dance – Jewish Independent

Dancing with purpose

Vanessa Goodman (photo by David Cooper)

One could be forgiven for thinking there was a Jewish dance festival coming up, as there are so many community members participating in this year’s Dancing on the Edge, which takes place July 2-11.

Adapting to the circumstances of the pandemic, which limits public gatherings, DOTE festival producer Donna Spencer recently announced that, while it won’t be possible to present the initially planned 30-plus live performances, the festival “will be offering instead some specially curated digital programming with live-streamed performances, premières of dance films, dance discussions, four outdoor live performances in the Firehall’s courtyard and one dynamic theatre performance at the Firehall Arts Centre theatre (all live performances for very limited audiences with safety precautions in place).”

Among the featured dance companies and choreographers are, in alphabetical order, Action at a Distance (Vanessa Goodman), All Bodies Dance (Naomi Brand, with Carolina Bergonzoni), Ben Gorodetsky, Ne. Sans Opera and Dance (Idan Cohen), Radical System Art (Shay Kuebler), the response. (Amber Funk Barton) and Tara Cheyenne Performance.

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Action at a Distance is presenting Solvent, a new work created in collaboration with musician Loscil (Scott Morgan).

“I have been incorporating video footage into my work for years, and the recent time at home has provided an opportunity to generate material and experiment with new editing techniques,” said Goodman. “In some ways, this is an extension of our previous work together. Our first video collaboration was for a song on his album, Monument Builders. Since then, we have built four works together for my company Action at a Distance, including Never Still, which was presented by the Firehall Arts Centre in 2018.”

When the pandemic hit, Goodman said, “At first, I found myself grasping for something substantial to hold onto and tried to reschedule all the tours and premières that were being canceled. It was challenging to let go of everything. Eventually, I came to terms with the downtime and embraced the slow pace as best I could.”

When the need to isolate began, she said, “I started making short dance films for myself and my 96-year-old grandmother to help us stay connected. At times, it has been tough to stay motivated during the shutdown, and this was a simple way to stay creative.

“There’s no way to compare these sketches to a staged dance performance,” she said. “However, when I shifted my frame of mind and started to approach video as a whole new medium instead of an altered version of an existing piece, I became more comfortable with the idea of sharing work this way. I am very grateful to DOTE for bringing the community together to share work right now.”

Even in such times, arts and culture are “absolutely vital,” said Goodman. “Without them, we’re living in the dark ages. It is essential to have creative outlets for expression. Right now, finding connections through creativity can help cut through the isolation. Art can provide much-needed escape and levity in challenging times, as well as reframing current issues and inspiring insight around movements of essential social change.”

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Naomi Brand (photo by K. Ho)

All Bodies Dance Project (ABDP) is bringing Ho.Me to the festival. “The film was commissioned by F-O-R-M, Festival of Recorded Movement, last year … and is a collaboration between longtime ABDP company members Carolina Bergonzoni (choreographer/director), Peggy Leung (dancer), Harmanie Rose (dancer), Mathew Chyzyk (dancer) and Vancouver-based artist Gemma Crowe (cinematographer/editor) and Alex Mah (composer),” said Brand. “Ho.Me explores themes of belonging and comfort in relation to inhabiting one’s own body. The film is comprised of three personal solos shot inside the dancers’ own apartments. In the piece, we get to see these three very different bodies dancing within the privacy of their own homes among the objects that have meaning to them.

“While the film was created long before the pandemic, the significance of moving inside our homes feels really different now since we’ve all been spending so much time inside. Many dancers have been figuring out how to turn our living spaces into places where we can also practise, explore and move, as studios haven’t been an option.”

Since the start of the pandemic, ABDP has moved some of its community dance programming online.

“We also started a weekly virtual gathering for our community of dancers in order to prevent social isolation,” said Brand. “Many of our projects have been on hold. There is so much about what we do as a company that just isn’t compatible with the necessary restrictions of COVID life. Our work is based on bringing people with different bodies, backgrounds, experiences and abilities together to move, share and make in real-time. We’ve been thinking a lot about what kinds of things translate into the digital space and what things just can’t be replaced.”

She said, “Now more than ever we need community and collective experiences, as so many have been isolated during these past few months. People with disabilities in particular have experienced a lot of isolation and so we are even more committed to our purpose at All Bodies Dance Project.”

She added, “Dance is about each of our essential relationship to our own bodies. During COVID times, many of us have learned a lot about our own physical experience of moving through the world and the social choreography of physical distancing. There has been so much choreography on the sidewalks, grocery stores and, of course, in the streets during the incredible protests during this pandemic.”

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Ben Gorodetsky hangs on to an RV’s ladder in There Yet by Edmonton’s Mile Zero Dance. (photo by Marc J. Chalifoux)

Gorodetsky, who is Russian-Canadian, is one half of the political comedy duo Folk Lordz, with Cree co-creator Todd Houseman. The pair tackle racism, among other social ills, and have created a 15-part series “[r]eflecting urban-Indigenous, immigrant and activist perspectives through the lens of biting satire.” A second series of sketches is on its way, but Gorodetsky is bringing a very personal work to this year’s DOTE.

“It’s a movement video piece honouring my grandfather, Dolik (David) Lutsky. He died on April 3, 2020, and, since we could not gather for his funeral due to the pandemic, we were left to sort through our grief alone,” he shared. “One small relief was my grandmother mailing me a box of his clothes. Using these garments as performance artifacts, I created a digital video piece reimagining grieving rituals in the age of COVID.

“I explore the ceremony of wearing Dolik’s clothes and reactivating the narrative, cultural and physical threads of his life. Spoken oral histories exploring my grandfather’s immigration (I was born 10 days after they landed in Canada), identity (he was the official communist ‘propagandist’ at the coalmine he worked at in Ukraine) and faith (he went from being an ardent anti-religious communist to a practising Lubavitcher Jew) provide textual counterpoint to the dance video. The visuals themselves were all created through aerial drone photography, creating a fluid visual style for this interdisciplinary new video work. Country roads, forests and lakes frame this physical score exploring grief, memory and family history.”

Gorodetsky said, “I think if I had been able to grieve, remember and connect with my family after Dolik’s death, I would have no need to explore these ideas artistically. But, since I have not, I have a nagging need to articulate this particular pain through movement, story and visual composition.”

Since COVID, Gorodetsky has become the fulltime caregiver for his 2.5-year-old son. “Time and energy have become scarce resources,” he said, “so I’ve had to get better at working furiously fast while he naps. Focused blasts of creativity.

“Also, my family has been displaced from our home and all our possessions in Brooklyn, N.Y. We were in Kelowna (where I was teaching on a one-term contract at UBC in the performance program) when the border closed and we could not return to our home as planned. So, we’re in Waterloo, living at my sister-in-law’s house, until [who knows when]. Honestly, my mental health is brutal right now. Anxiety grips me in a way I had never experienced before, and I have had to find tactics for replenishing my depleted stores of happiness and hope. One thing that really helps is long bike rides with my son Gus. We get out of the city and follow country roads – we live near Amish country! It’s a small way to feel free, alive and empowered in the midst of these deeply destabilizing times.”

For Gorodetsky, who grew up in Metro Vancouver – in Burquitlam – “dance is a way of moving your grief around. It helps me shake the weight and sediment of catastrophe off and meet my grief as an equal, rather than as a victim.

“Gus and I developed a habit of walking to a beach or body of water, finding a big tree stump, climbing on top and dancing to a playlist called ‘Klezmer Dance Party at Home’ (lots of Klezmatics, Michael Winograd, Frank London, Socalled and Di Naye Kapelye). It’s been a real lifesaver.”

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Idan Cohen (photo by Or Druker)

Ne. Sans Opera and Dance’s Trionfi Amore (The Triumph of Love) was commissioned by Peter Bingham for EDAM’s Spring Choreographic Series, April 2019.

