World – Page 2

Task force set up

Over the last several years, there has been an alarming increase in antisemitic incidents across the globe, with many originating online. As social media posts do not stop at international borders, members of the national legislatures of Australia, Canada, Israel, the United Kingdom and the United States came together last month across party lines to launch the Inter-Parliamentary Task Force to Combat Online Antisemitism.

Members of the task force include Member of Knesset Michal Cotler-Wunsh (Blue and White, Israel), Member of Parliament Anthony Housefather (Liberal, Canada), MP Marty Morantz (Conservative, Canada), Congresswoman Debbie Wasserman Schultz (Democrat, United States), Congressman Ted Deutch (Democrat, United States), Congressman Chris Smith (Republican, United States), MP Josh Burns (Labour, Australia), MP Dave Sharma (Liberal, Australia), MP Andrew Percy (Conservative, United Kingdom) and MP Alex Sobel (Labour and Cooperative, United Kingdom).

The launch of the task force follows campaigns working to expose online antisemitism, including the #NoSafeSpaceForJewHate campaign that served as a global call to action to combat the virulent antisemitism that goes unaddressed or inadequately addressed on social media platforms.

The task force has the following goals:

Establishing consistent messaging and policy from parliaments and legislatures around the world in order to hold social media platforms – including Twitter, TikTok, Facebook and Google – accountable.
The adoption and publication of transparent policies related to hate speech.
Raising awareness about antisemitism on social media platforms and its consequences in order to acknowledge the tremendous responsibility that comes with the power the platforms hold.
Emphasizing that, if one minority cannot be protected by hate speech policies, then none can be. This task force will, therefore, serve as a means for protecting all minority groups from online hate.
Underscoring that the fight against antisemitism is a non-partisan consensus in democratic countries.

“Always and at this time in particular, as we stand united in fighting a global pandemic, another virus rages that requires global collaboration and cooperation,” stated Cotler-Wunsh. “By working with multi-partisan allies in parliaments around the world, we hope to create best practices and real change in holding the social media giants accountable to the hatred that exists on their platforms. It is imperative that we work together to expose the double standards.”

Housefather said, “Online hate, including antisemitic hate, is growing exponentially. Posts are viewed across national borders and impact people in many jurisdictions. Social media platforms have failed to adequately address hatred on their own. But they cannot be expected to create different policies in every separate country. By working together, we can create international definitions and recommendations for regulating social media platforms that can then be reviewed and hopefully implemented by each individual country.”

Morantz added, “Online hate is an abhorrent reality on social media platforms. I am honoured to work on a bipartisan basis with my Canadian colleagues, as well as international colleagues, to find solutions that keep all those safe who might suffer from online hate, antisemitism and discrimination.”

Lubeck shul sees restoration

Israel’s Lavi furniture factory recreated Carlebach Synagogue’s original ark from three prewar black-and-white photos. (photo from IMP)

Viewing the restored Carlebach Synagogue in Lubeck, Germany, brings to mind the biblical prophecies of consolation, where the Jewish people are reassured that the day will come when not only will they be restored to their land, but their houses of worship will likewise be restored. Sadly, neither the shul’s rabbi nor any other of the original community members are alive today to revel in the synagogue’s reinstated glory; however, in an interesting twist, several of the rabbi’s grandchildren are the children of founding members of Kibbutz Lavi, whose furniture factory designed and built the synagogue’s ark and other holy articles.

Rabbi David Alexander Winter, rabbi of the Carlebach Synagogue, fled Lubeck in 1938, together with most of his community. Several months later, on Kristallnacht, when many of Germany’s synagogues were torched and burned to the ground, the Lubeck shul was damaged and looted, but not destroyed – the building had been sold to the municipality and the contract, signed by the rabbi, was inside the synagogue, in plain view.

For Winter’s grandchildren, seeing the restoration of their grandfather’s synagogue is especially moving. “It’s a feeling of coming full circle,” said Yehudit Menachem, who visited Lubeck last year, seeking to learn more about her family history. Dr. Ariel Romem, a pediatrician and one of the grandsons, remarked that the restoration is symbolic of the re-blossoming of the Winter family and of the Jewish people as a whole. “They may have ruined the shul, but they never succeeded in breaking us,” he said.

In the seven decades since the Holocaust, the once-stately synagogue, established in 1880, has suffered looting, a firebombing, squatters and general neglect. German architect Thomas Schröder-Berkentien began working on its restoration in 2010, but the project was stuck due to a lack of funding. In 2016, the federal government dedicated a sizable sum, with other funding arriving from the Schleswig-Holstein state, the Lubeck-based Possehl Foundation and UNESCO, which had declared the Old City of Lubeck a World Heritage Site. The total cost of the project amounted to almost $10 million.

Schröder-Berkentien was intent on finding the best craftspeople for the synagogue furniture, and also felt that it was only right that the furniture should come from Israel. He found the Lavi furniture factory online and, after several inquiries and a visit to the carpentry workshop along with his team, was assured that they had the necessary experience and expertise to perform the research and produce items of quality and beauty. Indeed, in its 60 years of operation, Lavi has designed and produced interiors for synagogues in more than 6,000 Jewish communities around the world, including for new and restored synagogues in Germany.

