documentary

Inspiration to improve world

Jeff L. Lieberman – director, writer and producer of Bella! – with his mother, Carole Lieberman, at the documentary’s July screening in San Francisco. (photo by Pat Mazzera)

“I could feel defeated now / I could be broken-hearted / I could be finished long before I’d even started / But that would be too easy and I never take the easy way.”

In his production notes, Jeff L. Lieberman – director, writer and producer of the award-winning documentary Bella! – rightfully highlights these lyrics from the original song Mark W. Hornburg and Doug Jervey composed specifically for this film about Bella Abzug (1920-1998). Abzug never shied away from a fight and would always come back after a loss.

photo - Vancouver Mayor Ken Sim issued an official proclamation of Oct. 15, 2023, as the opening night of the film Bella! in Canada — Vancouver Mayor Ken Sim issued an official proclamation of Oct. 15, 2023, as the opening night of the film Bella! in Canada. (photo from Re-emerging Films)

Lieberman, who has lived in New York City since 2007, returned to his hometown of Vancouver for the Canadian première of Bella! Oct. 15 at the Park Theatre. The film was presented by the Vancouver Jewish Film Centre and sponsored by Dexter Realty. Ahead of the event, Vancouver Mayor Ken Sim issued an official proclamation of the opening night of the film in Canada. The proclamation recognizes that the documentary “explores the remarkable life and accomplishments of the late Bella Abzug, the trailblazing activist, feminist, congress member, and global advocate for equality.” The proclamation acknowledges that Lieberman grew up in Vancouver and that the idea for the film originated here. It was a suggestion from Carole Lieberman, who had gotten the idea from a neighbour, but more on that later.

For those unfamiliar with Abzug, she was one of only 12 women (of 435 members) to enter Congress in 1971. There, she was instrumental in getting women the right to have credit cards in their own name; she introduced curb cuts that allowed people with disabilities or other mobility issues more freedom of movement; and she brought in the Equality Act, the first federal LGBTQ+ rights legislation in the United States. Other issues about which she was vocal included ending the Vietnam War and supporting the impeachment of Richard Nixon.

Abzug was the first woman to run for the Senate from New York and the first woman to run for mayor of New York City. After she lost both races – in heartbreaking fashion – she took on other challenges, including being one of the leaders of the feminist movement and a co-founder of the Women’s Environment and Development Organization.

“Raised in a community filled with strong Jewish women, Bella Abzug was not a totally unfamiliar name,” writes Lieberman in his director’s notes. “Her orbit filled my 1980s home: the books of Letty Cottin Pogrebin (featured in Bella!) and Anita Diamant lined our bookshelves; we sang the songs of Debbie Friedman; and were proud to see Gloria Steinem (also featured in Bella!) appear on the evening news. However, Bella’s name did not quite push through like it had in other homes throughout the 1970s, when she appeared on magazine covers and became one of the most recognizable faces in Congress – due in part to her trademark branding – her iconic hats.”

Lieberman includes many audio clips of Abzug talking about various things, including her first jobs as a lawyer – she enrolled in law school at Columbia University in 1944, where she was one of six women in a class of 120, and graduated in 1947. She said she would go out to clients on behalf of a firm and be told to sit and wait until “the lawyer” arrived.

“So, I had an identity crisis and, in those days, professional women wore hats,” she says. “So, I put on a pair of gloves and a hat and whenever I appeared anywhere, they then knew I was there for business. I’ve since taken off the gloves, but I grew to like wearing hats and that was merely my way of being me.”

photo - Congresswoman Bella Abzug, in 1979 — Congresswoman Bella Abzug, in 1979. (photo from Bernard Gotfryd, Library of Congress)

Bella! captures Abzug’s big personality and her passion for politics and social change. She made an impact on abortion rights, gay rights, equality for women and minorities, climate issues and more. Not understanding how a person who accomplished so much had basically disappeared from public knowledge was one of the reasons Lieberman made the film.

“In 2016, after completing my previous film, The Amazing Nina Simone, I began brainstorming ideas for my next project,” he writes. “My mom came up with a list of documentary ideas that like any well-meaning parent included suggestions that ignored many boundaries of reality. After politely rejecting most of the ideas, I paused when she mentioned Bella Abzug. I liked the idea but was pretty confident that her story had been told many times before. My mom said the idea had come from a neighbour who had met Bella when she visited Vancouver for a climate conference. I didn’t know George Febiger, but spoke to him on the phone and he told me about his very memorable day spent touring the city with Bella, and the many stories and insights that she had shared. He thought Bella’s story was long overdue. After doing some research, I quickly realized a comprehensive documentary film about Bella Abzug had never been done before, and George was not alone in his belief – it was Bella’s time.”

And Lieberman gives Abzug her due. He had access to never-before-shared audio and video footage, of which he and the production team of Re-emerging Films – Jamila C. Fairley, Tamar Kaissar and Amy Wilensky – made brilliant use. The film includes interviews with Abzug’s children and we meet her supportive husband, Martin, who died in 1986, through archival recordings, as well as other Abzug supporters and rivals. The film features interviews with a host of political activist celebrities who worked with and were inspired by Abzug, including Hillary Clinton, David Dinkins, Phil Donahue, Marlo Thomas, Barbra Streisand, Maxine Waters and many others.

