Chutzpah!

Sharing parts of their lives

Iris Bahr opens the Chutzpah! Plus Spring Edition on March 19 with Stories from the Brink: My Festive Near-Death Adventures. (photo from Chutzpah! Festival)

The Chutzpah! Plus Spring Edition kicks off with comedy, though the laughs will mix with thoughtful moments of reflection on life, family, being Jewish, and more. Live, all the way from New York, Iris Bahr will perform at the Rothstein Theatre on March 19, and Talia Reese will be on stage there March 20.

Bahr is coming to Chutzpah! with her show Stories from the Brink: My Festive Near-Death Adventures.

“I don’t want to give anything away,” Bahr told the Independent. “Let’s just say I talk about my childhood in the Bronx, where I had to lead a double life. My bacon-eating parents sent me to an Orthodox yeshivah, which, as you can imagine, was extremely stressful. I was also stung by an entire beehive. But there’s a lot more. Just come and see. I really look forward to sharing the story and coming back to the theatre. I’ve missed it. Vancouver’s one of my favourite places to perform.”

Bahr explained why she has ventured into the non-fiction realm with her performance work.

“Some very significant events happened in my life, like my mom’s stroke, which was the basis of my previous show See You Tomorrow, that I performed in Vancouver a few years ago,” she said. “I felt a need to not only share the story because it was a very dramatic story, but, even more so, as I was in the depths of caregiving for my mom [in Israel], first with a stroke and then with dementia, I realized how isolating it was, especially with a loved one with dementia. And I realized how important it was, as an artist, to create a new piece about it, because so many people undergo similar caregiving trials and tribulations. I’ve been doing that show for over three years, and the amount of people that come up to me after, thanking me and hugging me and telling me they found comfort and were also entertained and were able to find the humour thanks to the show, is truly the reason I keep doing it.

“With my current show, Stories from the Brink, I had been exploring this theme of near-death experiences for awhile, first on a podcast that I created and then near-death-themed stand-up shows, with guests sharing their own stories,” continued Bahr. “But, after Oct. 7 and my experience in Israel on that morning, which was obviously terrifying and gut-wrenching, and the rise in antisemitism and extreme anti-Israel sentiment, it was very important for me to create a show that was framed by that experience that I knew would reach people from all persuasions and attitudes. But that is only one small piece of the mosaic of the show which is also filled with a lot of other life shmutz and a lot of humour.”

For Bahr, humour is one of the ways in which she handles challenges.

“Any coping mechanism that can find light amongst the darkness is a highly effective one,” she said. “And, as someone who has always reveled in the world of humour and made it a living, it seems like an obvious go-to when dealing with dark times. It’s not even a conscious decision, it just exists as a muscle, an internal reflex.”

While See You Tomorrow was written as a long-form story, Stories from the Brink comprises vignettes. Bahr explained that See You Tomorrow “takes everyone on a ride and hyper focuses on one aspect of a story. There are some tangents there, but it really is this one event that has a clear beginning, middle and end in a finite time.”

She took a different approach with Stories from the Brink because, she said, “I have a larger theme that I’m trying to explore from many different facets. The vignettes kind of tackle that theme from different angles and ways. And, it’s also a very colourful way to put a show together. It’s like a mosaic and there’s something beautiful about a mosaic, as well. Mixes it up a bit, especially for those audience members that have short attention spans.”

But audiences don’t have to be concerned about remaining focused on Bahr, who is an accomplished storyteller. Being an engaging performer, she said, “comes from physicality to voice to emotional presence and being authentic, being in the moment. Especially with storytelling, you have to have that combination of performance and authenticity and live in the present as you are recounting these stories. Otherwise, you’re just kind of giving a clinical recap, as I tell my students. You also have to really paint a picture and create a world and you have to depict the characters, including yourself, in a very full manner.”

Reese, who went from being a comedian to being lawyer and back to being a comedian, agrees about the importance of being a good storyteller. It has served her well both as a lawyer and as a stand-up comedian.

“So, this is random, but I’m a really good summarizer,” she said. “At the law firms, my thing was summarizing case law for memoranda and stating the facts of a case succinctly but informatively in a pleading,” she explained. “I think I took that skill to joke writing. Word cutting is so important, saying just enough to get to your punchline then move on to the next.

“I also really enjoy telling stories, which is helpful in law and in comedy. I can tell a good story, ya know? That’s why I have a low tolerance for stories that dwell on unnecessary details. I zone out fast, which is why I think I was so tough on teachers. But I’m all about entertainment value. Entertain me or go away.”

photo - Comedian Talia Reese takes to the Rothstein Stage on March 20 — Comedian Talia Reese takes to the Rothstein Stage on March 20. *(photo by Limor Garfinkle)*

Reese shared that she was the “class clown” growing up, which meant she was “thrown out of class a lot.”

“It really depended on the teacher though,” she said. “I was just so bored in middle school and most of high school and the teachers were such characters. Getting to act in plays was a saving grace for me. I enjoyed doing Neil Simon comedies so much. I wish I was still doing that.”

In high school, Reese said, “I was all about acting in comedies and then, in college, I was the director of a comedy troupe where I wrote all the sketches and played many wacky characters. Coming out of U of Penn, I felt tremendous pressure to choose a more traditional career path, so I did the law thing. Law school was an amazing education but the all-encompassing practice was not the life I would have ever envisioned for myself, so I took a stand-up class on a lark and wound up sticking with that.”

Coming from an acting and then sketch comedy background, Reese wasn’t sure she’d be good at stand-up. “But,” she said, “it was the only way to do comedy on my own schedule, after putting the kids to bed. I’d go to open mics and talk about my life, try out jokes, build setups around lines that I thought were funny. One by one my stories would pop, or a joke would come to life, and it was the most exciting thing since college, when I wrote those sketches. I think I found my voice, and am still finding it, when I started to talk more about my actual life, telling specific stories. And it always amazes me when something so random that struck a chord in me will get an audience going too. It validates that I’m not crazy. Or that I am, but everyone else is too.”

Reese, who describes herself as Modern Orthodox, grew up in a Reform environment, “but we always had a traditional Friday night Shabbat dinner at my savta and sabbah’s house,” she said. “I think, given that my father is Israeli and of Sephardic descent, having Shabbat with my grandparents and cousins every week gave me a strong sense of Jewish identity. Also, my grandparents on my mother’s side survived the Holocaust and I have childhood memories of being in the room when they played cards with their friends, most of whom were Polish and some had numbers on their arms.

“My ‘Jewishness’ played such a strong role in forming my personal identity that it wasn’t a stretch to become more religious for me, or for my parents and siblings, who consider themselves baal teshuva as well.”

She adapts her comedy routine to the situation, she said. “I try to be respectful of religious institutions that hire me to do a night of clean comedy. I know where that line is and I’ll go right up to it and then walk it back. I like to play with an audience’s expectations. Like I talk about my two failed marriages. Then mention that I’m still in one of them. As far as getting to know my audience, at a live show, I’ll usually do some crowd work to see what I’m working with, or throw questions out up top.”

As for how she works, she said, “If I make myself laugh with a thought, I write it down. If I make my friends laugh with a story, I write it down. Then comes the development. Will this be good for the stage? Are there enough moments in the build-up that keep it funny? Like, I was thinking about how my daughter’s name is too long for how much I have to yell at her. Isabella, too many syllables, it’s exhausting. So, just abbreviate. Isabreakfast! Isabedtime! Who knows, maybe that will make it into the act!”

* * *

Spring Chutzpah! Plus

The Jewish Independent interviewed Jessica Gutteridge, artistic managing director of the Chutzpah! Festival and the Rothstein Theatre, in advance of the March 19-23 Chutzpah! Plus Spring Edition.

