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"The Basketball Game" is a graphic novel adaptation of the award-winning National Film Board of Canada animated short of the same name – intended for audiences aged 12 years and up. It's a poignant tale of the power of community as a means to rise above hatred and bigotry. In the end, as is recognized by the kids playing the basketball game, we're all in this together.

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Tag: Lynn Greenhough

Our obligation to remember

Our obligation to remember

Isa Milman, a member of the Second Generation, lights a candle of remembrance at the Victoria Shoah Project’s Kristallnacht commemoration Nov. 9, accompanied by grandson Isaac Phelan. (screenshot)

In a Kristallnacht commemoration no less poignant because it was held virtually, speakers emphasized the responsibility to remember.

“Why do we keep remembering?” asked Isa Milman, a Victoria writer and artist who is the daughter of Holocaust survivors. “Why does it matter? Isn’t it time to let go, to move on, to stop looking back and turn instead to the present and the future?

“We believe that the lessons of the Shoah, the Hebrew term for the Holocaust, are more important than ever,” she said. “We must speak out against injustice wherever we find it and as soon as we find it.”

Milman was speaking Nov. 9, the 83rd anniversary of Kristallnacht, at the commemoration organized by the Victoria Shoah Project. It was the second annual such event held virtually in the city of Victoria, because of the pandemic.

“Every day, I am filled with grief when I think of my murdered family, shot into pits,” said Milman, “and my 2-year-old cousin Mordecai, who was buried alive because a bullet would be wasted on him.”

As she leaned in to light a candle of remembrance for family members, Isaac Phelan, Milman’s grandson, six days shy of his second birthday, ambled to his grandmother’s side.

“But here I am appearing before you, throbbing with life despite everything,” said Milman. “Tonight, we are reminded of our moral imperative to remember, to speak out and join together in the strength of community to protect everyone from harm, wherever and however it arises. That is the lesson of the Shoah we must never forget.”

Rabbi Lynn Greenhough of Victoria’s Kolot Mayim Reform Temple spoke of the precedents that allowed an event like Kristallnacht to occur.

“Kristallnacht reminds us every year that those buildings, those synagogues, those shops that burned across Germany were what was seen above ground,” she said. “Underneath that same ground were seams of hatred and fear of ‘those people,’ those ‘not Christians,’ that existed and smouldered for centuries and for generations. Hitler was not an anomaly.

“Tonight, we remember,” she went on. “And, tomorrow, we continue to do the work of bringing greater peace and greater justice into this world. We stand for our place in this world as Jews, as Israel, to ensure those underground seams of hatred never burst through the ground again.”

Congregation Emanu-El’s Rabbi Harry Brechner said he misses the power of having religious, ethnic and communal leaders stand with him on the bimah on the anniversary of Kristallnacht, something that has not been possible since the beginning of the pandemic.

“Kristallnacht is really about the entire city coming together to say: not here. I think that we are in a time now where so many injustices of our past are coming up, not just in Kamloops but all around us…. And, really, for us to really talk about reconciliation, we do need to face really difficult truths,” said Brechner.

Highlighting the theme of this year’s commemoration – “Communities standing together” – Richard Kool spoke of an encounter, when he was a young adult, with a figure who may have been the Prophet Elijah. Kool lent the man a copy of The Atlantic magazine and, when the man returned it, it included a handwritten note with a surah (chapter) from the Koran, in Arabic, and, in Hebrew, the words of Leviticus 19:33-34, which is a directive about the treatment of sojourners in your midst, because “for sojourners were you in the land of Egypt.”

Dr. Kristin Semmens, an assistant teaching professor in the department of history at the University of Victoria, noted that it was her sixth year participating in the commemoration, but the first time she shared her personal motivations.

“The Nazis sent my maternal grandfather, a 17-year-old Ukrainian boy, to be a forced labourer on a farm in Austria during the war,” she said. “He never saw his family again. My maternal grandmother was an ethnic German growing up in the former Yugoslavia. She fled the advancing Red Army to end up on that same farm. She also never saw her village again.”

Semmens’ mother was born in 1949, in a refugee camp for displaced Germans.

