Chutzpah!

Vazana at Chutzpah! Fest

Nani Noam Vazana performs at the Rothstein Theatre Nov. 11 as part of this year’s Chutzpah! Festival. (photo from NaniMusic.com/ProLadino)

Gracing the cover of this year’s Chutzpah! Festival guide and posters is Nani Noam Vazana. The Amsterdam-based musician is one of the only artists in the world writing and performing new songs in Ladino, or Judeo-Spanish. The JI spoke with her when she last came to Vancouver, in 2017, and did so again, ahead of her Nov. 11 Chutzpah! show at the Rothstein Theatre.

“The concert in Vancouver is a part of my international Ke Haber tour that will take me through 15 countries,” said Vazana. One of the highlights of the tour will be a concert at the Library of Congress in Washington, DC, she said, “where I’ll have the honour of documenting my new Ladino songs for libraries and universities all over the world and make them available for Ladino research.”

The tour features mostly songs from Ke Haber but will also include “some traditional Sephardic songs and surprise covers – different to each show!” she said.

Ke Haber incorporates a millennial’s perspective – hers – into the writing of songs “in an old, almost extinct language,” she said, explaining that “Ladino is a language of the Sephardic Jews who were expelled from the Iberian Peninsula in the Middle Ages (Spain and Portugal of our days). My grandmother has roots in Portugal and she and her family sailed to Morocco from Porto in the 1400s. That’s where she grew up and where my parents were also born.

“In the ’50s, both my parents’ families immigrated to Israel and my father wanted to leave the past behind so he actually forbade us to speak Ladino at home,” she continued. “The only times I had contact with the language was when I was left alone with my grandmother. It was the language of witchcraft and mystery because she would only use it to speak to me in secret and tell me magical fairy tales that I actually thought she made up herself, because nobody else knew them. We sang songs in the kitchen while cooking, and it was all seeping in through the senses, very inviting and very curious.”

Vazana’s grandmother passed away when she was 12 years old.

“One of my first memories is of me and my Nona (Grandma) sitting at the kitchen table, peeling beans and singing ‘Los Guisados De La Berendjena,’ a song about seven recipes for eggplants. She hardly spoke Hebrew and my father forbade us to speak Ladino…. But, it seems, you carry this love subconsciously in you wherever you go, because, 15 years after my Nona passed away, I visited Morocco for the first time and heard people on the street singing the same lullaby she used to sing to me when I was a little girl. All of a sudden, those forgotten kitchen songs came alive and I started a long journey searching for songs and melodies that led me to release my traditional Ladino album Andalusian Brew. Sometimes, all it takes is just a sound or a scent and you’re transported to a life you’ve forgotten.”

After performing traditional repertoire for a few years, Vazana felt a yearning to write her own songs, and she dove into an exploration of the language. “I visited a scholar in Leiden, who showed me a lot of texts at an ancient Jewish library, but I wanted more,” she said. “So, I dug deep into medieval poetry and started learning the rhythm of the stanzas. Based on existing rhythmical formations, I started writing my own lyrics in Ladino, concerning questions we ask ourselves today, and, I must admit, I found a lot of correlation between where we are now and the medieval Iberian population.”

Vazani described Ke Haber as “an album of new songs that sound old, or maybe the other way around.”

“There are songs in the album that speak about female empowerment, like my song ‘No Kero Madre,’ a mother-daughter dialogue about the will to break free from the arranged marriage tradition and marry out of love,” she explained. “What a lot of people don’t know about Ladino is that it is a matriarchal language, so the relationship between mother and daughter is put on a pedestal, as the highest form of love in existence.

“In my song ‘Sin Dingun Hijo Varon,’ I describe the transformation of a transgender teenage girl who wants to be recognized as a boy. The father tries to kick her out of the house but the mother steps up and accepts her child as a boy.

“My song ‘Una Segunda Piel’ is about a Sephardic retirement ritual where your family and friends sow around you the shroud of the dead! You lie down in a cocoon, meditate and think about the troubles you want to leave behind. When the cloth is done [with], it goes into the cupboard, symbolizing all your troubles, and you emerge from it as if shedding your skin. That’s why the title is ‘Una Segunda Piel,’ which means ‘A Second Skin.’

“For my song ‘El Gacela,’” she said, “I composed music to an ancient text by Shmuel Hanagid, which is a love poem between two men. When the song was published, some people claimed that I was ‘outing’ the Jewish saint, but I think if he already published this work, he was out in the first place.”

The recording of Ke Haber, which started in London, England, in 2020, was complicated by COVID.

“I had to figure out a creative way to finalize the project, so we started recording remotely,” she said. “That’s really hard, because programs like Zoom have latency, so you can’t really record with other musicians simultaneously. We had to overdub – can you imagine playing music when the band is not in the same room? We all came to the studio whenever we were able to travel from Columbia, Chile, the Canary Islands, Bosnia, Israel, India, the Netherlands and Poland! That’s why the album is also a colourful tapestry of musical traditions and cultural aspiration from all over the world.”

While COVID was a quiet time touring-wise, “it was also a turmoil of creativity,” said Vazani, “because I just couldn’t sit still at home and wait for the world to pass by. So, I broadcasted house concerts every week, learned to edit video and record sound, which led to facilitating multicam broadcasts for other artists, such as the West East Orchestra.

“I also started doing voiceover gigs, overdubbing cartoon characters for animation and narration for documentaries and commercials. I also dabbled in emceeing when hosting online events and I hosted my own weekly podcast, interviewing [professionals] from the music industry about tips for emerging musicians.”

She received offers from music colleges and music industry conventions worldwide and hosted masterclasses and panel discussions for more than 30 institutions. “Eventually,” she said, “I was commissioned by the Dutch national TV broadcast NPO to create and host my own television series that will start airing in 2024.”

In addition to all that, Vazani teaches at the London Performing Academy of Music and the Jerusalem Music Academy, and is chair of the Amsterdam Artist Collective. She is also a guest lecturer at Codarts University, Rotterdam.

She enjoys being active – “for the mind and the soul to stay agile, we gotta train them,” she said. “This is my mental gym.”

And she’s not that interested in achievements, she said, though she has garnered several awards. “I am interested in being on the road as much as possible with my music,” she said. “This translates in my mind into happiness, and that’s not a fleeting experience, it’s a state of existence.”

To support Vazani’s music and receive content in return – all the music she has released, for example, and exclusive meet-and-greet sessions – readers can join her music family at nanimusic.com/family. For tickets to her performance at Chutzpah! and the whole festival lineup, visit chutzpahfestival.com. The festival runs Nov. 2-23.

Reimagining together

A scene from Site: Yizkor as it was performed in Sichów Duży, Poland, this past June. (photo from Chutzpah!)

Site: Yizkor is both an intensely personal work and a powerful, universally meaningful work. It is ever-changing and spans the past, present and future.

“For me, this project is a gesture of healing,” co-creator Maya Ciarrocchi told the Independent. “My goal for audiences and participants is that, through the process of shared commemoration, we may put aside our differences and look towards a reimagined future.”

Part of this year’s Chutzpah! Festival, Site: Yizkor is a collaboration between Canadian multimedia artist Ciarrocchi and American composer Andrew Conklin. It is an evolving “interdisciplinary project [that] explores the physical and emotional manifestation of loss through text, video and music.” It is an installation (of video, prints and drawings) and a performance, and includes workshops “where participants are invited to create their own Yizkor pages as a way to mourn and commemorate lost people and places.”

“Yizkor books are documents written by Holocaust survivors to commemorate the villages they lived in before the Second World War,” explained Ciarrocchi. “They capture the spirit of these places by describing the day-to-day life of their Jewish citizens. They include lists of the Jewish residents, the structure of political systems and where the best shopping could be found. They also include photographs and maps of the villages drawn from memory. They document a time and place that no longer exist but the traces of which are visible in the contemporary landscape.”