Motti Namdar, the factory’s chief planner, described the challenge, and ultimate satisfaction, of creating replicas of the original items. “We only had three prewar black-and-white photos to go by,” he explained. “The photos showed only one angle and even that was not very clear. It was difficult to make out a lot of the detailing or which metals were used, especially for the ark, which you can see from the photos is very unusual.”

Ultimately, much of Namdar’s work had to be done by deduction and a knowledge of the history of the period. “I traveled to Lubeck to see the synagogue and examine the parts that had not been damaged. Part of the ladies’ gallery was intact. The architect had hired restoration experts who carefully removed the layers of paint from the walls, exposing the original murals. The synagogue as a whole had been built in the Moorish style, and I proceeded in that direction.”

In one of the photos, it’s possible to make out the pointed roof-like structure at the top of the ark, which Namdar designed to include 1,500 “scales,” all coated in pure gold. Under Namdar’s direction, the Lavi factory completed all the articles by the deadline. “The hardest part wasn’t the tight schedule, but, rather, building everything such that it could be taken apart, packed and shipped, and then reassembled so that everything fit perfectly.”

photo - Since its restoration, Carlebach Synagogue in Lubeck, Germany, has been serving as a spiritual hub for Lubeck’s 700-strong Jewish community — Since its restoration, Carlebach Synagogue in Lubeck, Germany, has been serving as a spiritual hub for Lubeck’s 700-strong Jewish community. *(photo from IMP)*

But while it was clear to the craftspeople at Lavi that they wanted to produce replicas that were as authentic as possible, the project’s architect, Schröder-Berkentien, was intent that the structure itself, which was restored to be a national monument, should serve as a testament and, in his words, “like a wound,” as a painful reminder of the events of 1938. This was the reasoning behind his decision not to redo the synagogue’s original ornate façade, which, together with the cupola and other elements, had been destroyed on Kristallnacht. “The plain red brick tells the story of what happened,” he said. “A rebuilt façade would ignore that part of history, failing to show the suffering of the era. This is what makes it such a unique monument among other German synagogues.”

When news of the coronavirus pandemic first broke in January, the factory began working overtime so that everything would be ready for the gala re-inauguration, which was to have been attended by high-ranking German officials, including Chancellor Angela Merkel, members of the restoration committee and local community figures, as well as Winter’s grandchildren from Kibbutz Lavi. However, when it was finally time for the assembly and installation of the furniture, the world was already in COVID-19 lockdown. As soon as it was possible, Lavi sent their own experts from England to complete the work. Now, the synagogue stands in all its resplendent glory, but the ceremony has been postponed indefinitely.

The important thing is that the synagogue is open and operating, serving as a spiritual hub for Lubeck’s 700-strong Jewish community. “This synagogue is not only a place of prayer, but a symbol of the revival of Jewish life in Lubeck, throughout Germany and around the world,” said the current spiritual leader of Lubeck, Rabbi Nathan Grinberg.

– Courtesy International Marketing and Promotion (IMP)

Israel and UAE accord

TeraGroup chair and chief executive officer Oren Sadiv, left, signs a research deal with Khalifa Yousef Khouri, chair of APEX National Investment, in Abu Dhabi. (photo from WAM Emirates News Agency via Israel21c)

Overcoming the COVID-19 pandemic could be just one of many positive results of Israel and the United Arab Emirates establishing full diplomatic relations on Aug. 13, 2020. The historic pact is expected to trigger numerous joint projects in health, economics, agriculture, water technology, telecommunications, security, culture, tourism and other fields.

“Today, we usher in a new era of peace between Israel and the Arab world,” said Israeli Prime Minister Binyamin Netanyahu in announcing the U.S.-brokered Abraham Accord with Abu Dhabi Crown Prince Mohammed bin Zayed al-Nahyan (“MBZ”).

Even before the accord, on July 3, Rafael Advanced Defence Systems and Israel Aerospace Industries of Israel signed agreements with Abu Dhabi’s Group 42 concerning research and development collaborations for solutions to SARS-CoV-2, the virus that causes COVID-19. On Aug. 15, UAE company APEX National Investment signed a strategic commercial agreement with Israel’s TeraGroup to develop SARS-CoV-2 research. And, on Aug. 16, in the culture arena, Israeli singer Omer Adam announced that the UAE royal family invited him to perform a private concert.

Netanyahu said the two technologically advanced countries will open mutual embassies and direct flights, among other bilateral agreements.

“This is the greatest advancement toward peace between Israel and the Arab world in the last 26 years, marking the third formal peace between Israel and an Arab nation, after Egypt (1979) and Jordan (1994),” he said.

One big difference is that Israel and the UAE – a federation of seven states including Dubai and Abu Dhabi – do not share a border and have never warred with one another. Under-the-radar business and security ties have been building over the past 20 years, and diplomatic ties more recently.

In 2015, Ministry of Foreign Affairs Director General Dore Gold opened a diplomatic mission in Abu Dhabi connected to the International Renewable Energy Agency. In 2018, Israel’s communications minister attended a telecommunications conference in Dubai; in 2019, Israel’s foreign minister spoke at a United Nations environmental conference in Abu Dhabi.

