Israel

Studying social sense

Michael Gliksberg, left, and Prof. Gil Levkowitz are among the researchers who have discovered that oxytocin in a developing zebrafish brain determines later social behaviour. (photo from Weizmann Institute)

Whenever we decide to throw a party, invite in-laws to dinner or embark on a cruise, we are driven by the most basic component of social behaviour: the desire to hang out with other humans. Considering that the drive to form groups with members of one’s own species has been conserved throughout evolution, it’s evident that social behaviour is governed by genes, at least to some degree. But our parents and teachers help us hone our social graces, so teasing apart the effects of nature and nurture on this behaviour is hard, if not impossible. By studying zebrafish, Weizmann Institute of Science researchers, in collaboration with scientists in Portugal, have managed to solve part of the riddle of how social behaviour is hardwired into the developing brain.

Zebrafish are perfect for studying the inborn basis of behaviour because they receive zero nurturing from parents. “Some fish species take care of their young, but not zebrafish,” explained Prof. Gil Levkowitz of the Weizmann Institute’s molecular cell biology and molecular neuroscience departments, who headed the research team together with Prof. Rui F. Oliveira of Instituto Gulbenkian de Ciência in Portugal. “The female zebrafish spawns several hundred eggs, which are fertilized by sperm released into the water by the male. She does provide her offspring with a ‘lunchbox’ – a protein sac, or yolk, that makes up part of the egg – but, otherwise, her message to her children is: manage on your own.”

At about four weeks of age, the centimetre-long juvenile fish, just out of the larval stage, begin to socialize. Though not as exquisitely synchronized as the schools of moonfish in the movie Finding Nemo, they do exhibit a strong tendency to swim together as a group, termed a shoal. Much like humans, they have an incentive to seek company; in their case, the group provides them with advantages in searching for food, overcoming currents, avoiding predators and finding mates. The shoaling behaviour of zebrafish requires sophisticated processing of visual and social cues, very similar to that which takes place in the brains of socializing humans. In particular, the zebrafish must be able to identify other fish as belonging to their own, “friendly” – as opposed to different or, worse yet, predatory – species.

To learn how the social behaviour of zebrafish develops, the researchers focused on the hormone oxytocin, one of the most important neurochemicals known to enhance social interactions, including bonding. Postdoctoral fellow Dr. Ana Rita Nunes and doctoral student Michael Gliksberg created a system for exploring the effects of oxytocin on the developing brains of zebrafish larvae. They produced transgenic larvae whose oxytocin-making neurons harboured a bacterial gene encoding fatal sensitivity to antibiotics. The researchers could then eliminate these neurons from the brains of the larvae at different stages of their development by adding antibiotics to the water, and they later observed the zebrafish behaviour as they became adults.

The scientists discovered that the larvae whose brains lacked oxytocin early on – specifically, in the first two weeks of life – grew into adult fish with an impaired capacity for social interaction, namely, swimming in a shoal. Although their brains regenerated the oxytocin neurons later in life, this capacity was not restored. This meant that, for adults to be capable of social behaviour, their brains had to be organized by oxytocin in a certain manner during a critical time window of brain development in which the social traits are established.

The researchers further discovered the mechanisms by which oxytocin primes the growing brain for socializing. They showed that oxytocin-producing neurons were critical to the birth of another type of neuron, one that releases the neurotransmitter dopamine, which is known to regulate feelings of reward and motivation. Zebrafish whose brains had not been exposed to oxytocin during the first two weeks of life had reduced numbers of dopamine-making neurons, as well as a reduced number of connections to these neurons, in two distinct brain areas.

One of these areas was responsible for processing visual stimuli, apparently of the kind essential for recognizing potential swimming partners. An analogous area in the brains of mammals, including humans, is involved in processing visual cues in social situations. It controls eye movements that scan, for example, different elements of the face in a particular order to decipher facial expressions. This pattern is often absent in people with autism, suggesting that their brains respond to social-based visual cues differently.

The other dopamine-deficient brain area in the zebrafish was analogous to a major reward centre in the mammalian brain, which is involved in the positive reinforcement of social interactions.

A lack of oxytocin in the critical early developmental period also disrupted a system of neuronal connections known as the social decision-making network – a group of brain areas that work together to process social information. In fish whose brains had developed without oxytocin, the synchronization patterns of neuronal activities among these centres were completely different from those of regular fish.

Nunes summarized: “Oxytocin organizes the developing brain in a way that’s essential for responding to social situations.”

