British Columbia – Jewish Independent

Blues, klezmer at Mission

Gabriel Paquin-Buki, far right, founded the band Oktopus, which started performing in 2010. (photo by Rémi Hermoso)

Among the Jewish performers at this year’s Mission Folk Music Festival, July 26-28 at Fraser River Heritage Park, are Vancouver’s Jesse Waldman and Montreal’s Gabriel Paquin-Buki. For both musicians, family has been a key inspiration.

Waldman is a guitarist, singer-songwriter, studio producer, sound designer, and film and TV composer. Originally from Thornhill, Ont., just north of Toronto, his bio describes a cassette of his grandmother singing the Yiddish folk song Papirosen to his mother as one of his “most cherished possessions.”

“That recording was from the late ’50s, most likely 1957,” Waldman told the Independent. “My family had one of the first consumer-level tape recorders, they also had one of the first eight-millimetre film cameras, too. They always loved documenting the family, taking time capsule-like snapshots to cherish and enjoy later on in life.

“The recording of that particular song – which is about a young girl selling cigarettes on a street corner – has a beautifully haunting melody. I believe my grandmother learned it from her mother, my great-grandmother. At some point, it was transferred onto a stereo cassette recorder and a few copies were made. The same tape also contains interviews with my mother, a toddler at the time, and other family members, since passed away.”

A guitar he found in his parents’ basement also played a part in the start of his musical career.

“The guitar was an old beat-up nylon-string classical guitar that belonged to my Aunt Sherri,” said Waldman. “Actually, I suspect it belonged to one of her ex-boyfriends. I figured out how to play ‘Smoke on the Water’ on one string and was hooked for life! That was back in 1989.”

Waldman made his way to Vancouver in 1995 “on a whim,” he said. “I wanted to go somewhere where no one knew me and reinvent myself. From the moment I saw the mountains and smelled the ocean, I instantly felt at home. Then, after meeting the people and getting a feel for the laidback vibe of the West Coast, I was sold on Vancouver.”

For Paquin-Buki, whose group Oktopus began performing in 2010, it was his father who introduced him to klezmer.

“My father was born into a Polish Jewish family and has carried klezmer music with him all his life. His transmission to me of this cultural legacy occurred quite naturally. The cassettes he would play in the family car, the klezmer recordings during parties at our home, the live bands at family weddings and those rare times he would play songs on the piano were enough for me to access the roots of this musical tradition,” said Paquin-Buki.

“As it is for many children, I believe it was the rhythm of this music that excited me. The recordings we listened to were mostly of fast songs and, for me, were synonymous with joy. My love for this music today has so many facets! When we listen to klezmer, we can somehow feel the richness of the Jewish people’s millennial history and hear their encounters with musicians from all over the planet and across centuries. Also, major-minor ambivalence in the main klezmer scale (the freygish) embodies the dichotomy between laughter and tears so characteristic of Jewish culture. And it’s always fun music to play.”

Waldman has similar views. “I’ve always enjoyed klezmer music,” he said. “The mile-a-minute dance numbers, the sorrowful ballads and the cheeky vocals. Many klezmer compositions use melodies based on the harmonic minor scale, which includes a minor third and a major seven, which makes it sound particularly haunting and mournful to me. In terms of culture, all of my band mates in my early days were Jewish. I definitely cut my teeth with fellow Jews who know the delights of Shabbos dinner and a good bagel with lox and cream cheese!”

photo - Jesse Waldman — Jesse Waldman *(photo by Jodie Ponto)*

While he enjoys klezmer, Waldman’s music is predominantly folk and blues. “I love the sound, the rawness and heavy emotional weight of those styles,” he explained. “I also love the storytelling aspect of it, specific life experiences, places and relationships. Real folk and blues is unique to each artist but also has a tradition of carrying classic songs through the generations. I also love how blues has a way of transforming deep pain into something beautiful.”

Waldman’s debut album, Mansion Full of Ghosts, which was released in 2017, is described as “an exploration of the city’s vast duality, a backdrop of beauty mirrored by a fierce underbelly and a need to keep a light on in the dark.” It includes songs about his neighbourhood, the Downtown Eastside, and, in talking about what drives him to make socially conscious music, he said, “I think mostly my compassion for other people, particularly those less fortunate than myself. I also yearn to connect with people on a deeper level and music and honest lyrics are a good way to achieve that.”

Among the talent featured on that album is his partner, Megan Alford. Currently, the two are working on a recording of her music, Field Guide to Wildflowers, scheduled for an early 2020 release. “My role is producer and guitar player,” said Waldman. “She is an outstanding songwriter with a great voice and poignant and deeply personal lyrics. We’ve been working together for a couple years now and the songs have really come to life.”

As can blues music, klezmer holds space for both happiness and sadness. In addition to being a musician, Paquin-Buki holds a master’s degree in comparative literature. In his first semester, he took two courses that focused on literature from the concentration camps. Le Verfügbar aux enfers (The Lowest-Class Worker Goes to Hell), written by Germaine Tillion, a prisoner at Ravensbrück, particularly caught his attention. “This work has a substantial musical dimension and contains a lot of humour…. I was very keen on exploring this taboo subject of laughter and the Holocaust and especially on trying to understand what its benefits were and what shapes it could subsequently take…. For the time being, there is no direct connection between this topic and Oktopus’s music but, in performance, it allows me to flesh out historical intros between pieces. It also adds a new dimension to these tears that are halfway between laughter and sorrow, since klezmer music – and particularly the clarinet – reproduces vocal inflections that convey laughter and sorrow.

“I would very much like to compose a piece based on one of the works I used in my thesis, ‘La danse de Gengis Cohn.’ I also have a mind to add a work from KZ Muzik, a vast box set recording that traces and publishes many works composed in concentration camps. But, overall, the fact remains that my own academic project on such a profound and terrifying topic has changed my general view of the world and impacts everything I do.”

photo - Gabriel Paquin-Buki — Gabriel Paquin-Buki (photo by Julien Patrice)

Paquin-Buki is the driving force behind Oktopus’s mission to perpetuate klezmer. “By striving to perpetuate this musical tradition, I am keeping the culture of my ancestors alive and this is of special significance to me,” he said. “Nevertheless, since klezmer carries universal values, our approach also makes substantial room for the musical traditions of Quebec.”

Indeed, Oktopus combines elements of different cultures.

“The klezmer repertoire is so vast that we cannot possibly cover it all in our lifetimes,” said Paquin-Buki. “But we have also chosen to incorporate classical melodies – we are all classically trained and so we necessarily view klezmer through the lens of classical music, in the way our ears have been trained to hear it – as well as Quebec chansons [folk songs] and, sometimes, songs from other cultures around the world.