“It is a trio created for three phenomenal Vancouver-based performers, Kate Franklin, Jeremy O’Neill and Ted Littlemore,” said Cohen. “Besides being excellent dancers, these three are also trained musicians, and the piece utilizes their many talents.

“The trio is inspired by the opera Orfeo ed Euridice and is a part of my ongoing research on the theme of Orpheus,” he explained. “It speaks of love, and of the power of music and art to move, entertain and touch us. It also speaks of the power of manipulation and control on the individual and, as we prepare it for DOTE during this time, we find that new meanings present themselves to us.”

Cohen said, “The act of presenting something as abstract as the notion of love in a dance performance is quite a challenge by itself, and nowadays even more so – how do you speak of love without being able to touch, to be close to one another? Instead of looking at this as an obstacle, we choose to look at it as a source of inspiration, a new adventure. As artists, we reflect what we experience and then monitor, or direct, those notions into our actions and creative choices. My responsibility here is to stay true to the origins of this piece, but also to protect the viewers and the performers while offering art that speaks of relevant issues and current experiences.”

It hasn’t been easy.

“Ne. Sans had to stop our season and rethink and rearrange our commitments,” said Cohen. “It has been painful to see how many creative ventures that have been in the planning for quite awhile have been postponed or canceled, and to realize the ensuing financial and emotional toll…. I believe in the value and presence of arts in our community and in our lives, in countless ways, and tackle issues that I find not just relevant for myself, but that reflect on many lives. At the same time, I recognize how privileged I am to be here, in Vancouver, and to be safe and healthy.”

Whether theatre, music or dance, one thing common to all forms of live performance, said Cohen, “is that they are alive.” They all involve the human body, both “the performing bodies and the ones watching.”

“As an artist who uses movement as a primary artistic discipline,” he said, “I have a huge love and respect for the human body in its most basic form. When you learn to love and accept your body, you can truly love and respect people. That love is also where my queer identity(ies) meet my Jewish ancestry. So much hate is being inflicted on the body; if we don’t learn to love and appreciate our bodies, how can we truly love and appreciate someone else’s? How can we heal? With so much violence in our history and in our present, in a world polluted with ignorance and hate, how do we learn to love and forgive our ancestors, our pasts? The arts bear a huge responsibility. Artists need to change our priorities, acknowledge our inherited racism and create new stories.

“Ne. Sans is an organization that is centred on Western European music and dance, and my origins are in Western Europe,” he continued. “Our main goal in Ne. Sans is not to present a notion of nostalgia, romanticism and artificial beauty, but to raise the issues of violence and inequalities created by that culture, recreate its narratives and bring those up into the surface.”

In Jewish teaching, there is the concept of tikkun olam, repairing the world. “We can all be involved in tikkun olam at any given moment,” said Cohen, “and we need to keep adapting and correcting our values, individual or systemic. We have a responsibility to help and support one another. We have survived horrible historical events. Looking straight at our bleeding past and present: in the face of injustice, we cannot and will not stay silent.”

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Shay Kuebler (photo by JoyceTorres)

Kuebler, who has performed at the Chutzpah! Festival and is connected to the Jewish community through his sister’s family, will be presenting Momentum of Isolation at DOTE. Started last year, he said, “This first chapter of research is a chain of solos, for seven performers, that was developed by company artists online and in isolation.”

Given the restrictions required to control COVID, this part of “the project has taken on a much more singular focus on each artist’s personal interpretation,” said Kuebler. “As these solos were developed in home spaces and in isolation, the artists are performing their solos in smaller performance spaces – averaging six-by-nine feet – as well as performing these solos in relation to walls and surfaces in their environment.”

Of COVID’s impacts, he said, “There was certainly sadness and stress from losing work and touring opportunities. The company was two weeks away from a European tour when all the social protocols came into place. We were fortunate to receive some support and, after assessing the financial losses, we were able to move forward with a different creative practice for this phase of this project.

“The new creation practice of working online and in isolation actually revealed some very interesting new approaches and beneficial tactics. This online format had us focus on different dance techniques and improvisation tasks that could both challenge our individual movement skills and develop more group unity in movement. It also opened a window for focused study around the social content in the project.”

Kuebler said, “For myself as an artist, this time has offered me some space to ‘fill the well.’ I have been creating, traveling and supporting multiple projects simultaneously for a solid amount of time. This time in isolation, although not in the form that I would have wished for, or for anyone for that matter, has offered me space and time to just research and train…. I’ve found that, with this space, I’ve been more creative and have developed further outlets to express my creativity.”

He said, “I think that art holds a very important place in society. It offers people an escape from certain stresses and can help inspire them to find their own creativity. I believe that being creative can help you live with greater curiosity, humility and awareness of the world around you, which can make you a better member of society…. From this standpoint, I believe that art and artists gain greater relevance during challenging times and times of change.”

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Amber Funk Barton (photo by Chris Barton)

Barton’s company, the response., will host a special-edition, two-day version of Dance Café, which will feature eight Vancouver-based professional dance artists during DOTE.

“Together with my administration assistant, Kaia Shukin, we have been presenting Dance Café since 2017,” said Barton. Originally, it was held once a year as an informal, free event in studio, but, since May of this year, they have been presenting professional dance artists online using Instagram Live, and did so in June, as well. Given the positive response, Barton would like to keep the free event going monthly until the end of the year, but it will depend on resources, and she hopes people will donate to help make that happen.

With the arrival of the pandemic, Barton said, “It felt like many of the things I do changed overnight. At first – and there are still many moments at present – I felt overwhelmed with the learning curve of teaching and rehearsing on platforms such as Zoom. I feel that the act of participating in these online platforms, whether you are ready to or not, forces you to be creative just by showing up. In many ways, the act of applying for grants and the typical administration side of what I and the company do haven’t changed, but the artistic side of it is what I find is in question. How can we continue and how can we share and create work in a safe environment? Those are my biggest questions right now.”

For Barton, “Art can be a reflection of what we are experiencing in the world and can act as a mirror. It can be cathartic. It can also help us escape. We are all listening to music, watching films and trying to make sense of what is happening and/or trying to make time pass by. No one can deny that their consumption of art is interwoven in the daily fabric of their lives.”

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Tara Cheyenne Friedenberg (photo by Wendy D Photography)

At DOTE, Tara Cheyenne Performance will share two films made in collaboration with Allison Beda/Amuse Productions and possibly a live online performance, said Tara Cheyenne Friedenberg. “These works are a continuation of my solo I can’t remember the word for I can’t remember, which premièred at the Firehall in 2018.”

For Friedenberg, life during COVID has been “up and down.”

“Some days are good – home schooling actually happens (we have an 8-year-old), I might even take an online dance class and have a virtual rehearsal with my dramaturge Melanie Yeats. Other days, making lunch and trying to figure out Grade 3 fractions is too much,” she said. “I’m not loving the many, many Zoom meetings. I feel like our brains and bodies are compromised being in front of screens so much.

“Artistically, it has been invigorating and challenging – also very frustrating and often sad, to be honest – to try to reach my audience. I was recently working on a video of past work and noticed that, in every show, I literally climb into/onto the audience. My focus right now is how do I break the fourth wall when it is a virtual fourth wall.”

When asked the importance of the arts in such a stressful social and economic period, Friedenberg said, “We absolutely need to share stories and experiences right now. I feel like it is my duty to offer levity, commentary and my own feelings in order to facilitate those moments of community and recognition. My grandfather toured Europe playing piano for Maurice Chevalier leading up to the war, then here in Canada during the war. I feel like it’s in my blood to offer what I make, especially during difficult times. I’ve been making these very silly satire videos of my character Laura Lockdown, which people are enjoying I think because they allow us to laugh at the extreme situation we are all living through.”

Friedenberg also has been recording, for almost a year now, the podcast Talking Sh*t with Tara Cheyenne.