– Courtesy Weizmann Institute

mRNA & cancer drugs

Prof. Etta Livneh (photo by Shay Shmueli/BGU)

Most everyone on the planet has now heard of mRNA, thanks to the vaccines against COVID-19 from Pfizer and Moderna, which are based on messenger RNA. But, before mRNA was used to address COVID, research was conducted into how it could fight cancer. Now, researchers at Ben-Gurion University of the Negev have discovered a key connection between mRNA, peptide proteins and tumour progression.

Messenger RNA codes for different proteins, each with a unique function. There are both “long” and “short” peptides. Until now, scientists were not sure if short peptides had any biological function.

Prof. Etta Livneh of BGU’s Shraga Segal Department of Immunology, Microbiology and Genetics has shown that single short peptides in fact have a very important role – as a kinase inhibitor that can slow tumour growth and invasion, cancer cell survival and metastasis.

Proteins (and protein kinases in particular) propagate signals that carry instructions to the cells and dictate cell fate. There are more than 500 different kinases in the human body.

With cancer, a kinase erroneously tells the cells to divide and reproduce in a rapid and uncontrollable manner. But the flipside is also true: if a kinase can be inhibited, it should block the proliferation of cancer cells.

And that’s “just the tip of the iceberg,” said Livneh, whose discovery has been a decade in the making. “Now that we know that at least some peptides have a biological function, we can begin to discover the roles of many more.”

Kinase inhibitors are already one of the hottest areas of cancer research, in some cases replacing chemotherapy. Livneh’s research will allow scientists to better understand how to control this cancer-fighting technology.

The research was supported by a grant from the Israel Science Foundation and published in PNAS (Proceedings of the National Academy of Sciences of the United States of America).

Israel21c is a nonprofit educational foundation with a mission to focus media and public attention on the 21st-century Israel that exists beyond the conflict. For more, or to donate, visit israel21c.org.

BGU advances in rankings

(photo from CABGU)

Ben-Gurion University of the Negev ranks among the top 50 universities graduating successful entrepreneur company founders from its undergraduate programs, according to Pitchbook, a financial data firm that publishes annual data. BGU moved up two spots from last year’s rankings, marking its third consecutive year on the top 50 list.

BGU has graduated 314 founders whose companies have raised a total of $8.3 billion, according to Pitchbook. Among the top five companies led by BGU entrepreneurs in capital raised are Deel ($630m), Fireblocks ($492m), Exaware ($420m), Fabric ($336m) and Hibob ($277m).

BGU’s entrepreneurial focus is led by Yazamut 360°, a suite of program offerings designed to enhance BGU’s academic curriculum and infuse entrepreneurship into the DNA of a BGU student. Yazamut 360° established Cactus Capital – Israel’s first student-run venture capital fund. It has also created two accelerators, one focused on technology entrepreneurship (Oazis) and one on e-commerce. Oazis pairs faculty members with chief executive officers to create companies through BGN Technologies. The accelerators serve as a resource for all entrepreneurs on campus through professional mentoring, financial consulting and technological consulting.

The 2021 Pitchbook university rankings are based on the number of founders whose companies received a first round of venture funding between Jan. 1, 2006, and Oct. 31, 2021.

– Courtesy Canadian Associates of BGU, B.C. and Alberta Region

Wherever did the time go?

A few of the clocks that were stolen from Jerusalem’s L.A. Mayer Museum for Islamic Art in 1983, and eventually found and returned. (photos by Daniella Golan)

Over the past few weeks, many countries, including Canada, switched from daylight savings time to standard time. So, it seems like the right time (no pun intended) to talk about the biggest clock and watch robbery in Israel’s history.

Back in 1983, more than 100 antique timepieces vanished from Jerusalem’s L.A. Mayer Museum for Islamic Art. I remember visiting the museum about a year after the robbery, only to find the empty stands and cases – as if the museum staff hoped the watches would magically reappear.

For years, the Israeli police didn’t know where to go with this case. In fact, they struggled for a quarter of a century to solve the mystery of the 102 (a number of media reports stated 106) missing clocks. All that was clear was that, one spring night in 1983, these timepieces disappeared from the museum.

These missing clocks were not like the ones a regular person hangs on their kitchen wall or sits on their nightstand. They were highbrow antiques. Some were inlaid with jewels. Many had been cast from gold. One was made by famed watchmaker Abraham-Louis Breguet for Queen Marie Antoinette, but she met up with the guillotine 34 years before Breguet finished the timepiece – actually, Breguet’s son finished what is called an “open-work” watch.

Altogether, the stolen clocks and watches were worth millions of dollars. Given the magnitude of the theft, a special task force within the police was set up. Reportedly, Interpol was contacted, and the company that had insured the collection hired private investigators.