JI: Why has Chutzpah! decided to do a spring edition?

JG: Chutzpah! has for many years presented special programming outside of the main festival through our Chutzpah! Plus program. It has been a goal of the festival to expand this programming in order to deepen our engagement with audiences and to take advantage of artists’ touring schedules that bring them to the area throughout the year. In late winter 2024, we were delighted to offer a Winter Weekend of programming. Now, with a shorter fall festival, we are able to shift some of our programming into the spring, offering opportunities throughout the arts season for audiences to enjoy what the festival has to offer.

JI: Last fall, there was concern about the future of Chutzpah! How is it looking now?

JG: We were gratified to see the community come together to support Chutzpah! at a time of crisis, contributing generously and expressing a shared commitment to Jewish arts and culture. Adjusting our festival schedule to a shorter fall flagship festival plus our spring edition has also aided our sustainability. Important capacity-building support has come from philanthropic organizations like the Diamond Foundation and the Azrieli Foundation.

But significant challenges remain. The grant-funding landscape has not improved appreciably and, with more organizations competing for less funding, costs rising and the general economy precarious, it’s critical that we keep the momentum going. Not only is it important that the community continue to sustain us as donors and sponsors, we need audiences to “vote with their feet” and come out to festival shows and events – and bring friends. Showing support and getting to enjoy fantastic artists – it’s a win-win!

The Chutzpah! Plus Spring Edition runs March 19-23. Universus, a dance double-bill by Belle Spirale Dance Projects and Fernando Hernando Magadan is at Vancouver Playhouse March 21-22, 8 p.m.; Yamma Ensemble is at Rothstein Theatre March 21, 10 a.m., and March 22, 7 p.m. (for more about Yamma, see jewishindependent.ca/unique-in-style-rich-in-culture); and City Birds, a new project in the tradition of Americana by Tamar Eisenman and Sagit Shir, will perform music for families March 23, 11 a.m., at Rothstein Theatre. For tickets, visit chutzpahfestival.com or call 604-257-5145.

Who holds power over you?

Jeremy Goldstein, centre, and volunteer participants in the Newcastle, Australia, performance of Truth to Power Café earlier this month. Members of the Vancouver community will participate in the event here on Nov. 3. (photo by Cassandra Hannagan)

“Who has power over you and what do you want to say to them?” This is the question at the centre of Jeremy Goldstein’s Truth to Power Café, which he will present – with the help of local community members – Nov. 3 at the Rothstein Theatre as part of the Chutzpah! Festival.

“As with all our events, we invite participants to sign up to the project through a combination of open call and personal invites, which we send out in close collaboration with our presenter, who, in this case, is the wonderful Chutzpah! Festival,” explained Goldstein. “We don’t normally confirm the line-up until a week or two before the performance, so it’s a little early to say what people will speak about, but we’re looking for Vancouverites willing to engage in a process of compassionate truth-telling. When we combine this with my own memoir, told through poetry, image, film and music, it makes for fantastic theatre.”

The deadline was earlier this week for local community members of all ages, experiences and backgrounds to apply to be a part of the event. Selected participants will present a short monologue related to the question of who has power over them and what they want to say to that person, whoever it may be, a parent, sibling, boss, politician, neighbour, friend. In a 2022 Total Theatre Magazine article, Goldstein wrote, “Participants’ voices are heard and understood through the political and philosophical beliefs of Harold Pinter and his Hackney Gang.”

“Nobel Prize-winning playwright Harold Pinter wrote about power and occupation. His inner circle, the Hackney Gang, were a group of working-class lads who met in 1947,” Goldstein explained to the Independent. “They knocked about London’s East End in the 1950s, where they took on the bullies and fought with antisemitic fascists. The gang included my late father, Mick Goldstein, and the late poet/actor Henry Woolf, who became known as the ‘King of the Avant Garde,’ and with whom I co-created the show directed by Jen Heyes.

“For 60 years, the Hackney Gang held firm in their belief of an independent media and in speaking their truth to power,” said Goldstein. “They remained on the side of the occupied and the disempowered and their allies. These are the people we invite to appear in the show with me.

“Ultimately,” he added, “the show has become a love letter to the memory of my father Mick, and his friends of 60 years, Henry Woolf and Harold Pinter.”

Goldstein started Truth to Power Café eight years ago.

“Back in 2016, I was presenting New York’s queen of the underground and former Andy Warhol Factory superstar Penny Arcade at Soho Theatre in London,” he said. “I wanted to stage a pre-show event so I opened up my address book and invited 24 Londoners to respond to the question, ‘Who has power over you, and what do you want to say to them?’ Over four nights, I saw the theatre come alive with raw and compassionate truth-telling and was compelled to make a show out of it.”

But there were unexpected challenges.

photo - Jeremy Goldstein brings his Truth to Power Café to the Chutzpah! Festival Nov. 3 — Jeremy Goldstein brings his Truth to Power Café to the Chutzpah! Festival Nov. 3. (photo by Cassandra Hannagan)

“Two weeks before the first night, my face became numb and the doctors told me I had a stage 4 lymphoma,” shared Goldstein. “At the time, I didn’t know if I would live, let alone make it to the Soho Theatre performances. Eighteen months and a stem cell transplant later, I was cured and premièred the show at Festival 18, the arts and culture program for the Gold Coast Commonwealth Games in Australia.

“I’ve been on the road with it ever since, playing everywhere from poor working-class mining communities in the north of England to remote townships in the Australian outback to Queer Zagreb in Croatia and on to Lincoln Centre in New York – Truth to Power Café is a genuine global hit.”

Since it began, the show has had some 800 diverse participants taking part in eight countries.

“Some participants are established writers, artists and community activists, whereas others have never spoken up in public before, let alone centre-stage, under lights in their local theatre, sharing intensely personal life stories in front of their friends and family,” said Goldstein. “I’ve become a vessel through which these stories are told. It’s a very privileged position to be in and I don’t take it for granted. I want people taking part to have a positive experience, so I’m very aware of people’s well-being as part of the process leading up to each performance, and into the show itself. I check in with everyone after the show. Many of our participants have become my friends.”

He is well aware of how confronting power can put a person in a vulnerable position.

“The basic rule in life is don’t rock the boat or to tell a white lie to keep the peace, so whether you choose to speak from the personal, political, professional or even all three, speaking truth to power can put you at risk,” he said. “We, therefore, make the show in a safe space or, in the words of one our recent participants, Ed Wright: ‘To talk truth to power, to find our own power, we need to be able to feel safe. To have our power returned to us when it has gone missing, we need to know we have been listened to.’”

The question being asked – “Who has power over you and what do you want to say to them?” – is meant to challenge ideas of power and give voice to people who don’t normally have a chance to speak out, said Goldstein.

“People from marginalized communities tend to talk about progressive change, whereas those with privilege and power want to maintain the status quo and have more power,” he said. “We live in the post-truth age of the demagogue, where fake news is the new norm. In politics, the oppressed often have to fight for the right to simply say what they are experiencing and, in personal relationships, that artificial barrier is also in place. If you have an approach to allowing the conversation to happen, the chances of change occurring are much higher.”

The Nov. 3 Chutzpah! show is Truth to Power Café’s Canadian première and its 60th performance.

“It’s extremely rare to have two significant milestones back-to-back,” said Goldstein, “so I can’t wait to celebrate this with the good people of Vancouver.”

Chutzpah! runs Nov. 1-10. For the full lineup and tickets, visit chutzpahfestival.com or call 604-257-5145.

New this year for the Chutzpah! Festival: Jewish Community Centre of Greater Vancouver members receive discounted ticket prices and concession purchases at the theatre. Select Student/Senior/JCC Member tickets and ChutzPacks and bring your membership card to the theatre.