“I interview artists about their work, their lives and how they manage,” she said. “These interviews are even more interesting in the time of COVID-19. Creativity, and how we navigate its absence in the face of difficulty is so useful for all of us. Right now, I’m leaning towards interviewing artists of colour – voices, art and ideas that need to be heard.”

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For the full DOTE schedule, visit dancingontheedge.org.

(Note: This article has been edited to reflect that Action at a Distance’s performance at DOTE is called Solvent.)

The festival must go on

SD Holman, artistic and executive director of the Queer Arts Festival, which takes place July 16-26. (photo from QAF)

“Since the very beginning, I said not doing the festival was not an option … because my belief is that they [the arts] are really, really important – I would say essential.”

Sharing their appreciation for the vital work being done by those on the frontlines of the COVID-19 crisis, SD Holman, artistic and executive director of the Queer Arts Festival, said, “art is really keeping people alive, in different ways than the amazing health workers that are taking care of folks right now. Even people who say they don’t like art – if you read a book, if you watch Netflix, you take part in the art world.”

This year’s Queer Arts Festival, which takes place July 16-26, will happen mostly online. This is, of course, not what was initially planned.

By mid-May, Holman said, “we had to have a plan. And, right now, we’re still working on how the delivery is going to look because it’s not all digital. One of the things that was really important to us, to me, is that, not all people have computers, not all people have a stable wi-fi access, people can’t go to the libraries [now] if they don’t have computer, so how do people access it? If they’re not privileged enough to have this little box in front of them, how do we deliver a festival?”

One of the things being considered is billboard art. As well, there is the possibility of using parks as venues.

The planning of such a festival normally starts a year in advance, not the couple of months that COVID has allowed for a reimagined version. Some elements – such as the visual arts show – have been adapted for the new circumstances, while some will have to be postponed, as they do not lend themselves to online viewing, because they are interactive on some level, or the artists can’t make it to Vancouver.

When asked about the process for choosing festival artists, Holman said, “I talk a lot to people, I try and keep abreast of what’s going on. I always want to support local artists and also bring in folks from away, so that there are great conversations that happen of what’s going on in the world, as well as what’s happening here.”

The festival programmer does research and people can also apply to be part of the festival. As well, Holman said, “There’ll be people that talk to me about wanting to do something, and that usually percolates for two or three years before anything ever happens.”

Holman has been with the festival since its beginnings as a volunteer collective in 1998. “Two-spirit artist Robbie Hong, black artist Jeffrey Gibson were the main founders of Pride in Art [Society],” they explained. “I was an artist and then I became involved in the collective in 2005, when Robbie was wanting to step away … and I called in Dr. Rachel Kiyo Iwaasa because she had approached me about something and I said, ‘Come and join me on this.’ And we spearheaded making it professional, making it a festival…. It was a community visual art show up until that point…. As an artist myself, I wanted to pay artists – too often artists are expected to do stuff for free, and that’s impossible.”

According to the festival website, PiA became a not-for-profit in 2006, mounted its first festival in 2008 and rebranded to become the Queer Arts Festival in 2010, obtaining charitable status in 2012.

“Rachel has finally managed to extricate herself,” said Holman, “because we also both have our own arts practices and it’s very hard to run this organization and also have an arts practice; it might have fallen a bit by the wayside, but Rachel is a concert pianist. [She’s] no longer staff with us, [but] she’s still doing some contract work with us and passing over her organizational knowledge.”

While Holman is a photo-based artist, the festival remains their focus. It is the belief that “art changes people and people change the world” that motivates them, “because it’s important work” – “when a country is taken over, the first people they suppress are the artists.… You take over the media and you get rid of the artists because people can be completely destroyed – the first thing they start doing [to recover] is making art, whether it’s in a mud puddle, making a mud pie, they start, that is, expression; that’s what brings them back.

“Art reaches you on a visceral level,” Holman continued. “There’s this thing called confirmation bias, so we take in more what we already agree with, but art can get you in a way that can transform our ways of thinking.”

For Holman, being queer and Jewish are parts of their larger identity. Holman has self-described, for example, as “a queer pagan Jew” and “a Jewish, butch, bearded dyke.”

“I come from L.A.,” they told the Independent. “I was born and raised in L.A., and I have had several Jewish friends be, ‘Oh, you’re too much for Vancouver.’ And I’ve been here for a long time … [but] people are, ‘Why aren’t you in New York, why aren’t you in L.A.? Why aren’t you where you can be more?’ I always get this feeling here … that people are always trying to be, ‘Shh, could you just be a little bit quieter, could you just be not quite so much?’ There’s this too-muchness about Jews. And there’s kind of this too-muchness about queers, too. There’s this assimilation. My family assimilated – I got, from my bubbie and my great-aunt, I would get Christmas cards. We’re Jewish! But we assimilated because that was what was safe for us. And so there’s all this assimilation and erasure that happens with queers and Jews, because, also, many of us can pass; we can pass as straight, we can pass as not Jewish.”

Despite skepticism about the possibility of Jews being fully accepted – the white supremacist rally in Charlottesville a couple of years ago featured chants of “Jews will not replace us,” for example – Holman is completely out there in her Jewishness and queerness, in a seemingly fearless way.

“Oh no, I’m afraid of everything, that’s why I do it,” they said. “Although, that’s not true anymore. Since my wife died [in 2009], I don’t fear anything because the worst thing has already happened to me. But I used to be, I was quite fearful.… [However] I’ve never been able to be in the closet about anything really. And, I guess, for me, that’s kind of Jewishness, [being] more emotive and not afraid to debate, not always trying to please people. For me, it comes from my Jewish heritage.”

Despite the many accolades for their art and for their work with the Queer Arts Festival, including the 2014 YWCA Women of Distinction Award in Arts and Culture, Holman said, “I have been a failure all my life.” Among their reasons for that description, Holman said they are dyslexic. They added, “I’m butch, so that’s a failure as a woman; feminists were called failures as women.” But, they said, they are working with that in their art and, on the positive side, being a failure “frees you up to make your own rules, so make your own rules.”

The theme of this year’s Queer Arts Festival is “Wicked.” The press release quotes Oscar Wilde: “Wickedness is a myth invented by good people to account for the curious attractiveness of others.”

“It’s always really multi-layered the theme and then people take different stuff out of it,” said Holman. “So, there’s also the book Wicked … because Wicked is about it’s not easy being green, it’s not easy being different. It’s not easy being a Jew, it’s not easy being queer. It’s not easy being butch, it’s not easy being an activist. It’s all actually about activism, the book Wicked.”

In addition, there is, as Holman writes in the press release, the question, “What do we lose – who do we lose – if we accept induction into the dominant order, and reframe ourselves as a ‘moral minority’?”

“It’s a bit of a double pun,” they explained to the Independent. “The ‘Moral Majority’ years ago, who were trying to say [what’s acceptable in society], the right-wing, and there’s the ‘model minority,’” the Asian community, whose perceived greater-than-average success and stereotypical politeness are used to downplay the existence of racism. “It totally ties in with what I was talking about ‘too-muchness’ and excess and how we, as queers, work towards justice and inclusion.”

While becoming “more acceptable,” Holman said, “it’s still, ‘please don’t scare the horses.’… So, it’s OK if you want to be gay and lesbian and you want to get married and you want to have kids and you want to buy a house and be part of the whole heteronormative [framework] … be part of society’s morals, but could you leave the drag queens and the leather dykes at home?… Even with gender stuff. We know now that it’s a real spectrum and people are getting [more accepted], trans are really out in the world [for example] and it’s OK if you want to be a ‘real woman’ or a ‘real man,’ whatever that is, but people in between are still, ‘Come on, could you choose a side?’

“There’s this whole [feeling like], we’ve given you these things, we’ve given you marriage rights, you can have children, you can affirm your gender, you can do those things, but could you now just be nicer to us? And, I think, we have to be careful of that – being sanctioned by the state of what’s OK [because] then people get left behind, and that’s what we’re seeing right now … the more privilege you gain, you have to be really careful of that,” of remembering that not everyone is being treated well.