Israel’s culture and sports minister came to the Abu Dhabi Grand Slam judo competition in October 2018, where, for the first time, the UAE permitted Israeli competitors to wear their national flag on their uniforms, and played the Israeli national anthem on the winners’ podium.

The new agreement puts an official stamp of approval on this ongoing relationship and allows it to expand in full daylight.

* * *

The development of coronavirus vaccines, therapeutics and testing will “absolutely” figure prominently in Israeli-UAE deals following the Abraham Accord, said Jon Medved, chief executive officer of Jerusalem-based OurCrowd.

Medved has been traveling to the UAE for years, building contacts between Israeli and Gulf entrepreneurs, investors and experts.

“They’ve got world-class hospitals and there is huge interest in working with Israel on healthcare technology, telemedicine and digital health,” he told Israel21c.

Medved spoke in Abu Dhabi last December at the SkyBridge Alternatives (SALT) investment conference. He was the first Israeli investor to appear on a public stage in the UAE.

“I wasn’t sure they would let me speak openly about Israel, but, on the contrary, they wanted me to talk about Israel’s ecosystem,” said Medved. “You could tell we are in historic times. I was amazed how open they are to us and how aware they are of what is going on in our country.”

Medved reiterated that the UAE has long done business quietly with Israel but now will become a bigger trade partner and a bridge to other Gulf-region markets for Israel.

“For most of us, the Arab world has been more or less an afterthought and that’s about to change,” he said. “We will sell them enormous amounts of health gear and ag-tech, education-tech and cybersecurity,” he predicted. “For the startup community, the agreement will open up a source of tremendous new investment from the best investors in the world. [The Emiratis] are not only deep-pocketed but incredibly skilled, experienced and sharp.”

However, he added, “The real challenge for us is how we can really make this a win-win by trying to understand what they want. My sense is they don’t want to be passive investors. They want to build joint ventures, engage in technology transfer, build startups, do business and create jobs and long-term value and partnership.”

* * *

The Abraham Accord is “a huge diplomatic achievement for Netanyahu” and a “brave leadership act of Bin Zayed,” said Yoel Guzansky, senior research fellow at the Institute for National Security Studies and co-author of Fraternal Enemies: Israel and the Gulf Monarchies (Oxford University Press, 2020).

Guzansky, who coordinated Israeli policy on Iran and the Gulf states under four national security advisers and three prime ministers, said in a press call on Aug. 13 that “the announcement was historic and dramatic, but not 100% surprising for those who have been talking behind the scenes with Emiratis.”

“Relations between Israel and some of the Gulf States, especially the UAE, [are] the worst-kept secret in the Middle East,” Guzansky said. “It was almost ordinary for Israelis to visit the Gulf representing industries from diamonds to agriculture to desalination to security. Relations evolved, especially in the past five years, in several dimensions – security intelligence, economic/commercial, cultural and religious dialogue – pushed and led by Bin Zayed.”

Guzansky believes the deal could catalyze other Arab countries in the Gulf and North Africa. Indeed, Netanyahu said he expects to “soon see more Arab countries join our region’s expanding circle of peace.”

Bahrain released a statement lauding the landmark Abraham Accord, while an anonymous Saudi Arabian source told Israel’s Globes business newspaper that “the Arab world has a great deal to gain from Israel.”

The Israeli Ministry of Foreign Affairs has confirmed the start of phone service with the UAE and stated that the peace treaty “will benefit the entire region, helping secure a brighter and more prosperous future for all.”

Israel21c is a nonprofit educational foundation with a mission to focus media and public attention on the 21st-century Israel that exists beyond the conflict. For more, or to donate, visit israel21c.org.

Muslim leader an ally

Sheikh Dr. Muhammad Al-Issa receives an award, virtually, from Sacha Roytman-Dratwa, director of the Combat Antisemitism Movement. (screenshot)

During a worldwide virtual event this month involving Jewish leaders and government officials from various countries, one of the leading figures in Sunni Islam was recognized for his work opposing antisemitism and Holocaust denial.

Sheikh Dr. Mohammed Al-Issa is the secretary-general of the Muslim World League and is a former minister of justice of Saudi Arabia. The Muslim World League is funded by the Saudi government, is based in Mecca and positions itself as a force for modernization and moderation in Saudi Arabia and the Muslim world. Earlier this year, Al-Issa led an historic trip of senior Muslim clerics and leaders to Auschwitz-Birkenau.

The online event, titled How Muslims and Jews Can Combat Anti-Semitism Together, featured Al-Issa via video from Saudi Arabia, joined by U.S. government officials including Sam Brownback, a former senator now ambassador-at-large for international religious freedom, and Elan Carr, special envoy for monitoring and combating antisemitism. The event was sponsored by the American Sephardi Federation and the Combat Antisemitism Movement, which bills itself as a non-partisan, global grassroots movement of individuals and organizations, across all religions and faiths, united to combat antisemitism. The organization’s director, Sacha Roytman-Dratwa, presented Al-Issa with the movement’s first annual award recognizing Muslim leadership against antisemitism.

“We have been reminded that, even in countries as advanced and multicultural as the United States, misunderstanding and mistrust is dangerous when allowed to fester,” Al-Issa said in an address that was translated from Arabic. “It can lead to anger, violence and social divisions that help no one. Everywhere in the world, we face challenges in building the bridges of communication, partnership and friendship. But, in a world with many complicated threats, from terrorism to global pandemics, our partnerships are more important than ever.”