Space for love amid messy

Chutzpah! resident artists Livona Ellis, left, and Rebecca Margolick in their debut collaborative piece, Fortress, which is part of a double bill at the Dance Centre next month. (photo by Benjamin Peralta)

Strength, vulnerability, love, pain, joy, healing, creation. Two world premières at this year’s Chutzpah! Festival explore these and other aspects of what it means to be human. The Nov. 8-9 double bill of Fortress and About Time are being presented with the festival’s community partner, the Dance Centre.

Fortress is the debut collaborative piece by Chutzpah! resident artists Rebecca Margolick and Livona Ellis. In it, the dancers and choreographers contemplate femininity, what it means to be strong, what it means to be vulnerable and the balance between the two.

“I draw strength from the resilience and emotional intelligence of the women in my life. My mom, Mary-Louise Albert, and my grandmothers, Phyllis Margolick and June Albert, are key inspirations,” Margolick told the Independent. “I also think of my great-great-grandmother, Rivka Margolick, who fled the pogroms in Latvia in the late 1800s with her nine children. She died a week after arriving in Montreal, but her bravery continues to inspire me. I often think about how that one lucky and bold move to escape and to come to Canada has led to me here, now.”

Margolick’s heritage infuses her creative life.

“Jewish culture encourages asking questions and exploring ideas from multiple perspectives, which mirrors my creative process,” she explained. “I constantly question the work I’m building, not out of doubt, but as a way to deepen and refine it. This openness to possibilities, paired with a focus on collaborative exploration, is something I see as a direct reflection of my Jewish values, and one that I connect to strongly in my culture, my work, and the overall way I operate in the world.”

Born and raised in British Columbia, Margolick recently returned to Vancouver.

“I officially moved back in July, but I had been coming back here more often since the pandemic,” she said. “I was based in New York City for 14 years. For the last 18 months, I was nomadic and traveling around for work without a home base. I chose to settle back in Vancouver to be closer to family, have better access to nature, have a calmer lifestyle, and to strengthen the community and close friendships I have here.”

Margolick’s choreographic work has been presented around the world, and she has danced with various artists and companies, including Sidra Bell Dance New York from 2012 to 2016. She joined Andrea Peña & Artists this year.

Ellis has performed with several groups, including 11 seasons with Ballet BC, and has create works for many companies. She received the Vancouver Mayor’s Arts Award for Emerging Artist in 2017 and the inaugural Louise Bentall Award for Emerging Choreographer in 2023. She is also a dance educator.

The Jewish Independent first wrote about Fortress and Margolick and Ellis’s collaboration in 2021 (jewishindependent.ca/four-solos-and-a-duet).

“It has almost completely changed!” said Margolick of the work’s evolution since then. “We took some base movement ideas from the original work, for example, rocking, and then extrapolated on it. Our themes and original inspiration for the work have remained similar. We’ve let ideas breathe more, creating space for simplicity to stretch, and allowing the work to feel more spacious and exploratory.”

Margolick described how she and Ellis work together.

“Like a lot of creative processes, it feels like we’re building a puzzle,” she said. “We start with throwing out a bunch of ideas (puzzle pieces), trying them out, placing them next to other ideas, and seeing how they work together. Some ideas fit, while some don’t. It’s a constant process of refining, editing and reworking until the picture becomes clear. We aim to craft an arc that makes sense but still leaves room for mystery and space for the audience to create their own experience.”

As for her own journey with femininity, strength and vulnerability, Margolick shared, “Over time, I’ve grown more comfortable in my own skin, learning to embrace my imperfections and express my emotions more freely. I’ve come to understand that there is great power in vulnerability. As I’ve matured, I’ve also leaned into dialectical and critical thinking, which has helped me appreciate the complexity of femininity. Working on Fortress has reinforced for me that true strength lies in allowing space for tenderness and care, even when it feels messy.”

***

About Time choreographer Idan Cohen has also come to better understand messiness – the countless disparate ideas, feelings and events that co-exist at any given moment – in his exploration of time via Philip Glass’s solo piano études.

“It’s been very challenging to create throughout this traumatic year,” he acknowledged. “It feels like, since Oct. 7, one faces two major options: there are those who break and those who assemble, constructing something out of the pain and confusion. I chose to create About Time as a commentary on the ways we consume information, form opinions and lose empathy. Time goes on whether we want it to or not. The question is, with what do we fill that space, the time we are given. My time is filled with both love and pain. I break, but I also feel the urge to create, provoke thought and promote healing.”

Born and raised in Israel, but now an established Vancouverite, Cohen’s career includes seven seasons with Kibbutz Contemporary Dance Company and various international tours, residencies and scholarships. A multiple-awarding-winning performer and choreographer/director, he is founder and artistic director of Ne.Sans Opera & Dance.

The original idea to create a piece to Glass’s études came from Cohen’s colleague and friend, conductor and pianist Leslie Dala, back in 2020.

photo - Will Jessup in Idan Cohen’s About Time, an exploration of time through Philip Glass’s solo piano études. In this year’s Chutzpah! Festival, Jessup and Benjamin DeFaria perform the piece with pianist Leslie Dala at the Dance Centre Nov. 8-9 — Will Jessup in Idan Cohen’s About Time, an exploration of time through Philip Glass’s solo piano études. In this year’s Chutzpah! Festival, Jessup and Benjamin DeFaria perform the piece with pianist Leslie Dala at the Dance Centre Nov. 8-9. *(photo by Chris Randle)*

“Even now, between other projects, I find myself continually returning to Glass’s études,” said Cohen. “I have to understand the core of the music. It is more than just the composer’s intention – it’s about tracking and studying their identity, which makes them a cultural phenomenon, that deep essence through which they form a perspective, their cultural DNA. Glass is such a fascinating artist, and I have a tendency to obsess and study things over time – it is a friendship. I am immersed in Glass’s unique understanding and appreciation of time, and in the way he engages with philosophies and perspectives.”

Cohen has learned a few things from this immersion. In particular, he said, “In order to survive, I had to remind myself that no timeline is more important than another – joy and pleasure exist in any given moment, alongside tragedy, weakness and pain. There are multiple realities, and the worst atrocities happen simultaneously with moments of celebration and joy.”

While the music is the foremost inspiration, Cohen said it serves as “the gateway through which a creative world is assembled.”

“In a creative process,” he said, “I need to find my interpretation of the music, to discover where the core connection lies between the music and myself. It is an act of artistic communication – between artists, between Glass and me, the dancers, Leslie Dala, the designers and everyone involved. I find the act of art-making to be an important practice in both creation and healing.”

Dala will perform Glass’s études live during About Time, which features dancers Will Jessup and Benjamin DeFaria.

To the community, “who have endured unbearable pain this year,” Cohen said, “I dedicate every movement and every step of this creation to you, sending you strength and love. I am praying for better times to come.”

***

The Fortress and About Time double bill will take place at Scotiabank Dance Centre. For the full Chutzpah! Festival lineup and tickets, visit chutzpahfestival.com.

Chutzpah! needs your help

Chutzpah! Festival acting managing director Jessica Gutteridge. (photo by Tallulah Photography)

After nearly 25 years at the forefront of Jewish arts and culture in Western Canada, Vancouver’s international performing arts festival, Chutzpah!, faces an urgent financial crisis. And it needs your help to keep the stage lights on.

Shifting priorities in government arts funding, as well as the impacts of Oct. 7 and the war in Gaza, have created a perfect storm resulting in a dramatic drop in revenue.

How did this happen?

Chutzpah! depends significantly on government grants. Presently, the stagnant pool of arts funding, alongside a growing number of applications, means fierce competition for fewer dollars. In addition, Jewish arts programming officially falls outside of funders’ “designated priority groups.” Funders have told the festival that, this year, only 15-20% of proposals will be approved, and Chutzpah! has already been declined for several grants that it has received historically.