Returning to the original song that ends the film, Lieberman writes, “It is easy for any one of us to retreat and be discouraged by the onslaught of overwhelming, bad news. It takes more work to stand up and fight – but less work if we all do it collectively. With the perils of climate change, dismantling of civil rights, and our democracy being challenged by both inside and outside threats, we hope that Bella! inspires a future generation of leaders who will pick up the bullhorn and lead us toward sustainable solutions. And we hope this film inspires everyone to find those small things they can do improve the world and never take the easy way.”

Bella! had its world première this summer in the United States. While there currently are no other screenings planned for Vancouver, the film will be aired on PBS, and will also stream more widely in the coming months. It can be rented to stream at vimeo.com/ondemand/445444. For more information, visit bella1970.com.

Jewish film fest coming soon

A 1923 studio portrait of the In zikh (Introspectivist) poetry group. Celia Dropkin is surrounded by (clockwise from bottom left): Jacob Stodolsky, Aaron Glanz-Leyeles, B. Alquit, Mikhl Likht, N.B. Minkoff and Jacob Glatstein. (photo from Yiddishkayt)

The Vancouver Jewish Film Festival is welcoming audiences back to the theatre this year. Screenings take place at Fifth Avenue Cinemas March 9-16 and the Rothstein Theatre March 17-19, with some films streaming online March 19-26. Here is but a sampling of the many festival offerings. For the full lineup and tickets, visit vjff.org.

Poetry that burns

As much as the world has progressed in the last century, Celia Dropkin’s unabashedly sexual, emotionally raw, intense, even violent, poems would cause a stir today. Most of her poems are short but powerful, saying things that still would not be said in polite company. A new film, a work-in-progress, offers insight into Dropkin’s life and the circumstances that fueled her creativity, love, anger, imagination.

Burning Off The Page: The Life and Art of Celia Dropkin, an Erotic Yiddish Poet will make its public debut at the Vancouver Jewish Film Festival. Scheduled to be at the screening are local film director and co-producer Eli Gorn and author Faith Jones, who is featured in the film, which includes comments from several writers/scholars and musicians, as well as from some of Dropkin’s relatives. Bracha (Bee) Feldman is the writer and co-producer of the documentary.

Dropkin was born in Belarus in 1887. Her father died when she was little, leaving her mom, a young woman, with two small kids to raise, “mostly resolved to become No One’s wife.… So my mother’s concealed, hot ache / rushed, as from an underground spring / freely in me. And now her holy / latent lust, spurts frankly from me,” writes Dropkin in her poem “My Mother.”

Unconventional views of motherhood were among the many unique aspects of Dropkin’s writings – she had six children herself, one dying in infancy. She was also greatly influenced by a dead-end love affair with Hebrew writer Uri Nissan Gnessin, who she met in her late teens. In 1909, she ended up marrying Samuel (Shmaye) Dropkin, who, because of his political activities, had to flee Russia to the United States a year later; she and their first son joined him in New York in 1912.

In New York, Dropkin was part of the burgeoning Yiddish cultural scene in the 1920s and ’30s. Despite the acclaim she received for her avant-garde work, she never garnered the respect her male counterparts did, and was criticized for depicting women as sexual beings. She struggled with depression, and wrote about it and the dark sides of love. Dropkin died in 1956, having spent the last years of her life painting – a talent for which she also had.

Burning Off the Page is a captivating mix of Dropkin’s poetry, talking heads, music, illustrations, archival photos and videos. (CR)

Life in the “new world”

In iMordecai, Fela (Carol Kane) and Judd Hirsch (Mordecai) are an adorable old couple living the retiree life in south Florida. Their son, Marvin, may or may not be a complete schlemiel (as Mordecai puts it) but each member of the family is dealing with their own stuff.

In a charming opening, Mordecai’s birth in a Polish shtetl is recounted and his memories of the past – including the chasm created in his family by the invasion of Poland and the Holocaust – are cast in striking animation. The family’s real life is also a bit cartoonish – as are the characterizations. Kane, who in this film and elsewhere seems incapable of not being hilarious, is a sweet old bubbe always with a side-eye for any of the other women in town who might be trying to steal her man – after 50 years of apparent devotion. Mordecai is struggling to remember the past while adapting to new technologies – thus the ironic title – and in the process makes friends with a young woman, Nina (played by Azia Dinea Hale), whose own family has its very specific issues.

Although the subjects are sometimes bleak, the film is a breezy dramedy. When Marvin (Sean Astin) explains to his father that Fela is experiencing dementia, the response is subdued brilliance.

“It means that her mind isn’t working like it used to,” says Marvin.

“So, whose is?” the father replies.

There are themes of split personalities, of apples falling not far from trees, and of intriguing coincidences – including running into an old neighbour from Canarsie in the “new world” of Florida. This forces Mordecai to kill off the imaginary brother he invented (it makes sense in the film) for comedic gold.

iMordecai isn’t going to win best picture, but it is a fun and sometimes poignant confection that veers from cheezy to charming to slapstick. When it gets serious, it gets a bit shlocky but damned if the final scene doesn’t get you in the throat. (PJ)

Maintaining a legacy

The stress and anxiety are palpable as Greg Laemmle is forced to consider selling his business, which has been in the family more than 80 years and which is an L.A. institution. But director/producer Raphael Sbarge didn’t start out to make a documentary of this crucial moment in 2019 – and what came after. He was simply interested in the history of the Laemmle family, which goes back to Hollywood’s beginnings.

