The thriller Shelter, set in Germany, features Mona, a Lebanese woman, and Naomi, an Israeli Mossad agent sent to protect the informant while she recovers from plastic surgery for her new identity. Mona and Naomi are together for two weeks in a quiet apartment in Hamburg, a safe house, a shelter. No one knew that this supposedly quiet fortnight would turn into an abyss and that shelter would need to be found elsewhere. In this game of deception, beliefs are questioned and choices are made that are not their own. And yet, their fate takes a surprising turn in this suspense-laden, elegant neo-noir.
Shelter is one of the eight best films the festival has screened over the last years.The others are All About the Levkoviches, Here We Are, Kiss Me Kosher, No Name Restaurant, Pink Lady, Restoration and The Women’s Balcony. For Hanukkah, the Vancouver Jewish Film Centre is making them all available online until Dec. 28. A full pass is $36; each film, $15.
Following 12 years as president of the Jewish Community Centre of Victoria (JCCV), with many accomplishments to his credit, Larry Gontovnick will hand over the reins of the organization to Deborah Bricks at the JCCV’s annual general meeting in December.
A charitable nonprofit, the JCCV houses a deli, gift shop and library. It is also home to the Jewish Federation of Victoria and Vancouver Island, PJ Library, Jewish Family Services and Kolot Mayim Reform Temple. Additionally, it provides a location for Bema Productions, the Victoria Jewish theatre, to hold its auditions and rehearsals, and it hosts other Jewish organizations, such as Hadassah-WIZO and Camp Miriam, for meetings and events. Among the activities the JCCV organizes are webinars with guest speakers, a virtual Jewish conversation café, drop-in mahjong, a book club and Israeli dance.
After 12 years at the helm of the Victoria Jewish Community Centre, Larry Gontovnick is handing over the reins to Deborah Bricks. (photo from Larry Gontovnick)
Gontovnick, by far the longest-serving president of the JCCV since its founding in 1989, oversaw the raising of grant monies to renovate the centre’s kitchen, revitalize the interior and exterior of the building, enhance its security system and improve its audio-visual system.
The technical side of operations witnessed the redesign of the JCCV website, which now offers an online calendar and a PayPal option for donations and membership dues. A newsletter was implemented for communications with members and friends, and a payment device was installed at the centre for purchases.
“I am most proud of maintaining the warm, friendly and welcoming environment of the deli and centre, and maintaining this important facility for the Jewish community in Victoria,” Gontovnick told the Independent about his time running the JCCV. “I am very thankful for the wonderful staff and volunteers at the centre and the board members, who have all been a great pleasure to work with.
“I will now turn my attention to three beautiful grandchildren and being the best zayde I can be. My wife and I will continue our travels, as well as thoroughly enjoy living in one of the most beautiful places on earth.”
A notable and ongoing program started under Gontovnick’s leadership is the Victoria International Jewish Film Festival (VIJFF), now in its 11th year.Bricks is the current director of the VIJFF.
“I am so pleased that Deborah, a current board member and director of the VIJFF, will be standing for president at the upcoming AGM,” said Gontovnick, who believes the energy and enthusiasm he brought to the centre will be furthered by his successor.
An event planner with deep roots in Jewish culture and community, Bricks has been designing and orchestrating arts and culture events – music, cinema and literature – through Deborah B Event Management, both in Toronto and, for the past 10 years, in Victoria. She holds a bachelor’s degree from the University of Toronto in religious and cinema studies and a master’s in media and communications from the New School for Social Research in New York.
“The JCCV president role – a combination of strategic direction, community building and operational oversight – is especially important now,” Bricks said. “JCCV provides a home, a makom [place], for programs, services and events important to communities of Canadian Jews and our culture, such as the Lox, Stock & Bagel Deli, loved by community.
“And there are untapped directions for new, meaningful programs, services and events that build community among Jews in Victoria, seniors and families alike, and with our neighbours in Canada.”
As part of her community-building goals, Bricks is already engaging younger Victoria-area Jews from her own network to join the JCCV and its board, as well as older community members, who may enjoy the experience of Jewish community via the JCCV.
Part of her vision as president, Bricks said, is to direct a new strategic plan for the JCCV that eventually transforms it (i.e., its constitution) into a Jewish community arts and culture centre. As a formal arts organization, the centre could access more local, provincial, federal and other grants.
Deborah Bricks will be both president of the JCCV and director of the Victoria International Jewish Film Festival. (photo from Deborah Bricks)
Bricks told the Independent that she sees the JCCV “serving up something Jewish-ish for everyone.”
While president, Bricks will continue as director of VIJFF, leading its planning, film curation and event strategy.
“As Victoria’s only Jewish cultural festival, we try to spotlight Canadian-Jewish filmmaking and filmmakers,” Bricks said. “This year, we have three films by Canadians, ranging from stories about a Franco-Moroccan mother and son, about Yiddish in Sweden, and about the early Jewish immigrant experience in Montreal.”
Also playing will be Sabbath Queen, which follows the story of Rabbi Amichai Lau-Lavie, the heir of 38 generations of Orthodox rabbis who became a drag queen and the founder of Lab/Shul, an experimental “God-optional” congregation based in New York. It will be followed by a discussion with filmmaker Sandi DuBowski (via Zoom) and Victoria drag king Dublin Tendre.
This year’s festival runs Oct. 18-23 and features seven film events at the Vic Theatre. For more information, visit vijff.ca.
Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.
Franz was shot in Prague, including near Franz Kafka’s birthplace. (still from film)
Troubled father-son relationships, both literally and metaphorically, are themes of Franz and Orphan, the former a biopic with some quirks and the latter a more old-school period piece. The two movies are part of this year’s Vancouver International Film Festival, which runs Oct. 2-12.
Director Agnieszka Holland’s Franz is an imaginative film that flits between the “present,” Franz Kafka’s adult years, until his death, at age 40, in 1924, and some formative childhood moments (mostly highlighting his domineering and dismissive father), while also jumping into the future, where tour guides at various institutions and parks tell modern-day tourists all about the influential writer.
