Skip to content

Where different views on Israel and Judaism are welcome.

  • Home
  • Subscribe / donate
  • Events calendar
  • News
    • Local
    • National
    • Israel
    • World
    • עניין בחדשות
      A roundup of news in Canada and further afield, in Hebrew.
  • Opinion
    • From the JI
    • Op-Ed
  • Arts & Culture
    • Performing Arts
    • Music
    • Books
    • Visual Arts
    • TV & Film
  • Life
    • Celebrating the Holidays
    • Travel
    • The Daily Snooze
      Cartoons by Jacob Samuel
    • Mystery Photo
      Help the JI and JMABC fill in the gaps in our archives.
  • Community Links
    • Organizations, Etc.
    • Other News Sources & Blogs
    • Business Directory
  • FAQ
  • JI Chai Celebration
  • [email protected]! video

Search

Archives

"The Basketball Game" is a graphic novel adaptation of the award-winning National Film Board of Canada animated short of the same name – intended for audiences aged 12 years and up. It's a poignant tale of the power of community as a means to rise above hatred and bigotry. In the end, as is recognized by the kids playing the basketball game, we're all in this together.

Recent Posts

  • New housing partnership
  • Complexities of Berlin
  • Obligation to criticize
  • Negev Dinner returns
  • Women deserve to be seen
  • Peace is breaking out
  • Summit covers tough issues
  • Jews in trench coats
  • Lives shaped by war
  • The Moaning Yoni returns
  • Caring in times of need
  • Students are learning to cook
  • Many first-time experiences
  • Community milestones … Gordon, Segal, Roadburg foundations & West
  • מקטאר לוונקובר
  • Reading expands experience
  • Controversy welcome
  • Democracy in danger
  • Resilience amid disruptions
  • Local heads CAPE crusaders
  • Engaging in guided autobiography
  • Recollecting Auschwitz
  • Local Houdini connection
  • National library opens soon
  • Regards from Israel …
  • Reluctant kids loved camp
  • An open letter to Camp BB
  • Strong connection to Israel
  • Why we need summer camp
  • Campers share their thoughts
  • Community tree of life
  • Building bridges to inclusion
  • A first step to solutions?
  • Sacre premières here
  • Opening gates of kabbalah
  • Ukraine’s complex past

Recent Tweets

Tweets by @JewishIndie

Tag: Western Canada

Reform shuls partner

Reform shuls partner

Rabbi Allan Finkel of Temple Shalom in Winnipeg initiated the collaboration. (photo from facebook.com/TheCJN)

Five Reform synagogues in Western Canada have banded together to offer their congregants greater opportunities to share resources, participate in services, celebrate holidays, and connect at cultural and educational events. The congregations participating in the Western Canadian Reform Collaboration include Temple B’nai Tikvah in Calgary, Temple Beth Ora in Edmonton, Kolot Mayim Reform Congregation in Victoria, Temple Sholom in Vancouver and Temple Shalom in Winnipeg.

Rabbi Allan Finkel, spiritual leader of the Winnipeg congregation, initiated the collaboration. “I had come to recognize that, because of COVID-19, we were all starting to develop innovative digital content – educational and cultural programs and events – that we were each delivering within our own congregations and communities,” Finkel said.

The delivery of that digital content, whether for holiday celebrations or for Jewish ritual events such as baby namings and shivas, consistently demonstrated that people thousands of miles apart could sit side by side online and connect in meaningful and spiritual ways.

“For me, the Western Canadian Reform Collaboration was a practical next step – simply, the opportunity for each of us to share our unique liberal Jewish programs and events with fellow congregations and congregants across Western Canada,” he said.

Reform Judaism in Western Canada, as in the rest of the country, remains a relatively small denomination compared to that of the United States. And yet, every one of the synagogues has experienced increased membership interest and engagement in the months since COVID arrived and synagogue life moved from the sanctuary to virtual space.

