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Tag: Oct. 7

Wedding a ray of light

This week, Sasha Troufanov and Sapir Cohen were married. The couple had only recently begun building a life together in Ramat Gan when terrorists burst into the home where they were visiting with family on Kibbutz Nir Oz on Oct. 7, 2023. Troufanov was beaten and stabbed. Cohen hid beneath a bed, wrapped in a blanket, but was discovered. They were dragged into Gaza separately.

Cohen was released after about two months, during the November 2023 ceasefire. Troufanov remained in captivity for more than 400 days. During that time, he believed he would never return home.

After his release, Troufanov told Cohen that, throughout his captivity, he prayed not for himself, but that Cohen would find another man to love. He wanted her to have a future, because he had lost hope that he would have one.

On Sunday evening, surrounded by family, friends and fellow former hostages, they were married.

“I want to thank you for coming today to share this joy with us,” the groom told the guests. “You’ve been with us every step of the way. Thank you so much. I love you.”

For the pair, and for those who love them, this must have been a deeply meaningful simcha. For those of us who do not know them, it is also a ray of light emerging from a time of worldwide Jewish anxiety and grief. To know that two people who had endured such suffering are celebrating love and committing to a life together is uplifting.

Much has been said about the fact that, for the released hostages, and anyone who has endured prolonged trauma, the end of the ordeal is rarely the conclusion of the suffering. 

Jews worldwide celebrated the return of hostages, thousands embraced them on their arrival home, we felt vast relief that, for the surviving hostages, the worst was behind them. We did not, though, assume that the future would be entirely rosy. We understand trauma now in ways we did not in times of earlier Jewish catastrophes. We know that each survivor will experience varying consequences from what they experienced.

For Troufanov, there is also the knowledge that, while he survived, his father, Vitaly, was murdered on Oct. 7. His mother and grandmother survived captivity. Countless others in their circle did not.

The road ahead will not be easy. Probably not for the happy couple and not for thousands of other families who have lost loved ones and experienced a range of tragedies. But every long journey begins with a single step. This wedding was one of those steps.

Judaism has always understood that joy is not a life without suffering. Joy is an obligation despite suffering. In Deuteronomy, Moses conveys G-d’s command to the Israelites: “I have set before you life and death, blessing and curse. Therefore, choose life.” That injunction, u’vacharta ba’chayim, is not addressed to people whose lives are uncomplicated. It is addressed to a people whose story has already been marked by slavery, wandering and loss. Choosing life is not always easy.

Jewish tradition insists on remembering and re-experiencing. At every wedding, a glass is broken to remind us that even at the height of personal joy, the world remains imperfect. But the converse is also true. Even in the deepest darkness, we insist on making room for joy. The defiant slogan of the Nova survivors was “We will dance again.”

There are people who imagine resilience as stoicism – the refusal to cry or to be affected by pain. Jewish resilience permits grief. It sanctifies memory. It insists that mourning has its time and place. Then, slowly, even painfully, it asks us to re-enter life, to love again, to laugh, to rebuild. This response, we understand, is not because the past does not matter or that it no longer has a hold on us. It is because the present and the future matter too; that what is past and what is to come are a balance, like joy and grief.

Sasha Troufanov and Sapir Cohen may have been, to some, symbols of unimaginable suffering. This week, for one evening at least, they were not former hostages. They were simply a bride and groom. That is worth celebrating.

In Jewish tradition, we often speak of bringing light into darkness. It is an image that can become so familiar we risk overlooking its profound meaning. Light does not eliminate the darkness all at once. It pushes it back, one candle at a time – this wedding was one such candle.

May there be many more joyous occasions, as survivors, their families, their friends and everyone affected by this tragedy – and that means all of us – rededicate ourselves to building the future. 

Posted on July 10, 2026July 9, 2026Author The Editorial BoardCategories From the JITags Israel, Judaism, milestones, Oct. 7, Sapir Cohen, Sasha Troufanov, weddings
Sharing her passion for Israel

Sharing her passion for Israel

As a tour guide in Israel, Renee Halpert “thrive[s] on engaging with people, the constant learning, and exploring the country.” (photo from Renee Halpert)

In the late 1970s, Renee Swartz was a teenager living in West Vancouver. Even though she went to Sunday school, attended Jewish camps and had her bat mitzvah, she always felt a yearning to be more involved in the Jewish community. 

Today, now with the surname Halpert, she belongs the modern Orthodox community in Israel. She has four grown children with her husband Joe and is a tour guide living in Beit Shemesh. She comes to Vancouver often to visit her parents, and I met up with her on a recent visit. She is still her bubbly old self. Thinking back to her experience growing up here, she said, “In terms of Jewish community, we were isolated. Only three Jewish families that I know of attended Hillside High School at the time.”

Everything changed when Renee joined Hillel House in 1980, when she started attending the University of British Columbia.

“When I stepped into Hillel, I found an entire community of young, affiliated and active Jews,” she said. “Rabbi Daniel Siegel was an incredible mentor, encouraging Jewish-focused learning, activism and family-life with his wife, Hanna. We would study Jewish texts. We would discuss current events. He encouraged us to join the North American Jewish Students Network, a non-denominational activist community of university-aged Jews across the continent. Thus began my Jewish activism, advocating for Soviet Jews and participating in Israel Week on campus. I felt connected to a community and inspired by all the energy, creativity and meaningful activity.”

I knew Renee as a fellow student activist. All of us helped Judy Feld Carr fundraise to smuggle or pay for Jews to get out of Syria, which was ultimately a success. 

After her first year at UBC, Renee studied at the Hebrew University in Jerusalem. When she returned, she continued being vocal on behalf of Syrian Jews, Ethiopian Jews and Israel.

“I also facilitated Holocaust educational programming and raised awareness of Nazi criminals in Canadian academia,” she said. 

Renee’s connection to Israel began with traveling there when she was 14, “thanks to the insistence of my mother, who always acknowledged the importance of Israel for the Jewish people. The trip was a real eye-opener and fascinating,” said Renee. “At 16, I returned to Israel for the summer on USY Pilgrimage. I loved the adventures, hikes, Jewish content and the community feeling.”

After graduating, Renee returned to Israel yet again. “This time,” she said, “it was to deepen my knowledge of Judaism itself through textual study at Pardes. During my year at Pardes, I began to keep kosher and keep Shabbat on a regular basis. You could say that I began my journey as an affiliated but not-so-educated Jewish teenager and peripheral Zionist, and as a young adult became more connected to Orthodox Judaism and modern Israel.” 

Renee moved from Vancouver to Toronto in 1986, during the recession, looking for job opportunities. Her romance with her now-husband began when a cousin invited her to a Shabbat dinner at a local synagogue.  

“Honestly, I was so new to town that I was not really paying much attention, but Joe and I kept meeting – through mutual friends and at Jewish events,” said Renee. “Both of us loved the outdoors and were on similar personal journeys to deepen our connection to Judaism. Joe and I were married at the Schara Tzedeck in Vancouver in March 1988, with both Rabbi [Mordechai] Feuerstein of Schara Tzedeck and Rabbi [Wilfred] Solomon of Beth Israel officiating.”

A few years later, the couple decided to live in Israel for at least one year.

“We had a house, good jobs, great friends [in Toronto], supportive family and two young daughters, but I never let go of my dream of one day making aliyah,” said Renee. “Joe had also made a quiet promise to himself to give it a try one day.”