In one of these future moments, we learn that the ratio of words written by Kafka and those written by others about him is approximately one to 10 million. Some of these millions of words were written by Kafka’s friend and literary executor, novelist Max Brod, who rescued much of Kafka’s work. Brod’s Franz Kafka: A Biography is apparently a primary source of what we know about Kafka’s life, and he is featured in Holland’s film.
While Idan Weiss, who plays the tortured writer (and insurance lawyer) has gotten kudos from other reviewers for his performance, Peter Kurth, who plays Hermann Kafka, Franz’s father, stands out even more. Kurth plays stubborn and unlikeable well, but also shows Hermann’s vulnerability and how he uses meanness to cover it up.
Franz Kafka was born in Prague, in 1883, and he is witness to world-changing events, including the First World War and the subsequent collapse of the Austro-Hungarian Empire. Kafka was drafted, but his employers successfully argued that he was an indispensable worker – according to the movie, they did so at Hermann’s behest. The creation of Czechoslovakia and several other independent states after the war is not an explicit aspect of Franz, but the oppressiveness of the empire (the fatherland, in the metaphor) comes out in Kafka’s depictions of bureaucracy, alienation, anxiety, etc. While Franz doesn’t add any new knowledge to what’s known about Kafka, his upbringing (harsh on many levels), writing (most of it published after his death), love life (engaged for a period, then involved with a married woman), religion (not an observant or believing Jew) and illness (tuberculosis), but it might bring a new generation to his ideas, which remain important.
As Holland told Variety: “the dehumanization of society, the despisal of [certain groups of people] and alienation are once again becoming the main communicative tools,” but, not wanting to “give an interpretation like that,” she said, “Kafka has been interpreted in so many ways, as is shown in the film, but when you compare what he wrote with what was written about him they are poles apart. So, we didn’t want to reinterpret Kafka; we wanted to make him alive.”
And Franz is a success in those terms. It is entertaining and thought-provoking, though sometimes the thoughts are about odd creative choices. There is a lot of male nudity and it’s not always clear why. For example, in one scene at a sanitorium, naked men, some wearing animal head masks, engage in a game of tug-o-war.
László Nemes’s Orphan, which takes place in Hungary, is a more linear and literal form of storytelling, also focusing on a time of upheaval and oppression. While most of the film takes place in 1957 – a year after the Soviet Union crushed the people’s revolt against the country’s communist government – the young Jewish protagonist, Andor (played by a brooding Bojtorján Barábas), was put into an orphanage during the Second World War. We witness his mother and a reluctant Andor reunited after the Holocaust. Her “saviour” was a non-Jew, Berend (played by Grégory Gadebois with nuance), who Andor absolutely hates.
Andor cannot forgive his mother for giving up on the possibility of his father’s survival, even years after the war, and, when Berend claims that Andor is actually his biological son (and Andor’s mother never clarifies), Andor’s anger is barely containable and the tension mounts to a climatic Ferris wheel ride. While Berend is an abusive brute, he also seems to genuinely want Andor’s filial affection. Andor and Berend not only represent son and (possible) father, but Hungary’s desire for freedom from its Soviet oppression.
Orphan is slow-paced, capturing the heaviness of the period, the incapacitating fear and oppression of 1957 Hungary. Twelve-year-old Andor doesn’t go to school, roams the streets, amuses himself at home, seems bored silly at times, and has nowhere positive to channel his frustrations and his feelings of abandonment.
While Franz and Orphan are two very different movies, they cover overlapping themes that are sadly all too relevant. Franz screens Oct. 7 and 11, and Orphan plays Oct. 2 and 4.
For tickets to either film and the entire festival line-up, go to viff.org.
Franz stars newcomer Idan Weiss. (photo from lene Film Production)
As it does every year, the 2025 Vancouver International Film Festival, which runs Oct. 2-12, has offerings of particular interest to the Jewish community. Below are the synopses (less some of the hyperbole) from the festival’s website of the three films featuring Jewish content, as well as the three films about Israel, all of which are from Palestine and other countries – there are no films from Israel in this year’s festival. The Jewish Independent, which has been a media partner of the festival for more than 20 years, has chosen to sponsor Franz.
Franz
You don’t need to have read Kafka to know what “Kafkaesque” means – the idea that the world is a nightmare, a sick joke at your expense, continues to resonate a century after the writer died. Franz Kafka’s “uneasy dreams” have inspired filmmakers like Orson Welles, David Lynch, Michael Haneke, Terry Gilliam and Roman Polanski, to name a few, and now director Agnieszka Holland has delivered a biopic that’s Kafkaesque and then some.
Holland blends scenes fromKafka’s life as a German Jew in Austro-Hungarian Prague with dramatizations of his short stories and – at the film’s most surreal – documentary footage of Kafka’s present-day tourist economy (“Who will join me for a Kafka burger?”). Franz (2025) is densely layered but lively, starring newcomer Idan Weiss, whose tragicomic presence suggests a persecuted clown somewhere between Charlie Chaplin and Adrien Brodie.
Franz is in German and Czech with English subtitles, and runs 127 minutes. It screens Oct. 7, 8:45 p.m., at Vancouver Playhouse, and Oct. 11, 3:30 p.m., at Granville Island Stage. (18+)
Orphan
Bojtorján Barabás in Orphan. (photo from Pioneer Pictures/Good Chaos)
Orphan (2025) is set in communist Hungary in the late 1950s. Conceived during the war and brought up by his mother, Andor (Bojtorján Barabás) is convinced his father will return one day. Instead, another man emerges to stake his claim to both mother and child. Berend (Grégory Gadebois) is a butcher and a gentile and, even worse, a divorcee. Appalled, Andor is determined to save his mother from this brute.
The latest film from Son of Saul director László Nemes builds Andor’s world from the inside out, through the child’s troubled eyes. This personal vision grants us access to the wider history unfolding on the edge of the frame, which Andor barely comprehends: the fallout from the Holocaust, the crushing grip of the communist state.
