Israel

A light for the nations

Linor Attias, deputy director of international emergency operations for United Hatzalah, inspired Raquel Esrock’s bat mitzvah project: Maple Syrup and Mitzvahs. (photo by Robin Esrock)

In a critical medical emergency, life and death depend on the help one receives and how quickly it arrives. By the time an ambulance shows up, it can be too late to stabilize the victim of a heart attack, apply a life-saving torniquet or deliver CPR. However, United Hatzalah, a rapid medical response service in Israel, can get trained medics on site within 90 seconds of an emergency call.

Linor Attias, the deputy director of international emergency operations for United Hatzalah, addressed a small fundraiser at a living room in West Vancouver on Dec. 2. She wore the orange vest of a first responder, shared stories of everyday heroes, tearing up over the tragedy of Oct. 7. As the emcee for the event, I knew there was much to discuss, but I started with a simple fact. Founded in Jerusalem in 2006, United Hatzalah has responded to more than seven million medical emergencies and saved the lives of tens of thousands of people.

Supporting both patients and Magen David Adom, UH has become an integral part of the Israeli cultural fabric. A lifesaving group of more than 8,000 unpaid volunteers, including Jews, Arabs, Druze and Christians, treat everyone and anyone in need, without charging a penny.

After a six-month training period and on-call internship, volunteers use an app that geo-locates their proximity to a medical emergency. When someone calls one of Israel’s three emergency numbers for help (instead of one number, 911, for all emergencies, Israel has different numbers for medical, fire or police) United Hatzalah’s system immediately locates the nearest five volunteers. It pings their app, and they can be on site in three minutes with a fully stocked medic bag. The paramedic volunteer stabilizes the patient, performs life-saving first-aid if needed, and remains until an ambulance arrives.

photo - United Hatzalah’s volunteer paramedics can be on site within 90 seconds of an emergency call — United Hatzalah’s volunteer paramedics can be on site within 90 seconds of an emergency call. *(photo from UH)*

“It’s not just about the person who is not well or injured,” explained Attias. “Everyone surrounding them feels calm and safe knowing someone is handling the situation. When the ambulance arrives, they take over.”

If a volunteer happens to be at work that day, they could be back at their desk within 20 minutes.

Volunteers sign up from all backgrounds: rich, poor, religious, secular, shopkeepers, teachers, accountants, surfers, mechanics, students, and retired grandparents, too. If they’re unavailable, they simply toggle a switch in the app and the algorithm automatically moves to the next volunteer.

UH volunteers are registered, well-trained and passionate to help. Like Attias, many found their way to UH after being impacted personally by a medical emergency. In her case, it was hearing how an ambulance showed up too late to save her uncle, the victim of a bombing attack. For an Arab volunteer, it was the Jewish UH volunteer who saved his father during a heart attack. Two books have been published filled with incredible stories of universal compassion and head-scratching rescues.

At UH’s headquarters in Jerusalem, there are Haredi staff and volunteers working alongside Muslim and secular colleagues. Attias also has directed UH volunteer groups to disasters abroad, rushing to underserved areas after earthquakes in Morocco and Türkiye.

“They hate Israelis in Türkiye,” she told those gathered. “Then they see the Israeli flag on the vest of the rescue worker saving their life, and it’s ‘thank you Israel, thank you!’ We saved 19 people from the rubble.” She still keeps in touch with the family of a 7-year-old girl she saved in Türkiye; the father sent messages of support on Oct. 8.

Attias suffers post-traumatic stress disorder from what she witnessed during the Hamas attack in 2023. She was on the ground, a first responder, her own life at risk; other UH volunteers were murdered and kidnapped. She was part of a UH team that set up critical triage camps to treat the wounded. When a UH volunteer livestreamed the number of bodies, Attias could not believe it was real. Today, UH operates a psycho-trauma unit to help volunteers and the public deal with what they experienced that day.

Attias spoke about how United Hatzalah is preparing for the next Oct. 7. United Hatzalah plans to be better prepared to save more lives. They are running simulated training exercises for volunteers, complete with smoke machines and make-up artists, hoping to acclimatize responders to the chaos that would exist. In the aftermath of Oct. 7, UH has seen a boost in volunteers. People are signing up to give something back, to show their appreciation and to feel less powerless, said Attias.

The ubiquitous orange vests of UH volunteers are seen throughout Israel, often riding a distinctive Ambucycle or Ambuscooter, skirting traffic or entering public markets. This is a crowdsourced, localized and turbocharged emergency medical response system that is being studied and adopted by other parts of the world, including India and Brazil, and the state of Idaho. Jeff Klein, who sits on the board of United Hatzalah Canada, shared that Vancouver City Council was also exploring the model before UH Canada shifted its efforts to support Israel in the wake of Oct. 7. Countries and communities have different cultural attitudes when it comes to volunteering and liability, but a model that works in Israel can work anywhere, with adaptations.

United Hatzalah is funded entirely by donors and receives no money from the Israeli government.

“We don’t call them donors, we call them partners,” explained Attias. Funds go directly towards life-saving medical equipment, she said, and partners receive updates about how that equipment – be it an Ambucycle, oxygen kit or medic bag – has been used. It’s all transparent, and UH is widely regarded as one of the key charities making a meaningful difference in modern Israel.

Attias showed us a picture of all-female volunteer group gathered in a circle after a recent training exercise. There are women wearing hijabs next to Orthodox Jews wearing wigs. Secular, religious, people of all shades, all smiling, all participating in a noble cause greater than oneself. Attias believes this is Isaiah’s prophecy of Israel acting as “a light for the nations” in action, spreading universal compassion, community and life-saving technology where and when it is needed most.

It’s impossible not to be inspired. A doctor in the room, non-Jewish, donated a rapid response ebike. Even my daughter, Raquel, gearing up for her bat mitzvah, committed to a crowdsourced fundraiser for three life-saving oxygen kits – to contribute towards her UH Maple Syrup and Mitzvahs project, which is raising funds for both the oxygen kits and two child-resuscitation kits, visit tinyurl.com/55ur7fm7.

To become a United Hatzalah partner and learn more, visit UH’s website, israelrescue.org.

Robin Esrock is the bestselling author of The Great Canadian Bucket List, and a travel columnist for Canadian Geographic.

Facing a complex situation

The Gaza Strip is currently divided between the Israeli-held zone (green) and Hamas territory (red). (Screenshot from Channel 14)

More than 25 months after Hamas’s Oct. 7, 2023, massacre and the consequent multi-front Middle East war, and more than one year after Israel and Hezbollah reached a ceasefire agreement on Nov. 27, 2024, Israel faces a complex geopolitical and security situation.

In the north, the Israel Defence Forces (IDF) is engaged in continuous covert and overt operations to prevent Hezbollah from rearming and regrouping. The Shi’ite terrorist militia has been dealt multiple blows, first by the Mossad’s twin attack Sept. 17-18, 2024, nicknamed Operation Grim Beeper, in which thousands of hand-held pagers and hundreds of walkie-talkies used by Hezbollah operatives exploded across Lebanon and Syria. On Sept. 27, the terror group’s secretary-general, Hassan Nasrallah, was assassinated in his Beirut bunker. On Nov. 23, the IDF eliminated Haytham Ali Tabataba’i in a missile strike on the Lebanese capital – Hezbollah’s chief of staff had been designated by the US Department of State as a Specially Designated Global Terrorist in 2016. Washington was offering a $5 million US bounty for information on him.