In introducing the project to workshop participants, Ciarrocchi said, “I tell them that, while Site: Yizkorexamines displacement through the lens of Yizkor, which is an inherently Jewish framework, the project is not limited to the Jewish experience. Site: Yizkor is centred on creating a space for shared commemoration and the universal experience of loss.”

photo - Maya Ciarrocchi — Maya Ciarrocchi *(photo © Joanna Eldredge Morrissey)*

For the local presentation, Conklin works with a local string quartet for the performance, while Ciarrocchi creates “video projections for the performance that include references to the known and erased histories of Vancouver,” and installs the exhibit in the gallery. She leads the workshops, which include both Jewish and non-Jewish community groups, and participants “are invited to read their text as part of the performances or share them as written documents or drawings as part of the exhibition.”

Site: Yizkor has been presented in New York City and in San Francisco. In June of this year, it was presented in Poland, from where Ciarrocchi’s maternal grandfather immigrated to Canada; Ciarrocchi was born in Winnipeg.

The project began in 2018, when Ciarrocchi was a fellow in the Laboratory for Jewish Culture program in New York City. “At the time,” she said, “I was working on a series of drawings depicting former Polish and Lithuanian wooden synagogues layered with memory maps sourced from Yizkor books. As part of the project, I gave a performance lecture where I read passages from Yizkor books, accompanied by projections of my drawings, maps and photographs from Yizkor books. I concluded the performance by prompting the audience to ‘describe a vanished place of personal importance.’ I collected these texts, and they were incorporated into future performances.”

Andrew Conklin (photo from Chutzpah!)

She met Conklin around when she was in residency at Millay Arts in upstate New York. “He expressed interest in using my drawings of maps as a musical score,” she said. “We then started working on a sound/video project comprising his compositions and my animated maps and drawings.”

In 2019, Ciarrocchi was invited to attend an international meeting of interdisciplinary artists in Poland.

“The group gathered in Sichów Duży, a rural area not far from Staszów, a small town that was once an important centre of Jewish life,” said Ciarrocchi. “The site once belonged to an aristocratic family who lost their lands and titles during the Second World War. The buildings had been restored except for one and, one evening, I projected the video on its surface and played Andrew’s music from speakers inside. It was then I knew that I needed to return to this place and present the work live with musicians inside the structure. In June 2022, after three years, a pandemic and a war, I returned to Sichów with a team of musicians from the U.S., Germany and Poland. We presented Site: Yizkor inside the ruin to an audience comprised of Ukrainian refugees who were being housed on the site. The following week, we presented Site: Yizkor in another ruined manor home outside of Kraków. That iteration included dancers as well as musicians.”

It was an emotional experience.

“Gratitude and relief,” said Ciarrocchi about what she felt afterward. “Gratitude to Andrew and the incredible team of performers we assembled and to the funders who supported the work. Relief after all the planning and delays that we were finally able to bring the work to Poland. It was also exciting to see the project come together so beautifully. In many ways, my first research trip in 2019 was where I felt all the sadness and grief. This year, I was too busy to let myself go into the dark crevasses of my emotions. In 2019, though, I spent most of the three weeks I was there crying. I visited my grandmother’s shtetl, which was incredibly powerful. While sitting on the ground in the old Jewish cemetery there, I released all my grief. Poland is filled with ghosts. One does not help but feel their presence.”

It is in this context that the question asking workshop participants to “describe their dreams of the future” was added to the project.

“I added this part of the prompt in Poland,” said Ciarrocchi. “I realized that, understandably, so much of the Jewish experience there is about memory and the past. I’m two generations removed from the Holocaust and, while its effects are written into the code of my body, I am also interested in how we create something new from the residue of this loss. This also comes from these past years of the pandemic, when there has been such a huge loss of life. We’ve had to reimagine how we live now and in the future.”

The performance and exhibition of Site: Yizkor in Vancouver is the Canadian première of the work.

For a recent grant proposal, Ciarrocchi wrote about the première, “This event will also be a coming home. Site: Yizkor is rooted in research into the land and architecture of a place in relation to the known and mythological histories of my ancestors who fled Poland and Lithuania before the Second World War. My ancestors emigrated to Canada to form a new life for themselves and their descendants. On the surface, their story is one of success. My great-grandfather was a seminal figure in Winnipeg’s garment industry, and my family still benefits from his accomplishments. This story belies how the effects of trauma and displacement have persisted from their origins in Eastern Europe so many decades ago. Forming cross-cultural connections through Site: Yizkor’s performance and workshop model, first in Poland and now in Canada, irrigates ancient inherited wounds.”

Site: Yizkor is co-presented with the Zack Gallery and in partnership with the Vancouver Holocaust Education Centre, with the support of the Jewish Community Foundation. The performance takes place Nov. 19, 8 p.m., at the Rothstein Theatre, and it will livestreamed and available on demand; it will include a facilitated talkback and a reception with the artists. The exhibition and workshops take place Nov. 12-19 in the gallery. For tickets and more information, visit chutzpahfestival.com.

A crush leads to new career

Liz Glazer headlines the Nov. 24 Chutzpah! event Celebrating Queer Jewish Comedy. (photo from Chutzpah!)

Lawyer-turned-comedian Liz Glazer shares the Rothstein Theatre stage Nov. 24 with the Holy Sisters, Israeli drag queens Ziona Patriot and Talula Bonet, in the Chutzpah! Festival event Celebrating Queer Jewish Comedy. The evening is hosted by multidisciplinary artist and performer Yenta, whose alter ego is Stuart B. Meyers.

Based in New Jersey, Glazer is an award-winning comedian. Before taking to the stage as a career – and engaging in other creative endeavours, including acting and writing – she was a tenured law professor.

Of comedy, Glazer said, “I never intended to get into it. I had a crush on a woman who asked if I ever thought of doing comedy (no) and said she would put me on her show (to which I initially also said no, then realized she would probably be at her own show, so I said yes). I loved it so much from that first performance, and I think what I loved about it wasn’t even the laughs or attention or even that this woman I had a crush on was in the audience, though all of those things were nice, but that all I had to be to do it was me.

“I enjoyed teaching law, but there was always something about it where I had to fit what I wanted to say or write about into a framework of legal analysis. I had to have the topic of whatever I was saying or writing be the law, not just my own life, because there would eventually be something like a bar exam. When I did comedy, all I needed to talk about was myself. Though I should note: after all of my shows there are exams, so audience members should be prepared for that.”

Glazer’s first comedy performance was on March 5, 2013. She admitted to having been “a wreck.”

“I wrote stuff to say,” said Glazer, “but had the thankfully correct instinct that it wouldn’t connect with the audience or be funny or good, so I called a friend with experience performing comedy and she told me to just say something vulnerable to the audience at the beginning of my set.”

Thinking she got the message, she hung up before realizing she didn’t know how to be vulnerable.

“They don’t teach you how to do that in law school,” she said. “So, I paced around a bunch trying to think of something vulnerable to say, couldn’t really think of anything, then headed to my front door to leave for the show…. I see a package at my front door, and I hadn’t ordered anything.”

With time to spare before the show, Glazer brought the package inside. As she was about to open it, she said, “I realize[d] a trick to being vulnerable is not knowing the answer to something, and I didn’t know what was in the package, so perhaps the vulnerable thing I could do to start my set would be to open the package on stage. So I did.

