Jan Lee – Jewish Independent

Summer vacation … safely

While B.C. residents have been given the go-ahead for local travel, there are still safety restrictions in place, so plan accordingly. (photo by Colin Keigher/en.wikipedia)

What a year so far. For many of us, a driving tour of the Fraser Valley or a trip to a Gulf Island would seem exotic compared to the last months of confinement at home. Which is good, because, while many restrictions are still in place to limit the spread of coronavirus, or COVID-19, provincial parks are now open for day and overnight use and residents have been given the go-ahead for local travel. The B.C. government is expected to further expand travel options this month, when it launches Phase 3 of its province-wide Restart Plan.

For now, health experts are urging the public to pick vacation destinations that are close to home. There are limitations to cross-border travel, including to Alberta, and travelers might need to self-isolate for 14 days upon returning to the province. As well, people are strongly urged at this time not to travel outside of the country, even if it is a day trip to the United States.

When planning your vacation, be aware that some of the businesses that closed when the economic shutdown was announced may not reopen this summer. Also, B.C. destinations outside of Metro Vancouver won’t have kosher restaurants nearby, so those who rely on kosher restaurants when traveling will want to factor that into their planning. Many travelers who keep kosher get around this problem by stocking ahead and preparing meals in the hotel room, campsite or RV.

Travel restrictions may be easing, but social distancing – staying at least two metres or 6.5 feet apart from others – is still in force and probably will remain a standard for the rest of the summer. A limit of 50 people per gathering is required and travelers are being encouraged to continue to “stay within their bubble” of close family or friends at this time.

Automobile and RV travel provide the greatest opportunities for maintaining a social distance. Air and rail travel have additional restrictions attached – passengers not only are expected to maintain the appropriate distance, but to carry a mask for each person on board, and you may be expected to wear it for the duration of the trip.

Cruise ships are not expected to be back in service until Oct. 31, but B.C. Ferries are running limited sailings and at 50% capacity, so book ahead when possible and arrive early.

Air travel in particular comes with an added risk of exposure, since airplanes aren’t generally designed to accommodate social distancing. However, all public carriers have implemented additional cleaning procedures to reduce the risk of passengers’ exposure to the virus.

There are a number of steps that travelers can take to reduce their risks of getting COVID-19 and to make this year’s vacation all the more comfortable.

Determine your risk before you go. Seniors and individuals with underlying health issues have a higher risk of complications if exposed to COVID-19. If you, your traveling companions or the people you regularly live with would be considered high risk, consult your doctor first, or consider staying home this summer.
Don’t leave home without reservations in place. Pre-plan your trip and find out ahead of time what destinations are open and which aren’t.s
If you plan to stay in a hotel or motel, pick accommodations that can allow for proper social distancing. Popular destinations and attractions that are known to be crowded or sold out during the summer months may be a better choice for next year.
If you’re camping or staying in an RV, choose parks that have the spacing to allow for social distancing. Don’t be afraid to call the park and ask about its amenities, including the distance between campsites. Some parks are already staggering their reservations to allow for more spacing. B.C. Parks, which began opening its campgrounds last week, announced that it will open campsites with social distancing in mind. That means, as well, that reservations are highly recommended.
Plan your meals and stock up. This will reduce your dependence on stores and restaurants, which may be crowded this summer, especially in smaller towns or at roadside stops.
Bring cleaning supplies. We’ve spent months sanitizing and polishing our own counter tops to stay COVID-19-free. Don’t forget to carry on the practice while you are traveling.
Carry a generous amount of patience with you. It’s been a tough spring for everyone and summer is finally upon us. Be kind and enjoy your trip!

Jan Lee’s articles and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

For more information

Destination B.C.: destinationbc.ca
B.C. Ferries: bcferries.com/about/projects/covid-19.html
Inland ferries: gov.bc.ca/gov/content/transportation/passenger-travel/water-travel/inland-ferries
Travel advisories: travel.gc.ca/travelling/advisories
B.C. Parks: bcparks.ca and bcparks.ca/covid-19/parks-affected

Sponsoring a refugee family

The Alsidawi family, sponsors and congregants at the Vancouver International Airport, January 2019. (photo by Adele Lewin Photography)

Canadian Jews have a long history of standing up for the rights and welfare of refugees. And while Jewish immigrants have often been at the receiving end of this generosity, Vancouver Jewish congregations have played a frequent and often crucial role in ensuring the safe relocation of many non-Jewish refugees as well. They have sponsored refugees from Tibet, families from Vietnam, as well as helped relocate Jews from North Africa and Hungary during times of political unrest. When Canada announced its intention to accept some 25,000 immigrants from in and around wartorn Syria in 2015, many Vancouver congregations once again stepped up to help.

The news of a little Syrian boy whose body had washed up onto a Turkish resort beach in 2015 became a haunting symbol of the war for many Canadians, Rosalind Karby and Miranda Burgess told the Independent. In November of that year, the two women, along with a small cadre of volunteers from congregations Beth Israel and Beth Tikvah, launched an appeal to sponsor a Kurdish family’s immigration to Canada. Karby, who is no stranger to philanthropic initiatives, said the decision to mobilize a sponsorship was a “no brainer” for her, and for many in the local Jewish community. “There’s no question. That [image] sort of galvanized us.”

By 2016, the effort to save Syrian civilians in peril had become an egalitarian issue: Orthodox, Conservative Reform and Renewal congregations here were finding their own ways to fundraise and reach out. In the Lower Mainland, Schara Tzedeck members voted to contribute funds to the Joint Distribution Committee’s humanitarian aid efforts, while Or Shalom, Temple Sholom, Beth Israel and Beth Tikvah applied to the federal government for permission to sponsor families to Canada.

Burgess said, for many, the decision to help fleeing Syrian families emanated from longstanding Jewish experience. “From wandering Aramaeans and other dispossessed Jews to post-Holocaust migrations, to a situation like this, it felt like a very direct line, I think, to a lot of people,” she said.

But, if the ethical decision to provide a lifeline for refugees was a “no brainer,” as Karby put it, the path to bringing that sponsorship to fruition was anything but simple. It was not merely a matter of overseeing their resettlement in Vancouver. There would be a long list of forms to fill out. There were meetings with immigration representatives and members of the Anglican Church archdiocese, which coordinated the sponsorship process for this program. And there were lengthy virtual meetings with the applicant family, who, for the time being, was living in a crowded refugee camp in eastern Jordan.

