Aside

A new refuge from violence

Western Canada House, a shelter for women and children escaping domestic violence, is now open in Rishon LeZion, near Tel Aviv. The project is a result of support from Jewish National Fund of Canada supporters in Vancouver and Winnipeg. (photo from JNF Pacific Region)

Western Canada House, a shelter for women and children escaping domestic violence, is now open in Rishon LeZion, near Tel Aviv. The project, a result of support from Jewish National Fund of Canada supporters in Vancouver and Winnipeg, provides a temporary home to families in crisis, as well as access to counseling services, programs for mothers to become self-supporting and assistance in finding permanent, secure housing.

The project was made possible by revenue from 2016 Negev Dinners in Vancouver and Winnipeg and was chosen by that year’s Vancouver dinner honouree, Shirley Barnett. The honouree of the Winnipeg dinner was Peter Leipsic. (An additional Vancouver connection is that Leipsic is the father of Dr. Jonathon Leipsic, who is, among many other things, a leader in the Jewish Federation of Greater Vancouver.)

Barnett said she was motivated to choose the project in part because it is a joint initiative with No2Violence, whose founder, Ruth Rasnic, Barnett had met previously. Rasnic, who was awarded the Israel Prize in 2009 for her life’s work, founded No2Violence in 1977, to enable women and children suffering from domestic violence to break away and start a new life – by providing them with shelter, professional help, vocational training and legal aid – as well as to raise awareness about domestic violence. The group now operates three shelters in Israel.

“When I was honoured by the JNF, they asked me what kind of a project I would like the proceeds to go to,” Barnett recalled. The agency provided a number of options and, based on her background in social work and her familiarity with Rasnic’s work, she chose this one.

“No2Violence is interesting,” Barnett said. “They are not a religious organization. There are other shelters in Israel that cater only to the Orthodox. No2Violence is nonsectarian and, in addition to that, it is open to women who are not Jewish. It is also open to women who do not have legal status in Israel, who have not been deported because their children have been born in Israel. So, their doors are open to women who have come from Sudan, women who have come from Russia, who have been trafficked into Israel by their Israeli boyfriends. That was also attractive to me.”

photo - Western Canada House, a shelter for women and children escaping domestic violence — Western Canada House, a shelter for women and children escaping domestic violence. *(photo from JNF Pacific Region)*

Rabbi David Bluman, director of youth engagement at Congregation Beth Israel, visited Western Canada House earlier this month as part of a joint mission to Israel by Beth Israel, JNF Canada and Congregation Har El.

“It’s a beautiful place,” Bluman said. “They have different areas for children to play. They have a communal kitchen where each family signs up at a different time to do the cooking for the group that’s there. It’s obvious that JNF Western Canada did a really good job, put a lot of money in to build that place. It’s beautiful.

“I don’t think anyone wants to be there, they need to be there,” said the rabbi. “JNF Canada has made it as welcoming as possible, making it so it’s like home for them while they are there.”

The shelter has capacity for 10 to 12 families, providing needed refuge in a country where, statistics indicate, as many as 70% of women and children experiencing domestic abuse cannot access alternative housing.

Michael Sachs, Pacific region executive director of JNF, visited the project last year to assess progress and is delighted that the shelter is now open and providing housing to families. There were delays in completion of the initiative, Sachs said, because of municipal bureaucracy.

BGU tackles climate change

Researchers at Ben-Gurion University of the Negev’s School of Sustainability and Climate Change have been experimenting with alternative ways of irrigating trees, in this case, by floodwater. (photo by Dani Machlis/BGU)

“It is in the Negev that the creativity and pioneer vigour of Israel shall be tested,” David Ben-Gurion, Israel’s first prime minister, predicted in 1955.

The country was not even a decade old. Ben-Gurion was trying to inspire a growing population of immigrants, including Holocaust survivors, to realize their collective potential – to not just embrace a new home, but to build a new, resilient future. That legacy, he maintained, would be found in the most unlikely of places: in the harsh expanse of the country’s southern water-poor and undeveloped desert. But their hard work, he insisted, could one day transform Israel.

“In order to be a realist, you must believe in miracles,” he said.