“Though we had no idea where this film was headed, Only In Theatres took on a life of its own through changing markets and slipping sales,” writes Sbarge on the film’s website. “Then, the pandemic hit and the Laemmle story became the microcosm of the macrocosm – theatres were forced to ask big questions about resilience and viability. The entire Laemmle Theatre chain closed for more than 16 months, and many never reopened. We were able to witness the Laemmles’ extraordinary challenges and triumphs during what was the most tumultuous and emotional 24-month period in the theatre’s history.”

Laemmle Theatres was established in 1938 by brothers Kurt and Max Laemmle, who were nephews of Carl Laemmle, founder of Universal Pictures. The next generations to run the theatres were Max’s son, Robert, and Robert’s son, Greg, who has three sons. The cinemas were apparently groundbreaking in Los Angeles for screening independent and foreign films, and Only In Theatres sets Laemmle’s in the context of the importance of film in general, and arthouse cinemas specifically. He interviews many filmmakers, who talk about the movies that inspired them and the value of seeing a movie in a theatre, of having that collective experience.

Only In Theatres begins with how Greg and his wife Tish met, and gets into the family’s history. Among the interviewees is Greg’s (at the time) 103-year-old great-aunt Alyse, who was married to Kurt and was there when the legacy began.

In July 2019, after a bad year, Greg Laemmle must decide whether to sell that legacy. It is a gut-wrenching choice on many levels and, after months of agonizing over it, considering various purchase offers, he decides he can’t let go. Less than three months later, COVID hits.

Only In Theatres is both a love letter to arthouse cinemas, and an insight into the burden of legacy and how all the accolades in the world don’t pay the bills. If you truly want a business you love to succeed, then show ’em the money. That’s the support that ultimately matters. (CR)

Tradition vs. modernity

Against the magnificent backdrop of the Italian countryside, a family of French Orthodox Jews arrives on an annual two-week sojourn to inspect citrons to be packaged and distributed as etrogs for Sukkot.

Where Life Begins picks up the story of two families – the Italian Catholic farmers and the French Jews – who go back a long way. This year, though, Esther (played by Lou de Laâge), the 26-year-old and still unmarried (!) daughter of the French Zelnik family, is engaged in a profound internal struggle with her faith. She is bridling against the constraints of her religious obligations. At the same time, Elio (Riccardo Scamarcio), one of the sons of the original farm family and now in charge of orchard operations, is questioning the obligations to the land that have befallen him.

photo - Lou de Laâge (Esther) and Riccardo Scamarcio (Elio) in Where Life Begins — Lou de Laâge (Esther) and Riccardo Scamarcio (Elio) in Where Life Begins. *(photo from Menemsha Films)*

The French/Italian, Catholic/Jewish dichotomies are gently juxtaposed but the more powerful contradictions and stressors have to do with separation from family – literal in Elio’s case, figurative but no less wrenching in Esther’s. More immediately, both are confronting their lives in terms of the footprints of the past and the futures they envision for themselves. Each aches for a different path but to embark on it would require a massive break with expectations and everything they have known.

This annual pilgrimage is a tradition made extra festive by the singing and dancing of Georgian migrant farm workers. The joyfulness of the foreigners from the east may not prove that happiness is something one has to travel to find, but it suggests that uprooting from familiar surroundings need not be all grief and loneliness either.

The narrative of Where Life Begins is not an original storyline. Tradition and modernity in conflict; family obligations versus self-actualization; the possibility of forbidden love: these are among the oldest themes in literature and film. Handling these topics with originality and artfulness is what makes or breaks a film like this. This movie does it with nuance and absent simplistic tropes. The southern Italian landscape makes the whole thing easy on the eyes. (PJ)

A grandfather’s story – available online to May 7

The documentary How Saba Kept Singing had its world première last weekend as part of HotDocs. It can be accessed online until May 7.

The film starts with David Wisnia preparing for his return to Auschwitz-Birkenau after 70 years. Traveling with his grandson and musical partner, Avi, David reveals some new stories about his survival journey. Throughout his life, he had selectively shared details about his war experience, mentioning that his singing voice provided him with privileges that aided in his survival. However, he omitted a major detail – a love affair with a fellow prisoner is what actually helped save his life. Told through David’s perspective, the truth regarding his survival some 75-plus years ago is uncovered.

The film is written, directed and produced by Sara Taksler. It is executive produced by Hillary Rodham Clinton and Chelsea Clinton, and produced by Retro Report, HiddenLight Productions, in association with Burnt Umber Productions.

To buy a ticket to watch the documentary online, go to hotdocs.ca/whats-on/hot-docs-festival/films/2022/how-saba-kept-singing.

