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"The Basketball Game" is a graphic novel adaptation of the award-winning National Film Board of Canada animated short of the same name – intended for audiences aged 12 years and up. It's a poignant tale of the power of community as a means to rise above hatred and bigotry. In the end, as is recognized by the kids playing the basketball game, we're all in this together.

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Tag: Harry Brechner

“Never again” still resonates?

“Never again” still resonates?

Left to right: Mia Givon, Lorenzo Tesler-Mabe, Kat Palmer and Erin Aberle-Palm. (screenshot from Kat Palmer)

Holocaust survivors and their descendants were joined by top elected officials and Jewish community leaders in a series of commemorations marking Yom Hashoah, Holocaust Remembrance Day, across Canada last week.

In Vancouver, community members gathered together at the Jewish Community Centre of Greater Vancouver April 27, while scores more watched remotely as the traditional in-person ceremony returned for the first time since the beginning of the pandemic.

Marcus Brandt, vice-president of the presenting organization, the Vancouver Holocaust Education Centre, welcomed guests and invited Holocaust survivors to light Yahrzeit candles.

“On Yom Hashoah, we join as a community to remember the six million Jews who perished in the Holocaust at the hands of Nazi Germany and its co-conspirators between 1933 and 1945,” he said. “It is also a day to pay tribute to the Jewish resistance that took place during the Holocaust.”

This year marks the 79th anniversary of the Warsaw Ghetto Uprising, which is the most notable of many acts of Jewish resistance to Nazism.

Marsha Lederman, a journalist who is the daughter of two Holocaust survivors, spoke of the importance of telling our stories.

“When I was growing up,” she said, “the Holocaust was everywhere and nowhere. As far back as I can remember, there were hints and references. My parents talked about things happening in camp. What was this camp? I knew it wasn’t like the summer camp that I went to. I knew a lot of their friends were also at these camps, but I didn’t know the details.”

At the age of 5, Marsha met a new friend whose home was filled with laughter and extended family.

“One day, when I came home from a visit at my friend’s house, I asked my mother what was really a simple, innocent question,” said Lederman. “She has grandparents, why don’t I? My poor mother. She was caught off guard and her answer was truly horrifying – at least as I remember it, because I know memory is very faulty. But, as I recall, she said I didn’t have grandparents because the Germans hated Jews and they killed them by making them take gas showers.”

This response raised more questions than answers for the young girl, not least of which was: “What did we do to make the Germans hate us so much and do they still hate us? It was a horrible introduction to the details of the tragedy of my family and it taught me another terrible lesson: be careful about asking questions because the answers could be murder.”

As a result, much of Lederman’s Holocaust education was gained “through osmosis, rather than sitting down and asking questions,” she said.

Her father died when Lederman was a young woman and, in a tragic turn of events, her mother died just as Lederman had bought a ticket to visit her in Florida, armed with a recorder to finally ask the questions she had hesitated to broach in earlier years.

“It’s taken me years to try to figure out what I could have learned in an afternoon at my mother’s kitchen table,” she said. “I have no way of knowing these things because I didn’t ask. We need to ask and we need to tell.”

Lederman explores these questions in a book being released this month, titled Kiss the Red Stairs: The Holocaust, Once Removed.

Amalia Boe-Fishman (née de Leeuw) was the featured survivor speaker at the Vancouver event. Born in the Netherlands, she was less than a year old when the Germans invaded her country. Her grandparents were soon transported to Auschwitz and murdered.

In what is an extremely rare phenomenon, Amalia, her parents and her brother all survived the war years because a Dutch Christian resistance fighter, Jan Spiekhout, and his family hid members of the de Leeuw family in a variety of hiding places over the course of years. Amalia’s mother even gave birth to another child in 1944. (That child, as well as Boe-Fishman’s oldest son, are both named Jan in honour of their rescuer.) Their survival was a statistical miracle. The Netherlands had among the lowest Jewish survival rate of any country during the Holocaust. Of 140,000 Dutch Jews in 1939, only 38,000 were alive in 1945.

Boe-Fishman recalled the day Canadian forces liberated the Netherlands – it was one of the only times in three years that she had set foot outdoors.

