art

Revisiting myth of Lilith

Throughout her long career, award-winning artist Lilian Broca has tried many styles and various media, but, over the years, her main theme crystallized: the power of women. Her current show at the Zack Gallery exemplifies this theme.

photo - Lilian Broca — Lilian Broca *(photo from Lilian Broca)*

“I studied abstract art at university and worked in it in the beginning,” Broca told the Independent. “In the 1960s and 1970s, abstract art was on the rise; figurative art was considered commercial, and it wasn’t a compliment. I worked in the abstract style, but it didn’t speak to me. There is no humanity, no emotions in the abstract. I wanted human figures, and I started introducing them into my paintings, but disguised with overlayed belts of colours. The figures were invisible, but they were there.”

Broca’s tendency to work against the established mode started that early. Then she got married and had her first son. After being immersed in diapers for months, she had a revelation. “I realized that I would never be on the cover of Time magazine,” she said. “I might as well paint what I wanted. I started working in a realistic style and never looked back. And, of course, after having a baby, I wanted to paint women. I wanted to explore their place in our society.”

Biblical women – Esther, Judith, Mary Magdalene – became the focal point of her art. She wanted to analyze their stories, to see them through new eyes. “Everyone knows their names, but I’m a storyteller,” Broca said. “My paintings always tell a story, and they always have an unexpected twist, an aspect nobody else ever painted. I do lots of research for my works, as I want to show those women as powerful in their own right.”

Broca’s love of mythology contributed to her selection of topics, but she has always been attracted by feminist ideas, too. It is no surprise that she was drawn to the myth of Lilith, which firmly resides at the intersection of mythology and feminism.

Before the Lilith works, Broca painted a series of angels. To do so, she studied the anatomy of a wing. “Wings are difficult to draw,” she said. “Once, I was in Seattle, participating in a show, and I saw a real wing from a bird – a raptor maybe – in a hunting shop, alongside guns. I bought that wing and studied it. All the Lilith wings are based on that one wing. I still have it at home. It looks so old and sad now.”

After learning about the Jewish-American feminist magazine Lilith, Broca recalled, “I was intrigued. I decided to study the story of Lilith. Both Lilith and her counterpart, Eve, are two central female figures in Christian and Judaic origin stories, which are very important in any society – the origin story always sets the place for both men and women in any culture,” she said.

Broca found that not much was known about Lilith. “She is not in the Bible. I needed to dig deeper, to find other sources. I read Midrash and the medieval text The Alphabet of Ben Sira.”

She started working on her Lilith series in 1993. “From that time until 2000, when I painted the last one, I made 58 large drawings. About half of them were sold during various exhibitions. The rest, I put in crates, until Sarah Dobbs from the Zack Gallery contacted me. She thought that the theme of Lilith was experiencing a revival nowadays and wanted to show my series at the Zack. The current exhibition includes 16 mixed media paintings of that series.”

The series traces Lilith’s journey in two senses: historical and symbolic.

“In early traditions, Lilith is Adam’s first partner. They were created equal at the same time by God,” Broca explained. “But Adam wanted dominance, and Lilith refused to submit. She ran away, choosing self-imposed exile over subordination and obedience.”

photo - “Let Us Proclaim Freedom,” by Lilian Broca, is part of her Lilith series — “Let Us Proclaim Freedom,” by Lilian Broca, is part of her Lilith series. *(photo from Lilian Broca)*

Broca’s drawings, richly detailed and infused with light and shadows, follow Lilith on her difficult quest toward autonomy and freedom. “In ancient times, leaving your community was often a death sentence,” Broca explained. “Exile was a punishment, as the outside world was usually hostile. But Lilith had to go. She had to brave the unknown dangers, because her independence was paramount to her.”

Patriarchal society couldn’t let it stand. “The authorities didn’t wish Lilith to become a role model for young women, so they turned her into a demon,” said Broca. “They portrayed her as an evil temptress, to be feared and reviled, while she only wanted her emancipation.”

That’s why the legend of Lilith was so important to Broca. She wanted to re-evaluate the story from a modern perspective, to show Lilith as a composite heroine in the middle of mythology, theology and contemporary feminist discourse.

The contrast between Lilith and Eve is glaring in Broca’s version of the tale. While Eve is obedient and nurturing, Lilith stands as rebellious and free, bowing to no one. “We, modern women, are a mix of Lilith and Eve. Not one or the other but both at once,” Broca said.

Broca’s high school friend, cellist Kristine Bogyo, produced a multimedia performance involving classical music, poetry and Broca’s images of Lilith. Bogyo’s A Song of Lilith, which premiered in 2001, fused music by Larysa Kuzmenko, poetry by Joy Kogawa and Broca’s images. “We toured for a few years in several Canadian cities,” said Broca.

After Lilith, after 2000, Broca started working on large panels, telling new and equally as inspiring stories of biblical women in the ancient medium of glass mosaic. She continues to reach for other creative horizons to explore. Her newest project is going to be a collaboration with a 99-year-old nun from Jerusalem, Sister Maureena Fritz.

“We met in 2024 in Saskatoon,” said Broca, “during Sister Maureena’s Canadian tour to promote her latest book, Redeeming the Name of Jesus. It was fascinating to me, especially because I did a huge amount of biblical research for my Mary Magdalene mosaic series.”

They started corresponding, and Sister Maureena expressed her appreciation of Broca’s mosaics.

“Two months ago, Maureena emailed me,” Broca said. “She plans to write a new book and asked me to illustrate it with my drawings. My initial reaction was, oh, I can’t. I have done enormous research on ancient goddesses and I wanted to pair them with female robots in a new mosaic series – there is a kind of AI worship in our 21st century. But then I thought better about it and agreed to Maureena’s proposal.”

