Dancing at a Jewish Community Centre party, 1984. (photo from JWB fonds, JMABC L.11733)
If you know someone in these photos, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
In the photo above and those below: People socializing at an unidentified event, possibly a University of British Columbia event in honour of Harry Adaskin, 1985. (The above photo is from JWB fonds, JMABC L.13764)
If you know someone in these photos, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
Tour organizer Carmel Tanaka at one of the tours last stops. (photo by Kayla Isomura)
The first Jewish neighbourhood in Vancouver was in Strathcona, which also served as the first home for many, if not most, cultural communities that make up the diverse fabric of the city. The neighbourhood welcomed wave after wave of immigrants of different backgrounds and continues to do so today. The rich multicultural history of this area – too often overlooked amid the social challenges of the larger Downtown Eastside – was given its due in a series of walking tours this spring.
Carmel Tanaka organized the tours, bringing together almost two dozen community organizations. Tanaka is chair of the human rights committee of the Greater Vancouver Japanese Canadian Citizens’ Association and an active member of the Jewish community, but the tour is an ad hoc, grassroots project with no umbrella organizing agency. Partnering agencies include Heritage Vancouver, the Dr. Sun Yat-Sen Classical Chinese Garden, the Nikkei National Museum and Cultural Centre, Vancouver Asian Heritage Month Society, the Jewish Museum and Archives of British Columbia and the Jewish Independent. The Cross Cultural Strathcona Walking Tour took place each Sunday in May, with two tours each day. Tanaka said she hopes to make the tour an annual event.
Tanaka came up with the idea after participating in a walk of Hogan’s Alley, Vancouver’s historic black neighbourhood, as part of Jane’s Walks, a global festival of citizen-led walking tours inspired by the late visionary urbanist Jane Jacobs. A week after her exploration of the neighbourhood’s black history, Tanaka took the Jewish Museum’s walking tour of Strathcona.
“We were walking similar streets and even talking about places that are right across the road from each other and I started to think, well, there must have been interaction between our communities,” she told the Independent. “Why not bring the guides, the experts, the archivists and the know-alls into one room and see if we can do something together. What started as a small group of four to five guides, who do existing tours, blossomed into 20-plus participating organizations, including community organizations, heritage organizations, the Vancouver School Board and more. We’ve been told there have been attempts to do something like this before, but not to this degree. It’s very exciting that we’re all working together.”
The tour, which took in Hogan’s Alley, Jewish Strathcona, former Japantown and Chinatown, was intended to build awareness of the contributions of immigrant communities then and now. It took place in May as part of the celebration of Vancouver Asian Heritage Month and Canada’s Jewish Heritage Month.
The theme of the walking tour this year was education and the starting point of the two-and-a-half-hour adventure was Lord Strathcona Elementary School, the city’s oldest. Referred to as the “League of Nations” for its diversity, the school remains one of the most multicultural in the country.
One former Strathcona student, Elder Larry Grant of the Musqueam Nation and Chinese-Canadian communities, recalled the experience of growing up in the area and the impact the cultural mosaic had on him and others.
Opened in March 1891 as East School, it was renamed in 1909 in honour of Donald Smith, Lord Strathcona, who drove the last spike in Canada’s first transcontinental railway. To get a sense of the extraordinary range of ethnicities, a survey in 1940 indicated that the students included 650 of Japanese descent, 300 Chinese, 150 Italian, about 150 Yugoslavian, Ukrainian and Polish students, about 100 of British descent, several from India and a scattering from other European countries. After the regular school day, many of the students would have proceeded to after-school programs in their heritage language at, for example, the Vancouver Japanese Language School and Japanese Hall, a 1906 building on Alexander Street where the tour finished.
Jewish kids would have made their way down the block from Strathcona elementary to the B’nei Yehuda synagogue, since converted to condos but, at the time, the spiritual and figurative centre of Jewish life in the city. The synagogue opened in November 1911, with an after-school program in Jewish tradition. A full-time day school, Talmud Torah, opened there in 1921 and moved to its current location on Oak Street in 1948.
In 1942, when the Canadian government instituted a wartime policy against Japanese and Japanese-Canadians, about half of Strathcona school’s population disappeared, forcibly relocated to camps in the British Columbia interior and elsewhere east.