The QAF opens on July 16. “And we’re going to have a binge/party at the end, on the 26th, and there’ll be prizes,” said Holman. “We’re going to play the whole entire festival. I think it’s going to be 12 hours or something – we’re inviting people to get into their best dress jammies.

“Everything is going to be pay-what-you-can, by donation…. Pay as much as you can, please, because we want to support the artists.”

Among those artists are Jewish community members Avram Finkelstein, from New York, who helps open the festival (see jewishindependent.ca/political-art-of-living) and locally based Noam Gagnon, whose work This Crazy Show (July 25-26) is described as “a reflection on the quest for love, through revisiting the worlds of childhood, both real and imagined.” In it, he “choreographs and performs, pushing himself to his physical limit to explore and expose ‘the art of artifice’ in a culture obsessed with pretending authenticity. This Crazy Show explores just how precarious and ambiguous identity can be, through the evolution of the body and the self, as both are continuously morphing, unfixed and boldly celebrated.”

For more information on the festival, visit queerartsfestival.com.

Dance biennial to start

Amber Funk Barton presents VAST at the Dance Centre Nov. 22, as part of Dance in Vancouver. (photo by Chris Barton)

From Nov. 20 to 24, the Dance Centre presents the 12th biennial Dance in Vancouver. This year’s event was programmed by Dieter Jaenicke, director of the internationale tanzmesse nrw in Dusseldorf, Germany, and features the work of at least two Jewish community members, Amber Funk Barton and Noam Gagnon.

“What I find most impressive about dance in Vancouver is the fact that there are so many different identities of contemporary dance, connected to certain studios, companies, artists,” Jaenicke told the Independent. “It feels like the dance is spread out in the entire city, in very different and distant neighbourhoods, with the Dance Centre in the centre…. Trying to get familiar with dance in Vancouver, I felt like a collector of stories, stories about dance, stories about human beings…. That is why I chose the sentence of the Vancouver dancer and choreographer Amber Funk Barton as a kind of motto for this edition of Dance in Vancouver: ‘There are global stories in everything.’”

Barton, an award-winning choreographer, formed her company response. in 2008, but she will be performing the solo piece VAST, “an ode to the explorer that resides in all of us, the traveler and the dreamer who wonders what resides beyond the edge,” at DIV on Nov. 22. Noam Gagnon’s company, Vision Impure, will be presenting Pathways, which “explores the intricate push and pull of relationships impacted by urban living,” on Nov. 21. During DIV, there will also be performances by Raven Spirit Dance, Joshua Beamish/MOVETHECOMPANY and OURO Collective, with installations by Company 605 and Lee Su-Feh/battery opera, as well as discussions and other free events.

About how he chose the program, Jaenicke said, “First, I tried to get an overview of what is happening in dance in Vancouver – I visited companies, studios; saw rehearsals, performances; talked to many artists from the dance field. I was impressed by the diversity, the different backgrounds, cultures, approaches to dance and about the high quality of dancers and choreographic creativity.

“The selection was very difficult due to the amount of very interesting and convincing proposals,” he said. “With the choices I had to make, I tried to follow the diversity which I found so impressive, to include established and emerging artists, include the different cultural and artistic backgrounds of the choreographers, include indigenous works, different styles and genres of contemporary dance. But, the most important criteria was, of course, the artistic quality. Although it is difficult to describe what is artistic quality, I believe it is something objective to be seen, to be discovered, to be chosen.”

Both VAST and Pathways saw their premières at the Vancouver International Dance Festival.

“I am so pleased and honoured to perform VAST as it originally premièred in 2018 – and in the same theatre – for Dance in Vancouver,” Barton told the Independent.

The creation of the work started in 2015. Surfing the internet, Barton came across the quote from Carl Sagan that is included in the description of VAST: “We are a way for the universe to know itself. Some part of our being knows this is where we came from. We long to return. And we can, because the cosmos is also within us. We’re made of star stuff.”

“I was so struck by the poetic nature of the quote and found it so beautiful and comforting,” said Barton. “It made me start to think a lot about life, my life, and how everything and all of us in the universe are connected.

“That also got my imagination going and soon I realized I had an idea for my next work. I knew quite early on that this was supposed to be a solo and that I needed to perform it. I knew, as a choreographer and dance artist, that all the feelings and emotions and images I wanted to explore and express would have to come from my body and personal expression.

“I also knew, but was unclear at the start of the project, how to transform the performance space so that the audience could suspend belief and be transported with me into an otherworldly arena. My instincts told me I needed to work with a scenographer or set designer.”

Barton approached Andreas Kahre and they “started to have many discussions about universal space and The Little Prince.” She also brought her long-term collaborator and light designer, Mike Inwood, into the process.

“Together, our research began in the theatre, playing with objects and materials to create the surface of the moon and other environments relating to space and scale,” she said.

After that, “I knew it was time to go back and figure out how to create a journey through dance and movement, which then seemed like such a daunting task.

“By this time, I brought in another dear long-term collaborator of mine, music and sound designer Marc Stewart. He had the opportunity to have a glimpse and visit us while we were building environments in the theatre and, from there, he created a couple of 20-minute series of sound samples. Upon hearing one, I knew it was the direction I wanted to go and it helped me immensely to start creating a movement journey.

“Because the music at that point was a series of samples, the sound was constantly changing, which I thought was perfect,” said Barton. “As far as the loose narrative of the solo goes, I wanted to create the sense of waking up in a dream, being lost and, as in a dream, constantly dealing with new environments and surroundings out of my control.”

Along the way, the creative team engaged more support to both flesh out and edit down their ideas. They also had a two-week residency supported by Dance Victoria, which, said Barton, “was instrumental in finalizing the set and visual aesthetic of the production.” About a year later, they had a week residency at the Massey Theatre, which led to the première, in March 2018, at the Dance Centre, as a co-production with the Vancouver International Dance Festival.

On the response. website, VAST is described as “a singular expression of an individual’s choice to be by oneself, a meditation on our limitations as human beings and how, despite these limitations, we still desire to propel ourselves forward into unknown territory.”

“As human beings, there are times we assert our agency and choose to be ‘by oneself’; that night you wanted to stay in, the decision to leave a relationship, the choice to travel and/or explore alone. For me,” said Barton, “‘being alone’ can be similar, such as being alone with your thoughts and/or feelings, but then ‘being alone’ is that liminal space I think we’ve all experienced: feeling so small, as if you couldn’t possibly make a difference in the world. Feeling overwhelmed by how we want to, or should, live our life. Feeling lost as to what our purpose on this planet is. And then, hopefully, to choose to face our fears by ‘being alone’ and to overcome and/or embrace them.”

The story of the protagonist of VAST “starts with waking up in an environment and quickly realizing she has no control of the world around her,” said Barton. “At times, this is playful and full of wonder but, for the most part, it is terrifying. When I perform the work, I always imagine myself being trapped in a dream and being unable to wake up. And, of course, it is terrifying being in unknown territory alone.

“Being alone, traveling by yourself, exploring on your own – I believe these are the biggest gifts we can give ourselves because they ultimately bring us closer to meeting our true selves. There is a point, where we learn to stop fighting the rhythm of life and accept it, embrace it, realize that there is a force greater than us that is allowing our heart to beat and the conjunction of the planets. There are simply things we will never be able to understand and/or explain or have the answers to.”

Towards the end of Barton’s solo, when she is “exhausted and feeling completely alone, there is a faint sound in the distance,” she said. “A message. A song. Something that connects with our molecules and convinces us to keep going. I think we have to be very quiet to get our ‘messages.’ For me, in the dance, when I receive my message, it is also completely submitting to the universe, accepting my fate, accepting my weaknesses and limitations, realizing I am no better or worse than anyone else…. My absolute final movement is inspired by the whirling dervishes of Turkey, who spin with one open palm towards the sky, the other palm facing downwards towards the ground in recognition of the soul’s connection to both heaven and earth. I can’t think of a more appropriate image for VAST to end with.”