Though diminished, Hezbollah is not a spent force, according to Michael Rubin, a senior fellow at the Washington-based American Enterprise Institute who specializes in Iran, Turkey and the broader Middle East. Writing in the National Security Journal, Rubin notes that, notwithstanding the targeting of its senior leadership, Hezbollah’s financing – diaspora-linked laundering from Europe, Africa and South America and new backing from Turkey – remains resilient. He cautions that, unless Lebanon’s President Joseph Aoun cuts off the money supply and disarms Hezbollah by the year’s end, the country will slide into a renewed insurgency. Trained by Iran’s Islamic Revolutionary Guard Corps in guerrilla tactics and bomb-making, Hezbollah will resume its terror campaign attacking Lebanese armed forces’ vehicles with IEDs (improvised explosive devices), said Rubin.

Israel has made a huge investment to literally alter the landscape of its 120-kilometre-long northern frontier into a formidable physical barrier, and to blow up cross-border tunnels. Similarly, during the Israeli occupation of southern Lebanon from 1985 to 2000, several strategic mountain peaks were bulldozed to no longer loom over the Upper Galilee. However, the fiasco of Oct. 7 has shown that static positions provide limited deterrence against lightning strikes by well-trained guerillas.

In the Gaza Strip, Hamas – an Arabic acronym for Harakat al-Muqawama al-Islamia (the Islamic Resistance Movement) – also refuses to disarm. There, too, the situation remains unclear, complicated by Israel’s assassination of the terrorist group’s leaders: Yahya Sinwar, his brother Mohammed, Mohammed Deif, Marwan Issa and Ismail Haniyeh.

image - On Oct. 22, the terrorist-linked group Samidoun hosted a panel discussion in Athens with a newly released top Hamas operative — On Oct. 22, the terrorist-linked group Samidoun hosted a panel discussion in Athens with a newly released top Hamas operative.

In October, Israel released nearly 2,000 Palestinian prisoners and detainees as part of the first phase of a US-brokered ceasefire and hostage deal with Hamas. In exchange, Hamas released 20 living Israeli hostages. On Oct. 22, the terrorist-linked group Samidoun hosted a panel discussion in Athens with the newly released top Hamas operative Abdel Nasser Issa. Known as a student of Hamas’s notorious chief bombmaker Yayha Ayyash (1966-1996), aka “the Engineer,” Issa was serving two life sentences for his involvement in two suicide bombings in 1995 that killed 20 Israeli civilians and wounded more than 100.

On Nov. 24, Palestinian Islamic Jihad turned over a coffin with the remains of Dror Or. Staff Sgt. Ran Gvili and Sudthisak Rinthalak are the last two people murdered on Oct. 7 not yet returned. Rinthalak, an agricultural worker at Kibbutz Be’eri near the border of the Gaza Strip in southern Israel, was among the more than 40 Thais killed and 31 kidnapped in Hamas’s attack.

Also in November, a flight of 153 Gazans landed in Johannesburg, after departing from Ramon Airport near Eilat. Shimi Zuaretz, a spokesperson for Coordination of Government Activities in the Territories (COGAT) – the Israeli body that runs civil affairs in the West Bank – confirmed that the Palestinians transited through Israel “after COGAT received approval from a third country to receive them.” That third country was South Africa.

Some 200,000 Gazans are currently living in limbo in Cairo, unable to either find a destination in which to settle or to return to their homes. Together with the estimated tens of thousands of combatants and civilians killed in the Gaza war, these numbers indicate the ongoing depopulation of the destroyed coastal enclave.

image - Israeli Prime Minister Binyamin Netanyahu’s coalition faces a mounting campaign to reestablish Jewish settlements in the Gaza Strip. The poster above reads, “It’s time to settle in Gaza! Let’s start now! Hanukkah 5786!” — Israeli Prime Minister Binyamin Netanyahu’s coalition faces a mounting campaign to reestablish Jewish settlements in the Gaza Strip. The poster above reads, “It’s time to settle in Gaza! Let’s start now! Hanukkah 5786!”

With an election on the horizon in the first half of 2026, Israeli Prime Minister Binyamin Netanyahu’s coalition faces a mounting campaign to reestablish Jewish settlements in the Gaza Strip. Daniella Weiss, head of Nachala Movement Israel, whose stated aim is to settle further into Judea and Samaria, wants to begin Jewish settlement in Gaza within “months.” According to Weiss, more than 600 families – more than 2,500 people – had already registered for an initiative to settle in new beach towns.

Many Israelis fault Prime Minister Ariel Sharon’s unilateral withdrawal of 9,000 settlers from Gush Katif in 2005 as the catalyst that allowed Hamas to seize power from the Palestinian Authority two years later. In turn, that violent coup laid the way for the catastrophic Oct. 7, 2023, attack on cities and kibbutzim bordering Gaza.

The Gaza Strip’s 365 square kilometres are today uneasily divided into Hamas- and Israeli-controlled sectors. Israel will not allow Türkiye or Qatar to send troops to monitor the ceasefire, nor are any other countries keen to send boots on the ground. US President Donald Trump envisions a $500-million military base near Qiryat Gat, called the US Civil-Military Coordination Centre, to assist in Gaza’s future governance and patrol of the territory.

photo - The Israeli Defence Forces have killed Muhammad Abu Shaar, the Hamas terrorist who broke into Adi Vital-Kaploun’s residence on Oct. 7, 2023, and murdered her in front of her young children. He recorded himself with Adi’s babies in the same room she was killed as a Hamas propaganda video — The Israeli Defence Forces have killed Muhammad Abu Shaar, the Hamas terrorist who broke into Adi Vital-Kaploun’s residence on Oct. 7, 2023, and murdered her in front of her young children. He recorded himself with Adi’s babies in the same room she was killed as a Hamas propaganda video. *(internet image)*

Clan and Bedouin tribal groups in Gaza are engaged in a violent internecine struggle with Hamas. And the London-based Asharq Al-Awsat newspaper reported on Nov. 15 that IDF commandos on motorcycles are targeting Palestinians who participated in the abduction and holding of Israelis during the Oct. 7 attack. Among the Mujahideen Brigades terrorists gunned down in Khan Yunis was Mohammed Abu Mustafa, who kidnapped Shiri Bibas and her children Kfir and Ariel from Kibbutz Nirim on Oct. 7. Also recently eliminated was Muhammad Abu Shaar, who broke into Adi Vital-Kaploun’s residence at Kibbutz Holit and murdered the Canadian-Israeli woman in front of her 4-year-old son Negev and 4-month-old toddler Eshel. Shaar then recorded himself holding her children in the same safe room where Vital-Kaploun was murdered.

Troops of the elite Nahal Brigade captured six Hamas gunmen who surrendered after a 24-hour search that followed the IDF’s collapsing of the tunnel in Rafah where the terrorists were hiding, forcing them to emerge from a shaft, the military reported. The men were taken to Israel to be questioned by the Shin Bet Klali (General Security Service). A photo released by the IDF showed four of the operatives in the army’s custody, hands tied behind their backs, next to an armoured vehicle.