“Turns out the package was from my mom, who had visited my apartment a couple weeks before and noticed that my white fluffy cat Mona – who would climb to the top of my closet – was shedding her white fluffy fur on my dark suits I would wear to teach class, making me look like a white fluffy law professor. My mom said I should buy vinyl suit covers … [but] knowing I wouldn’t, she ordered me three packs of six of them and sent them to me without my knowledge. So, my first set ever began with my opening this package on stage and explaining to the audience my relationship with my mother and my cat Mona, and how I’m a law professor who teaches class with white fluff all over my suits. And it worked! I think because, even though I had no idea how to do comedy, I couldn’t not be myself because I was genuinely reacting to what was in that package in the moment I opened it for the first time along with the audience. And/or because, as a rule, vinyl suit covers are very funny.”

Glazer no longer relies mainly on improvisation, but it still is an important part of her act.

“I do write a lot of jokes,” she said, “and much of my shows consist of prepared material but also improvising is everything, to quote the great Joan Rivers (in a very short interview I saw somewhere and am not sure where). Live comedy, whether it’s written down ahead of time or not is, by nature, dependent on interaction and connection with the audience which is, by nature, improvisational. So, to prepare for a show, I make sure I know what I want to say – sometimes a set of things and, more often, one big idea I want to get across – and I annoy my wife for a few hours repeating it aloud while she tries on clothes and asks me if I like them. And I try to meditate before [a show] because the key ingredient for me is clearing my focus so I can be present with the audience in the moment. That’s really the stuff. Connection and clarity.”

Glazer is married to Rabbi Karen Glazer Perolman, a spiritual leader at Congregation B’nai Jeshurun in Short Hills, N.J.

“I was raised going to Orthodox Jewish day school, a Conservative synagogue, and I’m now married to a Reform rabbi, so I think that makes me Chassidic,” Glazer joked. “I do talk about being Jewish in my comedy, and I do comedy for Jewish organizations and synagogues frequently. I talk about being married to a rabbi and, when I do comedy for Jewish audiences, I talk more extensively about my upbringing and how I learned in school all of these rules about what not to do, then lived in a house where we ate pepperoni pizza on trayf silverware on Shabbos.

“At an even deeper level,” she said, “my lineage consists of four out of four grandparents who survived the Holocaust. Not to brag, but it’s true. And I think of them constantly when I do comedy, especially when it’s explicitly about being Jewish and especially now as antisemitism is on the rise, unfortunately. There’s always a fearful part of me that wonders how much to talk about being Jewish in situations where there might be antisemitic people in the audience or if I post a video that may spark antisemitic comments, but I think of my grandparents in those moments, too. I think, if they survived for me to not be loudly Jewish, what was the point?”

Glazer doesn’t shy away from who she is or what challenging circumstances she has faced.

“I’m recording an album soon called Still Born Sorry, about grief and trauma and stillbirth (and it’s funny!) that will be an audio album available wherever you get your music and such, and also part of a documentary film about how I was supposed to record an album and have a baby last year, and neither of those came to fruition when I thought they would. That prior album was supposed to be called Born Sorry, and was postponed due to a stillbirth, so this one (the album and the documentary) will be called Still Born Sorry, which may be the best pun I definitely did not intend.”

In addition to the Nov. 24 performance at Chutzpah!, Glazer will be leading a two-hour workshop on the afternoon of Nov. 25. Participants will explore their “personal experiences, opinions and overbearing family members to find funny material to bring to the stage,” as well as setting up a “punchline joke structure and what it means to find a comedic voice.”

For anyone a little nervous about trying to seek out that voice, Glazer said, “I adore nervous people, so I really encourage especially those who are, to come to the workshop.”

Glazer encouraged readers to check out her website, dearlizglazer.com, and send her “a nice email! I would love to hear from you!”

For tickets to Glazer’s workshop and any Chutzpah! performance, visit chutzpahfestival.com.

Instilling a love of the arts

Merewyn Comeau and Raes Calvert in Th’owxiya: The Hungry Feast Dish, which is on the Chutzpah! stage Nov. 18-19. (photo by Javier Sotres)

For the first time, the Chutzpah! Festival, which was launched in 2001, is presenting programming specifically targeted to young people, families and educators. Dan and Claudia Zanes will be live in concert Nov. 13-14 and Joseph A. Dandurand’s Th’owxiya: The Hungry Feast Dish will be presented by Axis Theatre Nov. 18-19. Both events take place at the Rothstein Theatre.

“One of my first strategic goals when I joined Chutzpah! was to launch a programming stream for young people and families,” said Jessica Gutteridge, managing artistic director of the festival since 2020. “I have a background in theatre for young audiences, and this is an area of performing arts that I find very rich and interesting…. I think the best way to keep the performing arts vibrant into the future is to share exciting and stimulating arts experiences with young people so that they can grow into the audiences of tomorrow. And finding ways of sharing these experiences across generations makes for wonderful bonding between kids and their parents, grandparents, caregivers and mentors, but also gives the adults in the audience a memorable and enjoyable experience. I’m also a passionate proponent of arts education, so finding opportunities for teachers to bring performing arts into their teaching is meaningful to me.”

photo - Dan and Claudia Zanes will be live in concert Nov. 13-14 — Dan and Claudia Zanes will be live in concert Nov. 13-14. (photo by Xavier Plater)

Dan Zanes is a Grammy award-winning children’s performer and Claudia Zanes is a music therapist/jazz vocalist. The couple has been “making music with each other since the day they met in the fall of 2016.” Their Nov. 14 performance is for schools and the Nov. 13 show is open for all.

“Dan Zanes, to put it bluntly, was a key reason I survived the music playing in my children’s rooms when I had young kids,” said Gutteridge about her choice of performers for this program. “I think he’s just a spectacular musician and storyteller that all ages can enjoy, and his partnership with Claudia Zanes makes even more gorgeous and meaningful music. I appreciate that Dan and Claudia are committed to making their performances sensory-friendly and accessible, and in sharing messages of love, solidarity and social justice, that are timely and important.”

As with the concert, the Nov. 18 production of Th’owxiya is for schools and the Nov. 19 show welcomes everyone, with the caveat that the ogress might be scary to some young children. The play, recommended for ages 5 and up, recounts a Kwantlen First Nations tale, “the legend of the basket ogress, Th’owxiya, an old hungry spirit that inhabits a feast dish full of bountiful delicious foods, and sly Mouse (Kw’at’el), who is caught stealing cheese from this feast dish. To appease an angry Th’owxiya, Kw’at’el embarks on a journey to find two children for the ogress to eat, or else!” The work features “traditional Coast Salish and Sto:lo music, masks and imagery” and audiences will learn “how Raven (Sqeweqs), Bear (Spa:th) and Sasquatch (Sasq’ets) trick a hungry spirit and save Kw’at’el and their family from becoming the feast.”

Both the concert and the play run about an hour, and all performances take place at 11 a.m.

While the concert and play are two programs specifically aimed at young audiences, Gutteridge said many of the Chutzpah! performances “are appropriate for general audiences, and we hope that youth and teens in particular will join us for some of them. For example, Persian Jewish Cooking with Ayelet Latovich, Music at the Centre of the River, and the Joan Beckow Legacy Project – which will feature youth performers from Perry Ehrlich’s Showstoppers – are all programs that all ages can enjoy together. Programs like Jacqueline Saper’s presentation of her memoir of growing up Jewish in Tehran and the Site: Yizkor project may offer teens engaging ways of learning and contextualizing current events and history.”

In a similar vein, Gutteridge added, “Adults should feel just as welcome as kids to come and enjoy these shows – truly these are experiences that are relevant and enjoyable for all ages. If any families who would wish to join us for these events feel that their financial situation does not permit them to attend, please contact our box office. We have an allocation of tickets set aside so that cost is not a barrier to sharing these experiences with young people.”