The Lilith exhibit, which opened at the Zack Gallery on May 20, is part of the Jewish Community Centre of Greater Vancouver’s Festival of Jewish Culture. Sponsored by the Averbach Family Foundation and Ben Shneiderman, it runs until June 29. For more information about Broca, check out her website, lilianbroca.com, and jewishindependent.ca.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

A chime of metal tags

photo - This wind chime with metal tags holds the energy of the people who wore them, and the hostages who we still remember in our hearts — This wind chime with metal tags holds the energy of the people who wore them, and the hostages who we still remember in our hearts. *(photo from Rina (Lederer) Vizer)*

It seems so long ago, but it was only on Jan. 27, after 843 days, 12 hours and six minutes, that all our hostages returned home; the living and the dead. Finally, the clock at Hostages Square in Tel Aviv was turned off.

A lot of forces played into this “miracle” of living up to the Israeli ethos of freeing our people, but, in my view, the main force was the power of the people: the hundreds of thousands that flooded the streets, week after week, in Israel and in cities around the world. Here in Vancouver, we echoed the outcry for their return, every Sunday, for almost two-and-a-half years.

As an artist, I thought that I should find a new role for the metal tags we wore during that period, one that would reflect the spirit of our people; a spirit with a force that can move and sway: a wind chime! The word in Hebrew for “wind” is ruach, the same word used for “spirit.”

I turned to my friends in the circle of Israeli folk dance, who had been dancing with the tags on their chests for those almost two-and-a-half years. I asked them to donate their tags to the project.

Glenda Leznoff, who was part of the creative design, and I collected the tags, and Glenda’s son-in-law, Dave Smith, built the chime. The result: a beautiful wind chime with metal tags that holds the energy of the people who wore them, and the hostages who we still remember in our hearts.

The chime will be offered to the highest bidder in a silent auction this weekend, during the annual BeLev Echad Israeli Dance workshop at the Jewish Community Centre of Greater Vancouver. (“BeLev echad” means “With one heart,” in Hebrew.) The proceeds will go to the Vancouver Israeli Folk Dance Society, a charitable organization that promotes Israeli dance here.

Rina (Lederer) Vizer is a Vancouver artist who has exhibited her work many times over the years. In October 2024, she curated, as well as participated in, the exhibition Memory and Hope, at Temple Sholom, which commemorated the terror attacks of Oct. 7, 2023. Her art is displayed in Temple Sholom, which commissioned from her 10 panels depicting Israel’s views from north to south.

Art chosen for new museum

From a specific vantage point, the dispersed lines of Nicolas Baier’s Candelabra – winner of the Montreal Holocaust Museum’s public art competition for its new building – create the shape of a sphere. (photo from MHM)

The Montreal Holocaust Museum (MHM) has selected Montreal-based artist Nicolas Baier as the winner of its public art competition for its new museum opening in 2027.

Baier’s artwork, Candelabra, will be installed on the museum’s rooftop terraces. The sculpture is a luminous, constellation-like network of polished stainless-steel lines and points of light set against the Montreal sky. The work is reminiscent of countless survivor stories about imprisonment in ghettos and concentration camps, where the only form of escape was looking to the night sky. Inspired by the human impulse to connect stars into meaningful patterns, the piece reflects bonds built between individuals, communities and generations.

Rather than reproducing traditional constellations, Baier has created a new network based on astronomical data from the sky above Montreal. From a specific vantage point on the terrace, the dispersed lines create the shape of a sphere, evoking our shared planet and humanity.

photo - Nicolas Baier’s Candelabra — Nicolas Baier’s Candelabra. *(photo from MHM)*

In a museum dedicated to Holocaust remembrance, Candelabra speaks to the fragility and resilience of human connection. The Holocaust was marked by the systematic destruction of Jewish life, the devastation of whole communities and the severing of social bonds. At a time when antisemitism and other forms of hate are on the rise, the sculpture serves as a reminder that societies are shaped by the networks we build and protect, and that, even in darkness, light endures.

The competition was held in accordance with Quebec’s Politique d’intégration des arts à l’architecture et à l’environnement des bâtiments et des sites gouvernementaux et publics, which mandates that approximately one percent of the construction budget of public buildings be dedicated to the commissioning of a work of art.

The selection committee was composed of Marie-Blanche Fourcade (head of collections and exhibitions at the MHM); Adrian Sheppard (user representative); Renée Daoust (architect); Suzelle Levasseur (visual arts specialist); Stéphanie L’Heureux (ministry representative); Martha Townsend (visual arts specialist); and Helen Malkin (observer, chair and consultant for the new MHM).

“Nicolas Baier’s proposal moved us because it expresses the importance of human connection,” said Rachel Gropper, Holocaust survivor and co-president of the museum. “In a place devoted to memory and education, this work reminds us that each individual life matters, and that together we have the responsibility to uphold compassion and hope.”

To contribute to the MHM’s building campaign, Give Voice, go to museeholocauste.ca/en/give-voice.

– Courtesy Montreal Holocaust Museum

Art dismantles systems

“I Betrayed Him and the Fate of Becoming Him” by Yongzhen Li is part of Li’s solo exhibit – Structures of the Unsaid – at the Zack Gallery. (photo from Yongzhen Li)

On March 5, the Zack Gallery opened its first solo exhibition by a non-Jewish artist in years. Called Structures of the Unsaid, it presents the work of Yongzhen Li, a recent immigrant from China. By coincidence, it is also Li’s first solo show, and the show’s name reflects the artist’s feelings about his native China’s patriarchal culture and collectivist society.

“The art committee and I asked Li to be part of the Zack Gallery exhibitions over a year ago,” said Sarah Dobbs, the gallery’s curator.

“His talent, the way he handles the surface of the paper and the themes that we felt resonate with the Jewish community were the primary reasons for selecting him for a solo show,” she said. “The way he works – using ink, rice paper and mugwort water, which stains the surface before the image appears – reflects his deep skills as an artist. This was the primary pull for us to exhibit him. In addition, the water residue acts as a form of embodied memory, recalling the imperative to remember – the surface carries what cannot be seen.

“His practice emerges from absence, where the creation of each piece is a gesture of repair within fracture, like a quiet form of tikkun, a concept found in the Zohar,” she explained. “Painting is how he wrestles, remembers and remakes meaning. So, the conceptual nature of his work, combined with his skills, was a no-brainer. The committee and I just immediately voted him yes!”