He talked about the unifying global fight against coronavirus which, he said, “does not care if a person is Muslim or non-Muslim, Jew or non-Jew, Christian or non-Christian … rich or poor, educated or non-educated.”

That unity is a model for opposing the spread of hatred and intolerance, he said, even as extremists attempt to exploit the current uncertainty to push hatred and division.

He spoke of his visit in January to the death camp in Poland, as well as his numerous visits to synagogues and Jewish museums.

“I stood united alongside my Jewish brothers and said, ‘never again.’ Not for Jews, not for Muslims, not for Christians, not for Hindus, not for Sikhs, not for any of God’s children,” said Al-Issa. “History’s greatest horror, the Holocaust, must never be repeated.… The 1.1 million people murdered at Auschwitz were human beings, just like any other, just like any Muslim. And even though it has been 75 years since the gates of the Auschwitz death camp were torn down, creating a better world for future generations is a constant struggle that we must not give up on.”

He cited murders of Muslims in New Zealand, Christians in Sri Lanka and Jews in the United States as indications of the work remaining to be done.

“Whereas Jews and Muslims lived centuries together, in these last decades we have sadly grown apart,” he said. Since taking the helm of the Muslim World League in 2016, he has tried to build bridges with Jewish and Christian communities. He has also been vocal in fighting Holocaust denial in Muslim circles.

“There are those who still try to falsify history, who claim the Holocaust, the most despised crime in human history, is fiction,” he said. “We stand against these liars, no matter who they are or where they come from, for denying history can only serve to further the aims of those who perpetrate hateful ideas of racial, ethnic or religious purity.”

Continued genocides, in Darfur, Rwanda, Bosnia and now Myanmar, show that the lessons of the Holocaust are universal, he said.

“Muslims have a responsibility to learn them, heed the warning of history and stand as part of the international community to say, ‘never again,’” Al-Issa said. “We will act together to make just peace a reality for Jews and Muslims, and for all people, religions, civilizations and cultures.”

Uprising observed

The Vancouver Holocaust Education Centre and the Jewish Community Centre of Greater Vancouver were among 125 partners presenting a global commemoration of the 77th anniversary of the Warsaw Ghetto Uprising recently.

Beginning and ending with stirring renditions of the “Partisans’ Hymn,” the online event, which also commemorated the end of the Second World War 75 years ago, featured a long list of singers and performers from Hollywood, Broadway and elsewhere, including Dr. Ruth Westheimer, Mayim Bialik, Whoopi Goldberg, Adrien Brody, Lauren Ambrose and dozens more.

We Are Here: A Celebration of Resilience, Resistance and Hope, which took place June 14, was produced by the Museum of Jewish Heritage: A Living Memorial to the Holocaust, Sing for Hope, the National Yiddish Theatre Folksbiene and the Lang Lang International Music Foundation.

“Zog Nit Keyn Mol” (“Never Say”) is generally called “The Partisans’ Song” or “The Partisans’ Hymn” in English and is an anthem of resilience amid catastrophe sung at Holocaust commemorative events. Written in the Vilna Ghetto by Hirsh Glik after he learned of the six-week uprising by Jews in the Warsaw Ghetto, its stirring concluding lines translate as, “So never say you now go on your last way / Though darkened skies may now conceal the blue of day / Because the hour for which we’ve hungered is so near / Beneath our feet the earth shall thunder, ‘We are here!’”

Other musical performances included a Yiddish rendition of Leonard Cohen’s “Hallelujah,” adapted and performed by pianist and singer Daniel Kahn; “Over the Rainbow,” from the 1939 film The Wizard of Oz, composed by Harold Arlen with lyrics by Yip Harburg, two friends from the Lower Eastside of Manhattan, against the spectre of a darkening Europe; and “Es Brent” (“In Flames”), a musical cri de coeur written in 1936 by Mordechai Gebirtig after what he viewed as the world’s indifference to a pogrom in the Polish town of Przycik.

Andrew Cuomo, governor of the state of New York, spoke of his father, the late former New York governor Mario Cuomo, who helped ensure the creation of the Museum of Jewish Heritage, the world’s third-largest Holocaust museum.

One of the other presenting partners, the National Yiddish Theatre Folksbiene, is the longest continuously producing Yiddish theatre company in the world, now in its 105th season. It was founded to entertain and enlighten the three million Jews who arrived in New York City between 1880 and 1920.

Sing for Hope, another partner, believes in the power of the arts to create a better world. Its mission is to “bring hope, healing and connection to millions of people worldwide in hospitals, schools, refugee camps and transit hubs.”

The Lang Lang International Music Foundation aims “to educate, inspire and motivate the next generation of classical music lovers and performers and to encourage music performance at all levels as a means of social development for youth, building self-confidence and a drive for excellence.”

The program, which runs approximately 90 minutes, is available for viewing at wearehere.live.

Diverse Jewish communities

Morning prayers in Gondar’s Tikvah Synagogue. (photo from David Breakstone)

Since Dr. David Breakstone, deputy chair of the executive of the Jewish Agency, had to cancel his scheduled talks in Calgary and Winnipeg because of COVID-19, the Jewish Independent reached him by phone to learn more about his planned topic – Beta Israel and the Emerging Jewish Communities of the Amazon and Latin America.

