Jan Lee – Jewish Independent

Digital lending gets a boost

Rita and Marvin Weintraub with Isaac Waldman Jewish Public Library librarians Karen Corrin, left, and Helen Pinsky, second from the right. (photo from Isaac Waldman Jewish Public Library)

The e-book market has been growing by leaps and bounds, particularly in Canadian libraries, where the concept of a book that doesn’t get dog-eared, doesn’t fall apart and can be carried around on something as small as a phone or tablet seems to appeal to young and old alike. According to a 2014 report published by the Canadian Urban Libraries Council, the interest in e-books in libraries “has exploded” since 2011, when e-book borrowing constituted just one percent of the overall circulation in Canadian libraries. By 2013, that number had jumped to 10 percent, demonstrating that library readers were now comfortable with the digital book format.

The Isaac Waldman Jewish Public Library has been tapping into that surge, thanks to a grant from the Sonner Family Foundation. The library launched its digital book-lending program in 2013, said librarian Helen Pinsky. The program got going at the encouragement of Eve Sonner, who manages the family foundation in her parents’ memory. The list of available books now numbers around 206 titles. “[It] is just amazing how much we were able to do and how much we were able to achieve [with this grant],” she said.

But keeping up with the expansion has been a challenge at times, she added, particularly because of the cost that publishers charge libraries for digital books.

“The popular books are extremely expensive in e-book version,” Pinsky explained. This is because most publishers charge libraries a higher price for e-books, which are regulated under usage licences based on the amount of times the book is checked out and the length of the licence. The top five Canadian publishers – HarperCollins, Hachette, Macmillan, Penguin and Random House – will all licence to libraries, but with varying terms. Simon & Schuster’s pilot library program was not available until 2014, when it made its digital property available on the electronic public library system.

Isaac Waldman licences its e-books through OverDrive, an e-book platform that sets its own contracts and costs. Pinsky said the average cost of an e-book licence for a newly released book can run as much as $85. That allows for it to be listed for two years or 26 views (whichever limit is reached first).

“So it is very difficult for us to maintain this,” she said, explaining that the library naturally wants to carry the most popular and requested titles, but must find a way to balance the costs. “It is our intention to, but we would really love to get more financial support to keep this collection growing.”

One of the ways the library hopes to expand its funding is through the upcoming telethon, which this year will run March 15-22. The annual telethon, which was started in 1994 by Rita Weintraub, is a vital part of the library’s fundraising network for many areas of the library.

“We serve so many [interests], and are constantly trying to keep each area current and meaningful to its reader base,” explained Pinsky. The money raised is allocated according to need. “For example, we’re always updating the storytime corner, where parents and grandparents come with their little ones to hear stories being read, or to read together. Our non-fiction books include the latest in politics, economics and history/biography, especially about Israel. We try to entice and encourage young readers with the latest in their favorite genres, all with a Jewish motif.” Some of those selections may be in print, while others are in electronic format. Pinsky said the library generally tries not to duplicate print editions in its electronic listing, but makes exceptions in some cases.

“Many of the purchases these days are in direct response to requests. And so, what we want to do is make books available to our members that wouldn’t necessarily be available through [other] library systems.” So books that have long wait times at other libraries, or are hard to get, are also considered for the program.

Some of the most popular e-books that the library has carried include My Promised Land by Israeli journalist Ari Shavit, The Remains of Love by Zeruyah Shalev and Growing Up Jewish in China by Dolly Bell. Pinsky said there are also books that are difficult to supply on the OverDrive system, and those include books in Hebrew and children’s picture books.

Asked if she had any advice for readers, she said simply, “Avoid long lines by borrowing from us.”

Those who wish to contribute to the library can either do so at the time of the telethon, by going online to the Isaac Waldman site at jccgv.com or by calling 604-257-5181. Those who donate $36 or more automatically become Friends of the Library.

“We are grateful to the Sonner family for their generosity in initiating the e-book program and helping us to build the collection,” said Pinsky. “Eve chose this initiative to honor the memory of her father, who was an innovative and creative thinker.”

Jan Lee’s articles have been published in numerous publications. She also writes on sustainable business practices for TriplePundit.com. Her blog can be found at multiculturaljew.polestarpassages.com.

Celebrating the holidays in rural B.C.

Mountain Baby’s Chanukah wares on display. (photo from Judy Banfield)

For most of us, preparing for Chanukah is fairly simple. When it comes to finding candles, dreidels and even menorahs, there is no lack of stores and gift shops in Vancouver and Victoria in which to find that last-minute Chanukah item. Even online ordering seems faster these days, with delivery options that can take as little as a day or two to Canada’s West Coast.