There was also an “exhaustive” number of details to collect, often over spotty wireless connections, to verify the family’s eligibility: education backgrounds, family histories, residences and connections for all adults. In all, about 40 pages of forms to fill out, said Burgess.

For the family, the application process had its own challenges. For Hanan Alsidawi, the mother, it meant repeated trips to the capital, Amman, an hour-and-a-half drive away from the refugee camp, to secure paperwork, signatures and permission. Her husband, who had been reported missing when the family fled Syria, had not been found. Making it to Canada safely now rested on Hanan’s own initiative and the kindness of strangers thousands of kilometres away in Vancouver.

Sponsoring a refugee family came with considerable financial responsibility. According to the Canadian government, the sponsors were in charge of covering all out-of-pocket costs for the family for one year, including food, lodging and incidentals. That meant the sponsors would need to have a minimum of $40,000 in the bank to qualify. Moreover, Burgess and Karby estimated, that was actually low: for a family of three, the cost of living would be closer to $50,000 a year. The team would need to raise at least $10,000 more than mandated by the government.

“At the time, BI had just completed five years of fundraising for the [synagogue’s] new building,” Karby said. It was also just wrapping up its annual High Holy Day Appeal, another important humanitarian project that relied on the congregation’s support. Asking the entire congregation to take on a third project – and quickly – seemed unrealistic.

After some thought, the sponsorship team decided to take a different tack: they would reach out to a smaller, select group of family and friends who might be able to cover the sponsorship. And they would put a top limit on each donation.

“We determined a maximum gift of $1,000 so that no one person would feel that they should just pay the whole thing and no one person could feel they had to meet up to some high standard,” Karby explained.

But that still meant coming up with at least 40 to 50 donations.

“So, we cast a wide net,” Burgess said. “We worked our networks.”

They appealed to donors both inside the congregations and out. They contacted people they knew had contributed to humanitarian initiatives before. And they appealed to friends far away.

“I went to graduate school in the United States and I have a big network south of the border,” Burgess admitted, noting that the idea struck a chord with American residents as well, “who, because of their own governmental circumstances weren’t able to do sponsorships but felt the same urgency.”

By the end of the appeal, they had received donations from as far away as Michigan, Massachusetts and Maryland. “All were very small, but contributed to the whole,” said Burgess.

They had met their goal – and then some. Karby said Beth Tikvah’s donation of $10,000, whose fundraising was coordinated by David Numerow, put the project over the top, bringing the total to just over $50,000.

Still, it took more than two years for the family to receive approval to immigrate. In January 2019, Hanan and her two children, Mahros and Safa, arrived at Vancouver International Airport to a fanfare of elated family and Jewish congregants. Some of the Alsidawi clan was already living in Vancouver, so Hanan and her children would be able to count on help with things like language interpretation and getting settled in their new city.

We were strangers, too

According to Congregation Beth Israel president Helen Pinsky, quite a number of BI congregants stepped up to support the initiative privately when it was announced. She said she chose to donate because the endeavour resonated with her values as a Jew.

“Many of us had been involved in sponsoring the Vietnamese refugees in the 1970s,” she said. “It had been a very happy, very successful experience for me.”

She said the experience taught her the value of such initiatives. The sponsorship, she said, “is certainly in keeping with our beliefs and how we should behave, according to our forefathers, and it seems like it is consistent with an organization of people who have strong feelings about pikuach nefesh, the saving of a soul.”

Rabbi Jonathan Infeld, who serves as Beth Israel’s head rabbi, said helping others is a core principle to the Jewish faith, specifically because of the historical experiences of the Jewish people.

“Torah tells us that we were foreigners in a foreign land and we need to care about foreigners, and people suffering,” Infeld said. That’s why the congregation – and other synagogues as well – felt it was essential to help Syrian families in distress. “We wanted to take up what the Torah told us in a very real, concrete way.”

Even though sponsors’ financial responsibilities ended in January, their bond with the Alsidawi family has not. Burgess and Karby continue to visit Hanan and her children and check up on their progress. By law, the sponsors are not permitted to offer further funding, and Karby admits that the transition will continue to take time for the small family.

For the volunteers, the past four years of effort was more than a gesture of generosity. It was crucial they help.

“You save one life, you save a world, and we were fated to do what, well, any human being should do, really,” said Karby. “But I think that our Jewish tradition of helping the needy, of trying to save a life definitely propelled Miranda and me.”

“Saving one life is as if you saved a whole world,” Burgess agreed. “And, now that geopolitics has intensified the Syrian crisis again and people are once again fleeing in vast numbers, I am so thankful we were able to help one family. I wish we could have helped all families, but to help one family is something and we were grateful we were able to do it.”

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Note: This article has been amended to correct Rosalind Karby’s first name, which was misspelled in the original version.

Musician tries to offer hope

Montreal-based musician Elizabeth Leslie has a new EP out, Brave Animal, which, among other topics, tackles climate change. (photo from Eric Alper PR)

It had always been musician Elizabeth Leslie’s dream to visit Scotland, which her Sephardi ancestors had made their home. For years, she had envisaged hiking the Highlands, reveling in its beauty and experiencing the misty, “dreary” British weather that she had heard so much about.

Learning about the Leslie clan and their lives as Jews intrigued the young Canadian musician, who had been raised in Eastern Canada and is now based in Montreal. But so did the idea of experiencing a truly Scottish spring. So it came as a rude shock, she said, when she finally arrived to the British Isles to be greeted by a drought of parched hillsides and 25˚C weather. Her image of Scotland’s Highlands, she admitted, appeared to be sorely out of date.

“It wasn’t green rolling hills anymore. It was just glaring sun,” said Leslie. “I was peeling off layers and [there was] yellow grass and rampant tourism.”

That experience became a seminal moment for the musician, who attributes the erosion of the Highlands to humanity’s greed and the unrealistic goals of 21st-century capitalism. “Capitalism affects everything,” she told the Independent. “It’s a selfish beast and it’s unsustainable.… Capitalism mixed with climate change and the fact that climate change is a product of capitalism, [makes it] glaringly obvious that we need to completely reimagine the way we live.”

Her recently released EP recording, Brave Animal, speaks to that urgency. Its lead song, “To the Next,” is the summation of what she sees for future generations left to navigate the impacts of a warming planet. Its dark-wave melody is as hypnotic as its lyrics:

“There is only one place left to go / And I’m afraid that it is far / If you listen close / You will soon hear / All their words / Are full of fear.

“Men might be masters of this world / But little girl / We’re going to the next / Men might be fighting against this world / But little girl / We’re fighting for the next.”