Ultimately, Renee says they were successful in adapting to Israeli society because they treated every day as an adventure.

“Our attitude was positive and we were motivated to make the transition work for our family,” she explained. “Our move from urban Jerusalem to Beit Shemesh a few years later provided us with a strong, dynamic community, where we still live today. I think our kids thrived being close to nature within this supportive community atmosphere.”

That was 32 years ago, and the couple hasn’t looked back. In 2013, Renee became a licensed tour guide. 

“I thrive on engaging with people, the constant learning, and exploring the country. I am thrilled to be able to share my passion for Israel with others who are interested in experiencing Israel firsthand.” 

After Oct. 7, 2023, most tourism in Israel ceased. One of Renee’s sons and both sons-in-laws were called to their army reserve units. Her daughters and grandchildren moved in for several weeks. 

“Besides helping them out, I would cook for soldiers, purchase supplies to take to different bases and volunteer at many farms,” she said. “There was no creative energy. There was barely any energy! But I made a choice to keep busy and be useful.”

By early 2024, Renee began leading educational trips to southern Israel and the Gaza Envelope for synagogue missions, educators and individuals supportive of the Jewish state. 

“I’ve led almost 100 such trips,” she said. “Many of these trips combine meeting with locals and survivors, volunteering and fundraising for communities or projects. We speak of the heartache, the heroism and the gradual renewal that is taking place. While these trips give me purpose and a chance to process what I am personally going through, the real impact is felt by supporting locals and by helping my overseas visitors gain insights, so they, in turn, can continue to inform others and stay involved.”

And so, my friend continues to be the activist she was all those years ago.

“The past two-and-a-half years have certainly been the most challenging, scary and heart-breaking since we moved here 32 years ago,” said Renee. “There is so much pain … yet, our lives are rich and interesting, our children and grandchildren are well-adjusted, we have a sense of purpose, and we maintain hope for better days ahead. We have no regrets having chosen to live here.”

For more information about Renee’s tours, go to israeldiscovered.com or find her on Facebook at Renee Halpert-Your Guide to Israel. In addition to guiding in Israel, Renee is available for online virtual tours and presentations about sites in Israel, its geopolitics, history and cultural diversity. 

Cassandra Freeman is a freelance journalist and improv comedy performer living in Vancouver.

Format ImagePosted on June 26, 2026June 29, 2026Author Cassandra FreemanCategories IsraelTags education, Israel, memoir, Oct. 7, Renee Halpert, tour guides, tourism, travel

Journalist shares fears

Itai Anghel, one of Israel’s most recognizable documentary reporters, was with his wife and toddler son in New York City, celebrating his Emmy nomination for Last Stop Before Kyiv, in which Anghel and cameraman Eddie Gerald reported from Ukraine during the early months of Russia’s invasion.

As the glitter of the celebratory excursion dissipated, Anghel began receiving news from home. Thousands of terrorists from Gaza had flooded into Israel, in a cataclysm that was only beginning to be understood.

Israeli airspace shut down on Oct. 7, 2023, but, leaving his family in the safety of the United States, Anghel managed to return, and focus his camera on the catastrophe.

photo - Itai Anghel, in Vancouver, provides bleak assessment of the future
Itai Anghel, in Vancouver, provides bleak assessment of the future. (photo by Pat Johnson)

Anghel shared his story here in a lunchtime event for business community members May 29 and that evening at Shabbat services at Congregation Schara Tzedeck.

Anghel is the recipient of the Sokolov Award, Israel’s highest award for journalism, and is a university lecturer in history and international relations. He is a correspondent for the television news program Uvda, sometimes referred to as Israel’s 60 Minutes.

On arriving back in Israel, Anghel received a call from a stranger at Kibbutz Nir Oz, in the Gaza Envelope, urging him to get to their village immediately and record the atrocities committed there.

Anghel told the caller that, as far as he understood, Israeli military officials were preventing outsiders from entering the region. The stranger insisted Anghel come, telling him that, if the military tried to prevent his visit, they would shoot the soldiers. The government, the stranger told the reporter, would seek to cover up the reality of what happened and the failure of the Israel Defence Forces to intervene, and getting the reality on video was of utmost importance.

The suspicion of a government coverup may not have been based in reality, but what Anghel saw at Nir Oz was like nothing he had witnessed in war zones in Bosnia or the killing fields of Rwanda.

The Nir Oz survivors took Anghel from home to home, where he filmed the aftermath of some of Oct. 7’s most grisly atrocities. More than 10% of the community’s residents were murdered and 76 residents, almost 20% of the population, were taken as hostages to Gaza.

“They set on fire whole families, whole communities, the terrorists were in Nir Oz for seven hours and not one Israeli soldier confronted them,” Anghel said.

At a home where a mother and child were shot point blank, Anghel reflected on their final seconds.

“The last thing that this boy saw before he was shot to death was someone shooting his mother to death,” he recalled. And, if that didn’t happen, the mother saw her son murdered before she was killed.

Anghel asked for a break, maybe to have a bottle of water, but the people of Nir Oz wouldn’t let him stop witnessing and recording, insisting that he continue his documentation.

As he moved through the kibbutz, he did not process what he was seeing. He admits that his camera is a shield between him and the world. Often, he said, it is later that he begins to process what he sees. 

“It was only when I got back to Tel Aviv that I understood what I saw and began reflecting,” he said. “For the first time, I was crying.… The reflecting would come later, when I’m in the editing room.”

He has harsh words for people sitting in comfortable TV studios opining on places they have never visited or who practise, as he acidly calls it, “hotel journalism,” rather than “field journalism.”

The latter, in which Anghel embeds himself among ordinary people and even terrorist fighters, is how journalism used to be done, he said, before the 24-hour news cycle created demand for semi-qualified talking heads to discuss things of which they have only surface knowledge. 

Anghel has an American passport – his parents were students in the States when he was born – so he can go places his Israeli passport would not permit. 

“People are so focused on ‘everyone’s an enemy,’” he said, but when he interviewed people in Damascus, Syria, Israelis couldn’t believe their openness to good relations with Israel.

Being relatively fluent in Arabic opens doors for Anghel. 

“I tell them I’m from the US, but I’m not a soldier, I’m not from the army,” he said. “They are in a state of shock because they have never heard an American speak Arabic.”

He tells them he studied the language so he could communicate with people like them and, from there, he almost always finds a willingness to open up.

Anghel took special aim at the New York Times columnist Nicholas Kristof, who last month published an at least partially fictionalized account of IDF atrocities, including attack dogs allegedly trained to rape Palestinians.

“It is so radical and parts so far-fetched,” said Anghel, noting that the organization Kristof cited as the source for some of his most incendiary allegations is Euro-Med Human Rights Monitor, which Anghel and Israel’s diaspora affairs ministry characterize as a Hamas front organization in Europe.

“Anyone with very basic knowledge knows that Euro-Med is an affiliation of Hamas,” he said. “If you get information from there, at least be honest and say so.”

That the Kristof piece could pass the standards of the New York Times is, Anghel said, symptomatic of a decline in basic journalistic rigour, in which terms like “apartheid” and “genocide” are applied without qualification. 

“They know already, they’ve decided already and there is no openness to hear anything else,” he said.