“It was strange and frightening outside and close to so many strangers,” she said. “The Canadian soldiers came rolling in on their tanks, handing out chocolates, everyone smiling, dancing, waving Dutch flags. Then I was told I could go home to my real family. But who were these strangers? I did not want to leave the family Spiekhout. They were my family. After all, I had not seen my real family for three years.”

In 1961, she traveled to Israel to meet members of her family who had made aliyah before the war and to reconnect with her Jewish identity. There, on the kibbutz she was staying, she met a Canadian, whom she married and they subsequently moved to Vancouver and had three children.

In 2009, Boe-Fishman and her three sons traveled to The Hague for the investiture of Jan Spiekhout and his late parents, Durk and Froukje Spiekhout, as Righteous Among the Nations by Yad Vashem.

“To be together with my children, my brother, and the grown children of the Spiekhout family, this was such a moving event in our lives,” she said.

As part of the Vancouver ceremony, Councilor Sarah Kirby-Yung read a proclamation from the City of Vancouver. Cantor Yaakov Orzech chanted El Moleh Rachamim. Lorenzo Tesler-Mabe, Mia Givon and Kat Palmer, members of the third generation, as well as Erin Aberle-Palm, sang and read poetry, accompanied by Vancouver Symphony Orchestra violinist Andrew James Brown and pianist Wendy Bross Stuart, who was also music director of the program.

The following day, a hybrid in-person and virtual event was held at the British Columbia legislature, featuring Premier John Horgan.

“On Yom Hashoah, we are challenged to ensure the words ‘never again’ are supported by action,” he said. “Over the past few years, there has been an increase in antisemitism in B.C., and the Jewish community is one of the most frequently targeted groups in police-reported hate crimes. That’s why our government will continue working to address racism and discrimination in all its forms.… Today, as we remember and honour those who were lost and those who survived, we must recommit to building a more just and inclusive province, where everyone is safe and the horrors of the past are never repeated.”

Michael Lee, member of the legislature for Vancouver-Langara, spoke on behalf of the B.C. Liberal caucus.

“Every year, we commemorate this day and remember the heroes and the Righteous Among Nations who stood up to oppose the most vile, hateful oppression,” Lee said. “We recognize the victims and survivors of the Holocaust, we make a solemn promise to never forget and never again allow such horrific actions to take place. This is a responsibility that we all must carry with us not only today but every day. It is a responsibility we must be better at upholding, as soldiers at this very moment commit war crimes once again in Europe. We have not done enough. Right here in Canada, we see another year of record rises in antisemitism. We have to do better.”

Lee called on the province to adopt the International Holocaust Remembrance Alliance Working Definition of Antisemitism.

MLA Adam Olsen represented the Green party.

“While time distances us from the horrific events, the memories and the stories remain steadfast in our mind and are carried and passed from one generation to the next,” said Olsen. “The Holocaust was an ultimate form of evil, persecution, oppression, genocide, complete disregard for human life, pushed to the most appalling degree…. The Holocaust is a stark reminder of the darkness, the wickedness, that can exist among us. However, it is also important to acknowledge that this is a story of strength, resilience and humanity and, to that, I raise my hands to all of the survivors, the Jewish community, that have ensured that the world knows and hears the stories. As difficult as it is to continue sharing them, we cannot stop hearing them or else we will fall victim to thinking that we have passed that now.”

Rabbi Harry Brechner of Congregation Emanu-El lamented the deaths of Holocaust survivors in the current war in Ukraine, “who died when they were cold, again, and hungry, again, and who died in the face of violence.”

“That never should happen and we all know that,” the rabbi said. “I don’t know how to make those big changes. I’m not a world leader. I’m the leader of a small congregation. But I think we are all leaders of our hearts and if each of us can make that difference, it’s got to have a huge ripple effect.”

Holocaust survivor Leo Vogel said that history records the end of the Holocaust in 1945. “But, for the people who lived through it and survived that horrible blight of human history, for them, 1945 is not when the Holocaust ended,” he said. “It continues to this very day to live in memories and nightmares and ongoing health problems.… The fascist attempt to eradicate the Jewish people must never be forgotten. The memory of the tortured and murdered cannot be shoveled underground as the Nazis did with the ashes. As children in the Holocaust, we were the youngest and, now, in our older years, we are at the tail end of those who can still bear witness.”

Vogel spoke of the unfathomable choice his parents made to hand him over, as a child, to a Christian family for hiding.

