Yazamut 360° co-founder and general manager Dana Gavish, left, and Gadi Bahat, an entrepreneur who heads Yazamut’s academic programs. (photos from bgu.ac.il)
Representatives from Ben-Gurion Universityof the Negev’s entrepreneurship centre, Yazamut 360°, will be coming to Vancouver in April.
Yazamut – which means entrepreneurship in Hebrew – aims to provide the BGU community with the skills and mentality to excel in any career. It also promotes innovation.
Since its establishment in 2018, Yazamut 360° has seen more than 240 startups and ventures created, had more than 2,000 program participants, fostered an entrepreneurial community of 11,000+ members, and had more than $45 million invested in its companies.
“It was clear to us from the very beginning that, if we’re starting a new entrepreneurship centre at BGU, it needs to be special. We decided to touch very different audiences because entrepreneurship for us is a set of skills, and that set of skills needs to be mastered by everyone,” Dana Gavish, Yazamut’s co-founder and general manager, told the Independent.
“With these different audiences in mind, we went on to develop nine different programs that would match these different audiences and would be the correct ones for entrepreneurship. But the one thing that they all have in common is the idea that you need a learning-by-doing experience.”
Those who enrol in Yazamut are taught such skills as putting together a team, examining problems and solving them, coming up with ideas, conveying messages, presenting in front of a crowd and, on occasion, rejecting a first idea and pursuing another. Yazamut trains participants to move out of their comfort zones towards greater resilience and mental toughness.
“It’s a difficult journey but, when you graduate, you are self-empowered and better educated when you go out to the outer world,” said Gavish, who emphasized that students from across the university are coming to the centre because they see value in what it offers.
“Our graduates really aim high and reach high. We know that they’re hunted today by HR [human resources] specialists from different companies and VCs [venture capitalists]. They’re more daring, and they are employed in wonderful places.”
Among its entrepreneurial offerings, Yazamut features a leaders program that not only teaches entrepreneurship and other skills but forces students to take a fresh look at how they run things, how they manage other people, and how they manage their relationship with failure, said Gadi Bahat, an entrepreneur and venture capitalist with extensive experience in Israel’s tech sector, who headsYazamut’s academic programs.
“If you want to be a good entrepreneur, it’s not enough that you know how to build a startup. It’s not enough that you know how to measure the right pricing or how to get penetration into the right market,” he said. “You also need to be a different type of person, and that goes into your ability to talk with people. It goes to your ability to present yourself in the right way. It goes to your ability to survive this roller-coaster period. Because, as an entrepreneur, you get a lot of ‘no.’ You get a lot of problems.”
According to Bahat, participants in the program do not come solely from science, engineering and technology backgrounds. Almost half are from other fields, such as medicine and the social sciences. In total, 18 different BGU departments are represented in Yazamut, and half of the participants are women. The startups created, therefore, have sprung from many fields, including medical technology, agriculture and software development.
On April 12, Gavish and some of the entrepreneurs in Yazamut’s leaders program will be in Vancouver for Spark to Startup: Resilience Ignites Leaders. The event will feature the “RBC Lion’s Den,” which will see BGU student entrepreneurs pitching their ventures to a panel of judges and the audience, with a focus on the Negev.
“They will be presenting a potential solution, products and potential markets,” Gavish explained.“It will be a taste for the audience of how we teach entrepreneurship at BGU. The kind of experience these guys get is literally priceless. No other university teaches like it.”
The winning team will receive a monetary prize.
The keynote speaker for the Spark to Startup event will be Saul Singer, an advisor to various companies and nonprofits, who, with Dan Senor, wrote Start-Up Nation: The Story of Israel’s Economic Miracle and The Genius of Israel: The Surprising Resilience of a Divided Nation in a Troubled World. Michael Fugman, with PearTree Canada, will be honoured for his entrepreneurship and leadership, both in work and community. Martin Thibodeau, regional president of RBC British Columbia, and his wife Caroline Desrosiers, a community leader and advocate, are the event’s honorary co-chairs.
CHW’s SHE DAY is a multi-city celebration in honour of International Women’s Day, activating communities across Canada, including in Vancouver on March 8, and elsewhere.
Programming explores themes of women’s empowerment, leadership, health, mental wellness, fashion and beauty. Across the country, participants will experience a lineup of speakers, artists and performers who spark conversation, creativity and change.
SHE DAY Vancouver will feature guest speakers Dr. Tamara Shenkier, Laura Mossey and Ruth M’Rav-Jankelowitz in a panel discussion moderated by Jocelyn Brown.
Dr. Tamara Shenkier (photo from chw.ca)
Shenkier is a Vancouver-based medical oncologist and educator who retired from BC Cancer in November 2025 after a 31-year clinical career, which was focused on breast cancer care from 2014. She held various leadership roles in medical education and governance, including at the University of British Columbia and the Royal College of Physicians and Surgeons of Canada, and was the inaugural medical director of the After Breast Cancer Service, a BC Cancer-BC Women’s Hospital collaboration supporting survivorship care. More recently, she served as vice-chair of the Provincial Health Services Authority Health Authority Medical Advisory Committee (PHSA HAMAC). She was recognized with the YWCA Women of Distinction Award (education, training and development) in 2024.
Outside of work, Shenkier has raised significant funds through sponsored cycling events for Callanish, a local nonprofit that offers a restorative retreat and healing community for people whose lives have been irrevocably changed by cancer (callanish.org). She also supports the Jewish Federation of Greater Vancouver as a long-time volunteer canvasser and is an inaugural and ongoing board member of the Jewish Medical Association of British Columbia, founded in early 2024 to help create a supportive professional home for Jewish physicians and health professionals, foster mentorship across generations, and strengthen Jewish voice and belonging in health care.
Mossey joins the SHE DAY Vancouver event as an ally.
Raised in Ontario, Mossey earned a bachelor’s in history from the University of Western Ontario, where she was first introduced to Middle Eastern history. She completed her teaching degree at UBC and returned to Ontario for a full-time career as an elementary school teacher and literacy consultant with the Durham District School Board. In 2013, her family relocated to Port Moody.