On the other hand, Anghel admits to getting criticism from all sides. Some Israeli viewers condemn him for platforming anti-Israel terrorists. Israel’s government is no fan of Anghel or Uvda, either.

Anghel is blunt in his assessment of Israeli cabinet minister Itamar Ben-Gvir.

“He’s a fanatic, a criminal, in charge of law enforcement in Israel,” Anghel said.

Anghel and his TV program have also been condemnatory toward what he calls Israel’s abandonment of the Kurdish people.

“We knew that jihadists in Syria would like to crush them and we did nothing,” he said.

The relations are complicated, he admitted, but Israel prevailed upon the new Syrian regime to protect the Druze people in the south of Syria, because Israel has a special relationship with the community because of the Druze population in Israel. The Kurds, in northern Syria, who Israel has allied with at times, were left to their own devices, Anghel said.

Of all the threats to Israel’s future, Anghel said, his greatest fear is internal strife.

“Israel is divided like it has never been,” he said. “The situation is awful. You cannot make it look nicer. It is awful.”

While some Canadian Jews are thinking about leaving, he noted, in the past two or three years, 10,000 Israelis came to live in Canada. 

The schism between ultra-Orthodox, who generally do not serve in the military, and the majority of Israelis, who have been carrying the burden of service, is a particular point of division. At the same time, the birth rate among ultra-Orthodox portends a country that is demographically shifting toward that group.

Many Israelis are concluding that the current government does not care about people like them.

“You make the calculation and you realize maybe it is not the place for you to live,” said Anghel.

“I’m not afraid of Hezbollah, I’m not afraid of Syria, I’m not afraid of Iraq, I’m not afraid of Yemen’s Houthis, I’m not afraid of nuclear weapons from Iran,” Anghel said. “I’m afraid of ourselves.”

Schara Tzedeck’s Rabbi Andrew Rosenblatt thanked the Diamond family for sponsoring the event in memory of the late Charles Diamond. Josh Pekarsky interviewed Anghel. 

Posted on June 12, 2026June 10, 2026Author Pat JohnsonCategories Israel, LocalTags field journalism, Israel, Itai Anghel, Oct. 7, politics, reporting, witnessing
Legal help for students

Legal help for students

StandWithUs Canada executive director Jesse Primerano and lawyer Anita Bromberg, director of the organization’s new legal department. (photos from SWU)

StandWithUs Canada has just launched a new legal department to help students navigate the climate on Canadian campuses.

StandWithUs Canada is an educational organization that works to inspire and educate people of all ages about Israel, challenge misinformation and fight antisemitism within schools and communities. While the organization has always helped students navigate legal challenges, up to now, according to executive director Jesse Primerano, the organization has had to outsource cases to volunteer lawyers on a case-by-case basis. Cases have included incidents of human rights complaint violations by, for example, a university or a student union. With a staff lawyer leading a new department, StandWithUs aims to have greater reach in the legal realm.

Anita Bromberg is a lawyer with extensive practice experience in human rights and constitutional law, including religious freedom, censorship and freedom of speech cases. She has done research and teaching, worked with B’nai Brith Canada as a human rights officer and legal counsel, and served as executive director of the Canadian Race Relations Foundation. She has argued before the Supreme Court of Canada.

After Oct. 7, 2023, Bromberg rededicated herself to the Jewish community and fighting antisemitism, heading the Canadian Antisemitism Education Foundation.

“I hope that, in my position, I will bring that expertise and connections and networking to StandWithUs,” Bromberg told the Independent. “And, most importantly, to me, is to find a way to bring our community together so that we are a lean, mean fighting machine that parallels the type of support that we’re seeing the anti-Israel crowd getting.”

Anti-Israel organizations have lawyers on call, according to Bromberg and Primerano, and Jewish students and their allies need parallel defences. 

Students are being confronted on campus, including in classrooms, with aggressive harassment not only from student activists but from professors and faculty advisors, said Bromberg. 

In addition to being harassed, students are being doxxed – having their personal information, like home addresses, made public – and access to public spaces like tables and room rentals on campus is being denied to Jewish students based on their political views, said Primerano. Jewish students are being silenced, he said, based on justifications that events, for example, cannot go forward for their own protection, based on security concerns.

“They need legal support to understand what they can do to defend themselves against a machine that’s trying to take them down,” said Primerano.

Launching the legal department has been a longtime goal of StandWithUs Canada, said Primerano. 

“It required not only funding, but it required us to make sure the rest of our infrastructure was immaculate,” he said. 

Legal avenues are often the only option for students who feel harmed by the actions of an institution or its representatives, he said.

“At the end of the day, very little holds universities to account outside of the law itself,” Primerano said. “That is the one thing that they say that they respect.”

The new legal department, with a single employee, is just the beginning, he maintained. The organization envisions a future with multiple lawyers and several staff members, collaborating with lawyers across the country.

“We’re not planning to solve this problem on our own,” said Primerano. “We’re looking to build a network of pro bono lawyers across Canada who are willing to support us here and there.”

The goal, ultimately, is to make sure that students have somebody they can call that is specifically focused on their issues. From there, StandWithUs might engage with community partners as appropriate, such as the Centre for Israel and Jewish Affairs and others.

“Our goal is to build a real network,” he said. “Our fundamental belief is that the community is stronger when we work together, but we also know that the university students need a point of contact, and all we’re trying to establish here for them is a point of contact with expertise and reliability that can then utilize the rest of the infrastructure that exists, especially with Anita being based in Toronto, to speak to lawyers in Vancouver and say, ‘You’ve already been having these conversations. Let’s work together to make sure that we can effect a change.’” 

Bromberg’s deep roots in the Jewish community and legal experience mean she can hit the ground running on complex issues.

“I think that was one reason why I got the nod for this position,” said Bromberg, “because I’ve been in the community, I’ve networked with pretty much every organization and I’ve always adopted a cooperative measure. I think that the unity in the community is probably the most important thing that we have to develop.”

Students can access a reporting tool through the StandWithUs website (standwithus.com) and social media.

“The goal is not entirely reactive,” Primerano added. “Anita will also be developing resources, workshops, webinars and ways for students and community members at large to be aware of what their rights are and how they can defend them.… We’re also trying proactively to help people get a better understanding of what they’re entitled to as Canadian citizens.” 

Format ImagePosted on May 29, 2026May 28, 2026Author Pat JohnsonCategories NationalTags Anita Bromberg, antisemitism, Jesse Primerano, law, Oct. 7, StandWithUs Canada, students, universities

A chime of metal tags

photo - This wind chime with metal tags holds the energy of the people who wore them, and the hostages who we still remember in our hearts
This wind chime with metal tags holds the energy of the people who wore them, and the hostages who we still remember in our hearts. (photo from Rina (Lederer) Vizer)

It seems so long ago, but it was only on Jan. 27, after 843 days, 12 hours and six minutes, that all our hostages returned home; the living and the dead. Finally, the  clock at Hostages Square in Tel Aviv was turned off.

A lot of forces played into this “miracle” of living up to the Israeli ethos of freeing our people, but, in my view, the main force was the power of the people: the hundreds of thousands that flooded the streets, week after week, in Israel and in cities around the world. Here in Vancouver, we echoed the outcry for their return, every Sunday, for almost two-and-a-half years.