“Not long after that deeply painful decision to separate me from them, they were deported to Auschwitz and there they were murdered without ever knowing whether their desperate act to allow me to go into hiding saved my life,” he said. “I get cold chills when I think of the intense agony they went through in making their decision. It would have been their hope, I’m sure, that one day we would once again get together. That day never happened. Their pain must have been overwhelming. Many times, I have wondered what they said to each other and to me the night before they gave me away and, countless times, I have asked myself whether I would have had the strength to do an equal act when my children were young.”

In Ottawa, earlier on April 27, Prime Minister Justin Trudeau touted his government’s steps in fighting antisemitism, including the creation of a special envoy on preserving Holocaust remembrance and combating antisemitism, currently held by Irwin Cotler, and proposed legislation to make denying or diminishing the Holocaust a criminal offence.

“Earlier this year, our country and people around the world were shocked and dismayed to see Nazi imagery displayed in our nation’s capital,” the prime minister said, referring to trucker protests in Ottawa. “For the Jewish community, and for all communities, those images were deeply disturbing. Sadly, this wasn’t a standalone instance. Jewish people are encountering threats and violence more and more both online and in person. This troubling resurgence of antisemitism cannot and will not be ignored. The atrocities of the Holocaust cannot be buried in history.… We must make sure that ‘never again’ truly means never again.”

Shimon Koffler Fogel, chief executive officer of the Centre for Israel and Jewish Affairs, picked up on that theme, noting that the term “never again” was “born out of the Jewish experience but was always intended to be universal in its application.”

“How can we witness the atrocities visited on the Rohingya, the Uighurs or the Yazidi and claim the cry of ‘never again’ has meaning?” he asked. “How can we observe the unvarnished aggression against Ukraine and assert we have taken the lessons of the Holocaust to heart?”

He said he derives hope from the fact that Canada seems to have learned the lesson of the MS St. Louis, the ship filled with Jewish refugees that was turned away from Canada and other safe havens in 1939. Now, Canada is a place, he said, “where fleeing Syrian and Iraqi refugees can rebuild their lives, where Afghani women and girls can fulfil their dreams, where displaced, wartorn Ukrainians can find safe harbour.”

“I take great pride that Canada is so committed to Holocaust remembrance and education,” said Michael Levitt, president and chief executive officer of the Friends of the Simon Wiesenthal Centre, “A major reason is because of the survivors who, after suffering unthinkable adversity in Europe, rebuilt their shattered lives here, in our great country. Their strength, resilience and willingness to share their deeply personal and harrowing stories have been a gift and a source of inspiration to all Canadians.”

Dr. Agnes Klein, a Holocaust survivor, spoke of her family’s wartime experiences. Israel’s ambassador to Canada, Ronen Hoffman, commended Canada on adopting the International Holocaust Remembrance Alliance’s Working Definition of Antisemitism.

A day earlier, at another virtual commemoration from the Montreal Holocaust Museum, Holocaust survivor Max Smart told of his family’s harrowing Holocaust experiences.

Paul Hirschson, consul general of Israel in Montreal, compared the loss of Jewish life, with its incalculable loss of talent, in the Holocaust with the explosion of Jewish talent taking place in this century.

“Jewish talent lost was one of history’s greatest tragedies,” said the diplomat. “The talent emerging is perhaps the most exciting story of the 21st century…. Antisemitism is still widespread, also here in Canada. Montreal, where many survivors found a home, is no exception. We will defeat hate every time. Hatred will never again rob the world of Jewish talent.”

Format ImagePosted on May 6, 2022May 4, 2022Author Pat JohnsonCategories Celebrating the Holidays, NationalTags Adam Olsen, Amalia Boe-Fishman, antisemitism, CIJA, Harry Brechner, Holocaust, John Horgan, Leo Vogel, Marcus Brandt, Marsha Lederman, Michael Lee, Montreal, Ottawa, remembrance, survivor, SWC, Vancouver, VHEC, Victoria, Yom Hashoah
Our obligation to remember

Our obligation to remember

Isa Milman, a member of the Second Generation, lights a candle of remembrance at the Victoria Shoah Project’s Kristallnacht commemoration Nov. 9, accompanied by grandson Isaac Phelan. (screenshot)

In a Kristallnacht commemoration no less poignant because it was held virtually, speakers emphasized the responsibility to remember.