VAST does not provide any answers to life’s questions, but, rather, said Barton, “I think of VAST as a moving meditation and I feel it is quite interactive for the audience with regards to how they interpret the journey of the protagonist.”

Of venturing into the unknown herself as a creative person, Barton said, “We all have the capacity to investigate change. But, of course, it is not easy and certainly not encouraged in our society. It’s scary so, sometimes, we need people to remind us to take that leap. I think artists play a very important part in our society, of not only inspiring their communities but also reminding them that we are not alone in our thoughts and feelings. I believe art is a confirmation of our humanity and, a lot of the time, it is art that encourages people to take that next step or to pursue their dreams.”

“Speaking as a creator,” Gagnon told the Independent, “the act of creating a new work is an act of courage. There is no guarantee that the images I initially picture in my mind and what I intend to evoke will reach the audience with the right attention to tension. What is required of me is the deepest awareness and careful attention to each and every aspect I can think of in order to find the perfect physicality, musicality and intention in the talented dance artists with whom I am working. That awareness of and attention to every aspect is what I was referring to when I described Pathways as being my ‘heart, soul and brain.’”

photo - Vision Impure in rehearsal for Pathways, which is at the Dance Centre Nov. 21 — Vision Impure in rehearsal for Pathways, which is at the Dance Centre Nov. 21. *(photo by Erik Zennström PhotoArt)*

The Independent interviewed Gagnon prior to the première performances of Pathways at the Vancouver International Dance Festival this past March. (See jewishindependent.ca/dance-explores-our-relationships.) The JI asked him whether any elements of the work had changed since then.

“When the 10 incredibly generous and talented dance artists of Vision Impure return to rehearse one week before the Dance in Vancouver biennial begins, I will likely be making the few changes that I feel are most needed,” said Gagnon. “My first priority for the upcoming process is keeping my dance artists safe and ready to blow the roof off the theatre the night they perform Pathways. The work is mentally, physically and emotionally demanding and requires the same focus from the dance artists that I required of myself during creation. We have a tough job ahead of us because, with this kind of intense work, nothing can be taken for granted.”

Pathways has not been performed since the dance festival in March, but Gagnon would like more audiences to see it.

“Speaking for this generous cast of dance artists, they can hardly wait to be performing this beast of a work,” he said. “Like me, they are deeply aware that the effort and demands required to perform this work may seem impossible at times, but the result is this incredibly empowering, life-changing reward. We are all keeping our fingers crossed that the Dance in Vancouver biennial presentation will be productive.”

For tickets ($34/$25) to DIV, visit ticketstonight.ca or call 604-684-2787. For more information, visit thedancecentre.ca or call 604-606-6400.

Dancing to Beethoven

ProArteDanza’s The 9th will première in Vancouver before heading home to Toronto. (photo by Alexander Antonijevic)

Ten years after its conception, ProArteDanza’s The 9th, a full-length contemporary dance performance, will have its world première in Vancouver at the Chutzpah! Festival Oct. 26-28.

“We were originally planning to première it in Toronto for November,” Roberto Campanella, co-artistic director of ProArteDanza, told the Independent in a phone interview. “We’re opening in Toronto Nov. 6, which is a week-and-a-half after Chutzpah! And then Mary-Louise [Albert] called and said, ‘How do you feel about bringing The 9th here?’ And I said, ‘Well, it would not be a bad idea for everybody involved to have that opportunity…. We love being at Chutzpah! We’ve been before, we have a longtime relationship with Mary-Louise.” (Albert is artistic managing director of Chutzpah!)

Campanella created The 9th with ProArteDanza co-artistic director Robert Glumbek in collaboration with the dancers. Inspired by Beethoven’s Ninth Symphony and performed to the score, the show has four movements and is about 70 minutes long, with no intermission.

Each dance movement was created and mounted on its own: the first, then the third, the second and, finally, the fourth, which the company performed this past June in Trois-Rivières, Que., for the festival called Dansencore. Regarding the full-length work, Campanella said “it’s one thing to put on one movement at a time separately, and we’re realizing it’s a completely different beast because we have to also layer [each movement] with the concept of a wall or, in this case, the symbol of the Berlin Wall, so it’s taking almost a different life for me and for Robert…. And it’s only eight dancers and it’s going to be incredibly physical and athletic and intense, so we also have to distribute our dancers in a way that we don’t kill them in the first movement.”

Ten years ago, Dansencore commissioned Campanella and Glumbek to create the first movement. At the time, the festival was celebrating its 15th anniversary, as well as the establishment of Trois-Rivières, with Beethoven’s Ninth, said Campanella. “The idea was that there were different choreographers allocated for the four different movements … and we put the whole thing together probably in one day or two with the live orchestra and the live choir, so it was a mega-super-project. It all came together then.

“What we decided to do, with the permission, of course, of the festival, we said, ‘Can we present out first movement only for our company, ProArteDanza?’ We were granted permission and we presented just the movement itself as part of a mixed program the year after, or the same year, here in Toronto. Then we looked at each other, Robert and I, and said, ‘Why don’t we do a long version of it? Why don’t we continue? But let’s take our time. Why don’t we continue on the same path we’re doing, a movement at a time, we present it, we look at it and see what comes out of it?’

“And then, in 2010, I was in Berlin shooting a movie and I had a few days off,” continued Campanella. “I went to the Berlin Wall, which is essentially rubble, it’s just bricks, there isn’t much, but there are these audio-visual stations, where you can put headphones on and have a look at old footage of when they were building it; it’s pretty much the history of the wall. And there was one image that still, I would say, hit the spot, which was these two families on [opposite] sides of the wall waving at each other, probably they were related to each other … and the waving at each other was different from one side of the wall and the other. And then I thought, could it be that this [image] is actually our Ninth Symphony concept? So, I talked to Robert and I said, ‘Can we explore that and see where it goes?’ And that’s when the ball started rolling for us, but always maintaining the idea that we were not going to present the whole thing until we had all the four movements done and presented.”

The timing of The 9th’s completion comes with a few coincidences, said Campanella. Most notably, the final concert date, in Toronto, is Nov. 9 and, he said, “Nov. 9, 1989, is the actual day of the fall of the Berlin Wall,” so the show will occur exactly 30 years after the wall’s fall. He also noted that ProArteDanza’s show, which is called The 9th, ends on the ninth and that, at the 1989 celebration of the fall of the Berlin Wall, Leonard Bernstein conducted the Ninth Symphony.

For Campanella, the fall of the Berlin Wall is “about freedom, it’s about brotherhood, it’s about unity and diversity, celebrating all of that.”

In addition to the challenges of portraying these concepts, Campanella said it’s been fascinating to reimagine the movements that were created in the early years.

“We look at what we did 10 years ago and we cringe,” he said. When he and Glumbek watched videos of the piece, “you should have heard us, we were thinking, ‘Who choreographed that?’”

The pair have broken through many artistic walls since then in their respective careers, said Campanella, that they decided “this is not us anymore and so we are going to revisit it, reassess it, reevaluate what we’ve done and why.”

He pointed out that the original first movement was also created by a different cast. “There is only, I think, one [dancer] left who’s done everything. So, there are things that are born with a certain cast but there is a turnover of cast, [so] it will inevitably take a different direction naturally, as well as us being different now than 10 years ago.”

Part of what’s great about dance, he said, “is that you have the ability to remount things. A painting, once it’s done, it’s done. You’re going to hang it somewhere and you’ll look at it; it’s done, it’s over. For us, we have that ability to remount and re-look at it and say, ‘Who am I now that’s going to be in this current version of it?’ So, it’s been a very fascinating process.”