“At the end of a 24-hour pursuit, all 17 terrorists who attempted to flee the underground terror infrastructure in eastern Rafah were either eliminated or apprehended,” the IDF announced. At least 30 Hamas terrorists were killed trying to flee from tunnels in Rafah last month.

photo - Last month’s winter rain flooded Gaza’s tent encampments — Last month’s winter rain flooded Gaza’s tent encampments. (photo form IDDEF)

Environmental issues are also impacting the complex situation. Last month’s winter rain flooded Gaza’s tent encampments. In Iran, a severe drought has depleted the reservoirs that provide its capital city, Tehran, with drinking water.

Symbolizing the Ayatollah regime’s crumbling control, on Nov. 12, protesters garbed in military uniforms of the Shah’s regime unfurled the banned pre-1979 lion and sun Pahlavi national flag in a Tehran metro station. Commentators have posited that the next revolution may come soon, if the taps run dry.

Gil Zohar is a journalist and tour guide based in Jerusalem.

An emotional reunion

Randy Wolfe, left, with Aharon Botzer, co-founder of Livnot U’Lehibanot. (photo from Livnot U’Lehibanot)

Reuven (Randy) Wolfe of Winnipeg recently returned to Tzfat, Israel, to reconnect with the founders of Livnot U’Lehibanot and with the place where his Jewish journey began.

Wolfe first arrived in Tzfat in 1981, as a young participant in Livnot’s third-ever program. Now, 44 years later, he and his wife, Beverly Werbuk, walked once again through the same stone alleyways, into the same historic buildings and back into the same spirit that once transformed Wolfe’s life.

“I remember everything,” he shared. “The formula still works: no show, no pretending, just truth, action, open hearts and good people.”

Since that formative experience, Wolfe has built a full life in Canada – family, community and career – yet the spark that was lit in Tzfat has never faded.

“Coming back to Livnot,” he said, “felt like coming home.”

For more than four decades, Livnot U’Lehibanot, founded by Aharon and Miriam Botzer, has guided thousands of young Jews from around the world to connect with their roots through hands-on volunteering, learning and community, including the rebuilding of homes along Israel’s borders.

“The walls may have changed,” Reuven smiled, “but the spirit – that same spirit – is still alive. It continues to build the Jewish people, in Israel and throughout the diaspora.”

– Courtesy Livnot U’Lehibanot

Innovative approach to care

On Sept. 30, Canadian Friends of Sheba Medical Centre will host Medicine Reimagined, an evening with Prof. Amitai Ziv, deputy director of Sheba Medical Centre and head of its Rehabilitation Hospital, which is the national rehabilitation facility of Israel. Ziv is also the founder and director of the Israel Centre for Medical Simulation (MSR), an innovation hub for improving patient safety and clinical training.

Originally from Montreal, Ziv is spending his sabbatical in Vancouver at the University of British Columbia.

“This will be the first Canadian Friends of Sheba event in Vancouver, as we launch our chapter here, and we are truly thrilled to welcome Prof. Amitai Ziv,” Galit Blumenthal, manager of donor relations and events at Canadian Friends of Sheba Medical Centre, told the Independent. “Our goal is to raise awareness of Sheba Medical Centre and highlight its profound impact both in Israel and on the global stage.”

photo - Prof. Amitai Ziv, deputy director of Sheba Medical Centre and its Rehabilitation Hospital, speaks in Vancouver on the topic Medicine Reimagined — Prof. Amitai Ziv, deputy director of Sheba Medical Centre and its Rehabilitation Hospital, speaks in Vancouver on the topic Medicine Reimagined. *(internet photo)*

Sheba Medical Centre was established in 1948. Located in Tel HaShomer, near Tel Aviv, its website notes the facility has 159 medical departments and clinics, almost 2,000 beds and 75 laboratories, and receives about 1.9 million clinical visits and 200,000 emergency room visits a year. Its seven major facilities comprise a cancer centre, an academic campus, a research complex and four hospitals: children’s, women’s, acute care and rehabilitation. It also has several centres of excellence and institutes, notably for cancer, and heart and circulation. It counts 10,000 healthcare professionals, 1,700 physicians and 200 PhD research professionals.

“I support them, along with many other Israeli institutions, as I feel that this is at least some contribution that I can make during these difficult times,” said Tova Kornfeld, who connected Canadian Friends of Sheba Medical Centre (CFSMC), which is based in Toronto, with the Independent.

“I sometimes feel powerless living here in Canada when I see what is happening in Israel,” said Kornfeld. “If I can help in any way, whether by bringing awareness to the work being done by the various organizations or by making financial contributions, then I feel I must. As far as Sheba is concerned, it stepped up to the plate when Soroka Hospital was hit by an Iranian missile and took in all the ICU patients.

“It is also the biggest rehab hospital in Israel and is providing rehabilitation for thousands of soldiers who have been injured since Oct. 7,” she added. “I have family members in the IDF and it is comforting to know that, if something were to happen to any of them, there would be hospitals like Sheba to care for them.”

Ziv’s areas of expertise are medical education, simulation and rehabilitative medicine, and he has served as a consultant and speaker at academic and health institutions around the world. The event in Vancouver will offer a look at Sheba Medical Centre and its innovations in, among other things, the rehabilitation field.

On Sept. 30, Vancouverites will also get to meet Einat Enbar, chief executive officer of CFSMC, which was established in 2017 to raise awareness and funds for Sheba Medical Centre, the care it offers, the research it conducts and the educational training it provides.

For Kornfeld, there is another aspect to supporting Israeli organizations and institutions. She hopes that financial and other assistance from the diaspora “gives the Israelis caught in the fray the message that we have their backs and that we are all in this together regardless of where we live. I would hope that this would be comforting to them when it appears that most of the world is against not only Israel but the Jewish people themselves.”

For more information on CFSMC and SMC, visit shebacanada.org. To attend the Sept. 30, 7 p.m., event in Vancouver (location upon registration), go to weblink.donorperfect.com/ProfAmitaiZivInVancouver. While free to attend, donations are welcome. Readers can email Blumenthal at [email protected] with any questions.

Genocide claims examined

The authors of Debunking the Genocide Allegations: A Reexamination of the Israel-Hamas War from October 7, 2023 to June 1, 2025 sought to do two things in their research: assess the factual basis of war crime and genocide allegations, and examine how information is gathered and transmitted in conflict zones. Among the claims examined is whether enough aid was getting into Gaza from Israel. (IDF Spokesperson via besacenter.org)

A new study conducted by a team of researchers critically examines accusations that Israel committed crimes against humanity, such as planned starvation, deliberate massacres and even “genocide,” during the Israel-Gaza War, between Oct. 7, 2023, and June 1, 2025. Using a blend of quantitative-statistical analysis, forensic documentation, primary sources and comparative military history, the study aims to distinguish propaganda from fact and highlight systemic failures in major international information bodies. Its authors emphasize that their objective is not legal or moral exoneration, but a factual analysis of the methodologies and evidence behind genocide claims.