Laura Mossey (photo from chw.ca)
Today, Mossey works as a teacher-on-call with SD43 Coquitlam, often teaching history and using the classroom as an opportunity to clarify misconceptions about Israel. She has committed herself to listening and learning so she can speak with factual integrity in defence of Israel and Canada’s Jewish community. Since the Oct. 7, 2023, Hamas attack on Israel, she has read more than 30 books on Islam, Israel and the broader conflict. In March 2025, she traveled to Israel with Jewish National Fund Greater Toronto.
Also in 2025, Mossey received an Allyship Award from the Vancouver Jewish community, presented through the Jewish Federation of Greater Vancouver. She is an outspoken advocate for social justice and Israel on social media.
Raised in the Anglican Church, Mossey has always understood Israel as the homeland of the Jewish people. Her resolve to stand up for Canada’s Jewish community is rooted in a respect for the Canadian Charter of Rights and Freedoms, and for the Jewish values of ethical responsibility, social justice and compassion. She is currently studying the Torah through participation in Israel’s 929 Project (named for the number of chapters in the Hebrew Bible).
Ruth M’Rav-Jankelowitz (photo from janksdesigngroup.com)
Jankelowitz is an interior designer with more than 30 years of experience in commercial and hospitality design. Known for her strategic and practical approach, she brings expertise in translating brand identity, operational needs and customer experience into built environments that perform.
Jankelowitz has worked internationally with leading fashion and lifestyle brands including Timberland, Bebe, Polo, DKNY, Nike, Balle and Nine West. Her portfolio spans retail, restaurant, corporate and hospitality environments. She currently works with restaurant groups and commercial clients, including OEB Breakfast Co., Tap & Barrel, Earnest Ice Cream, Field and Social, and Return-It.
Jocelyn Brown (photo from chw.ca)
The panel moderator, Brown, is a health and hospital administrator and project manager with more than 25 years’ experience. She has been employed by BC Children’s Hospital, GF Strong Rehabilitation Centre, BC Children’s Hospital Research Institute and the College of Family Physicians of Canada. Currently, she works as a project manager and health-care consultant.
Born and raised in Winnipeg, Brown has lived in the Lower Mainland since 1997. She and her family currently live in Steveston. She has served the Jewish community as a board member of Hillel BC, CHW, Vancouver Jewish Film Festival, Richmond Jewish Day School, and the Kehila Society of Richmond.
In addition to the speakers, SHE DAY Vancouver will feature a community shuk (market) featuring local, women-led businesses, vendors in beauty, fashion, health and wellness.
Proceeds from SHE DAY events will support the Eden Association Trauma Therapy Centre, which was founded in 1997. The association opened a new treatment centre in the heart of the Gaza Envelope communities following the events of Oct. 7. The centre provides trauma-focused care for girls and women from the northern Negev and Gaza Envelope regions and is strategically located in Kibbutz Dorot, near the city of Sderot.
Since Oct. 7, there has been an urgent need for therapeutic support for women. Untreated trauma worsens over time, affecting mental and physical health, daily life and relationships. For women, the impact extends to their families, communities and Israel’s social resilience. With support from CHW, Eden is expanding its trauma therapy centre to prevent long-term suffering, restore hope and build a healthier future.
To attend SHE DAY Vancouver on March 8, register at chw.ca/she-day.
Adam Louis-Klein was deep in the Amazon on Oct. 7, 2023 – three months into fieldwork with an Indigenous community, living without any internet or phone contact. Two days later, in a local town, he reconnected with the outside world and saw the news. Then he saw something else: how people in his professional orbit were responding to the atrocities perpetrated against Israelis.
“I spoke up and said I stood in solidarity with Israelis, and spoke up against the bigotry I was already seeing, and I was quickly, basically purged,” he told the Independent.
Adam Louis-Klein (photo by Adam Louis-Klein)
Louis-Klein, a McGill University PhD candidate who now lives in Westchester, NY, describes a swift loss of “all my social and professional contacts.” But that didn’t stop him from expressing his views. He felt an obligation, he said, to offer a Jewish voice that speaks the same language as the academy and the left, especially in response to antizionism.
“As I wrote more about it, I think my understanding of antizionism got sharper and sharper,” he said. “I got more focused on antizionism itself as an ideology, not just antisemitism.”
That shift – treating antizionism as something that should be named and confronted directly, rather than in the context of its relationship with antisemitism – has become central to his work. In his view, focusing on antisemitism as the lens can become a rhetorical trap, positioning antizionism as a respectable political position.
His ideas went viral.
“I was posting on Facebook and people kind of liked the little mini-essays I wrote,” he said. He launched a blog at the Times of Israel, then began writing for other outlets. “One thing led to another.”
The visibility has accelerated in recent months, he said. Movement Against Antizionism (MAAZ), the organization he founded and leads, has also caught on rapidly.
People found his Times of Israel blog and were on the lookout for voices explicitly naming and confronting antizionism, he said. The people he works with have helped refine his language. Looking back at his writing over a short span, he said, “I already see a kind of progression whereby I get sharper at naming antizionism and making that the focus.”
The backlash was instantaneous.
“People tried to shut me down,” he said. “There were fake complaints against me … they would call my advisor, they would call the anthropology department to try and get me expelled.” He said he was removed from WhatsApp groups, a book club he organized collapsed, a presentation he organized on the Soviet roots of antizionist rhetoric was canceled without explanation.
He described a hardened ideological environment.
“I was told that no one would discuss with me whether it’s a genocide,” he said. “The genocide libel was not something that could be discussed.”
While the university environment may be a hotbed of antizionism generally, anthropology is particularly hostile, he said.
Early anthropology was connected to colonial infrastructures and later efforts to reckon with that legacy have put “settler-colonialism” at the centre of the discipline, Louis-Klein said. In his telling, the field has “swallowed wholesale” a narrative in which “Israelis are these evil white settlers.” He no longer sees a future in the discipline. “It’s not a field that Jews who do not profess loyalty to the antizionist movement … can exist in at this point,” he said.
Louis-Klein, who grew up mostly in Seattle and who spent time in Whistler growing up, holds a bachelor’s degree in philosophy from Yale University, a master’s in philosophy from the New School, a master’s in anthropology from the University of Chicago, and is nearing completion of his PhD at McGill.
