Spain

Honouring ancestors’ stories

Juan Villegas rehearsing Edictum, choreographed by Vanessa Goodman, which is about Villegas’s Sephardi ancestry. The work is part of Dancing on the Edge’s EDGE One July 6 and 8 at the Firehall Arts Centre. (video still from Vanessa Goodman)

“I am very happy to be able to share my work and talk about Sephardic Jews, as I am doing a lot of research and I am discovering a lot about my own culture and where it comes from,” Juan Villegas told the Independent about Edictum, a new work with Vanessa Goodman about his family heritage, an excerpt of which he will perform at this year’s Dancing on the Edge July 6 and 8. “Throughout history, the Jewish community has suffered a lot and I am very happy to be able to pay respect, honour, shed some light and help tell the story of my ancestors,” he said.

Villegas and Goodman had already started their collaboration when Villegas found out that his ancestors were Spanish Jews who, following the Alhambra Edict of Expulsion in 1492 and the persecution of Jews by the Spanish Inquisition, sought refuge in Colombia.

In 2015, Spain passed legislation to offer citizenship to members of the Sephardi diaspora, but the window of opportunity to apply was only a handful of years and Villegas’s family missed it. However, they did apply to Portugal, which passed a similar law, also in 2015. Given the number of applicants, it could be several years before the family finds out. For the application, certified records were needed, so Villegas’s siblings hired a genealogist.

“They did both of my parents’ family trees and both ended up having the same ancestor – Luis Zapata de Cardenas, who came to Antioquia, Colombia, from Spain in 1578 and whose family had converted to Catholicism in Spain,” he said. “What is unclear to me is whether Luis Zapata de Cardenas was a practising Jew and was hiding it or if his family back in Spain became Catholic and raised him Catholic. I find it very hard to believe that people fully converted to Catholicism, as religion is so embedded in one’s culture and must be very difficult to switch by obligation. So, this is probably when they started disguising some Jewish rituals as Catholic, which happened a lot in Colombia.”

Villegas left Colombia in 2003, at the age of 18, concealing from his family his real reasons for leaving.

“I told them that I was going to only be in Canada for eight months to study English and then come back to Colombia,” he shared, “but deep inside I knew that I wanted to find a way to stay in Canada. I am gay and had a hard time growing up in Colombia – without realizing it, I was also escaping from a traumatic childhood, as I had been sexually abused and bullied at school. I was lucky enough that my parents helped pay for ESL studies in Canada and then I was able to do my university studies in Vancouver at Emily Carr University.”

After getting a bachelor’s degree in design from Emily Carr, Villegas worked at a design studio but was let go when the economy collapsed in 2008. He took about a year to figure out what he wanted to do next.

“I had a lot of unresolved trauma and I think it was a combination of having the time and (unconsciously) wanting to be healed from trauma that I started taking yoga and dance classes,” he said. “I met a dance artist named Desireé Dunbar, who had a community dance company called START Dance and she invited me to join her company. Vanessa [Goodman] had just graduated from the dance program at SFU and she was in the company also, this was back in 2009. Then, in 2010, I joined the dance program at SFU and Vanessa came to choreograph for us a couple of times. I always loved working with her and I felt like I connected with her.”

Graduating from SFU with a diploma in dance, Villegas moved to Toronto, where he danced for a few years. When he returned to Vancouver in 2017, he started following Goodman’s work. Intrigued, he asked if she would choreograph something for him and she agreed.

“And that piece that we created was about family,” he said, “but we left it at that, because I did not get the grants I needed to continue the work. So, when I discovered about my Sephardic Jewish ancestry, I pitched the idea to her and she agreed (without me knowing that she also has a Jewish background).”

video still - Juan Villegas rehearsing Edictum — Juan Villegas rehearsing Edictum. *(video still from Vanessa Goodman)*

Everything fell into place, he said, including some funding, so they took up work again this year on Edictum, which is Latin for order or command. The project was always intended to be a solo for Villegas, and they had started by “diving into his family history and the names of his ancestors to build movement language,” said Goodman.

“Since his family found that they have Jewish ancestry and were a part of the diaspora from Spain and Portugal in the 1400s, we found it very relevant to revisit the starting material and expand on this history inside the work,” she said. “I was raised Jewish culturally and we found, through conversations about our family rituals in relation to culture, food and celebration, there were some very interesting links between his family’s expressions of their identity and mine. We have woven these small rituals into the piece and have found a very touching cross-section of how this can be shared through our dance practice in his new solo.”