Orphan is in Hungarian with English subtitles, and runs 132 minutes. It screens Oct. 2, 8:45 p.m., at Fifth Avenue Cinema (19+) and Oct. 4, 6:30 p.m., at International Village 9. (18+)
Cover-Up
Cover-Up is about journalist Seymour Hersh. (photo by Praxis Films)
Cover-Up (2025) pulls viewers into the uncompromising ethos of journalist Seymour Hersh. From exposing the My Lai massacre to unraveling CIA abuses and Abu Ghraib atrocities, Hersh has spent decades dragging concealed histories into the light – often at great personal and political cost. In this portrait, Oscar-winning filmmaker Laura Poitras (Citizenfour) and Emmy-winning Frontline producer Mark Obenhaus trace Hersh’s process. “I barely trust you guys,” Hersh quips, establishing a candid and often thorny dynamic between subject and directors.
Cover-Up is a meditation on source protection, moral clarity and the imperative to report when it’s needed most. Its story bridges past and present: Hersh is still reporting, now turning his gaze toward Gaza.
Cover-Up has a content warning for graphic violence. It screens at Fifth Avenue Oct. 11, 5:45 p.m. (19+), and at International Village 10 on Oct. 12, 3:45 p.m. (18+)
Divine Intervention
Palestinian Elia Suleiman is at the height of his powers with this series of deadpan, interconnected, absurdist vignettes about Palestinian life on either side of an Israeli military checkpoint. Mutely following the travails of two lovers – one who lives in Nazareth, the other in Ramallah – as they navigate the wall between them, Divine Intervention (2002) is surreal, satirical and biting in its political criticism. It’s both sad in its vision of the world but also warm in its humour.
All but forgotten from the mainstream filmgoing consciousness, Jacques Tati’s innovations with form and tone have been repurposed by filmmakers as varied as Roy Andersson, Aki Kaurismäki, Ulrich Seidl and, perhaps most of all, Wes Anderson. But Suleiman’s method of feeding the Tati-esque through the prism of Palestinian experience creates something completely new that walks a line between melancholy and absurdity. And what an amazing soundtrack!
Divine Intervention is in English, Arabic and Hebrew with English subtitles, and runs 92 minutes. It screens Oct. 6, 8:45 p.m., at VIFF Cinema, and Oct. 12, 3:45 p.m., at the Cinematheque. (18+)
Palestine 36
Set during the 1936 Palestinian uprising against British colonial rule, this historical drama follows an ensemble of characters. Yusuf (Karim Daoud Anaya), a peasant, straddles two worlds – the city of Jerusalem and his farming village. Denied fair wages, a Jaffa port dockworker (Saled Bakri) joins the rebel movement. Elsewhere, a widowed mother (Yafa Bakri) stashes away an heirloom gun in hopes of defending her family from the British military’s raids.
Shot on location and interspersed with archival footage, the film boasts an international cast, including Hiam Abbas, Jeremy Irons and Liam Cunningham. Palestine 36 (2025) is the third feature from writer-director Annemarie Jacir to be selected as the Palestinian entry for best international feature at the Academy Awards.
Palestine 36 is in Arabic and English with English subtitles, and has a running time of 118 minutes. The film is at Fifth Avenue Oct. 9, 9 p.m., and Oct. 10, 11:45 a.m. (19+)
With Hasan in Gaza
Three unearthed MiniDV tapes from 2001 offer a time capsule of life in Gaza before devastation. What begins as a search for a former prison mate leads to a road trip from the north to the south of Gaza, accompanied by Hasan, a local guide whose fate remains unknown. As the camera moves through Gaza’s streets and landscapes, it captures fleeting moments of everyday life: vendors, schoolchildren, shopkeepers, relatives and strangers, all going about their days in a place that, today, has been forever altered.
In With Hasan in Gaza (2025), Palestinian filmmaker Kamal Aljafari transforms forgotten footage into a time capsule. What was once ordinary is now precious, even endangered. “It is a film about the catastrophe and the poetry that resists,” Aljafari writes.
With Hasan in Gaza is in Arabic with English subtitles, and runs 106 minutes. It screens Oct. 10, 3:30 p.m., at VIFF Cinema and Oct. 12, 6:30 p.m., at International Village 8. (18+)
Filmmakers Salvador and Nina Litvak with Guns & Moses cast members Neal McDonough, left, Dermot Mulroney, centre, and Mark Feuerstein, right. (photo from Pictures from the Fringe)
Los Angeles filmmaker and author Salvador Litvak (no relation) will be in the city for this year’s Vancouver Jewish Film Festival to promote and talk about his and wife Nina Davidovich Litvak’s latest movie, Guns & Moses, which screens April 27, 4 p.m., at Fifth Avenue Cinemas.
The action thriller features a Chabad rabbi who becomes a detective and gunfighter to investigate a murder at his synagogue. This will be the third movie by the Litvaks and their production company, Pictures from the Fringe. Their previous films are When Do We Eat?, about “the world’s fastest seder gone horribly awry,” and Saving Lincoln, which is based on the true story of Abraham Lincoln and his friend and bodyguard Ward Hill Lamon.
Between movies, Salvador Litvak became the Accidental Talmudist – in fact, his last event in Vancouver was an Accidental Talmudist Shabbaton at the Kollel. He and his wife co-manage accidentaltalmudist.org, which has more than one million followers. Last year, he published a bestselling book, Let My People Laugh: Greatest Jewish Jokes of all Time.
Salvador Litvak grew up in New York but was born in Santiago, Chile.
“My mother’s family, both my mother and grandmother, were Holocaust survivors who came to Chile from Hungary and my father’s family ended up in Chile fleeing the pogroms in the Ukraine about 1905,” he told the Independent. As immigrants, he said, “we got to this country and my parents wanted me to go to Harvard to be a doctor and, since I was 5, I said OK, but, eventually, I figured out that I didn’t want to be a doctor and I didn’t want to be a lawyer because I enjoyed writing and creating very much.”
He said, “Eventually, I talked my way into UCLA film school, where I arrived in the 1990s, attended the MFA director’s program, and said thank G-d I didn’t miss this because this is what I was meant to do.”