Research for the 311-page study – Debunking the Genocide Allegations: A Reexamination of the Israel-Hamas War from October 7, 2023 to June 1, 2025 – was led by Prof. Danny Orbach, a military historian from the department of history at the Hebrew University of Jerusalem, in collaboration with Dr. Jonathan Boxman, an expert in quantitative research; Dr. Yagil Henkin, a military historian at the Shalem Centre and the Jerusalem Institute for Strategy and Security; and attorney Jonathan Braverman, a member of the Israeli bar and a lawyer for International Humanitarian Law. It is published by the Begin-Sadat Centre for Strategic Studies at Bar-Ilan University in collaboration with the aforementioned institutions.

The researchers sought to do two things: assess the factual basis of war crime and genocide allegations, and examine how information is gathered and transmitted in conflict zones, particularly in regions ruled by oppressive regimes and/or populated by closed societies with a strong “resistance” ethos. Special emphasis was placed on cross-referencing Israeli, Palestinian and international sources, while actively avoiding ideological bias and preconceived assumptions. The authors highlight that subordinating factual analysis to advocacy narratives can undermine public policy and distort ethical and legal discourse.

The study’s key findings are:

No basis for starvation claims prior to March 2025

• More food entered Gaza during the war than before Oct. 7, 2023. The claim that 500 aid trucks are required daily stems from a misrepresentation by United Nations bodies, one that was left unchallenged and unchecked. Prewar UN records cite an average of 73 food trucks per day in 2022. During the fighting (until Jan. 17, 2025), the Coordination of Government Activities in the Territories (COGAT) recorded an average of 101 food trucks daily whereas retroactively corrected but still incomplete UN Relief and Works Agency for Palestine Refugees (UNRWA) data indicated 83 food trucks per day. Food that entered the Gaza Strip during the ceasefire should have sufficed until late July 2025, according to World Food Programme projections, even absent any aid following the resumption in the fighting. It is hard to explain this gap without considering extensive looting by Hamas, for which the study’s authors provide ample evidence.

• Although UNRWA initially reported a 70% drop in aid after May 2024 and the Rafah operation, it later retroactively corrected these reports. This correction was effectively unannounced and hence the supposed aid drop continues to be cited broadly.

• Contrary to the claim that 44% of Gaza’s food comes from local agriculture, the study finds this number was baseless even before the Hamas takeover. It is likely that, even in 2005, Gazan agriculture accounted for no more than 12% of Gazan caloric consumption and the number is almost certainly much lower today. The study further finds that even if every ton of crops produced in Gaza in 2011 (the last year in which an analysis was published) was substituted, the number of trucks entering Gaza per capita throughout the war would still be 58% higher per capita than it was in 2011.

• Notwithstanding the above, the authors strongly criticize the decision to stop aid to Gaza between March and May 2025.

No evidence of a systematic civilian targeting policy

While isolated incidents may point to negligence or localized misconduct and suspicion of individual war crimes, no evidence was found of overarching directives aimed at harming civilians. The authors did, however, try to map the patterns of Israel Defence Forces misconduct and possible crimes, and examine which crimes were probably more prevalent and which ones were relatively absent from this conflict.

Data manipulation by Hamas

The Gaza Health Ministry, per Hamas directives, categorizes all deaths as civilian. This manipulation has significantly skewed international reporting. Indications have been found for the inclusion of age-related natural deaths, particularly of women, in the ministry of health’s lists and exclusion of combat-aged men.

IDF’s exceptional precautionary measures

The IDF has implemented unprecedented steps, such as early warnings, precision targeting and mission aborts to avoid civilian harm. These actions, while costly to the IDF, have reduced non-combatant casualties.

Evacuation zones were significantly safer

According to partial data, less than 4% of deaths occurred in Mawasi and the central camps – areas marked as evacuation zones by the IDF – undermining claims of deliberate attacks on safe areas. The failure of the UN to cooperate with the establishment of such zones resulted in considerable loss of civilian life.

Systematic failures in UN and NGO reporting

Numerous claims were based on circular citation, opaque assessments and unannounced retroactive corrections. For instance, UNRWA’s truck count discrepancies were corrected without sufficient publicity. Updated UN data confirms Israel’s consistent assertion of increased aid after May 2024.

A precedent for this kind of flawed reporting can be found in the aftermath of the 2009 Gaza War. Former UN jurist Richard Goldstone, who led the United Nations Fact-Finding Mission on the Gaza Conflict, later expressed regret over some of the report’s conclusions. In a 2011 Washington Post op-ed, he wrote: “If I had known then what I know now, the Goldstone Report would have been a different document.”

The suffering of civilians in Gaza is both tragic and undeniable. However, this research calls on the international community to ensure that humanitarian discourse remains anchored in verifiable facts. Without accurate data, advocacy loses credibility – and future atrocities may be overlooked due to inflated or politicized claims.

While the suffering of civilians in Gaza is indisputable, the authors caution against humanitarian advocacy narratives built on unverified or manipulated data. Their study does not aim to exonerate or diminish the suffering experienced, but rather to protect the integrity of academic discourse and, by implication, humanitarian and public discourse. When advocacy eclipses accuracy, policy decisions become distorted and genuine accountability is compromised, the authors warn. They urge the international community to uphold higher evidentiary standards in conflict reporting – regardless of the actors involved.

Broader methodological analysis

This study is not unique to the Israel-Gaza conflict. Similar patterns of humanitarian data distortion were identified in Iraq under sanctions, raising broader questions about the methodologies employed in closed or authoritarian environments.

The study also examined other conflict zones, such as Iraq in the 1990s. During that period, it was widely claimed – based on Iraqi government data and a UN Food and Agriculture Organization survey – that hundreds of thousands of children died due to sanctions. The survey reported a rise in infant mortality from 40.7 to 198.2 per 1,000 children. These findings were later revealed to be fabricated by Iraqi authorities. Even when the researcher who conducted the survey acknowledged being misled, the correction failed to impact the wider humanitarian discourse.

Likewise, inflated assessments of violent and nonviolent Iraqi deaths during the Iraq War were widely disseminated and accepted during the conflict – only being laid to rest definitively in 2023.

“Humanitarian bias”

The authors introduce the term “humanitarian bias” to describe a tendency among aid organizations to accept alarming claims from stakeholders in order to mobilize urgent action. In this context, factual corrections are often met with hostility or ignored altogether – undermining accuracy in humanitarian reporting. Even when myths are disproven, corrections are rarely incorporated into public or academic understanding.

The study proposes a new methodological framework for analyzing violent conflicts – one that prioritizes cross-referencing multiple sources, systematic scrutiny and transparency, and resistance to political and media-driven narratives.

The authors emphasize that credible allegations of war crimes demand serious legal and ethical investigation – not only due to their consequences but also in adherence to international law, Israeli law and moral standards.

Orbach warns: “If every severe urban war were defined as genocide, it would ultimately dilute the legal and moral power of the term. ‘Genocide’ would become an empty political slogan, rather than a tool to prevent atrocities.”

This study builds on that call for greater evidentiary caution, particularly in war zones governed by authoritarian regimes.

Debunking the Genocide Allegations can be downloaded at besacenter.org. Following the publication of the Hebrew edition on July 4, 2025, there was extensive feedback from readers, critics, experts and commentators. In some cases, there was valid criticism that warranted corrections and revisions. Consequently, the English edition is not a mere translation of the Hebrew version but a thoroughly revised, corrected and updated work.