But if you are one of the several hundred Jews who populate British Columbia’s small communities where neither stores nor outpost are likely to carry Chanukah candles let alone a chanukiyah, celebrating the Jewish Festival of Lights means not only a ton of advance planning but might even mean mapping out your prep, just short of a supply reconnaissance.

First, there’s the planning: the long-distance phone calls, the maps and, often, the overnight accommodation arrangements. Then there’s the road trip – sometimes for several days at a time. For those semi-rural residents who have moved from larger Jewish communities, said Kamloops Jewish community (1-250-372-9217 or kamloopsjewishcommunity.wordpress.com) president Heidi Coleman, planning Chanukah in the country can be an experience in itself.

“In Montreal, you didn’t really have to do so much to be Jewish because Montreal had a huge Jewish community,” said Coleman, who moved to Kamloops two years ago from the East Coast. “Here, everyone who is interested is making an effort to maintain their Judaism.”

Since Kamloops is only a four-hour drive from Vancouver (in optimum conditions), community members often travel to “the big city” to pick up their supplies. She acknowledged that, over the years, the community, which includes members in rural areas outside of Kamloops, has developed an “emergency” list of contacts to fit each holiday season, ranging from Jewish Federations of Canada-UIA in Toronto, to the Okanagan Jewish Community Centre in Kelowna. Still, she said, local stores are beginning to realize that they have a Jewish community in their midst.

“Last year, at Target in Kamloops, they had Chanukah decorations,” remarked Coleman, amazed.

Anne Zazuliak, who serves as the office administrator for the Okanagan JCC in Kelowna and runs its small gift shop (1-250-862-2305 or ojcc.ca), said they often receive customers from throughout the Okanagan and beyond. The small shop has filled a vital niche for Okanagan Jews for almost 20 years. Prior to that, said David Spevakow, the organization’s president, the community did as many rural households still do: they poured over catalogues and purchased in bulk through long-distance connections.

The Chabad Okanagan Centre for Jewish Life and Learning (1-250-862-2305) also acts as a conduit for rural Jews. The centre’s co-director, Rabbi Shmuly Hecht, said the centre does “a lot of contact all over the valley,” providing everything from “Chanukah artifacts” to tzedakah boxes and how-to guides for holiday observance. Jewish families will travel from as far as Salmon Arm, 90 kilometres away, to connect with the centre, which, like many Chabad locations, hosts Chanukah celebrations for the outlying communities.

In Nelson, a long day’s drive from Vancouver, the children’s store Mountain Baby (1-250-352-1789 or mountainbaby.com) is often the go-to place for Jewish families tucked throughout B.C.’s rugged eastern mountains. The shop is owned by Judy Banfield, and is a well-known niche for this time of year.

“I only stock Chanukah supplies,” said Banfield. Vital items like candles, dreidels and chanukiyahs can be shipped outside of Nelson and generally take a “couple of days within B.C. and Alberta” or longer for areas out of province, she said.

The Kootenay Jewish Community Association (contact is [email protected]), also in Nelson, sometimes orders other resources for its members, as well. The organization, which has members scattered throughout the Northwest, helps to connect Jews in areas far away from synagogues.

At the other end of the province, Yvette and David Freeman, who live in Qualicum Beach on Vancouver Island, travel two hours to Victoria to purchase their Jewish holiday supplies. David, who is a lawyer, and his wife Yvette, frequently travel throughout the province, and are acquainted with the challenges being Chanukah-ready in semi-rural areas.

“We always take our own supplies, whether it is kosher food, candles or wine with us. Of course, nearly every B.C. Liquor store carries Manischewitz kosher wine,” said Yvette Freeman.

“In our traveling, we find that there generally seems to be no central buying system.” Often, she said, “we are surprised to find ‘Jewish relevant’ items in some supermarkets.”

Just the same, she observed, there are now options for rural Jews that didn’t exist just a few years ago, thanks to the Internet.

“It all depends on the attitude of the person and the amount of money they are prepared to pay to maintain their level of commitment to Yiddishkeit,” Freeman said.

Jan Lee’s articles have been published in B’nai B’rith Magazine, thedailyrabbi.com and Voices of Conservative and Masorti Judaism. She also writes on sustainable business practices for TriplePundit.com. Her blog can be found at multiculturaljew.polestarpassages.com.

Buy book, help library

This year, Isaac Waldman Jewish Public Library’s annual used book sale takes place Nov. 23-27 at the Jewish Community Centre of Greater Vancouver. (photo from IWJPL)

For many of us, the Isaac Waldman Jewish Public Library is the go-to place when looking for that irresistible book to read. It’s also where we search for that compelling DVD on Jewish culture that other libraries are unlikely to carry. It’s the place where unique book launches are held, where we might send our kids (or ourselves) for Hebrew lessons and where there are discussions on Israeli politics, Jewish culture or Yiddish literature just about any day.