“Surprisingly, our participation has risen sharply during the pandemic,” said Rabbi Mark Glickman, spiritual leader at Calgary’s Temple B’nai Tikvah. “I think the isolation that people are feeling has made them yearn for connection, which is something the religious community is uniquely positioned to provide.”

Rabbi Lynn Greenhough has found that to be the case among her congregants in Victoria, as well. “We have had more people attend services than ever before,” she said. “Their attendance may be a human hunger for connection with others. Even if all we see is a face and hear one voice at a time, there is connection and continuity.”

photo - Since COVID-19, Kolot Mayim Reform Temple’s Rabbi Lynn Greenhough said, “We have had more people attend services than ever before”
Since COVID-19, Kolot Mayim Reform Temple’s Rabbi Lynn Greenhough said, “We have had more people attend services than ever before.” (photo from Kolot Mayim)

That sense of connection and continuity will be enhanced through joint programming with the other Western Reform synagogues. Much of the programming is still being developed, but it already includes a livestreamed, co-sponsored event scheduled for March in celebration of International Women’s Day. The event will be hosted by Finkel and feature Greenhough and Temple Beth Ora’s Rabbi Gila Caine as two of the speakers.

Even after COVID restrictions are lifted entirely and in-person synagogue attendance is allowed to resume, the Western rabbis intend to keep offering virtual programming and to keep working together. The collaboration might have been initiated by the pandemic, Greenhough said, but it is not limited to the pandemic. “In many ways, I think this pandemic has forced us to reassess what works for those of us in organized, institutional religious practice, what are our delivery systems, and how can we make these systems most effective and most inclusive,” she said.

That reassessment is motivating the members of the Reform collaboration to keep redefining what they mean by community, developing a variety of learning and liturgical opportunities, and breaking out beyond the traditional walls of their buildings.

“As for the long term of our Western Canadian Reform Collaboration,” Finkel said, “we see this as a work in progress as we figure out what to share and how, but it has a solid foundation of rabbis finding that we like each other and that we enjoy working with each other. Our championing of this initiative and in developing shared, co-sponsored events won’t stop when COVID-19 ends.”

This article originally was published on facebook.com/TheCJN. For more on Rabbi Lynn Greenhough, see jewishindependent.ca/kolot-mayim-installs-rabbi.

Format ImagePosted on February 26, 2021February 24, 2021Author Sharon Chisvin The CJNCategories NationalTags Allan Finkel, coronavirus, COVID-19, education, Lynn Greenhough, Mark Glickman, Reform, technology, Western Canada
BBC’s advocate in the West

BBC’s advocate in the West

Ryan Bellerose, left, in Jerusalem with Michael Dickson of Stand With Us. (photo from Ryan Bellerose)

Ryan Bellerose is not the first Métis to stand with Israel, though he might end being one of the most influential, as he works to increase B’nai Brith Canada’s presence and advocacy voice in Alberta and British Columbia.

Based in Calgary, Bellerose became BBC’s advocacy coordinator for Western Canada just over four months ago. Like many Métis of his generation, he was raised Roman Catholic but, later in life, found his way back to indigenous spirituality and decided that Catholicism was not for him.

“I try to worship the creator the way Cree people do, rather than the way white people do,” he told the Independent.

Growing up, Bellerose read about Israel and felt a kinship with Israelis insofar as the struggles they have endured concerning their ancestral land and rights. The Métis here in Canada have had less success with similar struggles, he said.

That’s how his connection to Israel started, said Bellerose. “On top of that, on my mother’s side, my great-grandmother was really pro-Israel. She grew up in Norway during WWII. She was very pro-Israel, because she was very anti-Nazi Germany.

“She would drink Manischewitz wine everyday at 4 p.m. As a kid, I asked her one time why she drinks it, because she’d always make a face when drinking it. She told me, ‘I drink this because it shows the world that the Jews didn’t die and that the Nazis lost.’”