– Courtesy HotDocs

Festival features local doc

Left to right: Lydia Okello, Shana Myara and Joanne Tsung. (photo from VQFF)

The 2021 Vancouver Queer Film Festival, which runs until Aug. 22, includes the screening of local feature documentary Well Rounded, directed by Jewish community member Shana Myara.

image - a still from the film Well Rounded — A still from the film *Well Rounded.*

Well Rounded brings fat queers to the front, with interviews from artists to health professionals. Directed by Myara, it features stories from Mi’kmaw comedian and broadcaster Candy Palmater, multidisciplinary performer Ivory and local queers including style icon Lydia Okello and comedian Joanne Tsung. The documentary balances the personal impacts of fatphobia with scientific facts from Dr. Janet Tomiyama, a psychologist working specifically with the causes and impacts of weight stigma, along with socio-political context provided by historian Dr. Jenny Ellison.

Myara is an award-winning writer. She is a curator, recovered festival director, and community arts programmer who has cultivated arts and dialogue for social change for more than 20 years. Well Rounded is her first feature length film. As part of the film festival, it is available for a limited release from Aug. 19 to 21, and includes a post-screening Q&A with the director and cast members.

The full 2021 VQFF program is available online at queerfilmfestival.ca.

– Courtesy Vancouver Queer Film Festival

Crackin’ Out online exhibit

A still from the documentary Crackin’ Out: The Ronnie Tessler Rodeo Collection, showing photographer Ronnie Tessler. The documentary was directed by Sarah Genge and produced by the Jewish Museum and Archives of British Columbia.

The Jewish Museum and Archives of British Columbia is currently hosting Crackin’ Out, an online exhibit of photographs of rural Western Canadian rodeo from 1976 to 1980 by Ronnie Tessler, along with a short documentary by director Sarah Genge. In rodeo, the term “crackin’ out” means “the beginning of the new season, breaking out of the chute, or even breaking out new chaps.”

“These explosive words epitomize for me the spirit of rodeo and the cowboy way of life,” Tessler explained.

The idea to shoot the images began as a “fun photo expedition” to Williams Lake Rodeo in 1976 by four friends who were members of a photography group, the Vancouver Image Exhibition Workshop, which is known for bringing in acclaimed guest artists.

The group worked together for a year and, with the permission of the Canadian Cowboys Association, produced an exhibit at the Finals Rodeo in Edmonton in 1977. Tessler worked independently for the next two years, documenting life at rodeos throughout the west, from British Columbia to Manitoba and into the northwest corner of the United States. Aspiring for objectivity, she realized it was not attainable.

“I wanted to know more about the cowboys, what went on behind the chutes and on the road and what motivated them to take on the challenges they did unsupported by a team or steady income,” Tessler said.

The exhibit takes the viewer not only to the action, the cowboys riding – and falling – but also to the personal and the life surrounding the event: the preparations, the traditions, the camaraderie and the love. The photos evoke an emblematic sense of a particular era in Western Canadian life.

Grouped into three chapters – “Before the Rodeo,” “The Rodeo” and “After the Rodeo” – each photograph is accompanied by stories, observations and explanations from Tessler that encapsulate the feeling that existed the moment each image was taken.

photo - A novice rider at the John Quintana Bull-riding School in Oregon, 1978. Photo taken by Ronnie Tessler. Part of the Crackin’ Out online exhibit — A novice rider at the John Quintana Bull-riding School in Oregon, 1978. Photo taken by Ronnie Tessler. Part of the Crackin’ Out online exhibit.

These images are what photographer Henri Cartier-Bresson, who is referred to in the exhibit, called “the decisive moment.” Or, as scholar John Suler, also quoted in the exhibit, described as “the moment when the visual and psychological elements of people in a real-life scene spontaneously and briefly come together in perfect resonance to express the essence of that situation.”

Rodeo was the first large, thematic body of work that Tessler did. Every project she undertook, she said, began when she “noticed themes coming out on my contact sheets and felt there was something I wanted to pursue. Each took about three years.”

Tessler’s Crackin’ Out was followed by her next major work, Israeli Suite, which was photographed over several visits to Israel. There was no similarity between these bodies of work and her last large project was different still – Jewish life in the West Kootenays.

As for the Jewish connections to the rodeo exhibit, Tessler observed, “I didn’t meet another Jew the entire time and did not encounter or make use of any specific Jewish values while doing the work. Many cowboys knew I was Jewish, and one asked what I was doing photographing a bull-riding school instead of watching Shoah on TV every night. I did enjoy the uniqueness of being an urban, Jewish woman with a family ‘goin’ down the road,’ putting myself on the line to record another way of life.”

Genge’s documentary Crackin’ Out: The Ronnie Tessler Rodeo Collection is part of the exhibit. It expands on the legacy of Tessler’s photography by exploring a multitude of perspectives on rodeo from such people as a stock contractor, a curator, a child of rodeo, a cowboy, an artist and a professor, as well as the archives intern who processed the collection.

“One photograph does not illustrate one idea. By speaking with eight different people, my aim was to bring their collection of voices together to elucidate an ever-shifting narrative of an image,” Genge said. “This film offers a brief glance at some of the distinct and disparate angles that create a multifaceted and, at times, conflicted understanding of Western Canadian rodeo.

“I endeavoured with this film to present aspects of rodeo frequently left untold, specifically its importance to Indigenous people, women and LGBTQ+ communities. It should be noted that, much like Tessler’s inherent presence in capturing these photographs, my subjectivity in curating them is unavoidable,” she added. “I am an unreliable witness who, six months ago, had never set foot at a rodeo, so my bias as an outsider is present throughout.”

