Israel – Jewish Independent

Tolerance via playing soccer

A participant in Playing Fair, Leading Peace in Jaffa. (photo from Peres Center)

“I did not know I could play with Jews or talk to them. Now I want to and I can,” wrote an Arab middle school student whose school was one of 10 – five Jewish, five Arab – to participate in Playing Fair, Leading Peace, created by the Jaffa-based Peres Center for Peace and Innovation to unite Jewish and Arab Israeli children through soccer.

In 2018-2019, Playing Fair, Leading Peace engaged 300 fifth- to seventh-graders in Arab and Jewish sectors of Jerusalem, Tel Aviv, Jaffa, Kalansua, Kfar Saba, Beersheva and Tel Sheva. In each participating school, one class is matched with one class from the corresponding nearby school. Kids and their teachers are guided by two specially trained university students (one Jewish, one Arab) in five tolerance education and prep sessions held at their own school, and in five joint soccer matches on one another’s turf.

In these games, Arabs don’t play against Jews; each team mixes children from the hosting and visiting schools. And there are no referees; the children are given the responsibility of determining rules and mediating disputes.

“They need to communicate to solve issues during the game by themselves. This is a smart component of the program,” said Tamar Hay-Sagiv, director of the education for peace and innovation department at the Peres Center.

photo - Children in the Arab village of Kalansua with a poster stating, “We need diversity” and “We are all equal” in Hebrew and Arabic — Children in the Arab village of Kalansua with a poster stating, “We need diversity” and “We are all equal” in Hebrew and Arabic. *(photo from Peres Center)*

But it’s not an easy component, because one side speaks Hebrew and the other speaks Arabic. “We tackle the language issue by teaching through sports. They learn the language of ‘the other’ while they play,” said Hay-Sagiv.

Nor is it a simple matter to convince parents to allow cross-visits.

“There are fears and stereotypes to overcome,” acknowledged Hay-Sagiv. “We had one child in the south whose family was afraid for him to travel to a Bedouin school. It was a trust-building process between his parents and the head of the school, who gave us full support and made the family comfortable in allowing the visit. It’s always a challenge for Jewish schools to agree to travel to Arab communities, but the hospitality they receive is unbelievable.”

One child wrote on the evaluation form after the first visit: “Even after they prepared us, I was still afraid of them, but when I met them, they looked like us, only with different clothing.”

As for stereotypes, it’s not only about the Arab-Jewish divide but also about gender. “We’ve had girls thinking they are not allowed to play soccer,” said Hay-Sagiv. “We have to overcome that, too. We try to create a safe space for everyone that is fun and interactive.”

For the last 18 years, the Peres Center has used sports, specifically soccer, as a tool to break down barriers between youth, Hay-Sagiv told Israel21c.

The centre’s flagship project, Twinned Peace Sports Schools (TPSS), involves leadership training and mixed teams led by professional coaches. Britain’s Prince William kicked around a ball with the TPSS team in Jaffa during his visit to Israel last summer.

photo - Playing Fair, Leading Peace soccer match at a Jerusalem school — Playing Fair, Leading Peace soccer match at a Jerusalem school. *(photo from Peres Center)*

TPSS, started in 2002, is the first and longest-running initiative of its kind in the region. Hay-Sagiv said it “significantly influences Arab and Jewish, Israeli and Palestinian girls and boys to become agents of positive change in their community and around the world.”

The Peres Center sought a way to scale up this successful, but limited, peace-building-through-sports program in a more accessible and less expensive format that would also involve nonathletic children.

“Based on our experience, we thought it would be interesting to get into Jewish and Arab schools during school hours and engage full classrooms. This way, we can reach all the boys and girls, as well as their teachers,” said Hay-Sagiv. When the other children in the host school observe the mixed teams playing soccer together, “it’s unbelievable to see the reactions to this unusual sight. That also has an impact.”

Playing Fair, Leading Peace is supported by the Israel Football Association, which oversees Israel’s national football (soccer) team comprised of Jewish and Arab Israelis, and captained by Circassian-Israeli Muslim Bibras Natkho. The program also works with the National Union of Israeli Students (representing all Israeli universities) and the Laureus Sport for Good Foundation.

“Hopefully, next [school] year, we will double the number of participating schools,” said Hay-Sagiv.

She explained that fifth- to seventh-graders were chosen for the program “because we see this as a crucial age for exposing them to this type of experience. Verbally, they are well developed and they’re going into a tough age. You have enough time to work with them during school hours, and it’s still possible at this age to work with boys and girls together.”