As an artist, I thought that I should find a new role for the metal tags we wore during that period, one that would reflect the spirit of our people; a spirit with a force that can move and sway: a wind chime! The word in Hebrew for “wind” is ruach, the same word used for “spirit.”

I turned to my friends in the circle of Israeli folk dance, who had been dancing with the tags on their chests for those almost two-and-a-half years. I asked them to donate their tags to the project.

Glenda Leznoff, who was part of the creative design, and I collected the tags, and Glenda’s son-in-law, Dave Smith, built the chime. The result: a beautiful wind chime with metal tags that holds the energy of the people who wore them, and the hostages who we still remember in our hearts.

The chime will be offered to the highest bidder in a silent auction this weekend, during the annual BeLev Echad Israeli Dance workshop at the Jewish Community Centre of Greater Vancouver. (“BeLev echad” means “With one heart,” in Hebrew.) The proceeds will go to the Vancouver Israeli Folk Dance Society, a charitable organization that promotes Israeli dance here. 

Rina (Lederer) Vizer is a Vancouver artist who has exhibited her work many times over the years. In October 2024, she curated, as well as participated in, the exhibition Memory and Hope, at Temple Sholom, which commemorated the terror attacks of Oct. 7, 2023. Her art is displayed in Temple Sholom, which commissioned from her 10 panels depicting Israel’s views from north to south.

Format ImagePosted on May 29, 2026May 27, 2026Author Rina (Lederer) VizerCategories Visual ArtsTags art, Oct. 7, remembrance, terrorism

המלחמות של נתניהו וטראמפ

ראש ממשלת ישראל בנימין נתניהו ונשיא ארצות הברית דונלד טראמפ פתחו במלחמה נגד איראן, הנחשבת למסוכנת ביותר. לשני המנהיגים הללו לא הייתה תוכנית מסודרת לגבי המלחמה באיראן, והם כנראה לא חשבו מספיק על התוצאות ההרסניות שלה. הן מבחינת כמות הנפגעים הגדולה, הנזק לרכוש והנזק לכלכלה העולמית. ולא פחות הגרימה ללחץ נפשי גדול מאוד לאזרחי ישראל שצריכים כל העת לחפש מקלטים ומקומות להגן על עצמם, מפני הטילים מאיראן ושל החיזבאללה מלבנון – שהגיעו בכמויות עצומות. הקלישאה אומרת כי ידוע איך מלחמה מתחילה אך לא ידוע כיצד היא תסתיים. זה נכון מאוד לגבי המלחמה הנוכחית

המלחמה עם איראן משרתת בין היתר את הקברניטים שפתחו בה נתניהו טראמפ. נתניהו מחפש לבסס את עצמו כמנהיג ביטחוני ממעלה ראשונה שהרחיק את הסיכון האיראני, תוך שהוא מנצל את העליה בפופולריות שלו בישראל, לקראת הבחירות שאמורות להיערך בתוך מספר חודשים. יש שחושבים שהוא מסוגל להמשיך במלחמה עד הבחירות, או ליצור מלחמה אחרת, כדי לדחות אותן. ואילו טראמפ מבקש להשכיח מהציבור האמריקני את פרשת תיקי אפשטיין שכוללת מידע חדש גם עליו. במקביל הוא מבקש להציג את עצמו בתור הנשיא האמריקאי היחידי שביטל את הסכנה האיראנית. ובכך בעצם הוא בוגד בבוחריו הרבים שקיוו שהוא יעסוק בפתרון בעייות הפנים של ארה”ב והכלכלה בראשה, ולא בפתיחת מלחמות חדשות שעולות מיליארדי דולרים

בתקופת הנשיא ברק אובמה נחתם הסכם הגרעין בין מדינות המערב לאיראן שמנע ממנה להתקדם בפרויקט. הסכם זה כלל פיקוח הדוק על מה שאיראן עשתה בנושא הגרעין, אך טראמפ בקדנציה הראשונה שלו, שמע בעצת נתניהו וביטל את ההסכם. מרבית גורמי הביטחון בישראל טענו שזו הייתה טעות קשה לבטל את הסכם הגרעין עם איראן, אך זה לא הטריד ממש את שני מנהיגים אלה, שלאור כך, מנהלים עכשיו מלחמה קשה מול איראן. הפופולריות של נתניהו וטראמפ בעולם ממשיכה לרדת פלאים. נתניהו עדיין נחשב פופולרי יחסית בישראל, בקרב למעלה משלושים אחוז מהאוכלוסיה, אך מצבו של טראמפ בסקרים בארה”ב הולך ומחמיר. טראמפ שחושש שהמפלגה הרפובליקנית תאבד את הרוב שלה בסנאט ובקונגרס, ינסה בכל דרך לפגוע בתקינות בחירות האמצע של ארה”ב, שגם הן אמורות להיערך עד סוף השנה

כך או כך לאזרחים בארץ פשוט נמאס מהמלחמה הנוכחית כאשר כל העת עפים על המדינה עשרות טילים מאיראן ומלבנון. לא זכורה תקופה כזו בישראל מעולם. כבר כשנתיים וחצי שמתנהלת מלחמה בישראל, שהחלה לאחר הטבח של השבעה באוקטובר. מתי יהיה כבר הסוף לכך ונוכל לחזור למסגרת חיים נורמלית שואלים רבים בארץ. התקופה הקשה והבלתי נתפסת הזו גרמה לישראלים לא מעטים לעזוב את המדינה. גם האנטישמיות הגואה בעולם לא מרתיעה אותם

לפי נתוני מדינת ישראל לפני כשנתיים למעלה משמונים אלף ישראלים עזבו לחו”ל, ואילו אשתקד כשבעים אלף ישראלים עזבו לחו”ל. במקביל יש פיחות משמעותי במספר הישראלים החוזרים לגור במדינה. כצפוי הסיבות העיקריות לגידול המשמעותי בירידה הן המצב הבטחוני ולאחר מכן חוסר היציבות הפוליטית ובעיקר המהפכה המשפטית. גם לחוסר יציבות בכלכלה הישראלית יש משקל בהחלטה של הישראלים לעזוב. יצויין שחלק מהעוזבים הם עולים חדשים שהגיעו לישראל בשנים האחרונות ועזבו לאחר זמן קצר. במונחים כספיים מדובר בנזק של כמיליארד שקל בשנה לישראל

לא ברור מתי ישראל תחזור לתקופה שלפני המלחמה האחרונה והשקט יחזור על כנו. יתכן ומנהיגים חדשים בישראל ובארה”ב יעזרו בקידום היציבות באזור

Posted on April 16, 2026April 16, 2026Author Roni RachmaniCategories עניין בחדשותTags Iran, Israel, Netanyahu, Oct. 7, peace, politics, Trump, United States, war, איראן, ארצות הברית, טראמפ, ישראל, מלחמה, נתניהו, פוליטקה, שבעה באוקטובר, שלום
Reflections from Be’eri

Reflections from Be’eri

Hundreds of terrorists entered Kibbutz Be’eri. Of the 1,000-plus residents, 101 kibbutz members were killed, 30 people were abducted and one-third of the houses were severely damaged or destroyed. (photo by Larry Barzelai)

My wife and I frequently travel to Israel to visit our three grandchildren. Our interest in Be’eri comes from its special connection with Kibbutz Hatzerim, the birthplace of our daughter-in-law. I feel that the story of Be’eri is a paradigm for the story of the Jewish people, the story of building something magnificent, experiencing a great 

destruction and rebuilding afterwards to create something even better. It also illustrates how, when people work together, they can accomplish greater things.

