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"The Basketball Game" is a graphic novel adaptation of the award-winning National Film Board of Canada animated short of the same name – intended for audiences aged 12 years and up. It's a poignant tale of the power of community as a means to rise above hatred and bigotry. In the end, as is recognized by the kids playing the basketball game, we're all in this together.

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Tag: Victoria

Opening gates of kabbalah

Opening gates of kabbalah

Rabbi Matthew Ponak recently released his latest book, Embodied Kabbalah: Jewish Mysticism for All People. (photo by Marilyn Wolovick)

Rabbi Matthew Ponak introduced his new book, Embodied Kabbalah: Jewish Mysticism for All People, this month both in a Zoom event and in-person at the Victoria Jewish Community Centre.

According to the book’s description, the objective of Jewish mysticism is to “touch infinity with your feet planted in everyday, ordinary reality.” The book contains universal teachings that Ponak believes are necessary to the world at this time.

Delving into a millennium of Jewish writings, Ponak hopes his approach will serve as a counterweight to the focus in modern spirituality on bliss and transcendence. Throughout the centuries, Ponak argues, Judaism – including Jewish mysticism – has held “being a good person” as the ideal.

image - Embodied Kabbalah book coverEmbodied Kabbalah, written in the talmudic style, in which commentary surrounds the original texts, looks to the mystic teachings for finding a healthy balance between one’s spiritual life and external commitments to family, work and community. Many of the book’s sources have been translated into English for the first time.

During the launch at the Victoria JCC, Ponak spoke of the personal journey that led to the creation of the book. In his initial studies, he observed two different paths. “One was a path of transcendence,” he said, “a path of bliss, that all is well in the world and we should be celebrating all day. On one level that appealed to me, but I felt there was something missing in it.”

The other path, he said, is one of transformation. “This is one of deep self-knowledge: that I could get to know who I was inside, and new parts of me would start to come forward. There is a deep, radical honesty that can liberate parts of who we are. Those parts can enter into our outer lives as we become more whole.”

Upon further exploration, he discovered there was a way to incorporate both paths into one’s life.

“I found a particular teaching that says there is a time to transform – the work week – and a time to rejoice – Shabbat. One day a week, it is time to celebrate all that we have and focus on the positive, to not get weighed down by the negativity,” Ponak said. “There is a time for the deep personal transformation of working on ourselves, the spiritual work week. On Shabbat, however, everything is whole and we are, too. We feed ourselves delicious food and take an extra nap to help our bodies know the world is complete.”

Ponak emphasized that it is not necessary to choose between the paths of rejoicing and of transformation. There is a time for working and a time for celebrating. If all one has is work, then there is the risk of missing out on the beauty of life, he said. Alternatively, if one is in a prolonged state of transcendent joy, then a spiritual leader, for example, might become unable to help others grow because they have “left the world, so to speak, unable to relate to people.”

He said, “It is good to come off the mountain. It took me a long time to understand the value of that. If I had a trauma or a difficulty in my earlier years as a seeker, it was with the bliss. The transformation stuff was hard, but I was able to get it once it was taught to me in an accessible way.”

Ponak retraced various aspects of his spiritual journey. He studied transpersonal psychology (or spiritual psychology) and other religions. Through this, he found he could be both a spiritual person and grounded.  “But there was a deeper part of me that knew there was something else,” he said. “There must be something in Judaism.”

After several years of study at the Rabbinical School of Hebrew College, he was able to decode the texts on his own. He discovered the hidden treasure of grounded Jewish spirituality that had been there all along in lesser-known mystical writings.

“If I had access to Embodied Kabbalah as a teenager, it could have saved me a lot of headaches and heartaches, to say nothing of my family’s stress,” he said. “This is why this book is so close to my heart.”

Among those who would benefit from the book, Ponak pointed to those interested in Jewish mysticism, those who have Jewish ancestry but feel alienated from Judaism, and those who want to learn about universal Jewish teachings as part of the global spiritual landscape.

Yet, for him, “the call to action that feels most urgent is to help people who are ‘ungrounded,’ who are finding mystical writings or going to spiritual retreats but are not connected to the earth: to the body or to their emotions. It’s time to open up the gates of Jewish wisdom to all who can benefit from it,” he said. “I hope this effort will help spiritual seekers to be responsible, relatable, whole and healthy – along with spiritually connected – so that we can be of our greatest service to humanity.”

For more information or to order the book, visit matthewponak.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on December 23, 2022December 21, 2022Author Sam MargolisCategories BooksTags kabbalah, Matthew Ponak, spirituality, Victoria
Candidates in Victoria

Candidates in Victoria

Tony Yacowar (PR photo)

Tony Yacowar will be vying for a seat on the Victoria city council this Oct. 15. Among his stated priorities, if elected, are affordable housing, addressing climate change and amalgamation within the Greater Victoria region.

Housing in Victoria, as in Metro Vancouver, is a primary concern among residents. Yacowar hopes to help pass the “Missing Middle Initiative,” a long-debated but deferred policy that he says would make it easier to add more housing units to areas of the city that have been traditionally residential.

“Victoria has an urgent housing crisis and we need leadership that will articulate a cohesive vision for the city in order to build the housing we need. We have an immediate deficit of between 4,500 and 6,300 homes. People need places to live. This impacts absolutely every aspect of city life. The healthcare crisis in this province is exacerbated by the fact that doctors and nurses can’t find places to live. We all want safe communities to live in and, if we aren’t able to provide housing to folks experiencing homelessness, we aren’t able to have safe communities for the long term,” Yacowar said.

“Gentle densification of our residential neighbourhoods is an important aspect of how we are going to accommodate the next generation of doctors and nurses, small business owners, artists and young professionals. Folks at all income levels need places to live. Missing Middle is not the solution to the affordability crisis, but it is the solution to the question of ‘where are these folks going to live?’”

Further, Yacowar would like to build density around the Douglas Street Corridor, the main thoroughfare linking the Victoria’s downtown and uptown, to support light rail transit. According to Yacowar, there is a strong connection between more homes and better transit in terms of reducing a city’s carbon footprint overall.

Yacowar is also pressing for amalgamation. “We need a cohesive vision for our city and we can’t have each municipality doing its own thing,” he said. “A city of 245,000 would be better able to advocate for more support from senior levels of government when it comes to housing and transit than a city of 91,000.”

