World

Ethiopians’ long road home

Israel’s Operation Tzur Israel, bringing olim from Ethiopia to Israel, began Dec. 3. (photo by Kassaw Molla)

It’s been almost 40 years since Israel coordinated the first airlift of Ethiopian Jews to Israel in 1984. The Beta Israel people, a citizenry of more than 100,000 at the time, were facing starvation in the midst of Ethiopia’s civil war. By the end of Operation Moses, some seven weeks and 30 clandestine flights later, more than 8,000 men, women and children had been airlifted to Israel. Since that time, Israel has rescued more than 30,000 Beta Israel from northern and central Ethiopia.

The impetus for saving Ethiopia’s fractured and often-persecuted Jewish populations goes back to 1921. Rabbi Abraham Isaac Kook, the then-Ashkenazi chief rabbi of British Mandatory Palestine, made an appeal for Jews to rescue the “holy souls of the House of Israel” from “extinction and contamination” in Ethiopia. His urging would be repeated by numerous other rabbis, including a former Sephardi chief rabbi, the late Ovadia Yosef, who, five decades later, declared the population eligible for aliyah to Israel. Nonetheless, there are thousands of Ethiopian families still waiting for their turn to move to the Jewish homeland.

Descendants of Beta Israel

The Jewish enclaves of Gondar City and the Ethiopian capital of Addis Ababa are home to the descendants of those first refugees of the 1980s and 1990s: grandchildren and great-grandchildren, fathers, mothers and children who were born while their parents waited for Israel to fulfil its stated promise to provide a new home. Their primitive living conditions, say aid workers, are often the product of circumstance. In a 2014 interview, Rabbi Sybil Sheridan (now Romain), a co-founder of the aid organization Meketa, told me that the Beta Israel moved to Gondar City from their ancestral farmlands decades ago due to persecution, with the implicit understanding that their next home would be in Israel.

“They gave up their things, they gave up their jobs, they left thinking they would actually be on the next plane,” Sheridan said. For many, those years of waiting for the next plane have resulted in a week-to-week existence, hinged on the assurances of a future that will reunite them with their now-Israeli families.

In 2003, the Israeli government announced that 20,000 Jews would be allowed to move to Israel, but that plan was later dropped when the Ethiopian government objected to the mass emigration. In 2015, when it became evident that Jewish populations were still at risk from persecution, the Knesset declared it would rescue 9,000 Ethiopian Jews, and would complete the airlifts by 2020. Fewer than 1,000 individuals have been admitted during that time.

In October 2020, Prime Minister Binyamin Netanyahu announced that 2,000 olim would be airlifted to Israel by the end of 2020. The deadline for Operation Tzur Israel (Rock of Israel) has been extended to the end of January 2021, and is gradually being fulfilled. Last month, roughly 700 olim arrived from Gondar and Addis Ababa. Another two airlifts this month have brought the total to roughly 1,500.

photo - Israel’s Operation Tzur Israel has brought approximately 1,500 Ethiopians to Israel so far — Israel’s Operation Tzur Israel has brought approximately 1,500 Ethiopians to Israel so far. *(photo by Noga Melsa/Ministry of Absorption and Immigration)*

Family members and aid groups in both countries say the 2,000-person limit is not enough. Those waiting in Israel to see their relatives say they are worried for their families’ safety with the risk of civil war and the coronavirus pandemic. Aid organizations argue that the country’s economic shutdown in March is still causing widespread unemployment. While Meketa and Struggle to Save Ethiopian Jewry (SSEJ), two aid groups that work to support the communities, have been shipping in food to the community synagogues, they warn that families are still at risk from famine.

Avi Bram, a trustee for Meketa, said conditions in Gondar are worrisome. “The community is in a very bad situation. Many, not all, but many are in a very, very poor and unsettled standard of living, especially now because of the pandemic.”

Bram said the original mandate of Meketa, which was established in 2013, was to reinforce independence for the community through training, conversational Hebrew classes and small business micro-loans. It was never designed to be a supplemental food program. But the aid is critical at this time. “It fills a humanitarian need,” he said.

SSEJ representative Jeremy Feit said the organization does what it can to support impoverished members of the Addis Ababa community. It arranges medical assistance for children under 5 and seniors, and hot meals for malnourished children and pregnant and nursing mothers.

“The end goal of the work is to limit needless suffering and deaths, while urging Israel to evaluate their claims and allow those eligible to make aliyah as soon as possible,” said Feit.

photo - Aid groups Meketa and Struggle to Save Ethiopian Jewry provide emergency food to Ethiopian Jewish communities waiting for aliyah — Aid groups Meketa and Struggle to Save Ethiopian Jewry provide emergency food to Ethiopian Jewish communities waiting for aliyah. *(photo from Meketa)*

Mengistu (no last name given), who lives in Ethiopia and has relatives in Israel from a previous aliyah, said the communities are facing increasing danger. “On one side, there’s coronavirus,” said Mengistu. On [another] side there’s the war,” coupled with endemic unemployment and famine.

According to Mengistu, the changing criteria for airlifts are only inciting more stress at home.

“[They] said they would bring 2,000 people at the end of this year,” Mengistu said. “We don’t know if they applied their decision [because] every time they decide [on a quota], they change it.

“So, who are they going to bring? Are they going to bring children? Are they going to [separate] brothers and sisters and leave [some] with their parents? Two thousand people, it’s nothing,” Mengistu said, “compared to the [actual number of] the people still in Ethiopia.”

A stalwart proponent

In May of last year, Pnina Tamano-Shata was appointed minister of absorption and immigration by the Likud-Blue and White coalition. The 38-year-old Ethiopian-born Israeli came with life experiences that made her an ideal candidate for the position. She and her family had immigrated during the 1980s rescue Operation Moses, during which an estimated 4,000 refugees died en route. She knows firsthand the conditions that today’s Ethiopian Jewish communities are forced to endure while they wait for aliyah.

She also isn’t bashful in her support for immigrant rights or services. In October, she negotiated an agreement with the Israeli nonprofit Shavei Israel to airlift approximately 700 Bnei Menashe Jews from North India. As part of the agreement, Shavei Israel would cover all transportation costs. The new immigrants will quarantine at a moshav before settling into their new homes and reuniting with their families.

photo - Israel’s Minister of Absorption and Immigration Pnina Tamano-Shata — Israel’s Minister of Absorption and Immigration Pnina Tamano-Shata is the first Ethiopian-born woman to hold a Knesset seat. *(photo from Ministry of Absorption and Immigration)*

As well, she has put forth a vision and a budget for how to finally resolve the humanitarian crisis in Ethiopia.