For the full Chutzpah! lineup and tickets, visit chutzpahfestival.com.

Explore Persian culture

Arash Khakpour and Alexis Fletcher première All my being is a dark verse (working title) Nov. 9-10 at the Rothstein Theatre. (photo by Peter Smida)

This year’s Chutzpah! Festival, which takes place Nov. 3-24, highlights Persian culture. The decision to feature Persian artists and stories – which was made well before the protests that erupted in Iran after the death of 22-year-old Mahsa Amini in the custody of the country’s morality police last month – seems even more important and relevant now.

“When the festival was offered the opportunity to support the creation of a new dance work by Alexis Fletcher in collaboration with Arash Khakpour, two Vancouver artists I admire and enjoy working with, I began to explore the resonances between Persian artists and stories of both Jewish and Muslim background,” Jessica Gutteridge, Chutzpah! artistic managing director, told the Independent. “These communities are culturally rich and have been intertwined for a very long time, while at the same time in lesser and greater political tension over the course of history. The festival’s mandate includes exploring what Jewish culture has in common with non-Jewish communities, and bringing artists of different backgrounds into conversation, so I thought it would be interesting to pull on this thread and bring Jewish and non-Jewish artists and culture into a themed programming thread.”

photo - On Nov. 14, Jacqueline Saper, author of From Miniskirt to Hijab: A Girl in Revolutionary Iran, will speak and answer questions about Jewish life in Iran pre- and post-Revolution — On Nov. 14, Jacqueline Saper, author of From Miniskirt to Hijab: A Girl in Revolutionary Iran, will speak and answer questions about Jewish life in Iran pre- and post-Revolution. *(photo by Beking Joassain)*

The two main programs of the thread are the Nov. 9-10 world première of Fletcher and Khakpour’s All my being is a dark verse (working title), which was developed through an artistic residency at the Norman and Annette Rothstein Theatre, and the Nov. 23 concert by Israeli singer, songwriter and actress Liraz Charhi.

Two digitally streamed programs round out the offerings. On Nov. 14, Jacqueline Saper, author of From Miniskirt to Hijab: A Girl in Revolutionary Iran, will speak and answer questions about Jewish life in Iran pre- and post-Revolution. And, on Nov. 21, Israeli chef Ayelet Latovich will present “a menu drawn from the Persian Jewish heritage of her mother’s family, which includes her grandmother, Kohrshid Hoshmand, a well-known and beloved figure in the Iranian community in Tel Aviv.”

“The festival has always provided public outreach opportunities, ranging from master classes to workshops to public conversations with artists,” said Gutteridge about these events. In addition to the Persian-themed outreach, Chutzpah! is partnering with rice & beans theatre’s DBLSPK program to offer a public workshop of Tamara Micner’s new Yiddish panto-in-progress, Yankl & Der Beanstalk.

photo - On Nov. 21, Israeli chef Ayelet Latovich will present a menu drawn from the Persian Jewish heritage of her mother’s family — On Nov. 21, Israeli chef Ayelet Latovich will present a menu drawn from the Persian Jewish heritage of her mother’s family. *(photo by Sarit Goffen)*

“We have a broad array of workshops to choose from as well,” Gutteridge continued. “David Buchbinder, Mark Rubin and Michael Ward-Bergeman will lead a creative workshop focused on making intercultural connections. Edith Tankus will bring clowning techniques for self-expression in a workshop tailored to parents and caregivers. Liz Glazer will lead a workshop on how to tap into your funny side and create comedy for the stage. And Maya Ciarrocchi will lead a series of workshops sharing the practice of Yizkor books as a means of remembering and mourning the lost people and places of our lives, that will lead into the final performance of the Site: Yizkor project.”

Life, love, longing, death

All my being is a dark verse is inspired by the poems of Forugh Farrokhzad (1934-1967), whose poetry was controversial enough in its expression of personal freedom to have been banned for almost a decade after the establishment of the Islamic republic in 1979. The project combines Farrokhzad’s poetry, the work of local artist Nargess Jalali Delia and the dance choreographed and performed by Fletcher and Khakpour. The shows will include a program of Persian storytelling curated by the Flame.

“I discovered Forugh’s poetry through Nargess, when I was helping her prepare for a visual art exhibit in 2020,” said Fletcher. “Nargess had a painting that captivated me, which I learned was inspired by Forugh’s beautiful poem, ‘Inaugurating the Garden.’ When I read the poem for the first time, I was moved to tears and felt so much of my own life inside Forugh’s words. From there, I started to research the work of this poet and felt viscerally connected to her work. When I began dreaming of creating a response through movement, I approached Arash – an artist I greatly admire and have always wanted to work with. We decided to create and perform together, and to bring together a mix of Persian and non-Persian artists to complete our team, including costume design, original music composition, lighting design, and translation work between Farsi and English.

“Both Arash and Nargess have welcomed me into their culture, language and their very personal connection with Forugh in the most generous of ways,” said Fletcher.

“I am excited to connect with an artist who comes from a completely different movement background from my own, and yet who shares so many of the same interests and curiosities about the place that dance holds in the world, what it can offer and how it can bring people together in unique ways,” said Khakpour.

“Growing up in Iran,” he continued, “I was reading Forugh’s poems at the young age of 11, even though I knew I wasn’t supposed to because her open-minded and dark-natured poems were not seen as ‘appropriate,’ and this experience had a profound effect on me. Forugh’s words were a revelation to read, something that someone wrote so many years ago and yet which seemed to speak directly to my fears and desires as if the words were both coming from me, and as if they were meant only for me.

“After moving to Canada at the age of 15,” he said, “I lost that connection to Forugh’s poetry, but now I am at a place that I feel the need to reconnect to her work again and integrate my love for her work, the knowledge and the sentiment it awakens in my dance practice.”

Currently, the pair are working with four of Farrokhzad’s poems: “The Wall,” “Reborn,” “Inaugurating the Garden” and “Window.”

“Forugh’s work is full of life, love and longing, yet full of death,” explained Khakpour. “I know from growing up in Iran that many people around me talked about her work as a forbidden reality, too forward, or too much – and the ways in which we should be talking, and the ways in which we should not be talking, as men and women. Forugh defied all of these binaries and all of this drew me to her magical poetry and body of work.

“As I was growing up, I have felt that similar feeling of defying the norms about myself, in terms of pursuing a dance career at all, as a man, which has many stigmas attached to it in my culture. I feel the same now as an artist at times.

“Forugh awakens the courage in us to be courageous,” he added. “This has always drawn me to Forugh’s work; her rigorous, rebellious nature has inspired many generations of artists since her death. Her writing, although being specific, is also timeless, transcends across cultures, and is full of humanity and love that goes beyond borders and ideologies. She longed for a world that could address and heal humanity’s pain.

“I think Alexis and I are drawn to Forugh and her work for these unapologetic tendencies and yet her humble nature of being, writing and expressing on the page. We strive for the same things in dance and choreography and long for a world that can address and heal its pain.”

“We both see dance as poetry in motion; a universal way of channeling poetry into the body and sharing that with the audience,” said Fletcher. “We believe this universality, along with the multidisciplinary and cross-cultural nature of this project, is a fertile ground that can draw new audiences to dance and connect different audiences to each other.”

Fletcher quoted from Rosanna Warren’s The Art of Translation: “The psychic health of an individual resides in the capacity to recognize and welcome the ‘Other.’” She explained that she and Khakpour “will use the act of translation as a practice of empathy; a way for artists and audiences to come together and lift the multiple veils of language, culture and ways of being that can obscure ‘the other,’ revealing the universality of our shared human experience, with language, visual art, dance and live performance as ways of ‘lifting the veil.’