This month, the library revisits another tradition, with its annual book sale Nov. 23-27, 10 a.m. to 9 p.m., at the Jewish Community Centre of Greater Vancouver (concurrently with the Cherie Smith JCCGV Jewish Book Festival). The five-day event has been going on for almost 20 years and has become iconic for the library and its many patrons, said Waldman librarian Helen Pinsky.

“We sell literally thousands of books during that time,” she said. This year’s event will be no different. The library, with the help of volunteers, has been busily unpacking and cataloguing books that have been donated to them by patrons around the city.

“Some books come from the library because we have to keep everything circulating,” Pinsky explained. Older books that may no longer be read as frequently become great candidates for the sale, along with those that are donated by families and organizations. “We have assisted many, many people in downsizing.”

She added, “People wait for this event from year to year and tell us that this is one of the highlights of their book-buying.” Customers include not just members of the Jewish community, but many people from other Lower Mainland communities who rely on the sale for Judaic literature. “We also have a very huge following among the Christian community – people who know about it, and come in … to collect books that are valuable to them.”

And the money that’s raised is important, said Pinsky, who explained that many of the library’s financial engines are run on what is gained from the sale. Book purchases, operational costs and special presentations at the library all succeed, in part, because of the generosity of donors and the support of volunteers. “We have always relied on it as a very stable source of raising funds,” she said.

One of the benefactors of the sale is the library’s speakers series, which routinely hosts presenters from a wide variety of backgrounds. Pinsky said the library considers hosting presentations on the Holocaust and the experiences of concentration camp survivors to be one of its more important missions.

“We have been very conscious of [the need] lately, because the last of the survivors are coming to the ends of their lives,” she said. The library has previously featured presentations by local survivors and others who have wanted to share their stories. The book launches have often featured stories of individuals who have dedicated their lives to teaching younger generations. She said the library strives to offer “the kind of information that will help the community to constantly remember” the effects that the Shoah left in its wake.

Most of the library staff is volunteers. Pinsky said their service is essential not only to a smooth-running facility, but to the success of the book sale. Hannah Frankel, who unpacks and catalogues the donations, has been volunteering her time for four or five years. She said the popularity of the sale can be seen in the volume and quality of the donations. Just weeks before the event, donations were still arriving “in the hundreds.”

Frankel speculated that most of the donations are the result of “word of mouth” advertising. “People seem to know we exist,” she said simply.

For Frankel, ensuring that Vancouver has a strong and vibrant library is a large part of why she volunteers her time for the sale. “I just think it is important for the Jewish community to have a Jewish library,” she said.

Jan Lee’s articles have been published in B’nai B’rith Magazine, thedailyrabbi.com and Voices of Conservative and Masorti Judaism. She also writes on sustainable business practices for TriplePundit.com. Her blog can be found at multiculturaljew.polestarpassages.com.

Live doc portrays famous idealist

Buckminster Fuller in front of the Montreal World’s Fair geodesic dome. (photo from Magnum Photos)

Most of us know Richard Buckminster Fuller as “the dome guy” or, more formally, as the 20th-century genius whose life and vision eventually led to the creation of that most unusual architectural form, the geodesic dome. His early architectural designs, set in the 1970s, would go on to win him worldwide acclaim as an early pioneer in environmental stewardship.

Although it’s no surprise in a city that has always lauded ingenuity, that vision would eventually help remake both Vancouver’s skyline and our concept of enduring, smart, contemporary architecture. But what many 21st-century Vancouverites may not know is that Bucky – as he was equally affectionately called by friends and even strangers – was much more than an architect and a futuristic designer. He was a utopist, a scientist, an idealist, a linguist and probably one of the world’s earliest pioneers in sustainable living.

Sam Green (photo by Joanna Eldredge Morrissey)

In fact, he was more than that, says filmmaker Sam Green. Green, who received an Academy Award nomination for his documentary on the Weather Underground in 2003, will be presenting his live documentary of Fuller’s life and accomplishments, The Love Song of R. Buckminster Fuller, at the Vogue Theatre on Nov. 12. Green spent several years pouring through the archives of Bucky’s famous Dymaxion Chronofile to compile this synthesis of the futurist’s life, a legacy that is euphemistically reflected in the title of the film.

Fuller, Green said, “spent almost every waking moment trying to make the world a better place,” a vision that was reflective of the immense affection he carried for the world around him. “There was something about him that struck me as very loving about his enormous amount of energy he put into his projects.”