According to Leslie, the song was written before Swedish climate change activist Greta Thunberg rose to notoriety. Still, its refrain hits to the heart of a question that is commonly voiced these days.

“When I wrote this song,” Leslie said, “Greta wasn’t around … but [she is] exactly the kind of girl I am speaking to in the song and she is metaphorically what that little girl is.”

Leslie added, “I mean, who is there to comfort Greta Thunberg? Why is there a teenager fighting [against] climate change and why aren’t the older guys in suits doing it with their millions of dollars?”

In Leslie’s eyes, change is motivated by leadership, and she believes there is a dearth of examples for young people to follow these days.

“There’s really no adult role models out there who are really standing up – at least in music,” or none willing to tackle a topic that is already defining a generation’s social and environmental expectations, she said. “I am just trying to give them some glimmer of hope, I guess.”

For this artist, probing difficult questions seems to come naturally, even when the questions are unpopular with those around her. When she learned some years ago that her Scottish ancestors were Jewish, she searched for more information and unearthed stories of the Leslie clan – started by a Jew who had served in a distinguished position for Mary, Queen of Scots, and was a Knights Templar – despite warning from her mother about antisemitism.

Although her mother wasn’t Jewish, she was concerned about her daughter taking on an identity that had been subjected to persecution throughout millennia. The warnings, though, didn’t deter Leslie, who later converted to Judaism.

“My mom had like 10 cups of tea per day and my dad drinks scotch every other night and my uncle plays the bagpipes and all that stuff, so it was a huge surprise in a lot of ways,” said Leslie about discovering her Jewish heritage. “But, for some reason … I always had a feeling about it.”

Although Leslie said her visits to shul are more infrequent these days, she sees a parallel between the values she was raised with and the ethics that Judaism espouses. Fairness and protecting the environment are at the heart of both her identity as a Jew and as a musician, she said. As is social justice. She said she was incensed when she found a book about the Leslie clan and learned that her ancestors were forced to convert to Christianity.

“That connection with the culture and values and also a really deep need to right the wrongs of the past” were key to her decision to convert, she said. “I just found it so unrighteous that my family was forced into this religion [of Christianity]. We already had a religion. I just felt it was so unfair and I wanted to turn back the clock.”

Her identity as a Jew has also been shaped by her relationships. Leslie, who self-describes as a non-binary queer person, was first introduced to Judaism when she dated a woman who had been raised Charedi and maintained a Jewish household. Leslie said the exposure to Jewish traditions was both fascinating and “extremely familiar.”

“I think one thing I love about Judaism is … we have never forgotten who we are,” said Leslie. “And I think that sort of cultural preservation is really important, especially in the face of recent antisemitism, in face of capitalism and climate change and everything, that sort of centreness is a power. And I think it is really important.”

Leslie’s music can be purchased through a number of online venues, including Spotify or by connecting through her Facebook page.

Jan Lee’s articles and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

A virtual community

With COVID-19, we now must connect online.

As the world continues to grapple with the coronavirus (COVID-19) pandemic, Jewish organizations across Metro Vancouver are finding new ways to connect with the public.

Last week, schools and most businesses and places of worship closed their doors to support the provincial government’s directives for new social-distancing policies. For everyone, this change has required the adoption of different ways to address daily needs, like shopping, study and religious practice. It has put increased demand on organizations and businesses to think out of the box when it comes to staying in touch with and supporting their membership, clients and connections. Here’s some of what the community is doing.

New lesson plans

Schools have shifted their classes to online attendance and are creating lesson plans that allow students to study virtually and independently. Some schools, like Richmond Jewish Day School, have sent out private communications to parents, outlining class schedules and continued services. Others are using their websites or other online services to keep families apprised and facilitate the learning curve that students, parents and teachers will inevitably face using the technology.

Students at Vancouver Talmud Torah will have independent study periods and be able to use social media to connect with their teachers and peers. The school is using Google Classroom for study plans and assignments and its website notes that students who are experiencing problems, need to discuss study plans or want to connect with other class members will be able to do so during the teacher’s virtual office hour each day. For families that don’t have a computer available, the school says students will be able to sign out a laptop to use at home (one laptop per family, as inventory is limited).

King David High School’s new multimedia program launched a week ago, and it uses Zoom video services, Moodle and Google Classroom to connect with at-home students. According to KDHS’s website, the school is doing its best to keep schedules and study periods the same as they were prior to the shutdown. It is using classes prior to Passover break (April 3) to test and refine the online structure.

Shalhevet Girls High School is also working hard to keep schedules standardized and reflective of the lesson plans it offers, and students can still connect with one another during the “lunch and shmooze” hour.

Take-out and online

On March 21, the City of Vancouver ordered all in-house restaurant service to cease. Restaurants that provide take-out and delivery services have been permitted to remain open.

Many of Vancouver’s kosher restaurants already provide take-out or delivery services to the public. Omnitsky Kosher, Nava Creative Kosher Cuisine and Maple Grill have enhanced their takeaway and catering services. Some provide service through the DoorDash online app or Uber. Most are urging customers to order with sufficient advance notice.

A staff person at Maple Grill said that ordering ahead is necessary for very large orders, “but we always have take-out between 4 and 8 p.m. for smaller orders.” Patrons should keep in mind that seating – even while waiting for orders – will be closed in all restaurants during this time.

Nava, which has a take-out restaurant at the Jewish Community Centre of Greater, has requested 24-to-48-hour notice on all orders. According to Susie Siegel, although the JCCGV is currently closed, customers can pick up orders by calling or emailing their order ahead of time. Sabra Kosher Bakery also will be open for take-out and larger Passover orders.

Other restaurants that have relied largely on their in-house service have found it challenging to meet the requirements of the city’s precautionary ban. Café FortyOne has announced that it has “made the difficult decision to temporarily close to protect the health and safety of customers and staff.”

Restaurants – including non-kosher establishments like Market Meats – are also accepting orders for Passover and most have cut-off dates for orders. While many kosher restaurants are scheduled to close on April 8 for the week of Passover, customers may wish to call ahead to confirm deadlines for orders and take-out during the current shutdown.

Meanwhile, stores are also struggling. Buchan’s Kerrisdale Stationery on West 41st Avenue, which has a selection of Judaica, among many other items, is now offering delivery service. And Olive and Wild, on Main Street, which offers a variety of Judaica, Passover items, art and home décor items, is transitioning its services to better serve customers who aren’t able to shop in-person.