Based on questionnaires distributed before and after the activity, Hay-Sagiv and her staff can see that the program effects changes in attitude.

“I want to feel with them exactly the way I feel with my friends,” wrote one child.

“I hope that we will become one family that does joint activities in togetherness and tolerance,” wrote another.

Hay-Sagiv isn’t surprised by this impact, having seen the inroads made over the years by Twinned Peace Sports Schools.

“We’re traveling to Poland to organize a sports tournament in Warsaw with Israelis, Poles, Germans, Hungarians and Russians to mark 80 years since World War II, hopefully in September,” she said. “We are thinking of bringing a mixed Jewish and Arab team from Israel.”

For more information, visit peres-center.org/en/the-organization/projects/sports/playing-fair.

Israel21c is a nonprofit educational foundation with a mission to focus media and public attention on the 21st-century Israel that exists beyond the conflict. For more, or to donate, visit israel21c.org.

Parrot invaders

(photos from Ashernet)

A few years ago, the sight of a parrot in the Israeli sky was a rare event but invasive species have arrived, causing agricultural and other damage and threatening native biodiversity. Brought to the Middle East and Europe as pets, escaped or released parrots have established numerous wild populations across the area. ParrotNet – a European and Middle East network of scientists, practitioners and policymakers dedicated to research on invasive parrots, their impacts and the challenges they present – has concluded that measures to prevent parrots from invading new areas are paramount for limiting future harm. According to lead researcher Dr. Assaf Shwartz of the Technion in Haifa, “Today in Israel there are more than 200 populations of parrot species originating in South America and India…. These populations are growing every year and, today, there are more than 10,000 ring-necked parakeets and monk parakeets in Israel.”

The courageous beach queen

Lea Gottlieb at work. (photo from Lea Gottlieb Archive via Design Museum Holon)

Summertime … bathing suit season. As a child, I fondly remember our family trips to Israel. Among all the memories is the treat of a scrumptious falafel before we went off to the Gottex bathing suit factory, where my mother indulged my two sisters and me with the colours and styles from Lea Gottlieb’s latest swimwear collection.

Born Lenke Lea Roth on Sept. 17, 1918, in Sajószentpéter, Hungary, Gottlieb was raised in poverty. Before the Second World War, she worked as a bookkeeper in a company that produced raincoats. There, she fell in love with Armin Gottlieb, the owner’s son; the two married and started a family.

During the Holocaust, Gottlieb’s husband was imprisoned in a labour camp. Gottlieb and their young daughters, Miriam and Judith, went into hiding and were saved by a family who sheltered them in a pit behind their home beneath trees and flowers.

After the war, the family reunited and tried to rebuild what they had established in the past, moving to Czechoslovakia to start anew. However, staying in Europe, with its continuing antisemitism proved impossible for the Gottliebs and, in 1949, they moved to Israel.

They landed in the country with pretty much nothing but the clothes on their backs and Gottlieb’s gold wedding band. Turning this item into cash, as well as borrowing some money, she purchased a sewing machine and enough fabric to start making raincoats. It didn’t take long for Gottlieb to understand that a line of raincoats in a place that has mostly sunshine would not make for a fruitful future – rather, bathing suits would prove a more promising venture. Merging her name, Gottlieb, with the word textile, Gottex came into being.

Gottlieb’s Hungarian cultural roots remained evident. She maintained her distinct accent and served Hungarian cuisine in her showrooms. She celebrated her survival by incorporating flower motifs into her signature designs, and, with her choice of colours, she expressed her love of her new home, Israel – aqua for the Mediterranean, yellow for the dessert, pink for Jerusalem stone and greens, the Galilee. From swimwear came a line of trousers, caftans and tunics, as Gottlieb wanted her creations to be worn at the beach or by the poolside, for a drink at the bar and on the dance floor.

photo - Gottex Israeli fashion house, Tel Aviv, 1961 — Gottex Israeli fashion house, Tel Aviv, 1961. *(photo from wiki commons)*

During the peak of Gottlieb’s career, her work was admired by many leading ladies. Elizabeth Taylor, Princess Grace, Nancy Kissinger and Brooke Shields were among her many fans. A friendship formed with one special client, the late Princess Diana, who was given private showings in Buckingham Palace each season.