For years, police theorized that only a group of robbers could have taken so many clocks in one night. It turned out, however, that one thief did the job.

The alleged thief was Naaman Diller, also known as Naaman Lidor. He took advantage of the museum’s incompetence at that time. For example, he discovered that the museum’s alarm system did not work. And, while the museum windows apparently had bars, they were more for show than anything else – Diller/Lidor was able to bend a few of them. He had no difficulty entering and exiting undetected with the stolen items and placing them in his truck outside.

Many of the clocks were physically small and relatively light (i.e., pocket-size timepieces). He took most of them out of Israel. Some were hidden in Holland, some in France and the rest went to the United States. Several ended up in the home he set up in the Los Angeles area.

Despite – or perhaps because of – the great monetary value of his haul and because of how renowned some of the pieces were, Dillor/Lidor found it was hard to sell them. He only managed to sell less than 10% of the stolen collection. The majority of these timepieces spent 25 years locked up, unseen.

Following the robbery, Dillor/Lidor lived on and off in Tel Aviv. In the early 2000s, he reportedly was hospitalized in Israel’s Tel HaShomer Hospital, suffering from skin cancer complications. When told that the cancer had spread to the bone, he refused radiation. In 2004, he died in his Tel Aviv apartment and was buried at Kibbutz Ein HaHoresh, his birthplace. In the end, he willed the clocks to his wife, Israeli ex-pat Nili Shamrat.

Within a few years of Dillor/Lidor’s death, an attorney representing the widow entered into a quiet, negotiated “buy-back” with the museum. According to the L.A. Mayer Museum for Islamic Art, in 2006, 39 of the original 102 stolen clocks were returned.

Two years down the road, the case further unraveled. The museum officially states that investigators located the remaining clocks in various bank safes. Some media reports said the clocks had been in France and in Holland. In any case, the clocks and watches have since made their way back to the museum. Unlike almost 40 years ago, they are now well-secured, with the clock exhibit housed in a sophisticated light-sensitive vault.

In the United States, the widow was charged with receiving stolen property. In 2010, however, she received a sentence of five years’ probation and 300 hours of community service. In her defence, her lawyer successfully maintained that she was a victim of circumstances – that is, her new husband (although they’d been together for many years, they’d been married for only a year when he died) had only told her about the clocks near the time of his death.

Deborah Rubin Fields is an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology Exams, published in English, Hebrew and Arabic.

BGU studies health tweets

Dr. Odeya Cohen (photo by Dani Machlis/BGU) and Dr. Rami Puzis (photo courtesy)

Ben-Gurion University of the Negev (BGU) researchers discovered patterns of significantly decreased joy, increased sadness, fear and disgust among healthcare professionals (HCP) in the largest social media study to track emotional changes and discourse during the COVID-19 pandemic.

In the study, a multidisciplinary BGU team analyzed more than 53,000 HCP tweets from followers of several hundred Twitter accounts of healthcare organizations and common HCP points of interest. The most significant topics HCPs discussed during the pandemic were COVID-19 information, public health and social values, medical studies, as well as daily life and food. Approximately 44% of their discourse was about professional topics during the entire 2020 year.

The research indicates data-driven approaches for analyzing social media networks are helpful as a method for exploring professional health insights during both routine clinical situations and emergencies. The study will be published in the Journal of Medical Internet Research. A preprint is already available online. It was funded by the BGU Coronavirus Taskforce and by an Israeli Ministry of Science and Technology coronavirus research grant.

“Our findings, which track increasing sadness and decreasing joy, should be a warning to health organizations of the importance of better mental health support to help HCPs cope with the emotional consequences of the pandemic,” say Dr. Rami Puzis of BGU’s software and information systems engineering department (SISE) and Dr. Odeya Cohen of the department of nursing. “Most interestingly, HCP tweets expressed greater levels of fear just prior to pandemic waves in 2020. This indicates that many HCPs, beyond those working in epidemiology, observed, and were adequately qualified to anticipate pandemic development.”

Puzis goes on to say, “This suggests that decision-makers could benefit from investing additional resources into listening to the broader HCP community to track and anticipate bottom-up pathways for developing health crises.”

– Courtesy Canadian Associates of Ben-Gurion University of the Negev

1,500-year-old artifacts

The winepress unveiled in Ramat Ha-Sharon. (photo by Yoli Schwartz, IAA)

An Israel Antiquities Authority (IAA) excavation has yielded evidence of human activity in the Ramat Ha-Sharon region from as early as 1,500 years ago. The excavation was prompted by Ramat Ha-Sharon Municipality’s plans to establish a new residential neighbourhood south of a holiday park slated to be built on the outskirts of Tel Aviv.