A certified public accountant who is currently the chief financial officer at Royal Mountain Records, Yacowar regards having no prior involvement in politics as an advantage.

“I think it’s important to have a diverse set of views and backgrounds on council,” he said. “We don’t often get accountants in politics and I think there is a real benefit to having someone at the table with the kind of organizational and financial background that a CPA would bring, as well as someone representing the Jewish and LGBTQ communities. Quite often we have career politicians and bureaucrats running for office, but our democracy is at its best when we have folks of diverse backgrounds bringing different points of view to the table.”

photo - Ben Isitt
Ben Isitt (PR photo)

Of the eight present councilors in Victoria, only one, Ben Isitt, is seeking reelection. Five councilors elected in 2018 are stepping down and two are running for mayor. Isitt, too, identifies as a member of the Jewish community.

Isitt has served as a city councillor and regional director since 2011. His short bio on the City of Victoria website notes that he is an author, historian and legal scholar, who has taught at the University of Victoria and other institutions. It notes: “Ben’s involvement in civic politics builds from grassroots volunteer work for social and ecological justice, in support of worker rights, climate action, Indigenous rights, non-violence, the abolition of poverty and racism, and protection of forests and farmland. Ben’s research on housing, land use, forestry and public education reflect this community-based approach, as does his hands-on experience as a former housing support worker with Victoria’s street community.”

 Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on October 7, 2022October 5, 2022Author Sam MargolisCategories LocalTags affordable housing, amalgamation, Ben Isitt, British Columbia, elections, local government, politics, Tony Yacowar, transit, Victoria

Speaker series returns

Kolot Mayim Reform Temple in Victoria is presenting a new season of its Building Bridges speakers series. The 2022/23 lineup will highlight the theme of Hineini: Answering the Call to Heal the World.

The Hebrew word Hineini can be translated as “Here I Am.” The series of six talks includes local, national and international speakers who have each in their own way stood up to create positive change in the world from a uniquely Jewish perspective. The monthly talks are offered free of charge and held on select Sundays from November to April on Zoom.

Beginning Nov. 6, 11 a.m. PST, the first speaker will be Rabbi Allan Finkel. Finkel is a Reform rabbi at Temple Shalom in Winnipeg. He will address the topic of Addiction in the Jewish Community and Jewish-based Recovery.

On Dec. 4, Elissa Bemporad, a widely published historian and professor at Queens College and the Graduate Centre – City University of New York, will speak on History is Not Destiny: Thoughts about the Russian War Against Ukraine and the Jewish Past in the Region.

Starting off the 2023 portion of the season will be Sari Shernofsky, a retired community chaplain from the Calgary Jewish community. On Jan. 6, Shernofsky will speak about Stories from the Narrow Bridge: Meeting People in their Time of Need. She will discuss her journey to chaplaincy, the patients she traveled with, spirituality and aging, and medical assistance in dying (MAiD).

Morton Weinfeld, professor of sociology and chair of Canadian ethnic studies at McGill University, recently published an updated edition of his book Like Everyone Else But Different. His Feb. 5 talk is titled Like Everyone Else But Different: The Jewish Glass is Half Full.

Pat Johnson, writer, organizer, entrepreneur and Jewish Independent editorial board member, will highlight his work with Upstanders Canada, an organization he founded to mobilize non-Jewish Canadians to stand up against antisemitism and anti-Zionism. His March 5 talk, Standing Up to Antisemitism, will explain coordinated steps anyone can follow to create a positive difference.

Rabbi Suzanne Singer, a former journalist and a Reform rabbi from Temple Beth El in California, will wrap up the series on April 6. With a history of leadership at Kolot Mayim, Singer will talk about Hope: How Do We Find Hope in a World with Unending Problems?

The word Hineini occurs 17 times in Hebrew scripture and is said at pivotal moments when profound change is about to take place. Kolot Mayim Reform Temple is an inclusive, welcoming congregation led by Rabbi Lynn Greenhough, who reminds us that, “Our world today cries out for responsive and responsible change; each of us can do our part in helping with that healing and transformative change.”

To register for any or all of the six talks that comprise the 2022/23 Building Bridges series, visit kolotmayimreformtemple.com.

Posted on September 16, 2022September 14, 2022Author Kolot Mayim Reform TempleCategories LocalTags Building Bridges, Hineini, Kolot Mayim, speakers series, Victoria
Living their values daily

Living their values daily

Dror Israel representatives Noam Schlanger and Joanna Zeiger-Guerra visited Seattle, Victoria and Vancouver last month. (photos from Dror Israel)

Last month, two representatives of Dror Israel, Noam Schlanger and Joanna Zeiger-Guerra, paid a visit to the region – Seattle, Victoria and Vancouver.

“We are educators at Dror Israel, a grassroots educational organization which works all through Israel,” Schlanger told the Independent. “Our 16 intentional communities of young, trained educators operate a variety of programs, including a network of innovative schools for at-risk youth and Jewish-Arab encounters, which all aim to bring together Israel’s different populations and create a more just and equal society. Our pedagogy focuses on empowerment and community building.”

Comprised of 1,300 people, Dror Israel works in a multitude of fields in Israel and has an impact on the lives of more than 150,000 people each year.

As for their specific involvement in Dror Israel, Schlanger has led a youth centre in Kafr Manda, an Arab town in Lower Galilee, and now works at the community garden in Acre (in northern Israel). Zeiger-Guerra is an educator who is familiar to many young people in southern British Columbia, having worked at Camp Miriam, the Jewish summer camp on Gabriola Island, for several summers. She is also a Habonim Dror alumna.

“I founded and operate a community garden where I work with mainly elderly Russian speakers, and Joanna mentors a cohort of our young educators taking their first steps in a variety of formal and informal educational settings,” explained Schlanger.

During their local visits, Schlanger and Zeiger-Guerra met with a variety of individuals, groups and communities to inform them of their work, specifically Dror Israel’s coexistence programs and ongoing relief efforts with Ukrainian refugee children. These gatherings included talks at Congregation Emanu-El in Victoria and with the Victoria Multifaith Society.

The pair also met with representatives from the Jewish Federation of Victoria and Vancouver Island and the Jewish Federation of Greater Vancouver. Those encounters involved “thinking about creative opportunities for programming collaboration,” said Schlanger.

For Schlanger, the message Dror brings – an inclusive vision of Zionism that strives to create a place for everyone, and the dream of a just and equal Israel – is a breath of fresh air amid the polarized discourse about the country.