With academic doors closing in front of him, he sees a new possibility: the creation of a serious intellectual space for the study of antizionism itself.
“There is now a movement to try and create an academic space for critical studies of antizionism,” he said, adding that he wants to “provide an intellectual framework for treating antizionism as an objective study, as something that we can critically understand, break down, trace its genealogy, understand how it functions in the present as its own phenomenon.”
In his view, the public conversation must change for practical reasons, not just academic ones.
“We cannot fight anti-Jewish violence today without naming and opposing antizionism,” he said. “The vast majority of anti-Jewish violence is directly motivated by antizionism.”
Even attacks rooted in “more classical” right-wing antisemitism now unfold within “the overall hysteria that has been created by antizionism since Oct. 7 and the genocide libel,” he said. Besides, he argued, as a strategy, equating antizionism and antisemitism is failing.
“Calling antizionism antisemitism is also not working,” he said. “We’re assuming that if we just say it’s antisemitic, a number of institutional levers will set into place Holocaust memory, and it’ll shut it down.”
But that’s not happening, he said, “because antizionism doesn’t look like classical antisemitism.”
Instead, he thinks people need to be taught what antizionism is.
“You can’t just say it’s antisemitic,” he said. “You have to explain to people what antizionism is as an ideology, and you have to stop treating it as political critique.”
He draws a distinction between debating Zionism and describing antizionism as a social phenomenon.
“Talking about antizionism also doesn’t mean … explaining how Zionism is actually good. It goes far beyond that. It means explaining how antizionism is a hate movement,” he said.
“It’s a mob movement,” he added. “There are lynch mobs … people who hunt down Zionists and try and shame and humiliate them.… They vandalize buildings, they smash windows.”
MAAZ delivers training in different sectors, including education, business, arts and journalism, designed to help people understand antizionism and “to fight back and to give people a language.”
“We really think naming and labeling is the way to defeat it,” he said.
Louis-Klein described teaching people to “maintain boundaries,” and to label recurring accusations – “colonizer libel, apartheid libel, genocide libel” – as antizionist so that Jews and allies stop feeling obligated to defend their legitimacy and instead “hold antizionism to account.”
The organization also includes legal thinking, with scholar Rona Kaufman developing a legal concept of antizionist discrimination.
Beyond training, MAAZ emphasizes public education. Louis-Klein encourages people to explore the organization’s website (movementagainstantizionism.org), which he describes as “kind of like a museum … a curation where you enter inside of the whole history of antizionism and its different forms and the different libels.”
He emphasized a point he sees as essential for long-term success: expanding beyond the Jewish community.
“Having non-Jewish people who can get behind that … will just be the key,” he said. “That will be the thing that catapults it to the next stage.”
“In the pages of this book,” write Oga Nwobosi and Christina Myers, co-editors of Beyond Blue: Stories of Heartbreak, Healing and Hope in Postpartum Depression, “readers will find the personal stories of 26 writers who all encountered some variety of perinatal mood disorder, whether officially diagnosed at the time or identified only in retrospect many years after the fact. There is rage and sadness and tears and trauma; there is also hope and humour and healing. What these stories have in common is the vulnerability it requires to share out loud – one of the most powerful manifestations of courage.”
Nwobosi and Myers, who met in 2007 at a meet-up of new mothers facilitated by the Pacific Post Partum Support Society in Richmond, note that, while “perinatal mood disorders are better known and openly discussed today than they were then, there are still too many layers of stigma, shame, isolation and uncertainty. Many people still don’t get timely help; most don’t get any help at all.”
There is a lot to learn from reading Beyond Blue, notably that “depression,” or feeling “blue” doesn’t begin to cover the complexities of postpartum depression. It takes many forms – sadness, fear, pain, exhaustion, anger, some of the above, all the above, and so many other configurations. It’s not a matter of every woman feeling any one thing or all women experiencing the same range of emotions and physical sensations. Every instance is different, in both causes (to the extent they can be known) and effects. Every woman is different, not only in personality, but in health, social and other circumstances.
Leanne Charette, for instance, has cerebral palsy. “I pushed for many long months, trying to get apathetic, or downright ableist, doctors to help me achieve the dream of birthing children from my disabled body,” she writes. The doctors’ attitudes impacted her, of course, increasing her anxiety, among other things. She not only successfully conceived, but gave birth to twin boys.
“As my children were placed in my arms for the first time, their tiny fingers and IV tubes tangling with my own, a hypervigilance awoke alongside the all-consuming love in my heart,” writes Charette. “Sleep became impossible. For days, as we waited to be discharged from the hospital, I would hardly close my eyes, convinced my children might be taken away, starved or harmed in the space of a blink.”
Other women also write about the fear of someone, including themselves, harming their children. Sleeplessness is common, as are feelings of guilt about so many aspects of motherhood, such as having trouble during pregnancy, giving birth or breastfeeding.
Contributors talk about good and bad advice they received while struggling with postpartum depression. In a few instances, seeing a mental health professional was life-saving.
Jewish community member Kelley Korbin is one of the contributors. Her bio notes, “She is the proud mum of three thriving adults, but the early years were not easy as she experienced the shame, anxiety and confusion of postpartum depression following two of her pregnancies.” Her essay is about the first turbulent year of her son Jake’s life.
“Just half a day into motherhood I was doubting my ability to nurture,” writes Korbin. Weeks later, things were not going well. “If Jake was awake – and he was awake most of the time – he was either fitfully nursing or crying.”
Korbin mustered the courage to ask the public health nurse what she was doing wrong. “‘Colic,’ the nurse pronounced, and hastily retreated to the get-away car she had parked in the driveway. I was drowning, but she had thrown me the teeniest of life preservers,” writes Korbin. “Armed with a diagnosis, however vague, and the doggedness of my gritty pre-motherhood persona, I scoured the parenting sections of bookstores and libraries.”
What she found was that “evening colic” normally “vanishes after three months.” Even though Jake cried all day, not just at night, Korbin started the countdown. After “the promised three-month colic finish line” came and went, she took Jake back to the doctor for the “umpteenth visit.” He pronounced Jake healthy, but warned the colic wouldn’t end soon. Two months later, she started therapy. By Jake’s first birthday, “he was sleeping through the night,” and so was Korbin.