It would not be until Bellerose was in university that it became clear in his mind why he, himself, was pro-Israel. A Jewish friend at the University of Alberta helped him see just how similar the Métis and Jewish narratives are.

“I didn’t realize she was Jewish and I used to hang out with her a lot,” recalled Bellerose. “She’d always invite me over for dinner at her house on Friday. They weren’t super-observant Jews, but they still lit candles and had Shabbat dinner. They didn’t eat meat on Friday … all things that my family did, too. So, I just thought that they were super-Catholics, and I told my grandma that my friend is totally super-Catholic and that she’d love this girl.”

What Bellerose did not yet realize at the time was that his friend was being bullied at the U of A to a degree he had never seen before. Growing up in northern Alberta, Bellerose had experienced a lot of racism and prejudice, but nothing, he said, like these verbal attacks on his friend.

“What was a shock to me was this girl – blond-haired, blue-eyed, who played on sports teams and was super-smart academically – was being bullied to the point that she was considering suicide,” said Bellerose. “We’d be walking across the quad at the U of A and someone would yell, ‘Baby killer!’ I just always assumed they must be yelling at someone else or maybe even yelling at me, because there’s no way they would be yelling at her.”

This occurred a few times before Bellerose learned that his friend had participated in several pro-Israel events and that it was some very anti-Israel U of A students who were shouting such slurs at her.

“It’s one of those things that … it’s very difficult for a rational, moral human being to even wrap their heads around…. I think that’s why a lot of Canadians don’t understand the depth of this,” said Bellerose.

“It’s simply because she used to wear an IDF T-shirt and she was Jewish. So, I mean, the excuse would be anti-Zionism, but the truth is that it is antisemitism.

“I’m supposed to be one of her close friends and, yet, I had absolutely no idea what she was going through. I should be more sensitive than that as a Métis person who has experienced that kind of thing. It really bothered me that I didn’t see it. That was when I decided that I’m not going to stand there and be quiet when this kind of stuff happens.”

Soon after, in 2002, Bellerose was on his way to his football locker when he encountered an “apartheid wall” in his way. It was made out of papier-mâché and cardboard, and had bloody handprints on it. As the wall was blocking his way, Bellerose asked politely if they could move it. A female student responded to him, “Now, you understand the persecution the Palestinians deal with on a daily basis.”

Bellerose said, “I looked at her and said that my [Métis] people were still allowed to be killed in 1939 in Canada … that nobody will do anything about that … so don’t lecture me about oppression. I lost my cool with her and said that they should either move the wall or I would. They didn’t, so I walked over and ripped it down. I was angry, so I flipped their table over. They had a bucket of propaganda and I kicked that over.”

Fast-forward about 10 years, and Bellerose has joined Calgary United with Israel. He began his involvement helping organize events on a volunteer basis, while working full-time. During his spare time, he would argue with antisemites in comment sections of published articles, but eventually realized that he would be able to get his message out a lot more quickly if he educated influential people instead, on both sides of the conflict.

Bellerose said many people in the world, out of ignorance, believe that the Palestinians are on the side of complete right in the conflict, painting Jews as occupiers as opposed to people returning to their homeland.

“That’s literally how this whole idea that the Palestinians are the native people and the Jews are the white European colonizers came about…. That’s how it was spread so easily,” said Bellerose. “Arabs flipped that narrative…. If I allowed the argument that the Arabs are indigenous to the land of Israel, then I might as well turn around and say that white people are now indigenous to Canada. A lot of native people don’t understand that until you literally put it into those terms.”

Bellerose has a fairly significant following on social media, partly because he used to play football and partly because he is a sometimes controversial personality who makes people uncomfortable. B’nai Brith Canada began following Bellerose, too, and was especially impressed with his imploring Jews to be proactive in their advocacy and unapologetic.

“I firmly believe that the biggest part of this problem is that, a lot of times, until recently, Jewish advocates were kind of taught not to talk about the settlements,” said Bellerose. “I’m here to talk about the good things about Israel. Of course, the truth is there’s a lot to criticize – but there’s so much more to be proud of.”