Li and his wife, Jiamin, came to Canada in 2024, settling in Oshawa, Ont.

“I like the food here – so many Asian groceries,” he said with a smile. “But language is hard for me. It’s always been so, even before we came here. Language has always felt too thin. The words seem to flatten what I feel, while images allow it to remain alive.” That’s why he asked his wife to act as his interpreter during his interview with the Independent.

Li’s road to the arts was not simple.

“My father is a petroleum worker,” he said. “And so was his father before him. It is traditional in China that a son follows his father’s work. It is a good job, with a decent pay, and it was already arranged for me after I graduated, but I didn’t want to do it. I always felt like an outsider in my family. I didn’t want to know my future for the next 50 years. I knew it wouldn’t make me happy. I wanted to do art. I wanted to be free in my choices.”

That was his first rebellion, his first step against the established routine, but not his last.

“I was about 13 at the time…. By Chinese tradition, children of artists who follow their fathers into art start their artistic training at 6. I was already too old, but I needed to do it. Otherwise, I felt that I had nothing of my own. Fortunately, I had a good art teacher at school,” said Li, adding with a grin: “And I became popular with my classmates.”

photo - “Underground World” by Yongzhen Li, whose solo exhibit at Zack Gallery runs to April 13 — “Underground World” by Yongzhen Li, whose solo exhibit at Zack Gallery runs to April 13. *(image from Yongzhen Li)*

His next step upon graduation was the Academy of Fine Art in Xi’an, one of the largest cities in China, with an ancient history and a long artistic tradition. The famous Terracotta Army, a UNESCO World Heritage Site, is located just outside the city. The Xi’an academy is considered one of the best art schools in China, but Li didn’t like his time there.

“There was no creative freedom,” he said. “The professors were rigid, wanted me to copy them, to follow their instructions without thinking. It didn’t work for me.”

Once more, Li went against the established mode. He quit the academy and found a job to support himself and his wife. He worked with social media while teaching himself to be an artist.

“People thought I was crazy to quit,” he said. “My parents wouldn’t help financially – they didn’t approve of my actions. Besides, they were getting a divorce. And I was already married – we met at the academy. Jiamin was also a student there.”

When COVID struck, the young couple experienced the restrictions that were placed on people worldwide.

“We became all isolated, had to stay at home,” Li recalled. “But we watched lots on the internet, especially YouTube videos. In China, the world internet is not available – it is illegal there to access YouTube or Google or Facebook. Chinese people have their own limited internet version, allowed by the government, but many young people ignore those restrictions and download apps to watch the real internet. We did too and we learned a lot. We could finally see for ourselves how the world worked. We decided to emigrate to Canada.”

Canada was a revelation to Li. “I’m free here,” he said.

To make ends meet, Li works for a delivery company, but, in his spare time, he continues to paint and learn, and his art evolves. When he lived in China, his themes tended to be narrow, tied to certain events or ideas, but his latest imagery explores more complex issues of identity, memory and resistance.

“Art has become my emotional refuge as well as a method of self-liberation,” he said.

It also allows him to process his inner tension and vulnerability, as he struggles for personal and creative autonomy. His large painting “Underground World,” finished in the past month, is symbolic of his current trend of using traditional Chinese motifs and media to address contemporary and universal topics.

The painting looks like a collage, denoting the artist’s inner journey; many aspects intertwine and contradict one another. Family history versus personal fragility. Government direction versus private uncertainty.

“I am not searching for villains. I am dismantling systems,” Li says in his artist statement. “I refer to structures that appear normal: family control, humiliation disguised as education, and forms of care that carry hidden violence. Tragedy most often happens not through cruelty, but through what is socially justified, well-intentioned and unquestioned.”

As for his life in Canada, Li said, “I’m thinking of taking some art classes here. There is so much choice, so much freedom for an artist.”

Structures of the Unsaid is on display until April 13. To learn more about Li, visit his website, yongzhenli.com.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

On the wings of griffon vultures

Liberation. Freedom. Renewal. Recalling our history, our stories. Passover’s themes are many, and the challenge every year is for us to interpret them in a meaningful way for our time.

image - JI Passover cover March 26 2026 — This year’s cover of the JI’s Passover issue.

In making this special issue’s cover, I started with the idea that I would use artificial intelligence – one of the most contemporary tools – to create it. Would AI free me from the hours that art creation takes? Short answer: no.

I started with the directive to design a collage centred on the Jewish fight for freedom throughout history, and got lots of great feedback on how to arrange images to tell a powerful story. I could place “key representative figures or symbols at the forefront,” “use overlapping images to create dimension and a sense of ‘flow’” and incorporate “symbolism of ‘tikkun olam.’”

AI had recommendations for typography, what media I could use, what colour palette. It suggested historical struggles I might want to include in a spiral-shaped design: the Exodus and the Maccabees in the outer ring; Conversos and Partisans in the next ring; early kibbutzim and the Iron Dome in yet another ring; and the yellow ribbon for the Oct. 7 hostages or “street-art style seen in Tel Aviv or New York” in the centre.

I eventually figured out how to create an image in AI, but everything I tried looked horrible, so I decided to make my collage the old-fashioned way – with my own hands, using only paper, inspired by artist Deborah Shapiro (deborahshapiroart.com), whose art I’d used on the JI’s 2021 Rosh Hashanah cover.

After what felt like forever, I figured out what my focus would be. I came across the verse in Exodus (19:4): “You have seen what I did to the Egyptians, how I bore you on eagles’ wings and brought you to Me.”

An article on aish.com by Rabbi Warren Goldstein, chief rabbi of South Africa, helped me think through the symbolism, from both a spiritual and secular perspective.

“Each year, we are told to relive the experience of leaving Egypt – and I imagine being lifted from slavery and oppression ‘on the wings of eagles,’” he writes. “What better way could there be to express our transition from the earthly bonds that constrain us to the spiritual transcendence that God gave us than through the exhilarating, soaring rush of the eagle’s flight.”

image - I tried two different backgrounds for the griffon vulture collage on this issue’s cover, before I decided to make my own. This one is an AI-generated image based on colour suggestions, going from darkness to light — I tried two different backgrounds for the griffon vulture collage on this issue’s cover, before I decided to make my own. This one is an AI-generated image based on colour suggestions, going from darkness to light.