In August, Tamano-Shata proposed a plan that would allow, in her words, for Israel to “close the camps” in Gondar and Addis Ababa. Approximately 4,000 of 8,000 olim would be airlifted to Israel by year-end and the rest would follow by 2023. The NIS 1.3 billion ($380 million US at the time) proposal received support from all sides but was never adopted. The Netanyahu government later endorsed a limit of 2,000 by Dec. 31, with assurances of more immigrants at a later date.

Still, Tamano-Shata says she is committed to seeing the aliyah to its end. “[To] my dismay, we were unable to approve the national budget which was supposed to include the outline for the aliyah of those remaining in Ethiopia,” Tamano-Shata told the Jewish Independent in a recent email interview. “However, this does not prevent me from continuing to push for a comprehensive solution for this issue.”

To Mengistu, like many in Ethiopia’s Jewish enclaves, Tamano-Shata’s words are a hopeful sign. “Because now the help for the aliyah is Pnina,” said Mengistu. “She’s one of us. So maybe she will understand the situation and the [reason for] the protests [in Israel.] Maybe things will change.”

With Israel now set to face a fourth election in just two years, Tamano-Shata’s future as the next minister of absorption and immigration is yet to be determined, but her motivation to see the end of what is arguably Israel’s greatest humanitarian crisis remains firm. In 2016, the then-new minister was recognized by humanitarian activist Martin Luther King III for her efforts to establish better protections for Ethiopian immigrants in Israel. Last year, she toured the Addis Ababa enclave and handed out baskets of food to residents. She said she is committed to the rights of Israel’s olim, “despite the policies of lockdowns, shutting of flights and closing of the skies that exists in many countries due to COVID-19.”

At this point, all eyes are on Tamano-Shata. Few doubt that she will meet her stated commitment of 2,000 olim by Jan. 31. But can she, as well, engender better trust between Israel and those waiting for aliyah?

In a recent interview for the podcast One Jewish Family, Ambanesh Biru, former chair of the Gondar Jewish community, summarized the views of a hopeful community that knows its safety may rest in the Israeli government’s understanding of their predicament.

Don’t forget about the Ethiopian Jewish community, said Biru, “especially those [anticipating] aliyah. Because all of the Jews in Gondar and Addis Ababa came from villages expecting they would be going to Israel right away, not to live in Gondar [for the rest of their lives]. So, if anybody comes and talks about aliyah from Israel, please do your best [to follow through].”

Readers can learn more about the Gondar and Addis Ababa communities at meketa.org.uk, ssej.org and jewishagency.org/ethiopian-aliyah-explained.

Jan Lee’s articles and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

Books foster identity

Sifriya Pijama has created approximately 100 books in Hebrew and Arabic. (photo by David Salem)

Keren Grinspoon Israel promotes literacy through the gift of books to young children in Israel. Last fall, KGI was chosen by the U.S. Library of Congress as a Literacy Awards Program Best Practice Honoree, “in recognition of the organization’s long-standing achievement in promoting literacy and the development of innovative methods and effective practices in the field.” This past December, KGI’s founding director, Galina Vromen, retired, and the organization welcomed Andrea Arbel to its helm.

photo - Keren Grinspoon Israel’s new executive director, Andrea Arbel — Keren Grinspoon Israel’s new executive director, Andrea Arbel. *(photo by David Salem)*

The Harold Grinspoon Foundation started PJ Library in 2005 in the United States. According to its website, the program now sends “free books to more than 230,000 subscribers throughout the United States and Canada” and “is an expanding global community linked by shared stories and values that spans across five continents and more than 670,000 subscribers.”

The program reached Israel in 2008, when the foundation’s director of special projects, Vromen, moved back to Israel. She said Harold Grinspoon jumped at the opportunity to extend the program. “He basically said, ‘OK … if you’re going back to Israel, see if you can start PJ Library there,’” Vromen told the Independent. “We were giving away about a million and a half dollars’ worth of grants each year there. He said, ‘I don’t think I need a full-time person to watch over those grants in Israel … so I can assure you full-time employment for six months.’” The job lasted much longer than that, of course.

According to Vromen, the PJ Library book delivery system needed to be different in Israel, as mailboxes there are too small for books. But, on the plus side, unlike in North America, where Jewish populations are spread out, in Israel, you can reach practically every Jewish kid through the public school system.

In 2009, a pilot program was launched with Israel’s Ministry of Education, starting with 3,500 children in the Gilboa region.

“People knew me [in that area] and I came to them and said that we wanted to do a book program,” explained Vromen. “They asked, ‘What books?’ And we answered that we didn’t know yet. So, they basically said, ‘Well, if Grinspoon says he’s going to do it, he’s going to do it.’ And they gave me a lot of support.”

After the first year, the numbers increased to 40,000 children, with funding being split between the foundation and the ministry. The program – called Sifriya Pijama – continued to expand and, eventually, in 2014, the foundation started a program in Arabic.

“Harold Grinspoon, when he started PJ Library, he was inspired by Dolly Parton – a program called Imagination Library, which was really one that served inner-city families, gifting books,” said Vromen.

In Israel, Sifriya Pijama gives kids a shared experience, as they start learning to read.

“Whether it’s a religious or secular school, they get the same books, with the same parent suggestions, for teachers to implement the program within the classroom and, so, it has become quite a bridge-builder,” said Vromen. “I think that children coming from religious homes and those from secular or non-religious homes in Israel don’t normally read the same books or authors. It’s not like in America, where everyone grows up reading Dr. Seuss.

“So, in that way, we’ve managed to make it so that kids now, across the board, are really experiencing the same kind of books. And, with the Arabic program, one could say … What’s a Jewish foundation group dedicated to Jewish education doing running a book program with the Ministry of Education in Arabic? But, the truth of the matter is that, for Israel’s Arab minority, language is an issue.”

Spoken and written Arabic differ. Formal Arabic, which is found in books, unifies Arabs around the world, and the books for kids in formal Arabic begin to build language skills, said Vromen. Just like Sifriya Pijama, Maktabat al-Fanoos is a program about identity, she said.