Campanella said, in creating The 9th, he and Glumbek “took our time because we really wanted to respect first and foremost the score of this magnificent piece of artwork,” referring to Beethoven’s composition.

In The 9th, more than one version of the symphony is used. Of those that were not chosen, Campanella said, “some of the versions are what we think are excruciatingly slow for us. Maybe they are amazing versions for musicians, for the experts, [but] they’re not conducive to the physical movement part of it.”

For tickets to The 9th, visit chutzpahfestival.com.

Gotta Sing! marks 25

Simone Osborne, left, Tiffany Rivera and Matthew Rossoff are just three of the alumni who will help Gotta Sing! Gotta Dance! celebrate on Nov. 10 at the Rothstein Theatre. (photos from the artists)

“I never thought that Gotta Sing! Gotta Dance! would be so popular and I certainly didn’t think that I would still be involved 25 years later. I love these kids and being involved!” Perry Ehrlich told the Independent.

Ehrlich created the musical theatre summer camp at the Jewish Community Centre of Greater Vancouver in 1995. Its first quarter-century will be celebrated at the Rothstein Theatre Nov. 10, with 3:30 p.m. and 7:30 p.m. shows, as part of this year’s Chutzpah! Festival.

“The two shows,” said Ehrlich, “feature opera sensation Simone Osborne, currently living in Germany, who was the youngest winner of the Metropolitan Opera theatre auditions; Matthew Rossoff, from New York and Toronto, who was dance captain for Jesus Christ Superstar on Broadway; Tiffany Rivera, a pop, jazz and soul singer; faculty members Advah Soudack, who just toured Canada in the hit play Glory, and Meghan Anderssen, star of Annie Get Your Gun and Thoroughly Modern Millie at Theatre Under the Stars); my daughter, Lisa Ehrlich Kesselman, winner of the PNE Star Discovery and National Youth Talent Search; Erik Ioannidis, star of Joseph and the Amazing Technicolor Dreamcoat [at Theatre Under the Stars]; vocalist Andrew Robb; singer and bassist Benjamin Millman; and, of course, my ShowStoppers troupe, who performed with Eric Church and Barry Manilow at Rogers Arena, with the legendary troupe Foreigner at Hard Rock Casino Theatre, [on] Canada Day at Canada Place, [and] singing the anthems for the Canucks and at the PNE.

“Everyone – and I mean everyone, including the kids who will narrate the shows – participated in Gotta Sing! Gotta Dance! in the past. And Wendy Bross Stuart will be on stage with them!”

Since Gotta Sing! Gotta Dance! began, Erhlich said “four things have changed.

“One, the kids are now older. In year one, we accepted 6-year-olds. Now, the youngest are 9 or 10 and over 70% are in high school.

“Two, the curriculum for Gotta Sing! Gotta Dance! has become more intensive each year; the levels of singing, dancing and acting is at an all-time high.

“Three, there has been a great social dynamic among the kids that has increased over the years. I hear over and over again that kids have met lifelong friends at Gotta Sing! Gotta Dance!

“And, four, I am thrilled by the number of non-Jewish kids who participate in the program and love being at the JCC. In early years, I had to explain security and what it means to be Jewish. No more.”

For tickets to the 25th anniversary tribute and other Chutzpah! shows, visit chutzpahfestival.com.

Survivor dances duet of life

Éva Fahidi, in front, and Emese Cuhorka in a still from The Euphoria of Being, directed and written by Réka Szabó.

Éva Fahidi was 18 years old when she and her family were taken to Auschwitz. The men and women were separated. The women’s selection committee cut the line after Fahidi: “I went one way, and my whole family the other way. It was over. We are talking about a fraction of a moment, when one didn’t even have the faintest idea of what was really happening.” Forty-nine members of her family were murdered, including her mother, father and sister.

Fahidi tells this part of her story as dancer Emese Cuhorka, covered from head to toe in a black leotard, moves around her, expressing with her body some of what Fahidi is expressing verbally. This is but one of many moving scenes in The Euphoria of Being, written and directed by Réka Szabó. The Jewish Independent has chosen to sponsor the documentary’s screening at this year’s Vancouver International Film Festival, which runs Sept. 26-Oct. 11.

Szabó had heard Fahidi give a talk in Berlin, and she had read Fahidi’s memoir, The Soul of Things. She wrote to Fahidi about wanting to make a performance about her, with her it in. The almost-90-year-old Hungarian Holocaust survivor responded positively: “Every person should possess some form of healthy exhibitionism,” she says in the film. “I have more than is needed, so I don’t have any excuses.”

Cuhorka reminds Szabó of Fahidi. From this resemblance came the concept of a duet. At one of the first rehearsals, Fahidi shows Cuhorka what she’s able to do physically. “And, from the outside, it is like seeing an entire life at once,” says Szabó, as she watches them move together.

photo - Réka Szabó — Réka Szabó *(photo by Dusa Gábor)*

The documentary covers the three-month period prior to the October première of what would become Sea Lavender. The work is the collaborative creation of the three women and, while what we are shown of the final result is powerful, it is the process and the bonds formed by the women that have the most impact, and give the film its inspirational quality.

Fahidi is remarkable. She is smart, spirited, well-spoken and endearing. When she talks about her Holocaust experiences, it is as if she is reliving them; her eyes look unfocused, her body appears heavier, her anger remains. She says her family should have left Hungary in 1935. “But my poor father, he couldn’t see beyond his nose,” she says. So proud was he of what he had built, he couldn’t leave it behind and only go with the clothes on his back. “This is the eternal tragedy,” she says, “that you don’t see things for what they are when you see them. Absolute idiocy.”

The film then cuts to a photo of the family – her parents, sister and her – as Fahidi describes the way in which she imagines them being gassed. She talks about a documentary she saw on Zyklon B, how it was first tried on geese. Such factual expositions lay raw the depth of her grief.

Yet, when Szabó asks Fahidi to list some of the things that helped her survive, Fahidi remarks that you have to appreciate and value the fact that you’re alive. “The fact that you exist, in itself, is euphoric,” she says. Hence, the name of the documentary and of the choice of “the flying chair duet” as the final scene of the performance. In discussing the nature of tragedy, Fahidi concludes that it’s no use thinking about it because you always end up in the same sad place. “Meanwhile,” she says, “you live happily.”

Seeing Cuhorka and Fahidi work and perform together is delightful – the two really do bear similarities, and their mutual respect is evident. The closing text of the film notes, “At the age of 93, Éva is still performing regularly. So far, we have staged 77 performances of Sea Lavender in numerous cities, such as Berlin, Budapest and Vienna.” While it is too much to hope that the show will come to North America, it is satisfying to know of the project’s life-changing effect on Fahidi, who, apparently, “can’t imagine being alive and not performing the piece anymore.”

The Euphoria of Being screens Sept. 27, 12:30 p.m., at International Village 8, and Oct. 3, 7 p.m., and Oct. 4, 10 a.m., at Vancity Theatre. For tickets, visit viff.org.

Glimpse of 19th festival

Sandra Bernhard performs at the Chutzpah! Festival Oct. 31. (photo by J. Graham)

The Chutzpah! Festival returns during a new late-fall time period – from Oct. 24 to Nov. 24 – with performances at the Rothstein Theatre, Vogue Theatre, Rickshaw Theatre and the WISE Hall. Here are some of this year’s offerings.

Opening night, Oct. 24: Multi-award-winning, London-based songwriter, broadcaster and musical storyteller Daniel Cainer performs the Canadian première of his internationally acclaimed Gefilte Fish and Chips. Based on personal stories of what it’s like to be Jewish – and British – then and now, it includes travelers’ tales, feuding tailors, a naughty rabbi, family fables, and foibles. All of the human condition is here, lovingly and intelligently depicted in a remarkable collection of stories in song.

photo - Sandra Bernhard — Sandra Bernhard *(photo by J. Graham)*

Quick Sand, Oct. 31: Sandra Bernhard is always three steps ahead of the crowd. She has to be. She’s “quick sand.” In these fast-paced times, a lady can’t stop moving. You never know what you might encounter next in this fun house world we’re living in. So, performing with a three-piece band, Bernhard takes control, bringing a mélange of musings, music and whimsy – “never boring, j’adoring” is her motto, covering the waterfront of the outrageous, quotidian and glamorous.