It’s vigor that seems incredibly relevant to today’s sustainability movement, and our increasing focus on climate change. “I was very struck by the fact that he had these conflicting set[s] of messages,” said Green. “His whole life, or the entire 50 years he spent working on this project [what Green sums up simply as his effort to make the world a better place] are more relevant now than they have ever been.” Doing more with less, smart design, harnessing our resources, “and at the core of all of that is this idea that we have all the resources now to make a high standard of living for everybody on the planet.” It was a viewpoint that not only reflected his unbridled idealism, but his intuitive understanding of the precarious balance of life on what he referred to as “spaceship earth.”

“He was a great poet,” said Green. Fuller instinctually understood the power of allusion. “[He] definitely had a fantastic way with words. A lot of his books have just the most wonderful titles.” Poems with names like “God is a Verb,” whose title might have seemed irreverent at the time, captured the drive of a nascent environmental movement. The name of early work An Operating Manual for Spaceship Earth “would have been a cool title in 1975,” said Green. The treatise clearly showed he was ahead of his time when it was first published as a scientific paper in 1967, and it took readers by storm when it was published as a book a year later. His poems, literary works and uncanny insights into human nature have stood just as much the test of time as his many inventions and forays into architectural design.

Green’s live documentary is an exploration into form and allusion in itself. While this isn’t the first time that the filmmaker has combined live narrative with a pre-recorded film to tell a compelling story, the unorthodox format he uses seems to lend itself to the tale of a man who was clearly not afraid to step outside of the bounds of convention. Green’s personal narration, combined with the live accompaniment by American indie rock band Yo La Tengo, seems to resonate with viewers who, like Green, seek the intimate experience of that old pre-digital-age theatre production.

“One of the reasons I like this form is it keeps the experience in the realm of a kind of cinematic context,” Green explained. “You come to the theatre – we’re going to travel all the way from New York – you’ll buy a ticket and come to the theatre. Everybody will turn their phones off [and] we’ll all experience this piece together. It’ll never be the same way twice, and there is something just wonderful and magic about that.”

For Green, who identifies himself as “culturally Jewish,” Fuller’s story resonates with an element that he finds drives much of his cinematic work: “a kind of yearning quality to it,” he said, “a combination of idealism and yearning, and a little bit of heartbreak that I think is very Jewish.”

It’s the same essence he said that drew him to Yo La Tengo’s emotive work. “I very much wanted to work with them because they had the sound that expresses that. Their sound is beautiful. They make beautiful songs with a little bit of yearning and melancholy to them. And that kind of emotional palate to me is very Jewish.”

Green’s earlier cinematic work includes Utopia in Four Movements, which was featured at the San Francisco Jewish Film Festival in 2010; The Weather Underground (2003), which premièred at the Sundance Film Festival and was nominated for an Academy Award; and Rainbow Man/John 3:16 (1997), detailing the tragic story of unusual sports fan Rockin’ Rollen Stewart. His most recent live documentary, The Measure of All Things (2014) about the Guinness Book of World Records, has also been featured at the Sundance Festival.

But, to be sure, The Love Song of R. Buckminster Fuller isn’t just about an American idealist who helped broaden global viewpoints. The Vancouver première, said Green, is also about Vancouver’s intimate relationship with Bucky and the vision he helped create when he visited the city in 1976.

“There are some great Buckminster Fuller connections to Vancouver,” Green acknowledged, noting that Fuller was a frequent visitor to the city that would eventually lay claim to a geodesic dome of its own – today’s Telus World of Science (better known as Science World), one of this city’s most enduring symbols.

The Love Song of R. Buckminster Fuller will be presented by the PuSh International Performing Arts Festival Nov. 12, 8 p.m., at Vogue Theatre. Tickets, $30.50, can be purchased at voguetheatre.com or by calling Northern Tickets at 1-855-551-9747.

Beth Israel comes home

The new LEED Gold-equivalent synagogue now faces 28th Avenue. (photo by Jan Lee)

The energy was palpable last Sunday, Sept. 14, as congregants from Vancouver’s oldest Conservative synagogue gathered outside the Jewish Community Centre of Greater Vancouver. Everything was ready for the procession. The ark, which had been rolled out of its temporary home in JCCGV’s senior centre sat nearby, housing the synagogue’s three Torahs. Congregants were dressed in their best sun hats, and everyone had their walking shoes on.

photo - Baalat Tefillah Debby Fenson and congregants escort the Torah to its new home — Baalat Tefillah Debby Fenson and congregants escort the Torah to its new home. *(photo by Jan Lee)*

Even Vancouver’s weather was cooperating, with warm temperatures set for the unprecedented celebration. The members of Congregation Beth Israel, who had trepidatiously turned their synagogue over to architects and builders almost two years ago, were ready to return home.

A little more than a kilometre away, a new building sat in the final stages of construction, with a new address and a sweeping landscaped entrance facing the quieter side street. The makeover, which had been more than a decade in planning, was coming to fruition.