The tour featured different community guides at each destination along the route, bringing together a patchwork of knowledge about different communities to help participants form an impression about how different communities maintained their distinctiveness while interacting with the variety of cultures and languages around them.
Not far from the industrial waterfront, Strathcona grew, in part, from the maritime trade, especially the 1858 discovery of gold in the Fraser Canyon. But, as guides noted, the area has probably been a gathering place for thousands of years, initially as a summer campsite for the Musqueam, Squamish and Tsleil-Waututh First Nations. The 1858 gold rush, and successive ones further north, brought merchants from China and Jewish provisioners from San Francisco. Indentured labourers from China, who worked on the Canadian Pacific Railway, helped launch the beginnings of Chinatown in the area around Pender Street. Japanese, Portuguese and Italian immigrants followed, with many working in the Hastings Sawmill and other resource-related industries.
The tour passed the National Council of Jewish Women Neighbourhood House on Jackson Street, a locus of Jewish social activity that is seen as a precursor to the Jewish Community Centre. The Vancouver chapter of NCJW was founded in 1924 and helped new immigrants settle, learn English and find jobs. One of their landmark programs was the Well Baby Clinic, which immunized kids and helped new parents care for their families. National Council remains active today, providing services especially for families and youth, educational and advocacy programs around human trafficking and spreading awareness about Jewish genetic diseases.
Later, the tour passed Oppenheimer Park, named for the city’s first – and so far only – Jewish mayor, David Oppenheimer.
An important part of the tour was Hogan’s Alley. The creation of the Georgia Viaduct destroyed a large part of the historic black neighbourhood but Fountain Chapel, a branch of the African Methodist Episcopal church, still exists, though it is now a private residence.
From Hogan’s Alley, the old Canadian National Railway station looms large to the south, and it was the profession of Pullman porter, made up almost exclusively of African-American and black Canadians, that was a launchpad to the middle class for many black families. The development of the black neighbourhood in this location owed its origins to the proximity to the train station.
From there, the tour proceeded into Chinatown and the Dr. Sun Yat-Sen Classical Chinese Garden. A sawmill at the foot of Carrall Street, constructed in 1886, provided employment for many Chinese men and set in motion the establishment of Vancouver’s Chinatown on this block.
In 1947, the Chinese Immigration Act was repealed, rescinding a racist law and opening the door to more Asian newcomers and establishing equal rights, including the right to vote, for Chinese-Canadians. The tour also recalled how, in 1907, a group calling itself the Asiatic Exclusion League incited a mob of about 9,000 rioters who rampaged through Chinatown and Powell Street, smashing windows and destroying properties. This led to the federal government reducing immigration from East Asia.
The tour continued to the Mon Keang School in the Wongs’ Benevolent Association building, an example of a Chinatown clan society. These societies supported extended family members as they migrated, serving as housing agency, employment office, post office and bank for new arrivals. Chinese men could borrow money here to pay Canada’s discriminatory head tax and to send money home to their families in China.
Mon Keang School provided a classical Cantonese education to the first generation of local-born children and, in the 1930s, was just one of 10 such Chinese schools in the area. By the 1970s, Chinese families were living throughout the city and Chinese-Canadian kids were choosing sports and other extracurricular activities over Chinese school. Mon Keang School closed in 2011 but reopened in 2016 with a grassroots community program taking a different approach to Chinese language learning.
The history of Christian social action in the neighbourhood is demonstrated powerfully at the corner of Hastings and Gore, where the Salvation Army citadel, now boarded up, stands across from First United Church, a hub of social programs in the Downtown Eastside, and nearby Saint James Anglican, which also has a long activist history. While plenty of good work has emanated from these institutions, during the era of Indian residential schools in Canada, from 1883 to 1996, churches were complicit with the federal government in the genocide of indigenous Canadians through the deliberate and brutal attempts to exterminate indigenous cultures and languages.
The walking tour tries to highlight the main aspects of the area’s history, without romanticizing it.
“This is a grassroots initiative led by myself and a bunch of amazing, dedicated team members,” Tanaka said. “We’re really hoping that this will become an annual event and will be able to include even more communities next year. We’ll see what this turns into.”
Dayson Here portrays Ben Dayson’s innate business acumen and his economic success, as well as his unwavering devotion to his wife, Esther.