“Expanding on the above,” she said, “we are curious about how we can use the practice of duet, including our partnership as performers, as a vehicle of exploration of ‘self’ and ‘other,’ and how this project can be a platform for this resonant conversation. This sparks our interest because, to execute duet skilfully and on an emotional level, one must delve into the other’s perspective more deeply…. We have the unique privilege of sharing this type of intimacy and connection with others as dancers because our bodies, especially in duet, are our physical and literal instruments: we must literally soften and yield our bodies and minds to give or receive the weight of another. We must take time to look into each other’s eyes and allow the other’s body to enter our private, personal space, learning what the impulses, dynamics, instincts and thought processes of that other person are. We must give each other patience and care for the relationship and choreography to work. We must acknowledge different subjective opinions and points of view. We feel that duet is a direct practice platform through which to investigate the myriad ways one can be in an empathic relationship with another.”

A dream come true

“Music in my life is the most important thing,” Charhi told the Independent. “When I started to create, to sing and to songwrite in Farsi, I knew that I had a message to be a little voice for the Iranian muted women. I knew that would be a continuation to the women from my family who are muted themselves. It wasn’t a question that I would do that. It’s not about me – I deeply feel I’m the pipe to tell a story.”

photo - Liraz Charhi gives a special concert on Nov. 23 at the Rothstein Theatre — Liraz Charhi gives a special concert on Nov. 23 at the Rothstein Theatre. *(photo by Shai Franco)*

On Oct. 7, Charhi releases her third album in Farsi. Called Roya – a vision, a fantasy, a dream – she recorded it with Iranian musicians in Istanbul. “It was an extremely emotional journey I cannot even express with words,” she said, “but we made a wonderful album with wonderful meaning and we all share the same dreams together.”

Charhi collaborated secretly with several Iranian artists – singers, writers, instrumentalists – on her second album in Farsi. Secrecy was necessary because of the political situation.

“Recording my album Zan (woman in Farsi) and collaborating with Iranian musicians was a dream come true,” she said. “I felt that I can give and be artistically freed, especially because I felt that we needed to meet and to create together. [That] we love each other with no boundaries is a fact we wanted to spread to the world. There are bridges we can build despite this crazy situation and we have the power to make a change.”

Charhi chose the name Zan for that album, she said, “because it’s all about women’s freedom I sing about. Struggling and, on the other hand, rejoicing, singing and dancing, making little by little resolution, which is very, very relevant to what’s going on today in Iran.”

Charhi’s first Iranian album was Naz, which, she said means “coquettish manners.” It has been described as a “rebellious soundtrack.”

“It’s about being a good Iranian woman, using all her charm and politeness to get what she wants from her man and still stay determined,” she explained.

Charhi’s parents emigrated to Israel in the 1970s, before the Islamic Revolution, and Israel is where Charhi was born, in Ramla, in 1978.

“My music is built out of layers of my heritage, Israeli and Iranian,” she said, “and so I knew always I wanted to use traditional Iranian instruments and to mix them with my psychedelic music that I love so much [from] the Iranian ’70s.”

She also has released two albums in Hebrew, one self-titled, the other Rak Lecha Mutar (Only You’re Allowed).

As an actress, Charhi garnered a nomination for best actress from the Israeli Film Academy for her role in the 2004 Israeli film Turn Left at the End of the World. She has acted in theatre, television and film, including playing the love interest of Phillip Seymour Hoffman in the movie A Late Quartet (2012), the role of Frida Kahlo in a production by the national theatre of Israel (2017) and an Israeli Mossad agent in the Israeli TV series Tehran (2020).

For the full Chutzpah! schedule and tickets, visit chutzpahfestival.com or call 604-257-5145.

Gili Yalo returns to city

Gili Yalo performs in Vancouver on Sept. 24 for a Chutzpah! Plus event. (photo from Chutzpah!)

Israeli singer-songwriter Gili Yalo returns to Vancouver for a Chutzpah! Plus concert on Sept. 24. It’s his first time back in the city since 2015, when he was part of the band Zvuloon Dub System. Yalo said he can’t wait – “the last time at the Chutzpah! Festival was wonderful!” he told the Independent.

In 2015, Zvuloon Dub was touring the United States and other countries. “Part of the tour was the Chutzpah! Festival,” said Yalo, “and we finished the tour in Montego Bay, Jamaica, performing in the legendary festival SumFest. After being part of Zvuloon Dub for seven years, I felt that it was the right time and the right spot to start something new. I came back to Tel Aviv and started working on new songs for my solo career.”

Yalo’s eponymous first solo album, released in 2017, was very well-received and he followed it up in 2019 with the EP Made in Amharica, on which he collaborated with Dallas-based musicians in Niles City Sound, a studio in Fort Worth. He has released several singles and has played on stages and in festivals around the world.

But, even though he has been a singer his whole life and performing almost as long – including in children’s choirs and during his time in the Israel Defence Forces – Yalo resisted making music a career. Among his alternate endeavours was being a club owner.

“I opened the club for Israeli Ethiopian people, who didn’t feel safe to stand in line at Israeli clubs; back then we got a lot of refusal just because of the colour of our skin,” he explained. “At the club, there were two floors, one of R&B and reggae/dancehall music, the other one was Ethiopian music. It really affected me because I have heard and learned lots of Ethiopian music.

“After several years of running the club, I felt that I needed to do something different in my life … and I told myself, you don’t want to regret not trying to achieve your biggest dream, and I decided that I had to try and overcome my fears. It was natural for me to make a fusion of Ethiopian music and Western music such as jazz, funk, R&B and reggae, because that was my life between home and the outside.”

Born in Ethiopia, Yalo was 4 or 5 years old when he and his family fled to escape famine in 1984. Traveling by foot, it took them about two months to walk from the Gondar region, in northern Ethiopia, to refugee camps in Sudan, where they stayed for several months, until being airlifted to Israel as part of Operation Moses.

“Lots of the songs that I’m writing are talking about identity, journey and integration into society, so I think all of it came from the experience of making aliyah and the difficulty in the process,” Yalo told the Independent.

There are many things that Yalo would still like to accomplish, but, right now, he said, “I especially want to share music.” He wants to write good songs, collaborate “with musicians that I appreciate, and take my music to a place that it can inspire lots of people.”

Playing in Vancouver with Yalo will be Nadav Peled (guitar), Dor Heled (keys), Billy Aukstik (trumpet), Eran Fink (drums) and Geoffrey Muller (bass).

About coming to the city, Yalo said, “I want to say that Vancouver is one of the best places in the world. I’ve seen so many places thanks to music and, if it wasn’t so far away from my family, I would definitely consider living there.”

For tickets to the Sept. 24, 8 p.m., concert at the Rothstein Theatre, visit chutzpahfestival.com.

Celebrating Leonard Cohen

Take This Waltz performers Ted Littlemore, left, and Daniel Okulitch. (photo by Victoria Bell)

Take This Waltz world premières at Rothstein Theatre Sept. 10-11.

“The concert as a whole tells a story, and each song finds its place within that story,” Idan Cohen told the Independent about Take This Waltz, which sees its world première as a Chutzpah! Plus event Sept. 10-11 at the Rothstein Theatre.

Cohen is the artistic director of Ne. Sans Opera and Dance, so it might seem odd that he’s staging a show celebrating the music of Leonard Cohen. But he’s a fan of the Canadian icon, who died in 2016, and this production piqued his interest.

“I’ve admired Cohen’s lyrics and music for years,” said Cohen, who is not related to the singer-songwriter. “So, when Daniel Okulitch, one of Canada’s most appreciated operatic baritones reached out to me to directly to produce Take This Waltz, I immediately said yes. Daniel’s vision was to look at Cohen’s music through the classical tradition of the Song Cycles (Lieds). I thought that it was a really interesting way to look at Cohen’s music through a fresh, exciting lens.”