For the congregation’s 630-plus families, its upgrade represents more than the loving reconstruction of a 1940s landmark. As BI president Peter Lutsky lightheartedly said, the makeover is BI’s latest stage in “re-jew-venation,” a process that has been a part of the synagogue’s life and identity since the 1970s, when the first major retrofit took place to accommodate an aging building and a burgeoning membership. And it’s a process, said Lutsky, that has built itself upon the congregation’s belief that more than 80 years after its founding, it can still transform itself to meet new needs and new perspectives of what makes a Conservative Jewish community.

For today’s BI community, said Rabbi Jonathan Infeld, that concept is embodied by its inclusiveness; a divergence from the synagogue’s earlier image when elevators were added “as an afterthought,” where the bima towered high above the congregants and families had to decide between the responsibilities of child-minding and the desire to attend services.

photo - Cantor Lawrence Szenes-Strauss leads the community in song. (photo by Jan Lee) — Cantor Lawrence Szenes-Strauss leads the community in song. (photo by Jan Lee)

Those elements have now been factored into the synagogue’s structure. “We have a play-and-pray space right next to the sanctuary so that young families will be able to have their children playing in a room that is right next to the sanctuary,” said Infeld.

It’s a vision that keeps pace with today’s Canadian concepts of inclusiveness as well, in which mobility needs don’t restrict one’s ability to participate in community. All areas are physically accessible, including the bima, which is set low to the ground.

“This is certainly part of our consciousness: making sure everyone feels welcome and is able to enter and utilize the building is certainly important,” Infeld explained.

Getting to this point, however, has taken much more than planning. It’s taken constant fundraising, almost all of which has been raised within the BI community.

“We’ve raised over $16 million from our Beth Israel community,” much of which was done, said Lutsky, through the strength and dedication of its fundraisers, who applied themselves round the clock for years to raising the necessary capital for each stage of the reconstruction. He likened each gradual success to completing “another link in the chain” of progress.

photo - Rabbi Jonathan Infeld and Cantor Lawrence Szenes-Strauss celebrate outside the synagogue — Rabbi Jonathan Infeld and Cantor Lawrence Szenes-Strauss celebrate outside the synagogue. *(photo by Adele Lewin Photography)*

Lutsky credited Gary Averbach, who spearheaded the capital campaign, and Shannon Etkin, the synagogue’s executive director, for the far-sightedness that allowed the congregation to raise the funds and, at the same time, meet the opening deadline on time, with a Torah procession and a gala dinner to follow.

Later, Etkin told the Jewish Independent that the day went on without a hitch, with some 400 people at the opening, and a sold-out 500-seat dinner.

“We hope that’s a good portrayal of things to come for BI in the future and all other events we have here,” said Etkin, who added that the greatest gratification was seeing “the surprise on the faces of our members who couldn’t believe this new synagogue was actually here.”

Cantor Lawrence Szenes-Strauss said that, from his perspective, the greatest takeaway from the opening was the engagement he saw on people’s faces as they accompanied the Torahs the last block and a half to the shul. Due to the distance from the JCCGV, the Torahs were accompanied to two vehicles in the JCCGV parking lot, and then escorted by car to the corner of Willow and 28th, where the community reunited and joined in song the rest of the way to the shul.

“It was fun,” he said. “People were excited. [They] were dancing all the way up there; it’s the way it ought to be.” He said he hoped the excitement that he saw would carry forth into future events as the community settled into its new surroundings.

photo - Beth Israel executive director Shannon Etkin lifts the Torah during the dedication of the new building — Beth Israel executive director Shannon Etkin lifts the Torah during the dedication of the new building. (photo by Adele Lewin Photography)

“I think what we saw there was a hint of how Simchat Torah could be, for example,” added Szenes-Strauss, who was optimistic that the move would encourage more turnout. “If we treat the chaggim, and even Shabbat, with that much anticipation, then we can boost our already high energy levels to a new point. And I think we’re going to have a natural boost now that we’re here.”

Infeld said that amid the festivities, it was important to remember the point of this reconstruction, which was to provide a home and a place for the community to come together, to celebrate, to grow, but always with the cognizance that “building is the container of the spirit” that embodies Judaism. “Ultimately, we are more concerned about the soul of the synagogue; that is why we exist,” he said. “And we are delighted to have a physical building that will facilitate all of the important and hard work we are doing, all the programming and building of community…. Ultimately, whatever the building is, wherever we are, Congregation Beth Israel is dedicated to bringing Jews closer to God, Torah and Israel. That is our primary existence, [and] we must not lose sight of this.”

Jan Lee’s articles have been published in B’nai B’rith Magazine, thedailyrabbi.com and Voices of Conservative and Masorti Judaism. She also writes on sustainable business practices for TriplePundit.com. Her blog can be found at multiculturaljew.polestarpassages.com.