Following the publication of the Nemetz family biography Don’t Break the Chain: The Nemetz Family Journey from Svatatroiske to Vancouver, in 2017, comes a new book called Dayson Here: The Story Behind the Voice, compiled and written by Shirley Barnett and Philip Dayson.
Anyone who met Ben Dayson knows he was larger than life. Standing at five feet, six inches (or thereabouts), he was a giant among men. People knew him for many things, but primarily his business success, his deep and abiding love for his “beautiful wife” Esther, and his close family. What’s missing from that picture are his modest beginnings in Ukraine, the journey that brought him to Vancouver, and the man behind the voice. The new book, comprised mainly of direct quotes from Dayson – thanks to the Dayson/Barnett families and the Jewish Museum and Archives of British Columbia – and black-and-white photos, tells a more intimate story of his life. My favourite quote of his is: “I know nothing and you know even less!” Pure Ben Dayson.
The book portrays not only Dayson’s innate business acumen and the extent of his economic success, but also his unwavering devotion to his wife, Esther. She was the epicentre of his life, the voice of reason and the sole calming influence in his life.
It’s no secret that Dayson was an extraordinary character. He made his presence known, and loved to “work a room.” Within the space of a few hours, he could be loud, moody and assertive in his office, then morph into a charming, polite man in a social setting.
Dayson was very interested in real estate development, first residential and, later on, commercial. He had a natural business sense, despite having little to no formal education. There’s no question that his obsession with building and developing fed the fire in his belly. He’d often drive friends around to visit his buildings.
Starting life in Canada wasn’t easy, but, with determination and sheer energy, he parlayed his first business ventures into greater and greater things. Ironically, his difficult start in life (his father died when Dayson was 15) primed him for later success. Having witnessed pogroms and antisemitism, Dayson was determined to have a better life for himself and his family. When a cousin in Kamsack, Sask., sent papers to help him come to Canada, that gave Dayson the impetus to build that good life. Traveling from Ukraine to Moscow, then Riga, Berlin and Rotterdam, Dayson’s world opened up. In Rotterdam, “he became acquainted with new things in life – chocolate, coffee, white bread and girls.”
But Dayson became impatient to get to Canada. In anticipation of his future, he bought a few essentials: a new suit, a pair of shoes and a hat, which left him with only $7. His arrival in Canada took him from Halifax to Montreal to Winnipeg and then to Kamsack, where he settled in 1927. Beyond most everything else, gaining Canadian citizenship was one of his proudest accomplishments. A more patriotic man you could not find.
Friends from his hometown sent word that Esther Nemetz, who grew up just blocks from Dayson in Ukraine, was living in Vancouver – and she was a beauty. Despite never having met her, Dayson began a correspondence with her in 1931. He courted her by mail, despite that she was engaged to a doctor from London, Ont. Dayson’s trademark perseverance won the day and their romance grew. As some people know, Dayson began life as Boruch Deezik, but, at the urging of his wife-to-be, he Americanized his name and became Ben Dayson.
Nemetz’s six brothers had done well since their arrival in Canada and she benefited from their generosity, having the “wedding of her dreams,” after which, the couple moved to Viscount, Sask., where Ben Dayson had already purchased a general store. The book recounts that “Esther sold her furs and diamond rings to help buy inventory.” Their business grew, they made more money, and became community leaders.
Working together as partners, Ben and Esther Dayson grew their family and built a good life. They moved to Saskatoon and bought a meat market, which also did well. In 1949, Esther suggested they move to Vancouver, since her six brothers and two sisters lived there. Living in the big city, the Daysons involved themselves in the Jewish community, surrounded themselves with extended family and expanded their social circle.
In 1951, Dayson discovered real estate and became consumed by it; he built numerous apartment buildings in Vancouver, Richmond, Burnaby, New Westminster and West Vancouver. He had a remarkable sense of what would work and what wouldn’t in the real estate world. He was a pragmatist and a savvy, self-taught businessman. In the 1970s and 1980s, he discovered industrial property, and the book paints a picture of a tenacious but principled man who always got what he wanted. Unless his wife vetoed it.
Throughout their life, Ben and Esther Dayson were great philanthropists and ardent supporters of Israel. Among the many causes they supported was the Richmond Public Library, where I was first introduced to Ben. Having built the first high-rise apartments in Richmond and benefited from them, Dayson felt he owed a debt of gratitude to Richmond. So, in 2004, the couple gave $50,000 to the Richmond Public Library Endowment Fund, one of the library’s largest single donations.