Gottlieb and her daughter Judith were the design team, based in Israel, while her husband oversaw the financial side and daughter Miriam ran the showroom in New York. Together, the family built a global fashion house and Gottex became the top swimsuit line in the United States, with the most sought-after models walking in their shows and being featured on the cover pages of international fashion magazines.

Gottlieb’s achievements included numerous fashion awards, earned both in Israel and elsewhere. A highlight of her career occurred at Yad Vashem, the World Holocaust Remembrance Centre, in Israel. There, Gottlieb was part of an honourary exhibition, called My Homeland, which acknowledged Holocaust survivors’ essential role in contributing to Israel through cultural, economic and national security development.

In 1995, the loss of Gottlieb’s husband, the financial pillar of the company, was a devastating blow. She was forced to sell Gottex in 1997. As part of the sale, she had to sign a non-compete agreement, which prohibited her from designing for eight years. And more loss was to come. In her daughter Judith’s final days of battling cancer, in 2003, she apparently implored her mother to continue with her passion of design and start again. But, even when the company did come up for sale, Gottlieb couldn’t afford to buy it back. “I lost the two most important things in my life, my daughter Judith and my life’s work,” said Gottlieb after her daughter’s death.

But, at 85 years old, Gottlieb managed to reinvent her career. With the support of a design team, she launched a new line of swimwear under her own label, Lea Gottlieb. The industry had become much more competitive since she created Gottex and, relatively soon after she had restarted, Gottlieb closed production and retired.

Gottlieb passed away in 2012, at the age of 94. She left behind a legacy in her beloved homeland, as well as in the eyes of veteran and aspiring designers around the world.

Ariella Stein is a mother, wife and fashion maven. A Vancouverite, she has lived in both Turkey and Israel for the past 25 years.

Solving a mystery

(photo from University of Haifa via Ashernet)

This pre-Columbian cultural artifact at the University of Haifa is one of the mysterious art objects from Puerto Rico that were alleged to have been made by members of the Ten Lost Tribes. “This is definitely one of the strangest and most fascinating stories I’ve ever been involved in,” stated the university’s Dr. Iris Groman-Yaroslavsky. “To date, we have not found any similar carved stone art objects from this region of the Americas and, therefore, many researchers assumed that they must be fake. However, the microscopic tests we performed show beyond any doubt that the stones were carved around 600 years ago.”

The story of these art objects, known as the “Library of Agüeybaná,” goes back to the 19th century, when a Puerto Rican monk by the name of José María Nazario presented a collection of some 800 carved stone statuettes, some of which had a clearly human form while others appeared to be artistic or ritual items. No similar statuettes or art objects have ever been found from this region, and it was he who claimed the Lost Tribes connection. In 2001, a research student named Reniel Rodríguez Ramos saw the stones during a study trip and was enchanted. He completed his doctorate in pre-Columbian cultures and returned to investigate the stones. Eventually, he came to Groman-Yaroslavsky’s lab, which specializes in microscopic examinations.

Growing mushrooms

Mira Weigensberg and her husband, Oren Kessler, started Tekoa Farms in 1986. (photo by Barry A. Kaplan)

When Mira Weigensberg, who was born and raised in Montreal, and her husband, Oren Kessler, from Brooklyn, moved to Israel in 1979, she joined a research lab at Hadassah Hospital and came across research that caught her interest.

“Edible mushrooms had a potential effect on the immune system,” she explained in an interview at Tekoa Farms.

Tekoa is five miles south of Jerusalem, close to Herodium, the palace fortress and small town built by King Herod between 23 and 15 BCE. Tekoa was also the birthplace of the prophet Amos and, at the time of the Holy Temple, only olive oil produced in Tekoa was allowed in the service.

The Jewish community in Tekoa, which was established in 1978, is today a mixed religious and secular community comprised of approximately 3,000 people like Weigensberg and Kessler. The couple moved to Tekoa in 1983.

While working in the research lab, Weigensberg said to her husband, “Wouldn’t it be great if we could grow mushrooms at Tekoa?”

To learn more about the prospect, she went to the agriculture department of the Hebrew University and to Germany, while Kessler traveled to Holland.

“Ultimately, we scraped together enough money to start a mushroom farm, which began in 1986,” said Weigensberg.

Initially, they grew oyster and shiitake mushrooms, selling to chefs and specialty stores. In 1990, they started expanding their product range with items like lemongrass, asparagus, limes, snow peas, baby broccoli and baby artichokes. They have also added quick preparation goods, which only need hot water added.