Dror Israel was started in 2006 by graduates of the Israeli youth movement Hanoar Haoved Vehalomed, who served together in the Israel Defence Forces and shared a belief in the founding principles of Zionism. “Through truly innovative education based on dialogue and understanding, we teach leadership and responsibility for self and community. We promote social activism to drive positive change,” the organization states on its website.

Both Schlanger and Zeiger-Guerra live on urban kibbutzim established by Dror, a recent adaptation of the rural kibbutz. Between 30 to 100 young adults, aged 20 to 40, live on each of Dror’s 16 kibbutzim in Israel and work on the organization’s educational, cultural and social projects. With an emphasis on social justice, members of Dror Israel reside in the neighbuorhoods they serve, seeking to bridge gaps and solve local problems.

Throughout the pandemic, Dror Israel has been engaged in opening daycare centres for the children of doctors, nurses and healthcare workers; delivering groceries and medicines to home-bound seniors and those in need; volunteering on farms; and providing online programming for thousands of teens.

“Our message and the story of our work really resonated with everyone we met and sparked a variety of thoughts about future cooperation between Dror Israel and local organizations,” said Schlanger of his time here. “Our hearts were warmed by people’s decision to support our programs. It really attests to the strong, living connection between the Jewish communities here and Israel.”

After more than two years of being unable to visit or host trips to Israel due to COVID, Schlanger said Dror Israel hopes to reinvigorate connections that began many years ago in the region. Aside from delegations of educators to British Columbia, it looks forward to hosting visits in Israel.

“Joanna and Noam were very well-received,” said Sid Tafler, one of organizers of the emissaries’ stay in Victoria. “Many people were inspired by their message of peace and coexistence in Israel, principles they don’t just espouse but practise and live every day.

“We learned about their compassionate and community-building work with youth-at-risk, isolated older people, members of minority communities – including Druze and Arabs – and integrating new olim recently arrived from war-ravaged Ukraine. We have received guests from Dror before and expect we will welcome them again.”

For more information, visit drorisrael.org.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on July 22, 2022July 20, 2022Author Sam MargolisCategories Israel, LocalTags Dror Israel, education, inclusion, Israel, Sid Tafler, tikkun olam, Victoria, youth, youth-at-risk, Zionism
“Never again” still resonates?

“Never again” still resonates?

Left to right: Mia Givon, Lorenzo Tesler-Mabe, Kat Palmer and Erin Aberle-Palm. (screenshot from Kat Palmer)

Holocaust survivors and their descendants were joined by top elected officials and Jewish community leaders in a series of commemorations marking Yom Hashoah, Holocaust Remembrance Day, across Canada last week.

In Vancouver, community members gathered together at the Jewish Community Centre of Greater Vancouver April 27, while scores more watched remotely as the traditional in-person ceremony returned for the first time since the beginning of the pandemic.

Marcus Brandt, vice-president of the presenting organization, the Vancouver Holocaust Education Centre, welcomed guests and invited Holocaust survivors to light Yahrzeit candles.

“On Yom Hashoah, we join as a community to remember the six million Jews who perished in the Holocaust at the hands of Nazi Germany and its co-conspirators between 1933 and 1945,” he said. “It is also a day to pay tribute to the Jewish resistance that took place during the Holocaust.”

This year marks the 79th anniversary of the Warsaw Ghetto Uprising, which is the most notable of many acts of Jewish resistance to Nazism.

Marsha Lederman, a journalist who is the daughter of two Holocaust survivors, spoke of the importance of telling our stories.

“When I was growing up,” she said, “the Holocaust was everywhere and nowhere. As far back as I can remember, there were hints and references. My parents talked about things happening in camp. What was this camp? I knew it wasn’t like the summer camp that I went to. I knew a lot of their friends were also at these camps, but I didn’t know the details.”

At the age of 5, Marsha met a new friend whose home was filled with laughter and extended family.

“One day, when I came home from a visit at my friend’s house, I asked my mother what was really a simple, innocent question,” said Lederman. “She has grandparents, why don’t I? My poor mother. She was caught off guard and her answer was truly horrifying – at least as I remember it, because I know memory is very faulty. But, as I recall, she said I didn’t have grandparents because the Germans hated Jews and they killed them by making them take gas showers.”

This response raised more questions than answers for the young girl, not least of which was: “What did we do to make the Germans hate us so much and do they still hate us? It was a horrible introduction to the details of the tragedy of my family and it taught me another terrible lesson: be careful about asking questions because the answers could be murder.”

As a result, much of Lederman’s Holocaust education was gained “through osmosis, rather than sitting down and asking questions,” she said.

Her father died when Lederman was a young woman and, in a tragic turn of events, her mother died just as Lederman had bought a ticket to visit her in Florida, armed with a recorder to finally ask the questions she had hesitated to broach in earlier years.

“It’s taken me years to try to figure out what I could have learned in an afternoon at my mother’s kitchen table,” she said. “I have no way of knowing these things because I didn’t ask. We need to ask and we need to tell.”

Lederman explores these questions in a book being released this month, titled Kiss the Red Stairs: The Holocaust, Once Removed.

Amalia Boe-Fishman (née de Leeuw) was the featured survivor speaker at the Vancouver event. Born in the Netherlands, she was less than a year old when the Germans invaded her country. Her grandparents were soon transported to Auschwitz and murdered.

In what is an extremely rare phenomenon, Amalia, her parents and her brother all survived the war years because a Dutch Christian resistance fighter, Jan Spiekhout, and his family hid members of the de Leeuw family in a variety of hiding places over the course of years. Amalia’s mother even gave birth to another child in 1944. (That child, as well as Boe-Fishman’s oldest son, are both named Jan in honour of their rescuer.) Their survival was a statistical miracle. The Netherlands had among the lowest Jewish survival rate of any country during the Holocaust. Of 140,000 Dutch Jews in 1939, only 38,000 were alive in 1945.

Boe-Fishman recalled the day Canadian forces liberated the Netherlands – it was one of the only times in three years that she had set foot outdoors.

“It was strange and frightening outside and close to so many strangers,” she said. “The Canadian soldiers came rolling in on their tanks, handing out chocolates, everyone smiling, dancing, waving Dutch flags. Then I was told I could go home to my real family. But who were these strangers? I did not want to leave the family Spiekhout. They were my family. After all, I had not seen my real family for three years.”