Pictures from the Fringe’s first feature film, When Do We Eat?, about a dysfunctional family’s Passover seder, was inspired by the fact that there were no Jewish holiday movies and the Litvaks wanted to “create a Jewish version of It’s a Wonderful Life.” Both filmmakers are baalei teshuva, or returnees to Judaism, and were “in the early stages of their journey,” said Salvador Litvak. They infused the movie with a “tremendous amount of spirituality, Torah and Chassidut,” but, he noted, “now that we’re Orthodox, we admit that it’s a little edgier than we would like.” However, he said, “All of the deep stuff in it, the Torah, the love, in addition to the raucous humour, stands the test of time.”
Litvak said his journey as the Accidental Talmudist and the establishment of accidentaltalmudist.org have helped When Do We Eat? gain new popularity and provide a built-in audience for Guns & Moses, which was partially inspired by a tragic shooting in California on April 27, 2019.
The couple had “built a large audience interested in authentic Jewish content, and we are filmmakers, so we knew that our next movie would be somehow Jewish. I wanted it to be an action thriller because I love action thrillers,” he said.
The Litvaks watched a thriller a day for three years to “learn the genre inside out,” he said. “While we were immersed in that, there was a tragic murder, a shooting at a Chabad synagogue in Poway, Calif., where a young white nationalist came in and murdered a woman named Lori Gilbert-Kaye, injured the rabbi, and would have killed a lot more people if his gun had not miraculously jammed and members of the congregation rushed at him and then he fled.
“I went down the next day and attended Lori’s funeral and interviewed the rabbi and congregants and got to know what happened there personally, and I said there is something in this that can become an action thriller with a murder/mystery structure,” he said.
And so, Guns & Moses – about a Chabad rabbi who becomes an investigator and gunfighter after witnessing a tragic shooting at his synagogue – came into being. It was filmed in 2022.
Litvak said he knew that a movie about Jews under attack who fight back “would always be relevant, but we had no idea how relevant it would be” after Oct. 7, 2023.
One of the important themes of the movie, said Litvak, is that Jews are in danger and need to protect themselves and be responsible for their own safety. For him personally, that has meant joining a Jewish self-defence organization called Magen Am (which means Shield of the Nation) and going through extensive training (including learning how to use a gun) so that he can protect his own synagogue in case of an attack like the one in Poway. In the movie Guns & Moses, the character of Rabbi Mo Saltzman goes through the same training that Litvak went through.
In Guns & Moses, Saltzman is played by actor Mark Feuerstein, who starred in the hit series Royal Pains and appeared in the movie Defiance, among other things. The cast includes American-Israeli actor Alona Tal as the rebbetzin, Christopher Lloyd as a Holocaust survivor, as well as veteran actors Neal McDonough and Dermot Mulroney, Jake Busey, Craig Sheaffer, Mercedes Mason, Mark Ivanir (who also appeared in When Do We Eat?) and young actor Jackson Dunn, who Litvak believes will become a star. Litvak praised his cast, who only had 20 days to film Guns & Moses.
Litvak is looking forward to coming back to Vancouver, where he has visited many times because he has family here. The city is “very dear to my heart,” he said, and he loves the people and feels at home as soon as he lands here.
For tickets to Guns & Moses and other Vancouver Jewish Film Festival screenings, visit vjff.org.
David J. Litvakis a prairie refugee from the North End of Winnipeg who is a freelance writer and publicist, and a mashgiach at Louis Brier Home and Hospital. His articles have been published in the Forward, Globe and Mail and Seattle Post-Intelligencer. His website is cascadiapublicity.com.
Sabbath Queen is a film about the life of Amichai Lau-Lavie, part of a rabbinic dynasty going back 38 generations. (still from film)
The 36th annual Vancouver Jewish Film Festival runs April 24 to May 4, beginning with opening night film Midas Man, which “offers Beatles fans a fresh look at the pivotal role Brian Epstein played in the band’s meteoric rise.” An enormous range of dramatic and documentary films, features and shorts, fill out the festival’s run, and the Independent reviews some of them here.
Tradition!
Hester Street, based on Abraham Cahan’s 1896 Lower Eastside immigrant novel Yekl, was released in 1975, about the same time as Fiddler on the Roof. The movie approaches some of the same topics of assimilation and tradition, without the song and dance.
Yankl (now Americanized Jake, played by Steven Keats) transforms from a yeshivah bocher to a shmatte sweatshop worker. Along comes Gitl, the wife who had waited behind in Russia, and young son Yossele who, payos cut off, becomes Joey.
The 50th anniversary of the film’s release reminds us that the 1970s were a time of nostalgia and of Jewish narratives that both idealized and lamented the American dream. In Hester Street, which is in black-and-white for mood, the boarder Bernstein (Mel Howard) represents tradition and continuity, contrasting with Jake in the fight of money versus learning, of getting ahead versus getting an education. Bernstein’s presence in the home of the primary couple puts Gitl in a predictable three-cornered bind both romantic and cultural.
Hester Street, which is filmed in black-and-white for mood, confronts the themes of tradition and assimilation. (still from film)
Younger viewers might take some time to recognize Gitl (Carol Kane) as the kooky landlady from Unbreakable Kimmy Schmidt. Meanwhile, the tough-talking landlady in Hester Street is recognizable as Doris Roberts, who contemporary viewers will recognize as the buttinsky mother-in-law from Everybody Loves Raymond.
There are subversive components of the film, including the role of divorce in perpetuating traditional values. Subversion twists again and indeed Gitl assimilates in her particular ways. As the last line in the film declares ambivalently, “We mustn’t be too quick to say this or that.”
Director Joan Micklin Silver was a pioneering woman in male-dominated 1970s Hollywood.
Kosher queen
Tradition, continuity and modern times are absolutely the themes of Sabbath Queen, a film by Sandi DuBowski about the life of Amichai Lau-Lavie.
The scion of a rabbinic dynasty going back 38 generations, Amichai is the son of politician, ambassador (“and we suspect a spy”) Naphtali Lau-Lavie and nephew of Israel Meir Lau, former chief rabbi of Israel. Filmed over 21 years, the documentary follows Amichai as he is ordained as a rabbi, via the Conservative movement’s Jewish Theological Seminary. But choosing the Conservative movement over orthodoxy is the least of Amichai’s rifts with his traditional family.