The Trombonik Returns to New Chelm, Nov. 1: Taking inspiration from the traditional comic tales of Jewish folklore about Chelm, songwriter Geoff Berner and writer, performer and satirist T.J. Dawe, along with friends Toby Berner, Tallulah Winkelman and Jack Garten, present a klezmer musical set in Depression-era Saskatchewan.

A wandering con artist posing as a rabbi becomes entangled in the Prohibition-era whiskey trade. This production combines the social critique of Berner’s decades of activist songcraft with the comedic zaniness of Mel Brooks. Following this performance is a celebratory full-on drinking, dancing Klezmer Punk performance with Berner and his co-conspirators, along with special guest and renowned clarinetist Michael Winograd, to mark the release of Berner’s new CD, Grand Hotel Cosmopolis.

The Diary of Anne Frank LatinX, Nov. 6-9: Everyone knows the story of Anne Frank, the Jewish teenager hidden away while Nazis hunted down Jews during the Holocaust. One American-Jewish director, Stan Zimmerman, adds a modern-day twist to the production, which will see its Canadian première at Chutzpah! Zimmerman said, “When I learned there are over a dozen Safe Houses in the L.A. area hiding Latinx families from ICE [Immigration and Customs Enforcement], it got me wondering – How do these families survive with so little money and needing to remain in the shadows? How do they not lose hope? What are their lives like on a day-to-day basis? Do they see the parallels to Anne’s story?”

DAI (enough), Nov. 12-13: Iris Bahr is an award-winning writer, actor, director, producer and host of the hit podcast X-RAE and she is bringing her critically acclaimed, award-winning solo show DAI (enough) to Vancouver.

AvevA, Nov. 14: Chutzpah! presents the West Coast première of Ethiopian-Israeli singer and songwriter Aveva Dese. A rising star in the Israeli music scene, AvevA’s music fuses traditional Ethiopian sounds and groove with her soul-pop songs; she sings powerfully in both English and Amharic about society, freedom and love. Opening for AvevA is B.C.-based Leila Neverland with Mountain Sound.

Closing night, Nov. 24: Celebrates a week-long inclusion project of sharing, exploring and creating through art. Internationally renowned disability and mental health advocate and stand-up comedian Pamela Schuller and Brooklyn-based professional dancers and choreographers Troy Ogilvie and Rebecca Margolick will perform stand-up and solo dance work, respectively, in a shared evening of dance and comedy. The show will also present Ogilvie and Margolick’s new movement dance work created, directed and performed with members and guests of the inclusion community of the Jewish Community Centre of Greater Vancouver.

In addition to these and many other shows, the Chutzpah! Festival will pay tribute to the JCCGV and celebrate the 25th anniversary of its long-standing and renowned musical theatre summer camp created by Perry Ehrlich – Gotta Sing! Gotta Dance!; present a Shticks & Giggles comedy night with local comedians Ivan Decker, John Cullen, Lisa Person, Yisrael Shurack and others; and host multiple workshops as well as creation residencies for artists in dance and theatre in urban and rural B.C. settings.

Festival tickets range from $24 to $60 and are available at chutzpahfestival.com or 604-257-5145.

Premières & audience faves

Artists of Ballet BC in a previous production of Bill. (photo by Cindi Wicklund)

Ballet BC’s 2019/20 season marks its 34th anniversary year, as the company continues to celebrate life as movement. The new season features a North American première, a Ballet BC première and the return of five renowned choreographers.

Reveling in the beauty of our humanity, the season opens with Program 1, Oct. 31-Nov. 2. It features the première of BUSK by Canadian choreographer Aszure Barton and B.R.I.S.A. by Johan Inger. Inspired by the world of busking and set to an atmospheric score, Barton’s BUSK showcases her versatile and poignant choreography. Inger’s B.R.I.S.A., a probing and liberating piece exploring themes of awakening and change, returns to the stage by popular demand.

In Program 2, March 4-7, the company revisits the pleasure, pain and politics of young love with Romeo + Juliet by Medhi Walerski. In response to unprecedented demand and soldout performances for 2018’s world première of Romeo + Juliet in Vancouver, Ballet BC returns to this iconic story set to Sergei Prokofiev’s score. Crafted by Walerski, an original voice in international dance, it is an innovative and contemporary retelling of the full-length classic.

The season closes May 7-9 with the return of two of the most influential artists in international dance today, both of whom are from Israel. Ballet BC will be the first North American company to perform Hora by Ohad Naharin, following the success of the audience favourite Minus 16 in previous seaons. Program 3’s dynamic lineup features the much-anticipated return of Bill by Sharon Eyal and Gai Behar.

For the holidays in December, Ballet BC presents Alberta Ballet’s retelling of holiday classic The Nutcracker. With choreography by Edmund Stripe, sets and costumes designed by Emmy Award-winning designer Zack Brown, and Tchaikovsky’s musical score played live by the Vancouver Symphony Orchestra, this extravagant production is set in turn-of-the-century Imperial Russia. Reflecting an era noted for its opulent grandeur, this show, which runs Dec. 28-30, displays more than a million dollars in sets and costumes.

“In 2019/20, we are excited to continue a dialogue about dance and its power to transform and connect us in ways that echo across time, place and culture. Today, more than ever, we need channels of expression that examine society and our place in it,” said Ballet BC artistic director Emily Molnar. “Dance can move people to feel and interpret life in new and meaningful ways. This season we are eager to delve deeper into a dance with each of you.”

All performances are at the Queen Elizabeth Theatre. Tickets and more information can be found at balletbc.com.

Bringing the world to the city

Bangarra Dance Theatre (photo by Edward Mulvihill)

DanceHouse’s new season, October 2019 through May 2020, showcases the work of four new companies to DanceHouse audiences and two returning favourites. This season’s offerings highlight a diverse range of artists who are transforming traditional dance styles with fusions of genres and cultures.

“Dance is a vibrant art form that is constantly evolving. We are delighted to share a curated lineup of world-class dance companies at the vanguard of their respective fields in our 2019/20 season,” said Jim Smith, artistic and executive director of DanceHouse. “We strive to present works with a unique and compelling perspective that simultaneously entertain and challenge our preconceptions. Vancouver audiences will be inspired by the artists’ athleticism, artistry, diversity of styles and dedication to inclusiveness.”

This season, new additions to the DanceHouse family include Bangarra Dance Theatre, one of Australia’s leading aboriginal and Torres Strait Islander dance companies performing Spirit, a collection of dance stories selected from their 30-year repertoire (Oct. 25-26); Montreal-based arts collective The 7 Fingers in collaboration with Artcirq of Igloolik and Taqqut Productions of Iqaluit with Unikkaaqtuat, a work that melds ancestral Inuit practices with circus arts (Jan. 22-25); Montreal’s RUBBERBANDance Group showcasing their dynamic blend of breakdancing, ballet and dance theatre in Ever So Slightly (March 20-21); and Spain’s Compañía Rocío Molina’s reinvention of flamenco dance in Fallen from Heaven (Caída del Cielo) (April 1-4).

DanceHouse welcomes back audience favourite and internationally acclaimed Brazilian company Grupo Corpo Feb. 28-29 in a mixed program featuring Gira, an homage to dance as a conduit to the divine. Finally, following their crowd-pleasing appearance in Vancouver in 2018, the New York-based tap dance company Dorrance Dance will return May 15-16 with ETM: Double Down, a celebration of the percussive potential of the human body.