“My family’s experiences were, of course, nothing like the suffering of the Jews of Europe during the Shoah,” she said. “I mention them now only to tell you why I became an historian. I wanted to know more about that time. And I did learn more. As an historian of Nazi Germany and the Holocaust, I know more than I ever wanted to about how awful human beings can be to one another. Every year, I stand before you and recount the events that are themselves horrific, but which only preceded far worse horrors to come. This year, given our world’s current challenges, I want to do something different. I want to highlight those who stood up to the Nazis at each stage, no matter in how small a way. I must stress at the outset they were exceedingly few. One of the most upsetting outcomes of my research is endless evidence about how ordinary Germans not only passively accepted but also often enthusiastically supported Hitler’s persecution of other Germans.”

In response to the 1935 Nuremberg Laws, there was precious little opposition. A rare exception, she said, was Carl Friedrich Goerdeler, the mayor of Leipzig, who expressed outright criticism of the laws. In 1944, he would be executed for his part in the plot to kill Hitler.

She also cited Otto Wels, chairman of the Social Democratic Party, who spoke out in parliament, but who soon had to flee the country as the Nazis cracked down on their opponents.

“The regime imposed a boycott on Jewish-owned stores, businesses and practices. Brown-shirted Stormtroopers and Hitler Youth stood outside, refusing customers entry. Many ordinary Germans obliged and even openly jeered the humiliated shop owners,” Semmens said. “Others, though, bypassed the … sentries and went shopping. They apologized to Jewish business owners. They brought flowers to their Jewish doctors to express compassion. That they rejected injustices directed at individual Jews was encouraging, yet it must be said that they almost never openly criticized the Third Reich’s newly realized systemic racism.”

While the murder of almost 100 Jews, the arrest of 30,000 more and the destruction of hundreds of synagogues and thousands of Jewish-owned businesses over that one night is widely known, she said, extensive damage to private residences is less well remembered. Semmens spoke of survivor testimonies of the night.

“They recalled spilled ink on paintings, rugs and tablecloths, and that blankets were cut with glass shards. Many dwellings were now uninhabitable,” she said. “Though such wanton damage and public violence upset many Germans, there were almost no cases of open opposition to Kristallnacht – but some defied the Nazis’ intentions in other ways. They denounced assailants, vandals and thieves to the police – not surprisingly, to no avail. Others assisted Jewish Germans directly by providing food, shelter and loans of household objects to replace those destroyed or stolen. They warned Jewish neighbours about impending arrests and even, albeit infrequently, hid them from the Gestapo. Some brave police officers and firefighters protected synagogues and doused their flames against the Nazis’ orders to refrain.”

Despite these anecdotes, important and uplifting as they may be, Semmens said, “Far, far too many merely stood by.”

She said, “It is easier to turn a deaf ear or a blind eye to discrimination and defamation – yet we must find courage to challenge the wrongs of our society.”

Format ImagePosted on November 19, 2021November 18, 2021Author Pat JohnsonCategories LocalTags commemoration, Harry Brechner, Holocaust, Isa Milman, Kristallnacht, Kristin Semmens, Lynn Greenhough, memorial, Richard Kool, Shoah, Victoria Shoah Project
Reform shuls partner

Reform shuls partner

Rabbi Allan Finkel of Temple Shalom in Winnipeg initiated the collaboration. (photo from facebook.com/TheCJN)

Five Reform synagogues in Western Canada have banded together to offer their congregants greater opportunities to share resources, participate in services, celebrate holidays, and connect at cultural and educational events. The congregations participating in the Western Canadian Reform Collaboration include Temple B’nai Tikvah in Calgary, Temple Beth Ora in Edmonton, Kolot Mayim Reform Congregation in Victoria, Temple Sholom in Vancouver and Temple Shalom in Winnipeg.

Rabbi Allan Finkel, spiritual leader of the Winnipeg congregation, initiated the collaboration. “I had come to recognize that, because of COVID-19, we were all starting to develop innovative digital content – educational and cultural programs and events – that we were each delivering within our own congregations and communities,” Finkel said.