“The arts community, generally, is facing difficulties with sustainable government arts funding, as the funding pool has returned to pre-pandemic levels with more applicants seeking funding,” explained artistic managing director Jessica Gutteridge. “But there are compounded challenges that Jewish performing arts and artists are facing, especially as tensions escalate locally in response to the war in Israel. Jewish organizations and events require additional security and access to funding is hampered by the fact that Jewish artists are excluded from funding priority categories, due to a misunderstanding that Jews are a marginalized ethnocultural group, and not solely a religious group.”

Adding to the financial challenges, Chutzpah! opened last year within weeks of the Hamas attacks and war in Gaza, within an atmosphere of rising anti-Jewish hate that has been felt both globally and locally. Despite the festival’s efforts to ensure the safety of performers, audience and staff, ticket sales suffered dramatically. With Jewish arts organizations and events in Vancouver, across Canada and elsewhere targeted with petitions and protests, the erasure of Jewish language, art and culture is, once again, a real threat. As a community, we cannot allow this to happen.

This is why Chutzpah! urgently needs support. The challenges the festival faces are serious, but not insurmountable, and organizers are taking several steps to try and secure its future.

Chutzpah! is speaking with new philanthropic foundations, exploring capacity-building needs in the short- and long-term. Increasing its capacity would give the organization more resources to diversify and grow revenue through grants, audience development plans, sponsorships, private donations, and more.

As well, the festival has established a circle of advisors – a few community members who are passionate about the arts, the Jewish community and Chutzpah! With their help, the festival hopes to strengthen its base of individual donors and identify prospective program sponsors and partners.

Chutzpah! is also reaching out directly to its community of patrons and supporters to share the challenges it is facing and ask for support.

“We’ve been so heartened by the response to our campaign to date. We’ve nearly reached 50% of our goal,” said Gutteridge.

The goal is to raise $60,000 by May 31. There are five ways people can help:

1. Contribute to the campaign. You can donate online directly and securely through CanadaHelps (or by cheque to Vancouver West Side Theatre Society).

2. Help Chutzpah! grow its network of support by sharing information about the situation with like-minded friends/colleagues. Add a brief note explaining why you support the festival and ask them if they might consider doing the same.

3. If you or your contacts donate before May 31, campaign co-chair Emet Davis will match all gifts, up to a maximum of $10,000.

4. Increase your own impact by offering a formal or informal matching gift challenge within your personal or professional networks. Simply direct friends and colleagues to the festival’s donations page, confirm gifts, then issue your matching gift. Let the festival know if you do this.

5. Be a sponsor. Sponsorships subsidize production and associated costs for festival performances. There is a range of giving levels, recognition and other benefits.

“With rising costs for artists, staff and production expenses, all needed to bring the high-quality work that Chutzpah! audiences are accustomed to, we are looking to gather a small but mighty group of philanthropists and arts lovers to support us – producer-level supporters,” said Gutteridge. “This group will help offset the challenges we’re facing with limited government arts funding and rising costs, by financing specific content for the festival and joining us to share those programs with their networks. We can match their artistic interests to our programming – for example, help produce a series of Israeli artists, or step up to support an evening of klezmer music.”

“Until several years ago, I only attended Chutzpah! occasionally,” said Davis. “To be honest, I think I took for granted that it was a permanent fixture in our community. But, when I made a decision a few years ago to engage more meaningfully in Jewish community, the festival became part of my journey – it has deepened my knowledge and my sense of pride in my identity. Chutzpah! is about something much more than entertainment – it’s about the preservation and celebration of our language, art and culture. Now more than ever, I’m reminded we can’t take that for granted.”

Donate via chutzpahfestival.com or save Chutzpah! the processing fees and give by cheque to Vancouver West Side Theatre Society, mailed to 950 West 41st Ave., Vancouver, BC, V5Z 2N7.

– Courtesy Chutzpah! Festival

The Debaters special edition

The special Chutzpah! Festival edition of The Debators will be moderated by Kate Davis. (photo from Chutzpah!)

This year’s Chutzpah! Festival opens with a bold question: “The Ten Commandments. Holy Moses, is it time for some new ones?” And the audience at the Rothstein Theatre Nov. 2 will be the ones to decide which comedian answers the question best at the special festival edition of The Debaters.

“As holder of stage rights for The Debaters comedy format, I have been presenting non-CBC stage productions for awhile, all with radio host Steve Patterson as moderator. These have been very successful, but I’ve also been keen to produce stage versions for specific audiences in different communities,” show creator Richard Side told the Independent. “This Chutzpah! Festival is the perfect opportunity to do that with a cast of comedians and a debate topic that will really connect with the audience and with [artistic managing director] Jessica Gutteridge’s vision for the fest.”

Debating the topic at the Rothstein Theatre will be comedians Jacob Samuel and Charlie Demers, and comedian Kate Davis will act as moderator. But the event won’t just be about making jokes.

photo - Charlie Demers — Charlie Demers *(photo from Chutzpah!)*

Demers, a Debaters regular, shared “his bona fides for this event” with Side: “I was team captain of the Canadian delegation to the World Schools Debating Championships in Jerusalem in 1998; you can also say that I am a novice Anglican Third Order Franciscan.”

“The 3rd order Franciscan movement,” explained Side, “is a group that includes religious and lay people who try to emulate the life of St. Francis of Assisi…. As for how it relates to the topic of the Ten Commandments – [Demers] is arguing that the 10 commandments do not need revising so, along with the jokes, I am sure he will have some heartfelt points as well. And that is why I thought him ideal for a comedy debate that was not going to just ‘roast’ the commandments but also might have some insight in it, too. Facts and funny is what The Debaters is all about, laughs – and logic.”

Samuel, who is Jewish, is on the other side of the argument. First appearing on the CBC radio show about six years ago, he told the Independent: “Preparing for The Debaters is always a combination of excitement, stress and wracking my brains on how to squeeze jokes out of a given topic. I do a lot of brainstorming, writing and rewriting, and pacing around going over my arguments out loud. For the Chutzpah! show I’ll be preparing as I always do. However, I am doing maybe a bit more research than I would normally do to try to be as accurate as possible when it comes to the Torah and Jewish beliefs. I think it’s fair to say that this audience may be a bit more knowledgeable about Judaism than the average crowd.”

photo - Jacob Samuel — Jacob Samuel *(photo from Chutzpah!)*

Jewish Independent readers will be quite familiar with Samuel, whose one-panel cartoons the paper has published and whose comedy career the paper has followed.

“I think the last time I was in the Jewish Independent,” he said, “it was to promote the recording of my debut comedy album in late 2019 (what a time that was!). Well, it turns out, I won a Juno Award for that very album in 2021. I also got married and now have a mini Bernedoodle named Mendl who, to me, is also Jewish (he’s loud, anxious and has a very sensitive stomach).”

Samuel has learned a lot since his first time on The Debaters, which was at the 2017 Winnipeg Comedy Festival. “The debate was about emojis,” he said. “I thought it would be really subversive and clever if I held up giant emoji printouts for my closing argument – not the greatest idea for an audio-only show but, hey, it was my first time on radio. Luckily, they had me back and enough times that I often lose count.”

Davis, a member of the Toronto Jewish community, is also a Debaters veteran.

“My first Debaters,” she said, “was in 2007 in London, Ont. – ‘Should dads be in the delivery room?’ Of course, I was for this, as dads are the ones who got us into this mess in the first place.”

For Davis, being a mom is not just part of her private life, she incorporates it into her writing and gives parenting workshops, too, as well as talks on various related, and unrelated, topics.