An avid reader and lover of books, Ben Dayson also gave most of his personal Judaica book collection to the library, and established the Ben and Esther Dayson Judaica Collection at the Brighouse (Main) Branch. Thanks to the Daysons, the library is now home to one of the Lower Mainland’s largest Judaica collections, and includes Jewish books, DVD movies and newspapers. In 2004, Ben Dayson was awarded the British Columbia Library Association Keith Sacré Library Champion Award for his support of libraries, literacy and public access to information.
As a senior librarian at the Richmond Library, I had the honour and pleasure of working closely with Ben Dayson to develop this collection. He maintained a hands-on approach to the collection, and would regularly buy and donate Jewish-themed books to the library. Always insisting on an accurate (and usually immediate) accounting of the books he donated, I would often get calls from him, asking (telling?) me to come to his home with the library’s laptop, so I could type out an author/title list of the books he donated.
This was a regular occurrence. But I remember one particular time when there was a bad snowstorm. It was a Friday night and my home phone rang at around 8 p.m. It was Dayson. He said, “I have books for you. Come and get them.” I recall asking him, “You mean right now?” To which, naturally, he replied, “Yes.” It was around 2006 and I didn’t yet own a personal laptop. Knowing that few people ever say no to Ben Dayson (and live to tell the tale), I drove through the snowstorm to his home, bearing a pad of paper and a pen. The rest is history.
Dayson Here: The Story Behind the Voice is filled with fascinating information about the Dayson family business. But there are also plenty of surprising and humorous anecdotes demonstrating how passionate Ben Dayson was about issues that offended him personally. He pursued causes until he got a satisfactory resolution, or was forced to give up the fight, like when the government revoked his driver’s licence at age 95.
As Shirley Barnett said so eloquently in her father’s eulogy, Ben Dayson “lived his life loud and clear.” It’s nearly impossible to encapsulate the enormity of his personality, but this book does just that, with humour, honesty and love. His headstone says it all: “Once met, never forgotten.”
Copies of Dayson Here are available at the RPL Brighouse branch, the Isaac Waldman Jewish Public Library at the Jewish Community Centre of Greater Vancouver or by contacting the authors directly.
Shelley Civkin is a happily retired librarian and communications officer. For 17 years, she wrote a weekly book review column for the Richmond Review, and currently writes a bi-weekly column about retirement for the Richmond News.
Photographs from an unidentified event, possibly a University of British Columbia event, likely in honour of Harry Adaskin, 1985. In the photo immediately below, of the women socializing by the piano, Shirley Kort is second from the right. (above photo JMABC L.13770)
If you know someone in these photos, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
Dave and Rose Nemetz with an unidentified group, undated. (photo from JWB fonds, JMABC L.16225)
If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
Women at the Beth Tikvah Sisterhood spring conference, which took place at Beth Israel, 2000. Shelley Ail is the first on the right, but the others are unknown. (photo from JWB fonds, JMABC L.11302)
If you know someone in this photo, please helpthe JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s)collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos,visit jewishmuseum.ca/blog.
Vancouver’s Dr. Carol Herbert, professor emerita of family medicine and adjunct research professor of pathology at Western University, was awarded an honorary doctor of science, honoris causa (DSc), at the Oct. 24 afternoon session of Western University’s 312th convocation. Herbert served as dean of the Schulich School of Medicine and Dentistry from 1999 to 2010. A pioneer in developing services for sexually assaulted adults and children in British Columbia, she was co-founder and co-director of the Sexual Assault Service for Vancouver from 1982 to 1988.
She spoke to graduates at the convocation, asking them to keep in mind one acronym: PROP (privilege, responsibility, opportunity and passion).
“Acknowledge your privilege. While you have been diligent in your studies, the fact that you and I are here today is evidence of our privilege,” she said.
With privilege, there is a responsibility to give back, she added. Graduates must reflect on what they have been given and remember to pay it forward and embrace opportunities to help others. “Be as passionate about ensuring the success of others as you are about yourself. Start small, but start contributing to your community.”
Herbert reminded graduates of the difficulties women in science continue to face today. “I want to encourage women scientists to hang in there,” she said, to juggle a career and family, to look for workplaces that support them and their complex lives, and to seek mentors. She encouraged all to work towards a level playing field in which women have equal opportunities.