Born and raised in the United States, Breakstone made aliyah in 1974 and has been involved with Jewish education for more than 50 years.

“The Jewish Agency (JA) really is the largest global Jewish organization that represents the full spectrum of the Jewish people,” said Breakstone. “JA itself is a partnership of the World Zionist Organization, the Jewish Federations of North America. It makes for a very dynamic, stimulating environment with incredible reach and ability, impacting our major issues and agenda items regarding world Jewry. To be in a position to impact all of that and influence things is, for me, a very exciting and demanding challenge.”

JA’s four major goals are connecting Jews around the world to one another, their Jewish heritage and to Israel; facilitating aliyah; serving those in need in Israeli society and fighting antisemitism; and assuring the safety and security of Jews everywhere.

The term Beta Israel refers to the Ethiopian Jewish community, thought to be descendants of the Hebrew tribe of Dan, explained Breakstone.

“Back in the 1950s, the JA was building schools and developed a teaching seminary in Ethiopia to work with the community,” he said. “Ethiopian Jewry has presumably been around for thousands of years, but has only been known about for the last 1,000 years…. The Beta Israel are unquestionably fully Jewish. Ovadia Yosef, chief rabbi of Israel back in 1973, confirmed the decision of a response of the Radbaz [David ben Solomon ibn Abi Zimra] from the 16th century. What’s happened, however, is that there are those of Jewish descent from Beta Israel who, over the years, converted to Christianity … and, so, there are major questions still being argued about whether they converted out of duress or whether they converted freely or for economic reasons.”

photo - Dr. David Breakstone, deputy chair of the Jewish Agency — Dr. David Breakstone, deputy chair of the Jewish Agency. *(photo from David Breakstone)*

Regardless, said Breakstone, “There’s full agreement by the authorities in Israel on whether they are all … zera Israel (of Jewish seed), even if they are not, according to halachah [Jewish law], Jewish.”

The JA is involved with this community because of its Jewish roots. Today, said Breakstone, there are somewhere between 7,500 and 9,000 people from this community who have been waiting anywhere from 10 to 20 years or more to be allowed to make aliyah, all of whom have close relatives in Israel. The JA, he said, is committed to bringing to Israel all Ethiopians who are eligible to come.

Breakstone noted that there are other isolated Jewish communities throughout Africa, South America and India, which he referred to as “the emerging communities of Jews around the world.”

“The Ministry of the Diaspora, a couple of years ago, expressed a great deal of interest in these emerging communities,” he said. “And they put together a very high-level committee that really delved into the issue in depth and came up with the astounding figure of – believe it or not – some 350 million people around the world who have some sort affinity to the Jewish people.

“Affinity is a very vague term,” he cautioned. “In fact, a recent DNA report indicated that 24% of Latin Americans had a significant amount of Jewish DNA…. Most claim ancestry going back to the Marranos, Conversos and Crypto-Jews from Portugal and Spain who had moved to South America and kept various traditions going.

“In Brazil,” he said, “there was supposed to be – they just got notification that it was cancelled – there was going to be the first conference of Jewish communities of Brazil that are not recognized by the established Jewish community there … all of whom are connected through their belief that they are descended from Marranos, Conversos.”

Despite the cancelation of the conference, the Jewish Federation of Brazil is in contact with those communities and is exploring whether or not to recognize them and invite them into the larger community.

“At this point,” said Breakstone, “the JA is also exploring the history in conjunction with the established Jewish community, trying to figure out what to do with those who have not been part of the traditional Jewish establishment and yet, are living life as Jews. That’s quite an interesting phenomenon.”

Uganda is home to a Jewish community that claims no Jewish roots, Breakstone added. In that community, the founding chief was converted by Christian missionaries more than a century ago. And the chief, becoming well-versed in religious studies through the Bible, decided Judaism was the right path.

“Since 2002, they started going to formal conversion, through the worldwide Conservative movement,” said Breakstone. “They now have a local rabbi who studied at one of the Conservative movement theological seminaries … in California and they are fully embraced by the Conservative Jewish world. The JA, too, officially recognizes them as being Jewish. They’ve had a number of people come to Israel through various programs and a number of them are in the process of making aliyah.

“I think the diversity of the different Jewish communities, backgrounds, traditions and cultures that people bring to Jewish life are also something to be celebrated,” he said, “as it broadens the Jewish mosaic.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Rewriting memory not sci-fi

(printed with permission from ©Mount Sinai Health System)

To alleviate trauma victims’ suffering, specialists are working to reduce the emotion attached to painful memories. A leader in this field is Israeli-born scientist Daniela Schiller, who has been living in New York for the last 10 years, working as director of the Laboratory of Effective Neuroscience at Mount Sinai School of Medicine.

“I’m interested in emotions in general, because emotions can limit our freedom,” said Schiller, giving fear as an example. “It’s something that is very limiting. It’s like a dictator is taking over our brain and controlling our emotions, thoughts, decisions and behaviour.”

According to Schiller, we have the ability to change the emotions we experience, including when it comes to memories of trauma. “We have much more flexibility,” she said. “It’s a dynamic process and we can engage in that process.

