exacerbate the causes that bring on dementia. So, it can become a cycle in families.

She offered a range of strategies, such as breathing exercises, for caregivers dealing with stress. She also emphasized the need to share your concerns with others before they evolve into a crisis.

“As soon as you notice your stress levels are starting to climb and you’re having a hard time to breathe because of what you’re going through, please reach out, tell someone,” she said. “Reach out to your community, reach out to your doctor, reach out to a counselor, reach out to the Alzheimer’s Society in the community that you’re in. Reach out to someone to tell them, because, when you talk about it, then others will give you suggestions on what you can do.”

She urged caregivers to accept help when offered.

“Please don’t think that you’re going to be fine or that you’re going to be an inconvenience to others,” she said. “You need that help. Nobody can handle caring for someone with progressive dementia all by themselves. It’s not humanly possible from the beginning to the end.”

Another tip is to have realistic expectations.

“If you are thinking, I can do this all on my own because I’m the wife and this is my duty, in some ways, I would tell you, that’s great. You’re doing great,” Tyrell said. “But is it realistic that you can do this all on your own?”

Setting boundaries is another key.

“It’s hard to say no to people, but, when you’re setting boundaries for what you will and will not do, and say no to certain things, then you’re going to take better care of yourself,” she explained. For example, some people accept that they can continue to care for their loved one at home until, for example, the person becomes incontinent more than once a day, or until the person with dementia is no longer able to go to their twice-a-week adult day program, giving the caregiver a short respite.

An inability to get proper sleep is a dangerous cycle, Tyrell warned. Exhaustion on the part of the caregiver is a recipe for disaster. Melatonin for the caregiver or the person with dementia could help, or a paid worker to sleep on the couch for a limited period in case they are needed, she said. If possible, the caregiver might get away for a couple of days or the loved one could go into a few days of respite care.

Developing negative emotions and responses is understandable, she added, but finding ways to be positive is critical.

“Try to find some of the positives of your situation,” she said. “One fellow said him and his dad never got along all of their life, they had a really rocky relationship, but when he started to develop dementia, his personality changed and they became best friends. He looked at the positive: ‘It’s not fun to see my dad go through this but I found something good in this.’”

Laughter is a medicine, she added. Remaining social – even via the computer if the pandemic makes in-person socializing difficult – and having laughs with friends can go a long way to keeping a caregiver healthy.

Meditation, yoga, prayer, relaxing exercises or activities are also important tools.

“Exercise is proven to help us burn adrenaline,” she said. “So, when you’re stressed, go for a walk, try to burn off some of that adrenaline. Move that body. Walking is a great exercise.

“Eating healthy is helpful,” she added. Dark green vegetables and all sorts of berries, but especially blueberries, have antioxidants that help slow the aging process.

The presentation is available for viewing at btikvah.ca.

The Kitchen food hub opens

Jody and Harvey Dales cut the ribbon at the Kitchen’s opening on April 18. On their left is Tanja Demajo, JFS chief executive officer; on their right is Janelle Zwarych, JFS director of food security. (screenshot)

Along-in-the-works food hub was launched by Jewish Family Services in a virtual grand opening April 18. Dubbed the Kitchen, the facility will be home to a range of JFS programs that target food insecurity.

“We believe that nourishing and good food has the power to connect people, to build a healthy community and to inspire us to engage in conversations about social justice,” said Tanja Demajo, chief executive officer of JFS. “The Kitchen is not a place but a destination, a destination in which community involvement breaks down the wall between the givers and receivers. We strive to empower people to make personal choices, to advocate for themselves and have access to the basic resources needed for healthy lives.”

The opening of the Kitchen, located on East Third Avenue between Quebec and Ontario streets, is the culmination of more than two years of work, during which JFS and the Jewish Federation of Greater Vancouver have implemented recommendations from their joint Food Security Task Force report, which was released in 2018. Initiatives already undertaken include an expansion of the JFS food program to hub models that recognize and accommodate the 50% of clients now living outside Vancouver city limits. They have also developed new programs, such as Breakfast Club for kids and meals for seniors. Healthy cooking classes have been delivered and, at the start of COVID, food programs were shifted to delivery-only. With the support of RBC, JFS purchased a food van to facilitate movement of goods between suppliers, warehouses and hubs.