Today, his vision for the Negev lives on at the university that was founded in his name. Ben-Gurion University of the Negev sits, not coincidentally, at the northern tip of the desert. Some 13,000 square kilometres of semi-arid, rocky terrain make up the Negev, punctuated by dry riverbeds and desolate vistas. It’s on the cusp of this wilderness that Israel’s first School of Sustainability and Climate Change (SSCC) was established last October.

This June, Canadian Associates of Ben-Gurion University of the Negev will be holding a gala dinner in Vancouver to raise funds for the SSCC’s ongoing research. Co-chaired by Melita and Lorne Segal, the event will honour Royal Bank of Canada’s B.C. regional president, Martin Thibodeau, for his community-building efforts.

Existential research

According to BGU president Daniel Chamovitz, environmental research has always been a part of BGU’s mission. Water reclamation, sustainable food production and creating plant species that can survive in adverse environmental conditions have been continuing themes of study since the university’s inception in 1969. Establishing a school that could serve as an umbrella for diverse areas of climate and sustainability research was a natural progression.

“We are the engine, by necessity, of development and change in the Negev,” Chamovitz said. That existential motivation has not only led to new ways to desalinate sea water for industrial purposes and engineer new foods, but new collaborative opportunities with countries experiencing climate impacts. The university is home to three campuses that house climate- and sustainability-related studies, as well as a business park with more than 70 multinational companies. It’s also become fertile ground for Israel’s start-up industry and research collaboration.

Chamovitz said countries like the United Arab Emirates (UAE) and Morocco are looking to partner to solve common environmental challenges. Desertification, the erosion of arable lands driven by a changing climate and urbanization, now affects more than one-sixth of the world’s population. There are also real-time challenges in the Middle East, where dry lands predominate but research experience may be limited.

“The Abraham Accords here have been essential for the growth of the school,” said Chamovitz. It’s not only opened doors for political alliances, it’s fostered new research partnerships for institutions like BGU, he said.

“For 50 years, we have been learning to live in our desert,” he added, noting that what was once seen in Israel as a hyper-local challenge – how to live in a desert – has become a concern for an increasing number of countries.

This month, a delegation from Morocco’s Mohammed VI Polytechnic University (UM6P) arrived in Israel to discuss a new research partnership with the university. The collaboration, which will focus broadly on addressing food insecurity, demands for smart agriculture and alternative energy options, will also lead to educational partnerships with UM6P. “They are very excited,” Chamovitz said. “We already have our first students [from Morocco].”

But international collaboration isn’t the only byproduct of the SSCC. There’s growing interest within Israel, as well.

“[The] school has become the magic dust which influences everything,” Chamovitz said, noting that departments and researchers without any seeming connection to climate change and sustainability are identifying ways to explore environmental subjects.

“One of the most surprising and fulfilling outcomes,” he said, “is that our department of Hebrew literature.… That’s when we knew we had succeeded – when Hebrew literature became part of the school.”

Prof. Noam Weisbrod, who directs SSCC’s Jacob Blaustein Institutes for Desert Research, estimates that about 70% of BGU desert research, in one way or another, touches on topics related to climate change and sustainability. The list of departments is diverse, ranging from biology and medical sciences, to environmental geography and earth sciences.

“The idea is to team up and create a force which is focusing on climate change and sustainability and their impacts in different angles and different directions, and to enable multidisciplinary research” that attracts students who can lead the next generation of research into sustainable ways to combat climate change, Weisbrod said.

Mitigation imperative

In February of this year, the International Panel on Climate Change released its sixth report: Climate Change 2022: Impacts, Adaptation and Vulnerability.

“Approximately 3.3 to 3.6 billion people live in contexts that are highly vulnerable to climate change,” the IPCC stated, noting that “current unsustainable development patterns are increasing exposure of ecosystems and people to climate hazards.”

“Diminishing resources is a real challenge,” said Weisbrod, adding that the solutions may lie in how we manage those precious resources. “There is a lot of research on how to get more crop for drop of water. I like that sentence, ‘more crop for drop,’ because this is what we’re trying to do – to get the maximum crop for minimum resources,” he said.

The latest IPCC report suggests humanity is on the right path. Countries like the United Arab Emirates are taking action to protect water resources and reduce climate change impacts like desertification, steps that are part of BGU’s cooperative strategies with UAE.