“We used to think of this as a one-time process – memory creation – wherein you have them forever. In the ’60s, there was a hint that maybe it’s not a one-time process and that, actually, when you retrieve a memory, it might return to an unstable state, something similar to a newly formed memory. Then, it has to be stored again. It was termed ‘reconsolidation,’ because you repeat that process of storage.”

Schiller explained that returning a memory to an unstable state is a built-in mechanism that allows people to mix in new data about an event that happened. This built-in sensibility allows for better predictions in the future – it’s a survival system.

With the reconsolidation of memory becoming better understood, scientists are trying to find ways to use the process in real-life scenarios with trauma victims, including people suffering post-traumatic stress disorder. However, since the process also can be used to manipulate memory in a negative way, there are ethical questions that need to be addressed. At the recent Harvey Weinstein trial, for example, expert psychologist Elizabeth Loftus was called on behalf of the defence to explain how memory can change over time.

“You can easily influence eyewitness testimony when you do an investigation, by the way you ask questions and shake people’s memories,” explained Schiller. “You can plant information, and they will generally believe that this is what they remember.”

Loftus pointed to the fragility of memory, including the neurological basis to that effect, said Schiller. And, in her testimony, Loftus shared that the presence of mind-altering chemicals, like drugs and alcohol, can affect how memory is stored.

The research Schiller is conducting is geared to finding ways to lessen the emotional volume involved. “We want them to understand what happened, but the memories have to be manageable emotionally,” she said. “And the emotional advantage you had in your past or in your childhood, the emotions wear out, they become less and less emotional. Memory changes and, if it doesn’t, that means it’s a problem.”

Schiller speculated that many of the treatments that already exist capture only part of the process. For example, treatment with a therapist could be toward memory activation – meaning, you would be going into your traumatic memory. While you were in that memory, your therapist would work with you to change the emotional tone of it.

“In animals,” said Schiller, “we know the cellular processes that indicate memory is now moving and that it has been mobilized into a stable state where things are now happening and, now, you can either block it with a drug or with behaviour. We have very accurate measurements. But, with humans, we don’t know. We don’t know still what it means if the memory is actively stable in the brain. We speculate that, if you express it and you show emotions, it’s probably unstable. And then, you’d move forward and either get the drug or do behavioural therapy of some sort.

“For example, image extinction, wherein you think about the event and re-script it in a certain way, so it gives you the possibility to rewrite it – there are many different methods. There can be indirect methods that generate interference, like doing something else or using a blocker drug. These are all methods that can reactivate the memory.”

Although research on humans has shown some promise, Schiller said much more research is needed before any treatments can be developed. “We are still looking for the exact way to manipulate it to some degree, especially to tailor it to each individual,” she said.

What Schiller finds promising is that it’s a natural process – one that people practise every day, unconsciously. With that in mind, we should be able to find ways to do it consciously, by thinking about particular memories we want to rewrite and incorporate new information, she said. “Align yourself to reactivate it and try to incorporate it into the present. Again, this is not scientific advice on how to do it – this is what the science sees, the direction you can take.”

In studying the brain patterns of sleeping subjects who have experienced trauma, scientists have pinpointed where the subject’s memory was processing the parts of the trauma that induced emotion, causing bodily changes.

“They are unconscious to some extent, until they reach the conscious level and you have feelings and interpretations,” said Schiller. “That’s a whole different level and whole different process in the brain. So, we do need to look at these various levels, and then we need to adjust our therapy to these levels.

“I think it has deep meaning and I think it’s still within the scientific domain, but it will get interesting when these insights get more and more into the social realm and public awareness … because people tend to think of their memories as accurate, especially their emotional memories. I hope that the more we understand and the more science progresses, the more people will learn about it. And, the more it will change and give us flexibility, freedom, and more tools for change.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

1,300 survivors found refuge

On Holocaust Remembrance Day, Jan. 27, B’nai Brith International (BBI) honoured former Philippine leader Manuel L. Quezon with a special panel discussion at the United Nations in New York City. BBI chief executive officer Dan Mariaschin is fifth from the right. (photo from BBI)

On Holocaust Remembrance Day, Jan. 27, B’nai Brith International (BBI) honoured a former Philippine leader at the United Nations building in New York, for having saved Jews during the Holocaust.

At a time when the Philippines was still under American sovereignty, the appointed Philippine president, Manuel L. Quezon, invited and welcomed 1,300 refugee Jews who were fleeing Nazi persecution.

Quezon, who was born in 1878 and died in 1944, was a statesman, soldier and politician. He served as president of the Commonwealth of the Philippines from 1935 to 1944.

According to Philippine Secretary of Foreign Affairs Teodoro Locsin, the reason why Quezon chose to help when many other world leaders refused to do so, is that he acted in the tradition of “Do unto others as you would have done unto you.”

Not only did Quezon welcome as many Jews as he could get visas for, he also offered them his private land to grow food and develop a kibbutz.

“I think it’s a case of, there are individuals who, I’m a firm believer in this, whose moment comes at the most opportune time,” said Daniel S. Mariaschin, BBI chief executive officer. “In the case of Manuel Quezon, I think he was a good-hearted individual. There was nothing in this for him.