The exhibit, which can be found at jewishmuseum.ca/exhibit/crackin-out, also features an hour-long video of its April 21 launch, which includes discussions with Tessler and Genge.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Film festival underway

Alessandro Gassmann plays a Jewish surgeon whose idyllic kayaking trip – and life – is upended when he hears a car accident on the adjacent roadway. (photo from comingsoon.it)

The Vancouver Jewish Film Festival is finally here! Available for streaming until March 14 is a host of movies – thrillers, documentaries, dramas and comedies. We watched all of the above this past week and here’s what we thought about the handful of movies we saw.

Moral entanglement

In the Italian-set film Thou Shalt Not Kill, a Jewish surgeon’s idyllic kayaking on an Italian river is abruptly and inextricably interrupted when he hears a vehicle accident on the adjacent roadway. Coming ashore and scurrying up the embankment, Simone (Alessandro Gassmann) discovers a gravely injured man behind the wheel of a vehicle that has been involved in a hit-and-run. When the doctor, who we are to discover is the son of a Holocaust survivor, sees the swastika tattooed on the man’s chest, he confronts a fate-determining choice.

Driven by guilt or some other impetus, Simone begins a quest that entangles him into the lives of the crash victim’s family. At the same time as he is dealing with the estate of his own problematic father, the surgeon is confronted with the impacts of a different sort of intergenerational trauma.

Simone devises to hire the dead man’s daughter, Marica (Sara Serraiocco), as a cleaner and their awkward relationship evolves. Simone is drawn into their not-insignificant family dramas and he takes some steps to make amends for his lack of action at the scene of their father’s death.

Simone faces a sort of mirror image of his original moral choice when Marica’s brother Marcello is seriously wounded and, again, a despicable tattoo confronts the attending doctor. Is it his relationship with Marica that drives Simone to behave differently in this instance? Or is it a reconsidering of his earlier actions (or inactions) with their father and a chance to in some way right a wrong that leads Simone to save Marcello’s life?

Writers Davide Lisino and Mauro Mancini (the latter of whom also directed) resist some of the stereotypes common in depictions of hate-filled characters and instead allow a portrayal of even those with the most detestable ideas as ultimately human. The acting is universally good to excellent and the conclusion avoids simplistic tying up of loose ends. The complexities of every human life – including those we tend to see as uniformly malevolent – are represented, as are deeply alarming images of neo-Nazism in contemporary Italy.

– PJ

Freedom threatened

Kosher Beach takes viewers into a world about which most of us know little – the lives of a group of women who live in the ultra-Orthodox city of Bnei Brak. Specifically, the documentary focuses on Sheraton Beach in Tel Aviv, or the Separate Beach, so named because it used to front the now-demolished Sheraton Hotel and is open to women and men on different days, so that they are kept separate in their enjoyment of the recreation area.

This separation is what makes it possible for the Orthodox women to go there and they rent a bus to get there from Bnei Brak, about a half-hour drive away. Most of the women swim and relax almost fully garbed, but some younger women take the opportunity to shed their layers of clothing and, some would say, their modesty – but, still, only among women (and the few male lifeguards). We learn some of the reasons the women like going there. Among other things, the beach offers a respite from their families and their troubles, to which we also are made privy.

The safe haven is threatened, however, as there are rabbis in their community who believe that the road to the beach is full of temptation. And, even though the women bus there, the beach is adjacent to – and offers a view of – the Hilton section of the waterfront, the main beach for the gay community, which is problematic for the rabbis. It is interesting to hear the women’s differing opinions on the issue, and their reactions when this freedom of theirs – to go to the beach with one another – is put at risk.

– CR

Inconceivable

A slice-of-life dramedy that addresses the many-faceted hurdles facing a couple struggling to conceive a child, The Art of Waiting brings laughs and cringes.

Liran (Roy Assaf) and Tali (Nelly Tagar) are a couple in their mid-30s who face the reality that medical intervention will be required if they want to become pregnant.

Liran’s parents live in Sderot, the Israeli border town abutting the Gaza Strip that is subject to routine missile attacks from Hamas. A Shabbat in Sderot sends the family to the safe room, but the real bombshells are saved for the dinner table. Liran and Tali tell the family they are trying for a child, not letting everyone in on the challenges that entails. Unexpectedly, Liran’s brother and his same-sex partner make a similar announcement. (“Who’s the father?” blurts out the grandmother.)

In addition to the vagaries of kooky family members, like the fanatically vegan mother-in-law on an all-peel diet, the couple face the chaos of seemingly endless medical appointments and procedures crammed in among the obligations of two busy career professionals. The audience – and the doctor – wonder whether the couple is ready for kids when they only begrudgingly show up for the appointments necessary to hasten parenthood.

Predictably, lovemaking veers into something analogous to animal husbandry, with emphasis on the destination rather than the journey. Sex isn’t the only rote behaviour in the process. The doctor has been through it all many times and has a trademarked patter that amusingly repeats throughout the film.

It is an enchanting and often hilarious look at the difficulties couples face in such a circumstance and illustrates the toll the stresses take on a marriage. Each character is well sketched out and adds a unique and quirky contribution to the whole. The final scene is charming, if predictable.