Many PJ Library books in North America focus on Jewish holidays and Jewish values. The books in Israel focus less on holidays and more on values, like hospitality, taking care of the sick, and honouring your parents.

“We have a book about a bear that is sick and someone takes care of him, and then they all get sick and he takes care of them,” said Vromen. “That’s a perfectly good story for the programs. Another good example is a story we have about a mother koala bear who is very, very busy, but the little koala bear wants to play with her all the time … and the little koala bear learns to do things by himself, eventually deciding to make mud pies, and they come together at the end. It’s a cute little story and a way of discussing an important issue that, when you’re 4 years old is a big concept … giving mom a little bit of mom time and you needing to play by yourself for now … explaining values to a child in a child’s world.

“What’s really important is choosing books that open up a conversation,” said Vromen. “This is a book you can have a conversation about between parents and children. Basically, we’re trying to create opportunities for parents and children.”

Since the program in Israel is school-based, however, the education process starts with the teacher introducing the book to their class, reading it aloud a couple of times. Often, there is an activity included. Then, eventually, the kids take the book home.

“Each child takes home a copy and they keep it,” said Vromen. “There are eight books per year, per child, for three years in preschool. There are four books in first grade and in second grade. And so, by the time the child goes into third grade, they already will have received 32 books from us over the years.”

While most schools are either Jewish or Arab, a small minority are mixed. In mixed schools, the program starts by delivering four Hebrew books in the first half of the year, then four Arabic books in the second half of the year.

So far, the program has created approximately 100 books in Hebrew and Arabic, with nearly 30 of them being translated into English and other languages.

COVID-19 posed a challenge in Israel when schools were closed, but the younger kids were the first to be sent back to school, so the program has more or less caught up on the missed books and is now running as normal.

“For the Arab program, about 90% of the books they receive are the only children’s books they have in their home. In Hebrew-speaking families, it’s about 47%,” said Vromen. “We’re the largest book-giving program in Arabic in the world.”

The program reaches about “70% of Hebrew-speaking children,” she added. “So, we’re talking about 80% of children in public schools in Israel – that’s quite extraordinary.”

Late last year, Vromen retired and, on Dec. 1, Andrea Arbel stepped in to lead KGI, after having worked for 18 years at the Jewish Agency.

“I relate to PJ Library on several spheres – as a published author who believes in the positive power of the written word on children; as someone who cares about strengthening Jewish culture in Israel and overseas Jewish communities; and as a mother of three who understands the critical importance of nurturing young minds and how much these efforts put children on a successful trajectory,” said Arbel.

Together with KGI’s leading partners and other supporters, Arbel is hoping to expand Sifriya Pijama and Maktabat al-Fanoos in both scope and depth, and to widen their sphere of influence on the broader community in new ways. For more information, visit hgf.org.

Rebeca Kuropatwa is a Winnipeg freelance writer.

Complexities of Poland’s past

Andrzej Mańkowski, Poland’s consul-general in Vancouver, shared some reflections on his country’s history with the Jewish Independent, including about the Ładoś Group, which tried to help Jews escape the Nazis by the issuing of fake passports. (photo from Andrzej Mańkowski)

The wartime actions of Poland and its people provide a prime example of the human capacity for good and evil. Many Poles today proudly point out that there are more of their compatriots recognized in Yad Vashem’s Garden of the Righteous Among the Nations than there are heroes of any other nationality. By contrast, the work of Polish-Canadian historian Jan Grabowski and a team of researchers in Poland chronicles in great detail the collaboration by Polish officials and ordinary citizens in assisting the Nazis in the goal of executing the “Final Solution” in that country.

Poland’s government prefers to focus on the more positive fact. So sensitive and contentious is the history that, in 2018, Poland passed – then, in the face of international outrage, rescinded – a law that criminalized expressions of Polish complicity in the Holocaust. At the time, Israel’s President Reuven Rivlin acknowledged that many Poles had aided Jews during the war era, but also that “Poland and Poles had a hand in the extermination” of Jews during the Holocaust.

Poland’s consul-general in Vancouver spoke to the Jewish Independent last week and shared some personal reflections on his country’s history – including how his own grandfather was murdered in Auschwitz.

Andrzej Mańkowski wanted readers of the Independent to know of a recently discovered story of a group of Polish diplomats in Switzerland who provided faked passports to help Jews flee Europe.

Called the Ładoś Group, after Aleksander Ładoś, the Polish envoy in Bern from 1940 to 1945, the six individuals included four Polish diplomats, one of whom was Jewish, and two representatives of Jewish organizations that conspired with the officials. The RELICO Assistance Committee for the Jewish Victims of the War, established by the World Jewish Congress, and the Agudat Yisrael worked with Ładoś and his colleagues.

In addition to Ładoś himself, three other Polish diplomats were members of the group: Stefan Ryniewicz, Konstanty Rokicki and Juliusz Kühl. The two members of Jewish organizations in Switzerland who rounded out the group were Abraham Silberschein of RELICO and Chaim Eiss of Agudath Israel.

Beginning in 1941 (or possibly earlier) until the end of 1943, the six men illegally purchased passports and citizenship certificates from Latin American countries, primarily Paraguay. The documents were sent to Jews in nations under German occupation, where possessing them increased chances of survival.

“Many of those passports came too late to save people,” Mańkowski said. “The recipients or the holders of the passports ended up in Auschwitz in spite of already having the false passports in their hands.”

As many as 10,000 forged passports may have been obtained, but most reached their intended recipients – primarily German and Dutch Jews, as well as some Polish Jews – too late. Of about 3,200 passports issued to individuals whose names are known, it is estimated that about 800 individuals – approximately 25% – survived the war.

Mańkowski’s own family history is deeply impacted by the horrors of the Nazi era. His grandfather, Emeryk Mańkowski, fled Ukraine after the 1917 Bolshevik revolution and settled in central Poland, where his wife’s family owned land. Part of that land was forested and, during the German occupation, Nazi officials discovered a radio communications device in the forest on the property. Unable to identify the owner of the contraband device, they arrested 10 members of the local intelligentsia – including Emeryk Mańkowski – and sent them to Auschwitz as a warning to the rest of the population.

At the time, Polish inmates were permitted 100 zlotys per month from their family. During the second month of his incarceration, Mańkowski’s family had their monthly stipend returned, with a message telling them that the prisoner was no longer present in the camp.