“Why do we keep remembering?” asked Isa Milman, a Victoria writer and artist who is the daughter of Holocaust survivors. “Why does it matter? Isn’t it time to let go, to move on, to stop looking back and turn instead to the present and the future?

“We believe that the lessons of the Shoah, the Hebrew term for the Holocaust, are more important than ever,” she said. “We must speak out against injustice wherever we find it and as soon as we find it.”

Milman was speaking Nov. 9, the 83rd anniversary of Kristallnacht, at the commemoration organized by the Victoria Shoah Project. It was the second annual such event held virtually in the city of Victoria, because of the pandemic.

“Every day, I am filled with grief when I think of my murdered family, shot into pits,” said Milman, “and my 2-year-old cousin Mordecai, who was buried alive because a bullet would be wasted on him.”

As she leaned in to light a candle of remembrance for family members, Isaac Phelan, Milman’s grandson, six days shy of his second birthday, ambled to his grandmother’s side.

“But here I am appearing before you, throbbing with life despite everything,” said Milman. “Tonight, we are reminded of our moral imperative to remember, to speak out and join together in the strength of community to protect everyone from harm, wherever and however it arises. That is the lesson of the Shoah we must never forget.”

Rabbi Lynn Greenhough of Victoria’s Kolot Mayim Reform Temple spoke of the precedents that allowed an event like Kristallnacht to occur.

“Kristallnacht reminds us every year that those buildings, those synagogues, those shops that burned across Germany were what was seen above ground,” she said. “Underneath that same ground were seams of hatred and fear of ‘those people,’ those ‘not Christians,’ that existed and smouldered for centuries and for generations. Hitler was not an anomaly.

“Tonight, we remember,” she went on. “And, tomorrow, we continue to do the work of bringing greater peace and greater justice into this world. We stand for our place in this world as Jews, as Israel, to ensure those underground seams of hatred never burst through the ground again.”

Congregation Emanu-El’s Rabbi Harry Brechner said he misses the power of having religious, ethnic and communal leaders stand with him on the bimah on the anniversary of Kristallnacht, something that has not been possible since the beginning of the pandemic.

“Kristallnacht is really about the entire city coming together to say: not here. I think that we are in a time now where so many injustices of our past are coming up, not just in Kamloops but all around us…. And, really, for us to really talk about reconciliation, we do need to face really difficult truths,” said Brechner.

Highlighting the theme of this year’s commemoration – “Communities standing together” – Richard Kool spoke of an encounter, when he was a young adult, with a figure who may have been the Prophet Elijah. Kool lent the man a copy of The Atlantic magazine and, when the man returned it, it included a handwritten note with a surah (chapter) from the Koran, in Arabic, and, in Hebrew, the words of Leviticus 19:33-34, which is a directive about the treatment of sojourners in your midst, because “for sojourners were you in the land of Egypt.”

Dr. Kristin Semmens, an assistant teaching professor in the department of history at the University of Victoria, noted that it was her sixth year participating in the commemoration, but the first time she shared her personal motivations.

“The Nazis sent my maternal grandfather, a 17-year-old Ukrainian boy, to be a forced labourer on a farm in Austria during the war,” she said. “He never saw his family again. My maternal grandmother was an ethnic German growing up in the former Yugoslavia. She fled the advancing Red Army to end up on that same farm. She also never saw her village again.”

Semmens’ mother was born in 1949, in a refugee camp for displaced Germans.

“My family’s experiences were, of course, nothing like the suffering of the Jews of Europe during the Shoah,” she said. “I mention them now only to tell you why I became an historian. I wanted to know more about that time. And I did learn more. As an historian of Nazi Germany and the Holocaust, I know more than I ever wanted to about how awful human beings can be to one another. Every year, I stand before you and recount the events that are themselves horrific, but which only preceded far worse horrors to come. This year, given our world’s current challenges, I want to do something different. I want to highlight those who stood up to the Nazis at each stage, no matter in how small a way. I must stress at the outset they were exceedingly few. One of the most upsetting outcomes of my research is endless evidence about how ordinary Germans not only passively accepted but also often enthusiastically supported Hitler’s persecution of other Germans.”