Beyond Blue should be read by anyone who’s thinking about having children, new parents, and everyone who knows someone who’s just had kids. So, basically, everyone.
The author, Nicole Grubner, and Rabbi Levi Varnai reconnecting at the Yael Awards in Vienna. (photo by Nicole Grubner)
I grew up in West Vancouver, in a home where Jewish life mattered. We celebrated the chagim (holidays), gathered for family Shabbat dinners and went to synagogue. Jewish identity was present, familiar and important. But, when it came to school, the question my parents faced was not about ideology, but practicality.
At the time, I was attending our local public school, which I loved. The Jewish school was at least a 40-minute drive each way, which would reshape daily family life. This was not a small decision.
My parents had both attended Jewish schools – my father in Chile, my mother, in England – so the value was there. And, in the end, belief won.
It was my uncle, Claudio, who ultimately tipped the balance. He didn’t provide a checklist or a plan. As my mother put it, “He just appealed to us, from his heart to ours.”
In Grade 3, my parents moved me from public school to Vancouver Hebrew Academy. That decision marked the true beginning of my Jewish journey.
Once I arrived at VHA, any lingering doubts faded quickly. My parents felt, almost immediately, that they had made the right choice.
Rebbetzin Shayndel Feuerstein z”l didn’t need to convince them that Jewish education was about more than academics; they already knew that. What stood out was how she conducted herself and the seriousness with which she approached educational excellence. She personally traveled to Israel to interview and hand-pick teachers.
The underlying challenge facing the school was not vision or quality; it was financial. Fundraising was a constant reality and, from one school year to the next, there was never complete certainty that there would be enough resources to continue operating.
When I entered VHA, I joined a class filled with children whose lives were just beginning to take shape. One of them was a boy named Levi Varnai. We were classmates for two years, from 1996 to 1998, before I transferred to Vancouver Talmud Torah for Grade 5. A couple of years later, Levi and his family moved to Israel.
Levi went on to study in yeshivot in Israel and New York, receiving smicha (rabbinical ordination) in 2011, before returning to Vancouver in 2013 to work with the Community Kollel as an assistant rabbi and youth director. Since 2016, he has served as the congregational rabbi of the Bayit in Richmond. Alongside his wife, Rivky, an educator who grew up in Safed, Israel, they have built something truly special.
One of the most powerful expressions of that work is the Bayit’s Kids Zone, an after-school and Shabbat program. Through cooking, crafts, music, games, Torah stories, mitzvot and holiday celebrations, children experience Judaism as warm, relevant and exciting. Pre-teens are guided toward leadership and responsibility, learning values like tzedakah, friendship and connection to Israel.
Many of the children who attend Kids Zone are enrolled in public school. For them, the program becomes a vital Jewish anchor. Parents speak of children singing Hebrew songs at home, lighting Shabbat candles for the first time, and engaging more deeply with Jewish life.
Today, I live in Israel with my family and work in communications. One of my key clients is the Yael Foundation, whose mission is to ensure that every Jewish child has access to quality Jewish education and the opportunity to develop a strong Jewish identity, no matter where they live.
Earlier this month, in Vienna, the Yael Foundation hosted the Yael Awards, celebrating innovation and excellence in Jewish education worldwide. The Bayit’s Kids Zone was among the finalists for the Jewish Experience of the Year Award, recognized alongside outstanding programs from across Europe.
“At the Bayit, we believe that a strong Jewish identity is built through joy, connection and hands-on experiences that make Judaism come alive for every child,” said Rabbi Varnai. “Kids Zone is the heart of that mission – a warm, welcoming space where children explore their heritage, celebrate Jewish life and grow proud of who they are as Jews.”
This year’s Jewish Experience of the Year Award was presented to Beth Habad Canton Vert in France, a community-based program that exemplifies how Jewish life can be made accessible, meaningful and vibrant for families.
Reflecting on the breadth and quality of the finalists, Chaya Yosovich, chief executive officer of the Yael Foundation, noted, “Every one of these educators is deserving of an award. We see, year after year, how educators are raising the bar to ensure the next generation feels connected and proud of their Jewish identity.”
Across the world, Jewish schools and educational programs, particularly in smaller or less visible communities, operate with limited funding and stretched staff. These communities may not sit at the centre of global Jewish attention but, for the families who live there, they are often the entry point into Jewish communal life. By investing in Jewish education globally, the Yael Foundation tries to ensure that excellence is not reserved only for large, well-resourced centres.
A Jewish journey that began in a Grade 3 classroom in Vancouver has come full circle. A former classmate now leads a community where Jewish identity is being nurtured in the next generations. And, today, I help tell the stories of educators and communities quietly investing in the Jewish future.
Nicole Grubner, a former Vancouverite who now lives and works in Israel, is a partner at FINN Partners marketing and communications agency.
As part of its celebration of BC Heritage Week, the Vancouver Heritage Foundation held the online event Recipes of Resistance: Rebecca Teitelbaum and the Ravensbrück Recipe Book, presented by Lise Kirchner and Ellie Lawson of the Vancouver Holocaust Education Centre. Kirchner is the VHEC’s director of education, Lawson its education manager.
The theme of this year’s Heritage Week is “Stir the Pot,” explained VHF director of education Sarah Carlson. She encouraged viewers to “think about the ways that food brings us together, how it holds memory, and how it has contributed to the rich cultural tapestry of your community and beyond.”
Teitelbaum’s recipe book was donated to the VHEC by Teitelbaum’s nephew, Alex Buckman, also a Holocaust survivor, who died in 2023.
“He was Rebecca’s nephew, but he actually was raised as Rebecca’s son…. Rebecca was the only mother that Alex ever knew,” said Kirchner. “His parents perished in Auschwitz, and Rebecca made a promise to God that she would raise Alex as her own son, which she did.
“In the 1990s, Alex discovered this recipe book in the drawer of Rebecca’s home, and he asked her about it. He had never heard the story before. Apparently, she had never told anybody, but she explained to Alex the incredible story of this recipe book, how it was created and how it survived.”
Kirchner showed many archival photographs, including of Teitelbaum and one of Teitelbaum with her younger brother, Isaac Buckman, in the 1930s.