“The excavation unearthed evidence of agricultural-industrial activity at the site during the Byzantine period – about 1,500 years ago. Among other finds, we discovered a large winepress paved with a mosaic, as well as plastered installations and the foundations of a large structure that may have been used as a warehouse or even a farmstead,” explained Dr. Yoav Arbel, director of the excavation on behalf of the IAA. “Inside the buildings and installations, we found many fragments of storage jars and cooking pots that were evidently used by labourers working in the fields here. We also recovered stone mortars and millstones that were used to grind wheat and barley and probably also to crush herbs and medicinal plants. Most of the stone implements are made of basalt from the Golan Heights and Galilee.”

photo - A rare gold coin was unearthed in the dig — A rare gold coin was unearthed in the dig. *(photo by Amir Gorzalczany, IAA)*

One of the rare and unexpected finds retrieved from the excavation is a gold coin, minted in 638 or 639 CE by the Byzantine emperor Heraclius. On one side, the emperor is depicted with his two sons and the reverse shows a cross on the hill of Golgotha where, according to Christian tradition, Jesus was crucified. An interesting addition to the coin is an inscription scratched in Greek, and possibly also in Arabic. This is probably the name of the coin’s owner, who “marked” it as highly valuable property. According to Dr. Robert Kool, head of the IAA’s numismatics department, “The coin encapsulates fascinating data on the decline of Byzantine rule in the country and contemporary historical events, such as the Persian invasion and the emergence of Islam, and provides information on Christian and pagan symbolism and the local population who lived here.”

Another unusual find is a bronze chain that was used to suspend a chandelier containing glass lamp holders. Chandeliers of this type are usually found in churches.

Installations built at the site after the Muslim conquest in the seventh century CE include a glass-making workshop and a warehouse, where four massive jars were found. The jars, which were sunk into the floor, were evidently used to store grain and other products as a precaution against pests and damp conditions. “In this period, people were not only working at the site but also living there, because we discovered the remains of houses and two large baking ovens,” said Arbel. The pottery from this period includes complete pottery lamps for lighting, and local and imported serving ware, some of it decorated. Based on the assemblage of finds, the site continued to be inhabited until the 11th century CE.

Avi Gruber, mayor of Ramat Ha-Sharon, said, “I am thrilled by the finds and we have already started working with the directors of the Neve Gan North project on exactly how to integrate the current finds into the future neighbourhood…. As we plan heritage-related events for the upcoming centenary, this opens up a whole new perspective on how people once lived in this part of the country.”

“The Israel Antiquities Authority sees great importance in making the findings accessible to the public, in partnership with local and international communities,” said Eli Eskozido, director of the IAA.

“This is the first archeological excavation ever conducted at the site, and only part of it was previously identified in an archeological field survey,” added IAA Tel Aviv district archeologist Diego Barkan. “The Israel Antiquities Authority views this as an excellent opportunity to integrate the ancient remains into plans for the future municipal park.”

– Courtesy Israel Antiquities Authority

Having the hard discussions

Rabbi Hanan Schlesinger, above, and Noor A’wad of Roots Palestinian-Israeli Network were the featured speakers at Vancouver School of Theology’s Two Truths in One Heart; Two Peoples in One Land event May 27. (photo from friendsofroots.net)

Two Truths in One Heart; Two Peoples in One Land, a discussion on the Roots Palestinian-Israeli Network, with speakers Rabbi Hanan Schlesinger and Noor A’wad, took place on May 27 as part of the Religion and Thoughtful Activism conference organized by the Vancouver School of Theology (VST).

Formed in 2014 by peace activist Ali Abu Awwad and Schlesinger, Roots is a group based in the Gush Etzion settlements of the West Bank that believes the path towards peace between Palestinians and Israelis is through dialogue.

“In the West Bank, Jews and Arabs live completely separately with no connections at all,” said Schlesinger, an Orthodox rabbi, passionate Zionist settler and director of international relations for Roots. Everything, he explained – from legal systems to health systems, transportation to universities – is separate. The separation is so complete that Palestinians are forbidden from entering Israeli areas and vice versa.

“If I were to say that there is no common ground between Jews and Palestinians, I would not be exaggerating, and I would not be speaking metaphorically. There is literally no common ground as far as geography goes. If there had been a place for a crazy Israeli Jew and a Palestinian who wanted to meet for coffee, there would have been no place to do it,” he suggested.

At least, this was the case, he said, until seven years ago, when Roots was formed and when the Dignity Centre, a community centre where the two sides can meet with equality and mutual recognition, was created.