In 1961, she traveled to Israel to meet members of her family who had made aliyah before the war and to reconnect with her Jewish identity. There, on the kibbutz she was staying, she met a Canadian, whom she married and they subsequently moved to Vancouver and had three children.

In 2009, Boe-Fishman and her three sons traveled to The Hague for the investiture of Jan Spiekhout and his late parents, Durk and Froukje Spiekhout, as Righteous Among the Nations by Yad Vashem.

“To be together with my children, my brother, and the grown children of the Spiekhout family, this was such a moving event in our lives,” she said.

As part of the Vancouver ceremony, Councilor Sarah Kirby-Yung read a proclamation from the City of Vancouver. Cantor Yaakov Orzech chanted El Moleh Rachamim. Lorenzo Tesler-Mabe, Mia Givon and Kat Palmer, members of the third generation, as well as Erin Aberle-Palm, sang and read poetry, accompanied by Vancouver Symphony Orchestra violinist Andrew James Brown and pianist Wendy Bross Stuart, who was also music director of the program.

The following day, a hybrid in-person and virtual event was held at the British Columbia legislature, featuring Premier John Horgan.

“On Yom Hashoah, we are challenged to ensure the words ‘never again’ are supported by action,” he said. “Over the past few years, there has been an increase in antisemitism in B.C., and the Jewish community is one of the most frequently targeted groups in police-reported hate crimes. That’s why our government will continue working to address racism and discrimination in all its forms.… Today, as we remember and honour those who were lost and those who survived, we must recommit to building a more just and inclusive province, where everyone is safe and the horrors of the past are never repeated.”

Michael Lee, member of the legislature for Vancouver-Langara, spoke on behalf of the B.C. Liberal caucus.

“Every year, we commemorate this day and remember the heroes and the Righteous Among Nations who stood up to oppose the most vile, hateful oppression,” Lee said. “We recognize the victims and survivors of the Holocaust, we make a solemn promise to never forget and never again allow such horrific actions to take place. This is a responsibility that we all must carry with us not only today but every day. It is a responsibility we must be better at upholding, as soldiers at this very moment commit war crimes once again in Europe. We have not done enough. Right here in Canada, we see another year of record rises in antisemitism. We have to do better.”

Lee called on the province to adopt the International Holocaust Remembrance Alliance Working Definition of Antisemitism.

MLA Adam Olsen represented the Green party.

“While time distances us from the horrific events, the memories and the stories remain steadfast in our mind and are carried and passed from one generation to the next,” said Olsen. “The Holocaust was an ultimate form of evil, persecution, oppression, genocide, complete disregard for human life, pushed to the most appalling degree…. The Holocaust is a stark reminder of the darkness, the wickedness, that can exist among us. However, it is also important to acknowledge that this is a story of strength, resilience and humanity and, to that, I raise my hands to all of the survivors, the Jewish community, that have ensured that the world knows and hears the stories. As difficult as it is to continue sharing them, we cannot stop hearing them or else we will fall victim to thinking that we have passed that now.”

Rabbi Harry Brechner of Congregation Emanu-El lamented the deaths of Holocaust survivors in the current war in Ukraine, “who died when they were cold, again, and hungry, again, and who died in the face of violence.”

“That never should happen and we all know that,” the rabbi said. “I don’t know how to make those big changes. I’m not a world leader. I’m the leader of a small congregation. But I think we are all leaders of our hearts and if each of us can make that difference, it’s got to have a huge ripple effect.”

Holocaust survivor Leo Vogel said that history records the end of the Holocaust in 1945. “But, for the people who lived through it and survived that horrible blight of human history, for them, 1945 is not when the Holocaust ended,” he said. “It continues to this very day to live in memories and nightmares and ongoing health problems.… The fascist attempt to eradicate the Jewish people must never be forgotten. The memory of the tortured and murdered cannot be shoveled underground as the Nazis did with the ashes. As children in the Holocaust, we were the youngest and, now, in our older years, we are at the tail end of those who can still bear witness.”

Vogel spoke of the unfathomable choice his parents made to hand him over, as a child, to a Christian family for hiding.

“Not long after that deeply painful decision to separate me from them, they were deported to Auschwitz and there they were murdered without ever knowing whether their desperate act to allow me to go into hiding saved my life,” he said. “I get cold chills when I think of the intense agony they went through in making their decision. It would have been their hope, I’m sure, that one day we would once again get together. That day never happened. Their pain must have been overwhelming. Many times, I have wondered what they said to each other and to me the night before they gave me away and, countless times, I have asked myself whether I would have had the strength to do an equal act when my children were young.”

In Ottawa, earlier on April 27, Prime Minister Justin Trudeau touted his government’s steps in fighting antisemitism, including the creation of a special envoy on preserving Holocaust remembrance and combating antisemitism, currently held by Irwin Cotler, and proposed legislation to make denying or diminishing the Holocaust a criminal offence.

“Earlier this year, our country and people around the world were shocked and dismayed to see Nazi imagery displayed in our nation’s capital,” the prime minister said, referring to trucker protests in Ottawa. “For the Jewish community, and for all communities, those images were deeply disturbing. Sadly, this wasn’t a standalone instance. Jewish people are encountering threats and violence more and more both online and in person. This troubling resurgence of antisemitism cannot and will not be ignored. The atrocities of the Holocaust cannot be buried in history.… We must make sure that ‘never again’ truly means never again.”

Shimon Koffler Fogel, chief executive officer of the Centre for Israel and Jewish Affairs, picked up on that theme, noting that the term “never again” was “born out of the Jewish experience but was always intended to be universal in its application.”

“How can we witness the atrocities visited on the Rohingya, the Uighurs or the Yazidi and claim the cry of ‘never again’ has meaning?” he asked. “How can we observe the unvarnished aggression against Ukraine and assert we have taken the lessons of the Holocaust to heart?”

He said he derives hope from the fact that Canada seems to have learned the lesson of the MS St. Louis, the ship filled with Jewish refugees that was turned away from Canada and other safe havens in 1939. Now, Canada is a place, he said, “where fleeing Syrian and Iraqi refugees can rebuild their lives, where Afghani women and girls can fulfil their dreams, where displaced, wartorn Ukrainians can find safe harbour.”

“I take great pride that Canada is so committed to Holocaust remembrance and education,” said Michael Levitt, president and chief executive officer of the Friends of the Simon Wiesenthal Centre, “A major reason is because of the survivors who, after suffering unthinkable adversity in Europe, rebuilt their shattered lives here, in our great country. Their strength, resilience and willingness to share their deeply personal and harrowing stories have been a gift and a source of inspiration to all Canadians.”