Simon Zaidel, who co-owns Olive and Wild with his wife Bella, admitted that the COVID-19 alert hasn’t been easy. The owners have added an online store to their website and Zaidel said patrons can either pick up their orders, have them delivered or, for those outside the Lower Mainland, request delivery by Canada Post. He added that the store is currently providing a discount to offset any delivery costs.

Safeguarding the vulnerable

Jewish Family Services, like many organizations, is shifting its services to meet increased at-home demands. Kassidy Taylor, JFS marketing and communications manager, said the organization realizes that the current health concerns are financially and logistically difficult for people of all ages. Its Emergency Care Campaign allows families and individuals to reach out for help with food, deliveries and other social support.

“It is for anyone who needs a meal or grocery delivery, counseling, emotional support or just a friendly phone visit,” Taylor said. “We are trying to support as many people as possible.”

Taylor added that, for many seniors and other individuals, having to stay at home has cut them off from food banks and various resources that don’t deliver. “We are just trying to fill in the gaps as we can,” she said of JFS’s focus.

Individuals needing assistance can contact JFS through its website or by calling the agency’s hotline, 604-558-5719. As well, the emergency care program is in need of volunteers, and those wishing to donate are welcome to contact JFS as well. “There is a lot of need right now,” Taylor said.

On another front, healthcare facilities have been taking successive steps to address the impacts of the COVID-19 outbreak. On March 17, Vancouver Coastal Health announced the closure of all adult day centres, such as the L’Chaim Adult Care Centre at the JCCGV, in an effort to protect seniors and healthcare workers from the virus. Care workers are monitoring participants by phone to ensure that medications, food and support are coordinated as necessary through VCH case managers. More information is available by logging onto the Lower Mainland Adult Care Centre Association’s website and clicking on the appropriate care centre’s link.

As of March 17, Vancouver Coastal Health also restricted visitors to Louis Brier Home and Hospital, Weinberg Residence and other care homes to “compassionate visits” that meet specific limited guidelines for continued care and end-of-life support. VCH stresses the rules are a precautionary measure to keep patients and staff protected.

Most of the community’s organizations have instituted changes to address social distancing and other limitations brought about by the outbreak. Links to each one and an overview of temporary changes are accessible through the Jewish Federation of Greater Vancouver’s website.

Virtual davening

Few Jewish organizations have been as impacted by the call for social distancing than Vancouver’s religious institutions, which have been faced with myriad challenges. Restrictions on attendance (at press time, it was limited to 50 people) and other issues have forced synagogues to rethink how best to both continue regular religious services and provide social and educational support to their members, many of whom are seniors and required to stay at home. It’s also forced organizations across Metro Vancouver to change programs and services for Passover. Most religious institutions have already canceled or transitioned upcoming holiday celebrations to Zoom online services.

On March 21, rabbis from Vancouver Lower Mainland institutions issued a joint statement to congregants outlining the synagogues’ new guidelines for attendance. Many of the congregations have transitioned to online religious services via Zoom video to ensure that their members can stay connected, supported and engaged in religious life.

Congregations Schara Tzedeck, Beth Israel, Temple Sholom and others are providing daily and/or weekly minyanim online, along with classes and “meetings” throughout the day.

Most congregations are also working to fill the gap when it comes to much-needed social interactions for teens and younger members. Synagogues have found ways to both address concerns about halachah and ensure that members struggling with the impact of isolation are supported.

Both Schara Tzedeck and Beth Israel issued new cemetery guidelines earlier this week, calling on members and guests to adhere to practices that help safeguard both the participants and others who may be at risk from exposure to the virus. Cemetery facilities are closed to the general public. Burials are, in most cases, limited to family members, with some allowances to ensure that there will be enough attendees for a minyan so mourners can say Kaddish, and unveilings have been canceled to April 30 at least. Congregants and those interested should contact the synagogues in charge for more information on the revised guidelines.

Helping those in need

Many Jewish organizations are also finding ways to help those most vulnerable get financial aid if needed. The Hebrew Free Loan Association has announced that it will lend up to $2,000 to individuals or families impacted by loss of a job or other economic problems stemming from the coronavirus outbreak. Organizations, like Or Shalom, for example, are accepting donations within its congregation to help those struggling from illness or loss of income.

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For the most comprehensive list of community resources and organizations, visit jewishvancouver.com/covid-19-updates.

Jan Lee’s articles and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

Managing our potable water

Seth Siegel’s latest book is Troubled Water: What’s Wrong with What We Drink. (photo from Seth Siegel)

With approximately seven percent of the world’s renewable water resources within Canada’s borders, it would seem that we should have little to worry about when it comes to agriculture and potable needs. But our drinking water is at risk, said Seth Siegel, author of Troubled Water: What’s Wrong with What We Drink.

Siegel has spent the last half-decade studying the quality of drinking water. While his book focuses specifically on U.S. water sources, he said water quality is also a concern for Canadians and he worries that neither country is really prepared to address the threat of contaminants from our technological age: plastics, undetected chemicals and aging, inadequate infrastructure.

All of the issues that Siegel examines in his book regarding U.S. drinking water have been raised in recent years in Canada-based research. In many ways, Siegel’s exposé on the environmental impacts of toxic substances, chemicals and medication in the United States is a mirror into our own environmental dilemmas, as Canada is home to many of the same industries and technological challenges. It’s also home to its own significant problems with water purification in rural indigenous communities.

Lead in drinking water

The Flint, Mich., lead water crisis of 2014 may have faded from newspaper headlines, but researchers are still warning about the levels of lead in American and Canadian drinking water. While we are exposed to lead daily in minuscule amounts from the environment, both countries’ federal governments publish guidelines to stringently limit exposure – because lead is a neurotoxin. In Canada, old (pre-1970s or so) water pipes or solder were made with lead, while more recently made pipes do not contain the substance.

In March 2019, Health Canada tightened the guidelines for lead in potable water from a maximum of .01 micrograms (mcg) per litre to .0005 mcg/litre. The decision coincided with a yearlong investigation by Canadian journalists to determine how prevalent lead was in tap water. Some 300 homes in 11 cities were tested and, as expected, newer homes connected with updated water systems had acceptable readings but neighbourhoods with lead service lines or antiquated interior pipes had excessive lead in tap water. One older home in Whistler produced readings more than 12 times the maximum limit, and some 20 communities in Montreal were found to still have lead service lines.