Schlesinger spoke of the great apprehension and trepidation each side has in coming together at such a place. Yet, often, at the end of an event at the centre, people come to Schlesinger, saying how wonderful the simple experience of conversing with a member of the other side is.

“People are amazed to discover that ‘the other’ is a lot like us. It’s hard to fathom after all the stereotypes and all we on both sides have been taught,” he said.

He likened the animosity each side has to a disease he called “the hubris of exclusivity,” which infects people with a “virus” that makes them believe that their people are the only legitimate people in the region.

Charting his own journey, Schlesinger recounted that, during his first encounters with Palestinians, he began learning that there were not one but two stories in the land where he lives. “For 33 years, I lived in my story and the Palestinians didn’t exist. They were part of the grey drab scenery that passes in the background of a movie but not part of the plot,” he recalled.

He spoke of his initial distrust of Palestinians and his profound reluctance to meet them – a distrust and reluctance shared by his Palestinian interlocutors during their first meetings. Implicit, too, in the unwillingness to meet was the fear that each side had of the other, Schlesinger said.

Noor A’wad, a licensed Palestinian tour guide based in Bethlehem, where he takes English speakers on geopolitical tours, spoke of his family’s long history in the land.

photo - Noor A’wad of Roots Palestinian-Israeli Network — Noor A’wad of Roots Palestinian-Israeli Network *(photo from friendsofroots.net)*

“I remember growing up during the Second Intifada – some of my family members were killed, others arrested – realizing that this is not a normal life and asking myself why am I living this abnormal life under occupation? The simple answer to the question is, because I am a Palestinian,” A’wad said.

He considered leaving the area, but that urge was outweighed by a sense of responsibility and a sense that there was no other option but to stay in order to best serve his people. Ultimately, he came to learn about nonviolent solutions to conflict.

A’wad described his change of heart upon getting involved with Roots: “When Rabbi Hanan spoke about his identity as a Jew and a settler, these are very loaded words and terminology that is connected to the conflict. For him, I was able to see how beautiful this terminology is because it is part of his identity.

For me, the same terminology is connected to the suffering my people have.”

For A’wad, as with Schlesinger, the acts of sitting and listening to the other were enormously challenging. Nonetheless, each persevered and, in the process, they discovered a partner in dialogue and perhaps the most effective way of understanding the humanity of the other – finding mutual empathy and thereby creating a means to achieve peace.

“What I discovered in Roots is the foundation for any peace process,” said A’wad.

The event was organized by Rabbi Laura Duhan-Kaplan, VST’s director of inter-religious studies. “Our students – most but not all are Christian – are very interested in news about Israel and Palestine. They see Israel as their beloved Holy Land. So, we wanted to introduce them to one of the many NGOs there doing collaborative peace-building work,” she told the Independent.

“I’ve been a supporter of Roots for some years now. Rabbi Schlesinger is a colleague and friend from Clal’s Rabbis Without Borders fellowship program. Still, this event would not have happened without the help of Quebec psychotherapist Colleen MacDougall, another Roots supporter,” she added.

For more information on Roots, visit friendsofroots.net.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Bias in Mideast reporting

Israeli Arab journalist Khaled Abu Toameh knows firsthand that foreign correspondents routinely send back reports that are wildly prejudicial against Israel. He spoke to HonestReporting Canada cofounder and chairman Jonas Prince in an April 25 webinar. (screenshot)

Western reporters “parachute” into Israel and routinely send back reports that are wildly biased against Israel, while ignoring panoramic human rights violations and corruption in the Palestinian territories. This is the firsthand observation of an Arab Israeli journalist with decades of experience shepherding foreign reporters around the region.

Khaled Abu Toameh is a senior distinguished fellow at the Gatestone Institute. For almost two decades, he has been a reporter on Palestinian affairs for the Jerusalem Post. He spoke to a Canadian audience April 25, in a webinar presented by HonestReporting Canada, an organization promoting fairness and accuracy in Canadian media coverage of Israel and the Middle East. He was interviewed by the organization’s cofounder and chairman, Jonas Prince.

“It’s not about being pro-Israel or pro-Palestine,” Toameh said. “It’s about telling the truth. Being able to … portray a balanced picture to your readers.”

Toameh has worked with hundreds of international reporters and journalists, helping guide them around the complexities of the conflict between Israelis and Palestinians. But, he said, complexity is not something for which many journalists are looking.

“I would say that most of them, the majority, they look at this conflict as a conflict between good guys and bad guys,” he said. “The good guys are the poor Palestinians and the bad guys are Israel…. Some of them come to this part of the world already with this perception and it’s like, Khaled, please don’t confuse us with the facts.”