Dr. Agnes Klein, a Holocaust survivor, spoke of her family’s wartime experiences. Israel’s ambassador to Canada, Ronen Hoffman, commended Canada on adopting the International Holocaust Remembrance Alliance’s Working Definition of Antisemitism.

A day earlier, at another virtual commemoration from the Montreal Holocaust Museum, Holocaust survivor Max Smart told of his family’s harrowing Holocaust experiences.

Paul Hirschson, consul general of Israel in Montreal, compared the loss of Jewish life, with its incalculable loss of talent, in the Holocaust with the explosion of Jewish talent taking place in this century.

“Jewish talent lost was one of history’s greatest tragedies,” said the diplomat. “The talent emerging is perhaps the most exciting story of the 21st century…. Antisemitism is still widespread, also here in Canada. Montreal, where many survivors found a home, is no exception. We will defeat hate every time. Hatred will never again rob the world of Jewish talent.”

Format ImagePosted on May 6, 2022May 4, 2022Author Pat JohnsonCategories Celebrating the Holidays, NationalTags Adam Olsen, Amalia Boe-Fishman, antisemitism, CIJA, Harry Brechner, Holocaust, John Horgan, Leo Vogel, Marcus Brandt, Marsha Lederman, Michael Lee, Montreal, Ottawa, remembrance, survivor, SWC, Vancouver, VHEC, Victoria, Yom Hashoah
Bar mitzvah reveals tensions

Bar mitzvah reveals tensions

Nicholas Guerriero, left, Lorene Cammiade and Rudy Smith rehearse a scene from Bema Productions’ staging of Men Overboard, which will be at Emanu-El Synagogue’s Black Box Theatre May 5-15. Guerriero plays Jay Silver, a Buddhist monk and the youngest son of Zaida Ernie, Cammiade portrays Eva Fuzesi, the bar mitzvah tutor from Hungary, and Smith plays Doug Silver, Ernie’s middle son and a psychotherapist. (photo from Bema Productions)

Next month, Victoria’s Bema Productions mounts the first full production of Men Overboard.

Winner of the Long Beach Playhouse New Play Contest and a finalist for the Woodward-Newman New Play Award, Men Overboard was written by Rich Orloff. After well-received readings and workshops in New York, Philadelphia, Long Beach and Dayton, the play comes to Victoria, where the première will be directed by Kevin McKendrick.

photo - Things get rough in Men Overboard: Rudy Smith puts a (fake) stranglehold on Nicholas Guerriero
Things get rough in Men Overboard: Rudy Smith puts a (fake) stranglehold on Nicholas Guerriero. (photo from Bema Productions)

The play focuses on a bar mitzvah for a boy, Abraham, who doubts he’s ready to become a man. The event brings together Abraham’s politician father and the father’s two brothers, a therapist and a Buddhist monk. Add their fading but forceful father and Abraham’s bar mitzvah tutor, a woman who loves Abraham and possibly one of his uncles, and it’s easy to see that Abraham is torn between obedience and defiance of his father. Tensions grow, affecting everyone in the family, until anger becomes abuse and it becomes clear that the family’s status quo is no longer an option. Men Overboard asks “What makes a man?” as it explores the responsibility each of us has to protect the souls of those we love.

The Bema production stars Lorene Cammiade, Nicholas Guerriero, Asa O’Connor-Jaeckel, Evan Roberts, Alf Small and Rudy Smith. It is produced by Alan Segal and takes place May 5-15 at Congregation Emanu-El Synagogue’s Black Box Theatre, 1461 Blanshard St. For tickets ($25) and showtimes, visit eventbrite.ca/e/295008758137. 

– Courtesy Bema Productions

Format ImagePosted on April 8, 2022April 7, 2022Author Bema ProductionsCategories Performing ArtsTags Emanu-El, Men Overboard, Rich Orloff, theatre, Victoria
Victoria’s first kosher bakery

Victoria’s first kosher bakery

Markus Spodzieja, owner of the Bikery, the first and only certified kosher bakery on Vancouver Island. (photo from the Bikery)

Victoria’s Jewish community and area foodies received welcome news for their taste buds this summer. For the past four months, the Bikery, the first and only certified kosher bakery on Vancouver Island, has been operating at a permanent address, the Victoria Public Market, 1701 Douglas St. Until now, local households that wished to keep kosher would either bake their own breads or order from Vancouver.

As its name implies, the Bikery had, before moving to the market, been selling its goods from a bicycle – a 250-pound mobile vending bicycle to be precise – as part of a pilot project for the City of Victoria’s Mobile Bike Vending Permit. Started in 2017, the program gave local business owners the chance to operate a service via bicycle.

“I figured that the streets of Victoria could use more pretzels, so I rented out some kitchen space and built a box for the back of my bike, becoming a pedal-powered pretzel peddler,” Bikery owner Markus Spodzieja told the Jewish Independent.

In 2020, Spodzieja, along with his business partner Kimanda Jarzebiak, established a connection with Rabbi Meir Kaplan of Chabad of Vancouver Island. Though COVID-19 arrived on the scene shortly thereafter, the positive trajectory of the Bikery was not derailed.

“During the pandemic, as people became isolated at home, I pivoted my roadside-vendor business model to a delivery service and expanded my menu to include breads, buns and, most importantly and coincidentally, challah. After a few months of biking bread around the city, my now-business partner contacted me requesting weekly challah for her community’s Shabbat dinners,” Spodzieja said. “As the weekly orders began to grow, we arranged a meeting to discuss the need for a kosher bakery in Victoria, and spent the following nine months working out of Chabad of Vancouver Island perfecting our new menu.”

Since the Bikery’s pretzel beginning, the choices have expanded. Spodzieja’s selection now includes bagels of all sorts: poppyseed, cinnamon raisin, plain, and everything seasoning.

In addition, the Bikery presently offers classic challah loaves, braided challah, honey-apple challah, mini challahs, pocket pitas, pretzel buns, and hamburger and hot dog buns. It also serves up confections reminiscent of the Old World, such as rugelach filled with a home-made hazelnut spread, lemon poppyseed muffins, linzer cookies, kipferl cookies and a “personal-sized, decadently spiced” honey cake.