For the full address, visit news.westernu.ca/2018/10/herbert-offers-props-graduates.
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Vancouverite Deborah Katz has won the 2018 Vine Award in the category of children’s literature. Of Rare is Everywhere (Miss Bird Books), which Katz wrote and illustrated, the award jury said, “Fun, exciting and such a different take on difference and diversity for our small children.”
The Vine Awards honour the best Canadian Jewish writers and Canadian authors who deal with Jewish subjects in four categories – fiction, non-fiction, history and children’s/young adult literature – each with a prize of $10,000. The 2018 jurors – Beverley Chalmers, Joseph Kertes and Lee Maracle – reviewed 59 entries this year.
The Koffler Centre of the Arts announced the 2018 winners at an awards lunch at the Windsor Arms Hotel in Toronto. The other winners were Laurie Gelman for Class Mom (Henry Holt and Co.) in the fiction category, Julija Šukys for Siberian Exile: Blood, War and a Granddaughter’s Reckoning (University of Nebraska Press) in the non-fiction category and Hugues Théorêt for The Blue Shirts: Adrien Arcand and Fascist Anti-Semitism in Canada (University of Ottawa Press) in the history category.
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The Jewish Museum and Archives of British Columbia awarded the inaugural B.C. Jewish History Research Prize to Nathan Lucky, for his article “British Columbia newspaper responses to Jewish persecution in Europe, 1938-1939: A call for refugees and a cause for civilization.”
This undergraduate essay explores relations between the Jewish community press and the mainstream press in British Columbia. It demonstrates the ways in which Jews in the province were alert to world affairs and worked to impact Canadian policies of immigration in response to unfolding tragedy abroad. Juxtaposing reporting and editorials published by the Jewish Western Bulletin (the predecessor of the Jewish Independent) with those of contemporary non-Jewish publications, the author documents the shifting waves of public discourse as new information arrived from Germany and Austria. The article makes substantial use of the B.C. Jewish Community Archives, particularly the Jewish Western Bulletin Collection, and it demonstrates how future scholars might also incorporate the collection, and the archives more broadly, into their research.
The prize was awarded on Nov. 21 at the annual general meeting of the Jewish Historical Society of British Columbia. Following the AGM, guests gathered to hear a lecture by Lucky, summarizing his research. This award and lecture will be an annual tradition of the JMABC in the coming years.
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Breanne Harmon (née Jackson) has been appointed general manager of Green Thumb Theatre, which has been bringing live theatre to young audiences for 40 years. Before taking on the role of general manager at Green Thumb, Harmon worked as the tour and education manager for two years.
Born and raised in Richmond, Harmon has trained and worked in theatre for most of her life. She graduated with honours from the University of British Columbia with a bachelor of fine arts in theatre production/design, where she was the recipient of the Norman Young Scholarship for Theatre and the Dean of Arts Scholarship, while also completing the fine arts program in visual arts at Langara College. At UBC, she was a member of the Jewish Students Association at Vancouver Hillel and sat on the Hillel board as alumni representative after graduation.
Harmon has worked as a stage manager, production manager and arts administrator for various companies across Canada, including the Shaw Festival, Arts Club Theatre Company, National Arts Centre, and Chemainus Theatre Festival, among many others. She has sat on the Jessie Richardson Theatre Awards Society board, the GVPTA’s Theatre Engagement Project Steering Committee, the Jessie Richardson Theatre for Young Audiences and Large Theatre juries and was a stage management mentor with the Cultch’s Ignite program.
She is also the very proud mother to her 1-year-old son.
When Louis and Emma Gold arrived in Granville, precursor to Vancouver, the merchant family from Kentucky became the first members of what would grow into the booming Jewish community in the Lower Mainland.
Like most of the first Jewish immigrants to British Columbia, the Golds moved to the eastern end of downtown, where they opened a general store. Two waves of European Jews would come to Vancouver in the late 19th century and the Strathcona neighbourhood would become their home. It was an era during which new Jewish arrivals to North America largely found employment as merchants or doing various trades and Vancouver’s East End provided affordable and accessible housing for the working class.
“So many immigrant communities passed through there,” said Michael Schwartz, director of community engagement for the Jewish Museum and Archives of British Columbia.