“The German Nazi bureaucracy was so precise and honest to send back money after killing the victim,” said his grandson, the consul-general.

image - As many as 10,000 forged passports may have been obtained, but most reached their intended recipients too late. Of about 3,200 passports issued to individuals whose names are known, it is estimated that about 800 individuals survived the war — As many as 10,000 forged passports may have been obtained, but most reached their intended recipients too late. Of about 3,200 passports issued to individuals whose names are known, it is estimated that about 800 individuals survived the war. *(image from Andrzej Mańkowski)*

While Poles suffered at the hands of the Nazis, Mańkowski acknowledges the magnitude is incomparable. Three million Polish Jews died during the Holocaust and, during the same period, three million non-Jewish Poles also died, he said. This represented about 10% of the larger Polish population, but 90% of the Jewish population. After the war, he said, a Polish family of 10 would have a relative missing from their holiday table. A Polish Jew from a family of 10 would be alone.

The consul lamented that Poles and Jews have incompatible narratives.

“We have two separate histories,” he said, citing the visits by Israeli students to the memorial sites of the Shoah in Poland. “These groups of Jewish youths from Israel walk around in Warsaw and see only ghetto, only death all around. They never see us, living Poles. They are coming with bodyguards, they are insulated from Poles.”

The controversy around the now-rescinded law proscribing discussion of Polish complicity led to a major diplomatic eruption with Israel, and Polish Prime Minister Mateusz Morawiecki acknowledged that it was not any respect for civil liberties or historical veracity that led to the reversal, but international pressure.

“Those who say that Poland may be responsible for the crimes of World War II deserve jail terms,” Morawiecki said at the time. “But we operate in an international context and we take that into account.”

Chrystia Freeland, then Canada’s minister of foreign affairs, wrote on Twitter that Canada is “concerned by the potential impact on free speech” of the Polish law and urged that country to “ensure open discussion and education about the horrors of the Nazi death camps.”

The consul emphasized that the law didn’t apply to scientific publication, research or artistic activity, as these fields were excluded from the jurisdiction of this law.

World attention has focused on Poland in recent years not only because of concerns around free expression and inquiry into Holocaust-era history. Poland has been called the worst country in the European Union for gay rights. Expressions of hate speech are leveled against LGBTQ+ Poles by individuals at the highest levels of government. There is a lack of legal protections for sexual minorities and criminal charges have been laid against individuals exhibiting Pride flags. Dozens of Polish communities have declared themselves “LGBT-free zones.”

Mańkowski acknowledged that Poland is a conservative country. Last month, a new abortion law was promulgated, banning abortion in almost all cases.

“It’s a question of some conservative attitudes and opinions on the part of Polish society,” he said. “We are quite conservative, that’s true…. It’s a hot discussion within Polish society and, if you follow polls and opinion research, you will see the real judgment of Polish society and maybe the political system is not following the tendencies of the changing trends.”

Thoughts on Bahrain

Nancy Khedouri, a member of the National Assembly of Bahrain. (photo from bahrainthisweek.com)

Nancy Khedouri, a Jewish politician, writer and businesswoman from Bahrain, provided insight into the history of the Jewish community in the small Gulf state and its recent normalization agreement with Israel, signed in September. She spoke at a Nov. 29 Zoom talk organized by Canadian Friends of the Hebrew University and moderated by Ambassador Ido Aharoni.

A member of the National Assembly of Bahrain since 2010, Khedouri is also the author of From Our Beginnings to Present Day, a history of the Bahraini Jewish community, which started at the end of the 19th century.

“Bahrain was known as a place that always embraced people of various religious and cultural backgrounds. The Jews of Bahrain were always allowed to practise their religion freely,” said Khedouri, a third-generation Bahraini and descendant of Iraqi Jews.

The Jewish community in Bahrain totaled close to 2,000 people a century ago. From the 1940s through the 1960s, many Jews left the country on their own volition; they were never expelled, she pointed out. These days, their numbers are rather small, with roughly a half-dozen resident families, or about 40 individuals, covering all age groups. Most Jews living in Bahrain now came from Iraq.

“Overall, the Jewish people worked in various professions, tobacco, olive oil, electronics, some were in the record business – both my grandfathers were involved in the leasing of cinemas. Some of those here today work in the money exchange business. We have integrated very well in the texture of society. We are highly respected,” she said

One famous member of Bahrain’s Jewish community in the 1940s was a midwife known as Um-Jan, in Arabic, whose story influenced a popular 2020 Arabic television series Um Harun. When the community was larger it had a shochet (ritual slaughterer), and it still maintains a Jewish cemetery.

These days, Jewish traditions and festivals in Bahrain are taught and celebrated at home. Bahrain’s synagogue, located in country’s capital, Manama, is not presently in use. Established in the 1930s, the shul was funded by a Jewish pearl trader from France who wanted to create a place of worship for local Jews. At that time, he entrusted a community member with the responsibility of looking after the title deeds of the property. The synagogue is currently under renovation, and the hope is to have it reopen by Purim.

On the question of the tolerance shown towards Jews in Bahrain, Khedouri highlighted the “open-mindedness” of the ruling family and Islam, “a religion that teaches coexistence, peace and respect for one another. They have embraced the true values of being Muslim.” She pointed out that other religions live in peace in Bahrain: in addition to the synagogue, Bahrain houses churches and the only Hindu crematorium in the Gulf.

Aharoni remarked on the prominent role women seem to have in Bahraini society and public life. “Bahrain took pioneering steps to empower women. We have reached advanced stages,” said Khedouri. “We have had women as ministers and leading roles through the years.” Khedouri’s cousin, Houda Nonoo, served as Bahrain’s ambassador to the United States from 2008 to 2013.

Since the 1950s, women have joined the workforce and, since the 1960s, have started companies, said Khedouri. They joined the police force in the 1970s, she continued. And, now, Bahraini women constitute a high percentage of those employed as doctors. Nonetheless, there is still room for improvement, she said.

On the newly formed ties with Israel, Khedouri commented, “We must remember that Israel never posed a threat to the Gulf countries or the region. Seven decades of lost opportunity is a long time. Everyone met the new agreement with great excitement. We believe both countries will benefit. Israel will benefit by having a great trading partner.”

She expects joint collaborations in many aspects. There are opportunities, she said, in technology, in cinema, arts and tourism. In Manama, much preparation is underway for the arrival of Israeli tourists to the country. A number of hotels and supermarkets are offering kosher menus and products.