In response to the 1935 Nuremberg Laws, there was precious little opposition. A rare exception, she said, was Carl Friedrich Goerdeler, the mayor of Leipzig, who expressed outright criticism of the laws. In 1944, he would be executed for his part in the plot to kill Hitler.

She also cited Otto Wels, chairman of the Social Democratic Party, who spoke out in parliament, but who soon had to flee the country as the Nazis cracked down on their opponents.

“The regime imposed a boycott on Jewish-owned stores, businesses and practices. Brown-shirted Stormtroopers and Hitler Youth stood outside, refusing customers entry. Many ordinary Germans obliged and even openly jeered the humiliated shop owners,” Semmens said. “Others, though, bypassed the … sentries and went shopping. They apologized to Jewish business owners. They brought flowers to their Jewish doctors to express compassion. That they rejected injustices directed at individual Jews was encouraging, yet it must be said that they almost never openly criticized the Third Reich’s newly realized systemic racism.”

While the murder of almost 100 Jews, the arrest of 30,000 more and the destruction of hundreds of synagogues and thousands of Jewish-owned businesses over that one night is widely known, she said, extensive damage to private residences is less well remembered. Semmens spoke of survivor testimonies of the night.

“They recalled spilled ink on paintings, rugs and tablecloths, and that blankets were cut with glass shards. Many dwellings were now uninhabitable,” she said. “Though such wanton damage and public violence upset many Germans, there were almost no cases of open opposition to Kristallnacht – but some defied the Nazis’ intentions in other ways. They denounced assailants, vandals and thieves to the police – not surprisingly, to no avail. Others assisted Jewish Germans directly by providing food, shelter and loans of household objects to replace those destroyed or stolen. They warned Jewish neighbours about impending arrests and even, albeit infrequently, hid them from the Gestapo. Some brave police officers and firefighters protected synagogues and doused their flames against the Nazis’ orders to refrain.”

Despite these anecdotes, important and uplifting as they may be, Semmens said, “Far, far too many merely stood by.”

She said, “It is easier to turn a deaf ear or a blind eye to discrimination and defamation – yet we must find courage to challenge the wrongs of our society.”

Format ImagePosted on November 19, 2021November 18, 2021Author Pat JohnsonCategories LocalTags commemoration, Harry Brechner, Holocaust, Isa Milman, Kristallnacht, Kristin Semmens, Lynn Greenhough, memorial, Richard Kool, Shoah, Victoria Shoah Project
Autograph book resurfaces

Autograph book resurfaces

Susi and Mænni Ruben, Copenhagen, 1960s. Mænni Ruben’s autograph book, compiled in Theresienstadt, is the focus of a new online exhibit launched by the Victoria Shoah Project. (photo from Victoria Shoah Project)

The Victoria Shoah Project has launched a virtual exhibit of an autograph book compiled by Mænni Ruben, a Danish violinist and graphic artist held prisoner at Terezin (Theresienstadt) concentration camp outside of Prague.

The 1945 Theresienstadt Autograph Book Exhibit features panels and the 40-page book itself, which is replete with signatures, sketches and aphorisms from Ruben’s friends and acquaintances who were also incarcerated at Terezin.

The book records the closing period of the war as survivors were being liberated. It is a story not only of the horrors of Nazism, but of long-lasting friends, and the music and art that united them during dreadful times.

Ruben died in 1976 in Copenhagen. Though he never lived in or visited Canada, the book remained with his widow, Susi, who remarried after his death and settled in Victoria. Upon her passing, in 2018, the book came into the hands of Rabbi Harry Brechner of Victoria’s Congregation Emanu-El. He subsequently showed it to member Janna Ginsberg Bleviss, who became the coordinator of the exhibit project.

“When the rabbi showed the book to me last year, I could see right away that it was special and should go to a museum. It is in remarkable condition for being 75 years old and is a tremendous addition to Holocaust studies,” Ginsberg Bleviss said.

“I was fascinated by the book – who were these people and what happened to them? Reading the pages filled with optimistic greetings, illustrations and pieces of music was like finding a hidden treasure, waiting to be opened. I wanted to discover who these people were and hear their stories,” she added.

“This virtual launch [which took place Aug. 20] is meant to honour both Mænni and Susi, and the memory of those whose lives intersected in space and time in the Theresienstadt camp. None of the artists, musicians, composers or rabbis who wrote in the book are alive, but we can sense their lives through their traces here,” said Dr. Richard Kool, a member of the Victoria Shoah Project.