According to Chamovitz, many of these advances wouldn’t be possible without investors that are willing to support sustainability initiatives. He noted that RBC was one of the SSCC’s first donors and has been important to the school’s success – in 2020, RBC, British Columbia, sponsored the first two research fellowships at SSCC.

Chamovitz will be a special guest at the Ben-Gurion University Gala Dinner for Sustainability and Climate Change on June 9 at Fairmont Pacific Rim. Tickets for the event are available from bengurion.ca/vancouver-gala-2022.

Jan Lee is an award-winning editorial writer whose articles and op-eds have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

A religious pilgrimage

Bohras in prayer at the marble open-air mosque located on the grounds of Barzilai Medical Centre. (photo from Ron Lobel)

The Barzilai Medical Centre in Ashkelon, Israel, is known for treating victims of border skirmishes with Gaza. It is also the former home of a tomb where a Shi’a Muslim sect known as Dawoodi Bohras (or Bohras) still make pilgrimages. Bohras believe that the head of Husayn ibn Ali, a grandson of the founder of Islam, Prophet Mohammed, was buried here in 680 AD, following his death in battle.

While many Shi’as believe that Husayn’s complete body was buried at Karbala, Iraq, others, like the Bohras, claim that his head was hidden in Ashkelon and then taken away centuries later to Egypt to prevent desecration by European Crusaders. Despite that its final resting place might be in Egypt, the location in Ashkelon continues to attract pilgrims.

Dawoodi Bohras number around one million adherents worldwide – though some estimates are as high as five million – and trace their ancestry to Egypt during the Fatimid Caliphate. They eventually migrated to India via Yemen after the Caliphate ended in 1171 AD. Today, Bohras live mostly in Western India, with smaller communities in Sri Lanka, Pakistan, Kenya and elsewhere.

Dr. Ron Lobel, former deputy director of the medical centre, has met with various pilgrims and described them as “very decent people who visit quietly and respectfully.” He continued, “You hardly notice when they’re here.”

Lobel said, wherever Bohras hail from, they converse in Lisan U Dawat, which is similar to Gujarati, with Arabic and Farsi influences, reflecting their Middle Eastern roots. Unlike the annual Hajj pilgrimage in Saudi Arabia, there is no specific time prescribed to visit Ashkelon. Therefore, pilgrims visit whenever they are able to do so.

Bohras are of the Ismaili Shi’a subdivision and have a centralized leadership, currently headed by the 53rd da’i al-mutlaq: Mufaddal Saifudeen. The Bohras’ leadership lineage can be traced directly to Prophet Mohammed. The Druze, who today live in Israel and the Levant, split off from Ismaili Shi’as in 1017 AD and now identify as a different religion altogether.

The pilgrimage site in Israel has had structures atop that were constantly demolished and rebuilt throughout history. The last standing one was a mosque named Mashhad al-Husayn, which was razed in 1950 by Moshe Dayan despite protests by Shmuel Yeivin, then director of the Department of Antiquities. The Barzilai Medical Centre was opened in 1961, and they contend that they “had no clue that the hill within the premises was a sacred site.”

Although pilgrims had visited prior to 1948, the first known group to visit after Israeli independence came in 1980, shortly after relations between Israel and Egypt were normalized. According to Aliasgher Zakir from Kenya, these pilgrims were Indian and Kenyan Bohras who had recently moved to Egypt for business purposes. Most pilgrims also visit Jerusalem, for its religious and historical significance.

In 2000, the 52nd dai, Mohammed Burhanuddin (the father of Da’i Al-mutlaq Mufaddal Saifudeen), visited during an excavation that uncovered remnants of historic structures barely a metre below the ground. Subsequently, a marble platform was installed, which now serves as an open-air mosque for pilgrims.

“Just like us Jews, they are very stubborn about keeping their old traditions, language and customs alive,” Lobel said with a chuckle. He added that, while Muslims from other sects have also visited, only Dawoodi Bohras show consistency in making pilgrimage as an organized community.

Avi Kumar is an historian and freelance writer. He has lived in six countries and speaks 10 languages. His work has been published in many countries, from his native Sri Lanka to Israel and Ireland, and he has written on a variety of topics, including history, wildlife and linguistics.