“Trying to somehow recreate these songs as they were played decades or even centuries ago is not really in line with our view of tradition, which is not a static concept for us. Tradition is something that evolves and so, in certain respects, we try to imagine what the klezmorim repertoire might have been like if they had settled in Montreal. They would have necessarily incorporated Québécois and Canadian songs and styles. Historically, klezmer absorbs the different cultures it encounters along its way, while staying true to its deep roots, which colour everything it touches. The important thing is to remain connected to those roots.”

One challenge in maintaining that connection for Paquin-Buki has been that his “classical training got in the way in some respects because klezmer is largely an oral tradition.” He couldn’t find any scores for a klezmer ensemble and, he said, “In the environment in which I functioned as a musician, nothing was possible without written-down notes. But, to make a long story short, I finally decided to write out the arrangements myself. They turned out very badly at the beginning, but with help and a lot of work, they evolved into something presentable.

“The group’s configuration,” he said of Oktopus, “is loosely based on what I heard on recordings of the Klezmer Conservatory Band: clarinet, violin, flute, trombone, tuba (now bass trombone), piano and drums. Back in 2009, I was not acquainted with that many musicians, so I recruited a few friends and other promising students from the faculty of music. The group began playing in 2010 – three pieces performed in a chamber music concert at the Université de Montréal. The following year, we were offered our first professional engagements.” Oktopus has two albums – Lever l’encre (2014) and Hapax (2017) – both of which were nominated for Juno and Canadian Folk Music awards.

Local Jewish community member Geoff Berner (jewishindependent.ca/songs-of-justice-and-of-hope and jewishindependent.ca/songs-with-meaning) is also on the Mission Folk Music Festival lineup this year. For more on the festival, visit missionfolkmusicfestival.ca.

Court’s segregation decision

Halifax-based lawyer Hanna Garson. (photo from Hanna Garson)

In 2015, the B.C. Civil Liberties Association and the John Howard Society launched a legal challenge to the federal government’s laws that allow administrative segregation – a form of solitary confinement – in prisons, calling it a cruel and inhumane punishment that can lead isolated prisoners to harm and even kill themselves. They won their case in the B.C. Supreme Court in January 2018, a decision that was appealed by the government the next month. Last week, the B.C. Court of Appeal affirmed the unconstitutionality of provisions that allow indefinite and prolonged solitary confinement of prisoners.

In the January 2018 decision, the B.C. Supreme Court gave the federal government 12 months to pass new laws. In January 2019, the court gave the government an extension to April, but said certain stipulations had to come into effect immediately. Correctional Service Canada was ordered to take several steps, including giving prisoners in segregation more time outside, requiring daily visits from healthcare professionals, allowing inmates legal counsel in hearings related to solitary confinement, and changing the authorization system regarding the placement of an inmate in segregation for more than 15 days.

The federal government was given another extension after the April deadline, to the end of June. Then, on June 24, the B.C. Court of Appeal came out with its decision on the matter – rejecting the government’s appeal.

“This particular case is very interesting, as there are no actual individual complainants,” said Jewish community member Hanna Garson, a lawyer based in Halifax whose focus is ensuring that everyone is treated fairly by the justice system. “So, the court [was] being asked to decide whether or not the written laws themselves breach provisions of the Charter of Rights and Freedoms in Canada.”

According to Garson, sections of the Charter are indeed being breached when it comes to administrative segregation, especially as it comes with no time limit. “People are being put into segregation not knowing when, if ever, they’re going to get out,” she told the Independent. “That really plays on the mind.”

Noting that many people have mental illness or struggle with mental health before they are incarcerated, which “may have led to their negative interaction with the law,” she said, “That population, in particular, is very damaged by periods of segregation.”

The appeal court’s reasons for judgment, written by Justice Gregory Fitch, stated that the Corrections and Conditional Release Act violated Section 7 of the Charter, which protects an individual’s right to life, liberty and security of the person. The court “found that the harm caused by prolonged confinement in administrative segregation undermines the maintenance of institutional security, as well as the ultimate goal of achieving public protection by fostering the rehabilitation of offenders and their successful reintegration into the community.” It also “found that prolonged confinement in administrative segregation is not necessary to achieve the safety or security objectives that trigger its use.”

The judgment noted “that administrative segregation has a small, but significant, disproportionate effect on indigenous men and an even more significant effect on indigenous women” and that the “impugned laws” violated Section 15 of the Charter “to the extent that they authorize and effect a procedure that results in discrimination against aboriginal inmates.”

Section 15 states that, “Every individual is equal before and under the law and has the right to the equal protection and equal benefit of the law without discrimination and, in particular, without discrimination based on race, national or ethnic origin, colour, religion, sex, age or mental or physical disability.”

Another issue, said Garson – who, in addition to being part of the firm Planetta Hughes LLP, is chair of the East Coast Prison Justice Society and is on the board of the Elizabeth Fry Society Mainland Nova Scotia – is that, while prisoners being placed in segregation have access to review boards, administrative segregation review boards consist of the same prison administration that placed them there. “So, it’s not an independent review and so, basically, the people who initially made the decision then question their own decision, which doesn’t necessarily secure a fair assessment of whether or not a person really needs to be segregated,” she said.

While legal counsel is permitted at these reviews, it is not provided in many provinces and few prisoners can afford representation or are not in a mental state of being able to request it, she said. “If you’re running a facility with hundreds of people who may be violent, I can understand a time-out for a moment to see what else needs to be done,” said Garson. “But, there needs to be a time limit and other solutions.

“Long-term, serious mental health treatments take far more expensive staff and thorough training. Are these better solutions though? Without a doubt, yes. Unfortunately, a lot of the constraints are budgetary and this is something that, oftentimes, courts are hesitant to rule on. But, for example, the court did say that, as it says in Section 15 [of the Charter], everyone has a right to be equal before the law and receive equal treatment of the law. So, the court does an assessment of whether or not people are being discriminated against by these laws.”

After hearing testimony and expert opinions, Garson said, “the court decided that both aboriginal people and people suffering from mental illness are segregated far more often … and that the impact on them is far more negative. But, it went further, ordering incarceration facilities to put in place better solutions – better programming that does not involve segregation.

“Usually, the court is hesitant to make decisions that would force the government to put more funding into something. But, it did in this decision, which is, in my opinion, really wonderful and a great precedent. This case is really groundbreaking and, to a certain extent, it was a wonderful thing that it was appealed.”

The B.C. Supreme Court said, “basically, we had to come up with new laws. But then, they suspended it for a year, as the government needs time to pass new bills and stuff like that. In the meantime, the attorney general appealed, because they don’t think it’s fair,” she said.