Beth Israel is hoping to be home for the High Holidays

Congregation Beth Israel’s former parking lot will be replaced by an underground parking garage with a 200-vehicule capacity. The roof will be an interconnected series of courtyards. (photo from Beth Israel)

This September, when construction is complete and Congregation Beth Israel reopens at Oak and 28th, Vancouver’s oldest Conservative synagogue will join a very special Vancouver membership. The structure will be on the city’s list of green buildings.

Vancouver is pushing to become the world’s greenest city by 2020 and, this year, it began phasing in bylaw changes that would require both residential and commercial construction projects to integrate more environmentally friendly features into their infrastructure. For BI, this means a building that uses less electricity, more natural resources like sunlight and outdoor carbon-reducing green spaces and, wherever possible, partners with neighborhood facilities to reduce energy usage.

BI executive director Shannon Etkin told the Independent that the congregation has known for a couple of decades that it would have to replace the 65-year-old building. “The air conditioning system was shot, the plumbing and electrical systems were very old and outdated and subject to continuous breakdowns, [and] the roof was well past its best-before date,” he said.

In addition to its age and the environmental concerns, the structure no longer fit the needs of the synagogue’s membership.

“We also wanted a space large enough [where] all of the congregation could be under one roof at High Holy Days instead of having to have a second service, or an alternative service for other people because we didn’t have space for them in our main building.”

“The spaces weren’t designed for the way we work with our congregation now,” said Etkin. “We also wanted a space large enough [where] all of the congregation could be under one roof at High Holy Days instead of having to have a second service, or an alternative service for other people because we didn’t have space for them in our main building. We didn’t have lounge spaces for people to gather informally. Some of the rooms were too small and some of the rooms were too big. The auditorium was not large enough for many families who wanted to have functions at the synagogue.”

The new building, said Etkin, will be attractive, as well as serve the needs of the 600-family congregation. “We are going to have a beautiful sanctuary…. It will feel intimate for various-sized numbers of people attending services,” he said, adding that the social hall will be able to accommodate larger wedding and other simchah receptions.

As well, people who want to sit and shmooze after services or while waiting for a class or a presentation will be able to do so. “We have informal spaces for people to lounge in and be able to talk to one another, [and] we will have new technology allowing us to project images in different rooms, a sound system, all those different things we didn’t have in the previous building,” explained Etkin.

BI Rabbi Jonathan Infeld said the changes will make a big difference to the atmosphere and functionality of the synagogue. “One of the other critical components of the building is lighting. The new sanctuary will have a skylight and lighting that will make the whole place bright. Dim, dark lighting like we had in our old building is depressing. Brighter lights are more uplifting and spiritually enhancing,” said the rabbi.

“The building will be extremely friendly for those with physical challenges,” he added. “Not just the bimah, which will be extremely accessible for someone with physical challenges, but washrooms as well.” And, he noted, “[The] heater will work in the winter, and the air conditioner will work in the summer, and not vice versa.”

photo - Gary Averbach, left, and Shannon Etkin at the kick-off of Beth Israel's capital campaign in May 2011. — Gary Averbach, left, and Shannon Etkin at the kick-off of Beth Israel’s capital campaign in May 2011. *(photo from Beth Israel)*

Despite all of the environmental improvements, Infeld said the congregation has decided not to seek LEED (Leadership in Energy and Environmental Design) certification through the Canadian Green Building Council, as doing so would cost upwards of another $100,000, and the congregation feels the money could be better spent on projects within the synagogue. However, the new building’s environmental features would allow it to apply for a gold rating as a LEED building. For example, Metro Vancouver’s design guide for LEED buildings points out that using daylight to enhance the brightness of the building’s interior is not only appealing, but energy efficient. Properly applied, it can reduce electricity usage and heating bills – as can the design of the overall structure.

In fact, said Mark Ostry, principal architect at Acton Ostry Architects, Inc. – the new building’s designer – many of the esthetic and functional changes will provide environmental benefits, including the congregation’s decision to keep the building’s original frame; a decision that was also a nod to its 82-year history (the congregation was incorporated in 1932 and completed the structure in 1949).

“Roughly 60 percent of the building area has been accommodated in the original building,” said Ostry. According to a 2012 study by Preservation Green Lab, an arm of the U.S. National Trust for Historic Preservation, construction retrofits that emphasize green techniques are often easier on the environment than new construction.

Ostry said they are also looking into BI joining a district energy system (DES) that would be run by the nearby B.C. Women’s and Children’s hospitals complex. Hooking up to a DES would mean that BI could reduce energy usage further. Shaughnessy Hospital introduced an earlier version that shared service with the Oak Street hospital complex back in the 1980s, and the proposed DES upgrade would allow BI to benefit from that network.