“Every year, we try to add something new: a healthy product or mushroom-related or not easily available in Israel,” said Weigensberg.

Between production, sales and marketing, the farm currently employs 50 to 60 people.

The growing rooms are climate-controlled and, for example, in the room for oyster mushrooms, approximately a ton are grown on wheat straw. Other mushrooms grown and sold at Tekoa Farms include shiitake, king oyster, shimeji and shinoki.

In addition to the produce mentioned above, the farm’s vegetables and spices include ginger root, Belgian endive, red endive, turmeric root, shallots, Brussels sprouts and sundried tomatoes; fruits also include raspberries and blackberries.

Weigensberg said they are hoping to eventually have a visitor centre where people can come in for tours, but they are not set up for this now.

Sybil Kaplan is a journalist, lecturer, book reviewer and food writer in Jerusalem. She created and leads the weekly English-language Shuk Walks in Machane Yehuda, she has compiled and edited nine kosher cookbooks, and is the author of Witness to History: Ten Years as a Woman Journalist in Israel.

Finding Ziklag

Dozens of undamaged pottery vessels have been discovered so far at the site. (photos from Israel Antiquities Authority via Ashernet)

In 2015, archeologists began an excavation in the Judean Foothills, between Kiryat Gat and Lachish. In research conducted in a cooperative venture by the Hebrew University in Jerusalem, the Israel Antiquities Authority (IAA) and Macquarie University in Sydney, Australia, the archeologists believe they have found the Philistine town of Ziklag. Dozens of undamaged pottery vessels have been discovered so far at the site, and it has been determined that the vessels are at least 3,000 years old.

Ziklag is a Philistine name, given to the town by immigrants from the Aegean. It is mentioned many times in the Bible in relation to David (in both Samuel I and II). According to the biblical narrative, Achish, king of Gat, allowed David to find refuge in Ziklag while fleeing King Saul and, from there, David departed to be anointed king in Hebron. Ziklag was also the town that the Amalekites, desert nomads, raided and burned, taking women and children captive.

The purple dyes of the Carmel Coast

(photo from Haifa University via Ashernet)

“Until now, there has not been any meaningful direct archeological evidence of workshops for the production of purple-coloured textiles from the Iron Age – the biblical period – not even in Tyre and Sidon [in Lebanon], which were the main Phoenician centres for the manufacture of purple dye. If we have identified our findings correctly, Tel Shikmona, on the Carmel Coast [in Israel], has just become one of the most unique archeological sites in the region,” explained Prof. Ayelet Gilboa and PhD candidate Golan Shalvi from the University of Haifa, who are studying finds that have been guarded in various storerooms in Haifa since the 1960s and ’70s.

Tel Shikmona is known mainly for its surrounding Byzantine settlement, including some splendid mosaics. The Iron Age settlement dates to the 11th to 6th centuries BCE, corresponding in biblical terms to the period of the judges, the United Monarchy (Saul, David and Solomon), the kingdoms of Israel and Judah and the Assyrian/Babylonian epoch. It occupies about five dunams (a bit more than one acre) out of the 100-dunam site of the Byzantine city at its peak. A section of the tel was excavated between 1963 and 1977 by Dr. Yosef Elgavis on behalf of the Haifa Museum, with the active support of then-Haifa mayor Abba Hushi. The site was known by archeologists and experts to have yielded rich material findings; for various reasons, however, these have never been published in a comprehensive manner.

The wealth of findings is associated with the Phoenician culture, including an unusual number of vessels imported from overseas, and it is the largest collection of ceramic vats found anywhere in the world from the first millennium BCE that still preserve purple colouring (made from the glands of murex snails). “Rather than being considered a region of secondary importance in this period, the Carmel Coast can now gain its rightful place as one of the most important production areas of the dye in ancient times in general, and during the biblical period in particular,” concluded the researchers.

The Shikmona project is being undertaken under the auspices of the Zinman Institute of Archeology at the University of Haifa, with the support of the Israel Antiquities Authority and the National Maritime Museum in Haifa, where some of the findings are displayed.

Israel honours Trump with a settlement

(photos by Kobi Gideon / IGPO via Ashernet)

photo - A special cabinet meeting was convened in the Golan Heights on June 16 to name a new settlement there in honour of U.S. President Donald Trump — A special cabinet meeting was convened in the Golan Heights on June 16 to name a new settlement there in honour of U.S. President Donald Trump.