A number of panels show the powerful drawings of artist Hilda Zadikow, whose husband, sculptor Arnold Zadikow, died at Theresienstadt. One depicts the coat of arms of Terezin under a Magen David made of barbed wire. Another features three sad, grey sketches of the camp itself. In a third, there is a happier scene of colourful opera figures.

Her inscription in the autograph book reads, “Your old friend Hilda Zadikow wishes you all the best and delight in beauty.”

A poignant message comes from Rabbi Leo Baeck, an intellectual and leader of the German Jewish community and the international Reform movement, who wrote: “What you forget and what you don’t forget, that is what decides the course of your life will take.”

Pianist Alice Sommer Herz, the subject of the 2007 book A Garden of Eden in Hell and the 2013 Oscar-winning documentary The Lady in Number 6, was another prisoner at the camp. Sommer Herz, who died at age 110 in 2014, wrote in Ruben’s book: “In memory of music at Theresienstadt and in strong hopes of a better future.”

And a touching note comes from Miriam Pardies, someone Ruben seems to have known only in passing: “We know each other only from having greeted each other in a friendly way, but that too is a good memory,” she writes in the book.

“There is a huge educational value to these pieces for students learning about the Holocaust, or for researchers who want to continue exploring the stories of these most interesting people during an important time at the end of the Second World War,” remarked Brechner.

Ruben and his family were sent to Theresienstadt in 1943. A place where the Nazis kept prominent Jews, the camp housed musicians, intellectuals, artists, religious leaders and hundreds of children. In 1944, the inmates performed a concert for German visitors and the visiting International Red Cross – the performers were forced to act as though life at the camp was normal.

Losing his father at the camp, Ruben returned home after the war. A few years later, he met his wife. They married and both played in the Copenhagen Youth Orchestra – she on cello and he on violin. Mænni Ruben also worked as a graphic designer and Susi Ruben as a fashion designer; they were together for 24 years.

After her husband died, Susi Ruben’s company sent her to Israel, where she met Dr. Avi Deston. They married in 1978 and went to South Africa for 13 years, where Deston taught physics at the University of Transkei. On his retirement, they came to Victoria, in 1992.

The autograph book will be donated to the Canadian Museum for Human Rights in Winnipeg for their Holocaust gallery. To view the virtual exhibit, go to terezinautographbook1945.ca.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on September 11, 2020September 10, 2020Author Sam MargolisCategories BooksTags Canadian Museum for Human Rights, Harry Brechner, history, Holocaust, Janna Ginsberg Bleviss, Mænni Ruben, preservation, Richard Kool, Susi Ruben, Terezin, Theresienstadt, Victoria Shoah Project

Emanu-El to sponsor refugee family

The board of Congregation Emanu-El of Victoria has unanimously approved a motion to proceed with sponsorship of a Syrian refugee family. They believe that this is a moment to step forward as Jews and “welcome the stranger.”

Many in Victoria’s Jewish community trace their families’ arrival in Canada from the time they fled brutal pogroms in the Russian empire, and some came as the surviving remnant of European Jews after the Holocaust. Others landed here because they were expelled from their countries throughout the Middle East and North Africa after the creation of the state of Israel in 1948.

“As we cannot forget our oppression and persecution over millennia, we also count our blessings for living in freedom and comfort in Canada. Jewish ethics enjoin us to reach out to others to help end their suffering. The concept of tikkun, or repair, is central to Jewish belief, in that it is our duty to try and fix what is broken in this world,” said Congregation Emanu-El’s Rabbi Harry Brechner.

The synagogue welcomes all who wish to join in the fund-raising efforts. Office hours (1-250-382-0615) are Tuesday to Thursday, 9:30 a.m.-2:30 p.m., to make credit card donations, or cheques can be sent to 1461 Blanshard St., Victoria, B.C., V8W 2J3. Tax receipts will be issued for all donations.

For more information, contact Jean Dragushan, chair of the refugee sponsorship steering committee, at [email protected] or 1-250-818-4132.

Posted on December 18, 2015December 16, 2015Author Congregation Emanu-ElCategories LocalTags Emanu-El, Harry Brechner, refugees, Syria
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