What often makes things worse, Siegel told the Independent, is that updating service lines and interior water lines aren’t inexpensive undertakings and homeowners, who may not have the expertise to weigh the urgency of those changes, often have to bear the cost of upgrades.

Microplastics and more

Lead isn’t the only health risk homeowners face. Microplastic contamination, which has been traced, in part, to the use of plastic bottles, is a growing concern in Canada, home to a robust bottled water industry. Researchers at McGill University, the University of Toronto and several institutions in the United States are currently undertaking studies to determine the prevalence and effect of microplastics in the environment, including on local marine life.

While the World Health Organization states there isn’t enough evidence to confirm that ingesting microplastics is harmful to humans, Siegel and other researchers disagree. As he details in his book, there is now compelling research to suggest microplastics can actually “disrupt the human body’s hormone-related activity,” especially in children.

Becoming advocates

Still, Siegel cautions that his book isn’t an appeal to simply throw out the technology we use. “None of this is a call to ban plastic,” he said, noting that, “just more than 100 years since its first commercial use, plastic is the dominant material of our times. If one wanted to do so, it would be nearly impossible to go even a day without contact with it in some form.”

The answer, he said, is advocacy: educating ourselves and taking proactive approaches that steer both companies we invest in and the experts that oversee their products’ safety, so that materials are exhaustively tested and verified as safe for dependent, long-term use.

“Because your health and the health of your family rely upon your drinking water being of good quality, it’s important for you to get this right,” said Siegel, who said he hopes the data he has provided will help inspire a “citizen’s movement” to change the way drinking water is tested, approved and protected in the United States and elsewhere.

Troubled Water is Siegel’s second book on drinking water management. His New York Times bestseller, Let There Be Water: Israel’s Solution for a Water Starved World, published in 2015, delved deeply into Israel’s national water management system and the mechanisms that have made the country a sought-after resource on drought management in an era of climate change.

A graduate of the Hebrew University of Jerusalem and a successful entrepreneur and expert in patent law, Siegel said the book’s concept has been licensed in his name, but he is not charging royalties for its use. He said he wants to encourage other countries to use it as a template to inspire environmental change in their communities.

“[Every] country in the world is dealing with the same contaminants,” said Siegel. “They may have a different regulatory regime. Obviously, not everybody has the U.S. [Environmental Protection Agency] … but, whatever the local problems are, they are more similar than different.”

Both of Siegel’s books, as well as other resources, are available through his website, sethmsiegel.com.

Digital lending gets a boost

Rita and Marvin Weintraub with Isaac Waldman Jewish Public Library librarians Karen Corrin, left, and Helen Pinsky, second from the right. (photo from Isaac Waldman Jewish Public Library)

The e-book market has been growing by leaps and bounds, particularly in Canadian libraries, where the concept of a book that doesn’t get dog-eared, doesn’t fall apart and can be carried around on something as small as a phone or tablet seems to appeal to young and old alike. According to a 2014 report published by the Canadian Urban Libraries Council, the interest in e-books in libraries “has exploded” since 2011, when e-book borrowing constituted just one percent of the overall circulation in Canadian libraries. By 2013, that number had jumped to 10 percent, demonstrating that library readers were now comfortable with the digital book format.

The Isaac Waldman Jewish Public Library has been tapping into that surge, thanks to a grant from the Sonner Family Foundation. The library launched its digital book-lending program in 2013, said librarian Helen Pinsky. The program got going at the encouragement of Eve Sonner, who manages the family foundation in her parents’ memory. The list of available books now numbers around 206 titles. “[It] is just amazing how much we were able to do and how much we were able to achieve [with this grant],” she said.

But keeping up with the expansion has been a challenge at times, she added, particularly because of the cost that publishers charge libraries for digital books.

“The popular books are extremely expensive in e-book version,” Pinsky explained. This is because most publishers charge libraries a higher price for e-books, which are regulated under usage licences based on the amount of times the book is checked out and the length of the licence. The top five Canadian publishers – HarperCollins, Hachette, Macmillan, Penguin and Random House – will all licence to libraries, but with varying terms. Simon & Schuster’s pilot library program was not available until 2014, when it made its digital property available on the electronic public library system.

Isaac Waldman licences its e-books through OverDrive, an e-book platform that sets its own contracts and costs. Pinsky said the average cost of an e-book licence for a newly released book can run as much as $85. That allows for it to be listed for two years or 26 views (whichever limit is reached first).

“So it is very difficult for us to maintain this,” she said, explaining that the library naturally wants to carry the most popular and requested titles, but must find a way to balance the costs. “It is our intention to, but we would really love to get more financial support to keep this collection growing.”

One of the ways the library hopes to expand its funding is through the upcoming telethon, which this year will run March 15-22. The annual telethon, which was started in 1994 by Rita Weintraub, is a vital part of the library’s fundraising network for many areas of the library.

“We serve so many [interests], and are constantly trying to keep each area current and meaningful to its reader base,” explained Pinsky. The money raised is allocated according to need. “For example, we’re always updating the storytime corner, where parents and grandparents come with their little ones to hear stories being read, or to read together. Our non-fiction books include the latest in politics, economics and history/biography, especially about Israel. We try to entice and encourage young readers with the latest in their favorite genres, all with a Jewish motif.” Some of those selections may be in print, while others are in electronic format. Pinsky said the library generally tries not to duplicate print editions in its electronic listing, but makes exceptions in some cases.

“Many of the purchases these days are in direct response to requests. And so, what we want to do is make books available to our members that wouldn’t necessarily be available through [other] library systems.” So books that have long wait times at other libraries, or are hard to get, are also considered for the program.

Some of the most popular e-books that the library has carried include My Promised Land by Israeli journalist Ari Shavit, The Remains of Love by Zeruyah Shalev and Growing Up Jewish in China by Dolly Bell. Pinsky said there are also books that are difficult to supply on the OverDrive system, and those include books in Hebrew and children’s picture books.

Asked if she had any advice for readers, she said simply, “Avoid long lines by borrowing from us.”

Those who wish to contribute to the library can either do so at the time of the telethon, by going online to the Isaac Waldman site at jccgv.com or by calling 604-257-5181. Those who donate $36 or more automatically become Friends of the Library.

“We are grateful to the Sonner family for their generosity in initiating the e-book program and helping us to build the collection,” said Pinsky. “Eve chose this initiative to honor the memory of her father, who was an innovative and creative thinker.”

Jan Lee’s articles have been published in numerous publications. She also writes on sustainable business practices for TriplePundit.com. Her blog can be found at multiculturaljew.polestarpassages.com.