Okulitch contacted Cohen after having created a successful online concert that included some of Leonard Cohen’s work, as well as that of other singer-songwriters, which took place via Pacific Opera Victoria in winter 2020. Okulitch wanted to add dance to the concert.

“I knew that, if I was to take this on, I would want to focus on Cohen’s body of work and say something meaningful about the times we live in,” said Idan Cohen. “Ne. Sans’ mandate is to follow the operatic tradition in the full sense of it – to create work that integrates all the classical arts of theatre, music, dance, set and costume design. It is challenging to do in this economy, but I strongly believe in this type of offering.

“It took us some time to fundraise so that we can present this work as I believe it should be presented,” he noted. “We have an ensemble of cello, violin and accordion, with stunning arrangements by Adrian Dolan, and Daniel’s voice is so rich and sensitive, that it speaks straight to the heart. Amir Ofek is designing the set, Itai Erdal creating the light design and Christine Reimer the costumes. Alongside Daniel is the dancer/musician Ted Littlemore, with whom I’ve been collaborating for almost five years, who’s such a wonderful artist. I am truly blessed, and I hope that we’ll not just do justice to Cohen’s legacy, but help audiences experience it in a different, new way.”

About that legacy, Cohen added, “I had coffee with the wonderful Vancouver-based composer Rodney Sharman the other day, to discuss a future project that we’re working on, and Rodney said something that I found to be really relevant to Take This Waltz. He said that he thinks that my body of work is a variation of two core elements: love and death. And I thought to myself, that’s life, right? Cohen got it. His wisdom is so profound that it sometimes seems as if he knew the secrets of the human soul. I think it’s because he was brutally honest, a thing that we don’t see a lot in our contemporary culture. There’s so much pain and often bitterness and anger in his work, that are then composed in such generosity and love. What a beautiful combination. My work is to honour that.”

About his collaborators on Take This Waltz, Cohen said the production started at Pacific Opera Victoria, “as an intimate, beautiful concert of various music that included just a few of Cohen’s songs, and Vancouver Opera decided to support its development and creation. Jessica Gutteridge, a wonderful human and the artistic director of Chutzpah!, has given us a very generous creative residency at the Norman and Annette Rothstein Theatre in Vancouver’s JCC [to further develop the work]. It’s all live, no film or projections. I felt that Cohen’s work needs to be honest and direct. Having said that, there are quite a few surprises in the show – you’ll just have to come and see!”

Take This Waltz is being presented with Pacific Opera Victoria and Vancouver Opera, and Chutzpah!’s live music programming is supported by a grant from AmplifyBC. The Sept. 10-11 shows are also being supported by the Bierbrier family, in memory of Len Bierbrier, who was a dear friend of Chutzpah! board chair Lloyd Baron, said Gutteridge. Bierbrier was also a friend of Leonard Cohen, she said.

While most people cannot claim that level of connection to the legendary musician, many people do feel connected to him in some way. When asked to confirm that, indeed, he was not related to the singer-songwriter, Idan Cohen said, “We are all related, aren’t we? I first heard Cohen’s music through my dad and, in many ways, always felt that he is a father figure to me. So many of us feel that way about him and his music and poetry. I love him like family. Does that count?”

For tickets to Take This Waltz, visit chutzpahfestival.com.

Chutzpah! back on the stage

Ophira Eisenberg (photo by Mike Katzif)

Live performances – that you can see in person – are, thankfully, a thing again. At least, for now. And this year’s Chutzpah! Festival, Nov. 4-24, features many shows that people will be able to attend, most of which will also be streamed digitally.

For the two artists the Jewish Independent interviewed this week about the festival, the upcoming performances hold special meaning.

“I am so looking forward to coming back to Canada,” said New York-based comedian and storyteller Ophira Eisenberg, who was born in Calgary. “And Vancouver at that! Where it all started.” Eisenberg performs Nov. 7 at the Rothstein Theatre.

Shay Kuebler/Radical System Art’s Momentum of Isolation sees its world première at the theatre Nov. 13 and 14. The dance company returns to Chutzpah! as resident artists. The Rothstein Theatre and Chutzpah! “have been critical to the growth of Radical System Art and my work as an individual artist,” Kuebler told the Independent, describing the theatre as “the cradle that supported us” during “our infancy as an organization.”

“When I stepped back into the theatre,” Kuebler said, “it was like being back in a close friend’s home. It feels right. There’s a groove and comfort there. This has enabled us to create with as much momentum as possible, both as a company and collective of artists.”

Stepping back into a theatre has been an emotional experience for many artists.

“This spring in New York, I performed numerous times outside,” said Eisenberg. “All of the situations were a little different and, a couple of times, the address of the show was a large tree in a park! It wasn’t ideal and definitely was challenging, but people really wanted to laugh and take in some live entertainment, so it was uplifting.

“My first real performance inside at a comedy club was in early May, when New York opened small performance venues,” she said. “The audience was distanced and masked, and I think they laughed louder and harder than an audience of 3,000 – or maybe my ears weren’t used to hearing live indoor laughter and it sounded explosive. Either way, it almost brought me to tears, and I know I’m not the only one that felt that way.”

Eisenberg comes to Vancouver soon after the final episode of National Public Radio’s comedy trivia show Ask Me Another, which she hosted for nine years, interviewing and joking with numerous famous folk, including Sir Patrick Stewart, Awkwafina, Ethan Hawke and Julia Stiles, among many others.

“After interviewing hundreds of celebrities, authors, musicians,” said Eisenberg, “one thing that stands out to me is that, whenever we talked about a project that meant a lot to an artist, they mentioned that what made that project so successful was the supportive environment – and the fact that they worked with people who allowed experimentation and even failure. That ended up bringing out their best work. I think about that a lot when it comes to creating a space for artists to truly succeed.”

Eisenberg has headlined and performed at countless festivals and appeared on numerous comedy networks and programs. She has her own comedy special, called Inside Joke, and her first book, Screw Everyone: Sleeping My Way to Monogamy (Seal Press), was optioned for a feature film. She is a regular host and storyteller with the Moth, an organization that has become a radio show and podcast, in addition to putting on live events and other activities.

As for what she would still like to accomplish in her career, Eisenberg said, “I’m working on another podcast that I hope is also long-running! But I have so many things I’d like to do. Maybe too many things! On the docket are writing another book, and I’d love to write for TV. Performing live is my first love, so I’m looking forward to a safer world where that can happen more often.”

Eisenberg’s journey to success began at a young age.

“I truly believe I was drawn to New York as a child from watching Sesame Street!,” she said. “I went to McGill for university, where I got a bachelor’s in anthropology and theatre, then moved to Vancouver for a couple of years, where I tried standup for the first time.

“I was honestly too scared to move to New York,” she admitted, “so I moved to Toronto and spent five years performing and starting to understand my craft. Then, one day, I thought, ‘I need to move to New York now while I can still happily live with a futon and milk crate furniture.’ Two years after moving here, I discovered the Moth…. I love writing jokes, but I was working on other material that just did not fit into the standup mold. I found an outlet of expression at the Moth and in this short form storytelling, and I continue to pursue both.”

When asked to describe her connection to Judaism and/or Jewish community or culture, Eisenberg said, “I have a joke in my act that goes something like this: ‘I was raised Jewish in Calgary, Alberta, or so I thought because when I moved to New York I wondered, “maybe I was raised Protestant?” Everyone in New York is more Jewish than I am. My Puerto Rican neighbour knows more about Judaism than I do.’