– PJ

History through art

In The Samuel Project, Eli makes his grandfather, Samuel, the subject of his animated short – a project for school – when he finds out that Samuel is a Holocaust survivor. It is a tale of reconciliation, in part, as Samuel’s son Robert is both a neglectful son, as well as a neglectful father, and he must learn the value of family. (Eli’s mother left when he was very young and Samuel is a widow.) It is also a story about following your strengths and believing in yourself, as Eli’s desire to become an artist is met with derision by his father and grandfather.

The acting by the two leads – Ryan Ochoa as Eli and Hal Linden as Samuel – is a pleasure to watch and there are tender moments between the butcher, an Armenian named Vartan (Ken Davitian), and Samuel, who owns a dry-cleaner. The two men have a running chess game and Vartan brings Samuel some prize meat whenever he picks up his newly cleaned aprons.

While the movie starts strong, The Samuel Project ends with the feeling of an afterschool special. Samuel’s easy telling of his Holocaust experience lacks believability, as does the one-dimensional and undeveloped character of Robert (Michael B. Silver). The character of Eli’s schoolmate and project partner, Vartan’s son Kasim (Mateo Arias), is also lacking in development, but does provide some amusing moments. Eli’s artwork and final project are wonderful.

– CR

Love against the odds

still - Moran Rosenblatt (Shira) and Luise Wolfram (Maria) co-star in Kiss Me Kosher — Moran Rosenblatt (Shira) and Luise Wolfram (Maria) co-star in Kiss Me Kosher. *(photo from totem-films.com)*

The romantic comedy Kiss Me Kosher (aka Kiss Me Before It Blows Up) is the perfect example of why one should be skeptical of reviews. Read them, but then see what you want to see, regardless, because it would have been a shame to have missed out on this thoroughly enjoyable rom-com, which somehow had a rating of 4.9 out of 10 on imdb.com. At press time, it had risen to 5.1, but still not great, and there weren’t any easily findable articles on it in English. (It’s a German film that takes place in Israel, so there may be some reviews in German or Hebrew. For that matter, there may also be some in Arabic, as that language also makes an appearance.)

Kiss Me Kosher encompasses two love stories and a host of complex politics that are lightly touched upon; raising ideas rather than dwelling on them, leaving viewers to decide for themselves, or to question their reactions to various scenes later. The main romance is between Maria (Luise Wolfram), a German non-Jew, and Shira (Moran Rosenblatt), an Israeli granddaughter of a Holocaust survivor. For Shira and her family, there is some discomfort that Maria doesn’t know what her grandparents did during the war. But, for Shira, it is not a deal breaker, and she accepts Maria’s marriage proposal, despite it being only three months into their relationship. For Shira’s survivor grandmother, Berta (Rivka Michaeli), however, it is simply not acceptable for Shira to marry a German and Berta’s harsh and alienating reaction is as understandable as it is hard to watch.

But Berta herself is also in a difficult and publicly unacceptable situation – she’s in love with a Palestinian man, a fellow widower. But Berta knows how most people would react to the relationship. And one of those people is Shira’s dad, an American who made their home in one of the settlements not only because it was more affordable, but because of his politics.

It’s hard enough for all concerned, as Shira and Maria work through misunderstandings, jealousies and Shira’s family dynamics, including her sister, who’s keen to plan Shira’s big wedding that Shira doesn’t want, and brother, who’s filming everything for a school project. So things come to a boil when Maria’s parents fly in from Germany to meet Shira and her family. Revelations, new understandings and some silliness follow. It’s a well-acted, fun movie that makes you think. It deserves a relatively high rating, 7.5 or even an 8 out of 10, which hopefully it’ll receive as more people see it.

– CR

For tickets to the film festival, visit vjff.org.

Chasing elusive photo

Picture of His Life follows Amos Nachoum to the Canadian Arctic, where he hopes to fulfil his dream of photographing polar bears underwater. (photo from Hey Jude Productions)

The ocean, in its vastness, suits Amos Nachoum perfectly. It’s big enough for him to hide. Not from the great white sharks, orcas, manta rays and other large sea creatures he has obsessively sought out and photographed for four decades. But from his traumatic memories of the Yom Kippur War, and from his father’s impossible expectations.

“Amos has made a decision to put the war behind him, to put violence behind him, and to use the camera to tell a different story, a beautiful story, about men and nature,” Israeli documentary filmmaker Yonatan Nir said in a phone interview while his family frolicked nearby in the kibbutz pool. “I think, in a way, he’s reframing his life with his camera.”

Nachoum’s complicated saga is rendered with gravity and grace in Nir and Dani Menkin’s Picture of His Life, which screens in the Vancouver Jewish Film Festival March 3, 8:45 p.m., at Fifth Avenue Cinemas.

Picture of His Life is structured around Nachoum’s summer 2015 expedition to the Canadian Arctic, more than 3,000 miles from his Pacific Grove, Calif., home, to try and fulfil his ultimate dream of photographing polar bears underwater. (Hence, the second meaning of the film’s title.)

The epic documentary’s executive producer is Nancy Spielberg, a nice bit of irony given that her brother made a flick called Jaws many years ago that spawned a widespread, irrational fear of sharks.