“Isaac is Alex’s father,” explained Kirchner. “These two siblings, Rebecca and Isaac, were very close. They also had a younger brother, Jacques.”
Herman and Rebecca Teitelbaum, 1938. (screenshot from VHEC presentation)
Rebecca and her husband Herman were married in 1938. “They had a daughter, Anny, in 1939, and they lived … near Brussels, before the Second World War. Rebecca worked in the accounting department of a department store in the city of Brussels.”
Kirchner also shared a photo of Isaac and Dworja Buckman, who married around the same time as the Teitelbaums.
“The same year that Rebecca’s daughter, Anny, was born, Isaac and Dworja had a son, Alex, in October 1939.”
In May 1940, Germany invaded Belgium and the Nazis set up a military occupation government. “Unlike many other countries where the civil administrations cooperated with Nazi deportations, the situation in Belgium was much different and, as a result, the survival rate of Belgian Jews was higher than many of the Western European countries,” said Kirchner.
Nonetheless, restrictions were placed on Jews and Kirchner went through the progression of anti-Jewish laws in Belgium. There were pogroms, as well, and, in May 1942, all Jews over the age of 6 hadto wear the yellow star to identify them as Jewish.
From 1941 to mid-1942, Anny and Alex were placed into hiding, which worked until their families ran out of money, said Kirchner. When the woman hiding the kids denounced them to the Nazi authorities, the families were in grave danger.
“Between 1942 and 1944, the German occupying forces deported around 25,000 Jews from Belgium to concentration and death camps in the east, primarily to Auschwitz, and only 2,000 of these survived – 43% of the Jewish population in Belgium was murdered,” said Kirchner.
Once the Belgian resistance became more organized, there were resistance networks focused on hiding Jewish children. The largest was the Committee for the Defence of Jews, she said, and it successfully hid some 2,400 Jewish children from the Nazis, including Anny and Alex.
Isaac and Dworja Buckman were deported to Auschwitz-Birkenau in 1943 and murdered. Rebecca and Herman Teitelbaum were deported to forced labour camps in Germany: Hermanto Buchenwald, and Rebecca to Ravensbrück.
“Rebecca spent 17 months in Ravensbrück concentration camp as a slave labourer,” said Kirchner. “She was first assigned to work hard labour, hauling wood and stone and heavy carts in very harsh outdoor conditions, but, because she had worked in that department store in Belgium and she had experience with accounting work, she was able to secure a much better work assignment in the office of the Siemens factory.”
Siemens was one of the private companies that used Jewish slave labour, explained Kirchner, before turning the floor over to Lawson to talk about Ravensbrück.
“It was originally built for a little over a thousand prisoners, but, at its peak in 1945, there were over 50,000 prisoners,” said Lawson, who went into some detail about the factory and Siemens’ cooperation with the Nazis.
Despite the unimaginable circumstances, resistance was evident. Lawson shared a quote from Lidia Beccia Rolfi, an Italian prisoner: “Even the theft of a piece of wire, a sheet of paper, of a cloth rag was seen as sabotage, but everyone committed that. Any form of friendship between inmates was seen as sabotage.”
Lawson played a clip from Alex Buckman’s video-recorded survivor testimony. He explained how Rebecca noticed there weren’t that many supervisors at night.
“And then she stole a piece of brown paper, and she put it in her dress,” he said. “And then she stole a little pencil and a pair of scissors. And, at night, she ran towards her barrack, very nervous because she knew that, if somebody would stop her with all these stolen goods, she would be in trouble and they probably would make an example of her, maybe either shoot her or hang her. But she did it.”
A page from Rebecca Teitelbaum’s cookbook, which she compiled at great risk during her incarceration at Ravensbrück concentration camp. (screenshot from VHEC presentation)
In the barrack, she cut the paper into smaller pieces and started to write recipes “of meals that she did for her husband and her daughter before the war…. With the help of other women, who gave her some of their own recipes, and many of hers, she wrote 110 recipes,” he said. “Even though food was very important to stay alive in the concentration camp, she actually traded some of her food for needles and thread, and she made a book so she could keep it.”
The recipes weren’t necessarily accurate, said Kirchner. “You’ll notice most of the recipes are very heavy on butter and sugar and luxury items like raisins and rum or cream. On the other hand, some of the recipes reflect wartime scarcity…. But the dominant theme of these recipes is one of abundance.”
The recipes reflect the cultural diversity of the women imprisoned in the camp, said Kirchner. “These were women from all over Europe … about half of them were Jewish, but many of them were not, and so the recipes reflect a cultural diversity that’s Jewish, Belgian, French, Spanish, Mediterranean.”
Teitelbaum completed three recipe books, giving two to other women in the camp.
“Rebecca also created another thin volume that contains poems and resistance songs,” said Kirchner, adding, “She also made two sets of playing cards, which the Roma women in the camp would use to tell the fortune of other prisoners. So, again, building community between not just the Jewish women in the camp, but across cultures. And this was an essential form of hope and community-building and resistance by the camp inmates.”
Teitelbaum was one of 2,000 women saved in a Red Cross mission that saw 36 buses take the women from Ravensbrück to safety in Denmark and Sweden. However, the area was still a war zone and one fleet was hit by friendly fire.
“This convoy carrying 706 women, including Rebecca, was attacked multiple times by fighter planes and, as a result, there were about 25 fatalities and numerous injuries among the rescued prisoners,” said Kirchner. “Rebecca herself survived the attack, but was hit by shrapnel and badly injured her left arm. And, in the scuffle and the mayhem that followed … she lost her bundle of belongings: a sack that contained her recipe book.”
Herman, Anny, Jacques and Alex also survived.
Anny Teitelbaum and Alex Buckman, 1945. (screenshot from VHEC presentation)
“Anny and Alex were raised as siblings,” said Kirchner, and Rebecca and Herman had another child after the war. “Rebecca named this baby Christian, in honour of King Christian … who had visited her in the hospital, and who had become a bit of a folk hero in the Jewish community in Denmark.
“In 1951, the family left Europe and they arrived at Pier 21 in Halifax in September of 1951 before making their way to Montreal, where they settled permanently,” continued Kirchner. “They had one last child, named Shirley, who was born in Montreal in 1953, and Rebecca Teitelbaum became a Canadian citizen in 1957. She lived the rest of her life in Montreal, and she died there in 1999.”