“I love performing comedy and my speaking is my comedy and everything I believe in,” she said. “Over the years, I have created four different keynotes on work/life balance, connectivity, mindfulness and mental resilience, all of which I hope contribute to a healthier, happier life. Whether I am writing my comedy, books, scripts or a keynote, I find being multifaceted is like going to the gym – you don’t just work out your arms. Each one contributes to each other. I might write an article and think that’s a great joke and try that in my standup.”

Davis said she is “super-excited to be moderator for The Debaters – Chutzpah! Edition” that stars Demers and Samuel.

“I know what great comics they are and, honestly, I think moderating is being a great listener and keeping things going. But, let’s be honest,” she said. “I am pretty excited for the puns!!! Also, to prepare, I will be eating as many matzo balls as I can.”

For tickets to the The Debaters – Chutzpah! Edition (which is not a CBC-affiliated production and won’t be recorded for broadcast), visit chutzpahfestival.com. A portion of ticket sales will benefit the Jewish Community Centre of Greater Vancouver’s inclusion programs.

Tell your own “crankie” stories

Where Do Stories Come From? (fun vanen nemen zikh di mayses) on Nov. 9 highlights a poem from each of three Yiddish women writers: Ida Maze, Esther Shumiatcher-Hirschbein and Yudika. (Illustration by Cesario Lavery)

This year’s Chutzpah! Festival includes several opportunities for people to participate in the arts being performed. A prime example is Where Do Stories Come From? (fun vanen nemen zikh di mayses), wherein attendees of the Nov. 9 event at the Rothstein Theatre will be able to learn new music inspired by Yiddish poetry and, in the Zack Gallery, on Nov. 7 and/or Nov. 12, participate in a “crankie” workshop.

Where Do Stories Come From?, which is presented by the Chutzpah! Festival and KlezKanada – co-curated by the organizations’ respective artistic directors, Jessica Mann Gutteridge and Avia Moore – includes “new musical and visual settings for three Yiddish poems by celebrated Canadian women writers, selected and translated by Faith Jones, with accompanying visual artwork in the form of ‘crankies’ – a centuries-old art form in which an illustrated scroll, evocative of the Torah, is wound across spools set in a viewing window.”

The artistic directors decided early on to work with the poetry of Canadian women writers who wrote in Yiddish, said Gutteridge, “and there was no more perfect collaborator to work with on selecting the poetry than Vancouver’s own Faith Jones. For the musical work, we drew on the incredibly rich community of KlezKanada’s artists and were lucky that Sarah Larsson was interested in the project – she’s not only a gifted composer with a thorough knowledge of Yiddish music, but is herself a stunning vocalist and music director.

“We also spent a lot of time looking at incredible artworks by Jewish visual artists and ultimately selected Benny Ferdman, Ava Berkson and Cesario Lavery, all of whom bring an interest in Yiddish, diverse styles, and interest in visual storytelling to the project. As part of the project involves community participation, we also ensured that all the artists are skilled at and enjoy working with community of all abilities and ages.”

The idea for the event came after Gutteridge met Moore at a KlezKanada Summer Retreat in 2022.

“When the JCC Association announced they would be funding new community-based projects incorporating live music and storytelling with an emphasis on partnerships,” said Gutteridge, “we realized we had a wonderful opportunity to work together to share our assets – KlezKanada’s immersive creative residency environment and access to brilliant artists with knowledge of Yiddish culture, and the Chutzpah! Festival’s presentation opportunities.

“KlezKanada’s 2023 Summer Retreat theme was Yiddish film and, because it’s a very unplugged environment, had plans to explore the ‘pre-film’ illustrated story technique of crankies,” she continued. “We thought this art form would pair beautifully with the musical work being created, and would offer a very engaging opportunity to the community to participate in creating a multidimensional presentation together.”

Where Do Stories Come From? is supported by the JCC Association’s Making Music Happen program and Chutzpah! Festival’s music programming is supported by AmplifyBC’s Live Music Presentation Fund.

The event’s title comes from one of the three poems highlighted, one by Ida Maze. “It’s a poem that grabbed the entire group immediately and we knew we wanted to work with it,” said Gutteridge. “In the poem, Maze creates a strong visual image of a little house that appears to be abandoned, but as you approach you see that a fire is lit and, in the house, sit a grandfather and a grandmother sharing culture and stories with the children, and the stories are then carried away on the wind. For us, this poem really captured the idea of the project – that intergenerational cultural transmission is the key to how we survive and thrive and, in many ways, is a model for how we hope to see this project unfold. But I think the very notion that we pose this as a question invites everyone who experiences the work to ask themselves where they think stories come from.”

The other poems are by Esther Shumiatcher-Hirschbein and Yudika.

“Faith made a longer list of poems selected for their striking visual imagery and potential musicality and presented them to our full group of artists,” explained Gutteridge. “Right away, we all responded to the Ida Maze work and had to then narrow our choices to two more. We asked the artists to highlight which poems they found particularly inspiring and, as artistic directors, Avia and I also kept an eye on whether the selections were creating an interesting and balanced program in terms of style and theme. It was an enjoyable and smooth process and I think we all enjoyed kicking off the project together in this way.”

As for the workshops, Gutteridge said, “Ava and Cesario will be with us through the week to guide workshop participants through the process of making their own crankies, inspired by prompts from the poetry we will provide. While the crankies being made for the music event will be large scale, a wonderful characteristic of this art form is that it can be made any size using very humble materials like a shoebox or even a matchbox. With our partner the Zack Gallery, the work created in the workshops will be on display in a community exhibition, and our video director Flick Harrison will be on hand to help participants capture their crankies in action. Participants can opt to share their crankies and stories in an online video gallery. We hope we will see intergenerational groups making crankies together!”

During the week, Chutzpah! will also be hosting the return of the Flame, with their evening of storytelling on Nov. 6.

“The Flame’s artistic director, Deb Williams, will teach her remarkable day-long storytelling workshop on Sunday, Nov. 12, ending just before our final crankie workshop and the concert presentation,” said Gutteridge. “We hope that these projects together will inspire community participants to explore their own stories and find new and inspiring ways to tell and share them.”

For tickets to Where Do Stories Come From? and other Chutzpah! events, visit chutzpahfestival.com.

Multidisciplinary approach – When the Walls Come Down

Racheal Prince, left, and Caroline Hébert in When the Walls Come Down, which is at the Rothstein Theatre Nov. 8 and 10. (photo © iiiiportraits)

“I think the performance is a really fun way to learn a little bit about Deaf culture,” Caroline Hébert, the lead actor and inspiration for When the Walls Come Down, told the Independent. “I hope people can make the time to try something different and I look forward to meeting some new people at the Chutzpah! Festival.”

When the Walls Come Down (WTWCD) will see three performances at the Rothstein Theatre next month, as part of the festival. A collaboration from Vancouver’s Dance//Novella, led by Racheal Prince and Brandon Lee Alley, the work highlights moments in Hébert’s life, “shed[ding] light on stereotypes and difficulties faced by many Deaf Canadians and tell[ing] a story of resilience and love,” according to the press material. It is performed with movement, music, projections and lighting, and in ASL with English voiceovers.

“Racheal and Brandon and the WTWCD team have been learning ASL,” said Hébert. “It’s really inspiring to me to see a group of people who want to create an environment where we can share ideas and our culture. I want to participate in more collaborations as I continue my journey as a Deaf actor. This is my first time stepping into a leading role for a one-hour show. I think, at first, I wasn’t really sure if this is something I could do. Over time, I realized that I can do it, and I can connect to many different people through my art form.”