A special cabinet meeting was convened in the Golan Heights on June 16 to name a new settlement there in honour of U.S. President Donald Trump. Israeli Prime Minister Binyamin Netanyahu, together with U.S. Ambassador David Friedman, attended the special meeting, unveiling a sign reading Ramat Trump (Trump Heights) in Hebrew and English. The decision to name the settlement after the U.S. president was as a sign of appreciation for the Trump administration’s support of Israel. While Ramat Trump does not presently exist, the planned location is next to an isolated outpost with no more than 10 residents. It appears on paper that the plan is to build some 110 new homes. The Golan Heights is of strategic importance to Israel – before 1967, when Syria had control of the area, the Kinneret (Sea of Galilee), which is located below the heights, was constantly being fired upon from Syrian positions, making life unbearable for the residents of that part of the Galilee.

Historic next election

For the first time in its history, Israel will go to the polls because the Knesset Israelis elected in April could not form a government.

Prime Minister Binyamin Netanyahu crowed after the election results came in that his Likud had defied critics and won a comparatively easy reelection. The number of small right-wing parties in the Knesset made it impossible for the opposition Blue and White bloc to assemble the 61 seats needed for a bare minimum majority coalition, leaving Netanyahu a free hand to form another government. Or so it seemed to everyone.

But there’s right-wing and then there’s right-wing. As in any country, a range of issues and interests combine to make up political parties and movements. While they may be in sync on a whole range of economic, social, internal and foreign policy issues, the one thing that unified Likud and its ostensible allies among the smaller right-wing parties was animosity toward the left, which Netanyahu demonized during the campaign – even accusing the veteran military figures who lead Blue and White of being too far left. The leftist bogeyman Netanyahu was conjuring is, at this point in Israeli history, largely fictitious. The Labour party, once the dominant force in the country, suffered its worst showing ever, finishing with less than 5% of the vote.

What divides the right-wing parties are a few issues of core principle. The ultra-Orthodox parties are right-wing and prefer Netanyahu as prime minister. But they want special considerations for religious institutions maintained and strengthened. Nationalist parties, like Avigdor Lieberman’s Yisrael Beiteinu party, are right-wing, but secular, and Lieberman would not budge on his assertion that there should be no compromise on a new law – promulgated under his watch as Netanyahu’s minister of defence – that yeshivah men not be automatically excused from conscription. The five seats Lieberman’s party won in April were the lynchpin for a fifth Netanyahu government – and the notoriously combustible Lieberman ultimately kiboshed the government and the 21st Knesset.

Some commentators suggest principle was less a factor in Lieberman’s choice than personal pique. The two men were once the closest of allies – and nothing is more bitter than a family fight. A number of policy issues have frayed the relationship. For example, as defence minister, Lieberman publicly excoriated his boss for what he characterized as letting Hamas off the hook too easily in the most recent flare-up of cross-border violence from Gaza. Lieberman, it appears, would have preferred a far more punishing response, though he has a history of making dire threats on which he does not follow up. He once brazenly gave Hamas leader Ismail Haniyeh 48 hours to live if he did not return an Israeli hostage and the bodies of dead Israeli soldiers. The gambit failed. The millionaire Haniyah remains very much alive, luxuriating in a waterfront palace he built with a 20% tax on all goods traveling through the tunnels between Egypt and Gaza. Lieberman meanwhile continues with similar bellicosity to stoke his base, primarily older Israelis with roots in the Soviet Union.

Whether Lieberman’s dashing of Netanyahu’s plans was an ego issue or a strategy to improve his party’s weak showing in April, or whether it was, in fact, a matter of principle, doesn’t matter much now that new elections have been slated for September.

Most of Israel’s 2019 will have been eaten up by election campaigns and, unless the electorate has a swift change of heart – or the criminal charges hanging over Netanyahu’s head shift the discourse – the results in September may be very similar to those of April. Then what?

Ehud Barak, a former prime minister who has been both ally and opponent to Netanyahu, posited last week that, whatever the outcome in September, Netanyahu is finished. While there are anonymous sources inside Likud suggesting the leader may be ousted after the next election, the fact is that Netanyahu’s career has been declared dead several times before, but he has defied prognosticators and triumphed. Not for nothing is his nickname “the Magician.”

Learning to lead prayer

Rabbi Uri Kroizer from the Ashkenazi track with his students. (photo by Itai Nadav)

Some 50 prayer leaders recently completed the first session of the inaugural Ashira program. The program’s goal is to train prayer leaders (schlichei tzibur) from across Israel to direct creative prayers in one of the following three tracks: Ashkenazi, Sephardi and contemporary liturgy.