The sack Teitelbaum had lost was found near the site of the bombing and, because it contained letters that identified her, the person that found the bag tracked her down.
“Rebecca’s recipe book is one of six Holocaust recipe books that we’re aware of in museums around the world,” said Kirchner. “These artifacts have given historians greater understanding about the unique responses of women to their persecution…. Unlike traditional cookbooks, they’re not about cooking, in practice, they’re about maintaining identity, resisting dehumanization, transmitting a culture that the Nazis were attempting to destroy, and they also functioned as a psychological coping mechanism that forged group cohesion and a spirit of communal care.
“The creation of these recipe books all came at great risk and sacrifice, and they’re important not only because they demonstrate the agency of female prisoners who were trying to assert control over their hunger by eating with words, but they also provide an archive of women’s communal responses to their persecution, which elevates women’s domestic expertise to the level of historical record.”
In his talks as an outreach speaker, Buckman would give students the Gâteau à l’orange recipe from Teitelbaum’s book.
“This was a cake,” said Kirchner, “that Rebecca would make for Alex every birthday, and he would encourage the children to make it at home with their own parents, to give their parents a hug, to make this orange cake in honour of his Aunt Rebecca, and also in memory of all of those who were murdered in the Holocaust, including his own parents, Isaac and Dworja.”
The beginning of January has not been easy in Winnipeg. We’ve dealt with hate crime graffiti, including swastikas, on Shaarey Zedek Synagogue, Kelvin High School, the Abu Bakr Al-Siddique Mosque, as well as a hookah café, residential properties and street signs. For my household, it was personal. It hit our congregation and my kids’ school. It marred street signs near where we live. It defaced a mosque where I know one of the members. This is a lot to deal with. The police triumphantly made an arrest, but, from what I’ve heard, it seems unlikely that this individual did all these crimes. The story is familiar to Canadians at this point. Here it is.
Hate crimes happen. “Oh!” our leaders say. “Hate crimes are horrible. This isn’t Canadian. We will seek justice!” Then, an intermittent flow of outrage and misinformation follows. Suddenly, there’s an arrest. Everything’s solved. Canadians live happily ever after.
That is, until a new crime pops up. When that’s reported, the response sometimes is, “Well, this isn’t fitting into our narrative. We don’t know how this happened.” It even extends to, “Oh, we (police or officials) don’t clean up graffiti, so you can go ahead and do this yourself.” Essentially, another episode is swept under the rug as inconvenient.
I learned about the Overton Window in a social science class years ago. However, when it came up in reference to societal change and antisemitism, I had to review its meaning. The term is neither positive nor negative. It defines something that we have all experienced. Imagine you have a spectrum of beliefs: about school choice, disabilities, tolerance and diversity, human rights, whatever. The term was originally designed to describe how a politician might use a “window” to define policies on this spectrum. Occasionally, it’s used to say where someone’s beliefs fall on the political spectrum. We can shift the Overton Window; for instance, towards increased accessibility for those with disabilities. Some shifts are good, some are not. This term helps describe what’s happening with respect to antisemitism.
As the police described their arrest of the suspect in this recent series of hate graffiti, they said something like they “would have to examine the motive behind the crimes.” I was flummoxed. How could a swastika on a minority’s place of worship or a public school be anything other than an act of hate? Discussion followed about the suspect’s mental health situation, as he is unwell. Soon after he was released from custody, he was arrested again, for breaking into a home and violating the conditions of his release.
Many people have mental health issues, but going out in the dark at 4 a.m. to paint swastikas isn’t a normal, common expression of those challenges. People who perform hateful acts should face consequences. The Overton Window of what is considered “acceptable” antisemitism seems to have shifted.
I’m guessing there are multiple people committing this hate in our city. Yet the narrative here indicates that “Hurray! We’ve got the culprit” and no more effort is being made to resolve the bigger issues.
Meanwhile, I concluded my Daf Yomi (daily page of Talmud study) of Tractate Zevachim, on how sacrifices worked in the days of the Temple in Jerusalem. I’m lucky I didn’t start my learning with this – it felt like a slog. However, I continued studying the tractate, even while I found it somewhat dry and lacking in fun aggadah (stories).
Zevachim examines questions like when is a religious ritual sacrifice acceptable? What is the right physical and mental space for doing these holy rituals? When is it considered transgressive because it’s done wrong? When is it accepted even if it is not done in quite the right time or place? What rituals are exempt from repercussions, even if they are not done exactly right or considered acceptable practices?
These questions are intellectual exercises. We have no Temple in Jerusalem. The rabbis quoted in this approximately 1,500-year-old text didn’t have a Temple anymore. We Jews in modernity don’t do ritual sacrifice. Still, questions about what feels acceptable or forbidden, exempt or meaningful, have real-life repercussions. When the rabbis discussed different parts of ritual, they considered shifting their Overton Window about what they could see as correct, acceptable, exempt from punishment, or such a violation that one was cut off from the Jewish people.
Historically, the Overton Window about what’s considered appropriate discourse or hate speech has also shifted – multiple times. Slurs and crimes against Jews are commonplace throughout millennia. We’ve also had some golden eras, when things felt safe.
This January was another shift in Winnipeg. It’s been horrible, but we knew it was coming. It’s part of a worldwide shift of what’s considered “acceptable” antisemitism. I’ve been asked what can be done. I suggested giving this hate a broad, inclusive definition. Re-read the International Holocaust Remembrance Alliance definition. Nothing good is intended when someone spray paints a swastika on a synagogue door. It’s even more of a threat when it’s on a classroom whiteboard or hidden in a Jewish kid’s locker, as was the recent case.
We must educate people about history, including how to avoid antisemitic hate. Make that education required. With definitions and education, our window of what’s acceptable or a crime firms up.
These experiences have felt like a terrible personal violation. It feels threatening and unsafe. Yet, our congregation responded with courage and love. We welcomed many non-Jewish supporters at our Shabbat services afterwards. We responded with pride and inclusivity.
The kid was so brave. He took a photo of the graffiti on his locker, asked a parent for help, went to the school office. Now, there’s a police report, all his classmates know what happened.