When BBC hired Bellerose, he could hardly believe he would be paid to do what he loves doing and would do anyway.

“I tell people that I’m going to be more professional, swear a little less,” he quipped regarding his role with BBC. But, he added, B’nai Brith itself has become “less apologetic, more proactive … a little more in your face.”

Bellerose especially likes working with young adults, as he strongly believes there are many young people who are not connected with their identity because they don’t really understand it.

Bellerose is also working hard to build bridges between aboriginals and Jews. “I think that, by building these bridges, eventually we can help you and you can help us, and it will make the world a better place,” he said. “This is best done through what I call ‘relationship advocacy.’ Instead of going out and telling everyone how wonderful Israel is and how wonderful Jews are, I think it works much better when Jewish people invite somebody for Shabbat. The moment they see you as a human being and not an abstract concept, you build a relationship with that person. And, when that person has a relationship with you, they are way more likely to stand up for you, way more likely to actually get involved.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Format ImagePosted on January 13, 2017January 11, 2017Author Rebeca KuropatwaCategories NationalTags advocacy, B'nai B'rith, First Nations, Israel, Western Canada

New Western awards

The Western Canada Jewish Book Awards are a new initiative of the Cherie Smith JCC Jewish Book Festival. The initiative is designed to celebrate excellence in writing on Jewish themes and showcase the achievements of authors residing west of the Ontario-Manitoba border. The awards aim to recognize the contribution to Jewish culture by these writers, and prizes will be awarded in several categories.

In the inaugural year of the awards (2016), books published in 2014 and 2015 will be accepted. A jury comprised of distinguished members of the literary community will examine the eligible submissions, which will be accepted until Feb. 29, 2016.

It is possible to submit to more than one category. The categories are the Diamond Foundation Prize for fiction, the Pinsky Family Prize for non-fiction, the Betty Averbach Foundation Prize for poetry, the Jonathan and Heather Berkowitz Prize for children and youth books, and the Marsid Foundation Prize for writing on the Holocaust.

Currently, there are two other Jewish book awards in Canada. One is in Montreal, dedicated to writing in Yiddish, and one in Toronto. Although the book awards in Toronto are national, it is the JCC Jewish Book Festival’s hope that Western Canada-based awards will encourage more authors to enter books into competition. By being geographically based, one goal is to enhance the literary scene in Western Canada, which, for the intentions of this award, is considered as being from west of the Manitoba-Ontario border, including the northern regions, to the B.C. coast.

The submitting author must have lived in Western Canada for the past 12 months or have lived in Western Canada for at least three of the past five years. A book written by a non-Jewish author is eligible if in accordance with the following criteria. Eligible books contain significant Jewish content or theme; they are written by an eligible author (see above); they are written in English or are available in English; they are published in English or in English translation between Jan. 1 and Dec. 31 of the year of the award and the year previous to it; they have a 13-digit ISBN, including eBooks; and graphic books are eligible.

The books submitted will be judged by independent industry professionals. The jury will be comprised of five judges, including a chair, to be drawn from a larger pool including judges from all Western provinces. The winners will be announced by mid-April. An awards soirée and event will take place at a later date in the spring. There will be a monetary award of $2,000 for each winning author.

To submit a book for the award, download the form via jewishbookfestival.ca. Mail or deliver in person the following items for each book submitted: a completed entry form, five copies of the book and the $36 entry fee per prize category. Send the package to JCC Jewish Book Festival, attn: Dana Camil Hewitt, at 950 West 41st Ave., Vancouver, B.C., V5Z 2N7.

Contact Camil Hewitt, JBF director, at 604-257-5156 or [email protected], with any questions.

Posted on December 4, 2015December 3, 2015Author JCC Jewish Book FestivalCategories BooksTags award, Cherie Smith JCC Jewish Book Festival, Western Canada
Proudly powered by WordPress