Celebrating the holidays in rural B.C.

Mountain Baby’s Chanukah wares on display. (photo from Judy Banfield)

For most of us, preparing for Chanukah is fairly simple. When it comes to finding candles, dreidels and even menorahs, there is no lack of stores and gift shops in Vancouver and Victoria in which to find that last-minute Chanukah item. Even online ordering seems faster these days, with delivery options that can take as little as a day or two to Canada’s West Coast.

But if you are one of the several hundred Jews who populate British Columbia’s small communities where neither stores nor outpost are likely to carry Chanukah candles let alone a chanukiyah, celebrating the Jewish Festival of Lights means not only a ton of advance planning but might even mean mapping out your prep, just short of a supply reconnaissance.

First, there’s the planning: the long-distance phone calls, the maps and, often, the overnight accommodation arrangements. Then there’s the road trip – sometimes for several days at a time. For those semi-rural residents who have moved from larger Jewish communities, said Kamloops Jewish community (1-250-372-9217 or kamloopsjewishcommunity.wordpress.com) president Heidi Coleman, planning Chanukah in the country can be an experience in itself.

“In Montreal, you didn’t really have to do so much to be Jewish because Montreal had a huge Jewish community,” said Coleman, who moved to Kamloops two years ago from the East Coast. “Here, everyone who is interested is making an effort to maintain their Judaism.”

Since Kamloops is only a four-hour drive from Vancouver (in optimum conditions), community members often travel to “the big city” to pick up their supplies. She acknowledged that, over the years, the community, which includes members in rural areas outside of Kamloops, has developed an “emergency” list of contacts to fit each holiday season, ranging from Jewish Federations of Canada-UIA in Toronto, to the Okanagan Jewish Community Centre in Kelowna. Still, she said, local stores are beginning to realize that they have a Jewish community in their midst.

“Last year, at Target in Kamloops, they had Chanukah decorations,” remarked Coleman, amazed.

Anne Zazuliak, who serves as the office administrator for the Okanagan JCC in Kelowna and runs its small gift shop (1-250-862-2305 or ojcc.ca), said they often receive customers from throughout the Okanagan and beyond. The small shop has filled a vital niche for Okanagan Jews for almost 20 years. Prior to that, said David Spevakow, the organization’s president, the community did as many rural households still do: they poured over catalogues and purchased in bulk through long-distance connections.

The Chabad Okanagan Centre for Jewish Life and Learning (1-250-862-2305) also acts as a conduit for rural Jews. The centre’s co-director, Rabbi Shmuly Hecht, said the centre does “a lot of contact all over the valley,” providing everything from “Chanukah artifacts” to tzedakah boxes and how-to guides for holiday observance. Jewish families will travel from as far as Salmon Arm, 90 kilometres away, to connect with the centre, which, like many Chabad locations, hosts Chanukah celebrations for the outlying communities.

In Nelson, a long day’s drive from Vancouver, the children’s store Mountain Baby (1-250-352-1789 or mountainbaby.com) is often the go-to place for Jewish families tucked throughout B.C.’s rugged eastern mountains. The shop is owned by Judy Banfield, and is a well-known niche for this time of year.

“I only stock Chanukah supplies,” said Banfield. Vital items like candles, dreidels and chanukiyahs can be shipped outside of Nelson and generally take a “couple of days within B.C. and Alberta” or longer for areas out of province, she said.

The Kootenay Jewish Community Association (contact is [email protected]), also in Nelson, sometimes orders other resources for its members, as well. The organization, which has members scattered throughout the Northwest, helps to connect Jews in areas far away from synagogues.

At the other end of the province, Yvette and David Freeman, who live in Qualicum Beach on Vancouver Island, travel two hours to Victoria to purchase their Jewish holiday supplies. David, who is a lawyer, and his wife Yvette, frequently travel throughout the province, and are acquainted with the challenges being Chanukah-ready in semi-rural areas.

“We always take our own supplies, whether it is kosher food, candles or wine with us. Of course, nearly every B.C. Liquor store carries Manischewitz kosher wine,” said Yvette Freeman.

“In our traveling, we find that there generally seems to be no central buying system.” Often, she said, “we are surprised to find ‘Jewish relevant’ items in some supermarkets.”

Just the same, she observed, there are now options for rural Jews that didn’t exist just a few years ago, thanks to the Internet.

“It all depends on the attitude of the person and the amount of money they are prepared to pay to maintain their level of commitment to Yiddishkeit,” Freeman said.

Jan Lee’s articles have been published in B’nai B’rith Magazine, thedailyrabbi.com and Voices of Conservative and Masorti Judaism. She also writes on sustainable business practices for TriplePundit.com. Her blog can be found at multiculturaljew.polestarpassages.com.

Buy book, help library

This year, Isaac Waldman Jewish Public Library’s annual used book sale takes place Nov. 23-27 at the Jewish Community Centre of Greater Vancouver. (photo from IWJPL)

For many of us, the Isaac Waldman Jewish Public Library is the go-to place when looking for that irresistible book to read. It’s also where we search for that compelling DVD on Jewish culture that other libraries are unlikely to carry. It’s the place where unique book launches are held, where we might send our kids (or ourselves) for Hebrew lessons and where there are discussions on Israeli politics, Jewish culture or Yiddish literature just about any day.

This month, the library revisits another tradition, with its annual book sale Nov. 23-27, 10 a.m. to 9 p.m., at the Jewish Community Centre of Greater Vancouver (concurrently with the Cherie Smith JCCGV Jewish Book Festival). The five-day event has been going on for almost 20 years and has become iconic for the library and its many patrons, said Waldman librarian Helen Pinsky.

“We sell literally thousands of books during that time,” she said. This year’s event will be no different. The library, with the help of volunteers, has been busily unpacking and cataloguing books that have been donated to them by patrons around the city.

“Some books come from the library because we have to keep everything circulating,” Pinsky explained. Older books that may no longer be read as frequently become great candidates for the sale, along with those that are donated by families and organizations. “We have assisted many, many people in downsizing.”

She added, “People wait for this event from year to year and tell us that this is one of the highlights of their book-buying.” Customers include not just members of the Jewish community, but many people from other Lower Mainland communities who rely on the sale for Judaic literature. “We also have a very huge following among the Christian community – people who know about it, and come in … to collect books that are valuable to them.”