The kid also faced extended questioning from administrators about “if he’d told the whole story.” He was told that “everyone makes mistakes.” One lesson the kid learned is that maybe reporting the hate crime itself was a mistake, because, instead of supporting him, the approach involved the suggestion that the victim did the graffiti to begin with. This is bad news, and a familiar type of antisemitism, where Jewish victims are blamed for having “brought it on themselves.” We shouldn’t say this to any victim. It’s not OK. If this is treated as being OK, it means that victims may trust institutions less, and report less often.
Sunshine is the best disinfectant. Actions like education and transparency can clean up and eradicate hate. We don’t know who did this, but we know who we are. We’re Jewish. We’ve been here before. We’re made of stern, proud stuff. The Overton Window has shifted. It’s time to ask our allies to all lean in to help shove it back again.
Joanne Seiff has written regularly for the Winnipeg Free Press and various Jewish publications. She is the author of three books, including From the Outside In: Jewish Post Columns 2015-2016, a collection of essays available for digital download or as a paperback from Amazon. Check her out on Instagram @yrnspinner or at joanneseiff.blogspot.com.
David Benkof, the Broadway Maven, spoke on Jan. 11 as part of Kolot Mayim Reform Temple’s 2025-26 Voices of Jewish Music series. (photo from David Benkof)
David Benkof, the Broadway Maven, visited Victoria recently, to give a talk titled Spotlight on Jewish Broadway, on Jan. 11. He began with a clip from the musical Spamalot, which, in a tongue-in-cheek manner, asserts that a potential show may have the finest sets, the loveliest costumes and the best shoes, yet it “won’t succeed on Broadway if you don’t have any Jews.”
“The joke is that Jews wrote Broadway, Jews perform Broadway, Jews produce Broadway – and that’s true. It’s historically true, it’s statistically true, and it’s been said so many times that it barely counts as an insight anymore,” Benkof said.
Although seemingly innumerable Jews – Irving Berlin, Jerome Kern, Barbra Streisand, to name a mere few – may be associated with Broadway, Benkof encouraged the audience to consider the meaning of “Jewish Broadway” as something beyond the names of those who created and performed in well-known shows. Rather, he asked those attending in person and on Zoom to think in terms of Jewish-related themes: assimilation, reinvention, insecurity, exile, visibility and ambivalence.
“I want to go a step further,” he said, “and argue that Broadway isn’t primarily Jewish because of the people involved, but because of the very sensibility of the art form. Broadway is Jewish because its plots, themes and character arcs reflect the Jewish experience in North America.”
With clips from Hairspray, Hello, Dolly, A Chorus Line and Chicago, Benkof demonstrated that, while characters and plots were not overtly Jewish, or Jewish at all, there are invariably elements – such as restlessness, striving and defensiveness – that make them feel deeply Jewish.
“It grows out of histories of conditional welcome, where excellence becomes a survival strategy andvisibility is both opportunity and danger,” said Benkof. “Broadway characters don’t assume that the room loves them. They hustle to make the room need them. That’s why Broadway feels Jewish even when Jews are nowhere in sight.”
Hairspray, for example, makes no claim that the characters are Jewish. It is method, not identity, according to Benkof, that makes it Jewish. The lead character does not want to tear down the system; she seeks to join it, he pointed out.
“The belief that assimilation is both a strategy and an ethical good is deeply Jewish in a North American context,” Benkof said.
“The combination of idealism, anxiety, and faith that the system can be nudged towards justice if you appeal to its conscience is not universal,” he argued. “It’s a Jewish sensibility operating inside a story that never needs to say the word Jewish out loud, which makes Hairspray slightly subversive, like quite a bit of postwar Jewish art.”
By the end of his Victoria lecture, audience members were able to find Jewish themes in musicals that, on the surface, seem far removed from the Jewish experience: The Lion King, The Phantom of the Opera, The Sound of Music, even The Book of Mormon (think reinvention).
In the example of The Sound of Music, audience members found that its themes of escape, persecution and fear were elements that could be perceived as related to the Jewish experience.
Congratulating the audience, Benkof said, “We could have said, Richard Rodgers was Jewish and, therefore, The Sound of Music is Jewish. That is true and boring. What we have been able to do here today is think about how you won’t succeed on Broadway if you don’t have any Jewishness, as opposed to just Jews.”
Benkof also discussed a Canadian connection to Jewish Broadway, Come from Away, a musical about the care of thousands of travelers, who, after Sept. 11, 2001, had their flights diverted to Gander, Nfld.
In 2024, Benkof made a trip to Gander to see a performance of the show, written by Canadians David Hein and Irene Sankoff.
“I got to go and meet some of the people who had done it,” he said. “They welcomed people into their home and their community, and that, I think, is a very Jewish theme.”
Benkof’s website, broadwaymaven.com, offers five to 15 classes every month. In January, for example, the online educational community had classes on the musicals of Howard Ashman and Alan Menken, on Pal Joey, and a 50th anniversary roundtable on Pacific Overtures by Stephen Sondheim and John Weidman. Upcoming events include classes on Sweeney Todd, Evita, Kiss Me, Kate and Cats, among others. Benkof also posts weekly about Broadway on Substack: substack.com/@thebroadwaymaven.
Benkof’s talk was the third lecture in Kolot Mayim Reform Temple’s 2025-26 Voices of Jewish Music series, part of the Vancouver Island shul’s annual Building Bridges program. The next in the series will be from Naomi Cohn Zentner, an ethno-musicologist at Israel’s Bar-Ilan University, on Feb. 8. Her talk – Music and War: An Optimistic View – will examine how Israeli musicians have responded to recent historic events and explore music’s role in processing grief, inspiring resilience and connecting community in times of crisis. Visit kolotmayimreformtemple.com.
Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.
Or Shalom Synagogue is launching Awakening to Mortality, a new learning and community series that invites open, thoughtful Jewish conversations about death, aging and what it means to live fully.
The series is offered in celebration of OSACK – the Or Shalom Auxiliary Chevra Kadisha – which was established in 2025 to serve community members who are not eligible for burial preparation through the community Chevra Kadisha administered by the Schara Tzedeck Cemetery Board, including Jews of patrilineal descent, transgender members, and others. OSACK volunteers are trained to work in partnership with a funeral services provider to offer tahara (ritual preparation of the body) and other sacred end-of-life practices grounded in Jewish tradition.