Nir and Menkin originally wanted to make a documentary about Nachoum diving in Tonga a decade ago, but that undertaking proved too expensive. Instead, they made Dolphin Boy, a redemptive portrait of a traumatized young Arab healed by swimming with dolphins in the Red Sea, which earned worldwide acclaim.

As it turned out, the extra years were essential, and not just to raise the funds for four Jews (Nachoum, the directors, and veteran underwater cinematographer Adam Ravetch) and six Inuit to trek to and film at remote Baker Lake. The filmmakers’ taciturn and enigmatic subject had to reach a point where he was willing to confide his deeply hidden feelings and memories.

“He really didn’t talk until we got to the Arctic,” Menkin recalled on the phone from his car in Los Angeles, “and that’s when he started to open up.” Nir added, “Amos needed time to open up and to be able, finally, to let us deep into his soul and to tell it for the first time.”

After the Arctic trip, Nachoum gave surprisingly candid interviews to the Israeli press about both his postwar trauma and his father, who had fought in the War of Independence. His way of dealing with his past continued – and continues – to expand.

There’s no question that the process of making Picture of His Life contributed to Nachoum’s evolution. Nir and Menkin visited his father in the hospital near the end of his life, capturing a raw, powerful moment. They subsequently showed the footage to Nachoum with the understanding that they would include it in the film only if he gave his consent.

Nachoum was touched by the scene and agreed to its inclusion. He even enacted an onscreen form of reciprocation to complete the circle.

“We were able to create this closure between the father and the son, but only through the film,” Nir said. “It never really happened face to face.”

The personal story in Picture of His Life is wrenching, but the environmental component is pretty potent, too. “I see myself as a soldier for Mother Nature,” Nachoum declares in the film, but his desperate, late-career pursuit of the polar bear goes even deeper.

“At the end of the day, Amos was looking for his family,” Menkin said. “His family is the universe. It’s Mother Nature. He found his family and lives with it in harmony, and that’s what he wants us to do.”

Michael Fox is a writer and film critic living in San Francisco.

When Chabad turns up

A still from The Rabbi Goes West: one of Chabad-Lubavitch Rabbi Chaim Bruk’s goals is to see a mezuzah on the door of every Jewish home in Montana.

In their documentary The Rabbi Goes West, filmmakers Gerald Peary and Amy Geller have succeeded in a difficult task – providing a balanced, respectful and entertaining glimpse into what happens in a state with a small, minimally affiliated Jewish community when Chabad-Lubavitch arrives.

A branch of Chassidism, Chabad-Lubavitch was started some 250 years ago in White Russia, in what is now Belarus. After the Holocaust, the movement began its outreach in earnest, trying to reach non-religious and unaffiliated Jews almost literally everywhere in the world. There are now approximately 5,000 Chabad emissaries in more than 90 countries.

While emissaries may receive some seed funding to start a new centre, they must raise their own funds to stay active. In 2006, Chabad Rabbi Chaim Bruk ventured from Brooklyn, N.Y. – Chabad headquarters is in Crown Heights – to Bozeman, Mont., to scout it out. Encouraged by the growing population and the amount of tourism, Bruk returned to Crown Heights to get the OK to set up a centre there. Given the green light, he and his wife Chavie did just that in 2007. The rabbi’s goal? To ensure that every one of Montana’s 2,000 Jewish families has a mezuzah on their door. One of the ways in which he makes headway on this task is by traveling all over the state, asking safe-looking strangers (who are the vast majority, he says) whether there are any Jews in the area and then, when he finds them, boldly introducing himself and his purpose.

As charming and open as Bruk seems, his presence, the ultra-Orthodox Judaism to which Chabad adheres and the movement’s expansionist mission – two more Chabad centres have opened since the Bruks arrived – are not universally welcomed by the Montana Jewish community. The Rabbi Goes West includes interviews with fellow rabbis Francine Roston (the first Conservative woman rabbi to lead a large congregation), who came to Montana from New Jersey in 2014; Allen Secher (co-founder of Chicago’s first Jewish Renewal congregation), who came to Montana after he retired in 2000 but retook the bimah when he found out he was the only rabbi in the state at the time; and Ed Stafman (a former trial lawyer), who came to the state from Florida. The film also includes commentary from local Jews from all four congregations.

While Bruk has limited involvement with the other congregations and rarely, if ever, joins their events – he contends that most of them violate some aspect of Judaism, such as the laws of kashrut, for example – the Jewish community does unite, along with other religious and secular groups and individuals in the state, when faced with neo-Nazi threats and cyberattacks.

The Rabbi Goes West is a documentary well worth seeing, both for its content and the way in which that content is presented. Sponsored by the Vancouver Jewish Film Centre, it screens at the Vancouver International Film Festival Oct. 7, 6:30 p.m., at Cinémathèque, and Oct. 8, 11:30 a.m., at International Village 10. For the full festival lineup, visit viff.org.

Survivor dances duet of life

Éva Fahidi, in front, and Emese Cuhorka in a still from The Euphoria of Being, directed and written by Réka Szabó.

Éva Fahidi was 18 years old when she and her family were taken to Auschwitz. The men and women were separated. The women’s selection committee cut the line after Fahidi: “I went one way, and my whole family the other way. It was over. We are talking about a fraction of a moment, when one didn’t even have the faintest idea of what was really happening.” Forty-nine members of her family were murdered, including her mother, father and sister.