Through a mutual friend, I arranged to meet Yaron, a lifelong member of Kibbutz Be’eri and one who had survived the Oct. 7 massacre. He graciously took me on a tour of the kibbutz as he described the events of that day. Much of what follows are descriptions of the events in his own words. He’s given me permission to share them with you. 

On the evening of Oct. 6, Yaron and other kibbutzniks were celebrating the anniversary of the founding of Kibbutz Be’eri. Sharing drinks later with some of his closest friends, they started planning a summer hiking trip in the French Alps.

At 6:30 in the morning of Oct. 7, Yaron heard unusual noises, as he slept with his wife and two young children – both under 5 years old. It sounded like shelling and bombing. When the red alert siren went off, they ran to join their kids in their home’s  mamad (reinforced security room), which is also the kids’ bedroom.

Initially, Yaron wasn’t too concerned, even after receiving a text that the kibbutz may have been infiltrated by enemies. “OK, I guess we’ll be cooped up in here for a couple of hours,” he thought.

“Messages in the different kibbutz WhatsApp groups start reporting about terrorists walking inside Be’eri,” he writes. “It is close to 8 a.m. Someone writes a message that she hears gunshots.” 

Shortly after that, someone reports hearing “terrible screams from the apartment above her, then silence.” Another says that one of the houses in the kibbutz is burning.

Yaron tries to stay calm. The power goes off. Their dog, who is not inside the room, is unusually silent. They hear that someone is in their house.

“They get to the room and try to open the door. I fight over the handle, heart pounding,” writes Yaron. “They don’t succeed! Every time they try, I swing the door handle back to the upright, ‘Safe’ position.”

Eventually, the terrorists give up on opening the mamad. Yaron ignores the calls in Arabic and English to come out of the room. He and his family listen, as the terrorists sing, while wrecking the house. First, there is the smell of gasoline, then smoke enters the room.

A neighbour advises them, via Yaron’s phone, that they should close the gap under the door with wet clothes. 

“I take the sheet from my daughter’s bed, pour the bucket of urine on it and jam it under the door,” Yaron writes. “Outside the room, the fire grows fierce, it consumes five years of our lives in minutes…. We are in a closed room, we have no electricity, the children are coughing. I realize that the fire in our home is probably so crazy that even those inhumane monsters can’t still be waiting outside the door. I let go of the handle and I take a deep breath and feel some oxygen flow to my brain. So far, it was the pressure and fear of the terrorists that was suffocating me, but now the smoke is becoming the main problem.”

Yaron’s wife continues to text with neighbours, calling emergency team members repeatedly.

“All of our children’s books are burning outside,” Yaron shares. “Amidst all the terror we hear one of our favourites, a sound book of Arik Einstein songs, catching fire. The fire makes it play, chillingly, one of the happiest songs we know: ‘It’s Saturday morning, a beautiful day….’”

Suffocating on the smoke, the family has no choice but to open a window of their second-floor apartment. Despite the fear of what awaits them outside, the smoke is too much and they climb out onto the metal awning below. 

“The four of us are sitting on the metal. We can breathe but we are exposed 2.5 metres (eight feet) above the ground. OK, now what?” Yaron recalls.

They can’t reach the emergency team, so they jump to the ground and hide in a nearby shed. Yaron jumps first, his wife hands him the kids, then follows. 

photo - A house identical to Yaron’s, which has been demolished, that gives an idea of the window of the family’s safe room and the challenge of jumping to the ground from the second storey
A house identical to Yaron’s, which has been demolished, that gives an idea of the window of the family’s safe room and the challenge of jumping to the ground from the second storey. (photo by Larry Barzelai)

“Another neighbour reaches out, ‘Come to my place.’ I call him. I ask him to risk his life, leave his mamad and open his house for us. He does this while we’re on the phone. We are hesitant to come outside, we are debating with our eyes, and can’t decide if we should stay hidden in an unsafe shed or try to reach a safer place but risk exposure. I ask him to risk his life even more, to take a look outside and verify there are no terrorists in sight. He bravely obliges and says it’s clear. We were in the shed for maybe five, maybe 10 minutes, maybe it was two years, who knows. The kids are silent…. My heart is racing, I open the shed door and we sprint to the neighbour’s house.”

The fire has consumed their own home, and their beloved dog. Temporarily safe at the neighbours’, Yaron sees that the fire might cross over to where they are hiding. “We decide we need to evacuate,” he writes. “At a distance, we spot a few IDF soldiers. A small company or a team…. They escort us to a nearby building where my brother lives. We contact him and he let us in together with two more kibbutz members who had gotten stuck in a similar situation.”

Around 11 p.m., soldiers returned to Yaron’s brother’s place. “They helped us out, they asked us to cover our children’s eyes to shield them from the horrors on the kibbutz lanes and they escorted us to the yellow gate.”

“We made it out,” he writes. “We made it out.”

Most of Yaron’s extended family survived the massacre, except for an aunt who was murdered. In total, hundreds of terrorists entered the kibbutz. Of the 1,000-plus residents, 101 kibbutz members were killed, 30 people were abducted and one-third of the houses were severely damaged or destroyed.

Another victim of the massacre was Winnipeg-born Vivian Silver, who had, prior to Oct. 7, driven patients from the Erez border crossing to hospitals in Israel. She learned Arabic so that she could better communicate with her Bedouin neighbours. She truly believed in a peaceful future between the residents of Israel and the Palestinians of Gaza. Sadly, she was killed on Oct. 7. Her remains were so badly burned that it took weeks to identify her by DNA analysis.

Eli Sharabi, another resident of Be’eri, was kidnapped and taken to Gaza. In his book Hostage, he describes 491 tortuous days in Hamas captivity. He was looking forward to reuniting with his family once he was freed. Instead, upon his release, he discovered that his wife and daughters had been killed on Oct. 7. He cried at their gravesites for two hours, before making the decision that he had to move forward. 

Immediately after Oct. 7, Yaron and his family spent many months living in an apartment in the Dead Sea area. They were alive and they were safe, relatively free from missile attacks, but life was far from normal. To say nothing of the trauma they were dealing with, reestablishing a kibbutz lifestyle, while living in a crowded hotel with none of the amenities that glue kibbutzniks together, was challenging. 

The family has since relocated to a temporary custom-built village adjacent to Kibbutz Hatzerim. Be’eri and Hatzerim are sister kibbutzim, both founded in 1946. Be’eri was named for Berl Katznelson, a founding father of Labour Zionism, whose nickname was Be’eri; Hatzerim, after a verse in Deuteronomy (2:23) that mentions hatzerim (farms/enclosures) “as far as Gaza.”