And the money that’s raised is important, said Pinsky, who explained that many of the library’s financial engines are run on what is gained from the sale. Book purchases, operational costs and special presentations at the library all succeed, in part, because of the generosity of donors and the support of volunteers. “We have always relied on it as a very stable source of raising funds,” she said.

One of the benefactors of the sale is the library’s speakers series, which routinely hosts presenters from a wide variety of backgrounds. Pinsky said the library considers hosting presentations on the Holocaust and the experiences of concentration camp survivors to be one of its more important missions.

“We have been very conscious of [the need] lately, because the last of the survivors are coming to the ends of their lives,” she said. The library has previously featured presentations by local survivors and others who have wanted to share their stories. The book launches have often featured stories of individuals who have dedicated their lives to teaching younger generations. She said the library strives to offer “the kind of information that will help the community to constantly remember” the effects that the Shoah left in its wake.

Most of the library staff is volunteers. Pinsky said their service is essential not only to a smooth-running facility, but to the success of the book sale. Hannah Frankel, who unpacks and catalogues the donations, has been volunteering her time for four or five years. She said the popularity of the sale can be seen in the volume and quality of the donations. Just weeks before the event, donations were still arriving “in the hundreds.”

Frankel speculated that most of the donations are the result of “word of mouth” advertising. “People seem to know we exist,” she said simply.

For Frankel, ensuring that Vancouver has a strong and vibrant library is a large part of why she volunteers her time for the sale. “I just think it is important for the Jewish community to have a Jewish library,” she said.

Jan Lee’s articles have been published in B’nai B’rith Magazine, thedailyrabbi.com and Voices of Conservative and Masorti Judaism. She also writes on sustainable business practices for TriplePundit.com. Her blog can be found at multiculturaljew.polestarpassages.com.

Live doc portrays famous idealist

Buckminster Fuller in front of the Montreal World’s Fair geodesic dome. (photo from Magnum Photos)

Most of us know Richard Buckminster Fuller as “the dome guy” or, more formally, as the 20th-century genius whose life and vision eventually led to the creation of that most unusual architectural form, the geodesic dome. His early architectural designs, set in the 1970s, would go on to win him worldwide acclaim as an early pioneer in environmental stewardship.

Although it’s no surprise in a city that has always lauded ingenuity, that vision would eventually help remake both Vancouver’s skyline and our concept of enduring, smart, contemporary architecture. But what many 21st-century Vancouverites may not know is that Bucky – as he was equally affectionately called by friends and even strangers – was much more than an architect and a futuristic designer. He was a utopist, a scientist, an idealist, a linguist and probably one of the world’s earliest pioneers in sustainable living.

Sam Green (photo by Joanna Eldredge Morrissey)

In fact, he was more than that, says filmmaker Sam Green. Green, who received an Academy Award nomination for his documentary on the Weather Underground in 2003, will be presenting his live documentary of Fuller’s life and accomplishments, The Love Song of R. Buckminster Fuller, at the Vogue Theatre on Nov. 12. Green spent several years pouring through the archives of Bucky’s famous Dymaxion Chronofile to compile this synthesis of the futurist’s life, a legacy that is euphemistically reflected in the title of the film.

Fuller, Green said, “spent almost every waking moment trying to make the world a better place,” a vision that was reflective of the immense affection he carried for the world around him. “There was something about him that struck me as very loving about his enormous amount of energy he put into his projects.”

It’s vigor that seems incredibly relevant to today’s sustainability movement, and our increasing focus on climate change. “I was very struck by the fact that he had these conflicting set[s] of messages,” said Green. “His whole life, or the entire 50 years he spent working on this project [what Green sums up simply as his effort to make the world a better place] are more relevant now than they have ever been.” Doing more with less, smart design, harnessing our resources, “and at the core of all of that is this idea that we have all the resources now to make a high standard of living for everybody on the planet.” It was a viewpoint that not only reflected his unbridled idealism, but his intuitive understanding of the precarious balance of life on what he referred to as “spaceship earth.”

“He was a great poet,” said Green. Fuller instinctually understood the power of allusion. “[He] definitely had a fantastic way with words. A lot of his books have just the most wonderful titles.” Poems with names like “God is a Verb,” whose title might have seemed irreverent at the time, captured the drive of a nascent environmental movement. The name of early work An Operating Manual for Spaceship Earth “would have been a cool title in 1975,” said Green. The treatise clearly showed he was ahead of his time when it was first published as a scientific paper in 1967, and it took readers by storm when it was published as a book a year later. His poems, literary works and uncanny insights into human nature have stood just as much the test of time as his many inventions and forays into architectural design.

Green’s live documentary is an exploration into form and allusion in itself. While this isn’t the first time that the filmmaker has combined live narrative with a pre-recorded film to tell a compelling story, the unorthodox format he uses seems to lend itself to the tale of a man who was clearly not afraid to step outside of the bounds of convention. Green’s personal narration, combined with the live accompaniment by American indie rock band Yo La Tengo, seems to resonate with viewers who, like Green, seek the intimate experience of that old pre-digital-age theatre production.

“One of the reasons I like this form is it keeps the experience in the realm of a kind of cinematic context,” Green explained. “You come to the theatre – we’re going to travel all the way from New York – you’ll buy a ticket and come to the theatre. Everybody will turn their phones off [and] we’ll all experience this piece together. It’ll never be the same way twice, and there is something just wonderful and magic about that.”

For Green, who identifies himself as “culturally Jewish,” Fuller’s story resonates with an element that he finds drives much of his cinematic work: “a kind of yearning quality to it,” he said, “a combination of idealism and yearning, and a little bit of heartbreak that I think is very Jewish.”

It’s the same essence he said that drew him to Yo La Tengo’s emotive work. “I very much wanted to work with them because they had the sound that expresses that. Their sound is beautiful. They make beautiful songs with a little bit of yearning and melancholy to them. And that kind of emotional palate to me is very Jewish.”

Green’s earlier cinematic work includes Utopia in Four Movements, which was featured at the San Francisco Jewish Film Festival in 2010; The Weather Underground (2003), which premièred at the Sundance Film Festival and was nominated for an Academy Award; and Rainbow Man/John 3:16 (1997), detailing the tragic story of unusual sports fan Rockin’ Rollen Stewart. His most recent live documentary, The Measure of All Things (2014) about the Guinness Book of World Records, has also been featured at the Sundance Festival.

But, to be sure, The Love Song of R. Buckminster Fuller isn’t just about an American idealist who helped broaden global viewpoints. The Vancouver première, said Green, is also about Vancouver’s intimate relationship with Bucky and the vision he helped create when he visited the city in 1976.