– Courtesy Hebrew University of Jerusalem

Support for a hostage deal

(image from Israel Democracy Institute)

The August 2025 Israeli Voice Index, conducted by the Viterbi Centre for Public Opinion and Policy Research at the Israel Democracy Institute (IDI), asked whether Israel should agree to a deal that would include the release of all Israeli hostages, the cessation of hostilities and the complete withdrawal of the Israel Defence Forces from Gaza. Sixty-two percent of Jewish Israelis and 81% of Arab Israelis support such a deal.

Looking at political orientation among Jews, a large majority on the left (92%) and centre (77%) support such a deal, while the right is more divided, with slightly more in favour (47%) than opposed (44%). A breakdown by vote in the 2022 elections reveals a majority of supporters for this deal among voters for all opposition parties and all coalition parties, except for Religious Zionism voters.

Military operations in Gaza

A plurality of Jewish Israelis (49%) support the decision to expand military operations in Gaza while the overwhelming majority of Arab Israelis (81.5%) oppose the decision.

“There is a substantial share of Israelis who support a hostage deal that involves a full withdrawal from Gaza while also saying they support the expansion of fighting in Gaza,” said IDI’s Prof. Tamar Hermann. “This is due to the context-specific nature of each question – many Israelis prioritize bringing the hostages home even at a great cost, but if a deal cannot be struck, they support the expansion of operations in Gaza.”

Jewish settlement in Gaza

Similar to IDI’s polling from November 2024, last month, 53% of Jewish Israelis and 86.5% of Arab Israelis oppose Jewish settlement in the Gaza Strip. Most on the left (93%) and centre (77%) oppose settlement while most on the right (61%) support it. Rates of support increase in tandem with levels of religiosity, with the highest rate of support among Haredim (75%) and lowest among secular Israelis (21%).

The release of hostages

More than half of the Israeli public (53%) think that their leadership is not making every effort to secure the release of the hostages (Jews, 51.5%; Arabs, 63%). A breakdown by political orientation (Jews) shows that, on the right, as in the past, 63% think that the leadership is indeed doing everything it can. By contrast, this view is held by 28.5% in the centre and 6% on the left.

Control of Gaza after war

Similar to past measurements, a plurality of Jewish Israelis (44%) believe a multinational force should control Gaza after the war, as does 22% of Arab Israelis. Twenty-three percent of Arab Israelis believe the Palestinian Authority should control Gaza.

The burden of fighting

A plurality of Jewish (34%) and Arab (37%) Israelis assess that Israeli society can only bear the burden of fighting for another few months. A decreasing share of Jews think Israelis can bear the burden for as long as it takes, down from 39.5% in March 2024 to 28% today.

National mood

In this latest survey, IDI found no major changes in the levels of optimism about the future, excepting a slight improvement (2% in the total sample) in the share of optimists about the future of the economy. There was a small decline in optimism about the future of security (3%), though this is within the margin of error and thus should not be taken as evidence of a new trend. As in previous surveys, in three of the four indicators (security, democracy and economy), the share of optimists is larger among Jews than among Arabs. Overall, in all four indicators and among both Jews and Arabs, less than half the public are optimistic.

The Abraham Accords

Five years after signing the Abraham Accords, 46% of Jewish Israelis say the accords met their expectations, down from 64% in 2021, one year after signing them. Among Arab Israelis, 41% say the accords met their expectations, similar to 43% in 2021, and a substantial share of Arabs (28%) say they don’t know.

Survey methodology

The survey was conducted via the internet and by telephone (to include groups that are under-represented on the internet) Aug. 24-28, 2025, with 600 men and women interviewed in Hebrew and 150 in Arabic, constituting a nationally representative sample of the adult population in Israel aged 18 and over. The maximum sampling error was ±3.58% at a confidence level of 95%. Field work was carried out by Shiluv I2R. More of the report and the full data file can be found at en.idi.org.il/articles/61601.

– Courtesy Israel Democracy Institute

Rare archeological finds

Mosaics attesting to the wealth and prosperity of the ancient Samaritan community were found in Kafr Qasim, located in central Israel. (photo by Emil Aladjem, IAA)

The Israel Antiquities Authority (IAA) has sent out several press releases in the last couple of months. Here is a roundup of what has been discovered recently in a few excavations.

An agricultural estate, about 1,600 years old, was uncovered in Kafr Qasim, located in central Israel. The excavation, undertaken on behalf of the IAA and financed by the Israel Ministry of Construction and Housing prior to establishing a new northern neighbourhood, is within the boundaries of the archeological site Kh. Kafr Hatta.

The Samaritan settlement existed for about 400 years, from the end of the Roman period to the end of the Byzantine period (4th to 7th centuries CE). The site of Kh. Kafr Hatta is described in historical sources as the birthplace of Menander, the Samaritan magician, successor of Simon Magus, who was considered the father of the Gnostic sects and one of Christianity’s first converts.

photo - Architectural elements decorating the 1,600-year-old Samaritan agricultural estate — Architectural elements decorating the 1,600-year-old Samaritan agricultural estate. *(photo by Emil Aladjem, IAA)*

According to IAA excavation directors Alla Nagorsky and Dr. Daniel Leahy Griswold: “The size and splendour of the buildings discovered, the quality of their mosaic floors and the impressive agricultural installations, all point to the great wealth and prosperity of the local Samaritan community over the years.”

In one of the buildings, a mosaic floor was preserved, decorated with a geometric pattern and vegetal images. Alongside its central medallion are acanthus leaves combined with rare decorations of fruits and vegetables, such as grapes, dates, watermelons, artichokes and asparagus. In the entrance to this room was a partially preserved Greek inscription wishing the building’s owner Good Luck!; the owner’s first name was common in Samaritan communities.

In the northern part of the estate were found an olive press, a warehouse building and a public purification bath, a mikvah. The proximity of the oil press to the mikvah was probably used to produce olive oil in purity. The olive press was carefully planned, consisting of two wings; the northern wing contained the main production areas, while auxiliary rooms were erected in the southern wing. In the production areas, two screw presses were found, as well as a large basin in which the olives were crushed.

photo - An olive press for production of oil in ritually pure conditions and an adjacent ritual bath were part of a Samaritan settlement that existed from the 4th to 7th centuries CE — An olive press for production of oil in ritually pure conditions and an adjacent ritual bath were part of a Samaritan settlement that existed from the 4th to 7th centuries CE. (photo by Emil Aladjem, IAA)

Over the years, the estate saw dramatic changes.

“The wealth and luxury of the buildings were replaced by oil production and agricultural installations. New walls damaged the mosaic floors, and the magnificent capitals and columns were integrated within the new walls,” said Nagorsky. She suggested that these changes are related to the Samaritan Revolts under the Byzantine rule – a series of 5th to 6th century CE uprisings against the Byzantine emperors, who enforced restrictive laws on members of other religions.

“What makes this site particularly interesting is that, unlike some of the other Samaritan sites that were destroyed in these revolts, the agricultural estate in Kafr Qasim actually continued in use, and even preserved its Samaritan identity – as evidenced by the Samaritan ceramic oil lamps uncovered in our excavation,” Nagorsky said.