The delivery of that digital content, whether for holiday celebrations or for Jewish ritual events such as baby namings and shivas, consistently demonstrated that people thousands of miles apart could sit side by side online and connect in meaningful and spiritual ways.

“For me, the Western Canadian Reform Collaboration was a practical next step – simply, the opportunity for each of us to share our unique liberal Jewish programs and events with fellow congregations and congregants across Western Canada,” he said.

Reform Judaism in Western Canada, as in the rest of the country, remains a relatively small denomination compared to that of the United States. And yet, every one of the synagogues has experienced increased membership interest and engagement in the months since COVID arrived and synagogue life moved from the sanctuary to virtual space.

“Surprisingly, our participation has risen sharply during the pandemic,” said Rabbi Mark Glickman, spiritual leader at Calgary’s Temple B’nai Tikvah. “I think the isolation that people are feeling has made them yearn for connection, which is something the religious community is uniquely positioned to provide.”

Rabbi Lynn Greenhough has found that to be the case among her congregants in Victoria, as well. “We have had more people attend services than ever before,” she said. “Their attendance may be a human hunger for connection with others. Even if all we see is a face and hear one voice at a time, there is connection and continuity.”

photo - Since COVID-19, Kolot Mayim Reform Temple’s Rabbi Lynn Greenhough said, “We have had more people attend services than ever before”
Since COVID-19, Kolot Mayim Reform Temple’s Rabbi Lynn Greenhough said, “We have had more people attend services than ever before.” (photo from Kolot Mayim)

That sense of connection and continuity will be enhanced through joint programming with the other Western Reform synagogues. Much of the programming is still being developed, but it already includes a livestreamed, co-sponsored event scheduled for March in celebration of International Women’s Day. The event will be hosted by Finkel and feature Greenhough and Temple Beth Ora’s Rabbi Gila Caine as two of the speakers.

Even after COVID restrictions are lifted entirely and in-person synagogue attendance is allowed to resume, the Western rabbis intend to keep offering virtual programming and to keep working together. The collaboration might have been initiated by the pandemic, Greenhough said, but it is not limited to the pandemic. “In many ways, I think this pandemic has forced us to reassess what works for those of us in organized, institutional religious practice, what are our delivery systems, and how can we make these systems most effective and most inclusive,” she said.

That reassessment is motivating the members of the Reform collaboration to keep redefining what they mean by community, developing a variety of learning and liturgical opportunities, and breaking out beyond the traditional walls of their buildings.

“As for the long term of our Western Canadian Reform Collaboration,” Finkel said, “we see this as a work in progress as we figure out what to share and how, but it has a solid foundation of rabbis finding that we like each other and that we enjoy working with each other. Our championing of this initiative and in developing shared, co-sponsored events won’t stop when COVID-19 ends.”

This article originally was published on facebook.com/TheCJN. For more on Rabbi Lynn Greenhough, see jewishindependent.ca/kolot-mayim-installs-rabbi.

Format ImagePosted on February 26, 2021February 24, 2021Author Sharon Chisvin The CJNCategories NationalTags Allan Finkel, coronavirus, COVID-19, education, Lynn Greenhough, Mark Glickman, Reform, technology, Western Canada
Kolot Mayim installs rabbi

Kolot Mayim installs rabbi

Rabbi Lynn Greenhough represents a series of firsts for the Victoria Jewish community. (photo from Kolot Mayim)

When Lynn Greenhough is officially installed as rabbi of Kolot Mayim Reform Temple in Victoria tonight, Sept. 6, she will bring with her a series of firsts to the city’s Jewish community: its first rabbi born on Vancouver Island, its first Canadian-born rabbi, its first full-time female rabbi with her own congregation and its first rabbi who was not born into Judaism.

A stalwart in Victoria’s Jewish life for nearly 30 years, Greenhough has been Kolot Mayim’s spiritual leader since 2017, while simultaneously completing her rabbinical studies at the program offered by the Jewish Spiritual Leaders Institute (JSLI) in New York.

For someone born and raised in Happy Valley – 15 kilometres west of Victoria – at a time when the area was still a farming community, the rabbinate was not a calling many in the community, or indeed on the Island, might have considered.