And there are still pretzels of all kinds on the menu, from the original “sweet and salty and chewy” to the chocolate drizzle pretzel “dedicated to the sweet tooth in all of us.” There is a roasted garlic and rosemary pretzel, each batch of which contains an entire head of garlic. As well, there is a cinnamon sugar pretzel, which, as the Bikery’s website asks, “Who needs a mini donut when you’ve got a pretzel with an ample dusting of sugar and locally processed cinnamon?” There is even the blending of two baked worlds – a pretzel bagel, which the Bikery touts as offering “the soft chewyness of the bagel combined with the salty flavour of the pretzel.”

The child of a German-Polish household, Spodzieja spent a lot of time in his youth in the kitchen. Both of his parents went to culinary school and his father ran a bakery in Campbell River.

photo - A kosher challah made at the Bikery in Victoria
A kosher challah made at the Bikery in Victoria. (photo from the Bikery)

“Little did I know that, growing up, baking would become a sort of unconscious habit. And while now I hold a BFA in acting, it gave me the life skills I needed to turn my baking hobby into something that better benefits my community,” he said.

For the time being, Spodzieja said, his focus is “working to establish ourselves into the Victoria Public Market, work on some new menu additions and [to] ensure the integrity of our products as we continue to grow. Rest assured, we have plenty of ideas coming down the pipe. We’ll just have to wait and see as they arrive.”

The Bikery is certified pareve kosher by BC Kosher Check and supervised by Chabad of Vancouver Island. Besides being kosher, most of the items sold at the Bikery are vegan as well.

The Bikery also strives to be environmentally friendly. Not only is its kitchen 100% electric powered, but all deliveries are made by a combination of bicycle and EV car. Its minimum fee for delivery is $10. Deliveries usually cover a radius of five kilometres, but it has temporarily expanded to 15 kilometres.

Victoria’s Public Market is situated close to City Hall and Centennial Square and is a few blocks away from the Empress Hotel and the Parliament Buildings. It is housed in a building that operated for several decades as a Hudson’s Bay department store. Located toward the back entrance (near free two-hour parking), the Bikery shares the market with, among others, a high-end chocolatier, a vegan butcher shop and an exclusive kitchenware store.

For more information or to place an order, visit thebikery.ca.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on December 17, 2021January 6, 2022Author Sam MargolisCategories LocalTags bakery, BC Kosher Check, Bikery, business, food, kashrut, Markus Spodzieja, Victoria
Bringing community together

Bringing community together

Carmel Tanaka has many diverse community projects on the go. (photo by Heather McCain)

Community engagement professional Carmel Tanaka gave a talk entitled A Day in the Life of a Queer, Neurodivergent, Jewpanese Millennial to a Zoom audience on Dec. 5. The lecture was part of Kolot Mayim Reform Temple’s 2021-22 speaker series Building Bridges: Celebrating Diversity in Jewish Life.

Tanaka, who founded and helms Vancouver’s JQT (pronounced J-Cutie), a nonprofit that advocates for the Jewish queer and trans community through dialogue and education, began her presentation by discussing her Jewish and Japanese heritage and the generational impact of both the Holocaust and the Japanese internment camps in Canada.

She introduced her family through numerous photographs going back two generations; her mother is a first-generation Ashkenazi Jewish Israeli from Haifa and her father is a third-generation Japanese Canadian.

Though she had an opportunity to meet three of her grandparents, they all passed away when she was relatively young. “I was definitely at an age when I was not nearly old enough to ask them the questions that I would desperately want to ask them now, particularly what they went through in the Holocaust, and Japanese Canadian internment,” Tanaka said. “The traumas of those two periods have greatly affected my family and informed the social justice work that I do.”

Fast-forwarding to December 2020, the screen shifted to the scene around the table during her father’s 75th birthday party. On what she described as a “completely normal to me” dining room table were doriyaki (Japanese steamed, sweet-filled pancakes), Jewish coffee cake, Japanese tea and Chanukah candles.

“Perhaps many of the tables in the local community have a similar melding of traditions as well,” she mused.

The offspring of two gifted cooks, Tanaka became a foodie in her own right. Many of her recipes – these include miso maple steelhead trout for Rosh Hashanah and matcha cheesecake for Shavuot – can be found on the internet, on such sites as My Jewish Learning.

With her recipes available online, many people of mixed Jewish and Japanese descent from around the world have reached out to Tanaka, making her realize that the global Jewpanese community is larger than she first thought it was.

Tanaka segued to the importance of names, and how her name differs depending on which group she may be addressing. For example, she uses Carmel in Jewish settings and Aya in Japanese setting because the name Carmel can be difficult to pronounce for Japanese speakers.

She then discussed JQT, which dedicates itself to creating connections and seeking space to celebrate the intersectional identities of Jews of all ages, diverse sexual orientations, as well as gender and sex identities, by “queering” Jewish space and “Jewifying” queer space.

One of the ways she queers Jewish space is through food. A pre-pandemic photo featured her selling community-donated rainbow challot glazed with apricot jam and rainbow sprinkled hamantashen at the Jewish Community Centre of Greater Vancouver.

JQT is also a partner organization of a project called Prism, a North American initiative that brings together Jewish artists of colour and is a place where, Tanaka said, she can celebrate all of her identities.

Another JQT venture is the B.C. Jewish Queer and Trans Oral Project, a collection of oral histories conducted in partnership with the Jewish Museum and Archives of British Columbia, and the first project of its kind in the province. Its objective is to make the archives more complete by providing the stories of older queer and trans members of the community. The first phase of the project was to conduct the interviews from May 2020 to July 2021. The second phase, now underway, is to use the material for a public online exhibit to give a voice to “a marginalized community within a marginalized community.”

Lastly, and fitting for the time of year, Tanaka spoke about JQT’s Hanukkah Hotties initiative, a daily set of Facebook livestreams throughout the holiday, in which a different guest lights their chanukiyah or shares another tradition. Guests chat about their life, art, activism and intersecting Jewish, queer, trans identities for the duration of the candles’ burning. This year’s lineup included, among others, Karen Newmoon, an Indigenous Jew-ish farmer; the Klezbians, “a band of unruly, chutzpah-licious musicians from the Isle of Klezbos”; and the Empress Mizrahi, a nonbinary/queer Persian Jewish Instagram content creator and activist in Los Angeles.