The creation of WTWCD began in 2020, said Prince and Alley, when “our curiosity led us to explore the fusion of ASL and dance, with a strong desire to collaborate with a Deaf actor and blend their creative ideas with ours. Caroline was recommended to us by Chis Dodd, director of SOUND OFF. What intrigued us further was her last name, Hébert, which happened to be the maiden name of Racheal’s grandmother. This unexpected connection felt like a sign. After a video-translated conversation with Caroline, we realized that she possessed a compelling story that needed to be shared, so we quickly chose her as the central character for the work.”

As for her decision to be that central character, Hébert said, “I was interested in trying something new and I thought why not!? I did dance a little when I was a child so maybe that was also part of the reason?”

WTWCD debuted as a live-streamed performance during the 2021 Vancouver International Dance Festival (VIDF), which made it “challenging for us to establish a direct connection with the audience and gauge their reception of the work,” said Prince and Alley. “However, we knew this work had the potential of uplifting and illuminating a traditionally marginalized community, so we kept refining and building upon our initial ideas.”

In 2022, they received an invitation to perform WTWCD in Edmonton at the SOUND OFF festival, the first time the piece was presented in a live setting. “To our astonishment, the audience responded with thunderous stomps and a standing ovation. It was truly incredible to witness the profound connection the work had with the Deaf community,” they said.

In addition to that positive reaction, the pair won the 2023 VIDF Emerging Choreographic Award. “To us,” they said, “this award emphasized the collaborative and harmonious aspect of the work’s creation, transcending our roles as individual choreographers.”

Both creatives multitasked to make WTWCD. Prince and Alley choreographed the work; they played a part in the storyline creation and development with Hébert and her daughter, Anna-Belle Hébert, all four of whom perform the piece; Alley composed the music and Prince did the costume and set design. Other key contributors are lighting designer James Proudfoot, assistant lighting designer Chengyan Boon, and mentors and coaches Chris Dodd and Landon Krentz.

“Being a contemporary dance company, one of our goals was to find innovative ways to convey the music to a Deaf audience,” said Prince and Alley. And it was Alley who “came up with the idea of using a playful animation to advance the storyline and evoke the emotional essence of the music.

“To realize this vision, we collaborated with the Vancouver Film School,” they said. “We pitched our ideas to them, leading to the organization of a competition involving five different groups. Each group listened to our concepts and then presented us with small animations. After careful consideration, we selected the group that we believed best captured the essence of the work and the nuances of the music. They went on to create the animations that will be showcased during the performance.”

Listed on Dance//Novella’s website are producer Jill Tao, designer/animators Kanako Takashima and Cecilia Cortes, animation lead Arturo Acevedo and storyboard artist/designer Heena Yoon.

An integral part of this project has been Anna-Belle Hébert.

“She is a CODA (child of Deaf adult), fluent in ASL, QSL, English and French,” explained her mother. “Anna-Belle understands who I am and the story I want to share because it’s partly her story too. In the beginning, I recommended that Racheal and Brandon reach out to Anna-Belle to see if she would like to join the process, which they enthusiastically agreed to. In the performance, she is my voice over actor, but has also been a huge part of the creative process. She really helps bridge the gap between our ideas and how they can connect to hearing and Deaf people at the same time.”

Both Prince and Alley talk about how much they have learned while creating WTWCD. “One significant revelation for us,” they said, “was the realization that ASL and English are two distinct languages. Initially, we attempted to transcribe everything in an effort to ensure clarity, but this approach only seemed to confuse Caroline further. With the guidance of a specialized ASL coach, Caroline developed a unique method for documenting the script on paper. This breakthrough allowed her to memorize and retain everything effortlessly while making it her own.”

Prince and Alley had nothing but good things to say about Hébert.

“Caroline is an incredibly generous and patient collaborator,” they said. “During our rehearsals, we frequently paused our creative process to listen to stories from Caroline’s life. Each story offered us a glimpse into the experiences of a Deaf child, mother and student, which ultimately became the core of our creative journey. The exchange of knowledge and personal narratives became the driving force behind our work, giving it profound meaning for our team.”

When the Walls Come Down is at the Rothstein Theatre Nov. 8 and 10, at 8 p.m., and there is a special matinée for school groups grades 6 and up on Nov. 9, 11 a.m. (contact [email protected] for more information about that). The show runs 60 minutes with no intermission. For tickets, visit chutzpahfestival.com.

Vazana at Chutzpah! Fest

Nani Noam Vazana performs at the Rothstein Theatre Nov. 11 as part of this year’s Chutzpah! Festival. (photo from NaniMusic.com/ProLadino)

Gracing the cover of this year’s Chutzpah! Festival guide and posters is Nani Noam Vazana. The Amsterdam-based musician is one of the only artists in the world writing and performing new songs in Ladino, or Judeo-Spanish. The JI spoke with her when she last came to Vancouver, in 2017, and did so again, ahead of her Nov. 11 Chutzpah! show at the Rothstein Theatre.

“The concert in Vancouver is a part of my international Ke Haber tour that will take me through 15 countries,” said Vazana. One of the highlights of the tour will be a concert at the Library of Congress in Washington, DC, she said, “where I’ll have the honour of documenting my new Ladino songs for libraries and universities all over the world and make them available for Ladino research.”

The tour features mostly songs from Ke Haber but will also include “some traditional Sephardic songs and surprise covers – different to each show!” she said.

Ke Haber incorporates a millennial’s perspective – hers – into the writing of songs “in an old, almost extinct language,” she said, explaining that “Ladino is a language of the Sephardic Jews who were expelled from the Iberian Peninsula in the Middle Ages (Spain and Portugal of our days). My grandmother has roots in Portugal and she and her family sailed to Morocco from Porto in the 1400s. That’s where she grew up and where my parents were also born.

“In the ’50s, both my parents’ families immigrated to Israel and my father wanted to leave the past behind so he actually forbade us to speak Ladino at home,” she continued. “The only times I had contact with the language was when I was left alone with my grandmother. It was the language of witchcraft and mystery because she would only use it to speak to me in secret and tell me magical fairy tales that I actually thought she made up herself, because nobody else knew them. We sang songs in the kitchen while cooking, and it was all seeping in through the senses, very inviting and very curious.”

Vazana’s grandmother passed away when she was 12 years old.

“One of my first memories is of me and my Nona (Grandma) sitting at the kitchen table, peeling beans and singing ‘Los Guisados De La Berendjena,’ a song about seven recipes for eggplants. She hardly spoke Hebrew and my father forbade us to speak Ladino…. But, it seems, you carry this love subconsciously in you wherever you go, because, 15 years after my Nona passed away, I visited Morocco for the first time and heard people on the street singing the same lullaby she used to sing to me when I was a little girl. All of a sudden, those forgotten kitchen songs came alive and I started a long journey searching for songs and melodies that led me to release my traditional Ladino album Andalusian Brew. Sometimes, all it takes is just a sound or a scent and you’re transported to a life you’ve forgotten.”

After performing traditional repertoire for a few years, Vazana felt a yearning to write her own songs, and she dove into an exploration of the language. “I visited a scholar in Leiden, who showed me a lot of texts at an ancient Jewish library, but I wanted more,” she said. “So, I dug deep into medieval poetry and started learning the rhythm of the stanzas. Based on existing rhythmical formations, I started writing my own lyrics in Ladino, concerning questions we ask ourselves today, and, I must admit, I found a lot of correlation between where we are now and the medieval Iberian population.”

Vazani described Ke Haber as “an album of new songs that sound old, or maybe the other way around.”

“There are songs in the album that speak about female empowerment, like my song ‘No Kero Madre,’ a mother-daughter dialogue about the will to break free from the arranged marriage tradition and marry out of love,” she explained. “What a lot of people don’t know about Ladino is that it is a matriarchal language, so the relationship between mother and daughter is put on a pedestal, as the highest form of love in existence.