The Constitution of Canada, which includes the Canadian Charter of Rights and Freedoms, is the supreme law in Canada, she explained. Section 52 (1) of the Constitution Act 1982 mandates that any law inconsistent with the provisions of the Constitution is, to the extent of the inconsistency, of no force or effect. The decision by the appeals court will become a binding precedent in all provinces, not only in British Columbia.

Garson emphasized that she is especially happy with the decision because it is one that has really considered the damage segregation does on the mental health of those being isolated and notes that, “if we really care about rehabilitation, then [segregation] makes no sense as a strategy, especially for those with mental illness.”

Because the court looked at the experiences of those who have been segregated and the decision will affect them, the system and society as a whole in the long-term, Garson said, “It’s more like a living document in that way, and it’s a very exciting case for this reason.”

As for where Jewish law falls on this matter, the organization T’ruah has been leading a campaign to abolish solitary confinement in the United States. In a 2014 report on the compliance of the United States with the United Nations Convention Against Torture, T’ruah notes, “The very first two chapters of our Torah teach us that every human being is created in the image of God, and that no human being should be alone. The practice of solitary confinement violates these principles and diminishes the divine image. It also violates one of the Torah’s central moral teachings, expressed in Leviticus 19:18, that one should ‘Love your neighbour as yourself.’ The rabbis explain that this is taught, so that no one can justify degrading treatment of a member of their community…. If you do thus, know that the person you have dishonoured was created in the image of God.”

The report argues that “Jewish tradition understands instinctively that humans are social creatures. In a story about a character who outlives his family, friends and study partners, the Talmud teaches, ‘Either companionship or death.’ Life alone is unbearable. Jewish law warns against excessive punishment, ‘lest your brother be degraded before your eyes.’ (Deuteronomy 25:3) Even a person who has committed a horrific crime must be regarded as a member of one’s own family and, therefore, deserving of dignity.”

T’ruah contends that Jewish criminal law seeks to inspire teshuvah (repentance) and that there are several principles that should hold in prisons:

“1. No matter his or her crime, the prisoner should be seen as our ‘brother or sister’ and treated with dignity.

“2. No human being should be alone for extended periods of time. Isolation diminishes the human being and can even be deadly.

“3. Prisons should seek to rehabilitate the prisoner and not simply to degrade him or her.

“4. A prisoner should have a fair trial before being placed in solitary confinement. Therefore, solitary confinement cannot be used for those in pre-trial detention.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

נושא הלבנת הכספים בבריטיש קולומביה

השר האחראי בממשלה הפדרלית על הפחתת הפשע המאורגן בקנדה, ביל בלייר, אמר כי אם הם ידרשו, פקידי הממשלה יעידו בפני הוועדה המיוחדת.

הממשלה הפדרלית בראשות המפלגה הליברלית והמשטרה הפדרלית (האר.סי.אם.פי) הודיעו בנפרד, כי ישתפו פעולה עם ועדת החקירה המיוחדת שתבדוק את נושא הלבנת הכספים במחוז בריטיש קולומביה. על הקמת הוועדה החליט הפריימר של בריטיש קולומביה, ג’ון הורגן, ובראשה יעמוד שופט בית המשפט העליון אוסטין קלאן.

השר האחראי בממשלה הפדרלית על הפחתת הפשע המאורגן בקנדה, ביל בלייר, אמר כי אם הם ידרשו, פקידי הממשלה יעידו בפני הוועדה המיוחדת. זה כולל גם נציגים של האר.סי.אם.פי, סוכנות המודיעין לנושאים פיננסים ופ’ינטרק. המידע ימסר על ידם כל אימת שידרשו ובלבד שלא יסכן חקירות בהם הם עוסקים.

בלייר הוסיף כי הממשלה הפדרלית נקטה כבר במספר צעדים משמעותיים בנושא הלבנת ההון. בין היתר הממשלה השקיעה שבעים מיליון דולר נוספים למשך חמש השנים הבאות, כדי להקים כוח משימה מיוחד להילחם בהלבנת כספים. הממשלה החליטה גם להגביר את קליטת ואיסוף המידע הפיננסי בנושא.

במקביל המשטרה הפדרלית הודיעה בנפרד כי גם היא תשתף פעולה באופן מלא עם הוועדה לחקירת הלבנת הכספים במחוז.

ממשלת בריטיש קולומביה החליטה לבדוק לעומק את פרשת הלבנת הכספים, מקלט מתשלום מיסים ומקום להפקדת מזומנים ללא זהות, המתרחשות בוונקובר ובאזור. הממשלה פרסמה לאחרונה דוחות שחשפו את ממדי התופעה החמורה, כאשר בתקופת השלטון המפלגה הליבראלית היא הושתקה.

בשנה שעברה לפי הערכה הולבנו באזור ונקובר למעלה משבעה מילארד דולר. למעלה מחמישה מיליארד מהסכום המולבן הושקע בנדל”ן. הדבר הביא לפי הערכה לעלייה של יותר מחמישה אחוזים במחירי הנדל”ן אשתקד. לא פלא שבוונקבור עצמה מחירי הנדל”ן עלו ביותר משבעים אחוז בחמש השנים האחרונות.

הממצאים של הדוחות הממשלתיים ממחישים כיצד זרם מזומן רב להלבנה בבתי קזינו השונים, רכישת מכוניות ותכשיטים יקרים וכמובן לענף הנדל”ן.

דיווחים קודמים של הממשלה גילו כיצד בתי קזינו במשך שנים קיבלו מיליוני דולרים במזומן. ואילו לאחרונה פורסם איך השוק האפור משגשג ביצוא מכוניות יוקרה מונקובר לסין. זאת תוך קבלת מיליוני דולרים בגין החזרי מס מכירות רכבים לקונים בחו”ל. אבל כל אלה לא קרובים למה שקורה בתחום הנדל”ן. מדובר במגזר שעל פי הערכות מהווה כשליש מהתוצר המקומי הגולמי של המחוז והוא בעצם הדלק של הכלכלה המקומית.

לפי הערכות בממשלת המחוז למעלה ממאתיים מיליארד דולר הולבנו באזור ונקובר בעשרים השנים האחרונות. מרבית הכסף השחור הושקע כאמור בנדל”ן כאשר אחד מכל חמישה בתים נרכש במזומן, ולנכסים רבים אין זהות ברורה מי בעליהם. לפעמים דירות רבות נרכשו עת ידי אותו גורם בבניין מגורים אחד. בעלי נכסים רבים פורעים את המשכנתאות שלהם מהר מאוד, ויש בעלי נכסים שמחזיקים בעשרות משכנתאות בו זמנית.