“That is just a joke but living in New York is definitely the first time I felt surrounded by pervasive cultural Judaism. My father was the principal of the Hebrew school in Calgary but left that job the year I was born, so I went to public school. We still practised at home and went to synagogue during the High Holidays. As an adult, I’ve definitely been able to find my community here in Brooklyn, which is very wonderful and embracing.”

Exploring isolation

In 2018, before the pandemic sent us all into relative isolation, the United Kingdom appointed its – and, apparently, the world’s – first minister of loneliness, to address the problem as a public health issue.

“Right away, the title of ‘minister of loneliness’ grabbed me,” Shay Kuebler told the Independent. “There’s something very simple about it and it almost feels like a caricature, yet, when you think of someone whose entire work/career is to disrupt loneliness, it becomes deeply serious. When you read about isolation and loneliness, the gravity of this position becomes even more clear.”

The United Kingdom’s action was a catalyst for Kuebler, who noted, “You can now find multiple countries that have ministers of loneliness.”

The work Momentum of Isolation “speaks to a number of ideas around isolation and loneliness,” he said. “By doing so, I hope to open up greater conversations around the topic and maybe have audiences start their own exploration of the topic.”

photo - Sarah Hutton performs in Shay Kuebler/ Radical System Art’s Momentum of Isolation — Sarah Hutton performs in Shay Kuebler/ Radical System Art’s Momentum of Isolation. *(screenshot)*

Momentum of Isolation explores the theme both through physical isolation and social isolation, explained Kuebler. “These two points are explored through a number of different scenes, which make the show episodic in its structure, with some through-lines and arcs for characters moving all the way through.”

The work has turned out to be even more relevant than Kuebler initially thought it.

“Honestly, this show took on an evolution that I could have never projected,” he said. “The timing of our first full-company research period coincided with the closures and lockdowns across 2020. I knew that this project was important, and being forced into an online/isolated form of research was profound, to say the least.

“This isolated online research, which enabled one-on-one time with each of the company artists, created a well of material,” he said. “It was a format that was completely new, but something I found extremely valuable. While working with each artist one on one, I was simultaneously writing and composing music for the work. This not only led to a lot of new scenes and ideas, but it also distilled what was most relevant and necessary to say.

“For me, this piece was both a rediscovery and a reinforcement of what I hold most valuable. It has brought me back to how and why I want to create. I am grateful for this.”

For those unfamiliar with Radical System Art and dance in general, Kuebler added, “I know when we hear ‘dance’ and, especially, ‘contemporary dance,’ a lot of people can feel hesitant. I want readers and audiences to see this show as more of a ‘contemporary theatre experience.’ It brings together technology, design and multiple art forms around a very relevant – and timely – theme. It is something being made now, through many different artists and their many unique experiences…. With a collaborative approach to connecting with our audiences, we hope to create something new, relevant and accessible.”

For Chutzpah! tickets and the full lineup, visit chutzpahfestival.com or call 604-257-5145.

Impactful works at Chutzpah!

After COVID-19 hit, The Eichmann Project – Terminal 1 evolved into a per- formance directed to a camera. (photo from Pathos-Mathos Company)

Art has many facets, forms and reasons for being. As much as it can be an escape from our daily realities, it can help us process and understand them, sometimes in vastly different ways. The Chutzpah! Festival, which opens Nov. 4 with City Opera Vancouver singers performing to the Marx brothers’ A Night at the Opera, features many examples of entertainment with multiple purposes.

On the face of it, Project InTandem’s dance double bill (Nov. 6-7) might seem to have nothing in common with the theatre work The Eichmann Project – Terminal 1 (Nov. 8). Yet both deal with, among other things, trauma and post-traumatic stress disorder, as well as our ability to change ourselves and even our circumstances.

The Eichmann trial

Lilach Dekel-Avneri and the Pathos-Mathos Company’s Terminal 1 examines the 1961 trial, in Israel, of Adolf Eichmann, one of the main perpetrators of the Holocaust. The books of attorney-general Gideon Hausner, political theorist Hannah Arendt and journalist and poet Haim Gouri, “with their testimonies on the trial, were the inspiration for the three main ‘characters’” of the theatre work, explained Dekel-Avneri. “My dramaturg, Liat Fassberg, and I, like in a Greek tragedy, positioned the two main characters with opposing worldviews, one against of the other. The words by poet Haim Gouri, who was present at the courtroom and reported daily from there, were composed and treated as a chorus. The chorus tries to advance in telling the tale of the trial while providing a dramatic lament on the happenings.

“It is actually a trial of the trial,” said Dekel-Avneri, “dotted with texts from researchers of the Holocaust and post-traumatic stress disorder, poets, philosophers, and performers’ live comments between those three main voices. The COVID-19 epidemic presents itself in the team’s testimonies and actions, erasing all plans and forcing project evolution into a digital performance to the camera.”

Dekel-Avneri refers to the Eichmann trial as “the first reality show in Israel.”

“A lot has been said about the connection between trials and performance,” she explained. “The Eichmann trial was the first trial-show recorded in front of a live audience, that actually bought tickets, and was projected live on the radio, later on television, with the full documentary show now available on the internet.”

Terminal 1 explores the concepts of collaboration and obedience, and asks, “What is our responsibility as citizens, as artists?”

“It’s an extension of Arendt’s brilliant manifest evoking the citizens to think by themselves and not to obey automatically. Not to automatically be part of horrific systems, just because they say: do this and not that,” said Dekel-Avneri. “We are thinking creatures, the least we can do is use our heart and brain, take responsibility for our actions, and not collaborate with demons.”

The show initially was created to be interactive with an audience and then remade for film because of COVID.

“During 2020, at the beginning of the outbreak, the Israel Festival, where we premièred, decided to move online, so I made my choice,” said Dekel-Avneri. “Since I do not believe in shooting a theatre show and screening it, I had to let go of my vision for the full project I was working on for six years, and re-create it as something new, made especially for the camera.

“The Eichmann Project – Terminal 1 is, for me, the first station, like its name,” she continued. “The last station may be completed in the future, or not. It will need to start almost from the beginning. We hope that one day we will find a sponsor or a theatre to collaborate with and fulfil the vision of this Via Dolorosa of 21 live scenes. The trial is not going anywhere and, unfortunately, we, by ‘we’ I mean humanity, do not learn from our past mistakes, so it looks like it will remain relevant for awhile.”

photo - Lilach Dekel-Avneri — Lilach Dekel-Avneri *(photo by Shachaf Dekel)*

Dekel-Avneri recently premièred Crowned, which she described as “a performative portrait, broken by the encounter with time, shattered in the prism of the plague, emerging through a web of video and audio testimonies by seven women at different decades of their lives, which coalesce into a course of a lifetime. An attempt to leave a monument to the voice of femininity at the current time, femininity striving, despite everything, to see the opportunity for growth within the crisis and wonder about the intersection between life and art at a time of change. These women take responsibility of their actions, future and well-being,” she said.

“In a way,” she added, “Crowned is a post-traumatic response to what COVID did to The Eichmann Project. After being torn apart from my original vision and separated from the audience, I prepared a show for any situation – we are not afraid from lockdowns or the camera anymore. The camera became a friend, a tool and a partner, to continue creating performative works.”

Struggle, empowerment

Project InTandem – which was cofounded by Calgary-based producers and choreographers Sylvie Moquin and Meghann Michalsky in 2017 – brings two works to the Chutzpah! Festival: Deep END by Michalsky and moving through, it all amounts to something by Moquin.