All performances take place at the Vancouver Playhouse, except for Fallen from Heaven, which will be at SFU Goldcorp Centre for the Arts. DanceHouse subscribers get up to 30% off tickets to all six performances and single tickets will be on sale as of Sept. 9. For tickets and more information, visit dancehouse.ca or call 604-801-6225.

Exploring music, dance, self

The cast of Tara Cheyenne Performance’s The Body Project. (photo by Wendy D. Photography)

Among the more than 20 choreographers and companies from across Canada, Brazil and Korea that are participating in this year’s Dancing on the Edge Festival are local Jewish community members Alexandra Clancy (Soleful Dance Company) and Tara Cheyenne Friedenberg (Tara Cheyenne Performance).

Soleful Dance Company’s Where the Music Begins will take place July 12, 8:15 p.m., in the Firehall Arts Centre courtyard, and Tara Cheyenne Performance’s The Body Project (working title) is part of Edge 5 July 11, 9 p.m., and July 13, 7 p.m., at the Firehall. DOTE runs July 4-13. Click here to watch the festival trailer on YouTube.

* * *

Where the Music Begins, created by Clancy and composer and musician Mike W.T. Allen, was commissioned by Dances for a Small Stage for its Summer Series.

“Mike and I had played music together but never officially constructed any works for stage,” Clancy told the Independent. “Throughout the rehearsal process, there would be a back and forth of ideas; sometimes I would have a rhythmical phrase of tap dance and Mike would then create a melody over top, and sometimes Mike would compose a phrase of the melody and I would choreograph specifically to that part of the tune. After some give and take between our prospective instruments and ideas, we solidified a melody and then decided upon the structure of the tune. Some of the tune is improvised, some is a conversation, and some is very set and predetermined. We both enjoyed the collaborative process and found a harmonious way to create music and dance together.”

Clancy grew up in Vancouver and has always been involved with the Jewish community. “I was raised Jewish; attending Hebrew school on Sundays, becoming bat mitzvah, and participating in holidays and traditions,” she said. “After going on Birthright a few summers ago, I was re-inspired by the beauty of the culture and have tried to stay more engaged in the community by attending Axis events and other social gatherings, as well as going to synagogue when I can. I am grateful for the support and familial kindness that I have received from the community, consistently reminding and encouraging me that I am capable of whatever I put my all into.”

And she has put her all into a lot, having trained in all genres of dance, studying at Danzmode and the Vancouver Tap Dance Society. She was a member of Tap Co., a pre-professional youth tap dance company, and has trained and performed across North America.

photo - Alexandra Clancy is one of the performers and choreographers whose work will be featured in this year’s Dancing on the Edge, which runs July 4-13 — Alexandra Clancy is one of the performers and choreographers whose work will be featured in this year’s Dancing on the Edge, which runs July 4-13. *(photo from DOTE)*

“After graduating, I lived in Austin, Tex., and was a member of Tapestry Dance Company in its 25th season,” said Clancy. “I then moved back to Vancouver and have been performing and teaching ever since. This past year, I taught at the Arts Connection, Dance Co., and the Pulse, sharing my love and passion for tap dance and educating the next generation of talented dancers.

“As recital season comes to an end, I am currently in a creative residency with Dances for a Small Stage, where we are developing works for our Summer Series and exploring digital literacy in dance. As well as preparing for DOTE, I am also in the studio rehearsing and creating for our upcoming performance at Jacob’s Pillow later this summer. In the fall, I will be moving to Calgary to attend the training program at Decidedly Jazz Dance Company.

“My goal,” she said, “is to broaden my toolbox to assist in expressing myself and telling stories through dance. This upcoming year, I hope to continue to collaborate and create through Small Stage, develop more new works with Soleful Dance Co., film a concept video, and share dance through as much teaching and performing as possible.”

Jacob’s Pillow is located in western Massachusetts in the town of Becket. Clancy auditioned for and then attended the inaugural tap dance program at Jacob’s Pillow in 2010 and returned two years later (again with an audition) for a second summer of learning and dancing. “My time at the Pillow was the most influential training thus far in my life and it has always been a dream of mine to perform my own work at the Pillow,” she said.

That dream will become a reality this summer.

“Jeffrey Dawson and I co-choreographed a piece for an online competition Jacob’s Pillow was running this year, and we were lucky enough to be chosen as Top 6 and then voted Top 3, meaning we will get to perform our work live at the Inside/Out stage on Aug. 17,” said Clancy.

In addition to choreographing and teaching, Clancy established Soleful Dance last spring. She and some other dancers “felt we needed a name and a clear avenue to share the work we had started developing. Based in Vancouver, this company is a platform to express ourselves and tell stories through the music of tap and the movement of dance.

“Although under my direction,” she said, “Soleful Dance Company is rooted in collaboration. Our ultimate goal is to make audiences feel something. All of the members of the company’s primary focus is tap dance; however, everyone brings a versatile background to the creative process, spanning from contemporary dance, to acting, to playing music and more. We hope to continue to grow and create more works to share with audiences in the near future.”

Clancy described tap dance as “a magical art form that allows one to not only express through movement but connect and emote through sound.

“This traditional American art form has a rich and complex history that is intertwined deeply with jazz music and culture,” she explained. “There is a sense of community that I have always appreciated about tap dance, and I feel a great amount of respect and gratitude that I get to perform and participate in its culture. It just feels good to get to move your body and dance and then, on top of that, creating and connecting with music opens endless doors of expression.”

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The Body Project is a new interdisciplinary performance created from interviews, symposiums and roundtables.

“I started research on and around the theme of ‘female body image’ about a year ago,” Friedenberg told the Independent. “Part of our research/creation process has been interviewing female-identifying and non-binary people (many dancers and actors). To date, 35 people have generously participated.

“In the studio, I have been mining my own complicated and unhealthy relationship with my body as a dancer in a female body with the help of my amazing collaborators/performers. The process so far has involved exploring how the forms of stand-up comedy and dance can express this difficult, and often absurd, story of struggling with body image that many of us share.”

The performers – Bevin Poole, Caroline Liffmann, Kate Franklin and Kim Stevenson – came into the process shortly after Friedenberg began her exploration of the topic.

“We are working very closely with intimate and difficult material so, although I am leading the process, it is essential that all the voices/bodies in the room are present in the work. For example, there is a section choreographed by Kim Stevenson – much of the gestural language has been created through our own gestures as we’ve spoken about our personal experiences with body image.”

About the creative process, Friedenberg said, “These are very busy people, so we have had times when we are all in the studio and other times when it’s just me and one collaborator. Making room for people’s lives and demands, including parenting and caring for parents, is an important part of our feminist practice.

“Justine A. Chambers is our dramaturge/outside eye and Michelle Olson will be involved in the project as a consultant and possibly a performer in the next phase of development.”

As professional dancers, the performers/creators have shared some common struggles and coping mechanisms regarding body image.

“The pressure to fit a very narrow ideal of the ‘dancer body’ has been difficult and complex for all of us,” said Friedenberg. “There’s the pressure to be very thin, small, more muscular, or less muscular. Pressure to fit an oppressive ideal of beauty. We each have found ways to navigate these limiting ideas. Sometimes we have had to remove ourselves from certain arenas in order to survive. Sometimes we have found power in defying the stereotypes of what a dancer should look like to the euro-centric patriarchal gaze. But I keep coming back to the effort and energy required to bare these expectations and what we can transform with that energy instead.”

She added, “It must be noted that the many voices, words, time and contributions from the people we have interviewed are alive in the work through our bodies and presence. Their names will be listed on our website. Although the work, at this early stage, is a version of my story, it is also very much a result of being together in conversation about body image, in a circle, speaking, listening, moving, supporting and sharing with many powerful female-identifying/non-binary people – ‘the personal is political.’”

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The full DOTE schedule can be found at dancingontheedge.org. For tickets, call 604-689-0926 or visit tickets.firehallartscentre.ca.