According to Israeli Minister of Heritage, Rabbi Amichai Eliyahu, “The discovery of the Samaritan agricultural estate illuminates another chapter in the common shared story of the ancient peoples of this land; foremost, in this period, the Jews and the Samaritans. These two ancient communities led their lives based on the Torah and shared common roots, and also experienced similar hardships during periods of antagonistic rule…. These physical remains are another reminder that our heritage in this land is deep and multifaceted.”

* * *

photo - The 2,800-year-old dam wall discovered in the City of David — The 2,800-year-old dam wall discovered in the City of David. (photo by Emil Aladjem, IAA)

A monumental dam excavated in the Siloam Pool in the City of David National Park has now been dated in a joint study by the IAA and the Weizmann Institute of Science, to the reign of the kings of Judah, Joash or Amaziah. Its construction may have been a creative solution to a climate crisis about 2,800 years ago, according to the researchers. The research was published in the scientific journal PNAS.

The wall uncovered in excavations of the Siloam Pool in the City of David National Park was built around 805-795 BCE. Its discovery was made by excavation directors Dr. Nahshon Szanton, Itamar Berko and Dr. Filip Vukosavovic on behalf of the IAA.

“This is the largest dam ever discovered in Israel and the earliest one ever found in Jerusalem,” the directors stated in a press release. “Its dimensions are remarkable: about 12 metres high, over 8 metres wide, and the uncovered length reaches 21 metres – continuing beyond the limits of the current excavation. The dam was designed to collect waters from the Gihon Spring, as well as floodwaters flowing down the main valley of ancient Jerusalem (the historical Tyropoeon Valley) to the Kidron Stream, providing a dual solution for both water shortages and flash floods.”

Dr. Johanna Regev and Prof. Elisabetta Boaretto of the Weizmann Institute explained: “Short-lived twigs and branches embedded in the dam’s construction mortar provided a clear date at the end of the 9th century BCE, with extraordinary resolution of only about 10 years – a rare achievement when dating ancient finds. To complete the climatic reconstruction, we integrated this dating with existing climate data from Dead Sea cores, from Soreq Cave and from solar activity records influencing the formation of certain chemical elements. All the data pointed to a period of low rainfall in the Land of Israel, interspersed with short and intense storms that could cause flooding. It follows that the establishment of such large-scale water systems was a direct response to climate change and arid conditions that included flash floods.”

The newly uncovered structure joins two other water systems from the same period discovered in the City of David: a tower that dammed the Gihon Spring and a water system that gathered water from the Gihon, directed through a channel into the Siloam Pool, where it was joined by floodwaters blocked by the dam.

These systems reflect comprehensive urban planning for managing Jerusalem’s water supply as early as the late 9th century BCE – clear evidence of the city’s power and sophistication.

* * *

Lamp wicks made of textiles, approximately 4,000 years old – among the oldest known in the entire world – were discovered during an archeological dig at the Newe Efraim antiquities site near Yehud, Israel. The wicks, uncovered in an IAA excavation, funded as part of development works by the Israel Lands Authority to establish a new neighbourhood in the city of Yehud, were preserved inside clay lamps, used for illumination in the Intermediate Bronze Age (circa 2500-2000 BCE).

The study was published in the scientific journal ’Atiqot, Vol. 118, published by the IAA.

According to IAA researchers Dr. Naama Sukenik and Dr. Yonah Maor: “This is a unique discovery that we did not expect could ever be found in the moist Mediterranean climate…. Although wicks were a common product for lighting in the ancient world, the fact that they are made of organic fibres makes it difficult to discover them in an archeological dig. Even in cases where the organic matter is preserved, such as in desert climate conditions, it is difficult to identify a wick, unless found inside a lamp, since it has no special characteristics to distinguish it from any group of fibres, threads or ropes…. The fact that three wicks were found – and that one of them survived in its entirety, is especially surprising in the humid climate of the coastal plain.”

photo - One of the wicks tested in the study was found intact — One of the wicks tested in the study was found intact. *(photo by Emil Aladjem, IAA)*

According to Dr. Gilad Itach, Yossi Elisha and Yaniv Agmon, the excavation directors on behalf of the IAA, “The wicks were discovered inside oil lamps uncovered in the graves alongside other burial offerings, including various types of pottery, animal bones, metal weapons and jewelry. While these lamps must have been used to illuminate the underground dark burial space during the burial ceremony itself, it seems that this was not their only function. The fire burning in a lamp has been associated with magical power since the dawn of humankind…. Admittedly, the Intermediate Bronze Age population in the Land of Israel did not leave any writings behind, but various sources from around the ancient Near East demonstrate the central role of fire in burial ceremonies. Just like today, thousands of years ago, the fire burning in a lamp symbolized the human soul. The common term we use today, ‘ner neshama,’ ‘the flame of the soul,’ probably originated thousands of years ago.”

Traces of soot were found in the wicks tested in the study, indicating these lamps were used; seemingly lit while the grave was prepared and/or during the burial ceremony. The analysis also revealed that the wicks were apparently made from reused linen fabric. “It is unlikely that an expensive textile such as linen would have been woven especially for an object intended for combustion,” said Sukenik. “We speculate that the wicks were recycled from other textiles, after their original purpose was completed…. The secondary use of textiles indicates smart economic conduct, in which precious raw materials were maximally utilized.”

– Courtesy Israel Antiquities Authority

Two Yiddish-speaking Bluenosers

Writer Adina Horwich only met Yehuda Miklaf and his wife Maurene in Jerusalem, even though both Adina and Yehuda are from Nova Scotia. (photo by Adina Horwich)

So, this guy walks into my Yiddish group one fine Sunday in Jerusalem – this is not the beginning of a joke. In the group, we welcome anyone who is into Yiddish, with any background, and, on that day, Yehuda was introduced to us. We went around the room asking him questions. I asked where he hailed from. Little could I have anticipated his answer: Nova Scotia.

“I don’t believe it!” I said. “So do I!” Then, “From where, exactly?”

“Annapolis Valley.”

“Oh,” I paused, thinking to myself, I’d be hard-pressed to find any Jews there.

Later, Yehuda’s story was revealed when the teacher matched us up to work together.

Yehuda, an Esperanto speaker and aficionado, has only recently started to learn Yiddish, while I have been at it for 15 years. I started off with little but the smattering I heard as a child. Yehuda happened upon it by the by, via a friend in the hand-printing scene, where he is an active, prominent member. With the characteristic zeal that he tackles so many projects, and lots of gumption, he has taken to Yiddish very well.

The sight and sound of us two old-time Bluenosers (nickname for Nova Scotians) hacking a chainik in Yiddish, is too precious. But, most of all, I like when Yehuda slips into the down-home accent I grew up with. That is when I really kvell.

Né Seamas Brian McClafferty, Yehuda was born in the mid-1940s to a father with Irish roots and a mother with origins in Quebec. The youngest of eight, he had an idyllic childhood, as a small-town Catholic youngster in Annapolis Royal, which today has a population of only 530.

In his last year of high school, Yehuda attended a Fransciscan seminary in upstate New York, his first foray away from home. With his fellow students, he passed a building with Hebrew letters, which intrigued him. A friend he asked about these unfamiliar markings promptly replied: “That’s just Hebrew.” Yehuda had never seen, much less met, any Jews.