Demajo especially thanked Jody and Harvey Dales, who ceremonially cut the ribbon at the new facility.

“Their belief in dignified access to food, in JFS and this community’s ability to undertake this project is what made this dream a reality,” she said.

Bill Kaplan, JFS board chair, put the landmark event in context.

“JFS has been serving our community since 1936,” he said. “Although the context of our times change, our mission has not. We continue to serve our community as an extension of our family and, today, we are here to mark a special occasion in that service…. The name, the Kitchen, captures everything we hope this space to become – a warm, inviting place for members of our community to be welcomed, nourished and cared for. There will be healthy food, cooking classes, counselors to talk to, space for workshops, all provided here at this new location. It’s how we can meet the real needs of our community in an environment that is both dignifying and empowering.

“The tagline that we chose is ‘Nourishing Lives,’ which captures not only the physical nourishment that we receive through food, but a more holistic purpose as well. It’s within community that the act of giving and receiving nourishment takes place. This connection is the context for relationships – for someone to check in with you, to ask you how you’re doing, give a listening ear, give a helping hand. In these times especially, we need human connection for the nourishment of our souls. That is something we aspire to with the space and, as a community, we invite you to join us in that purpose.”

Stan Shaw and Simone Kallner, co-chairs of the JFS Food Security Committee, celebrated the launch and thanked those who made the project possible.

“Our new food hub facility is a wonderful example of what the Jewish community is doing to provide inclusive and dignified and respectful and reliably secure access to food to the most vulnerable among us,” said Shaw. “It’s a dream that’s come true. I am inspired to have been a part of such a wonderful team, including the staff and incredible volunteers at Jewish Family Services that have made this possible.”

Kallner added: “This new space will give people somewhere to go for support, connection, social gatherings … where everyone feels the comfort, warmth and inclusivity that our community can offer. It has been a true honour and privilege to be part of this amazing project alongside an incredibly talented, dedicated and heartfelt committee.”

She thanked Ezra Shanken, chief executive officer of the Jewish Federation of Greater Vancouver, and Marcie Flom, executive director of the Jewish Community Foundation, for invaluable support.

Rabbi Dan Moskovitz of Temple Sholom affixed the mezuzah and spoke of how hunger, by definition, is a problem that is largely out of sight and, as a result, too often out of mind.

“But this building, these people, this sign on the door, this address, this community program – they change everything as of this moment,” he said. “Hunger in the Jewish community is no longer invisible…. With this building and our community’s public and intentional dedication to supporting it, staffing it and promoting its many services, hunger in our community can no longer be overlooked, it can no longer be ignored. The very real pain of an empty stomach, that too many in our community experience on a regular basis, it cries out to us, it cries out for immediate attention, immediate action. This building, and what takes place here, they are the shofar blasts that must wake us up to the most solvable problem in our community. We can end hunger in the Jewish community. We can fix this.”

Torah, he added, commands farmers to leave the edges of their fields unharvested so that the hungry can obtain food.

“When we go shopping, our modern equivalent of harvesting our fields, we must buy extra food for the food bank every single time, and we can bring it here,” he said. “Open your hand to those in need, we read in Torah. It’s through our tzedakah and that of our Jewish community, through food drives and bar/bat mitzvah projects, donations made in honour and memory of our loved ones, all the ways Jews have given throughout time and all the ways that we give of our resources, all of those things will sustain this place and will fulfil the commandment to extend our hand to those in need.”

Janelle Zwarych, director of food security at JFS, led the virtual tour through the facility.

“The Kitchen means so much more than just food,” she said. “At any good party, it’s where everyone comes together, it’s a place of warmth, a place of creativity and a place of fun. Our place, the Kitchen, means all of those things rolled into one.”

In addition to being a place for the storage, sorting and delivery of food to clients, there is space for group cooking and classes, as well as community meals, when health protocols permit. There are offices where clients can meet with caseworkers to access government supports or borrow equipment from the Red Cross while picking up groceries. There is a small library, a kids’ zone with toys and books and working space for volunteers.

More information is online at jfskitchen.ca.