Goodman is also part of plastic orchid factory’s Ghost, an installation version of Digital Folk, which will be free to visit at Left of Main July 13-15. It is described on plastic orchid factory’s website as “a video game + costume party + music and dance performance + installation built around the desire to revisit how communities gather to play music, dance and tell stories.”

“I began working with plastic orchid factory on Digital Folk in the very early days of its inception,” said Goodman. “James [Gnam] and Natalie [Purschwitz] began researching the work in 2014 at Progress Lab, and I was a part of that initial research for the piece. Since then, the work has been developed over a long period of time with residency creation periods at the Cultch, at Boca del Lupo, at the Shadbolt, at SFU Woodward’s, and it has toured Calgary and northern B.C. This work lives in several iterations, but the Ghost project is a beautiful way for the work to live in a new way one more time. The cast got together at Left of Main in December of 2022 and filmed the piece for this upcoming iteration…. It is exciting to see a work have such a rich life with so many incredible artists who have been a part of this project.”

Dancing on the Edge runs July 6-15. It includes paid ticket performances at the Firehall Arts Centre, where Edictum will be part of EDGE One, and offsite free presentations, such as Ghost. For the full lineup, visit dancingontheedge.org.

Gaining Spanish citizenship

Michelle Valenzuela, centre, along with her brother, Pedro de Jesus Valenzuela Mora, and mother, Diana Mora. (photo from Michelle Valenzuela)

Almost 500 years after her Sephardi ancestors were forced out of Spain, Michelle Valenzuela is on a path back.

The 28-year-old artist and art teacher from Colombia is currently living and studying in Vancouver as the Spanish government finishes processing her citizenship application along with one from her brother. Their mother is pursuing a similar process with Portugal after both countries opened their doors to the descendants of Sephardi Jews persecuted during the Inquisition.

Growing up in a deeply Catholic family, Valenzuela had no inkling of a Jewish heritage until a cousin who works at the Colombian Academy of Genealogy told them what he had discovered: their family descended from Samuel Levi Abulafia, who had adopted the Christianized name of Cristobal Gomez de Castro before being expelled from Spain in 1570. He had been found guilty of sacrilege, bigamy, heretical ideas and promoting Judaism.

“We found out the Jewish background of our family story,” Valenzuela told the Independent. “For me, it was shocking. I don’t have a good relationship with Catholicism so I always felt like the black sheep of the family. It was an explanation for myself that our origins weren’t that Christian.

“There’s something particular about my mother’s family, the whole personality of the family, which is really different from other cultures in Colombia.”

Her grandmother, for instance, started a successful business that still exists, unusual at a time when most Latin American women were expected to stay home and care for children.

Although her cousin had earlier discovered the Jewish origins, he didn’t tell the rest of the family until after Spain passed legislation in 2015 to offer citizenship to members of the Sephardi diaspora.

“I think it’s related with the fact that the family became really Catholic and proud of being Catholic. One of his brothers is a priest,” explained Valenzuela.

Jews who came to Colombia hundreds of years ago had to hide their faith because the colonies of Spain carried out their own inquisitions.

As Sephardi people spread to all corners of the earth, the largest communities were established in Israel and Turkey, followed by the colonial holdings of Spain and Portugal in the New World. The expulsion of Jews followed Spain’s campaign to also rid the country of followers of Islam, known as Moors.

The 2015 law is aimed at historical redress for the descendants of about 160,000 Jews expelled on the 1492 orders of King Ferdinand and Queen Isabella. About 100 years later, another 300,000 Jews who had converted to Catholicism, but nonetheless incurred the wrath of Spanish authorities, were also expelled – including Valenzuela’s ancestor.

Remarkably, documents from the hearings that forced people into exile are accessible online due to digitization of the Catholic Church’s records.

Now, her parents face the knowledge that the church they serve – her mother as a Bible teacher and her father as a deacon in training – is the same one that forced her ancestors to convert or flee.

“I tried to ask [my mother] about her thoughts about her family being Jewish and I think she’s not able to confront it,” Valenzuela said. “Her answers are vague, evasive. I think she’s surprised as well with her Jewish roots, but she has always referred to the Jewish people as older brothers to the Christians.”