Many of these journalists wake up in the morning and search for any story that reflects negatively on Israel, he said.

“Why is it that many of these journalists turn a blind eye to corruption in the Palestinian Authority, to lack of freedom of speech under the Palestinian Authority in the West Bank and under Hamas in Gaza? These are questions that we need to ask,” he said.

If, during the Oslo process, Western media had more broadly reported the misuse of billions in foreign aid to Palestine, Toameh said, Western governments might have been pressured to hold Yasser Arafat and other leaders to account.

“Only a few journalists did,” he said. “Yasser Arafat got away with the corruption. He deprived his people of the international aid. That played into the hands of Hamas and look where we are now. It’s a total mess.”

Toameh said some foreign reporters tell him that they are afraid.

“We can’t report [about Palestinian corruption] because we need to go back to Ramallah, we need to go back to Gaza, it’s dangerous,” Toameh paraphrased. “I tell them, excuse me, if anyone should be afraid, it’s me, the local Arab journalist who is living here. You guys have embassies, you have consulates, you have your own governments that will protect you. Secondly, why are you going to cover a conflict if you’re going to allow yourselves to be intimidated by one party? You will never be able to do your job. You need to quit journalism and go find yourself another job.”

He added: “Ironically, some of these journalists sometimes tell me, we can’t report anything that reflects negatively on the PLO, Hamas, because it’s not like Israel, it’s not a democracy.”

Other, less physical, fears also inhibit balanced reporting, Toameh said.

“Some of the foreign journalists are afraid that, if they report positive stories about Israel, they will be accused of working for the Jewish lobby or they will be accused of being Zionist agents or they will be accused of being anti-Palestinian or propagandists,” he said. “That’s how it is. That’s the last thing they want. But there are many good stories out here. There is no shortage of good stories. The question we always need to ask ourselves is, who wakes up in the morning and decides what the story is? Who sets the agenda?”

Some of the reporters, whom Toameh calls “parachute journalists,” arrive preprogrammed with false information.

“I’ve met other journalists who have asked me to take them to see the mass graves in Jenin where Jews massacred thousands of Palestinians in 2002,” he said, referring to a false report of a mass killing, a lie that remains today, unaltered, on the website of the BBC. “You can’t send someone who is covering sports in France to do stories over here. It doesn’t work like that.”

Palestinian society does not have the tradition of press freedom or civil criticism that democracies enjoy, he said. Journalists in Palestine operate under very different constraints than those in Israel or the West.

“I don’t think there’s anything unusual about reporting about corruption, for example, in the Palestinian Authority,” he said. “Why is that considered a taboo? Why is it that, when an Arab writes about Arab corruption, he becomes a Zionist agent? While, if a Jew writes about the corruption of the Israeli government, he’s praised as a liberal, as progressive and things like that? I can understand where it comes from, because I come from a culture – the Arab culture, the Muslim culture, the Palestinian culture, if you want – where criticism of the government and the president and the prime minister, or of your people, is considered an act of treason.”

While Palestinian and overseas media may shy away from reporting Palestinian corruption, ordinary Palestinians are fully aware of the situation, Toameh said. Protests during a short-lived “Palestinian Spring” were crushed by Hamas in Gaza and the Palestinian Authority in the West Bank. And Palestinians know there could be repercussions for any complaints.

“Not only are people afraid of being arrested or killed or harassed by these two governments – the Palestinian Authority and Hamas – they’re also afraid of losing their jobs,” he said. “The Palestinian Authority is the largest employer in the West Bank and people are worried. They don’t want to lose their jobs. They don’t want their relatives to be deprived of jobs, so that’s one of the reasons you don’t see this intifada or uprising against bad government.”

Toameh has been lionized as a hero for the work he does. But he dismisses the accolades.

“There is nothing heroic about telling the truth,” he said. “I don’t understand. Since when are people awarded for telling the truth, for not lying?”

Not everyone admires Toameh’s work, of course. Since he began uncovering Palestinian corruption for the Post, in 2002, foreign outlets that used to employ his expertise have abandoned him.

“I lost 95% of my work with the international media,” he said. “Why? Because I dared to challenge the narrative that says, in this conflict, the Israelis are the bad guys and the Palestinians are the good people and we don’t want to hear anything [different]…. I don’t fit into the category of journalists who are known for their severe criticism of Israel and who are ready to give the Palestinians a pass on everything. In that sense, I consider myself to be more pro-Palestinian than many of them. Being pro-Palestinian does not mean that you spew hatred against Israel. Being pro-Palestinian, for me, is when you demand reform, democracy, good government for the Palestinians … when you criticize Palestinian leaders for arresting journalists, for arresting social media users, for skimming the money of their own people. That’s what is really pro-Palestinian.”