על פי הדוחות של ממשלת מחוז בריטיש קולומביה: ונקובר רבתי הפכה למכבסת כספים של הפשע המאורגן בו שותפים גורמים זרים. על הגורמים הפליליים נמנים: קרטלי סמים של מקסיקו, גורמי פשע מאורגן מאירן כולל ארגון החיזבללה, וגורמי פדע מסין. אזור ונקובר רכש לעצמו מוניטין שאין להכחישו כמקום נוח להלבנת הון, סחר בסמים והפקדת מזומנים בהיקף גדול.

הממשלה המחוזית מתכננת להקים מרשם ציבורי של בעלי קרקעות במהלך השנה, כדי לדעת בוודאות מי עומד מאחורי הנדל”ן היקר באזור כולו. במקביל הממשלה ממשיכה להפעיל לחצים על הממשלה הפדרלית לקבלת משאבים משמעותיים, להילחם בהון השחור. וכן להתקין חדשות כדי לפקח טוב יותר על עסקאות במזומן ועל פעילויות חשודות.

Recalling heroism, Holocaust

Holocaust survivor Rita Akselrod and Premier John Horgan at the Yom Hashoah commemoration that took place at the British Columbia legislature May 2. (photo by Pat Johnson)

The history of Jewish tragedy in the Holocaust – but also the heroism of Jews and non-Jews – was commemorated last week in moving ceremonies in Vancouver and Victoria.

Yom Hashoah, Holocaust Remembrance Day, occurred May 2 this year, coinciding with 27 Nissan in the Jewish calendar, the anniversary of the Warsaw Ghetto Uprising. A community commemoration convened by the Vancouver Holocaust Education Centre (VHEC) took place on the evening of May 1 at the Jewish Community Centre of Greater Vancouver. The following day, Holocaust survivors and others gathered in Victoria at the British Columbia legislature with the premier of the province and many elected officials in what has become an official annual commemoration.

Premier John Horgan assisted survivors and representatives of other targeted groups – people with disabilities, LGBTQ+, Roma – to light candles of remembrance.

“We need to remember that, if we do not stand together – Christians, Jews, Muslims, those who have no faith at all – if we do not stand together when hate raises its head, we will have failed not only those that have lost their lives so many decades ago in the millions, but folks who will come after us,” said Horgan. “We acknowledge the murders in San Diego and the tragic loss of life in Pittsburgh … in a synagogue there. We acknowledge the loss of Christian lives in Sri Lanka and the loss of Muslim lives in New Zealand. But, on this Yom Hashoah, we must always remember, in the presence of those who survived those horrors, that today we stand with you, tomorrow we will stand with you and forever we will remember the impacts of your lives and the consequences that you have lived for so many decades.”

Marie Doduck, a Holocaust survivor who lives in Vancouver, shared some of her life story with the audience at the legislature.

“Living in Brussels, Belgium, I was only three-and-a-half years old when my life was suddenly ripped apart and irrevocably changed by hate, by Nazism,” she said. “In 1939, our family, which was made up of 10 children – three were already married at the time with children of their own – were all separated by the scourge of war. We were all put into peril by the fact of our Jewishness – a crime under the rule of Nazis in Europe. We were marked for death by the accident of being born Jewish.”

She was hidden in a succession of non-Jewish homes and even in a Catholic convent.

“We had to run and to vanish in order to survive,” she said. “We became the children of silence. No talking, no crying, no disturbance – a blank mind with no feelings and no future. We lived only in the moment, felt nothing except hunger. Feelings like loneliness were a luxury. It was better not to feel. People and the world did not care. We were nothing – just Jews.

“This frightened little girl, Mariette, saw her beloved family disappear. My mother, Channah Malka, whom my firstborn is named after, and my brother, Albert, were deported to Auschwitz, where they were murdered. I saw my mother and brother being loaded into trucks…. That was the last time I saw either of them alive. Another brother, Jean, who was in the French Resistance, was hung by the Gestapo in the city square. Another brother, Simon, like hundreds of thousands, died three weeks after the war from the mistaken kindness of American and Canadian soldiers who liberated the camps and fed the fragile, thin and starving prisoners food that they could no longer digest.”

Like many survivors, Doduck’s experience is filled with close calls and fortunate near-misses.

“In order to survive, I jumped off moving trains and high buildings, was thrown into a sewer and was even hidden in a barn, where I took shelter in a bale of hay. I still bear the scar of being impaled by the pitch fork of a Nazi soldier searching there for Jews,” she said. “I lived mostly in darkness – literally – in dank cellars and other dark hiding places where the Nazis could not find me. When I returned to Brussels years later, I could not recognize the city in daylight, for my Brussels was a place of darkness.

After the war, Doduck immigrated to Canada as part of the War Orphans Project, the youngest of 1,123 Jewish children admitted to Canada in 1947 through an agreement between Canadian Jewish Congress and the federal immigration department.

“I arrived in Vancouver on Jan. 3, 1948, at age 12 and was taken in by a foster family,” said Doduck. “While I was warmly welcomed by the Jewish community and Canadian society – and grew up to be a proud Canadian – not everyone received a warm welcome when attempting to flee Nazi Germany. It was indeed the policy of many countries not to accept those seeking refuge.

“This is the important message that I share with students when I speak – that no society is immune to the dangers of discrimination and racism; and that we must work together to stand up when we see injustice in the world around us.”

B.C. Education Minister Rob Fleming, who emceed the event, noted the startling increase in antisemitic incidents in recent years and called for vigilance.

“Today also requires us to acknowledge the role that apathy and indifference played in enabling these atrocities to happen, the thousands of Jewish refugees turned away at our Canadian borders and the borders of other countries, the people who stood by and said nothing while their neighbours were hunted down in their homes because of their faith and identity,” said Fleming. “We come together to say never again.”

While mourning the atrocities, Fleming said, it is necessary to also remember the heroism of survivors and others who took the most dangerous risks to resist the dystopia of Nazism.

“They teach us that standing up for others, standing up for the values of tolerance and inclusiveness is how we can stop hate crimes, it’s how we can maintain and protect the peace that we are privileged to enjoy in our country.”

MLA Nicholas Simons played Kol Nidre on the cello to open the ceremony.

The evening before, the heroism of survivors was the topic of remarks from a member of the second generation. Carla van Messel, a board member of the VHEC, reflected on the lessons imparted by her father, Ies van Messel, who was a 5-year-old in Rotterdam, in the Netherlands, at the start of the war.

“Throughout my life, my father has demonstrated to me how to transform tragic memories into the strength to do good,” she said. “He taught my family that our Jewishness doesn’t make us evil or other and, therefore, by the same reasoning, neither should someone’s Germanness or Polishness or Arabness. He taught me that, if we don’t want something like the Holocaust to happen again, we have to continue to be better than the Nazis, and better than the nations who stood idly by. We have to actively protect all people … despite the history, despite the wounds, despite the deaths.