“He really was a compassionate person who heard this story, thousands and thousands of miles away, and was moved to act. And now we are finding out, as more becomes known, that he was willing to save many, many more … and was, unfortunately, not able to do so. I think he stands very high … as one of the Righteous Among the Nations, who acted to save Jews.”

At that time, from 1937 to 1941, as news reports were revealing Hitler’s plans, Quezon secured the necessary visas from the American visa office for a Jewish-American family by the name of Frieder, who manufactured cigars in Manila.

Photo - Former Philippine President Manuel L. Quezon invited and welcomed 1,300 refugee Jews who were fleeing Nazi persecution — Former Philippine President Manuel L. Quezon invited and welcomed 1,300 refugee Jews who were fleeing Nazi persecution. *(photo from U.S. Library of Congress LC-USW33-019075-C)*

“I think the family, together with the president, were able to get word out, they were able to get those visas … although, again, unfortunately, when he wanted to save more, the ability to get more visas was just not available to him,” said Mariaschin.

Years later, the Philippines was the only Asian nation to vote for the Partition Plan in 1947, to form the state of Israel in 1948, which continued to pave the way for the positive relations Israel has with the Philippines to this day. In 2009, in Rishon Lezion, a monument was erected to honour Quezon.

The BBI event in January was well-attended and included remarks from Locsin, Mariaschin, historian Bonnie Harris, and Hank Hendrickson, who is the executive director of the U.S.-Philippines Society and a refugee who was personally saved by Quezon.

In between the various speakers, director Noel (Sunny) Izon, who made the documentary about Quezon called An Open Door: Holocaust Haven in the Philippines, shared a clip from the film. According to Izon, some 11,000 descendants of the refugees Quezon saved owe their life to him and Izon is one of them. He explained that one of the refugees Quezon saved was a doctor who saved his father’s life soon after arriving in Manila.

Another highlight of the January event was having refugee Ralph Preiss present. Preiss had been saved by Quezon, and shared his experience with attendees.

While no one from Quezon’s immediate family attended, nearly half the attendees were of Filipino descent who now live in New York.

Mariaschin said, while the event was in recognition of Quezon, it was, by extension, “in recognition of the Philippines.”

“The books, the films, the documentaries and the stories will live on from this point, forever,” said Mariaschin about other recent recognitions of Quezon’s actions. “That’s the best tribute you can have, that, rather than have this be just considered a footnote of history, it’s now becoming an important piece of the story … of the courageousness, the humanitarian impulses, of a relatively few individuals.”

According to Mariaschin, Quezon is on equal standing with the handful of other leaders who had a hand in saving Jews during the Second World War, and he said we need to continue highlighting their stories before we lose our few remaining survivors.

“I think we have to do this while there are still survivors who are living,” said Mariaschin. “Unfortunately, the clock is running down on that. In the lifetimes of those people who they saved, it’s extremely important that we say thank you.

“And we were fortunate, as I said, to have one refugee at our program, to have them say thank you and to talk about their story. It’s something that really we need to do every year now and in between, in order to memorialize those who saved Jews.”

Five years ago, the International Raoul Wallenberg Foundation posthumously bestowed Quezon with the Wallenberg Medal, which also acknowledged the Philippines as a whole for having saved Jews during the Holocaust. In Winnipeg, the local B’nai Brith branch is working to organize an event, together with the Winnipeg Filipino community, to honour the former president.

To view the video of the BBI event in New York, visit webtv.un.org and do a search for “Safe Haven: Jewish Refugees in the Philippines – Panel Discussion.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

On brink of radical change

Prof. Shlomo Hasson was slated to bring a pessimistic forecast for the Middle East’s future to a Vancouver lecture March 31, but his visit was canceled due to the coronavirus crisis. (photo from CFHU Vancouver)

The Middle East is in a time of historical change and geopolitical shifts. The outcome is unknown and, for Israel, there may be good and bad consequences.

This is a core message from Prof. Shlomo Hasson, a professor at the department of geography, School of Public Policy, and Leon Safdie Chair at the Institute of Urban and Regional Studies at the Hebrew University of Jerusalem. Hasson was to speak in Vancouver March 31 at an event organized by the Vancouver chapter of Canadian Friends of the Hebrew University, but the lecture was canceled due to the coronavirus crisis. The Independent spoke with him by telephone about what he intended to discuss.

“We are in the midst of turmoil in the Middle East because we have this havoc with Iran and the intensifying tension between the United States and Iran,” he said. “We have the ongoing conflict within the Middle East, especially in Syria, the war now between Turkey and Syria. We have the recent events in Libya, we have a worsening situation in Yemen. I’m not optimistic about the Middle East and, when it comes to the Israeli-Palestinian case … the peace talks were stalled for a long time and now it seems that [U.S. President Donald] Trump’s initiative, in a way, helps to revive the issue but did it in such an awkward way that I’m not optimistic at all about the consequences of this initiative.”

The warming of relations between Israel and Saudi Arabia, as well as with some Gulf states, is cause for limited hope, he said.