He completed his last year of high school and then spent a year of silence and meditation at the novitiate in the Adirondacks. The following year, he furthered his studies towards the priesthood, commencing a rigorous and intense program that sounds like a yeshiva govoha (Torah academy of higher learning).

Discipline and training, mostly in silence, hours of meditation and living under austere conditions, Yehuda carried on through to the second of four years. He heard a lecture about the Torah, which was demonstrated by a small model scroll, and delved deeply from then on, backed by the church’s ecumenical approach of spirituality and faith. He availed himself of the library to his heart’s content and took to reading the Hebrew Bible over and over again. He didn’t know it at the time, but his first steps towards life as an Orthodox Jew were taken, while he was encouraged to become a scholar of the “Old Testament.”

Over the four years of study, Yehuda began to have rather different ideas about how he wanted to live his life.

Returning to Canada in the mid-1960s, he spent time in Toronto and in Nova Scotia, taking road trips home to tend to his father who had taken ill. Things grew clearer.

Yehuda absorbed every mention of things Jewish. It was an emotional attachment. In 1966, after having left Christianity, he discussed his evolving beliefs with a Jewish friend, who said: “You sound more Jewish than me. I’m surprised that you haven’t converted.”

The conversion process was long but not arduous. Yehuda took a class in Toronto and eventually went to the mikvah.

He and his wife Maurene – who he met through his roommate in Toronto – visited Israel, as tourists, for an extended vacation. They had not intended to make aliyah, but, smitten with Israel, as so many of us are, did so three years later.

After making aliyah, Yehuda had to “rinse and repeat,” so to speak, as often happens with conversion. Israeli rabbinic courts do not automatically accept even the most stringent diaspora Orthodox ones, and Yehuda had to go through it again, studying for a year and then going to the mikvah. The converting rabbi gave him the option of choosing a name and Yehuda suited him, since that’s where the word Jew comes from. Miklaf (literally, “from parchment”) was a good abbreviation of McClafferty, he thought, and could not have been more fitting for his chosen profession of printer and bookbinder.

Like most new immigrants at the time, they started out at an absorption centre and had a routine klita (absorption/integration), including Hebrew language studies at ulpan. Maurene got a job in high-tech and Yehuda opened a studio. He started out by binding the original of David Moss’s My Haggadah: The Book of Freedom, and branched out into printing.

The couple attends an Ashkenazi shul but try not to be pigeonholed as being from one background (Sephardi or Ashkenazi). Early on, Yehuda tasted some traditional Ashkenazi delicacies and learned how to make potato kugel, for which he’s now famous, along with kneidlach.

Yehuda still has two siblings in Nova Scotia and visits his longtime friends in Annapolis Royal.

Our paths from the Atlantic led us to meet in Jerusalem, where we raised our families. The Miklafs have two children and several grandkids. Their daughter was a high school friend of my daughter’s, and both women have been living in the same community, and they see each other now and again.

Ma’aseh avot siman l’banim – the deeds of the fathers are a sign for the children – or, in this case, Ma’aseh horim siman l’banot, the deeds of the parents are a sign for the daughters.

Adina Horwich was born in Israel to Canadian parents. In 1960, the family returned to Canada, first living in Halifax, then in a Montreal suburb. In 1975, at age 17, Horwich made aliyah, and has lived mostly in the Jerusalem area. She won a Rockower Award for journalistic excellence in covering Zionism, aliyah and Israel for her article “Immigration challenges.”

Ex-pats make good in Israel

Former Montrealers Shmarya and Lainie Richler opened their first Muffin Boutique in Jerusalem in 2014; their second, in 2023. (photo by Adina Horwich)

My interview with Muffin Boutique owners Lainie and Shmarya Richler took place on the afternoon following the US airstrike on Fordow and other Iranian nuclear facilities. It was 2 o’clock on Sunday and the couple took time out from their breathlessly busy schedule to sit with me at their Talpiot location, minutes from Haas Promenade, aka Tayelet Armon Hanetziv, in Jerusalem.

I have been coming to this coffee shop almost every Tuesday afternoon for almost a year. As a participant in the Anglo Women’s group, which was initially supported by the local community centre, we are encouraged to meet and eat. Facilitated by Helena Flusfeder and Rachel Beenstock, we enjoy a hot or cold beverage, salad, bagel with a variety of spreads, a slice of cake or a muffin, good company and laughs. Another of the members is native Montrealer Paula Dubrow, Lainie’s mother.

photo - A Canadian flag flies beside the province of Quebec’s fleur-de-lis — A Canadian flag flies beside the province of Quebec’s fleur-de-lis. *(photo by Adina Horwich)*

The café, which has indoor and outdoor seating for about 30 people, was busy, while the rest of the city felt deserted. I introduced myself, sharing my own Montreal experiences as an adolescent from 1969 to 1975. While the younger Richlers used to live in the very Jewish neighbourhoods of Côte Saint-Luc and adjacent Hampstead, I had lived in the suburbs, with a much smaller Jewish presence.

Shmarya hails from the large and prominent Richler family, most famous of whom was his first cousin, author Mordecai Richler. Shmarya’s mother, a survivor from Hungary, immigrated after the Second World War. Lainie’s paternal grandmother was English, as was my paternal grandfather.

We discussed their decision to make aliyah. It was always in the cards, they said, both having been raised in Modern Orthodox and Zionist homes. They studied at Jewish day schools and attended Tifereth Beth David Jerusalem Synagogue in Montreal. As teens, both were active in the Bnei Akiva youth movement, which is where they met and later started dating. Lainie studied and completed a master’s in psychology, while Shmarya majored in commerce. They married and had three children.

In 1995, they moved to Israel, living at first in Beit Shemesh, later and currently, in Efrat. Two more children were born here.

Lainie had intended to work in her field, but, as is wont to happen for immigrants to many countries, ran into the profession’s licensing body demands that, for her credentials to be recognized, she would need to take further studies. Since Lainie was trying to acclimatize to life’s challenges with a newborn, she preferred to shift her focus to that and raising the other children.

She became involved in various exercise classes, giving them at community centres and other venues around Gush Etzion. Nutrition was a subject that had captured her interest, too, so she delved into that, taking a training course and becoming a certified alternative nutrition counselor.

Shmarya worked at first for a foreign company, then at a few Israeli startups, in high-tech, but the sector was continually growing and the jobs became increasingly demanding.

Needing to support a family of five kids, while coping with the everyday adjustments of aliyah, the couple began to wonder what to do. Their vision for retirement had been to run a B & B in the Galil or Golan. They thought, why not bring that idea forward, adapting it to their current situation.

Friends and family were skeptical, saying they were unrealistic, out of their depth; many a naysayer told them it would never work. But Lainie was determined to give it a go. She had always loved baking and cooking, informally making and selling muffins to friends and neighbours. She improved by testing many a recipe and soliciting feedback.

Shmarya was reluctant at first, but soon agreed. He took a government-sponsored course at MATI (Jerusalem Business Development Centre), which trains and assists people interested in starting a small business. He was mentored by someone who took a serious interest and fully backed the couple’s plans, believing they could and would succeed.

photo - A Quebec licence plate – sporting the Quebecois nationalist slogan “Je me souviens” (“I remember”) – is prominently displayed behind the counter — A Quebec licence plate – sporting the Quebecois nationalist slogan “Je me souviens” (“I remember”) – is prominently displayed behind the counter. (photo by Adina Horwich)

Their first shop opened in 2014 on Jerusalem’s fashionable and ever-popular Ben Yehuda Street, a key menu component being Montreal-style bagels. And the store is replete with Canadiana. A Quebec licence plate – sporting the Quebecois nationalist slogan “Je me souviens” (“I remember”) – is prominently displayed behind the counter. It brings a half-smile to my face.