“In my song ‘Sin Dingun Hijo Varon,’ I describe the transformation of a transgender teenage girl who wants to be recognized as a boy. The father tries to kick her out of the house but the mother steps up and accepts her child as a boy.

“My song ‘Una Segunda Piel’ is about a Sephardic retirement ritual where your family and friends sow around you the shroud of the dead! You lie down in a cocoon, meditate and think about the troubles you want to leave behind. When the cloth is done [with], it goes into the cupboard, symbolizing all your troubles, and you emerge from it as if shedding your skin. That’s why the title is ‘Una Segunda Piel,’ which means ‘A Second Skin.’

“For my song ‘El Gacela,’” she said, “I composed music to an ancient text by Shmuel Hanagid, which is a love poem between two men. When the song was published, some people claimed that I was ‘outing’ the Jewish saint, but I think if he already published this work, he was out in the first place.”

The recording of Ke Haber, which started in London, England, in 2020, was complicated by COVID.

“I had to figure out a creative way to finalize the project, so we started recording remotely,” she said. “That’s really hard, because programs like Zoom have latency, so you can’t really record with other musicians simultaneously. We had to overdub – can you imagine playing music when the band is not in the same room? We all came to the studio whenever we were able to travel from Columbia, Chile, the Canary Islands, Bosnia, Israel, India, the Netherlands and Poland! That’s why the album is also a colourful tapestry of musical traditions and cultural aspiration from all over the world.”

While COVID was a quiet time touring-wise, “it was also a turmoil of creativity,” said Vazani, “because I just couldn’t sit still at home and wait for the world to pass by. So, I broadcasted house concerts every week, learned to edit video and record sound, which led to facilitating multicam broadcasts for other artists, such as the West East Orchestra.

“I also started doing voiceover gigs, overdubbing cartoon characters for animation and narration for documentaries and commercials. I also dabbled in emceeing when hosting online events and I hosted my own weekly podcast, interviewing [professionals] from the music industry about tips for emerging musicians.”

She received offers from music colleges and music industry conventions worldwide and hosted masterclasses and panel discussions for more than 30 institutions. “Eventually,” she said, “I was commissioned by the Dutch national TV broadcast NPO to create and host my own television series that will start airing in 2024.”

In addition to all that, Vazani teaches at the London Performing Academy of Music and the Jerusalem Music Academy, and is chair of the Amsterdam Artist Collective. She is also a guest lecturer at Codarts University, Rotterdam.

She enjoys being active – “for the mind and the soul to stay agile, we gotta train them,” she said. “This is my mental gym.”

And she’s not that interested in achievements, she said, though she has garnered several awards. “I am interested in being on the road as much as possible with my music,” she said. “This translates in my mind into happiness, and that’s not a fleeting experience, it’s a state of existence.”

To support Vazani’s music and receive content in return – all the music she has released, for example, and exclusive meet-and-greet sessions – readers can join her music family at nanimusic.com/family. For tickets to her performance at Chutzpah! and the whole festival lineup, visit chutzpahfestival.com. The festival runs Nov. 2-23.

Reimagining together

A scene from Site: Yizkor as it was performed in Sichów Duży, Poland, this past June. (photo from Chutzpah!)

Site: Yizkor is both an intensely personal work and a powerful, universally meaningful work. It is ever-changing and spans the past, present and future.

“For me, this project is a gesture of healing,” co-creator Maya Ciarrocchi told the Independent. “My goal for audiences and participants is that, through the process of shared commemoration, we may put aside our differences and look towards a reimagined future.”

Part of this year’s Chutzpah! Festival, Site: Yizkor is a collaboration between Canadian multimedia artist Ciarrocchi and American composer Andrew Conklin. It is an evolving “interdisciplinary project [that] explores the physical and emotional manifestation of loss through text, video and music.” It is an installation (of video, prints and drawings) and a performance, and includes workshops “where participants are invited to create their own Yizkor pages as a way to mourn and commemorate lost people and places.”

“Yizkor books are documents written by Holocaust survivors to commemorate the villages they lived in before the Second World War,” explained Ciarrocchi. “They capture the spirit of these places by describing the day-to-day life of their Jewish citizens. They include lists of the Jewish residents, the structure of political systems and where the best shopping could be found. They also include photographs and maps of the villages drawn from memory. They document a time and place that no longer exist but the traces of which are visible in the contemporary landscape.”

In introducing the project to workshop participants, Ciarrocchi said, “I tell them that, while Site: Yizkorexamines displacement through the lens of Yizkor, which is an inherently Jewish framework, the project is not limited to the Jewish experience. Site: Yizkor is centred on creating a space for shared commemoration and the universal experience of loss.”

photo - Maya Ciarrocchi — Maya Ciarrocchi *(photo © Joanna Eldredge Morrissey)*

For the local presentation, Conklin works with a local string quartet for the performance, while Ciarrocchi creates “video projections for the performance that include references to the known and erased histories of Vancouver,” and installs the exhibit in the gallery. She leads the workshops, which include both Jewish and non-Jewish community groups, and participants “are invited to read their text as part of the performances or share them as written documents or drawings as part of the exhibition.”

Site: Yizkor has been presented in New York City and in San Francisco. In June of this year, it was presented in Poland, from where Ciarrocchi’s maternal grandfather immigrated to Canada; Ciarrocchi was born in Winnipeg.

The project began in 2018, when Ciarrocchi was a fellow in the Laboratory for Jewish Culture program in New York City. “At the time,” she said, “I was working on a series of drawings depicting former Polish and Lithuanian wooden synagogues layered with memory maps sourced from Yizkor books. As part of the project, I gave a performance lecture where I read passages from Yizkor books, accompanied by projections of my drawings, maps and photographs from Yizkor books. I concluded the performance by prompting the audience to ‘describe a vanished place of personal importance.’ I collected these texts, and they were incorporated into future performances.”

Andrew Conklin (photo from Chutzpah!)

She met Conklin around when she was in residency at Millay Arts in upstate New York. “He expressed interest in using my drawings of maps as a musical score,” she said. “We then started working on a sound/video project comprising his compositions and my animated maps and drawings.”

In 2019, Ciarrocchi was invited to attend an international meeting of interdisciplinary artists in Poland.

“The group gathered in Sichów Duży, a rural area not far from Staszów, a small town that was once an important centre of Jewish life,” said Ciarrocchi. “The site once belonged to an aristocratic family who lost their lands and titles during the Second World War. The buildings had been restored except for one and, one evening, I projected the video on its surface and played Andrew’s music from speakers inside. It was then I knew that I needed to return to this place and present the work live with musicians inside the structure. In June 2022, after three years, a pandemic and a war, I returned to Sichów with a team of musicians from the U.S., Germany and Poland. We presented Site: Yizkor inside the ruin to an audience comprised of Ukrainian refugees who were being housed on the site. The following week, we presented Site: Yizkor in another ruined manor home outside of Kraków. That iteration included dancers as well as musicians.”

It was an emotional experience.

“Gratitude and relief,” said Ciarrocchi about what she felt afterward. “Gratitude to Andrew and the incredible team of performers we assembled and to the funders who supported the work. Relief after all the planning and delays that we were finally able to bring the work to Poland. It was also exciting to see the project come together so beautifully. In many ways, my first research trip in 2019 was where I felt all the sadness and grief. This year, I was too busy to let myself go into the dark crevasses of my emotions. In 2019, though, I spent most of the three weeks I was there crying. I visited my grandmother’s shtetl, which was incredibly powerful. While sitting on the ground in the old Jewish cemetery there, I released all my grief. Poland is filled with ghosts. One does not help but feel their presence.”

It is in this context that the question asking workshop participants to “describe their dreams of the future” was added to the project.