In 1993, Amichai was outed as a gay man in a news report and, it seems, he never looked back. After fleeing to New York a couple of years later and getting involved with the Radical Faeries, a queer, shamanistic spirituality group, “one vodka too many” leads to his alter ego emerging “out of my head like Athena.”
The drag queen Hadassah Gross – a Hungarian sex advisor, kabbalist, matchmaker and widow of six rabbis – was born. Amichai describes his drag persona as “something between channeling and performing” and it is all about exploring the intersections of feminine and masculine. (“What the goyim call the yingele and the yangele,” says Hadassah.)
“Artists are the new rabbis,” he declares, but eventually seems to decide that being an artist is not enough and he seeks his rabbinical smicha, in large part, it seems, to combat his brother and the larger establishment on Orthodox dogma.
He becomes the spiritual leader of a decidedly unorthodox congregation called Lab/Shul. And, when his officiating of interfaith partnerships clashes with the Conservative movement, the rabbi faces the consequences.
Amichai’s brother, father and mother have their reservations, to put it mildly, about Amichai’s activities.
“We’re pushing a lot of boundaries here,” he acknowledges. Or, as his Orthodox rabbi brother puts it, not entirely sympathetically, “He’s playing with Judaism.”
One feels invasive as the camera goes close up on Amichai at his father’s funeral and that sense of voyeurism repeats throughout the film, as does the feeling that the documentary’ssubject is something of an emotional exhibitionist.
The relationship between Amichai and his immediate family represents the larger cultural dissonance between queer and other nonconforming Jews and the orthodoxy of the tradition, though there is an astonishing, uplifting conclusion to some of these challenges by the film’s ending.
A family affair
I first saw A Real Pain on a flight home from Israel last month. Selecting a Hollywood treatment of two cousins doing a Holocaust road trip to their grandmother’s hometown in Poland, I girded myself for cringe-inducing, inappropriate or otherwise disappointing fare. My expectations were pleasantly upended. This is a profound, beautifully presented film that hits the right notes in so many ways.
I am not the only one impressed. Unbeknownst to me when I chose it, the script and the acting were already grabbing accolades worldwide. Costars Jesse Eisenberg (who won the BAFTA Award for best original screenplay) and Kieran Culkin (who won both an Oscar and a Golden Globe for best supporting actor) deliver moving and multidimensional characters.
David (Eisenberg) and Benji (Culkin) are the proverbial odd couple but what I had somehow anticipated to be slapstick comedy turned out to be deeply touching. As we find out more about Benji’s story, his erratic behaviour makes more sense.
Moments that could come off as didactic – almost documentary-like scenes at the Polin Museum and the Monument to the Ghetto Heroes, among others – somehow work even when you think they shouldn’t. The British tour guide James (Will Sharpe) is repeatedly challenged by Benji and acknowledges his own shortcomings as a non-Jewish facilitator, inviting viewers to ponder insider/outsider roles in the immediate and larger story.
If you ever wondered what corner Baby from Dirty Dancing ended up in, here she is – Jennifer Grey – playing a supporting role as one of the members of the cousins’ small tour group.
Spousal secrets
It is hard to write about Pink Lady without giving too much away. A seemingly ordinary religious Jerusalem couple with three happy kids and an involved extended family are upended when the husband is subjected to violence and blackmail.
Director Nir Bergman’s Hebrew-language feature film sees Lazer (Uri Blufarb) and Bati (Nur Fibak) pondering the most existential questions of how God challenges even his most dedicated adherents. A deeply serious film with both laugh-out-loud incongruities and eye-covering discomfiture, Pink Lady is a slice-of-life with deep theological questions.
Oct. 7 revisited
Of Dogs and Men, which deals directly with the attacks of Oct. 7, 2023, is a blend of fiction and documentary. (still from film)
At least two films in the festival deal directly with the attacks of Oct. 7, 2023.
Of Dogs and Men is a blend of fiction and documentary. Director Dani Rosenberg’s film follows 16-year-old Dar (Ori Avinoam, also cowriter) as she sneaks back into Nir Oz, her vacated kibbutz, in search of her missing dog Shula.
While the quest for the dog may be a stand-in for the larger search
Israelis have undertaken as individuals and collectively to discover the fate of missing people – Dar’s mother’s fate remains unknown – it is hard not to wonder if the choice to centre a (missing) dog in the story is not meant to invite dissonance among overseas viewers. Given the indifference and even celebration with which some people worldwide have responded to the Oct. 7 attacks, is the tragedy of a lost dog a statement on the qualitative value the world places on Jewish life?
Dar tags along with a woman who rescues animals in the abandoned and war-torn areas.
“Aren’t you afraid of dealing with those dogs?” she asks the woman.
“Look what human beings did. So, I should be afraid of dogs?” the woman responds. “There’s no creature more awful, crueler than human beings and I still live among you.”
Through the imagery of destruction and the litany of names of victims, the film breaks down distinctions between Israeli and Palestinian victims.
The documentary 6:30 provides a harrowing, minute-by-minute narrative of Oct. 7 events from different locations and perspectives. The interviews with survivors just a week after the attacks show raw emotion.
Some of the Nova festival-goers thought they were hallucinating as the hellish day unfolded. Several people, including first responders, speak of detachment, of a disconnect between what they were seeing and what they could believe. In retrospect, one survivor wonders if his liberation is real or if he died and that is what he is now experiencing. Others talk of the emotional burdens they will carry forever.
Linor Attias, a United Hatzalah volunteer who arrived at Kibbutz Be’eri in a mass casualty event vehicle, notes with pride that Arabs and Jews were united among the rescue workers trying to save the lives of victims. She loaded people into ambulances, where they released piercing shrieks of agony, having held them in for hours of silence in order to save their lives.
“That howl of pain cuts through the soul,” she says.
The most chilling thing about the film is realizing, amid all these horror stories, that these are the testimonies of the lucky ones.
Full details and tickets are available at vjff.org.