“This double-bill,” explains the press material, “explores themes of female struggle and empowerment…. Michalsky investigates how movement can accumulate and evolve through set rounds and repetition. Moquin’s work is inspired by the concept of neuroplasticity and the journey of rewiring one’s patterning.”

photo - Project InTandem – Meghann Michalsky and Sylvie Moquin – bring two works to the Chutzpah! Festival — Project InTandem – Meghann Michalsky and Sylvie Moquin – bring two works to the Chutzpah! Festival. *(photo by Tim Nguyen)*

The pair met for the first time when they both created short works for a production at the University of Calgary, eventually forming Project InTandem “to share workload, resources, and to create an opportunity for emerging artists to produce evening length work.”

“Having Meghann as a collaborator has always pulled me to a higher standard,” Moquin told the Independent. “I think we work together in a way that elevates us to achieve more than what might be possible on our own. It also makes the journey of being an artist less lonely.”

“Our approaches to dance can sometimes overlap because we have had similar experiences or opportunities, or trained within similar methods,” they said in their email interview with the JI. “All of our accumulated experiences as dancers and movers inform us as creators; those experiences become like an inventory of information.”

Moquin has been a dancer within Michalsky’s choreographic works since 2018, so that also informs their relationship.

“Some of our shared values include creating work with visceral physicality, creating opportunities within our city, elevating the production value of contemporary dance work, and always prioritizing integrity,” they said.

Each has her own interests, though.

“I am really interested in exploring what the body can endure in this work,” said Michalsky. “We push and we push again. As performers, we pass through movements and states and eventually surrender to things that are no longer needed. I am interested in seeing the dancer go through something tangible in real time, something that is honest and showcases risk and vulnerability. As a choreographer, I play with conflict from both internally in the body and externally in the space and I desire for both of these things to be felt by the audience.”

About her piece, moving through, Moquin said, “When creating this work, I was completely immersed with investigating partner work (the way bodies engage and interact) as well as being upside down. I used these primary desires to dig into the concept of neuroplasticity – the way we adapt, the way we can gain governance over our thinking; sometimes even the feeling of being trapped in our own mind and thoughts.

“I am a big believer that we must fail in order to succeed,” she continued. “As a choreographer, I use the sensing body to somatically approach theories I find fascinating in the world. I am especially interested in how bodies interact with one another, how they can support each other to fly, spin, and find themselves upside down effortlessly. I am keenly interested in the effects of the mind, the power of our thoughts, and the ability for change and growth. I would say that my research and choreography seeks to find a sense of hope within a world of chaos.”

The initial vision of moving through included the use of “walls.”

“I couldn’t get the idea out of my mind, and so I finally started looking into building/creating something to fulfil these ideas,” said Moquin. “The material used (a form of Plexiglass) was almost a happenstance. I became fascinated by the translucent quality. I had no way of knowing how this material would have such an impact within our world merely months after creating and premièring the work in March 2020. As I watch this work now, two years later, after a global pandemic, it is almost startling to watch the dancers engaging with these Plexiglass structures.”

The Chutzpah! Festival runs Nov. 4-24. For tickets and the full lineup, visit chutzpahfestival.com or call 604-257-5145.

Chutzpah! coming soon

Josh “Socalled” Dolgin leads an evening of Yiddish songs as part of Chutzpah! 2021. (photo from Chutzpah!)

The Chutzpah! Festival returns this November, presenting music, theatre, comedy and dance that reflect the joy of coming back together. For more than two decades, Chutzpah! has been an annual highlight of Greater Vancouver’s arts season. From Nov. 4 to 24, artists will once again grace the stage of the Norman & Annette Rothstein Theatre, the festival’s hub, and share their work in person and online. Tickets go on sale Sept. 15.

The 21st Annual Chutzpah! Festival will include a variety of performances, paired with conversations and opportunities to interact with the artists. Audiences will have the chance to attend in-person shows, with COVID safety protocols in place, or enjoy digital streams from their homes. With an emphasis on artists from across Canada, the festival will also present work from Israel, the United States and the United Kingdom.

“Artists and arts enthusiasts alike have been eagerly awaiting our chance to come back together to share our stories,” said Jessica Mann Gutteridge, artistic managing director. “With the joy of reconnecting comes the knowledge that our lives have profoundly changed over the past year-and-a-half. The Chutzpah! Festival will explore and celebrate the many ways we tell stories now, with a variety of ways to experience and participate in the work.”

The festival opens Nov. 4 with a screening at the Rothstein Theatre of the Marx brothers classic A Night at the Opera, during which City Opera Vancouver will sing the operatic music parodied in the film. The 1930s cinema experience will include festive treats, glamour and a costume contest.

In the comedy realm – all in-person performances at the Rothstein Theatre – Canadian-born, New York-based stand-up comedian, storyteller and writer Ophira Eisenberg, host of NPR’s comedy and trivia show Ask Me Another, performs Nov. 10. Israeli-American stand-up comedian Avi Liberman is joined by special guest Jacob Samuel and host Kyle Berger on Nov. 20. And Iris Bahr, who impressed Chutzpah! audiences in 2020 with her festival hosting and her solo show DAI (enough), performs her new solo show Nov. 23.

The dance performances at the Rothstein will be in-person events, as well as digitally streamed. Nov. 6 and 7, a Project inTandem double-bill features the works of Calgary producers and choreographers Sylvie Moquin and Meghann Michalsky, which explore the themes of female struggle and empowerment. Nov. 13 and 14, Shay Kuebler/Radical System Art return to Chutzpah! as resident artists with the third “chapter” of Kuebler’s research that began in 2018, after he read about the United Kingdom hiring a minister of loneliness. On Nov. 16 and 18, Ballet BC artist in residence Alexis Fletcher, who was 2019 and 2021 Chutzpah! resident artist, returns to the festival with a solo integrating movement and the visual art of Vancouver painter and HIV/AIDS activist Tiko Kerr, while 2020 and 2021 Chutzpah! resident artist Ne.Sans Opera & Dance, led by Idan Cohen, returns to showcase a new solo drawing inspiration from the myth of Orpheus and Gluck’s opera Orfeo ed Euridice, with co-creator Ted Littlemore (aka Mila Dramatic).

Theatre works featured are Lilach Dekel-Avneri and the Pathos-Mathos Company’s The Eichmann Project – Terminal 1 on Nov. 8 (digital stream available); The Flame – An Evening of Storytelling on Nov. 17, under the stewardship of artistic director Deborah Williams, featuring storytellers including Stephen Aberle, Glenda Zenoff, Eleanor Lipov and Helen Schneiderman, with musical guest Anton Lipovetsky; and Halifax-based Surplus Production Unit’s A Timed Speed-Read of the Triangle Shirtwaist Factory Fire Trial Transcript on Nov. 21 and 22.

Montreal’s Josh “Socalled” Dolgin, accompanied by a local string quartet, leads an evening of rediscovered Yiddish songs, with stories and perhaps a little magic, on Nov. 19, and Israel’s Guy Mintus Trio’s performs A Gershwin Playground Nov. 24. (Digital streams available for both shows.)

Nov. 8-12, Chutzpah! Festival favourite, U.K.-based theatre artist Tamara Micner, transforms her theatrical work-in-progress (workshopped in the 2020 festival) into an audio installation. Audience members will be invited into the Zack Gallery to listen to Micner’s reading of letters written to Paul Simon and Art Garfunkel, reflecting on how their music informs her feelings about friendship, activism, Jewishness and art. There will be opportunities to “meet” the artist via video stream for conversations about her work and ideas.

Throughout the festival, Bahr converses with festival artists, featuring her stand-up and a wide-ranging cast of characters.

Due to COVID-19 safety processes, all tickets must be purchased in advance and will not be available at the door. Visit chutzpahfestival.com starting on Sept. 15 or call 604-257-5145.

– Courtesy Chutzpah! Festival