“As a second-generation survivor, I am energized by the examples of the survivors among us. They have inoculated us with their strength and resilience, with their will to turn bad into good. I want our survivors to know that they are leaving their memories, their essence, in good hands. Among the second generation are upstanding citizens of today’s very complicated world. They have taken the pain of their family’s personal history and transmuted it into the positive energy of tikkun olam. They continue to translate the hate of antisemitism into a hate of injustices: of racism, of bigotry, of sexism, of the demonization of otherness, of discrimination in all its many, many forms.”

The keynote address at Vancouver’s JCC was delivered by Lillian Boraks-Nemetz.

“Not a day passes when I don’t ask myself: Why did I survive when six million perished?” she said. “When 1.5 million [of the murdered] were children and, among them, my 5-year-old sister. And I survived. Why? When every European Jewish child was automatically sentenced to death by Hitler. I wonder: Was my survival a miracle? A twist of fate? The will of God? Why me?”

She detailed the series of close calls and fortunate happenstances that allowed her to survive, in part due to the persistence of her parents to do anything within their powers to save their two daughters.

The family was relocated into what would become the Warsaw Ghetto, sharing shelter with 20 other people in a three-room flat.

“Eventually, the ghetto grew more and more crowded – up to about 480,000 bodies in the small space of 1.3 square miles … with the lack of hygiene and medication, we were quarantined for typhus. Most of the boys and girls I played with died of the disease. Young children were dying on the streets; if not from illness, from starvation. Shabby and haunted people would simply pass by, powerless to help them,” she said.

“As 1942 approached, things got worse and worse. People out of desperation stole food from each other. I saw a woman carrying a bowl of soup when a man grabbed it. It spilled onto the pavement and the man fell to the floor licking the broth off the stones. All morality ceased to exist in an immoral, murderous universe of Nazi domination.”

As things in the ghetto deteriorated, Boraks-Nemetz’s parents bribed ghetto guards to allow young Lillian to escape. Her grandmother, who never entered the ghetto, had bought a little house in a nearby village, which she promised to give to a Catholic man who, in exchange, would let her live under his Polish name, ostensibly as siblings.

Boraks-Nemetz joined her grandmother and the man at the home.

“One night in the spring of 1943 we were outside in the yard, looking with horror at a blood-red sky above Warsaw,” she said. “We knew from a friend that it was the Warsaw Ghetto leveled to the ground by fire ordered by Hitler, after the courageous stand of the ghetto fighters against Nazi soldiers.”

Only after the war did she discover the fate of her sister.

“I found out that she was informed on by a Polish neighbour as a Jewish child and murdered by an unwilling Polish policeman who was commanded to do so, or else, by the Gestapo. The policeman found a ball lying on the street and threw it, telling my sister to run after it, then shot her in the back.”

While the Russians liberated her and her parents, Boraks-Nemetz said, the reality was not liberating.

“While adults worked to reestablish their lives, we children were left to grow up alone carrying the burden of experiences that nobody wanted to know about.… I was always told to forget and to let go by people who didn’t have a clue what was on my mind and in my soul. This was not a physical wound that results in a bruise or scab, which then falls off and mostly disappears. This was a branding on the Jewish soul with fire caused by man’s inhumanity to man, woman and child.

“It took me a long time after the war to realize myself as a human being who deserves to live and to be a Jew,” she said.

Philip Levinson, president of the VHEC board, introduced the procession of Holocaust survivors who lit candles in memory of the six million Jews murdered in the Holocaust. Cantor Yaakov Orzech chanted El Maleh Rachamim and survivor Chaim Kornfeld led Kaddish. Under music director Wendy Bross Stuart, violinist Nancy di Novo and the Yom Hashoah singers performed songs in Ladino, Yiddish and Hebrew. Sarah Kirby-Yung, a Vancouver city councilor, brought greetings from the city and read a proclamation. The evening ended as it does every year with the singing of “Zog Nit Keynmol,” “The Partisan Song.”

Camp for those with aphasia

Sea to Sky Aphasia Camp provides a three-day retreat to 30 campers and their family members at Zajac Ranch in Mission, B.C. (photo from Sea to Sky)

Aphasia is a communication impairment most often caused by stroke, but it can also be due to any brain injury. It impacts a person’s ability to speak, understand spoken language, and the ability to read and to write.

“It’s important to understand that, while communication is impaired, a person’s cognitive function is not,” said Eavan Sinden, a speech-language pathologist at the University of British Columbia, about the condition. “This is something Sea to Sky [Aphasia] Camp focuses on – that we can create a communicably accessible and supportive environment, while acknowledging the inherent competence.

“But, there are some prominent researchers in the world of aphasia now who are looking at expanding on [the] definition … so that it would include the impact of aphasia on a person’s life – the impact it has on a person’s identity, on a person’s ability to participate in social events, their ability to work, their ability to be in the role that we assume … mom, dad, daughter, whatever … changing the definition a little bit to include that impact.”

Out of the 100,000 people in Canada who will suffer a stroke this year, 35% of stroke survivors will live with some form of aphasia. Further to that, 62% of these survivors will experience depression after the stroke.

Sinden teaches and does research at UBC’s School of Audiology and Speech Sciences. One of her primary roles within the school is to coordinate the Sea to Sky camp every September. This fall, it will run Sept. 20-22.

The camp, which is entering its 10th year, provides a three-day retreat to 30 campers and their family members at Zajac Ranch in Mission, B.C., in a facility specifically designed for people with unique abilities and challenges.

To make the camp a reality, Sinden and UBC partner with Douglas College’s therapeutic recreation program, and March of Dimes Canada. “There’s a lot of support for this camp,” Sinden told the Independent. “In addition to being a camp for people with aphasia, those 30 campers come with family or friends, if they choose.

“We also have 36 healthcare-professional students who come for the weekend to learn a little bit more about what it’s like to live with a chronic impairment, such as aphasia. They are speech-language pathology students, audiology students, therapeutic-recreation students, nursing, pharmacy, dental hygiene and physiotherapy – a whole range of care students who opt, every year, to do this. Without them, we wouldn’t have enough support. It’s really great to have these layers of partnerships in the community. They really help create that communicably accessible environment.”

There is also a group of clinical leads, healthcare professionals in the community, who have been working with aphasia and who volunteer the weekend of the camp to work with the students.

A disturbing trend, according to Sinden, is that aphasia is affecting younger and younger people. “This is the frightening part,” she said. “We have people anywhere from 30 or 31 to their late 70s or early 80s, a real range, but the majority are in their 50s and 60s. It’s no longer something you’d think just happens to older people. The Heart and Stroke Foundation has written quite a few reports on that.”