Drawing on Jewish text, ritual, reflection and creativity, Awakening to Mortality approaches death not with fear, but with curiosity, compassion and spiritual awakening. The series includes two four-week Virtual Zusia programs and a monthly in-person gathering called MortaliTea, all open to the wider community.
Highlights include an exploration of teshuvah (return and repentance) with Rabbi Daniel Siegel; teachings on aging, elderhood and wisdom with Ralph Benmergui; learning about Chevra Kadisha practices and the sacred care of the body after death; Jewish ways of supporting mourners, including shiva (seven-day period of mourning), shloshim (30-day mourning period) and the mitzvah of nichum aveilim (comforting mourners); and writing as spiritual preparation, including crafting a Heart Will® with Willow End of Year Education.
A Heart Will® is a guided reflective process and written document that allows a person to articulate what matters most to them – their values, love, wisdom, memories and hopes for those they leave behind. Unlike a legal will, which focuses on assets and logistics, a Heart Will® centres meaning, relationships and spiritual legacy.
Siegel reflected on why this learning matters: “We find God not in the trauma, but in the ways we care for each other.”
Through these educational offerings, Or Shalom hopes to help participants live more intentionally, love more generously and meet each day as a gift.
Programs run from January through April, with more offerings to follow. Registration details are available through Or Shalom’s website, orshalom.ca, or by emailing [email protected].
Robert “Lucky” Budd, left, and Roy Henry Vickers have co-authored close to 20 books together, with more to be released in 2026. (photo from “Lucky” Budd)
As oral historian Robert “Lucky” Budd tells it, his collaboration with First Nations artist Roy Henry Vickers, which has produced several award-winning and bestselling books, was accurately summed up during a car ride with Vickers’ sister, Patricia, as a unique version of a father-son bond.
“Roy’s the same age as both of my parents, and I am the same age as one of his sons. So, we do have this relationship that’s very, very close, and there definitely is a bit of a father-son element to it,” said Budd, who is a member of the Victoria Jewish community.
“I consider him one of my closest friends, and I love learning with and from him, and we learn a lot together, and he teaches me something all the time. I’m so deeply interested in the stories he has to share.”
For the past 14 years, the pair has teamed up on a variety of projects, but the path that led them to one another, according to Budd, goes back decades, to when Vickers was in high school in Victoria.
His art teacher, realizing that there was little to teach his student, tasked the young Vickers with delving into the art of the Tsimshian and the Haida. Missing his home on the Skeena River, in Hazelton, Vickers started his research, but his efforts yielded no results until he met cultural anthropologist Wilson Duff.
Through Duff, Vickers was able to locate books and recordings, such as those produced by CBC journalist Imbert Orchard, who, from 1959 to 1966, recorded interviews with BC pioneers and those from First Nations. On the cassettes, Vickers listened to stories of the people of the Tsimshian and was moved.
“Over the years, he ended up losing those tapes, but it stuck with him. And so, around 2009, 2010, he went on a mission to try to find those recordings,” Budd said.
Vickers got in touch with the BC Archives, but nobody there knew what he was talking about, until he spoke to someone who said, “Oh, I think the person you’re supposed to be talking to is Lucky Budd.”
Vickers called Budd, asking for help in retrieving the recordings, and their work together began.
Budd holds a master’s in history from the University of Victoria; he is also a rock musician with a penchant for recording everything. At the time of Vickers’ call, he was digitizing audio recordings owned by the CBC and the BC Archives.
“The crown jewel was the Orchard Collection,” said Budd. “And it hit me very early on that I was supposed to turn that material into a book because I was getting an education on the history of the province that no one had ever heard before.”
Budd’s first book, Voices of British Columbia, was based on those recordings, and many of the ones that interested Vickers were in the book.
Budd returned Vickers’ call, telling him, “I know exactly who you are, I know exactly what you’re looking for, I can help you find those stories. It’d be my pleasure to do so.”
By this time, Budd had started a business, Memories to Memoirs, where he interviews and records people to help them tell their stories. He asked Vickers if he had thought of sharing his.
“He said, ‘Oh no, no, no, I’m way too young to do a thing like that,’” Budd recalled. “I was joking with him, and I took a little risk, and I said, ‘Hey man, didn’t you just release a print called “65 Years”? Doesn’t that mean that you get an old-age pension?’ And I started laughing, and he said, ‘OK.’”
After deciding that he had found the right person to work on his story, Vickers invited Budd to visit him in Tofino on Nov. 11, 2011.
“We hit it off like old friends. Roy, in that moment, was, like, if this isn’t the voice of the Creator saying that we ought to be working together, I don’t know what it is,” Budd recalled.
“Lucky has been an inspiration for me since the day we met,” Vickers told the Independent. “His enthusiasm and positivity is uplifting. Lucky has impressed upon me the importance of writing my stories.”
In the 14 years since their first meeting, the duo has co-authored close to 20 books, with more to be released in 2026. Their published titles, such as Raven Brings the Light (2013), Cloudwalker (2014), Orca Chief (2015) and Peace Dancer (2016), have sold well and brought home awards.
The two have also put together board books for children featuring Vickers’ artwork: Hello Humpback! (2017), One Eagle Soaring (2018) and Sockeye Silver, Saltchuck Blue (2019). In 2026, Harbour Publishing will be releasing Summer Brings Berries, a board book using rhyming text and colourful imagery to explore and celebrate traditional foods of the West Coast.
Additionally, Budd and Vickers have two other books coming out next year: a children’s colouring book and an art book celebrating Vickers’ 80th birthday.
“I am an oral historian,” said Budd. “I work in the medium of storytelling, and he’s one of the best storytellers I can imagine. We get on the phone and we start talking and, the next thing I know, 45 minutes or an hour has gone by, and he’s told me a ton of different stories.”
Besides his books, Vickers is recognized as a printmaker, painter, carver, designer, author and keynote speaker. Among his numerous accolades is a nomination for a Grammy Award in 2019 for his artwork on a box set of Grateful Dead recordings.
Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.