The pandemic has clearly not slowed Tanaka down by any means. She continues to be involved in another group she founded, Genocide Prevention BC, a cross-cultural collective of provincial representatives committed to the prevention of genocide and crimes against humanity.

She also works on her initiative, the Cross Cultural Walking Tours, a grassroots endeavour celebrating the multicultural history of Vancouver’s Downtown Eastside. These tours build awareness of the contributions of early immigrant communities and take place in May, which, in Canada, is both Asian Heritage Month and Jewish Heritage Month.

Tanaka, who once served as Hillel director at the University of Victoria, was recently named one of seven LGBTQ+ Jews of Colour You Should Know by Be’chol Lashon, a group that gives voice to cultural diversity in the Jewish community. She was also one of four local leaders featured in the article “The Push for Progress,” which was in the Fall/Winter 2021 issue of BCAA magazine.

Tanaka sees herself as well positioned to bring communities together. “As a mixed-race person, I have felt what it’s like to not be fully accepted by my own community. The art of bridging communities and bringing people together is my humble craft,” she said.

On Dec. 19, 6 p.m., Tanaka will take part in a discussion with Sara Yacobi-Harris from the Toronto-based group No Silence On Race, hosted by Victoria’s Temple Emanu-El, called Let’s Talk About Diversity, Equity and Belonging in the Victoria Jewish Community. For more information, visit congregationemanuelnews.wordpress.com/2021/11.

As for Kolot Mayim’s Building Bridges series, Rivka Campbell, co-founder of the organization Jews of Colour Canada, is the next speaker. On Jan. 9, Campbell will talk on the topic Harmony in a Divided Identity: A Minority within a Minority. To register, visit kolotmayimreformtemple.com.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Format ImagePosted on December 17, 2021December 16, 2021Author Sam MargolisCategories LocalTags Building Bridges, Carmel Tanaka, community engagement, diversity, genocide prevention, inclusion, JQT, Kolot Mayim, LGBTQ+, oral histories, Victoria, walking tour

Controversy over instructor

A proposed fall semester course at the University of Victoria has raised concerns that it will become what B’nai Brith Canada described as “a forum for antisemitism.” The concerns were sparked by inflammatory comments the course’s instructor, Dr. Shamma Boyarin, wrote on social media earlier in the year.

In a May 26 Twitter post, for example, Boyarin used an obscene verb before labeling Abraham Foxman, former president of the Anti-Defamation League, a “Zionist pig.” On June 3, he ridiculed an individual who had been the recipient of a torrent of antisemitic abuse online. This was followed the next day by a post in which Boyarin remarked, “[It’s] hard for North American Jews to admit the truth: What is happening in Israel is ethnic cleansing and slow genocide.”

An online description of the UVic course, entitled Introduction to Antisemitism, has been modified since it was first posted. At an earlier stage, the description began, “What is antisemitism? As soon as one attempts definitions, it becomes clear that even the most fundamental aspects of antisemitism are controversial.” The course’s current title is also different from the original, which was Towards an Understanding of Antisemitism. Gone, too, is a study of present-day antisemitism.

photo - Prof. Shamma Boyarin
Prof. Shamma Boyarin (photo from uvic.ca)

The changes occurred in early August after B’nai Brith, among others, raised objections to UVic about Boyarin teaching a class on modern antisemitism. The course’s subtitle on the UVic website now reads, “A Historical Survey of Key Texts and Moments from Augustine to Luther.” Its description: “What is antisemitism? The term itself was coined in the late 19th century, but when does the phenomenon begin? Is it the same or different from ‘anti-Judaism’? Should we spell it ‘anti-Semitism’ or ‘antisemitism’? Beginning with these basic questions, we will focus on the particular role Christianity has played in developing and sustaining antisemitism in Europe.”

“Moving this course away from modern antisemitism is an important first step,” said Michael Mostyn, chief executive officer of B’nai Brith Canada. “However, we are still concerned that, instead of educating students on the scourge of Jew-hatred, there is a risk, albeit a reduced one, that hostility toward Jews will instead be promoted.

“UVic must provide assurances to the Jewish community that academic freedom will not be used as cover to falsely accuse Jews, as a whole, of contributing to genocide, among other antisemitic canards,” he added.

When contacted by the Independent, UVic expressed the position that it “does not condone antisemitism” and “that it is highly committed to equity, diversity and inclusion and to social justice in its many forms.”

“We are aware that a faculty member has expressed personal views in public communications which are disturbing to people. Those views are personal. They have not been made on behalf of the university or in the context of their work,” said Karen Johnston, a spokesperson for the university.

“Canadians have a constitutional right to free speech, subject to limits under the law,” she said. “And so it cannot be the role of the university to judge or censor its employees’ exercise of free speech in their private lives. While all faculty enjoy the privilege of academic freedom, there are also limitations to this right. In this specific instance, there is no evidence at this time that the faculty member has or will exceed those limitations in teaching this course.”

The university also said it “will act on any allegation that there has been a violation of university policies against discrimination or harassment, which apply to all members of our community.”

Rob Philipp, executive director at Hillel BC, has been monitoring the situation and has spoken with Dr. Kevin Hall, the president of UVic. Philipp said, “If the course does run, we will check to see what the reading material is and what is being taught.” However, he added, while the organization is keeping on top of things, there is not much that can be done to stop the course from going ahead.

Jeff Kushner, president of the Jewish Federation of Victoria and Vancouver Island (JFVVI), said they, too, will be following the UVic course and will remain in contact with senior administration staff.

“The JFVVI does not have any serious concerns about the course material, such as we know it,” said Kushner. “Our concerns are more about the academic and emotional safety of the students enrolled in the course. In this particular case, a professor at UVic made some very objectionable comments on his private Twitter feed. We wish that he had not made such incorrect and inflammatory statements, both in his role as an academic and as a Jew.

“He has not made these comments in any official capacity, and the university has been very clear that these objectionable views are not the views of the university. Our concern is that an individual having these views, and expressing them as he has, may find it difficult to leave them at the classroom door and, through explicit statements or implicit actions, may create an unsafe learning environment for Jewish students holding views contrary to his own.”

In a letter to the university, B’nai Brith urged UVic to publish the syllabus of the revised course online, to cancel the course if it is used to attack the Jewish community in any way and to follow other universities, such as Oxford and Cambridge, in adopting the International Holocaust Remembrance Alliance Working Definition of Antisemitism to “avoid future confusion.”