A 1989 PR photo for Blue Rodeo’s Diamond Mine album. Left to right are Bazil Donovan, Bob Wiseman, Jim Cuddy, Greg Keelor and Mark French. The documentary Blue Rodeo: Lost Together (left) has its world premiere at the Whistler Film Festival. (photo by Andrew MacNaughtan / bluerodeo.com)
The world premiere of Blue Rodeo: Lost Together, which gives viewers a glimpse into the rise of this iconic Canadian band, was so anticipated that the first screening of the documentary at the Whistler Film Festival sold out – a second screening has been added.
The Whistler Film Festival runs Dec. 4-8, offering several programs, including feature-length films, shorts and its “Mountain Culture” series of films, après events and Q&As. The WFF24 Content Summit, which runs Dec. 4-7 in person and Dec. 10-12 online, presents speakers, panel discussions, workshops and other opportunities to learn and connect.
Looking through the festival lineup, I came across Blue Rodeo: Lost Together and requested the screener for a few reasons. First, I grew up with Blue Rodeo’s music and knew many of their songs. Second, given the challenges of being recording and touring musicians – and Canadian to boot – I find it remarkable that the band is as popular as ever 40 years after high school friends Jim Cuddy and Greg Keelor started it. Lastly, founding members included Bazil Donovan (bass), Cleave Anderson (drums) and, most interestingly from my perspective, Bob Wiseman (keyboards). Wiseman is my second cousin and, though I’ve never met him, I have always been proud to let people know that I had a relative in Blue Rodeo. Wiseman was part of the group from 1984 to 1992.
Blue Rodeo: Lost Together delicately covers the comings and goings of musicians, and the sometimes-difficult friendship and professional collaboration of Cuddy and Keelor. It is frank about the band’s challenges in becoming a commercial success, starting as it did in the era of hard rock, but also dealing with some producers who had a different vision than Cuddy and/or Keelor of what would lead to that success. It is always fascinating to see how creative people balance their very personal drive with taking other people’s feelings and opinions into consideration (or not) and the need to feed and clothe themselves.
Overall, Blue Rodeo seems to have avoided any huge drama, though marriages and partnerships were tested by the rigorous tour schedule once the group broke into the international music scene. Some member partings were clearly amicable, such as when Anderson returned to his postman job after taking a five-year hiatus to play with the band – he had a family to support and wanted to be present for them. Other separations were more fraught: Wiseman wanted to leave a good year at least before he did, his unhappiness seeming to have started – from what I understand from the documentary – with the making of the album Casino, which was released in 1990. To make Blue Rodeo fit a more market-friendly mould, so it could become popular in the United States, Wiseman’s innate energy and expressive performance style was tamped down. “That was really traumatic for me,” he says in the film.
Despite creative differences and some tough times, all the interviewees in the documentary speak of one another and their experiences with great respect and gratitude. It is uplifting to see people treating one another kindly, even as they disagree. Hopefully, it isn’t just for show. Their affection seems genuine. The bonds these musicians have created between themselves and with their listeners seem strong. With all the bad that happens in the world, this is reason enough to watch this documentary – and, if you haven’t already, check out the music of Blue Rodeo.
At press time, there were tickets left for the Dec. 8 screening of Blue Rodeo: Lost Together. Of course, the festival features many other movies during its Dec. 4-8 run, including September 5 on Dec. 5 and 8. The thriller is based on the hostage-taking of Israeli athletes at the 1972 Munich Olympics. The description reads: “At the heart of the story is Geoff, a young producer eager to prove himself to his legendary boss, Roone Arledge. Teaming with Marianne, a German interpreter, Geoff unexpectedly takes the reins of the broadcast. As tensions rise, conflicting reports swirl and the lives of the hostages hang in the balance, Geoff faces difficult decisions that test his skills and moral compass.”
For tickets to the Whistler Film Festival and the full lineup of movies, visit whistlerfilmfestival.com.
The Latin American and Spanish Film Week returns to Cinecenta, on the campus of the University of Victoria, Sept. 19-22. (photos courtesy Dan Russek)
The Latin American and Spanish Film Week returns to Cinecenta, on the campus of the University of Victoria, from Sept. 19 to 22. Now in its 14th season, this year’s event will offer movies from Argentina, Mexico and Spain, with all screenings taking place at 7 p.m. Each showing will have English subtitles.
The cinematic fiesta is put together by the Hispanic Film Society of Victoria. The society’s mandate is to promote Latin American and Spanish films in the city through the annual film festival. It also aims to further the knowledge and enjoyment of Spanish-language films through cultural and academic events to benefit the community.
Jewish community member Prof. Dan Russek, the organizer of the event, which began in 2010, said, “As part of the UVic faculty and a member of the Hispanic community, I am proud to bring this cultural event to Victoria again. It should interest folks not only from Latin America and Spain but also members of the community at large.
“There is no need to speak Spanish to understand the movies,” Russek added. “They all feature contemporary, relatable stories, and they function as windows to the diverse societies, cultures, histories and politics of the Spanish world. Our mission is to expand the horizons of our audience, and we believe, at the society, that we have achieved this goal again.”
The week will actually start on Sept. 18 at Caffe Fantastico (965 Kings Rd.) at 6 p.m. with a presentation from the society that will feature five local artists, all of whom hail from Latin America. They will discuss their experiences as migrants to Canada, their process of adaptation and their artistic practices.
Cuban pianist Pablo Cardenas, Mexican classical violinist Pablo Diemecke and Mercedes Batiz-Benet, a Mexican writer, theatre director and producer, will start the evening. They will be followed by Cuban trumpeter Miguelito Valdes and Chilean actress and theatre producer Lina de Guevara. The event is free, though audience members are encouraged to purchase food and drinks.
The first film offering, on Sept. 19, is Totem, a Mexican movie from director Lila Aviles. The family drama focuses on 7-year-old Sol, who bears witness to the preparations of a party in honour of her cancer-stricken father, Tona.
Totem was Mexico’s entry for best foreign feature for the 2023 Academy Awards. It picked up the Ecumenical Award for Best Film at the 2023 Berlin International Film Festival, and Aviles received an award for best director at the 2023 Jerusalem Film Festival.