Ostry said other environmentally beneficial features include the landscaping that is going to serve as the roof to a shared underground parking lot.

“This [will allow] the synagogue to be wrapped with a network of interconnected courtyards,” said Ostry. “In addition to promoting biodiversity, the soft-planted landscaping contributes to storm water management…. Equally important, these courtyards establish a strong connection between the synagogue and the outside. Landscape areas have been designated to accommodate a gaga pit, chuppah, sukkah, outdoor services and various informal activities – all of which enhance the meaningfulness of the natural world in Judaism.”

BI’s reconstruction started in 2012 and, according to Etkin, it is expected to be complete in time for this year’s High Holy Day services. Almost all of the funding has been raised through donations, and the Jewish Federation of Greater Vancouver has contributed for a preparatory security review. He said the support from both congregation members and the larger community is what has allowed the redevelopment to move forward. With only $2 million of the targeted $18 million cost still to raise, BI’s new home is almost complete. And, in this new home, the “building will finally face east, toward Jerusalem,” said Infeld. It has been a long-term goal and, now, he said, “It will finally be correct.”

Ethiopian Jews say aliyah of Beta Israel isn’t complete

MK Pnina Tamano-Shata speaks to the audience at a convention held Jan. 1 concerning the fate of approximately 7,000 individuals in Ethiopia who are still waiting to be granted aliyah. (photo by Uri Perednik)

Last August, 450 new olim made the five-hour flight from northwest Ethiopia to their new home: Israel. According to those on hand to meet the new immigrants when they landed at Ben-Gurion Airport, the passenger roster for that hot August day constituted the last remaining members of Ethiopia’s ancient Jewish community, known as the Falashmura, or Beta Israel.

“The last group of the Jewish community of Ethiopia just stepped down from their plane,” said Eliezer Zandberg, as Israel’s newest immigrants joined weeping and elated relatives in the airport. Zandberg is the chairman of Keren Hayesod, or United Israel Appeal, which helped coordinate the aliyah of the Beta Israel. “This is the excitement, this is the whole story – returning to their homeland.”

While news agencies reporting on this aliyah assumed that the final leg of Operation Dove’s Wings last August carried Ethiopia’s last Jews, many aid groups remain adamant that the aliyah is not yet over. In the past five months, relief agencies, family members, advocates and rabbis from Israel and abroad have been calling on the Israeli government to return to Ethiopia and process the family members that have been left behind in two Jewish communities, Addis Ababa and Gondar. Both communities are located in northwest Ethiopia, and have been central receiving points for Ethiopian Jews hoping to make aliyah. According to several aid organizations that have recently been in Gondar, there are as many as 7,000 Jewish descendants that should have qualified for aliyah – many of whom are direct relatives of newly accepted olim in Israel.

On Jan. 1, 2014, while the rest of the world celebrated a new year, advocates for those remaining 7,000 got down to work. In Israel, members of the advocacy group Struggle for the Aliyah of Ethiopian Jewry (SAEJ) hosted a convention on the grounds of Ben-Gurion University in Be’ersheva. Some 200 members of Israel’s Beta Israel community, new immigrants and three members of the Knesset were there to discuss what has been termed a continuing humanitarian issue. A second convention was held a two days later in Tel Aviv, hosted by the relief organization South Wing to Zion, which was founded by Ethiopian human rights activist, Dr. Avraham Negusie. The mandate of both conventions was to highlight the needs of Ethiopian Jewish family members still waiting for aliyah approval.

photo - Family members of those still in Ethiopia protest outside Netanyahu's office on Aug. 28, 2013. — Family members of those still in Ethiopia protest outside Netanyahu’s office on Aug. 28, 2013.
*(photo by Uri Perednik)*

According to Uri Perednik, who helped found SAEJ and helped organize the convention in Be’ersheva, MKs Pnina Tamano-Shata, Hilik (Yehiel) Bar and Shimon Solomon were briefed on the status of the remaining applicants in Ethiopia, and the events that have occurred since the August airlift. After members of the Ethiopian community in Israel staged a protest in front of Prime Minister Binyamin Netanyahu’s office on Aug. 28, the Knesset absorption committee agreed to look into reopening the aliyah for outstanding family members, Perednik said in an interview from his home in Israel. However, he added, there has been little resolved by the government, and members of Israel’s Beta Israel community are becoming increasingly frustrated.

Since the convention, all three MKs have called for the aliyah to be reopened, according to a statement released by SAEJ. Tamano-Shata has offered to forward a petition to the minister of interior, Gideon Sa’ar, while Bar and Solomon have vowed to pressure the government to admit the remaining family members.

“There is no doubt in the [Ethiopian Jewry’s] Judaism because their family is here in Israel,” said Bar. He expects an appeals committee will review the outstanding cases. “The committee will begin to check these cases, examine the paperwork, understand that [there] was a serious mistake here and finish this terrible saga.”