Be’eri and Hatzerim are both traditional socialist kibbutzim, populated mainly by people on the left of the political spectrum. Thus, it was natural for Kibbutz Hatzerim to offer to build a temporary kibbutz adjacent to them for people from Be’eri to live until their kibbutz was rebuilt over a two-year period.

photo - The new neighbourhood on Kibbutz Be’eri, where Yaron and his family are planning on living. The rebuilding of the kibbutz is expected to take two years
The new neighbourhood on Kibbutz Be’eri, where Yaron and his family are planning on living. The rebuilding of the kibbutz is expected to take two years. (photo by Larry Barzelai)

Most former residents of Be’eri are now living in the temporary kibbutz. Some facilities, such as medical clinics and administrative offices, are shared by the two kibbutzim. Otherwise, the temporary Be’eri has its own houses, schools and offices. Hatzerim expanded its dental clinic, seniors lounge and grocery store to accommodate the increased needs of the larger population. In typical kibbutz fashion, members of both communities met many times to jointly plan this project.

Every day, Yaron leaves his family on the temporary Kibbutz Be’eri to commute 45 minutes to the original. About 60 kibbutz members are living there now, while it’s being rebuilt, and the plan is for most members to return by the start of the school year this September. A printing factory and agriculture are the two sustaining industries on Be’eri.

Yaron’s home, along with 140 others, was destroyed on Oct. 7. Recently, members of Kibbutz Be’eri made a collective decision to tear down all the damaged buildings. They want to try and wipe away the terrible memories of Oct. 7 and build anew. As one part of the construction work, the kibbutz is building a new subdivision, where Yaron and his family are planning to live.

But Yaron isn’t sure that he wants to return. He was born on Be’eri and has lived most of his life there. However, the memory of the trauma of Oct. 7 is very strong. He’s not sure he wants to move back to this place, where so much death and destruction happened. He confided that he may want to live outside of Israel, somewhere he can anticipate a more peaceful future for his children.  

Larry Barzelai is a Vancouver family physician, specializing in care of the elderly, who travels to Israel frequently to visit his three grandchildren there. He is presently co-chair of the Jewish Medical Association of British Columbia.

Format ImagePosted on April 10, 2026April 9, 2026Author Larry BarzelaiCategories IsraelTags hostages, Israel, Kibbutz Be’eri, Kibbutz Hatzerim, memoir, Oct. 7, rebuilding, testimony
Women share experiences 

Women share experiences 

Left to right, at CHW Vancouver Centre’s SHE DAY event March 8: Ruthi Akselrod, Laura Lewko (kneeling a bit), Pam Wolfman, Toby Rubin, Jocelyn Brown, Ruth M’Rav Jankelowitz, Tamara Shenkier and Laura Mossey. (photo by Shula Klinger)

On March 8, CHW (Canadian Hadassah-WIZO) launched its first SHE DAY event. Hosted at the Jewish Community Centre of Greater Vancouver, the celebration of International Women’s Day included a panel discussion, a shuk (market) of women-led businesses and kosher refreshments.

CHW Vancouver Centre president Toby Rubin, who introduced the panel, also shared that, starting in October, the Vancouver CHW team would be under the joint leadership of Pamela Wolfman and Jocelyn Brown, who moderated the discussion between Dr. Tamara Shenkier, Ruth M’Rav Jankelowitz and Laura Mossey.

Shenkier, who is an oncologist, educator and advocate, recently retired. Her 30-year career included numerous leadership roles in medical education and governance, and she spent the last decade-plus focusing on breast cancer. She is a founding member of the Jewish Medical Association of British Columbia.

Jankelowitz has spent three decades in commercial and hospitality design, and her portfolio includes many household names, including DKNY, Timberland and Nike. Her company, Janks Design Group, has created the spaces of such eateries as OEB, Nando’s and Tap and Barrel.

Mossey brought her voice as a non-Jewish Zionist and educator to the panel, sharing some of the influences that have helped frame her identity and worldview.

The conversation was dominated by the topic of antisemitism and its marked increase since the Oct. 7, 2023, Hamas terror attack on Israel.

“Things were bubbling in the cauldron but, since then, I have felt as though I am ‘the Jew,’” said Shenkier, who spoke of feeling more exposed and more vulnerable in recent months than ever before. She talked about changes to medical curricula that followed consultation with “thought leaders,” rather than medical experts, and how students were being encouraged to contemplate their practice through the lens of race – though, she noted, “Jews were never mentioned as a marginalized, persecuted community.”

Mossey, too, has seen efforts to erase Jewish identity. For example, the Coquitlam school district now asks parents to share their identity in questionnaires, she said, and “Jewish wasn’t included.”

Brown asked panelists about the biggest challenges they have faced – as Jews and/or Zionists – in their personal and professional lives.

“The hardest thing for me was the silence – from colleagues, friends, employees,” said Jankelowitz. “I gave them countless chances to learn and nobody asked. It was pretty astounding. So, I made my voice louder.”

Mossey addressed the dangers of misinformation and disinformation, highlighting the need for strong leadership.

“We are all vulnerable,” she said, describing a history lesson she gave to Grade 10 students. She taught them about the origins of Black Friday: when, on Nov. 18, 1910, suffragists protesting at Parliament in London, England, for the right to vote were physically and sexually abused. Given that today’s students can graduate without being taught about democracy, she said, “it’s imperative that they hear about the challenges that have been faced by women, somehow, from anyone who’ll show leadership.”

Mossey pointed to the hypocrisy of “safe classrooms” after the provincial teachers’ federation donated $50,000 to UNWRA, many of whose teachers and doctors have been shown to be Hamas operatives.

Asked to speak about resilience, all three women talked about the importance of setting boundaries. Jankelowitz said she had let go a client of 10 years. “I designed all of their stores. They had unionized and the team made a statement about genocide and apartheid, citing Amnesty International and Francesca Albanese [of the United Nations]. I don’t want to create spaces that will alienate my own community,” she said.

Jankelowitz also shared a positive experience: meeting a woman at a Business Network International event who asked to be educated about Zionism. “In one week,” said Jankelowitz, “I put together a historical dossier, links, books … to this day, she’ll come and ask me to verify what she’s heard, she tells me, ‘So I can fight it.’”

Mossey also has not been shy about living according to her values. She has worn emblems in support of Israel and shows her solidarity with Jewish students in various ways. When a principal asked her to hide her social media feed from public view, her response was unequivocal: “No.”  

She recalled a conversation with a Jewish student, where she explained her purpose: creating a safe learning environment for all kids.

Asked to offer their advice to other women, Shenkier talked about her own life, cautioning against falling into unhelpful extremes: “being in denial, moving ahead as if nothing has happened,” and, on the other side, “absolute paralysis, anxiety, rumination, catastrophizing.” Find a middle ground where healing can really be possible, she said. “You need to acknowledge and sit with your pain. The community will sit with you, without trying to fix it.”

Shenkier advised people to “separate who you are as a human being from your thoughts, feelings and projections.” She added, “expunge the word, ‘should,’ from your vocabulary. Focus on your strengths. Say ‘no.’ Stop comparing yourself to others, do what brings you joy.”

Earlier in the discussion, Shenkier had spoken of the mythical person who can “have it all,” and the damage caused by such a mindset, which she described as “oppressive.” She stressed the importance of “self-awareness gained through introspection.”

Mossey recommended: “carry your burden, share it, talk and let friends help you. Be physical to get through the stress.”

“Focus on what you can control,” said Jankelowitz. “You don’t need permission to use your voice. The room doesn’t decide if you belong to it.”

Mossey asks one question when she is challenged on her position on Israel: “Do you believe in the Jews’ right to self-determination?” She said the response helps her decide, in an instant, whether the conversation is worth pursuing.