At Sea to Sky, participants can do yoga, horseback riding, cooking, singing, dancing, campfires, basketball, swimming, arts and woodwork.

“A lot of our activities are run by people with aphasia, as well, who have come to the camp for many years and are now leaders in that way,” said Sinden. “The students also take a role in working on some of those activities.”

All accommodations and meals are included in the $250 cost for the weekend.

“It’s a really terrific way for people with aphasia in the community to come together, socialize and be with people who’ve been on similar journeys,” said Sinden. “Aphasia can be very isolating, so it can be incredibly powerful to meet people with whom you have a shared experience, who you can see that idea of, ‘OK, I can do this.’ Maybe, if I’m a little earlier on in my recovery and I see someone 10 years post doing something that I didn’t think would be possible … that can open up opportunities.

“We have a great core group who come year after year,” she added. “But, I have to say, especially this year, we had quite a number of newcomers, which is exciting. We’re always trying to extend our reach and support the community of people with aphasia.”

While the number of people suffering from aphasia has increased, the camp has been able to accommodate the demand – but just barely, due to space and funding.

“We’re fortunate in that March of Dimes, UBC and Douglas College support us with grants, but every year we hope to still get the funds,” said Sinden. “It’s never a sure thing. There’s a huge need for more community support. If we could take more campers or run more camps, we would also be happy to do that and it’s something on our wish list.”

This year, Sinden is starting a campaign called Sponsor a Camper, asking donors to give $250 so someone can attend the camp. Other support is raised via the Stroke Recovery Association of British Columbia and Fraser Health.

For more information, visit srabc.ca or aphasia.ca.

Rebeca Kuropatwa is a Winnipeg freelance writer.

Exercise your right to vote

(news.gov.bc.ca)

British Columbians have been tasked, once again, with voting on whether or not to change our electoral system.

Until Nov. 30, we are being asked to choose what voting system we should use for provincial elections, whether to keep the current first-past-the-post (FPTP) system or switch to one of three proportional representation (PR) voting systems offered on the ballot. This is our third referendum on electoral reform, the 2005 and 2009 votes having chosen the status quo rather than change to a single transferable vote system. While the STV forms a component of one of our choices this time around, it is not one of the systems being proposed.

The 24-page voter’s guide from Elections BC describes our current system, FPTP: “the province is divided into electoral districts and each district is represented by one member of the legislative assembly (MLA). Voters mark their ballot for one candidate. The candidate with the most votes in the district wins and represents the district in the legislature. The number of seats a party gets in the legislature equals the number of districts its candidates win.”

In PR, however, “the share of seats a political party wins in the legislative assembly is about the same as the party’s share of the popular vote. So, if a party receives 40 percent of the popular vote, they are likely to have about 40 percent of the seats in the legislature. There are many different voting systems that are designed to produce proportional results.”

Indeed, there are dozens of variations on the PR theme, and herein lies one of the problems with the 2018 referendum. British Columbians will be asked: 1) which system, FPTP or PR, should be used for provincial elections, and 2) if a PR system were to be adopted, which of three systems – mixed member, rural-urban or dual member – we would prefer. There will be no second referendum, as there was in New Zealand, asking us whether we would prefer FPTP or the majority-chosen type of PR, with its details fleshed out by a parliamentary, expert or other committee.

We are, in essence, being asked to take our best, semi-educated guess as to which of three vaguely described PR options might yield better results than FPTP. Several key factors are “to be determined” after the referendum results, if PR is chosen, such as how electoral boundaries will change, how candidate lists would be drawn up, the total number of MLAs to be elected, how coalition governments would be formed. All of these elements determine how effective a PR system will be in producing a more responsive, diverse and balanced government. And we will not have a direct say in these decisions.

There is no way in this limited amount of space that we can satisfactorily explain all of the PR systems being put forward in the referendum. Readers should go to elections.bc.ca/referendum for the basics and research as best they can. This may not yield satisfactory results, however, because only one of the referendum’s PR options is actually in use in other countries; the other two are theoretical at this point. Mixed member PR is used in New Zealand, Germany, Scotland, Mexico and other countries, while the rural-urban system combines approaches used in various countries and the dual-member version is akin to a system Prince Edward Island once used (but no longer does) and also, according to one pro-PR website, “echoes our own voting history,” as British Columbia had multi-member ridings until the 1990s.

So, what do to then if we treat this referendum as less of a choice between which PR system we prefer and more of a choice between keeping the status quo and changing to a new system?

Vote PR BC and the No BC Proportional Representation Society each received $500,000 in government funding to advocate for and against PR, respectively. However, you will find little in-depth information from these sources. Think tanks and other groups have tried to fill in the gaps of knowledge but, perhaps not surprisingly, there’s valid-sounding evidence on both sides of the issue. For each piece of evidence supporting PR – such as it will end adversarial politics and hold politicians more to account – there is an evidence-based opposite finding. How many of us will look at all the studies, check the sources and determine how rigorous and accurate the conclusions are? Likely very few of us.

For what it’s worth, among the supporters of PR, you will find the left-leaning Canadian Centre for Policy Alternatives, the B.C. NDP and B.C. Green Party. Among those skeptical of it are the right-leaning Fraser Institute and the B.C. Liberals. At the end of the day, most of us will probably base our decision on the opinions of those people and organizations with whom we agree on other subjects. We also will consider what we know personally (as opposed to filtered through another researcher’s lens) of PR systems elsewhere in the world, such as in Israel – even though the specific Israeli form of PR is not one of those on the B.C. ballot, it is similar. Some of us might opt for change for change’s sake, and others will stick with the devil we know. It might comfort some voters to know that, if we choose change, there will be another referendum in two election cycles to see if we want to return to FPTP or stay the course.

Knowledge is power and we recommend that voters do the absolute best to educate themselves about the various alternatives. But don’t be discouraged if you’re still uncertain after your research. Both FPTP and PR have their strengths and weaknesses. However, a vital aspect of both FPTP and PR – and one that directly speaks to the health of our democracy no matter what the electoral system – is that people exercise their right to vote. Whatever your choice, please fill out your ballot when you get it in the mail.

Mezuzah at legislature

Selina Robinson, B.C. minister of municipal affairs and housing, admires the new mezuzah on her office door, while Rabbi Yechiel Baitelman looks on. (photo from Chabad Richmond)

Born and raised in Montreal before moving to British Columbia, Selina Robinson first lived in Richmond, then relocated to Coquitlam. She was elected as the member of the Legislative Assembly of British Columbia for Coquitlam-Maillardville in 2013 and again in 2017. Robinson is a member of the B.C. NDP.