“There are some great Buckminster Fuller connections to Vancouver,” Green acknowledged, noting that Fuller was a frequent visitor to the city that would eventually lay claim to a geodesic dome of its own – today’s Telus World of Science (better known as Science World), one of this city’s most enduring symbols.

The Love Song of R. Buckminster Fuller will be presented by the PuSh International Performing Arts Festival Nov. 12, 8 p.m., at Vogue Theatre. Tickets, $30.50, can be purchased at voguetheatre.com or by calling Northern Tickets at 1-855-551-9747.

Beth Israel comes home

The new LEED Gold-equivalent synagogue now faces 28th Avenue. (photo by Jan Lee)

The energy was palpable last Sunday, Sept. 14, as congregants from Vancouver’s oldest Conservative synagogue gathered outside the Jewish Community Centre of Greater Vancouver. Everything was ready for the procession. The ark, which had been rolled out of its temporary home in JCCGV’s senior centre sat nearby, housing the synagogue’s three Torahs. Congregants were dressed in their best sun hats, and everyone had their walking shoes on.

photo - Baalat Tefillah Debby Fenson and congregants escort the Torah to its new home — Baalat Tefillah Debby Fenson and congregants escort the Torah to its new home. *(photo by Jan Lee)*

Even Vancouver’s weather was cooperating, with warm temperatures set for the unprecedented celebration. The members of Congregation Beth Israel, who had trepidatiously turned their synagogue over to architects and builders almost two years ago, were ready to return home.

A little more than a kilometre away, a new building sat in the final stages of construction, with a new address and a sweeping landscaped entrance facing the quieter side street. The makeover, which had been more than a decade in planning, was coming to fruition.

For the congregation’s 630-plus families, its upgrade represents more than the loving reconstruction of a 1940s landmark. As BI president Peter Lutsky lightheartedly said, the makeover is BI’s latest stage in “re-jew-venation,” a process that has been a part of the synagogue’s life and identity since the 1970s, when the first major retrofit took place to accommodate an aging building and a burgeoning membership. And it’s a process, said Lutsky, that has built itself upon the congregation’s belief that more than 80 years after its founding, it can still transform itself to meet new needs and new perspectives of what makes a Conservative Jewish community.

For today’s BI community, said Rabbi Jonathan Infeld, that concept is embodied by its inclusiveness; a divergence from the synagogue’s earlier image when elevators were added “as an afterthought,” where the bima towered high above the congregants and families had to decide between the responsibilities of child-minding and the desire to attend services.

photo - Cantor Lawrence Szenes-Strauss leads the community in song. (photo by Jan Lee) — Cantor Lawrence Szenes-Strauss leads the community in song. (photo by Jan Lee)

Those elements have now been factored into the synagogue’s structure. “We have a play-and-pray space right next to the sanctuary so that young families will be able to have their children playing in a room that is right next to the sanctuary,” said Infeld.

It’s a vision that keeps pace with today’s Canadian concepts of inclusiveness as well, in which mobility needs don’t restrict one’s ability to participate in community. All areas are physically accessible, including the bima, which is set low to the ground.

“This is certainly part of our consciousness: making sure everyone feels welcome and is able to enter and utilize the building is certainly important,” Infeld explained.

Getting to this point, however, has taken much more than planning. It’s taken constant fundraising, almost all of which has been raised within the BI community.

“We’ve raised over $16 million from our Beth Israel community,” much of which was done, said Lutsky, through the strength and dedication of its fundraisers, who applied themselves round the clock for years to raising the necessary capital for each stage of the reconstruction. He likened each gradual success to completing “another link in the chain” of progress.

photo - Rabbi Jonathan Infeld and Cantor Lawrence Szenes-Strauss celebrate outside the synagogue — Rabbi Jonathan Infeld and Cantor Lawrence Szenes-Strauss celebrate outside the synagogue. *(photo by Adele Lewin Photography)*

Lutsky credited Gary Averbach, who spearheaded the capital campaign, and Shannon Etkin, the synagogue’s executive director, for the far-sightedness that allowed the congregation to raise the funds and, at the same time, meet the opening deadline on time, with a Torah procession and a gala dinner to follow.

Later, Etkin told the Jewish Independent that the day went on without a hitch, with some 400 people at the opening, and a sold-out 500-seat dinner.

“We hope that’s a good portrayal of things to come for BI in the future and all other events we have here,” said Etkin, who added that the greatest gratification was seeing “the surprise on the faces of our members who couldn’t believe this new synagogue was actually here.”

Cantor Lawrence Szenes-Strauss said that, from his perspective, the greatest takeaway from the opening was the engagement he saw on people’s faces as they accompanied the Torahs the last block and a half to the shul. Due to the distance from the JCCGV, the Torahs were accompanied to two vehicles in the JCCGV parking lot, and then escorted by car to the corner of Willow and 28th, where the community reunited and joined in song the rest of the way to the shul.

“It was fun,” he said. “People were excited. [They] were dancing all the way up there; it’s the way it ought to be.” He said he hoped the excitement that he saw would carry forth into future events as the community settled into its new surroundings.

photo - Beth Israel executive director Shannon Etkin lifts the Torah during the dedication of the new building — Beth Israel executive director Shannon Etkin lifts the Torah during the dedication of the new building. (photo by Adele Lewin Photography)

“I think what we saw there was a hint of how Simchat Torah could be, for example,” added Szenes-Strauss, who was optimistic that the move would encourage more turnout. “If we treat the chaggim, and even Shabbat, with that much anticipation, then we can boost our already high energy levels to a new point. And I think we’re going to have a natural boost now that we’re here.”

Infeld said that amid the festivities, it was important to remember the point of this reconstruction, which was to provide a home and a place for the community to come together, to celebrate, to grow, but always with the cognizance that “building is the container of the spirit” that embodies Judaism. “Ultimately, we are more concerned about the soul of the synagogue; that is why we exist,” he said. “And we are delighted to have a physical building that will facilitate all of the important and hard work we are doing, all the programming and building of community…. Ultimately, whatever the building is, wherever we are, Congregation Beth Israel is dedicated to bringing Jews closer to God, Torah and Israel. That is our primary existence, [and] we must not lose sight of this.”

Jan Lee’s articles have been published in B’nai B’rith Magazine, thedailyrabbi.com and Voices of Conservative and Masorti Judaism. She also writes on sustainable business practices for TriplePundit.com. Her blog can be found at multiculturaljew.polestarpassages.com.