Goldstein goes on to talk about Rashi’s interpretation that “the eagle’s wings represent the nature of God’s protection over us.” The rabbi notes the miracle that Jews are still here, despite a long history of various peoples trying to kill us. And he compares the “rush of the eagle’s flight” to “the speed with which God liberated us from Egypt” – so fast, of course, that our bread didn’t have time to rise, hence, the matzah we eat on seder night as a symbol of our “supernatural” redemption.

“This divine dynamism – depicted by the image of a soaring eagle – becomes a call to action: ‘Be light as an eagle,’ says the mishna in Pirkei Avot. Too often we get bogged down by life,” writes Goldstein. “We become consumed with angst, submerged in introspection and inertia. The mishna urges us to live life energetically and enthusiastically – like an eagle – with a sense of urgency for the task at hand, which is uplifting ourselves and our world through our mitzvot.”

I like this idea of living with a sense of energetic purpose, whether the motivation to improve ourselves and the world is inspired by Torah or other moral codes and teachings. Freedom and responsibility are inextricably intertwined in my view, but it is easy to get overwhelmed, and the thought of being carried sometimes, of soaring above the earth and gaining new perspective, appeals to me.

I decided I would “paint” an eagle.

image - I also asked AI to design a collage of the Jewish fight for freedom, from the Exodus to modern days — I also asked AI to design a collage of the Jewish fight for freedom, from the Exodus to modern days.

As I searched online for what types of eagles would be at home in Egypt or Israel, I came across a few articles about the mistranslation of “nesherim” in Exodus 19:4. Apparently, we were most likely carried out of slavery on the wings of vultures, not eagles, and probably on the wings of griffon vultures specifically.

“Both the biblical nesher and ornithological griffon are known for their ‘bald’ head, enormous wingspan, effortless flight, cliff nesting, devoted nurturing, rapid descent and group feasting on carrion,” writes Dr. Fred Cannon, a professor emeritus at Pennsylvania State University, in Journal for the Study of the Old Testament. “From biblical times until the industrial age, griffons have been ubiquitous in the Middle East but absent in northern Europe or the Americas. However, eagles commonly resided in northern Europe but are uncommon residents or pass-through migrants in the Middle East. Through millennia, when northern Europeans sought translations for biblical plant and animal names, they sometimes replaced Middle Eastern meanings with recognizable northern European ones. So, the nesher became known as the eagle to many northern Europeans and North Americans. However, recent Hebrew-speaking ornithologists concur that the nesher is the griffon. This distinction becomes important when gleaning nuances from biblical metaphors, clarifying kosher dietary regulations and discerning genealogical connections among raptors.”

Natan Slifkin, director of the Biblical Museum of Natural History, in Israel, notes that another part of the verse – “va’esa etchem,” “I bore you,” or “I carried you” – can be translated as “I elevated you.”

“The explanation,” he writes about the symbolism, “is that the nesher is the highest-flying bird, and God raised the Jewish people to spiritual heights above anything in the natural world with His miraculous redemption. The highest-flying birds are griffon vultures.”

As well, he explains, “While people today view the vulture in a negative light, the Torah presents it as an example of a loving and caring parent. This also relates to the vulture’s entire parenting process. Female griffon vultures usually lay one egg, which both parents incubate for an unusually long period of around seven weeks until it hatches. The young are slow to develop and do not leave the nest until three or four months of age. The long devotion of the vulture to its young symbolizes God’s deep dedication to the Jewish people.”

Sadly, it’s more than time for us to dedicate ourselves to the griffon vulture. Only around 230 of them remain today, according to a brochure of the Society for the Protection of Nature in Israel (SPNI), which suggests helping save the griffon vulture as a b’nai mitzvah project.

The word “nether” comes “from a Hebrew root that means ‘to shed’ or ‘to fall off,’” explains the brochure. “That’s because, as baby vultures grow up, they shed the feathers on their heads – an adaption that actually helps them stay clean! A bald head makes it easier for vultures to stick their heads into carcasses when they eat, without getting messy.”

The brochure notes that griffon vultures live in the Golan Heights, Negev Desert and Carmel Mountains. They have a wingspan of up to 2.65 metres and spend two to three hours a day combing their feathers. They can spot food from seven kilometres away, eating dead animals before the bodies rot, which helps prevent the spread of diseases.

Poisoning, electrolution, land loss, illegal hunting, and that griffon vultures only lay one egg a year, are all threats to their future. To help counter these pressures, SPNI has a breeding program, it is working with electric companies to insulate power poles, lobbying for stronger laws against poisons, and teaching farmers and others about more eco-friendly pest control.

That the griffon vulture is endangered made it, to me, an even more appropriate image for the JI’s Passover cover, underscoring the connection between freedom and responsibility. The words I chose for the cover’s background – cut and ripped from the last few issues of the JI – are my attempt to depict Goldstein’s commentary. While the eagle/vulture is protecting us as much as possible from that which bogs humanity down, giving us some respite and renewed strength, we must continue to try and uplift ourselves and the world around us, grateful for the blessings we have, and working to bring more of them into being.

Chag Pesach sameach. Happy Passover.

Late-in-life cartoonist

Beverley Kort is a therapist who brings a psychological perspective to her worldview – and to her cartoons. (illustration by Beverley Kort)

At 75, Beverley Kort is just getting started with her second career as a cartoonist. A frequent contributor to the Jewish Independent, Funny Times and Grand Magazine, Kort is a therapist who brings a psychological perspective to her worldview – and to her cartoons.

“I was always told I was a lousy artist,” she admitted in a recent conversation with the JI. “So, when I was looking for a new, more sedentary hobby, I thought to myself, ‘let me take up something that I know I’m not good at, and perhaps I can get mediocre at it!’”