Puán, an Argentine-Italian-French-German-Brazilian international co-production, will hit the screen on Sept.20. The 2023 comedy-drama from Maria Alché and Benjamin Naishtat tells the tale of Marcelo, a philosophy professor in Buenos Aires who sees his plans upended upon the arrival of his former colleague, who is based in Germany – the charismatic Rafael. Their conflict is set amid the crisis in Argentina’s education sector.
“The hapless but deeply lovable and tragically self-aware Marcelo needs and deserves a psychological makeover, and Naishtat and Alché are too fond of him to deny him one. How and where it happens is a treat,” Jessica Kiang wrote in Variety.
Lillian Torres’s Mamifera will represent Spain on Sept. 21. The 2024 film tells the story of Lola, who, along with her partner, Bruno, enjoys a happy life until an unexpected pregnancy turns everything upside down. Her previous determination not to be a mother is challenged by social expectations and the inner fears she faces. In a review for the Austin Chronicle, Jessi Cape wrote that the film “tackles an endlessly complicated, often excruciating, sometimes beautiful topic with grace, humour and easily relatable characters.”
The festival concludes Sept. 22 with Bernardo Arsuaga’s 2023 documentary The Michoacán File, which traces the history of Mexican food and the efforts of a group of diplomats, chefs and intellectuals to make the country’s cuisine an Intangible Cultural Heritage of Humanity, an acknowledgement granted by UNESCO. After the film, the public is invited to stay for a conversation and Q&A about Mexican food with Israel Alverez Molina, owner and chef of Victoria’s MaiiZ Nixtamal Eatery and Tortilleria, and Maria Elena Cuervo-Lorens, the author of two cookbooks on Mexican cuisine.
For more information about the Latin American and Spanish Film Week, visit the Hispanic Film Society of Victoria website, hispfilmvic.ca.
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
As the Vancouver Jewish Film Festival approaches, the Jewish Independent reviews three more of the festival’s offerings: A Radiant Girl, All About the Levkovitches and One More Story.
Linking past to present?
In A Radiant Girl, 19-year-old Irene (Rebecca Marder) is an actress whose incessant theatrics get on her family’s nerves but the enthusiasm for performing that she and her diverse group of drama student friends exhibit provides a convenient distraction to the events going on around her in 1942 Paris.
A succession of Nazi policies add up, one after another, from the “Juive” stamped in red on her identity papers to the expropriation of Jewish people’s bicycles, radios and telephones, but Irene and her friends continue their thespian activities, mostly oblivious to larger events. The viewer, of course, knows that more ominous things await but the ending is both dramatic and subtly understated.
Costuming and hairstyles in the film do not always clearly situate the timeframe of events, especially early on, and a viewer beginning the film without any background might not be certain if it is set in contemporary times or another era. As the movie progresses, automobiles and more clearly discernible 1940s clothing styles make the era more specific. But is the filmmaker sending a message about the timelessness of vigilance against the slow drip of authoritarian actions that can lead to totalitarianism and catastrophe?
Shadow boxing
All About the Levkovitches (still from film)
A family drama is at the heart of All About the Levkovitches, in which Tamás, an aging boxing coach in Hungary (Bezerédi Zoltán) is forced to confront his estranged son Iván (Tamás Szabó Kimmel) who, recently religious, returns from Israel for his mother’s shiva, hauling along his young son.
The decidedly unobservant father/widower has no interest in following traditional Jewish mourning rituals. “What’s a minyan?” asks one of his friends as he explains what is happening at home. “A bunch of Jews in my house,” he replies. (“When my mother died, we just drank,” the friend says.) The arrival of the local Jews to pray with the grieving son while the father goes about his business in an undershirt is a priceless vignette of worldviews colliding.
The father, who doesn’t know any Hebrew, and his grandson, who may or may not understand Hungarian, eventually find a common language. So, too, do the estranged father and son, through much fighting, boxing, arguing and wrestling demons.
The grandfather’s disastrous attempt to assemble a Scandinavian do-it-yourself wall unit as his own ritual tribute to his late wife is a metaphor for his fumbling way of dealing with crisis, a project that is (somewhat predictably) resolved when the handy ba’al teshuvah son finally relents to helping, resolving not just the bookshelf problem but the larger issue of how things fit together.
It is a darkly hilarious and often emotionally moving drama.
Live, laugh, love
One More Story (still from film)
In One More Story, Yarden (played by Dina Sanderson) is a 20-something journalist at Israel’s largest-circulation newspaper and needs an attention-grabbing human interest series. She goes to that old standby, modern dating, and sets up doofus Adam on a series of disastrous dates, aiming for the print media version of the reality TV dating genre.
She recounts the foibles of Adam’s love life – with flashbacks to cringe-inducing interactions between the hapless Adam and a stream of mismatched potential romantic interests – while herself on a first date (with the film’s director Guri Alfi, playing the bad first date foil for Yarden’s storytelling).
The bad dates within a bad date motif provides a canvas for a variety show-style packed script of hilariously calamitous meetups. But Adam goes off script when love at first sight hits him out of the blue – literally – which does not coincide with Yarden’s journalistic requirements.
There is nothing particularly innovative in the romantic comedy department, but the witty writing and vivacious acting, plus a veritable bombardment of sight gags and more subtle facial expressions, make the film a laugh riot and a delight.
Watch vjff.org for the full lineup and tickets for the Vancouver Jewish Film Festival, which runs April 4-14 in theatre and April 15-19 online.
Yoav Brill’s documentary Apples and Oranges, about a moment in the history of the kibbutz movement, is mesmerizing. (photo by Avraham Eilat)
The 2024 Vancouver Jewish Film Festival takes place in person April 4-14 and online April 15-19. As usual, a diversity of offerings is included in this year’s festival and the Independent will review several films in this and upcoming issues. The Vancouver Jewish Film Centre also sponsors events throughout the year and some screenings take place before the annual festival begins. Full festival details will be online at vjff.org as April approaches.
Idealism remembered
Amid the euphoric aftermath of the 1967 war and the enduring popularity of the 1958 Leon Uris book Exodus (and its 1960 film incarnation), thousands of Jews and non-Jews descended on Israel to volunteer on kibbutzim.