When I learned that Rabbi Yechiel Baitelman of Chabad Richmond recently helped Robinson affix a mezuzah to her office door at the legislature, I was surprised. I called to ask her how she came to invite Baitelman to help her. “I didn’t,” she replied. “He just showed up with it!”

As it happens, Baitelman was in Victoria to fix a Torah scroll. While there, he reached out to Robinson, a longtime family friend, to see if they could meet briefly. She invited him to her office, where they talked about her portfolio and how they could work together to improve housing in Richmond. Never one to miss an opportunity, Baitelman asked Robinson whether she would like to put up a mezuzah. She loved the idea, but told the rabbi she didn’t have a hammer. Without skipping a beat, he said, “That’s OK, you don’t need one. This mezuzah has adhesive on the back.”

I guess that falls into the category of “I just happen to have a mezuzah on me.” I mean, don’t all rabbis carry them around?

Robinson has known the Baitelman family for decades, through her mother’s work at Chabad Lubavitch in Vancouver years ago. She told me that the Baitelman kids used to call her mother “Bubbe Rhoda.”

While she was a university student in the 1980s, Robinson helped run Camp Gan Israel of British Columbia day camp for two years. Later on, when she was living in Coquitlam, she helped build the Burquest Jewish Community Association. She also used to work at Jewish Family Services.

Robinson’s commitment to the ideals of Jewish life and culture is resolute, and she proudly refers to herself as a “Habonimer.” Yet, her affinity for Chabad is strong, especially their dedication to helping Jews at all levels of observance.

Robinson regularly shows her new mezuzah to colleagues, and takes the time to explain what it means.

Shelley Civkin is a happily retired librarian and communications officer. For 17 years, she wrote a weekly book review column for the Richmond Review, and currently writes a bi-weekly column about retirement for the Richmond News.

About the Rosh Hashanah 2018 cover art

The print edition’s cover photo of the salmon run on Adams River by Leah Ramsay was taken in 2010 at Tsútswecw Provincial Park, near Kamloops, B.C. Formerly named after conservationist and author Roderick Haig-Brown, the park was renamed Tsútswecw this past June.

Tsútswecw (pronounced choo-chwek) translates to “many rivers” and the park, established in 1977, encompasses the spawning beds of the sockeye, chinook, coho and pink salmon. Every fourth year is a “dominant” run, with millions of salmon returning – 2010, when this photo was taken, was a dominant year, as is 2018. In honour of the occasion, there is a festival held at the park, called Salute to the Sockeye, which runs this year from Sept. 28 to Oct. 21.

One of the symbols of Rosh Hashanah is the fish head – “we should be the head and not the tail.” There are the themes of creation, rebirth and renewal, as well. In the run, the salmon return from the ocean to their natal stream to spawn, after which most die, their bodies providing nutrients to the vegetation and animals, and the lifecycle begins anew. This all happens in British Columbia from September through November.

“Seeing one of the peak years of the Adams River sockeye run had been a desire for many years and it didn’t disappoint,” said Ramsay. “Even non-hardcore nature nerds are impressed – it is such a huge mass of life all moving to the same goal.”

Consul general speaks with JI

Consul General Galit Baram was in Vancouver last month. (photo from Consulate of Israel)

Galit Baram, consul general of Israel to Toronto and Western Canada, was in Vancouver last month.

“The visit was very good,” she told the Independent in a phone interview. “It included some political meetings and an academic meeting and I addressed the Jewish community and I attended the Negev Dinner of the JNF…. I had the opportunity to see the city, which is beautiful, and the weather was nice.”

Baram will be returning to Vancouver in November, when the late Dirk Pieter and Klaasje Kalkman will be honoured as Righteous Among the Nations for the assistance they provided to Jews during the Holocaust. The ceremony will be held in conjunction with Yad Vashem Canada and the Jewish Federation of Greater Vancouver.

Baram’s June meetings explored the opportunities of expanding cooperation between Israel and British Columbia in innovation and entrepreneurship.

“I believe that there is great potential in economic cooperation between Israel and British Columbia,” she said.

The provincial government, she said, “is making its initial steps now…. There is interest, there is curiosity, there is awareness of what Israel has to offer in innovation, in the medical field. When it comes to pharma, when it comes to cybersecurity, Israel is a leading country in the international arena in many of these fields.

“We had very good relations with the previous government and we hosted a mission … in November of 2016, a mission that was led by then-minister of finance [Michael] de Jong; there were representatives of different business sectors in British Columbia…. [It] is our intention to work very closely with the current government as well.”

The change in the federal government in 2015 also hasn’t affected Canada-Israel cooperation. On May 28, in Montreal, François-Phillippe Champagne, minister of international trade, and Eli Cohen, Israel’s minister of the economy and industry, announced the signing of the modernized Canada-Israel Free Trade Agreement.

Cohen spent two days in Canada, said Baram, adding, “I hope that Minister Champagne will soon reciprocate and visit Israel as well.

“I believe this is very important to have visits on such a high level … because I believe that governments can contribute greatly to bringing countries together. But we have to remember that, at a certain point, governments have to take a step back and leave it up to the business sector and the private sector to build bridges and to bring the countries together, but, as governments on both sides, Israel and Canada, we do as much as we can in order to strengthen and broaden our bilateral relations.”

Baram also sees the possibility of building a groundwork for peace in Israel through business and trade.

“I believe that economic mobility plays an integral role in bringing communities together,” she said, “and we are watching with pride the growing high-tech sector in the Israeli-Arab community, especially in the Greater Haifa area, in cities such as Nazareth…. We would like to see more Israeli-Arab students concentrating on science, concentrating on business, in business management and innovation and entrepreneurship.

“When it comes to building social bridges between Israelis and Palestinians, not necessarily Jews and Arabs, there are many activities that concentrate on that … and they are conducted by civil societies in Israel and it is heartwarming to see that. I would like to mention the activity of an organization such as Save a Child’s Heart … [which] brings children to Israel [for cardiac care] from Arab countries, from the Middle East, from Muslim countries in general, and they do wonderful, wonderful things in building bridges…. Another example I can give you is the upcoming visit of Dr. Yossi Leshem, one of Israel’s greatest experts on bird migration – he is going to be in Vancouver towards the end of August and he will be accompanied by his friends from [elsewhere in] the Middle East, and they are going to present beautiful regional projects in a conference that will be held in Vancouver…. Two other organizations that I would like to mention … are Ultimate Peace, that organizes Frisbee tournaments for youth … and another project, by Danny Hakim – Budo for Peace – teaches martial arts to Israeli Jews and Arabs, Palestinians, Jordanians and others, and they have instructors coming to Israel from Japan and from other countries…. I believe that such organizations can do so much good for Israeli society in general, for the Palestinians and for neighbouring countries in the Middle East.”