This unique program, which is held at the Schechter Rabbinical Seminary in Jerusalem, is a joint initiative of Rabbi Avi Novis Deutsch, dean of the Schechter Rabbinical Seminary, and Yair Kochav, one of the founders of the Tahrir cultural platform. Both are graduates of the New York Federation’s social leadership Cohesion Lab.

At one of the meetings at the Schechter campus in Jerusalem, Novis Deutsch explained, “Musical prayer is at the crux of the soul – it is clear that enabling people to study prayer touches their souls. We can discern true happiness in the classes. As the director of many programs at the Schechter Rabbinical Seminary, I can sincerely say that when you teach Torah you sometimes see happiness, but when you teach prayer you constantly see happiness on the students’ faces.”

The Ashira program is comprised of 15 weekly five-hour meetings, where students study both theoretical and practical aspects of prayers and it is sponsored by donors from Vancouver and various parts of Israel.

From December 2018 to just after Passover 2019, when you walked down the hallways of the building, you would hear different styles of music from the classrooms.

“The students represent a broad variety of Israeli communities – some are studying in rabbinical programs, some are prayer leaders, and all have a love for Jewish liturgical music,” said Novis Deutsch. “The Ashira program furthers social cohesion; it is a collaborative project with the leaders of prayer renewal in Israel. Many of those who participate in the program never thought that they could be prayer leaders. Ashira allows them to imagine this possibility – it reduces their anxiety about leading prayers and gives them a voice.

The program’s premise is that, to find your voice as a prayer leader, you must acquire an in-depth knowledge of the tools, styles and procedures in this field.

“Before we embarked on the program, we assembled 12 leaders in the field of Israeli music and started a process, which gave birth to Ashira,” explained Yair Kochav. Of the three tracks, he said the Ashkenazi and Sephardi work with the existing liturgy, teaching it to the new prayer leaders, while the “contemporary liturgy track fuses the first two tracks with modern Israeli reality.”

photo - Sephardi track director Hacham David Menachem (holding the oud) — Sephardi track director Hacham David Menachem (holding the oud). *(photo by Itai Nadav)*

According to Kochav, each track is divided into three sections: theoretical, musical and practical.

“This gives students a multifaceted experience of the essence of prayer and what motivates people to pray,” said Kochav. “Each identity and motivation must receive its own space. There is a certain apprehension that the traditional liturgy will disappear due to the growth of a popular modern Israeli liturgy. Therefore, students in all three tracks meet to discuss the similarities and differences of each liturgy.”

Rabbi Rani Yager, from the Shalom Hartman Institute, who heads the contemporary liturgy track together with Yair Harel, said, “The most important lesson that I learned in this program is that prayer is a need felt by people in all communities: it is not connected to one’s religious or ethnic background, nor to one’s gender. People are willing to discuss this need, to learn and to share their feelings. Singing together requires courage, and the enormous need for prayer engendered this courage.”

Rabbi Uri Kroizer and Dr. Naomi Cohn Zentner direct the Ashkenazi track and Hacham David Menachem and Drori Yehoshua direct the Sephardi track.

Students study the musical scales of each liturgical style; each student plays an instrument and/or sings during the classes. During the breaks, students meet in the hallway and eat dinner together (organized by different students each week) and discuss current events.

“Those of us in the Ashkenazic track, who come from different backgrounds, meet weekly and make space for the voices that we bring from our homes,” said Shira Levine, who received her master’s from the Schechter Institute of Jewish Studies and is now a rabbinical student of the Hartman/Oranim program. “I have learned much from Rabbi Kroizer, who is an expert in Ashkenazic liturgy and a real mensch. I hope to study Sephardic liturgy in the next session.”

Osnat Ben Shoshan Pruz, a participant in the Sephardi track, said, “The program opened a door to a significant and immense world in which I have participated for many years. Ashira provided me with an opportunity to study, in depth, areas that I had not previously had a chance to examine. I have acquired numerous tools and knowledge in liturgy, Talmud and Jewish philosophy.”

“The program changed the manner in which I sing prayers, which goes beyond the pages of the siddur,” said David Arias, a Schechter Rabbinical Seminary student who participates in the contemporary liturgy track.

The next program starts in the fall. For more information, visit schechter.edu/schechter-rabbinical-seminary/about-the-rabbinical-seminary.