She began with art classes and quickly gravitated towards cartooning five years ago. Since it was a hobby and something she wasn’t taking too seriously, she submitted her work in myriad directions just to see what would happen. To her surprise, the response has been positive, resulting in publication in magazines, newspapers and a 2023 book, Hold That Thought, edited by David Endelman.

“In the art world, you don’t get seen until you’re somebody, but, in the cartoon world, if you’re willing to take a risk, you can get seen,” she explained. “With cartoons, it’s the idea that matters, not the art.”

Kort has two separate stations at her home office, one for therapy and one for cartooning. These days, she carries a notebook to record ideas, reads newspapers and listens to podcasts for inspiration.

“I give myself three hours each week just to sit and play with cartoons,” she said. “I’m having so much fun! I’m in touch with many creative people I’d never have otherwise met and, while I don’t ever want to take cartooning too seriously, I am improving.”

Her work as a therapist has a strong influence on her cartoons, and her examination of the human condition and its quirks is great for generating ideas. Her topics range from life’s frustrations to aging, parenting and grandparenting, and the fresh, lighthearted perspective Kort brings is unequivocally humourous.

“Arriving at cartooning late in life has been liberating for me, but I still get a thrill each time an editor accepts my work,” she said. “There’s a fearlessness that comes with no longer needing to build a career or impress others, though I hope my sense of humour connects with as many people as possible. What’s more, I’ve discovered that new passions can find you at any age.”

Lauren Kramer, an award-winning writer and editor, lives in Richmond.

The power of photography

“Elaborate Pride Costume, Gay Pride,” Vancouver, 1996. (© Dina Goldstein)

One of the JCC Jewish Book Festival pre-festival events holds special meaning for the Jewish Independent. Photographer Dina Goldstein, whose artistry has focused on large-scale narrative tableaux the last many years, began her career with the JI’s predecessor, the Jewish Western Bulletin. She has compiled thousands of images from her work over the last three decades – as a photojournalist, editorial photographer, traveler and artist – for the recently published 400-page hard-cover The XXX Archive, which she will share with the community on Feb. 12, 7 p.m.

photo - Dina Goldstein talks about her new book, The Archive XXX, at a JCC Jewish Book Festival pre-festival event on Feb. 12 — Dina Goldstein talks about her new book, The Archive XXX, at a JCC Jewish Book Festival pre-festival event on Feb. 12. *(© Dina Goldstein)*

“I spent the pandemic going through containers of binders filled with negatives. Many of the images I remember snapping, but others that I found surprised me,” Goldstein told the Independent. “Editing the lot after 30 years of shooting was overwhelming at first. The process of archiving is slow and fastidious, often challenging my expeditious nature. I leaned in, not knowing how long or how many images I would be working with. Within two years, I scanned, photographed, numbered, printed and added over 3,000 images to a boxed and digital archive. The result left me relieved that my life’s work was now organized in a way that was documented and accessible.”

The word “herculean” is used in The Archive XXX to describe the task of creating the archive. Goldstein worked by year of creation, grouping the images by decades.

“I started with the early ’90s, when I first started my career and shot with black-and-white film,” she said. “Many of those images I had photographed for the Jewish Western Bulletin, my first job as an editorial shooter. I had special opportunities to meet and photograph many great people, like Elie Wiesel, Seth Rogen, Liz Taylor, Ruth Westheimer, Mordecai Richler, Jackie Mason, Bill Clinton.

“In the 2000s, I was working as a commercial and editorial photographer. I photographed mostly in colour and did some experimentation with processes. This is when I began crafting series of photographs. I spent two years at Hastings Racetrack and created Trackrecord. I expanded on my staged portraits with DAVID.

photo - Comedian Seth Rogen in his early days, 1997. Rogen is just one of many famous people that Dina Goldstein has photographed — Comedian Seth Rogen in his early days, 1997. Rogen is just one of many famous people that Dina Goldstein has photographed. (© Dina Goldstein)

“By 2006, digital photography was introduced as consumer cameras. Art directors were passing along assignments to less-qualified shooters and/or having the writer also take the pictures. I felt that I needed to pivot,” Goldstein said, adding that, by then, she was also a new mother and things in general were shifting.

“In 2007,” she said, “I began to focus on a new series inspired by my toddler daughter, who suddenly became obsessed with Disney princesses. This was a new way of creating narrative within my imagery. The series was a critical success, giving me the confidence to continue with this methodology.”

Although Goldstein mentions the making of her tableaux projects in The Archive XXX, she decided not to include the staged works within the compilation. “This is also because I continued enthusiastically photographing street, documentary and portraiture,” she said.

Over the 2010s, Goldstein was invited to show her work internationally at galleries, photo festivals and museums, and traveled extensively – to Europe, India, China, Korea, Taiwan, New Zealand and Australia. “So many of The Archive images come from my travels around the world,” she said.

The Archive XXX ends at the start of the pandemic, in the early 2020s. Of course, she has continued to create. Last fall, she presented a new staged photography series: Mistresspieces. Each of the 10 works features a famous female portrait from history placed in a modern-day challenge. For example, the goddess of Sandro Botticelli’s “The Birth of Venus” floats alongside a beach piled with the life jackets of those who have fled to European shores and Salvador Dalí’s “Galatea at the Moment of Creation” has Galatea surrounded by Amazon packages and melting icebergs in Goldstein’s reimagining.

Mistresspieces is Goldstein’s eighth tableaux series, including Fallen Princesses.

“The idea for Fallen Princesses came to me intuitively, when I realized the way that Disney was influencing my daughter,” she explained. “I decided to select well-known female fairytale characters and parachute them into modernity. I gave them all relatable challenges that play out within a familiar location. The methodology, production-based, was novel, as I no longer just depended on myself and my camera. This format is more collaborative and filmic, with lighting as an intricate skill. Thankfully, the project was successful online, in the media and in education. So, I discovered that I could still create critical work, with specific messaging amplifying my voice in the form of visual social commentary…. Now, in light of AI and the quick accessibility of image-making, I am looking to the future, making some tough decisions.”