Her first taste of Judaism, and some of the recent history of the Jewish people, came in Grade 5, when she found a copy of William L. Shirer’s The Rise and Fall of the Third Reich in her schoolroom library, and her curiosity and sense of connection to Judaism ensued. She recognized that justice had tragically failed Jews during the Holocaust and she felt a need to be part of rebuilding a world where such a failure could never happen again.

“I consciously gravitated towards Judaism because of its inherent sense of justice,” Greenhough told the Independent. “At that early point, I realized, I would be a Jew.”

Life, jobs and family followed. She finished school, married and had a son, helped open Everywoman’s Books in Victoria and then worked for Canada Post as a truck driver for 20 years.

In the 1980s, Greenhough attended a few Jewish events at Victoria’s Congregation Emanu-El. She began to light candles and tried to build a sense of Shabbat into her week. She also looked for a Jewish partner who could help her build a Jewish home. Yet, it wasn’t until she was in her late 30s that she was determined – accompanied by now-husband Aaron Devor – to convert. Devor grew up in a Jewish neighbourhood on Long Island, but was not a regular synagogue attendee. Along the way, the couple became deeply engaged in Jewish life.

By 1992, Greenhough’s conversion was complete and, from then, it was full-on immersion to the point where she became a leader and educator. At Emanu-El, she guided historical tours, joined the board of directors, led services, including chanting Haftarot and Torah, joined the Chevra Kadisha (Burial Society) and served as a funeral officiant.

In 1996, she served as an instructor at the synagogue’s Hebrew school and then began teaching and coordinating b’nai mitzvah classes. In 1998, she began to teach Torah and Haftorah studies for adults and, in 1999, taught an introduction to Judaism course for those interested in conversion.

However, it was the Chevra Kadisha that became her passion. In 2000, Greenhough completed her master’s degree at Royal Roads University under the supervision of Dr. Rabbi Neil Gillman, z”l, from the Jewish Theological Seminary in New York. Her thesis – We Do the Best We Can: Chevra Kadisha in Small Jewish Communities in North America – looked at both the history of Jewish models for care of the dead, and present-day practices and training models from 16 different small Jewish communities.

This work led to further connections. Greenhough, along with Rena Boroditsky of Winnipeg, Man., and David Zinner of Maryland, worked together to organize the first of now 16 international conferences dedicated to learning about these burial practices.

Greenhough has also taught Judaism in the University of Victoria’s religious studies program (2007-09), was scholar-in-residence at Temple Beth Shalom in Phoenix, Ariz. (2009) and taught courses in academic writing at Royal Roads (2012-16).

In 2014, she joined Kolot Mayim as a member and led Torah studies and Shabbat and holiday services as needed, before becoming its spiritual leader in September 2017. Synagogue members are glowing in their praise of Greenhough as their choice.

“She brings a richness of experience as a born and raised ‘Island Girl.’ Indeed, she has attracted, and continues to attract, new members through her wisdom, spirituality, empathy, knowledge and quirky sense of humour,” said Sharon Shalinsky, president of Kolot Mayim.

Kolot Mayim was founded in 1998 by a small group of individuals and families, initially meeting monthly at the Victoria Jewish Community Centre. As the congregation grew, the frequency of services increased, ultimately to a weekly schedule. The synagogue has struggled to find a permanent rabbi and has, at times, been challenged in terms of membership recruitment and retention. The past year, though, it has seen a 70% increase in membership.

To mark the installation of a new rabbi at its westernmost location, Dr. Pekka Sinervo, the head of the Canadian Council of Reform Judaism, will be on hand at the ceremony, as will Rabbi Allan Finkel, who, along with Greenhough, is a 2019 graduate of the JSLI program and now leads services at Temple Shalom in Winnipeg.

Ahead of the occasion, Greenhough reflected, “This was not a career move, but the fulfilment of a dream.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on September 6, 2019September 4, 2019Author Sam MargolisCategories LocalTags Judaism, Kolot Mayim, Lynn Greenhough, synagogue, Victoria, women
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