“I added this part of the prompt in Poland,” said Ciarrocchi. “I realized that, understandably, so much of the Jewish experience there is about memory and the past. I’m two generations removed from the Holocaust and, while its effects are written into the code of my body, I am also interested in how we create something new from the residue of this loss. This also comes from these past years of the pandemic, when there has been such a huge loss of life. We’ve had to reimagine how we live now and in the future.”

The performance and exhibition of Site: Yizkor in Vancouver is the Canadian première of the work.

For a recent grant proposal, Ciarrocchi wrote about the première, “This event will also be a coming home. Site: Yizkor is rooted in research into the land and architecture of a place in relation to the known and mythological histories of my ancestors who fled Poland and Lithuania before the Second World War. My ancestors emigrated to Canada to form a new life for themselves and their descendants. On the surface, their story is one of success. My great-grandfather was a seminal figure in Winnipeg’s garment industry, and my family still benefits from his accomplishments. This story belies how the effects of trauma and displacement have persisted from their origins in Eastern Europe so many decades ago. Forming cross-cultural connections through Site: Yizkor’s performance and workshop model, first in Poland and now in Canada, irrigates ancient inherited wounds.”

Site: Yizkor is co-presented with the Zack Gallery and in partnership with the Vancouver Holocaust Education Centre, with the support of the Jewish Community Foundation. The performance takes place Nov. 19, 8 p.m., at the Rothstein Theatre, and it will livestreamed and available on demand; it will include a facilitated talkback and a reception with the artists. The exhibition and workshops take place Nov. 12-19 in the gallery. For tickets and more information, visit chutzpahfestival.com.

A crush leads to new career

Liz Glazer headlines the Nov. 24 Chutzpah! event Celebrating Queer Jewish Comedy. (photo from Chutzpah!)

Lawyer-turned-comedian Liz Glazer shares the Rothstein Theatre stage Nov. 24 with the Holy Sisters, Israeli drag queens Ziona Patriot and Talula Bonet, in the Chutzpah! Festival event Celebrating Queer Jewish Comedy. The evening is hosted by multidisciplinary artist and performer Yenta, whose alter ego is Stuart B. Meyers.

Based in New Jersey, Glazer is an award-winning comedian. Before taking to the stage as a career – and engaging in other creative endeavours, including acting and writing – she was a tenured law professor.

Of comedy, Glazer said, “I never intended to get into it. I had a crush on a woman who asked if I ever thought of doing comedy (no) and said she would put me on her show (to which I initially also said no, then realized she would probably be at her own show, so I said yes). I loved it so much from that first performance, and I think what I loved about it wasn’t even the laughs or attention or even that this woman I had a crush on was in the audience, though all of those things were nice, but that all I had to be to do it was me.

“I enjoyed teaching law, but there was always something about it where I had to fit what I wanted to say or write about into a framework of legal analysis. I had to have the topic of whatever I was saying or writing be the law, not just my own life, because there would eventually be something like a bar exam. When I did comedy, all I needed to talk about was myself. Though I should note: after all of my shows there are exams, so audience members should be prepared for that.”

Glazer’s first comedy performance was on March 5, 2013. She admitted to having been “a wreck.”

“I wrote stuff to say,” said Glazer, “but had the thankfully correct instinct that it wouldn’t connect with the audience or be funny or good, so I called a friend with experience performing comedy and she told me to just say something vulnerable to the audience at the beginning of my set.”

Thinking she got the message, she hung up before realizing she didn’t know how to be vulnerable.

“They don’t teach you how to do that in law school,” she said. “So, I paced around a bunch trying to think of something vulnerable to say, couldn’t really think of anything, then headed to my front door to leave for the show…. I see a package at my front door, and I hadn’t ordered anything.”

With time to spare before the show, Glazer brought the package inside. As she was about to open it, she said, “I realize[d] a trick to being vulnerable is not knowing the answer to something, and I didn’t know what was in the package, so perhaps the vulnerable thing I could do to start my set would be to open the package on stage. So I did.

“Turns out the package was from my mom, who had visited my apartment a couple weeks before and noticed that my white fluffy cat Mona – who would climb to the top of my closet – was shedding her white fluffy fur on my dark suits I would wear to teach class, making me look like a white fluffy law professor. My mom said I should buy vinyl suit covers … [but] knowing I wouldn’t, she ordered me three packs of six of them and sent them to me without my knowledge. So, my first set ever began with my opening this package on stage and explaining to the audience my relationship with my mother and my cat Mona, and how I’m a law professor who teaches class with white fluff all over my suits. And it worked! I think because, even though I had no idea how to do comedy, I couldn’t not be myself because I was genuinely reacting to what was in that package in the moment I opened it for the first time along with the audience. And/or because, as a rule, vinyl suit covers are very funny.”

Glazer no longer relies mainly on improvisation, but it still is an important part of her act.

“I do write a lot of jokes,” she said, “and much of my shows consist of prepared material but also improvising is everything, to quote the great Joan Rivers (in a very short interview I saw somewhere and am not sure where). Live comedy, whether it’s written down ahead of time or not is, by nature, dependent on interaction and connection with the audience which is, by nature, improvisational. So, to prepare for a show, I make sure I know what I want to say – sometimes a set of things and, more often, one big idea I want to get across – and I annoy my wife for a few hours repeating it aloud while she tries on clothes and asks me if I like them. And I try to meditate before [a show] because the key ingredient for me is clearing my focus so I can be present with the audience in the moment. That’s really the stuff. Connection and clarity.”

Glazer is married to Rabbi Karen Glazer Perolman, a spiritual leader at Congregation B’nai Jeshurun in Short Hills, N.J.

“I was raised going to Orthodox Jewish day school, a Conservative synagogue, and I’m now married to a Reform rabbi, so I think that makes me Chassidic,” Glazer joked. “I do talk about being Jewish in my comedy, and I do comedy for Jewish organizations and synagogues frequently. I talk about being married to a rabbi and, when I do comedy for Jewish audiences, I talk more extensively about my upbringing and how I learned in school all of these rules about what not to do, then lived in a house where we ate pepperoni pizza on trayf silverware on Shabbos.

“At an even deeper level,” she said, “my lineage consists of four out of four grandparents who survived the Holocaust. Not to brag, but it’s true. And I think of them constantly when I do comedy, especially when it’s explicitly about being Jewish and especially now as antisemitism is on the rise, unfortunately. There’s always a fearful part of me that wonders how much to talk about being Jewish in situations where there might be antisemitic people in the audience or if I post a video that may spark antisemitic comments, but I think of my grandparents in those moments, too. I think, if they survived for me to not be loudly Jewish, what was the point?”

Glazer doesn’t shy away from who she is or what challenging circumstances she has faced.

“I’m recording an album soon called Still Born Sorry, about grief and trauma and stillbirth (and it’s funny!) that will be an audio album available wherever you get your music and such, and also part of a documentary film about how I was supposed to record an album and have a baby last year, and neither of those came to fruition when I thought they would. That prior album was supposed to be called Born Sorry, and was postponed due to a stillbirth, so this one (the album and the documentary) will be called Still Born Sorry, which may be the best pun I definitely did not intend.”

In addition to the Nov. 24 performance at Chutzpah!, Glazer will be leading a two-hour workshop on the afternoon of Nov. 25. Participants will explore their “personal experiences, opinions and overbearing family members to find funny material to bring to the stage,” as well as setting up a “punchline joke structure and what it means to find a comedic voice.”

For anyone a little nervous about trying to seek out that voice, Glazer said, “I adore nervous people, so I really encourage especially those who are, to come to the workshop.”

Glazer encouraged readers to check out her website, dearlizglazer.com, and send her “a nice email! I would love to hear from you!”

For tickets to Glazer’s workshop and any Chutzpah! performance, visit chutzpahfestival.com.