Goldstein recognized the power of images at a young age.

“As a child, I would go through my grandmother’s photographs for hours at a time,” she said. “The postcard-like black-and-white photos of her, as a young woman in Romania, were not only beautiful but a window into her life. I would stare at an image and take it all in, her outfit, her shoes, the people she was with, the buildings behind her. Within these images, I discovered people and places throughout the decades of her life. As an adult, I have kept my camera beside me, just in case, it was a compulsion of sorts. I wanted to make pictures that would tell the story of my life as well. Perhaps not as the subject, but as the narrator. Today, mostly everyone suffers from the same need, with the readiness and ease of using a smartphone camera to document or to create an image.”

In The Archive XXX, there are photographs of such a diverse range of people, from presidents to Pride paraders, the famous and the often-overlooked. That Goldstein is comfortable around people, no matter who they are, is partly because of her father.

“My father was a very charismatic figure,” she said. “He was a product of the Second World War, uneducated but street smart. He was able to connect with people, all sorts of people. I understood that there is always something that you may have in common with another person. That’s a good starting point.”

Travel has also contributed to Goldstein’s ease around almost everyone in almost every situation.

“Traveling as a young person allowed me to open up to others, and trust that most folks are good people,” she explained. “My positive experiences as a young photographer were foundational for what the next three decades would bring, working with various diverse personalities. Becoming a mother made me more cautious with my assignments and travel. I certainly didn’t take as many chances or put myself in danger while my girls were little. I remember traveling in India and Colombia, both places I had to be extra aware.

photo - “Horse and Carriage,” Romania, 2006 — “Horse and Carriage,” Romania, 2006. *(© Dina Goldstein)*

“In general, I find that society is complex and divided. This became super-evident during the pandemic, and recently after Oct. 7, 2023. I was able to photograph the anti-vaxxer gang, where bizarre people came out of the woodwork. The Free Palestine bunch includes some of these types, and also an element of proud antisemites. When they first rallied, in big crowds, holding up signs ‘From the River to the Sea’ down Commercial Drive, I photographed it, slightly shocked, slightly sickened. I decided then that I could not personally or professionally continue to be there as a witness to this open hatred.”

A lot changed for Goldstein after Oct. 7, she said. “Losing friends that were once close, making new friends (mostly Jewish), actively fighting against anti-Jewish/Israel sentiment in my East Van neighbourhood and within the Vancouver arts community. This leads to the next chapter of my career, where I will focus more on my Jewish/Israeli identity and Ashkenazi Jewish heritage.”

Goldstein has written a TV series called Grimm Lane, which is based on Fallen Princesses. She is creating a new book with her narrative series Storyography and is also working on the TV series The Tribe, which is based on three Jewish families living in Toronto.

For more about The Archive XXX, Goldstein’s tableaux series and other work, visit dinagoldstein.com. To attend her JCC Jewish Book Festival talk, register at jccgv.com/jewish-book-festival-events/feb-12. The event is free to attend.

Different concepts of home

The current show at the Zack Gallery – Finding Home – unites three very different artists: Jeannette Bittman, Andrea Dillingham-Lacoursiere and Eri Ishii. Sarah Dobbs, the gallery curator, told the Independent how the show came together.

“All three artists submitted independent proposals for solo exhibitions,” said Dobbs, adding that, in their own unique way, all three artists “engaged the ideas of place, displacement, immigration and the evolving notion of home.… Their works differ significantly in style and approach, but their practices intersect conceptually. Andrea’s work is rooted in a specific geographic place. Eri’s practice explores internal and emotional landscapes. Jeannette’s work centres on the table as a focal point of Jewish life and tradition, and as a site that reflects the dynamics, rituals and emotional complexities of gathering. Together, their works expand and complicate the idea of home, from the physical to the psychological and to the communal.”

photo - “At Work” by Jeannette Bittman — “At Work” by Jeannette Bittman. *(photo by Olga Livshin)*

Bittman’s images are all domestic scenes. People, young and old, gather around a table, eating and chatting. The colours are muted, the faces indistinct, less important. The table and the food are the points of connection, the common joy and purpose.

“A table is of great significance in everyone’s life,” Bittman told the JI. “It is the place where we eat, but, maybe more importantly, where we meet others and ourselves. The table and gathering around it are critical to Jewish life and culture. Family meals are crucial for family and child growth. Gathering with friends often occurs around a table. Self-reflection, recollection and reminiscence, as well as dreams, occur around a table.” For her, a table is the essence of home.

photo - Jeannette Bittman — Jeannette Bittman (photo courtesy)

“As an artist, I’m intrigued by human emotions and want to represent them through my art,” she said. “Initially, I focus on the realistic expressions of the models. Then, I explore, using colour, shade and form to go deeper. I try to capture the feeling rather than reality … I search for the mood. I rarely have a finished product in mind and become fascinated with the multitude of possibilities. It’s often challenging for me to stop at one.”

Ishii, meanwhile, ponders the outdoors in her paintings. A girl is running along a forest trail in “Runner.” Three girls are gazing across a river in “Three.” A young woman contemplates a peaceful pond in “Bridge,” while dappled sunlight plays all around her, and water ripples beneath the pilings of a little bridge.

All of Ishii’s images are quiet and introspective, uplifting in their tranquil greenery. One could almost hear the breeze whispering in the boughs and the wavelets muttering at the shore. “I am essentially a figurative painter,” said the artist. “My main interest is the inner world of my figures. I want to create works that have emotional resonance.”