Toameh was speaking before the latest conflagration between Hamas and Israel. But the long-range possibility of people remains dependent on the whims of two Palestinian factions.

“The Palestinian Authority, in public, say we support the two-state solution,” Toameh summarized. “But they are also saying, Israel must give us 100% of what Israel took in 1967, which means give me all of East Jerusalem, give me all of the West Bank, give me all of Gaza and then we will talk about the right of return for the Palestinian refugees and other issues. But give me 100% and there will be a deal.

“Hamas, on the other hand, have their own vision. They haven’t changed. I’ve been following Hamas from Day One. I was actually sitting in Gaza at the press conference when Hamas was established in 1988 and I give them credit for being very honest, very consistent and very clear about their strategy and it’s very simple. They say: listen folks, this land, all of it, from the Mediterranean Sea to the Jordan River is wakf land, land that belongs to the Muslim trust. No non-Muslim is entitled to any part of it. We want to replace Israel with an Islamic state and, if there are some Jews who would like to live as a minority under our new Islamic state, they are welcome. Otherwise, all of you get out of here or we will kill you and destroy you. These are the two visions that we have so far.”

Mike Fegelman, executive director of HonestReporting Canada, told the audience that, since its founding 17 years ago, the organization has inspired 2,500 corrections, retractions and apologies in different Canadian media outlets and has an overall success rate of 80%.

Increased level of risk

Sheba Medical Centre recently published a study undertaken over three years by its department of obstetrics and gynecology in conjunction with Sheba Genetic Institute and the Genetics Institute in the Tel Aviv Sourasky Medical Centre, which found that women of Ashkenazi descent were twice as likely to have a baby born with Fragile X syndrome (FXS) compared to Jewish non-Ashkenazi women.

Nearly 600 female carriers of the FXS gene from various Jewish heritages participated in the study, which was published in the peer-reviewed publication Nature. Previously, it was known that only CGG repeats and AGG interruptions affect the risk for a child with FXS. This new research adds a third identifier, children of two Ashkenazi parents, allowing for better personalized genetic counselling for carriers who are trying to conceive.

FXS is the most common genetic cause of mental disability in an unborn child and causes intellectual disability, behavioural and learning challenges, and various physical characteristics. The prevalence of carriers in the Jewish population stands at about one in 150 women.

Dr. Noam Domniz of the IVF unit at Sheba Medical Centre said: “The new information from this study regarding the influence of ethnicity stresses the importance of providing more accurate and personally targeted genetic counseling to each woman, according to her personal level of risk. At Sheba, we aim to use this new approach to better evaluate each carrier’s risk level, empower them to make informed choices, leading to a clearer and safer road to motherhood.”

The road of reckoning

A supply convoy entering Jerusalem, 1948. (image from Shaar Hagai Heritage Museum)

Having just marked Yom Hazikaron and Israel’s 73rd anniversary, it is an appropriate time to recall a piece of Israel’s foundational history, and a new museum that commemorates it.

Seventy-four years ago, the road to Jerusalem was a site of easy ambush. Probably no part of the road was more treacherous than the area around Shaar Hagai. This spot, called Bab el Wad in Arabic, translates into English as the Gate of the Valley. As far back as 1868, French explorer Victor Guerin recognized and commented on this weak spot: he pointed out that the track was so narrow that “a determined band of men could stop an army in it with little difficulty.”

Admittedly, as you today drive on a smooth, paved, two-way, divided Jerusalem/Tel Aviv highway, it is hard to appreciate this reality. But, on Nov. 29, 1947 – the day after the vote on the United Nations Partition Plan, enabling the establishment of the Jewish state – Arab forces began blocking the route to Jerusalem. Not only were Jewish forces shot at, but, because the road curves, drivers couldn’t see where the road was blocked until they were trapped basically.

In David Dayan’s book Roadblock at Shaar Hagai: Creating a State (title translated from the Hebrew), Amos Kochavi recalled one such incident: “The time was approximately two in the afternoon. The long line entered the narrow and dangerous part. They could be anywhere…. We continued to climb … and there was a mighty explosion. The bomb under the road left a huge hole and the convoy stopped. Immediately, terrible shooting began…. We returned fire, but we couldn’t advance. Some of the drivers went into shock…. One driver with shell shock, screamed, ‘I can’t handle it anymore. I’m leaving.’ We yelled back: ‘Don’t move! You won’t come out alive!’ He didn’t hear, jumped from the car and was instantly killed.