The Jewish history of Strathcona is no secret, and the museum has offered walking tours of the neighbourhood for decades, beginning with a self-guided one in 1986, which grew into the current monthly guided tour. But, while those familiar with Jewish Vancouver may already know about the community’s past, Schwartz is hoping that a new school curriculum and video series created by the JMABC will make that history significantly more accessible.
East End Stories, completed in June, includes six short online videos and a 43-page study guide intended for use with students in grades 7 through 9. In addition to making some of the information offered on the walking tour available to those who can’t attend in person, Schwartz said the project also unveiled new information about early Vancouver Jews.
“It gave us the opportunity to do more research, to dig deeper, to find stuff we hadn’t before,” he told the Independent.
The result is the six videos, covering the first arrivals, the early community institutions and history of philanthropy, as well as Vancouver’s second mayor – David Oppenheimer – entrepreneur and philanthropist Jack Diamond, and the Grossman family. (Among other things, Max Grossman started this community newspaper.) Each running just under five minutes and offering encyclopedia-style capsule histories, the videos feature narrators from the local community. Schwartz said the photographs used were drawn from 17 archives across the world, including ones in California, Jerusalem and Poland.
The study guide covers the material in each video but is structured slightly more broadly, wrapping the Oppenheimer and Diamond biographies into a single lesson focused on how Jews shaped Vancouver, for example.
Schwartz said the impetus for creating the educational resources came after a vice-principal in the city asked whether there was a way to bring the information from the walking tour to classrooms at his school, as the logistics of bringing dozens of students to the neighbourhood itself was too complex. The museum offered the school replicas of wall panels that appear along the tour, but the study guide goes further, and meets current provincial guidelines for social studies curricula. Schwartz said museum staff will attend the B.C. Teachers Federation Conference in October to publicize the project, which was made possible by a $50,000 grant from the Canada 150 grant program.
“That provided the anchor funding and we were able to build the rest of the budget with smaller grants,” Schwartz explained. “It had always been a wish list thing and, when this funding opportunity arose, I thought, ‘Let’s give it a shot.’”
The lesson plans are intended to be used in conjunction with other Vancouver ethnic histories and video series created by Orbit Films, the company that produced East End Stories. The other histories are Black Strathcona, Nikkei Stories, which focuses on Japanese Canadians in Vancouver and Steveston, and South Asian Stories.
“All these different communities … faced struggle, rose to the occasion and relied on each other to be able to do that,” said Schwartz.
Highlighting the Jewish community’s roots in Vancouver and the similarities that the community shares with other immigrant groups is one of the goals of East End Stories, Schwartz said, adding that it could help combat certain stereotypes about Canadian Jews.
“Jews are assumed to have always been successful and that’s just not true,” he said. As can be seen in East End Stories, “many of us are stable or in some cases successful today [but] that’s new history.”
The videos and study guide also highlight a period of Jewish history in the Lower Mainland that was different for the way in which Jews were geographically concentrated in a certain quarter of the city, a phenomenon that remained true even after Jews largely left Strathcona but which has changed in recent decades.
Schwartz said that, during the 1950s, the community left Strathcona and clustered around Oakridge and Kerrisdale. The Baby Boomer generation dispersed but would return to the community to visit parents and attend community functions. But, while community institutions like the Jewish Community Centre of Greater Vancouver remain along the Oak Street corridor, fewer Vancouver Jews are calling the area home.
“We’re in a moment of transition,” Schwartz said. “We’re seeing a decline in gathering places and institutions where people come together.”
While online resources like the East End Stories videos, which are available on the Jewish Museum’s website, jewishmuseum.ca, can help bring people together figuratively and in shared knowledge and history, Schwartz said that in-person activities like those enabled by the walking tours and the classroom guide remain essential.
“There’s Jewish history in all corners of the city and it’s important for us to be present in not particularly Jewish areas to share the history of our community and spark dialogue about diverse histories of the city,” Schwartz said.
Arno Rosenfeld is a freelance journalist based in Vancouver. He has covered Canadian Jewish issues for JTA and the Times of Israel.
If you know someone in this photo, please help the JI fill the gaps of its predecessor’s (the Jewish Western Bulletin’s) collection at the Jewish Museum and Archives of B.C. by contacting [email protected] or 604-257-5199. To find out who has been identified in the photos, visit jewishmuseum.ca/blog.