For Ishii, home is a complex concept, an inner rapport rather than a particular geographic region. “To me, home means belonging, community and a sense of identity. As an immigrant, I have experienced that these things are fluid and shifting. I have two homes: the place where I spent my formative years – Japan – and the place where I chose to build my life – Canada.”

photo - “Runner” by Eri Ishii — “Runner” by Eri Ishii. *(photo by Olga Livshin)*

About her pieces in the Zack show, she said, “I made them at different points of my life. ‘Bridge’ and ‘Three’ are parts of a series that explores storytelling in paintings. They were inspired by film stills from a British mystery. ‘Runner’ and ‘Picnic’ are made more recently. ‘Runner’ revisits the running series from 20 years ago. The series investigated the transient nature of life and posed questions concerning where we are running to, as well as what we are running from. ‘Picnic’ is the most recent of my works. It explores family relationships. It was inspired by a photo I saw in a recipe book that showed a family enjoying a feast.”

photo - Eri Ishii — Eri Ishii *(photo courtesy)*

Like many artists, Ishii is fond of mentoring others. “Teaching is rewarding in more external ways, as opposed to painting,” she said. “I love being part of people’s journeys, as they tackle challenges of making paintings. It is my way of giving back what I learnt, whereas painting is more internal, as I try to explore what is going on inside of me.”

Ishii’s creative explorations could happen anywhere in the world. “I deliberately made them non-specific,” she said. “I wanted to keep them open to viewers’ imagination.”

Dillingham-Lacoursiere, on the other hand, dedicates her landscapes to one very specific location: Lasqueti Island in the Strait of Georgia, an off-grid, ecologically conscious community, and her home. Her panoramic vistas are bright and intense. The sharp colours of land, ocean and sky echo the lines of nature and emphasize the artist’s fierce emotional link to the place. While Ishii’s paintings are murmurs of lyrical fulfilment and Bittman’s delve into the kernel of her Jewishness, Dillingham-Lacoursiere’s paintings are screams of defiance, a rebellious statement of the artist’s soul.

“I used to equate home with a soft place to land, with treasured collections and memories that serve as reminders of our lives, our ancestors,” she said. “When I moved from Alberta, I left a five-bedroom house, my family, most of my friends, a community that had taken me a lifetime to build, but it wasn’t easy [there]. Reconciling the beauty of the prairies with a mindset and values that never fit meant it was an uphill battle. I was tired of trying to make myself fit into the place I called home but had never felt like it.”

photo - “Home” by Andrea Dillingham-Lacoursiere — “Home” by Andrea Dillingham-Lacoursiere. *(photo by Olga Livshin)*

Here, in British Columbia, she said, “Now, home for me exists in small ways. It’s my favourite tree. It’s reading poetry on a Sunday morning, with coffee in my favourite mug…. I’ve worked with First Nations communities for over a decade, and it was in those circles, around those fires and in those sweat lodges, that I learned women are the keepers of the home. In that sense, I am my home, and I can offer refuge, perhaps especially to myself.”

photo - Andrea Dillingham-Lacoursiere — Andrea Dillingham-Lacoursiere *(photo courtesy)*

Dillingham-Lacoursiere has been painting landscapes for about 10 years. “I had avoided painting landscapes my whole life, until 2016. At the time, I was in the throes of a crisis of conscience, at the confluence of my job and my community,” she shared. “I had spent a year at the helm of a project that was deeply honouring the unfinished lives of the missing and murdered Indigenous women and girls of this country. The next project I was asked to lead at the museum and art gallery where I worked was the Canada 125 celebrations. The cognitive dissonance I felt pulled me in ways I could not have expected.”

Her response was artistic.

“It led me to an exhibit focused on landscapes of our national parks system. It is a system constructed to outwardly give a sense of national pride, but, at the same time, to commodify some of the most beautiful natural spaces … as escapes for those that could afford it,” she said. “That exhibit was called Reflections on My Reconciliation. People really connected with my art and my message. And it began the unravelling of what I thought it meant to be Canadian for me.”

Finding Home opened Jan. 7 and runs until Feb. 2. Every visitor will be confronted with the question, “What does home mean to you?”

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Partners in the telling of stories

Robert “Lucky” Budd, left, and Roy Henry Vickers have co-authored close to 20 books together, with more to be released in 2026. (photo from “Lucky” Budd)

As oral historian Robert “Lucky” Budd tells it, his collaboration with First Nations artist Roy Henry Vickers, which has produced several award-winning and bestselling books, was accurately summed up during a car ride with Vickers’ sister, Patricia, as a unique version of a father-son bond.

“Roy’s the same age as both of my parents, and I am the same age as one of his sons. So, we do have this relationship that’s very, very close, and there definitely is a bit of a father-son element to it,” said Budd, who is a member of the Victoria Jewish community.

“I consider him one of my closest friends, and I love learning with and from him, and we learn a lot together, and he teaches me something all the time. I’m so deeply interested in the stories he has to share.”

For the past 14 years, the pair has teamed up on a variety of projects, but the path that led them to one another, according to Budd, goes back decades, to when Vickers was in high school in Victoria.

His art teacher, realizing that there was little to teach his student, tasked the young Vickers with delving into the art of the Tsimshian and the Haida. Missing his home on the Skeena River, in Hazelton, Vickers started his research, but his efforts yielded no results until he met cultural anthropologist Wilson Duff.

Through Duff, Vickers was able to locate books and recordings, such as those produced by CBC journalist Imbert Orchard, who, from 1959 to 1966, recorded interviews with BC pioneers and those from First Nations. On the cassettes, Vickers listened to stories of the people of the Tsimshian and was moved.

“Over the years, he ended up losing those tapes, but it stuck with him. And so, around 2009, 2010, he went on a mission to try to find those recordings,” Budd said.

Vickers got in touch with the BC Archives, but nobody there knew what he was talking about, until he spoke to someone who said, “Oh, I think the person you’re supposed to be talking to is Lucky Budd.”

Vickers called Budd, asking for help in retrieving the recordings, and their work together began.

Budd holds a master’s in history from the University of Victoria; he is also a rock musician with a penchant for recording everything. At the time of Vickers’ call, he was digitizing audio recordings owned by the CBC and the BC Archives.

“The crown jewel was the Orchard Collection,” said Budd. “And it hit me very early on that I was supposed to turn that material into a book because I was getting an education on the history of the province that no one had ever heard before.”

Budd’s first book, Voices of British Columbia, was based on those recordings, and many of the ones that interested Vickers were in the book.