“They tried to come down from the hills to get close to the cars, but our fire stopped them. They fire, we fire and the hours go by. No cars have air left in their tires. The number of injured grew. Shalom volunteered … he lay on the road, rolling – to avoid snipers – for a long hour … directing the drivers, one by one, until he had rescued all the cars…. An Australian captain ordered tanks that escorted us back to Gezer. The time was already two at night – 12 hours from when we entered Shaar Hagai.”

Jerusalem was under siege. Essential supplies could not reach the civilian and military population of the city. Jerusalem was dependent on supplies from the rest of the country, and was threatened with being totally cut off from the rest of the country. The only way to reach Jewish Jerusalem was to travel in convoy. (For more information, visit the National Library of Israel website, nli.org.il/en.)

photo - A codebook for sending messages in the time of the siege of Jerusalem, on display at Shaar Hagai Heritage Museum. (photo from Shaar Hagai — A codebook for sending messages in the time of the siege of Jerusalem, on display at Shaar Hagai Heritage Museum. (photo from Shaar Hagai Heritage Museum)

According to the late Sir Martin Gilbert, by the spring of 1948, “Fewer and fewer Jewish food convoys were able to get through to Jerusalem. Towards the end of March, a food convoy failed, for the first time, to get through at all. One food convoy that did get through in March had taken 10 days to do so. By the end of the first week of April, there was only enough flour in Jewish Jerusalem to last for 30 days. Meat, fish, milk and eggs were unobtainable, except in small quantities, for children. The shortage of vegetables was such that children were sent into the fields to collect a weed … known as halamith, it tasted somewhat like spinach, and could be made into soup.” (See Jerusalem in the 20th Century.)

There was also a severe shortage of water. Three days before the state of Israel officially came into existence, the Palestine Post reported that “Jerusalem was still without water yesterday. The two pipelines from Ras el Ein, which were blown up by Arabs between Latrun and Bal el Wad on Friday, have still to be repaired. Crews are scheduled to leave under army escort this morning to continue repair work and, barring further trouble, repairs may be completed today. Water may be pumped into Jerusalem within a few days, according to one municipal official.” So grim was Jerusalem’s situation that archival photos show residents standing in long lines waiting to get their water ration and others rummaging through garbage, in the hopes of finding scraps of food.

Palmach fighters and, even more remarkable, simple truck drivers decided to do whatever they could to keep Jerusalem from being blocked. One now quite senior man, who drove a truck full of live fish for the Sabbath, was interviewed. He recalled looking out his side mirrors to see water streaming from the sides of the vehicle. The truck had been shot in numerous spots. Somehow, he managed to get to Kiryat Anavim, a kibbutz in the Jerusalem Corridor. There, women plugged up the bullet holes with rags. Probably, many of us would have considered giving up at this point, but this driver continued the slow climb to Jerusalem.

The fighters were mostly young people. A significant number were under the age of 18 (today’s conscription age). They came from all backgrounds, religious and non-religious, and from all parts of the country; some were Holocaust survivors. As a number of the fighters had been assigned the task of digging gravesites at Kiryat Anavim, they probably realized they might not survive on the road to Jerusalem.

It was crucial to find a different route for the convoys. Palmach soldiers discovered a detour that went through a hidden valley south of the heavily fortified fortress at Latrun and joined a path descending from Jerusalem. Using heavy tractors, the Palmach slowly cleared a path for vehicles. A water pipeline was also installed along it. The lifeline to the Jews in Jerusalem was secured, providing vital water and other supplies, in the summer months of 1948.

At the point where the road was most unsafe, there is a 19th-century Turkish-built travelers’ khan or inn. On March 23, 2021, Israel’s last election day, a memorial museum was opened at this historic location. The Shaar Hagai Heritage Museum is dedicated to the men and women who prevented Jerusalem from being disconnected in the days leading up to and even following Israel’s independence.

The museum deals less with the chronology of the battles and more with the physical and emotional difficulties convoy members faced, such as confronting dilemmas like whether the trucks should carry guns or food to besieged Jerusalem. There are displays of items used by the convoys, such as codebooks, handguns and rifles. And there are interviews with people who took part in the convoy operations, and part of the exhibit is animated.

Once we are again allowed to travel, the museum is worth a visit on your next trip to Israel. Allow at least an hour-and-a-half for the whole tour, which is recommended for viewers 10 years of age and older. The new museum requires visitors to make advance online reservations, and there are admission fees.

For Hebrew speakers, there’s a preview of the museum at parks.org.il/new/chan.

Deborah Rubin Fields is an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology Exams, published in English, Hebrew and Arabic.