Accountant to the king

photo - A bust of Samuel ben Meir Ha-Levi Abulafia in Toledo, Spain, near the synagogue he founded in the 14th century — A bust of Samuel ben Meir Ha-Levi Abulafia in Toledo, Spain, near the synagogue he founded in the 14th century. (photo from Michelle Valenzuela)

Research into the family’s roots in Spain and Portugal also led to a much more famous Samuel Levi Abulafia, a 14th-century advisor and treasurer to Pedro I, the king of Castile and Léon.

Abulafia was prominent between about 1320 and 1360, first as an aide to Portuguese nobility and ultimately as a wealthy and powerful official in Toledo, where Abulafia commissioned construction of El Transito Synagogue on a street now bearing his name and statue. His nearby former palace in the city’s Jewish Quarter now houses a museum of El Greco’s paintings.

Also known as Samuel ben Meir Ha-Levi Abulafia, he fell out of favour with the king as anti-Jewish sentiment grew in the Late Middle Ages. Accused of disloyalty to the king, he was imprisoned, tortured and killed in 1360 and his assets seized by the crown.

The synagogue was converted to a Catholic Church and declared a national monument in 1877. It has since been restored as a synagogue and now includes a Sephardi museum.

Applying for citizenship

The process to gain citizenship is long and costly, requiring money and persistence to complete. Even now, two years after the deadline for applications closed in Spain, Valenzuela and her brother are waiting for final citizenship documents to arrive.

photo - Genealogy prepared for Michelle Valenzuela for her application for Spanish citizenship. It dates back to a man exiled from Spain in 1570 for being Jewish despite his adoption of a Catholic name, Gomez de Castro — Genealogy prepared for Michelle Valenzuela for her application for Spanish citizenship. It dates back to a man exiled from Spain in 1570 for being Jewish despite his adoption of a Catholic name, Gomez de Castro. *(photo from Michelle Valenzuela)*

Files received by the 2019 Spanish deadline are still being reviewed, while a similar program in Portugal continues to accept applications.

About 132,000 have applied to the Spanish program and at least 34,000 new citizenships have been granted so far. Most have come from Mexico, Venezuela and Colombia, according to news reports. The program began refusing a high number of applications in 2019, saying that fraudulent cases were on the rise.

Even before the Spanish bureaucracy considers the evidence, the Federation of Jewish Communities of Spain, along with a Jewish community in countries of origin, must approve the application. Then, there is the need to show a “special connection” to Spain, which the Valenzuela family fulfilled by contributing to the Spanish Chamber of Commerce in Bogota. Applicants must also speak Spanish.

There is no requirement to be a practising Jew or give up citizenship from their home country.

New possibilities

It’s not lost on Valenzuela that the process brings cash into Spain – a 100 euro application fee, about 600 euros for notarizing original documents delivered in person to Madrid and another 80 euros to write a test on knowledge of Spanish history, society and culture. Applicants also travel to Spain at their own expense, putting it far out of reach for many applicants from Latin American countries with high unemployment and weak currencies.

It means successful petitioners will have both money and education. And many are young, bringing the possibility of adding new workers to an aging country. United Nations data indicates 10% of the Spanish population was over 60 in 1950, but that will rise to 30% in 2025.

For Valenzuela and her partner, Carlos Perdomo, a lawyer from Colombia working in Vancouver, proving Jewish roots in Spain is another chance at finding a way out of the economic difficulties in their home country. They are both also permanent residents of Canada.

“We wanted to improve our possibilities for the future [outside Colombia],” she said, and obtaining a European Union passport should help.

“It’s so great to know more about your family and have a material link. We would love to use it, maybe for a master’s degree in the future. It would be cheaper and easier for me to travel there, having citizenship.”

Valenzuela says her trip to Spain in December was her first and she was surprised at how much it is like Bogota: disorganized, loud and crowded.

“Being a Colombian is always linked to the notion that Europeans are better in every way. It’s easy to romanticize and idealize Spanish culture and art, but the reality is we’re very similar.”

Erin Ellis is a former newspaper reporter and copy editor for the Edmonton Journal and Vancouver Sun. She also contributes to Canada’s National Observer and CBC News. She’s keenly interested in history and loves telling people’s stories.

Rapper makes us proud

Matisyahu, the reggae rapper whose refusal to be bullied into a political pledge resulted in his being removed from the lineup of a Spanish music festival, was eventually allowed to perform last weekend.