“Don’t waste your time talking to people who aren’t interested in learning,” said Mossey, who has read dozens of books about Judaism and Israel, yet said she would not call herself an expert on the topics.

The panelists explored the theme of resilience at some length. 

“What does resilience look like in the current climate?” Brown asked.

“Showing up for the community, for my team at work, being consistent in my beliefs,” Jankelowitz shared. “Equip yourself with the facts.”

Mossey responded with stories about her mother – a 17-year survivor of a high-risk cancer surgery –  who taught her the word’s meaning: “Lean into your faith, keep your family close, and do something every day” to stand up for your cause. 

Commitment to personal values and professional ethics are also vital, added Mossey. “I’m not going to make myself smaller to avoid offending a kid who knows nothing about history,” she said.

Brown asked panelists to share an example of when their identity had felt like a strength as opposed to something they “needed to explain, manage and protect.”

Shenkier’s happy childhood in Montreal was a “grounding, not a cloak I can put on and take off,” she said. She considers herself lucky to have been a physician, a career where “the constant questions, the examination of one’s ethics and the practice of empathy were all congruent with my faith.”

Mossey recalled a meeting where she was asked to “identify herself.” She felt that traditional labels, such as “white,” “heterosexual” and “cisgendered woman,” were unhelpful. On that day, she said, “What differentiates me is my character. So, now I identify as a Zionist.”

Jankelowitz, who was once a logistics officer in the Israel Defence Forces, agreed: “owning the identity is more powerful than hiding it,” she said.

As the questions came to an end, the audience rose in a standing ovation.

Toby Rubin reminded attendees that, if anyone faces antisemitism, they can find support through CHW.

Event sponsors included Sylvia Cristall, Laura Lewko, Ruth Freeman, Brown (Acubalance Wellness Centre), Rubin and Wolfman; the national corporate partner was real estate development company Israel Canada. The afternoon was catered in part by Ricci Leigh-Smith’s team at Perfect-Bite, and organized by Amanda Aron Chimanovitch, community engagement and event officer for CHW, Western Canada.

Proceeds from SHE DAY events – which took place in Montreal, Calgary, Edmonton and Delray Beach, Fla. – went to the Eden Association Trauma Therapy Centre. Founded in 1997, the centre provides trauma care to young women and girls in southern Israel, where the need has increased greatly since Oct. 7.

The next CHW Vancouver Centre event is Games Day on May 6 at Richmond Country Club. Proceeds from it will go to supporting post-traumatic stress disorder therapy at Shamir Medical Centre and psychological rehabilitation at Hadassah Hospital in Israel. To register, go to chw.ca/region/western-region. 

Shula Klinger is an author and journalist living in North Vancouver.

Format ImagePosted on March 27, 2026March 26, 2026Author Shula KlingerCategories LocalTags antisemitism, Canadian Hadassah-WIZO, CHW, health care, Laura Mossey, mental health, Oct. 7, philanthropy, SHE DAY, Tamara Shenkier, Toby Rubin, women
Drawing on his roots

Drawing on his roots

Multi-instrumentalist and songwriter Ezra Ben-Shalom’s debut solo album, Known and Unknown, was released in 2025. (photo by Michelle Behr)

With his debut solo album, released last year, Kelowna musician Ezra Ben-Shalom shows off his personal side, with a uniquely Jewish touch. 

For Ben-Shalom, who reconnected to Jewish ritual practice around five years ago, Known and Unknown – his first solo project – is a deeply personal one. The focus of his music and daily life has become all about asking questions, he said. It’s about finding ways to be of service in the world and creating a connection with something larger than himself.  

“I’m doing my best to be of value to the world and to the culture. And, you know, you step in front of a room of people and take a deep breath and open your mouth and sing – I want to offer something that’s real, that’s authentic and that’s meaningful,” the 43-year-old said in a phone interview.

The album is highly Jewish-inspired, owing to his own reconnections – and, he said, he hopes it will encourage empathy among listeners.  

“I think the album title was maybe a hint to myself to come from that place of humility, that we don’t have the answers, as much as we think we know or that we learn,” said Ben-Shalom. 

The songs on Known and Unknown include some Hebrew words, and the sounds of a shofar on two tracks, though the lyrics are largely in English.

Jewish themes shape much of Ben-Shalom’s interpretation and highly personal expressions; however, he emphasizes that, while his path is Jewish, he sees the disc’s new compositions as something more broadly accessible. The songs, he said, are “about inner experiences and feelings and reflections, and they’re about living in the world as a human being, not as a Jewish human being.”

Themes of transformation, vulnerability and boldness underline the album’s adult alternative and folk-adjacent sounds, and Jewish references abound, with songs titled “Shechina,” “Shake the Dust,” and “El and Gil.” 

New name, old passion

Ben-Shalom is the new-ish musical handle of producer and multi-instrumentalist Ezra Cipes, who grew up in Kelowna and has played in bands since he was 14 years old, he told the CJN.

By the time he was 19, Cipes and one of his three brothers co-wrote a song with Indian-born Canadian punk/alternative music icon Bif Naked, who grew up in Winnipeg. He’s also performed regularly and recorded with the Calgary-born indie-pop-folk artists Tegan and Sara. (Bif Naked’s bassist, Chris Carlson, produced, co-wrote and played most of the other instruments on Ben-Shalom’s 2025 album.)

Prior to the new project, another band featuring the musical Cipes family had been nominated in 2022 for a Juno Award in the children’s music category for the second disc by the troupe, called the Oot n’ Oots. The five-piece band comprised Ezra; his three brothers, Matthew, Gabe and Ari; and his daughter, Ruthie, who was the singer.

When that project wound down following the end of 2023 summer festivals, the guitarist and keyboard player turned to exploring a different expressive musical language. He had set out on that musical exploration when the Oct. 7, 2023, attacks by Hamas in Israel, which triggered the Gaza war, refocused his artistic lens.

“Oct. 7 put a lot of things into focus and showed the ways that, really, we’re all lost in one way or another,” he said. 

The way the world responded after Oct. 7 was a “frustrating and painful” experience, he said.

“You think, ‘What can any of us do?’ And none of us can fix it – you can’t completely change all these cultural narratives and people’s ideas and correct the record or bring a higher perspective on our own, but we can do our part. We can stand strong in our own truth and share it, proudly and with strength and humility.” 

Explaining that he’s always needed “a little spiritual medicine in my life,” Ben-Shalom described reading at night, from literature and philosophy to spiritual and self-help books, and had long realized he needed to do that, even before he connected with Judaism.  

Pivotal turn to Judaism

Growing up, while his family – who own a successful organic vineyard – belonged to a local synagogue, they weren’t traditionally observant, though he became bar mitzvah and attended Jewish summer camp. 

But, as an adult, he reflected, he was “totally disconnected” when it came to traditional Jewish practice and observance. 

It was a moment in 2020, early during the pandemic, following a sweat lodge ceremony led by Ron Hall, a longtime family friend who’s an Indigenous artist and biologist, that brought Ben-Shalom an epiphany. 

“It [the sweat lodge] was one of those moments that really flipped a switch in my whole life, and it was just a hinge moment. I thanked him [Hall] for the ceremony, and I shared with him how powerful it was and how meaningful it was, how deep it was,” said Ben-Shalom.