Khedouri lauded outgoing American president Donald Trump and his son-in-law and senior advisor Jared Kushner for being instrumental in bringing about a peaceful arrangement with Israel. Bahrain followed the United Arab Emirates in normalizing ties with Israel; afterwards, Sudan and, later, Morocco established deals with the Jewish state. These agreements collectively have been referred to as the Abraham Accords.

Bahrain’s political system is a constitutional monarchy with two legislative chambers. Its Council of Representatives is elected while its Consultative Council (or Shura Council), on which Khedouri sits, is appointed by the king.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Orchestra faces crises

Members of the Recycled Orchestra of Cateura, Paraguay, are among those helping provide relief services during COVID-19 and after a devastating fire. (photo from IBB)

Times are tough for everyone, but that hasn’t stopped one Vancouver group from organizing an urgent fundraising drive to support an orchestra that is a testament to the transformative power of music.

Instruments Beyond Borders (IBB) is a registered Vancouver-based charity that supports music education in disadvantaged communities. The group is raising funds to support the Recycled Orchestra of Cateura, Paraguay (aka the Landfill Harmonic) as they are dealing with two major crises: not only the COVID-19 pandemic, but a devastating fire in the landfill, next to which they reside.

Since 2014, IBB has delivered donated instruments and funds to the Recycled Orchestra, which was borne out of a desire to teach music to eager children living in the marginalized landfill community of Cateura.

photo - Compounding the hardships wrought by the pandemic, the Cateura landfill recently suffered a major fire, resulting in the destruction of many of the orchestra families’ homes — Compounding the hardships wrought by the pandemic, the Cateura landfill recently suffered a major fire, resulting in the destruction of many of the orchestra families’ homes. *(photo from IBB)*

The Recycled Orchestra of Cateura is internationally renowned, performing all over the world with their instruments made out of recycled materials from the neighbouring landfill. They deliver a resounding message of environmental stewardship and hope and endurance in the face of poverty.

The pandemic has suspended the capacity of the orchestra to travel internationally – which was a major source of their revenue. Compounding the hardships wrought by the pandemic, the Cateura landfill recently suffered a major fire, resulting in the destruction of many of the orchestra families’ homes. Consequently, this has all but eliminated the opportunity of the parents to derive much-needed income from the gathering of saleable recyclables from the landfill.

photo - The students of the Recycled Orchestra, along with the Orchestra’s Parents Association, have become the hub of relief services — The students of the Recycled Orchestra, along with the Orchestra’s Parents Association, have become the hub of relief services. *(photo from IBB)*

In 2014, IBB donated $10,000 towards the building of a music school in Cateura. Fortunately, the school was not damaged by the fire, and today it is temporarily being used as a food relief centre – for the preparation and distribution of upwards of 5,000 meals daily to the devastated local community. Incredibly, the students of the Recycled Orchestra, along with the Orchestra’s Parents Association, have become the hub of relief services.

In the midst of these crises, Favio Chavez, the orchestra’s founder and director, is determined to keep both the orchestra and the hope of music alive, and to support the orchestra’s education program.

The IBB fundraising drive aims to assist the orchestra recover from these dire circumstances. To jumpstart this urgent appeal, the Ben and Esther Dayson Charitable Foundation has pledged to match the first $5,000 donated.

The Recycled Orchestra was the subject of an award-winning 2016 feature film Landfill Harmonic, the trailer for which can be watched on YouTube. Donations can be made at instrumentsbeyondborders.org.

Gratz, Carleton partner

A memorandum of understanding (MOU) between Gratz College in Melrose Park, Pa., and Carleton University in Ottawa, promises to enhance the academic reach of both institutions. Signed by Gratz president Paul Finkelman and Carleton president Benoit-Antoine Bacon, the MOU forges a collaboration between the two schools, with a focus on Holocaust studies and international engagement. Possible ventures include the exchange of faculty and staff, student exchange programs, and joint research projects.

“We are honoured and excited to develop a partnership with one the great universities in Canada,” Finkelman said. “The collaboration will make Gratz and Carleton stronger institutions by complementing each other’s programs and strengthening international cooperation in higher education.”

Finkelman noted that “this year, 2020, Gratz is 125 years old, and signing this agreement is a wonderful way to conclude our anniversary year.”

“This international partnership focused on Holocaust studies will greatly benefit students and researchers at both Carleton University and Gratz College,” Bacon said. “This important work will advance the priorities of Carleton’s new Strategic Integrated Plan, International Strategic Plan and brand new Equity, Diversity and Inclusion Action Plan. As the world awaits the return of international travel and cross-border cooperation, we look forward to further engaging with the remarkable team at Gratz College.”

Under the MOU, Gratz will work directly with Carleton’s Max and Tessie Zelikovitz Centre for Jewish Studies. Gratz faculty and students will have access to Carleton’s libraries and archives, as well as opportunities to join the Zelikovitz Centre as research affiliates.

“These opportunities for Gratz faculty and graduate students will enhance our vibrant masters and doctoral programs by offering additional scholarly opportunities,” said Honour Moore, dean of the college.

In exchange, Carleton faculty and students will have access to Gratz’s Holocaust Oral History Archive, which houses one of the largest collections of audiotaped testimony in the United States and is a contributing organization to both the U.S. Holocaust Memorial Museum and Yad Vashem.

“As a small institution, Gratz values academic partnerships that can enrich our students’ learning opportunities in significant ways,” said Ruth Sandberg, director of Gratz’s Jewish-Christian Studies Program. “We are eager to take advantage of what Carleton has to offer us, including ways in which our students can interact with each other, ways in which our faculty members could partner with each other, and ways in which Gratz can become regular participants in the many notable lectures and discussions offered through the Zelikovitz Centre.”

Bacon and Finkelman signed the MOU during a virtual ceremony Dec. 8. The agenda also included remarks from Sandberg and Deidre Butler, director of the Zelikovitz Centre.

“From our first conversations with Gratz leadership, we found true colleagues,” Butler said. “We look forward to strengthening this community by engaging with Gratz faculty and students through a variety of venues.”

The virtual signing ceremony set the tone for the partnership, said Karen Schwartz, associate vice-president of research at Carleton and the university’s international liaison officer. Ahead of the ceremony, faculty members and administrators from both institutions began collaborating by joining each other’s online lectures and discussions.