Boyarin has taught at the University of Victoria since 2008 in religious studies and medieval studies, and in the English department since 2009. According to his profile at UVic, his current research and teaching interests include medieval literature (particularly the literature of Spain and the Near East), comparative literature (particularly Hebrew and Arabic), literature and religion, Jewish studies, and the religious roots of antisemitism. He has additional expertise, his profile continues, in the connections between medieval and contemporary culture, especially as they manifest in heavy metal music and white supremacist ideologies.

The Independent tried to reach Boyarin for comment, but had not heard back from him at the time of publication.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Posted on September 10, 2021September 9, 2021Author Sam MargolisCategories LocalTags antisemitism, B'nai B'rith, education, Federation, Jeff Kushner, JFVVI, Karen Johnston, Michael Mostyn, Rob Philipp, Shamma Boyarin, UVic, Victoria
‘ימים טובים חלק ב

‘ימים טובים חלק ב

במשך שנים נעשו עבודות נרחבות של שימור וטיפול בציינה טאון של וקיטוריה, וכנראה לעיריית ויקטוריה, לקהילה הסינית ולשאר התושבים זה חשוב מאוד.
(רוני רחמני)

כפי שציינתי ברשימה הקודמת לאחר שעברתי בדיקת קורונה שתוצאותיה היו שליליות, החלטתי לצאת סוף סוף לחופשה קצרה בעיר ויקטוריה – בירת מחוז בריטיש קולומביה.

לאחר הביקור בגלריית באטמן המעניינת יצאתי ביום שישי לסיור מודרך בסירה באזור נמל ויקטוריה. הסיור בסירה הקטנה (מאותו דגם של הסירות השטות בוונקובר – מהאי גרנוויל ואליו), כרוך בתשלום של שלושים ושניים דולר. לא זול כיוון שמדובר בסיור בן ארבעים וחמש דקות בלבד אך שווה כל דקה. המדריך המנוסה שהשיט את הסירה הסביר לעומק את ההיסטוריה של ויקטוריה, האינדיאנים שכרגיל היו המתיישבים הראשונים כאן, הבריטים, האמריקנים וכמובן הקנדים. מתברר שחברת הרכבות היא שבנתה את מלון אמפרס המפואר, שמנוהל כיום על ידי רשת פיירמונט היוקרתית. המלון נבנה על קרקע בוצית שיובשה וכך גם נוקה כל האזור שהיה מלא בפסולת רעילה ממפעלים תעשייתיים שונים. עוד מתברר שלאחרונה משפחת בוסה האיטלקית רכשה את מלון אמפרס במחיר זול במיוחד שעומד על כארבעים וחמישה מיליון דולר. לא ברור למדריך ולנו כיצד הם שילמו כל כך מעט על מבנה מפואר וגדול. מכל מקום בשלב זה רשת פיירמונט עדיין מנהלת את המלון ולא ידוע מה יקרה לאחר שיסתיים החוזה עמה. אגב משפחת בוסה מחזיקה גם בחברת בנייה שבונה ללא הפסק בוונקובר ובסביבה. המדריך הסביר כיצד אוניות ענק של קווי שייט שמפעילים קרוזים מפוארים, עוגנות בנמל וקיטוריה, לאחר שהגיעו מארה”ב והן בדרכן לאלסקה. בוונקובר קשה לאוניות הענקיות לעבור מתחת לגשר ליונס גייט בדרכן לעגינה בקנדה פלייס שבנמל ונקובר. לעומת זאת בנמל של ויקטוריה אין לאוניות שום מגבלות בגלל גודלן. לקראת סיום הסיור ראינו בתים צפים בהם גרים תושבים מקומיים וכן אזור תעשייתי באו עוגנות אוניות משא, שמובילות גרוטאות של מתכת למפעל סיאטל.

את הערב סיימתי בארוחה טובה במסעדת קקטוס שבעיר ובעידן הקוביד ישבנו בחוץ. כהרגלי אכלתי סלט בריא בתוספת נתחי עוף רזים. כוס יין אדום משובח תוצרת ארגנטינה הנעים את הזמן.

photo - Detail on building in Victoria's Chinatown
(רוני רחמני)

ביום שבת ארגנתי לעצמי שני סיורים מודרכים רגליים: הראשון – בציינה טאון המעניינת של ויקטוריה. בניגוד לוונקובר ציינה טאון בוויקטוריה נקייה להפליא (כמו זו של מונטריאול בקוויבק). הסיור היה מרתק ושמענו הסברים על הציינה טאון הראשונה בקנדה. הסינים הגיעו תחילה בעידן הבהלה לזהב. לאחר מכן פתחו מפעלים למכירת סם האופיום כאשר בשעתו זה היה חוקי. לאחר שהממשלה הקנדית קבעה שהתעסקות באופיום אינה חוקית עוד, הציינה טאון של ויקטוריה החלה לגסוס ואז התפתחה דווקא הציינה טאון של ונקובר. במשך שנים נעשו עבודות נרחבות של שימור וטיפול בציינה טאון של וקיטוריה, וכנראה לעיריית ויקטוריה, לקהילה הסינית ולשאר התושבים זה חשוב מאוד. לעומת זאת בוונקובר נראה שלאף אחד לא אכפת שציינה טאון המקומית גוססת, מלוכלכת, בתים נוטים להתפורר והומלסים רבים הפכו את הרחובות באזור לביתם הפרטי. פשוט מביש.

את הביקור המוצלח בוויקטוריה חתמתי בסיור מורדך נוסף והפעם בנושא ההיסטוריה העשירה של העיר. המדריך סיפר לנו על המלחמות המקומיות, השליטה הבריטית, ההתנגדות ולבסוף ההסכמה להצטרף לקנדה תוך הבטחה להקמת רשת פסי רכבת. שמענו בהפתעה כי לוויקטוריה היה גם צד אפל וחשוך בעיקר באותם ימים של תקופת הבהלה לזהב. רבים מהעובדים שנשכרו לביצוע המלאכה בזבזו את כספם על שתיית אלכוהול מרובה בעיר. אחרים מצאו להם נערות ליווי וחגגו עימן עד השעות המאוחרות של הלילה.

Format ImagePosted on April 22, 2021April 22, 2021Author Roni RachmaniCategories עניין בחדשותTags Chinatown, corona test, coronavirus, COVID-19, history, travel, Victoria, בדיקה לקורונה, היסטוריה, וויקטוריה, לנסוע, ציינה טאון, קורונה

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