Global outrage over the politicizing of the musical event – and the potential whiff of antisemitism – led organizers of the Rototom Sunsplash Festival to reverse their demand that the Jewish American musician pledge support for an independent Palestine. (Not a two-state solution, mind you, or a negotiated settlement of the conflict.)

After he received an apology, Matisyahu accepted the invitation to play after all. He mounted the stage to heckles and chants of “out, out,” from multiple audience members waving large Palestinian flags.

“Let music be your flag,” he urged the audience as he proceeded with his 45-minute set, ending with a spine-tingling rendition of “Jerusalem,” a defiant anthem of Jewish survival and resilience: “3,000 years with no place to be / And they want me to give up my milk and honey,” he sang. “Don’t you see, it’s not about the land or the sea / Not the country but the dwelling of His majesty … Rebuild the Temple and the crown of glory / Years gone by, about sixty / Burn in the oven in this century / And the gas tried to choke, but it couldn’t choke me / I will not lie down, I will not fall asleep.… Afraid of the truth and our dark history / Why is everybody always chasing we?”

The incident was a nasty one, certainly, but its lesson is beautiful. Do not let bullies win, whether they attack you because of who you are or the ideas you carry. It is an issue we reflected on locally earlier this summer when outside forces attacked our community for hosting speakers from the New Israel Fund and it is an issue we face continually from the BDS movement, which, in the Matisyahu imbroglio, has shown its true colors.

Matisyahu also showed his. And it was a thing to see.

Pledge reflects motives

In June, the Spanish government passed a law granting descendants of Sephardi Jews forced from that country in the 15th century the right to dual Spanish citizenship.

Only someone unfamiliar with the toing and froing of Jewish migrations and expulsions could be blind to the magnificence with which this move dovetails with history. For millennia, princes and fiefs, kings and counts expelled the Jews from their realms in one generation and then enticed them back in successive ones, when their perceived value rebounded or when the duchy or kingdom was in financial peril. Sometimes it took a generation, sometimes it took 600 years, as in the case of Spain, which, it should be noted, is now just a few notches above Greece on the financial solvency scale.

But Jews who consider taking up Spain’s generous offer will be taking a sober second look after recent events. OK, the events were a relatively small-scale tempest – a reggae festival in Valencia – but the lessons are wide-ranging and deeply telling.

Matisyahu, the once Chassidic, now just Jewish, reggae rapper, was disinvited from the Rototom Sunsplash Festival after he refused to sign a pledge in support of a Palestinian state. The boycott, divestment and sanctions movement had convinced the festival organizers that participants should be forced to commit to the Palestinian cause.

The quality of the performers or the wishes of the audience were secondary to the political positions of the musicians, apparently. Why this obscure music festival should become a flashpoint for a kerfuffle over the Middle East may seem baffling, but the strategy of the movement has been to demand loyalty oaths from anyone at any time in any place. Canadian film festivals, including the Toronto International Film Festival and the Vancouver Queer Film Festival, have been roiled over the topic in the past. These efforts at a “cultural boycott” are atrocious enough, but the worst tactics of the movement promote an academic boycott, which is as close as we can come to literal book-burning.

Is it additionally appalling that Matisyahu is not Israeli, but American? Sort of. The boycotters have attacked Israelis for the most part, but now they are turning their cannons on anyone who might think that Israel has a right to exist alongside a Palestinian state. (Note that the oath did not address a two-state solution. Coexistence is not top of the agenda for BDSers.)

Not all Jews are Zionists and, indeed, some Jews support the BDS movement. However, if you believe in the right of self-determination for the Palestinian people, but not for the Jewish people, then you are at the least a hypocrite.

The BDS movement, while a relatively new phenomenon, has its historical antecedents in the people who would paint Stars of David on Jewish shop windows. It is a mob of bullies for the most part, which calls itself pro-Palestinian, but exhibits nothing positive, only hatred and vilification of Israel.

Although a reggae festival might seem an odd place to start, the BDSers and the larger “pro-Palestinian” contingent could buy themselves some legitimacy by taking an oath themselves: to work together with all people to find a peaceful resolution so that two peoples can live in coexistence in Jewish and Palestinian states. It’s a pledge the Jewish people accepted in 1947-48 and have reiterated throughout the ensuing seven decades. The Matisyahu brouhaha is an example of the answer the Jewish people have received to that olive branch.