Fahidi tells this part of her story as dancer Emese Cuhorka, covered from head to toe in a black leotard, moves around her, expressing with her body some of what Fahidi is expressing verbally. This is but one of many moving scenes in The Euphoria of Being, written and directed by Réka Szabó. The Jewish Independent has chosen to sponsor the documentary’s screening at this year’s Vancouver International Film Festival, which runs Sept. 26-Oct. 11.

Szabó had heard Fahidi give a talk in Berlin, and she had read Fahidi’s memoir, The Soul of Things. She wrote to Fahidi about wanting to make a performance about her, with her it in. The almost-90-year-old Hungarian Holocaust survivor responded positively: “Every person should possess some form of healthy exhibitionism,” she says in the film. “I have more than is needed, so I don’t have any excuses.”

Cuhorka reminds Szabó of Fahidi. From this resemblance came the concept of a duet. At one of the first rehearsals, Fahidi shows Cuhorka what she’s able to do physically. “And, from the outside, it is like seeing an entire life at once,” says Szabó, as she watches them move together.

photo - Réka Szabó — Réka Szabó *(photo by Dusa Gábor)*

The documentary covers the three-month period prior to the October première of what would become Sea Lavender. The work is the collaborative creation of the three women and, while what we are shown of the final result is powerful, it is the process and the bonds formed by the women that have the most impact, and give the film its inspirational quality.

Fahidi is remarkable. She is smart, spirited, well-spoken and endearing. When she talks about her Holocaust experiences, it is as if she is reliving them; her eyes look unfocused, her body appears heavier, her anger remains. She says her family should have left Hungary in 1935. “But my poor father, he couldn’t see beyond his nose,” she says. So proud was he of what he had built, he couldn’t leave it behind and only go with the clothes on his back. “This is the eternal tragedy,” she says, “that you don’t see things for what they are when you see them. Absolute idiocy.”

The film then cuts to a photo of the family – her parents, sister and her – as Fahidi describes the way in which she imagines them being gassed. She talks about a documentary she saw on Zyklon B, how it was first tried on geese. Such factual expositions lay raw the depth of her grief.

Yet, when Szabó asks Fahidi to list some of the things that helped her survive, Fahidi remarks that you have to appreciate and value the fact that you’re alive. “The fact that you exist, in itself, is euphoric,” she says. Hence, the name of the documentary and of the choice of “the flying chair duet” as the final scene of the performance. In discussing the nature of tragedy, Fahidi concludes that it’s no use thinking about it because you always end up in the same sad place. “Meanwhile,” she says, “you live happily.”

Seeing Cuhorka and Fahidi work and perform together is delightful – the two really do bear similarities, and their mutual respect is evident. The closing text of the film notes, “At the age of 93, Éva is still performing regularly. So far, we have staged 77 performances of Sea Lavender in numerous cities, such as Berlin, Budapest and Vienna.” While it is too much to hope that the show will come to North America, it is satisfying to know of the project’s life-changing effect on Fahidi, who, apparently, “can’t imagine being alive and not performing the piece anymore.”

The Euphoria of Being screens Sept. 27, 12:30 p.m., at International Village 8, and Oct. 3, 7 p.m., and Oct. 4, 10 a.m., at Vancity Theatre. For tickets, visit viff.org.

The search for a friend

Finding Fukue follows Jessica Stuart’s journey to Japan to find her childhood friend.

To what lengths would you go to find a childhood friend whose letters stopped coming decades ago? When online searches proved fruitless, Vancouver-born, Toronto-based musician Jessica Stuart headed back to Japan, and her journey is recorded in the CBC Short Docs film Finding Fukue, which was produced with Real Stories. Since posted to YouTube last November, the charming and moving documentary has been viewed more than 3.6 million times to date.

“When I was 9 years old, my parents got English teaching jobs and moved us all to Japan for a year,” shares Stuart as the film starts. Among the images we see are clips of home movies from that year, 1988. “I was a blond kid, and that made me of interest to all the Japanese people because they had never really seen a blond-hair person before,” she says. “They would point at me or my sister, touch my hair, talk at me; I didn’t understand anything yet. The day after we arrived, I went to school for the first time and then that was crazy. I didn’t feel that anyone was interested in getting to know me, except for one person, and her name was Fukue, and we became best of friends.”

The Stuarts – Wendy, Ron and daughters Fiona and Jessica – settled in Saku, then a small rural village with no foreigners. Now, however, Stuart has to start looking for her friend Fukue in a city of 100,000 people. She visits the elementary school they attended and gets a yearbook, where she gets Fukue’s father’s name and an address from the year 2000, but this leads her to a new development, where she and her translator (for the more complex encounters) meet some women who remember her family but can’t help with finding Fukue.

At Saku City Hall, a press contingent meets Stuart and she gets the word out on television and in print. Finally, a clerk at City Hall manages to find a phone number for Fukue’s sister, who connects the two friends. The reunions – first by phone and then in person – are quite emotional. The two fall into a familiar comfort and get reacquainted. They have kept in touch since.

The approximately 21-minute film can be found at youtu.be/ZVlZMOB-Sq0.