The second location, where I was conducting my interview, opened nearly two years ago. Scheduled to open Oct. 10, 2023, just days after the tragic events of Oct. 7, the opening was delayed – but only by a couple of weeks. When the doors opened on Oct. 23, the Richlers could barely keep up with the crowds. Locals warmly welcomed a chance to reaffirm their lives.

Ever since, this has been the local go-to café – the place is open 11 hours a day. Behind the register, a Canadian flag flies beside the province of Quebec’s fleur-de-lis.

photo - Both Muffin Boutiques prominently features the Richlers’ Canadian roots — Both Muffin Boutiques prominently features the Richlers’ Canadian roots. *(photo by Adina Horwich)*

Shmarya runs between the two branches, overseeing operations, keeping an eye on inventory, dealing with suppliers, expenses and all matters related to the running of the business.

Lainie is in charge of getting the daily, on-site baking up and running, with the help of a dedicated and hardworking staff. The restaurant serves coffee and breakfast from 8 a.m., while also accepting orders from their dairy menu for events, be they an office party or a family simcha. This aspect of the business comprises some 30% of its income. Everything is prepared fresh daily, using only natural ingredients, under Lainie’s expert watch and Badatz Mehadarin hechser (kosher certification).

Many employees have worked at both of the locations, most are native or near-native English speakers. This is vital, as the clientele is largely Anglo olim (immigrants).

Every effort is made to maintain a family atmosphere – two of the Richlers’ children regularly work the counter – with friendly, personal service.

When you come to Jerusalem, do pay a visit to the Muffin Boutique, either at 16 Ben Yehuda or 13 Daniel Yanovsky, and have a nosh. Tell them Adina sent you!

The prevalence of birds

Pelicans and cranes gather at Hula Lake in Israel. (photo from commons.wikimedia.org)

Beginning with the Book of Genesis, we read about the raven and especially about the dove: “After 40 days, Noah opened a window he had made in the ark and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. Then, he sent out a dove to see if the water had receded from the surface of the ground. But the dove could find nowhere to perch because there was water all over the surface of the earth; so, it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark.

“He waited seven more days and again sent out the dove from the ark. When the dove returned to him in the evening, there, in its beak, was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. He waited seven more days and sent the dove out again, but this time it did not return to him.”

In Deuteronomy 32, we read that God Himself is compared to a bird: “Like an eagle who rouses its nestlings / Gliding down to its young / So did [God] spread wings and take them / Bear them along on pinions.”

Eagles are so important to our culture that Israel’s 1949/50 rescue of 46,000 Yemenite Jews was named Operation on the Wings of Eagles.

Jews had lived in Yemen for millennia, experiencing both relatively good and more oppressive times. In the 20th century, especially following the United Nations Partition Plan of 1947, conditions worsened. Arab rioters in Aden – then a British protectorate on the southern tip of Yemen – killed at least 82 Jews and, in early 1948, accusations that Jews murdered two Muslim Yemeni girls led to further violence and looting of Jewish homes and businesses.

When news of the young state of Israel’s planned evacuation reached Yemeni Jews, they walked and walked, some from hundreds of miles away, to a refugee camp in Aden. Few of them had seen an airplane before and, to convince them to go aboard, someone painted an eagle with outstretched wings over the door of each craft, reflecting Isaiah’s prophesy: “They shall mount up with wings as eagles.”

Despite the attempt to keep the evacuation secret, the planes going from Yemen to Israel were routinely fired on by Egyptian forces. Pilots were warned that, if they were forced to land in enemy territory, the passengers and perhaps the crew risked being executed. Luckily, this never happened.

Di goldene pave, or the golden peacock, refers to a mythical bird that is a common symbol in Yiddish poetry. For Itzik Manger, the golden peacock symbolized Jewish resilience and optimism, and Israeli singer Chava Alberstein sings a song about the golden peacock, which you can listen to on YouTube.

There is a legend that King Solomon gave the hoopoe – Israel’s national bird – a gold crown, after the bird spreads its wings to protect the king from the sun’s rays. But then people began hunting the hoopoe for its crown. When the bird told this to the king, the king replaced the crown with a crest of feathers.

Although there are several negative comments about the raven and the ostrich in Jewish texts, there are also some positive statements made about them. For instance, the raven brought Elijah bread and meat in the morning and bread and meat in the evening. (I Kings 17:7)

In his prophecy, Micah (1:8) uses the ostrich to show what will become of the faithless. But, while the ostrich generally receives a “bum rap” in Scripture, there is no mention in any sacred Jewish writing of ostriches hiding their heads in the sand. When a threat does appear, the ostrich flattens itself on the ground. With its colouring, it is often able to camouflage itself. Furthermore, when an ostrich senses the danger is too close, it can rapidly run away.

photo - A section of the Bird Mosaic, a large mosaic floor that was apparently part of a Byzantine villa — A section of the Bird Mosaic, a large mosaic floor that was apparently part of a Byzantine villa. *(photo from commons.wikimedia.org)*

Storks are mentioned in Psalms 104:16-17 and in Jeremiah 8:7 for their beauty, grace and devoted parenting: “Storks in the sky know their seasons; swallows and cranes their migration times; but my people do not know the rulings of Adonai!”

Further, the stork appears on decorative Torah wimpels, long strips of fabric used to bind the scroll when it’s not in use. Once, they were made from the swaddling clothes of a newborn baby. (This custom began in the second half of the 16th century and lasted for a few hundred years.) After the circumcision ceremony, the fabric was cut into segments that were sewn together to form a long sash, which was embellished with painted or embroidered inscriptions and images and donated to the synagogue.

Most storks use Israel just as a stopping off point on their way to and from Europe to Africa. Sadly, according to Israeli wildlife veterinarian Dr. Rona Nadler Valency, many migrating storks are killed or injured along their journey. She blames Israeli electric and wind turbine companies, which, she claims, do not invest in measures to protect the birds.

Although the type of bird is not mentioned, it is said that birds guided the Jewish people and kept watch over their crossing during the splitting of the Reed Sea.

Psalms 84 mentions the sparrow and the swallow: “Even the sparrow has found a home / and the swallow a nest for herself / where she may have her young….”

According to Uzi Paz, author of The Birds of Israel, there are about 470 bird species in Israel today. There are three main reasons for why Israel is a haven for birds. First, for European and West Asian birds, Israel is located on a main migration route to and from Africa; these birds stay in Africa during the European winter and return to Europe when spring comes in Europe. Second, Israel provides a range of habitats. And, third, Israel stands at the crossroads of three continents and assorted climate zones.

When you visit Israel, stop near Caesarea to see the remains of a large mosaic floor that was apparently part of a Byzantine villa. It is called the Bird Mosaic because the centre part of the floor features 120 medallions, each of which contains a bird.

Deborah Rubin Fields is an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology Exams, published in English, Hebrew and Arabic.