They came to experience and emulate “the embodiment of man’s highest ideals – the kibbutznik,” as an apparently promotional film clip declares in Yoav Brill’s mesmerizing documentary Apples and Oranges. In just one particular spurt, 7,000 volunteers arrived in Israel en masse from around the world.
Through the recollections of aging Scandinavians, Brits, South Africans and others, and with nostalgia-inducing archival footage, the documentary shines a light on the socialist idealism and hippie adventurism that motivated these people to travel to the farming communities of rural Israel. Many returned, to Sweden, Denmark, wherever, and formed associations to support the kibbutzim and drum up more volunteers. So successful were they that the supply exceeded the demand. One group chartered a jumbo jet to go from Stockholm to Tel Aviv but the Israelis had to admit they had no use for 340 volunteers.
Generally, the spirit of the overseas visitors was welcomed, though the social impacts were not negligible. The temporary nature of their visits was disrupting. A middle-aged man reflects on his perspective as a kid on a kibbutz, welcoming all the strangers who became like big brothers and sisters, only to have his heart broken every time the groups departed from what he calls “the kibbutz fantasy.”
Strangers from another world – blond, exotic, sophisticated and drinking milk with their meals – descended on a cloistered society where all the teens had been together since kindergarten, introducing predictable social and hormonal disruptions. For their parts, many of the volunteers soon discovered they had no aptitude for the tasks to which they were set, although at least one Brit made use of his talents performing Shakespeare for an audience of cattle.
Many of the overseas youngsters were unabashedly out for sex, drugs and rock ’n’ roll. As one woman interviewed in the documentary says, “If there weren’t female volunteers at [Kibbutz] Mishmar HaSharon, many of our boys would still be virgins.”
In one incident that apparently caused national outrage, a group distributed hashish-laden brownies to an entire community, including at least one 8-year-old child, a crime that is not the least bit funny – but, of course, is hilarious when recounted by octogenarians who experienced it.
With their Cat Stevens and Bob Dylan LPs, the foreigners brought a little bit of Woodstock with them, and took away some Israeli dance routines. But the adventure, as the viewer knows more than do the figures in the old footage, would not end well. Terrorism, including a highly publicized attack in which a volunteer was murdered, would strangle the flow of future volunteers.
The documentary is a masterpiece of the genre, capturing the joy and exuberance of the experience for both Israelis and the visitors, but addressing the serious problems the interactions raised. The clash of cultures introduced existential issues, including around conversion, mixed marriages, secularization and, of course, the collapse of the traditional kibbutz.
The apples and oranges of the title, we are to understand, are the people who came together on the kibbutzim, as much as the produce they harvested.
Critics of the volunteer phenomenon seem to place some of the blame for the collapse of the kibbutz system on the labour underclass they represented, which undermined the egalitarian foundations of the movement.
The kibbutz network has largely petered out, almost entirely in spirit if not completely in form, and some of the Jews and non-Jews who came during the heyday have remained and integrated to varying degrees in the society that Israel has become. In one instance, an aging, bearded former volunteer actualizes his idealism by leading a ukulele orchestra.
The collapse of the idealistic experiment that the end of the film documents is expected but no less depressing for that. The slice of history and the magnificence of the story, so vividly told in the film, will stay with the viewer.
Transcendence of song
In Less than Kosher, the real star is the voice of Shaina Silver-Baird as Viv, an atheist turned cantor. (photo from Menemsha Films)
In Less than Kosher, a number of fairly two-dimensional character sketches come together – but with a redeeming twist.
A feature film that began its life as serialized online videos has the feel of excellent amateurism. Wayward Jewish girl meets rabbi’s bad boy son. Overbearing Jewish mother, well-intentioned buffoonish rabbi, go-along-to-get-along intermarried stepdad and hyper-chatty high school friend flesh out the cast.
Sitcom-like circumstances turn the atheist young woman into unlikely cantor. But the outstanding component of the film, the real star, is the voice of Shaina Silver-Baird, the lead actor and co-producer (with Michael Goldlist) of this cute confection.
The unlikely cantor Viv, whose once-promising pop music career is on the skids, has the voice of an angel and the story is less about her family or her romance with the (married) rabbi’s son than about the transcendent power of song. When she opens her lungs, Viv ushers in a changed world – and Silver-Baird’s voice invites the viewer into it. Music video-style segments, which Viv is dismayed to have dubbed “Judeopop,” raise the film to a different level. Liturgical music goes Broadway. Amy Winehouse does “Shalom Aleichem.”
A tiki-themed shiva is truly the icing on the sheet cake.
Mysterious case
The Goldman Case is a dramatic reenactment of the case of Pierre Goldman. (photo from Menemsha Films)
He was guilty of much, but was he guilty of murder? Pierre Goldman maintained he was innocent of the latter charges and a based-on-a-true-story film explores not only a man’s possible guilt but the intergenerational impacts of Polish-French Jewish life in the mid-20th century and their potential explanations for some unusual behaviours.
The Goldman Case is a dramatic reenactment of a famous (in France, at least) case of the Jewish son of Polish resistance heroes, whose own life was impacted by an apparent need to fill the giant shoes of his parents. The son wanted to be “a Jewish warrior” and so became a communist revolutionary, traveling to Latin America, Prague and elsewhere in search of opportunities for valour.
Charged with a series of crimes, including the murder during a holdup of two pharmacists, Goldman was convicted in 1974 and sentenced to life imprisonment, though he maintained he was innocent in the two deaths. Following the 1975 publication of his memoirs, the judicial system reconsidered his case and major French voices, including Jean-Paul Sartre, took up his cause. This film is a (massively condensed) court procedural of that retrial.
Goldman’s Jewishness was not on trial but, interestingly, his defence team built their case partly around his family’s experiences.
The case – and the film – end with a new verdict. But the dramatic story would continue. Audiences will no doubt race to Google more about Goldman and his crimes and punishments. Enduring mysteries, though, will make the search necessarily unsatisfying. This cannot be said of the film, though, which is a gripping enactment, enlivened by the extremely animated courtroom drama, which suggests the French judicial system tolerates a great deal more outbursts than we expect in Hollywood depictions of North American judicial proceedings.