Of course, there are significant obstacles to peace, not the least of which are the ongoing altercations at the Gaza border.

“When it comes to the situation on the Gaza border, we are facing some very serious challenges,” admitted Baram. “It is an uphill battle. We see that there is sometimes a deterioration, sometimes the situation stabilizes a little bit and then there is another deterioration, the situation changes constantly.

“There are many, many challenges on a daily basis that are facing not only IDF [Israel Defence Forces] soldiers and the Palestinian civilian populations, but also the civilian population on the Israeli side of the border. Sometimes there is a tendency to forget about them but there are families, there are entire communities, that raise their children on the Israeli side of the border and because of this intifada of burning kites and balloons, they have to deal with arson cases on a daily basis, with a loss of crops and forest in the south of Israel, and it’s heartbreaking to see that because so much work has been put into making the desert bloom, especially in those regions.”

She added, “The one very disappointing thing for me to see as a former director of the department for Palestinian affairs was the fact that the Kerem Shalom border crossing that was built in the first place to enable trucks to enter Gaza was burned down by Hamas activists and by other terrorists and it’s a shame to see that because so much money was invested in that, so much effort was done in order to make trade between Israel and the Palestinian Authority, and especially Gaza, easier and simpler for us but especially for the civilian population in Gaza. And it’s difficult to see a civilian population that is being held captive by a terror organization…. Of course, there is awareness of the situation in Israel and understanding that the main enemy that has to be dealt with is definitely Hamas and not the people of Gaza.”

As for the Canadian government’s initial statements after the violent March of Return protests – in which Canada admonished Israel, saying its “use of excessive force and live ammunition is inexcusable,” and called “for an immediate independent investigation to thoroughly examine the facts on the ground” – Baram said, “I would like to mention that, after Hamas started attacking Israel, [with] renewed rocket attacks to the south of Israel, there were statements that were released by Prime Minister [Justin] Trudeau and by Minister of Foreign Affairs [Chrystia] Freeland condemning Hamas for this activity and I believe we should concentrate on these statements.”

And Canada’s reluctance to move its embassy to Jerusalem?

“When it comes to Jerusalem,” said Baram, “we believe that all countries should move their embassies to the capital of Israel and the capital of Israel is Jerusalem. Every sovereign country has the right of defining and choosing its own capital and we believe that we don’t have to prove over and over again the story connecting the people of Israel and the land of Israel, between the people of Israel and its eternal capital, Jerusalem.”

With respect to the almost 40,000 Eritrean and Sudanese asylum seekers in Israel, Baram said, “We have to remember that the first Western country that these people from Africa, from Eritrea, from Sudan, asylum seekers, work migrants – define them as you wish – the first Western country they encounter is Israel. And, several years ago, many of them came to Israel…. This is never an easy issue to deal with because the personal stories are very emotional and very difficult, and these people, many of them have been through terrible ordeals, until they reached Israel.

“The issue of migration in general … is an issue that is dealt with in Europe and in other parts of the world,” she said. “In the Middle East, for example, the issue of Syrian refugees is a very big issue that many countries deal with and, now, Syrian refugees, for example, are coming knocking on the doors of European countries, as well, but this is a problem that many Middle Eastern countries have dealt with for quite awhile, a long time now.

“With the African refugees or asylum seekers or work migrants, definitely a solution must be found in order to protect them, protect their rights. On the other hand, we have to keep the sovereignty of the state of Israel and we cannot allow floods of refugees entering Israel because we have to think about our population and … providing an answer that would satisfy all parties involved. This is not easy,” she said.

And neither is Israel’s relationship with Diaspora Jews always easy.

“When you look at Israeli society, you see that the public debate in Israel is very heated and emotional,” said Baram. “This is how we do things in Israel. People are very opinionated … they don’t hide their views and opinions, and I think this is wonderful. This is the strength of Israeli democracy.”

She recalled a statement made by Israeli President Reuven Rivlin about a year ago. “He talked about the four tribes of Israeli society, and he referred to secular Jews, to Orthodox Zionists Jews, to the ultra-Orthodox community in Israel and to Israeli Arabs…. And he called for these four tribes to join hands to discuss the future of Israeli society for the benefit of the country. Later on, he added the fifth tribe … and I believe this is very important to mention that the fifth tribe is Diaspora Jews because Israel is the homeland of the Jewish people…. I am actually very encouraged when I visit Jewish communities throughout Canada and people ask me sometimes challenging questions … about the nature of Israel and about the nature of Israeli society, and what should be done and what is done correctly, or what should be corrected in Israel. I encourage that and I welcome it, because it shows love and devotion and interest in Israel.

“And I encourage people to come visit Israel and express their opinions and to keep us Israeli diplomats on our toes … and I thank Jewish communities for participating in this ongoing discussion. I think this is vital not only for Israel by the way – this ongoing discussion is vital for Diaspora Jews as well.”

To participate in and to follow some of that discussion, follow the consulate on Facebook and Twitter.

Recognition withdrawn

B.C. Premier John Horgan has withdrawn a certificate of recognition sent to a controversial Vancouver imam, following a month-long advocacy campaign by B’nai Brith Canada. In an email sent to B’nai Brith supporters, the premier’s office confirmed it had rescinded the certificate bestowed upon Tarek Ramadan, while adding, “We strongly condemn any racist, antisemitic, homophobic or discriminatory language.” The email further asserted that the premier’s office was unaware of Ramadan’s “concerning statements” before issuing the certificate and reiterated that Ramadan had also “received certificates from previous governments in past years.”

B’nai Brith first publicly called on the premier to rescind the certificate on May 16, noting that Ramadan was exploiting the governmental plaudits to vindicate his chants against “malevolent Jews” and insistence that “all of Palestine should only be in the custody of the Muslims.”

B’nai Brith exposed further antisemitism and homophobia on Ramadan’s part and called on its followers to contact the premier’s office. Ramadan had publicly posted, then later deleted, a video on Facebook that accuses the Jewish Rothschild family of controling the world’s banks and media, while justifying the Holocaust on the basis that “the Jews sold Germany down the river.”

Another post by Ramadan, still visible on Facebook, describes Israeli soldiers as “fags,” a homophobic slur.

“We are relieved that the premier’s office has finally done the right thing,” said Michael Mostyn, chief executive officer of B’nai Brith Canada. “No one who has been exposed as a hatemonger should receive recognition from a high government official in any province.

“We look forward to working with all parties in B.C. and across the country to prevent similar situations from arising in the future.”

The Muslim Association of Canada, which runs the mosque where Ramadan preached, described his conduct as “inappropriate” in a November 2017 statement.