Perednik noted that records maintained by the Jewish community in Addis Ababa indicate that 415 community members have already died waiting for their aliyah papers to be approved. Since the Jewish community in Gondar is much larger than in Addis Ababa, he said, “the number of deceased [in Gondar] may be twice as big.”

“The Israeli government encouraged these families to leave their homes and villages in order to realize their dream of returning to the Holy Land,” wrote Perednik in his Times of Israel blog, referring to Israel’s initial efforts to rescue persecuted Ethiopian Jews in the 1980s. The Beta Israel of today “are members of active Jewish communities whose religious lives revolve around their synagogues, who maintain laws of family purity with their mikvahs, and who attend classes on Judaism, and are nonetheless alienated by the establishment.”

photo - Ethiopians at synagogue — Many community members still in Ethiopia attend synagogue daily.
*(photo by Rabbi Sybil Sheridan)*

Some aid groups charge that the poverty and unemployment in Ethiopian Jewish communities are directly related to their nebulous immigrant status. “The situation is worse than most [for] most Ethiopians” in their cities, Perednik explained. He said the government’s encouragement for them to seek aliyah meant that they were forced to sell their property and quit their jobs in order to come to the cities in which they now live.

“About 80 percent of the people in these communities have family in Israel. I know many cases here in which there could be almost an entire family [living] in Israel – the mother, the father, brothers and sisters, and one sister or one brother is left behind. Or you could have all the children here [in Israel] and the parents left behind. Many of these people in Israel, brothers and sisters, are in the army and grew up in Israel, feel Israeli and Jewish.”

At the heart of the issue concerning the families’ immigrant status is the question of their Jewish ethnicity. In 2003, the government mandated that all future Beta Israel immigrants must be able to show matrilineal ancestry. Prior to that date, Beta Israel immigrants who could show either matrilineal or patrilineal heritage were eligible.

The problem with the change in the ruling, said Hila Bram, co-founder of the London-based relief organization Meketa, is that traditional Ethiopian Jewish communities still follow the patrilineal Jewish ancestry, and have done so for thousands of years. Patrilineal heritage is believed to have been common in early biblical times, and many of the cultural traditions of ancient Ethiopian Judaism are distinct from those followed by Ashkenazi, Sephardi and Mizrahi Jewish communities.

“The Jewish state has turned around and said we take you by the religion of your mother, whereas Western Judaism until the second century and Judaism in Ethiopia until now, take you [as Jewish] by your father,” Bram explained in an interview from her residence in England. “And that has really added to the confusion and to the problematic nature of all of this for Ethiopian Jews. By their society, you are the religion of your father, who is the head of the household.”

According to both Perednik and Bram, the cessation of Jewish Agency services on Aug. 28 meant the closure of all religious and educational services in Gondar, as well. Perednik said the remaining community members were devastated by the closure of the synagogue, given that it is used daily. Since the closure, the Ethiopian Jewish organizations Hatikvah and South Wing to Zion have stepped forward to raise the rental costs to keep the synagogue open. The Torah, which had been removed by the Jewish Agency, was later returned with Negusie’s assistance. The Jewish school has not been reopened. Students have been transferred to public schools, where there is no provision for Jewish education.

Since the Jan. 1 convention, effort has been stepped up by Beta Israel community members to convince the Israeli government to review the situation in Ethiopia. In December, an appeals committee visited Gondar to assess the situation, but the trip was delayed by snowfall in Israel, and Bram said that the team had only one day to assess the situation. The report is not due to be released for another month or two.

photo- As many as 1,600 families are said to still be waiting for aliyah in Ethiopia. — As many as 1,600 families are said to still be waiting for aliyah in Ethiopia.
*(photo by Rabbi Sybil Sheridan)*

SAEJ released a statement last week calling on the government to increase the immediate powers of the appeals committee and to accept those applicants who meet the following criteria: “They are descendants of Ethiopian Jews from [either] their mother or their father; they left their villages and have been waiting for years in Addis Ababa and Gondar; [they were] listed earlier with the Ministry of Interior; they live as Jews; and they have close relations in Israel: parents, children, brothers, sisters.”

The committee also made a formal appeal that the government change the terminology it uses concerning community members in Ethiopia. “[The] committee is protesting the government[’s] use of the derogatory name Falashmura.” The ancient name was ascribed to the community by non-Jews hundreds of years ago, and implies in polite context one who is a “stranger.” The community has elected the name Beta Israel, meaning “Children of Israel,” for members of the Ethiopian Jewish community in Israel who were granted aliyah earlier, and Zara Israel (Descendants of Israel) for those who are descendants of the original community and are awaiting aliyah.