“Due to the COVID-19 pandemic, it has become even more important – regardless of how challenging – to not only keep in touch with our preexisting international partners, but to continue establishing new ones as well,” Schwartz said. “Holding a virtual MOU signing is certainly not the same as an in-person event on campus, but it is the next best thing. And so, in this spirit, we are excited to make official our partnership with Gratz College. It will allow students and faculty from both institutions to share academic resources and conduct joint research to advance Holocaust education.”

Gratz College, a private nonprofit institution, is accredited by the Middle States Commission on Higher Education. Founded in 1895, it is the oldest independent college for Jewish studies in North America. Today, Gratz enrols a diverse population of students from around the world, with many programs that reflect its historic focus on Jewish studies and education.

Located in Canada’s capital city, Carleton University provides more than 30,000 students from every province and more than 100 countries with academic opportunities in more than 65 programs of study, including public affairs, journalism, engineering, high technology and international studies.

Breathing life into patients

Dr. Liran Levy, left, and Dr. Milton Saute. (photo from IMP)

Sheba Medical Centre in Israel and Canada’s Toronto General Hospital are collaborating to advance the field of lung transplantation in Israel and to enhance medical education in both countries.

In the last year, Sheba’s Institute of Pulmonary Medicine has established a new lung transplant program, headed jointly by Dr. Liran Levy – who, in 2019, completed four years of clinical, research and surgical training at Toronto General – together with surgeon Dr. Milton Saute, an expert in lung transplantation. According to Sheba’s head of pulmonary medicine, Dr. Amir Onn, collaboration with Toronto General will “put Sheba on the map of lung transplantation,” due, in large part, to revolutionary technology that can increase the number of donor lungs by almost 50%.

Toronto General is renowned for having performed the world’s first successful lung transplant, in 1983. They have since expanded their lung transplantation program, both clinically and in terms of research. One of the most groundbreaking discoveries was made in 2013 by Dr. Marcelo Cypel, a staff thoracic surgeon at Toronto General and director of their ECLS (extracorporeal life-support) program. This technique, said Cypel, “effected a change in paradigm for how we do lung transplants.”

photo - Dr. Amir Onn, left, and Dr. Marcelo Cypel — Dr. Amir Onn, left, and Dr. Marcelo Cypel. *(photo from IMP)*

The innovation, called ex vivo lung prefusion (EVLP), doubles the amount of time that the donor lungs can remain outside of the body. “Previously, donor lungs could be kept for only six to eight hours,” Cypel explained. “Patients had to uproot their lives to live near a transplant centre, and staff had to race against the clock to transfer the organ from the donor to the recipient, often forced to perform the complex surgery in the middle of the night.”

The valuable hours gained don’t just optimize the logistics of the operation, they actually allow for recovery of the organ itself.

“As a rule, over 80% of donor lungs are unsuitable for lung transplantation, due to poor functioning, infection, blood clots or injury,” said Cypel. By pumping a solution of oxygen, proteins and nutrients into the injured donor lungs, the EVLP system enables injured cells to heal themselves, or to be prepared for more sophisticated repair techniques. “The method doubled the number of lung transplants performed in Toronto in the last seven years,” he said.

With the help of Toronto General, Saute estimated that the EVLP program will become operational at Sheba by the middle of 2021. “We anticipate that [EVLP] will make a huge impact and significantly increase the pool of donors for lung transplantation in Israel, especially now, during COVID, with donors reduced by more than 50%,” he said.

According to Cypel, some of the reasons for the reduction in donor lungs during the pandemic include deaths that occur at home, due to reluctance of patients to seek hospital care, and the fewer car accidents (whose victims supply donor lungs) that occur while populations are in lockdown.

Collaboration will encompass clinical care, as well, including consultations regarding challenging patients, as well an exchange of trainees, in both directions. “We hope to send members of our team to Sheba to learn from their unique expertise,” Cypel said.

Onn added that COVID-19 has created new potential candidates for lung transplant. He is currently treating patients in Sheba’s designated post-COVID clinic who present with an unusual combination of symptoms – shortness of breath, chest pain and forgetfulness. Some, he said, have sustained irrevocable damage to the lungs.

A growing population of “COVID-19 survivors,” are being referred to the lung transplant centre. “We are in the process of identifying those who may be potential transplant cases,” said Levy.

Levy remarked that he is looking forward to working with his former colleagues and mentors from Toronto General. Looking back on his years spent in Canada with his wife and four children, he admitted that it was hard to leave. “The Jewish community made us feel very much at home, and we still miss Toronto,” he said. “But I think we have a very important mission here in Israel.”

When the teams from both hospitals met one year ago to discuss collaboration, Cypel and Saute were delighted to discover that they both hail from the same city in southern Brazil. “Although we didn’t meet in Brazil, Dr. Saute told me that he knew my grandparents quite well, and that was very emotional for me,” Cypel shared. Saute added that they both had the same mentor in thoracic surgery and, thus, “We have the same ideas.”

The scope of research and complexity of cases at Toronto General have made it a national and international source for discovery, education and patient care. Sheba Medical Centre, home to the ARC Innovation Centre, and where 25% of all clinical research in Israel takes place, has likewise distinguished itself in patient care, particularly in the era of COVID-19. Patients in both countries, and worldwide, can look forward to the fruits of this collaboration.

– Courtesy International Marketing and Promotion (IMP)

Task force set up

Over the last several years, there has been an alarming increase in antisemitic incidents across the globe, with many originating online. As social media posts do not stop at international borders, members of the national legislatures of Australia, Canada, Israel, the United Kingdom and the United States came together last month across party lines to launch the Inter-Parliamentary Task Force to Combat Online Antisemitism.

Members of the task force include Member of Knesset Michal Cotler-Wunsh (Blue and White, Israel), Member of Parliament Anthony Housefather (Liberal, Canada), MP Marty Morantz (Conservative, Canada), Congresswoman Debbie Wasserman Schultz (Democrat, United States), Congressman Ted Deutch (Democrat, United States), Congressman Chris Smith (Republican, United States), MP Josh Burns (Labour, Australia), MP Dave Sharma (Liberal, Australia), MP Andrew Percy (Conservative, United Kingdom) and MP Alex Sobel (Labour and Cooperative, United Kingdom).

The launch of the task force follows campaigns working to expose online antisemitism, including the #NoSafeSpaceForJewHate campaign that served as a global call to action to combat the virulent antisemitism that goes unaddressed or inadequately addressed on social media platforms.