Budd returned Vickers’ call, telling him, “I know exactly who you are, I know exactly what you’re looking for, I can help you find those stories. It’d be my pleasure to do so.”

By this time, Budd had started a business, Memories to Memoirs, where he interviews and records people to help them tell their stories. He asked Vickers if he had thought of sharing his.

“He said, ‘Oh no, no, no, I’m way too young to do a thing like that,’” Budd recalled. “I was joking with him, and I took a little risk, and I said, ‘Hey man, didn’t you just release a print called “65 Years”? Doesn’t that mean that you get an old-age pension?’ And I started laughing, and he said, ‘OK.’”

After deciding that he had found the right person to work on his story, Vickers invited Budd to visit him in Tofino on Nov. 11, 2011.

“We hit it off like old friends. Roy, in that moment, was, like, if this isn’t the voice of the Creator saying that we ought to be working together, I don’t know what it is,” Budd recalled.

“Lucky has been an inspiration for me since the day we met,” Vickers told the Independent. “His enthusiasm and positivity is uplifting. Lucky has impressed upon me the importance of writing my stories.”

In the 14 years since their first meeting, the duo has co-authored close to 20 books, with more to be released in 2026. Their published titles, such as Raven Brings the Light (2013), Cloudwalker (2014), Orca Chief (2015) and Peace Dancer (2016), have sold well and brought home awards.

The two have also put together board books for children featuring Vickers’ artwork: Hello Humpback! (2017), One Eagle Soaring (2018) and Sockeye Silver, Saltchuck Blue (2019). In 2026, Harbour Publishing will be releasing Summer Brings Berries, a board book using rhyming text and colourful imagery to explore and celebrate traditional foods of the West Coast.

Additionally, Budd and Vickers have two other books coming out next year: a children’s colouring book and an art book celebrating Vickers’ 80th birthday.

“I am an oral historian,” said Budd. “I work in the medium of storytelling, and he’s one of the best storytellers I can imagine. We get on the phone and we start talking and, the next thing I know, 45 minutes or an hour has gone by, and he’s told me a ton of different stories.”

Besides his books, Vickers is recognized as a printmaker, painter, carver, designer, author and keynote speaker. Among his numerous accolades is a nomination for a Grammy Award in 2019 for his artwork on a box set of Grateful Dead recordings.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Raising existential questions

Yuri Elperin’s solo show, Cycles of Being, opened at the Lipont Gallery in Richmond on Nov. 15. The show consists of Elperin’s large abstract mixed media paintings of the last few years. The art is powerful, eloquent and elegant, reflecting the artist’s personal voyage across Europe, Asia and North America, but also humanity’s collective journey. Memory, history and spirituality merge and interplay.

Elperin was born in Riga, Latvia, a year after the Second World War ended. Unable to pursue his artistic goals inside the limits prescribed by the Communist Party of the Soviet Union, he emigrated in 1977. Searching for artistic freedom, he lived in Rome for about a year while waiting for his Canadian immigration papers.

“During his time in Rome, and his subsequent travels and research across Spain, France and Italy, he immersed himself in Western modern art,” notes the Lipton Gallery’s site.

In Vancouver, Elperin has had a decades-long career as a commercial photographer and in film, and he became dedicated to being a full-time artist in 1998, according to the gallery. His current show explores Eastern and Western philosophies.

Many religions and philosophical tenets of both Eastern and Western cultures throughout time are concerned with common questions: What is life? Why are we humans here? What is the purpose of life? How does everything link together? Elperin’s art contemplates possibilities, and the show’s name, Cycles of Being, underscores the cyclical nature of our unending chain of existence.

The paintings in this exhibit are three-dimensional, a fusion of paint and sculpture, golden leaf and marine plants. Paper, wood, metal and fabric combine and emerge as more than a sum of their parts.

The images tell stories, convey legends. They inspire questions and personal responses. Every title card in the gallery is a mini story, and the abstract artistic style suits the complexity of the philosophical exploration.

No reflection of the outside world manifests. No photographic likeness. Just meditations on the timeless themes of life, death and rebirth, which lead to further associations on the part of viewers.

The first painting that meets our eyes upon coming into the gallery is “Phase One” – a golden spread on the dark background. Does it reflect evolutionary theory or the world’s divine beginnings? One will interpret it according to one’s own beliefs.

photos - “Beginning of Endless Knot,” left, and “Impermanence” by Yuri Elperin, whose solo exhibition, Cycles of Being, is at the Lipont Gallery in Richmond until Dec. 4 — “Beginning of Endless Knot,” left, and “Impermanence” by Yuri Elperin, whose solo exhibition, Cycles of Being, is at the Lipont Gallery in Richmond until Dec. 4. *(photos by Ning Li)*

“Beginning of Endless Knot” continues the viewer’s journey, with its contrast of blue and gold, a simple circle versus a complex knot. In Buddhism, the endless knot represents, among other things, interconnectedness.

“Impermanence” reminds us that everything in the world is ephemeral. The red twisted shape, sinuous and enigmatic, teases with its perpetual dance. To me, it defies definition and implies that everything around us, physical and mental, is transient – the only constant is change.

On the opposite wall, the painting “Wu Zetian Dream” is a symphony in blue, a tribute to the only female ruler of China, Wu Zetian (624-705). During her reign, China became one of the greatest powers of the world. Many historians consider her the force that revitalized the Chinese culture and economy.

Many paintings in the exhibition include a circle as one of their main elements. The exhibit title piece, “Cycles of Being,” refers to the Buddhist idea that existence is an eternal sequence of birth, growth, transformation and renewal, that life and death are not linear, and that all living creatures are linked. This concept is represented by a mandala, a circular image of the universe.

Other images involving a circle are those of the five elements of wood, fire, earth, metal and water. The artist’s visualization of them incorporates what could be called the traditional colours and energies of those elements (blue for water, red for fire, for example), but go beyond literal meaning. Again, all is connected, there are no beginnings and no ends.

Readers can meet Elperin on Nov. 26, 3-5 p.m., at the gallery. The exhibit runs until Dec. 4. To learn more, visit lipontgallery.ca.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].