“And I said to him that he’s lucky to have the traditions to draw on to connect with his own soul and with the creator and I said to him: ‘All I have is this shallow materialistic Western culture.’ 

“And he said, ‘What are you talking about, Ezra? You’re Jewish. You come from an Indigenous people.’”

Nobody had ever said that to him before, Ben-Shalom recalled, and it became a turning point.  

“I had grown up thinking it was cool to be Jewish and, like, neat, but also vaguely embarrassing to be Jewish, and it was something I didn’t really like to talk about or get into very much because … I always felt othered,” he said.

The COVID-era wave of social justice movements brought a resurgence of ideas “about decolonization and equality,” he said. “It’s good to support the Indigenous people keeping their culture, keeping their language, keeping their tradition, keeping the oral culture alive.”

He felt a tinge of hypocrisy. “And then I realized I was not honouring my own ancestors and I didn’t know my own language. I didn’t know my own story,” he said. 

Ben-Shalom now attends the local Chabad, lays tefillin and wears tzitzit and a kippah.

He described one of the first times he performed the new music at a live show at the Kelowna venue Revelry in 2024. 

“I got off stage and my whole body was sore, from holding myself and breathing and keeping myself grounded and keeping myself in a state of service,” he said. (Since then, he’s felt “a little bit more relaxed” performing the new material.) 

“The songs are almost like prayers, and you have to kind of get into that place to sing them, where there’s a genuine connection and not just notes and not just words.” 

Ben-Shalom hopes to bring the album in a live performance to audiences across Canada, and to ensure that includes Jewish audiences, he told the CJN. 

“I’d like to play for all audiences that will have me, but, in particular, I want to go and play for Jewish people,” he said. “I want to share these songs with Jewish people. I want to bring inspiration, pride and honour to our tradition, to Jewish people.” 

Jonathan Rothman is a reporter for the CJN based in Toronto. This article was originally published on thecjn.ca and is reprinted with permission.

Format ImagePosted on March 27, 2026March 26, 2026Author Jonathan Rothman The CJNCategories Local, MusicTags Ezra Ben-Shalom, Judaism, Kelowna, music, Oct. 7
האנטישמיות גואה ביוון

האנטישמיות גואה ביוון

חזרתי מחופשה בת שבוע מיוון ונוכחתי לדעת שגם במדינה ים תיכונית זו האנטישמיות גואה ומורגשת היטב. כיום ישראל ויוון נחשבות למדינות ידידותיות למדי אך מבחינת לפחות חלק מאזרחי יוון, ישראלים ויהודים נחשבים לאויבים לאור ההרג הרב של פלסטינים ברצועת עזה, כתוצאה מאירועי הטבח של השבעה באוקטובר

יחסי יוון  וישראל התחממו מאוד מאז השבעה באוקטובר לאור קרע הגדול בין ישראל לטורקיה – שהמאשימה את ישראל בביצוע רצח עם ברצועת עזה. ביוון שלא שוכחים לטורקיה את כיבוש חלק מהאי קפריסין ולכן ברגע שנוצר נתק ביחסי ישראל וטורקיה, היוונים קפצו על המציאה והגבירו את יחסי החברות עם ישראל. לאחר השבעה באוקטובר ראש ממשלת יוון הגיע לביקור סולדירות בישראל, והצהיר אז שהוא מגיע לישראל לא רק כבעל ברית אלה גם כידיד אמת. שיתוף הפעולה ההדוק בין ישראל, יוון וקפריסין כולל הגנה אווירית ואימוני צבא משותפים, וכן גם פרויקטים של אנרגיה. יוון רכשה לאחרונה מערכות הגנה אווירית מהתעשיה האווירית של ישראל תמורת כשלושה מיליארד יורו

למרות קשרי הידידות בין ישראל ליוון האנטישמיות ביוון נגד ישראל מורגשת מאוד וישראלים לא מרגישים בטוח במדינה הים תיכונית. התקריות האנטישמיות הרבות ביוון גרמו לחלק מהישראלים שעברו לגור בה לקום ולעזוב למדינות אחרות. ישראלים הותקפו כאשר הגיעו באוניות ליוון, או ברחובות או באזורי הבילוי השונים. במקביל הפגנות מחאה רבות מצד פלסטינים ותומכיהם התרחשו בחלקי המדינה השונים. המפגינים מתנגדים למדיניות ממשלת יוון של שיתוף פעולה עם ישראל בתחומים שונים

אני ביקרתי ביוון במהלך חודש פברואר שנחשב לעונה שקטה יחסית, כדי להימנע מהחום הכבד והעומס הכבד של תיירים. הסתובבתי באופן חופשי בשתי הערים אתונה והרקליון (שנמצאת באי כרתים). במסגרת סיורי וביחד עם קבוצות מודרכות ראיתי לא מעט כתובות גרפיטי בגנות ישראל, הישראלים והצבא הישראלי – לאור אירועי השבעה באוקטובר. בהרקליון ראיתי באחד הרחובות כתובת בעברית מסביב גדר המקיפה עץ כדלקמן: “אתם הרוצחים לא רצויים כאן”. המדריכה היוונית ביקשה ממני לתרגם זאת עבורה ופניה הראו שהיא הרגישה מאוד לא בנוח כשהבינה במה מדובר

לאור האנטישמיות הקשה ביוון שרת התיירות של המדינה אולגה קפלויאני, אמרה כי יוון היא יעד בטוח, שיוויוני ומכיל עבור כל המבקרים – כולל תיירים מישראל. לדברי השרה יוון לא סובלת אפלייה ולא תקבל התנהגות שפוגעת או מבזה כל אדם. היא הדגישה כי המדינה שלנו הייתה ותישאר יעד בטוח, פתוח ומסביר עבור אזרחי ישראל. לדברי קופלויאני התיירות מהווה גשר של ידידות, שלום והבנה הדתית. הוא ציינה עוד כי משרד התיירות שבראשו היא עומדת פועל כל העת בשיתוף עם משרדים ממשלתיים נוספים במטרה להבטיח שכל מבקר ביוון – ללא קשר למגדר, מוצא או אמונה דתית – ייהנה מביטחון וכבוד. שרת התיירות של יוון אמרה עוד כי האנטישמיות בכל צורה שהיא, נחשבת לדבר דוחה, היא מקוממת ואין לה מקום ביוון, לא בתיירות, ולא בדמוקרטיה של המדינה שלנו. כבוד ואירוח הם ערכים שאינם נתונים למשא ומתן

וכיצד מגיבים ברשת הישראלים על האנטישמיות ביוון: וויתרתי על יוון עד שלא ישתלטו על הזבלים האלה, תחרימו את יוון, אל תסעו לשם ואל תקנו נכסים במדינה ותבזבזו כסף במקום עויין, היוונים לא אוהבים אותנו ורק רוצים את הכסף שלנו, לא להתקרב ליוון בגלל האנטישמיות, תשכחו ממני עד כאשר תשתלטו על המטורפים האלימים אלה, המציאות מגלה כי האנטישמיות ביוון עולה

Format ImagePosted on March 11, 2026Author Roni RachmaniCategories עניין בחדשותTags antisemitism, Gaza, Greece, Israel, Oct. 7, tourism, אנטישמיות, השבעה באוקטובר, יוון, ישראל, עזה, תיירות

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