The task force has the following goals:

Establishing consistent messaging and policy from parliaments and legislatures around the world in order to hold social media platforms – including Twitter, TikTok, Facebook and Google – accountable.
The adoption and publication of transparent policies related to hate speech.
Raising awareness about antisemitism on social media platforms and its consequences in order to acknowledge the tremendous responsibility that comes with the power the platforms hold.
Emphasizing that, if one minority cannot be protected by hate speech policies, then none can be. This task force will, therefore, serve as a means for protecting all minority groups from online hate.
Underscoring that the fight against antisemitism is a non-partisan consensus in democratic countries.

“Always and at this time in particular, as we stand united in fighting a global pandemic, another virus rages that requires global collaboration and cooperation,” stated Cotler-Wunsh. “By working with multi-partisan allies in parliaments around the world, we hope to create best practices and real change in holding the social media giants accountable to the hatred that exists on their platforms. It is imperative that we work together to expose the double standards.”

Housefather said, “Online hate, including antisemitic hate, is growing exponentially. Posts are viewed across national borders and impact people in many jurisdictions. Social media platforms have failed to adequately address hatred on their own. But they cannot be expected to create different policies in every separate country. By working together, we can create international definitions and recommendations for regulating social media platforms that can then be reviewed and hopefully implemented by each individual country.”

Morantz added, “Online hate is an abhorrent reality on social media platforms. I am honoured to work on a bipartisan basis with my Canadian colleagues, as well as international colleagues, to find solutions that keep all those safe who might suffer from online hate, antisemitism and discrimination.”

Lubeck shul sees restoration

Israel’s Lavi furniture factory recreated Carlebach Synagogue’s original ark from three prewar black-and-white photos. (photo from IMP)

Viewing the restored Carlebach Synagogue in Lubeck, Germany, brings to mind the biblical prophecies of consolation, where the Jewish people are reassured that the day will come when not only will they be restored to their land, but their houses of worship will likewise be restored. Sadly, neither the shul’s rabbi nor any other of the original community members are alive today to revel in the synagogue’s reinstated glory; however, in an interesting twist, several of the rabbi’s grandchildren are the children of founding members of Kibbutz Lavi, whose furniture factory designed and built the synagogue’s ark and other holy articles.

Rabbi David Alexander Winter, rabbi of the Carlebach Synagogue, fled Lubeck in 1938, together with most of his community. Several months later, on Kristallnacht, when many of Germany’s synagogues were torched and burned to the ground, the Lubeck shul was damaged and looted, but not destroyed – the building had been sold to the municipality and the contract, signed by the rabbi, was inside the synagogue, in plain view.

For Winter’s grandchildren, seeing the restoration of their grandfather’s synagogue is especially moving. “It’s a feeling of coming full circle,” said Yehudit Menachem, who visited Lubeck last year, seeking to learn more about her family history. Dr. Ariel Romem, a pediatrician and one of the grandsons, remarked that the restoration is symbolic of the re-blossoming of the Winter family and of the Jewish people as a whole. “They may have ruined the shul, but they never succeeded in breaking us,” he said.

In the seven decades since the Holocaust, the once-stately synagogue, established in 1880, has suffered looting, a firebombing, squatters and general neglect. German architect Thomas Schröder-Berkentien began working on its restoration in 2010, but the project was stuck due to a lack of funding. In 2016, the federal government dedicated a sizable sum, with other funding arriving from the Schleswig-Holstein state, the Lubeck-based Possehl Foundation and UNESCO, which had declared the Old City of Lubeck a World Heritage Site. The total cost of the project amounted to almost $10 million.

Schröder-Berkentien was intent on finding the best craftspeople for the synagogue furniture, and also felt that it was only right that the furniture should come from Israel. He found the Lavi furniture factory online and, after several inquiries and a visit to the carpentry workshop along with his team, was assured that they had the necessary experience and expertise to perform the research and produce items of quality and beauty. Indeed, in its 60 years of operation, Lavi has designed and produced interiors for synagogues in more than 6,000 Jewish communities around the world, including for new and restored synagogues in Germany.

Motti Namdar, the factory’s chief planner, described the challenge, and ultimate satisfaction, of creating replicas of the original items. “We only had three prewar black-and-white photos to go by,” he explained. “The photos showed only one angle and even that was not very clear. It was difficult to make out a lot of the detailing or which metals were used, especially for the ark, which you can see from the photos is very unusual.”

Ultimately, much of Namdar’s work had to be done by deduction and a knowledge of the history of the period. “I traveled to Lubeck to see the synagogue and examine the parts that had not been damaged. Part of the ladies’ gallery was intact. The architect had hired restoration experts who carefully removed the layers of paint from the walls, exposing the original murals. The synagogue as a whole had been built in the Moorish style, and I proceeded in that direction.”

In one of the photos, it’s possible to make out the pointed roof-like structure at the top of the ark, which Namdar designed to include 1,500 “scales,” all coated in pure gold. Under Namdar’s direction, the Lavi factory completed all the articles by the deadline. “The hardest part wasn’t the tight schedule, but, rather, building everything such that it could be taken apart, packed and shipped, and then reassembled so that everything fit perfectly.”

photo - Since its restoration, Carlebach Synagogue in Lubeck, Germany, has been serving as a spiritual hub for Lubeck’s 700-strong Jewish community — Since its restoration, Carlebach Synagogue in Lubeck, Germany, has been serving as a spiritual hub for Lubeck’s 700-strong Jewish community. *(photo from IMP)*

But while it was clear to the craftspeople at Lavi that they wanted to produce replicas that were as authentic as possible, the project’s architect, Schröder-Berkentien, was intent that the structure itself, which was restored to be a national monument, should serve as a testament and, in his words, “like a wound,” as a painful reminder of the events of 1938. This was the reasoning behind his decision not to redo the synagogue’s original ornate façade, which, together with the cupola and other elements, had been destroyed on Kristallnacht. “The plain red brick tells the story of what happened,” he said. “A rebuilt façade would ignore that part of history, failing to show the suffering of the era. This is what makes it such a unique monument among other German synagogues.”

When news of the coronavirus pandemic first broke in January, the factory began working overtime so that everything would be ready for the gala re-inauguration, which was to have been attended by high-ranking German officials, including Chancellor Angela Merkel, members of the restoration committee and local community figures, as well as Winter’s grandchildren from Kibbutz Lavi. However, when it was finally time for the assembly and installation of the furniture, the world was already in COVID-19 lockdown. As soon as it was possible, Lavi sent their own experts from England to complete the work. Now, the synagogue stands in all its resplendent glory, but the ceremony has been postponed indefinitely.