“This is indeed a good reason to celebrate because there has been a change, even a significant change, between the Gulf states and even Saudi Arabia, and Israel because [they] are facing the same adversary, which is Iran,” Hasson said. “Israel supports Saudi Arabia because it supports them in containing Iran. In that sense, I think there is something to celebrate but this is very modest, because … the public in Saudi Arabia, for example, does not support Israel. It’s sort of an alliance between the rulers of the countries, but the public is not there yet.”

An additional crisis is climate change, which is hitting the region especially hard and will continue to do so, although this also presents opportunities for Israel to build bridges.

“We face the problem of water scarcity and droughts and flooding,” Hasson said. “I think that, especially in this crisis, Israel can help a lot because we have the technology, we’ve mastered the know-how and we can help the Middle East and Africa, while coping with this issue.”

Speaking before the most recent Israeli elections, Hasson predicted that, regardless of the outcome, they wouldn’t play a significant role in the bigger Middle East picture.

“Israel is not the central actor here,” he said. The central actors are Saudi Arabia and Iran, with China, Russia and the United States intervening from outside.

“Israel is in a position of reacting to these global, regional and intra-state developments,” he said. Even if Blue and White had won, said Hasson, it is still a right-wing party and the Israeli populace is developing a rightward consensus. “I don’t think that these elections are going to present a significant change in Israel’s political behaviour.”

He compares this moment in Middle East history to the pivotal epochs of the past.

“About 100 years ago, we still had the Ottoman Empire and, after that, we had the colonial regimes, the Sykes-Picot regimes, and then we have the nation-state regimes. The Middle East is at the brink of a change, a radical change, and nobody knows for sure what’s going to happen to the Middle East,” said Hasson. “But, in a way, it’s going to affect everything, it’s going to affect the global structure, it’s going to affect the relationships between the United States, China and Russia.”

Creation of now-iconic pant

Jeans bearing the Levi Strauss & Co. trademark.

Nothing quite compares to the essential staple that almost all of us have in our closets, with styles including flare, skinny, low-rise, high-rise, boyfriend, ripped, the list goes on. If you haven’t guessed already, I’m referring to jeans. They epitomize fashion versatility, taking us from a city stroll in a pair of sneakers to our favourite restaurant in the evening with a boot or dress shoes. There are few fashion houses, from couture to street wear, that haven’t designed their own style. But, for the original jean, we have to thank Levi Strauss & Co.

Loeb Strauss, born 1829 in Bavaria, was the youngest of seven children. At age 16, after his father’s death and with increasingly harsh restrictions and discrimination towards Jews, he decided – with his mother and two of his three sisters – to move to New York. There, two of his brothers welcomed him into their dry goods business.

photo - Levi Strauss — Levi Strauss. *(photo from Wikipedia)*

In the 1850s, in the midst of the gold rush, Strauss saw potential opportunities to set up shop in the West and he did so, opening a branch of the family business in San Francisco, where he changed his name from Loeb to Levi.

Levi Strauss & Co. became a rapid success, selling merchandise to local customers as well as to those in neighbouring cities. Strauss became a respected figure among the Jewish community, known to have a sharp business mind and a kind demeanour. He was also known for giving back to community, donating to both Jewish and non-Jewish charities.

The nature of the business – and the course of fashion worldwide – changed when Strauss was approached by Jacob W. Davis, a regular customer and acquaintance, who came to collect an order of canvas for his tailoring business. Davis made durable work wear, or “waist overalls,” as he called them, from special fabric that was primarily used to make tents. Having developed a system to prevent the overalls from ripping at the pockets by adding copper rivets at the corners (allowing them more longevity), he knew he discovered something big but, in order to proceed, he needed financial backing, primarily for the patent fee. Strauss became his business partner in 1873.

Levi Strauss & Co.’s jeans were produced largely for the labour workforce. However, over the years, they became a choice piece of clothing for women and men in any profession, at least when not working. Levi’s entered the world of film in 1938 when John Wayne wore a pair of Levi’s 501 jeans, transforming them into the American cowboy’s leading attire.

photo - According to the company’s website, the trademark depicting two horses attempting to pull apart a pair of Levi’s waist overalls, symbolizes “the strength of the clothing in the face of competition.” It was introduced in 1886 — According to the company’s website, the trademark depicting two horses attempting to pull apart a pair of Levi’s waist overalls, symbolizes “the strength of the clothing in the face of competition.” It was introduced in 1886. *(photo from levistrauss.com)*

The financial success of Levi Strauss & Co. allowed Strauss to expand his business to many diverse industries, from banking to electricity. His philanthropy also expanded and he gave to many Jewish organizations, notably helping found and establish the Reform congregation Emanu-El in San Francisco.

While Strauss never married and had no children of his own, he had a strong relationship with his nephews. When he died, in 1902, Levi Strauss & Co. and most of his estate went to his four nephews and other family members; many charities were also beneficiaries named in his will.

Over six generations, Levi Strauss & Co. has remained a family-run business, manufacturing not only jeans but other casual wear, accessories and a children’s line. One of the largest brand apparel companies in history, the Levi Strauss name is universally recognized. Now run by the Haas family, decedents of Strauss, the family and business continue Strauss’s legacy in another important way – by being one of the most charitable families in the Bay Area.

Ariella Stein is a mother, wife and fashion maven. A Vancouverite, she has lived in both Turkey and Israel for the past 25 years.