The important thing is that the synagogue is open and operating, serving as a spiritual hub for Lubeck’s 700-strong Jewish community. “This synagogue is not only a place of prayer, but a symbol of the revival of Jewish life in Lubeck, throughout Germany and around the world,” said the current spiritual leader of Lubeck, Rabbi Nathan Grinberg.

– Courtesy International Marketing and Promotion (IMP)

Israel and UAE accord

TeraGroup chair and chief executive officer Oren Sadiv, left, signs a research deal with Khalifa Yousef Khouri, chair of APEX National Investment, in Abu Dhabi. (photo from WAM Emirates News Agency via Israel21c)

Overcoming the COVID-19 pandemic could be just one of many positive results of Israel and the United Arab Emirates establishing full diplomatic relations on Aug. 13, 2020. The historic pact is expected to trigger numerous joint projects in health, economics, agriculture, water technology, telecommunications, security, culture, tourism and other fields.

“Today, we usher in a new era of peace between Israel and the Arab world,” said Israeli Prime Minister Binyamin Netanyahu in announcing the U.S.-brokered Abraham Accord with Abu Dhabi Crown Prince Mohammed bin Zayed al-Nahyan (“MBZ”).

Even before the accord, on July 3, Rafael Advanced Defence Systems and Israel Aerospace Industries of Israel signed agreements with Abu Dhabi’s Group 42 concerning research and development collaborations for solutions to SARS-CoV-2, the virus that causes COVID-19. On Aug. 15, UAE company APEX National Investment signed a strategic commercial agreement with Israel’s TeraGroup to develop SARS-CoV-2 research. And, on Aug. 16, in the culture arena, Israeli singer Omer Adam announced that the UAE royal family invited him to perform a private concert.

Netanyahu said the two technologically advanced countries will open mutual embassies and direct flights, among other bilateral agreements.

“This is the greatest advancement toward peace between Israel and the Arab world in the last 26 years, marking the third formal peace between Israel and an Arab nation, after Egypt (1979) and Jordan (1994),” he said.

One big difference is that Israel and the UAE – a federation of seven states including Dubai and Abu Dhabi – do not share a border and have never warred with one another. Under-the-radar business and security ties have been building over the past 20 years, and diplomatic ties more recently.

In 2015, Ministry of Foreign Affairs Director General Dore Gold opened a diplomatic mission in Abu Dhabi connected to the International Renewable Energy Agency. In 2018, Israel’s communications minister attended a telecommunications conference in Dubai; in 2019, Israel’s foreign minister spoke at a United Nations environmental conference in Abu Dhabi.

Israel’s culture and sports minister came to the Abu Dhabi Grand Slam judo competition in October 2018, where, for the first time, the UAE permitted Israeli competitors to wear their national flag on their uniforms, and played the Israeli national anthem on the winners’ podium.

The new agreement puts an official stamp of approval on this ongoing relationship and allows it to expand in full daylight.

* * *

The development of coronavirus vaccines, therapeutics and testing will “absolutely” figure prominently in Israeli-UAE deals following the Abraham Accord, said Jon Medved, chief executive officer of Jerusalem-based OurCrowd.

Medved has been traveling to the UAE for years, building contacts between Israeli and Gulf entrepreneurs, investors and experts.

“They’ve got world-class hospitals and there is huge interest in working with Israel on healthcare technology, telemedicine and digital health,” he told Israel21c.

Medved spoke in Abu Dhabi last December at the SkyBridge Alternatives (SALT) investment conference. He was the first Israeli investor to appear on a public stage in the UAE.

“I wasn’t sure they would let me speak openly about Israel, but, on the contrary, they wanted me to talk about Israel’s ecosystem,” said Medved. “You could tell we are in historic times. I was amazed how open they are to us and how aware they are of what is going on in our country.”

Medved reiterated that the UAE has long done business quietly with Israel but now will become a bigger trade partner and a bridge to other Gulf-region markets for Israel.

“For most of us, the Arab world has been more or less an afterthought and that’s about to change,” he said. “We will sell them enormous amounts of health gear and ag-tech, education-tech and cybersecurity,” he predicted. “For the startup community, the agreement will open up a source of tremendous new investment from the best investors in the world. [The Emiratis] are not only deep-pocketed but incredibly skilled, experienced and sharp.”

However, he added, “The real challenge for us is how we can really make this a win-win by trying to understand what they want. My sense is they don’t want to be passive investors. They want to build joint ventures, engage in technology transfer, build startups, do business and create jobs and long-term value and partnership.”

* * *

The Abraham Accord is “a huge diplomatic achievement for Netanyahu” and a “brave leadership act of Bin Zayed,” said Yoel Guzansky, senior research fellow at the Institute for National Security Studies and co-author of Fraternal Enemies: Israel and the Gulf Monarchies (Oxford University Press, 2020).

Guzansky, who coordinated Israeli policy on Iran and the Gulf states under four national security advisers and three prime ministers, said in a press call on Aug. 13 that “the announcement was historic and dramatic, but not 100% surprising for those who have been talking behind the scenes with Emiratis.”

“Relations between Israel and some of the Gulf States, especially the UAE, [are] the worst-kept secret in the Middle East,” Guzansky said. “It was almost ordinary for Israelis to visit the Gulf representing industries from diamonds to agriculture to desalination to security. Relations evolved, especially in the past five years, in several dimensions – security intelligence, economic/commercial, cultural and religious dialogue – pushed and led by Bin Zayed.”

Guzansky believes the deal could catalyze other Arab countries in the Gulf and North Africa. Indeed, Netanyahu said he expects to “soon see more Arab countries join our region’s expanding circle of peace.”

Bahrain released a statement lauding the landmark Abraham Accord, while an anonymous Saudi Arabian source told Israel’s Globes business newspaper that “the Arab world has a great deal to gain from Israel.”

The Israeli Ministry of Foreign Affairs has confirmed the start of phone service with the UAE and stated that the peace treaty “will benefit the entire region, helping secure a brighter and more prosperous future for all.”

Israel21c is a nonprofit educational foundation with a mission to focus media and public attention on the 21st-century Israel that exists beyond the conflict. For more, or to donate, visit israel21c.org.