Voters throughout British Columbia will elect new mayors, councilors, school trustees and (depending on the jurisdiction) other officials on Oct. 15.
Over the past several decades, terms for municipal officials have gone from two years to three years to, now, four years. This makes the significance of these elections greater, as the choices we make as voters will last four years. (This longer commitment also may be one reason for what seems like an unusually large number of elected officials opting not to seek reelection this year.)
It is notable that voter turnout in municipal elections is almost always lower – often far lower – than in provincial and federal elections. In some ways, this is understandable. The “senior” levels of government are associated with greater powers, which may be true, and with portfolios that may seem “sexier.” Foreign affairs are more exciting than sewage (generally speaking) and the proper functioning of our healthcare system is, for many of us, literally a life-and-death matter, which the mowing of boulevards is not.
Local government issues, however, often affect our lives in the most intimate and powerful ways. Anyone who has traveled in places without well-functioning local governments sees the evidence around them. Uncollected garbage amasses on boulevards and in public spaces. Feral cats, dogs and rodents roam largely unhampered. Petty, even serious, crime may be rampant. In other words, when civic government is running as it should, it is often invisible. When it is not, it can make ordinary life difficult or, at worst, impossible.
As often-privileged citizens of developed Western countries, we can sometimes use hyperbole about the challenges facing our communities. Overheated rhetoric about issues as comparatively banal as bike lanes, which demand that car drivers share a bit of the road with cyclists, can become so frenzied one might think a cabal of medieval tyrants had stormed the ramparts at 12th and Cambie. We should really put things in perspective.
Successful cities are, in their way, modern miracles. It is precisely their success that blinds us to their exceptionalism. Imagine: no matter where you live in Vancouver, a truck comes past your home once a week to collect the recycling you leave on the curb, knowing it will be collected (depending on the weather) without incident. Your children are within walking distance of public schools that are of truly outstanding quality by any measure of time or place. The bus we curse for not showing up at the exact moment we arrive at the stop is, for all our complaining, a remarkable operation. Hundreds of small cogs combine to make a city run.
Of course, we have complaints. A recent Leger poll indicates that 48% of Vancouver respondents (and, for example, 60% in Surrey) said things in their city have gotten worse in the past four years. This may be true. Certainly there are serious issues affecting residents, including but not limited to a housing affordability crisis, widening inequality, a drug poisoning crisis, and the impacts of climate change. And yet, for many, things are still pretty good.
This is not to say that voters should not always be pushing our elected officials to be better and do much, much better; merely that we need to remember that we live in one of the most fortunate places in the world, with millions of people envying that which we take for granted. Things can be better, at all levels of government, but the occasional language we hear that our governments are “broken” or “failing” is shortsighted and out of proportion.
The at-large system, which operates in Vancouver and every other city in British Columbia, is a barrier to an informed electorate. Voters in the City of Vancouver, for example, are expected to make educated choices for one mayor, 10 city councilors, nine school trustees and seven park commissioners from – by our count – 138 candidates who are contesting these positions this year. There is no earthly way even the wonkiest voter could adequately inform themselves about the pros and cons of this many contestants.
But we should do our best. The adage that those who don’t vote have no right to complain is nonsense. Everyone has the right to complain.
But voting is not only a right, a franchise. It is an obligation. For whatever flaws B.C. communities might have, all of our cities and towns remain among the finest societies anyone could hope to live in. To preserve and strengthen the places where we live, voting is, almost literally, the least we can do.
As part of the Jewish Independent’s election coverage, we have traditionally profiled members of the community seeking elective office. And this year’s Oct. 15 municipal elections are no different.
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Christine Boyle, Vancouver council candidate (incumbent)
Christine Boyle was elected to Vancouver city council in 2018 representing OneCity. She asked to be included in the Independent’s coverage as a member of a mixed family.
Christine Boyle (PR photo)
Boyle, who describes herself as a community organizer, climate justice leader and United Church minister, is married to author and public policy researcher Seth Klein. They are raising two children in East Vancouver.
Boyle said she has spent her first term on city council “working tirelessly to strengthen tenant protections, and make it faster and easier to build social, co-op, nonprofit and rental housing in every neighbourhood of Vancouver.” Her other priorities include public transportation, safer walking and cycling infrastructure, increased funding for curb ramps, public washrooms “and other tangible improvements to access and community health.”
“I am running for a second term on council, alongside a strong team of OneCity Vancouver candidates, because of my deep concern about the housing crisis, the climate emergency and the toxic drug crisis,” she told the Independent. “And I’m running because I know there’s so much more we can do.”
“My husband Seth was raised in a culturally Jewish home, the child of a secular Jewish father and a spiritually rooted Jewish mother,” she said. “When we were first dating, I remember him asking if he thought our religious differences would be a problem for our families, and my response was that we had much more in common than not.
“Throughout my upbringing, my theological training and my time working in religious leadership, I have constantly sought out opportunities to connect across faiths on shared issues of importance, from climate, to discrimination and anti-racism, to Indigenous rights, and more.
“More than a decade later, these values continue to be core to my family. The ketubah [marriage contract] that hangs on our bedroom wall reminds us daily of our shared commitment to tikkun olam, the struggle to rebuild and repair the world, to find our shared place in the centuries-old movements for equality and interdependence.
“We have worked hard to instil a sense of awe in our children and a connection to the faith and cultural traditions of their people,” said Boyle. “Our kids have attended programs at Or Shalom and the Peretz Centre. I became a regular challah baker. And we reach out to friends and leaders in our faith communities as we navigate how to raise good kids in the world these days.”
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Ken Charko, Vancouver council candidate
Ken Charko is running as a Non-Partisan Association Vancouver candidate.
“I have always had a connection to the Jewish community,” Charko told the Independent.
Ken Charko (PR photo)
In his capacity as owner of the Dunbar Theatre and as a director on the board of the Motion Picture Theatre Association of British Columbia, he has been mentioned in the Independent over the years. Noting that he was profiled by former Menschenings columnist Alex Kliner in 2014, Charko said, “I have always been supporter of the arts and their importance in our community and the special connection the Jewish community has with the arts.”
Charko has run for Vancouver city councilor three times as an NPA candidate and, in 2018, as a candidate of the now-defunct Coalition Vancouver party. He said his top policy priorities concern “public safety and crime, including hate crimes; housing, including co-op housing on city land; arts venues and small business.”
While he initially thought of running in a federal election, he said, “Municipal politics is ‘touch politics,’ you feel the people and hear directly what each community needs and is looking for in an elected representative.”
He still has a lot of issues at the federal level that he wants to champion, he said, including “support for Israel, strong foreign policy, taxation fiscal policy and support for Ukraine,” but that, locally, he “can champion those policies more effectively as an elected council candidate.”
Charko acknowledged that “almost everyone running in this election wants the same thing I have mentioned above, including reduced tax increases. The choice for voters is who can get these things done. I am that person. I have always done that. As the only independent movie theatre owner on the Motion Picture Association board, I was able to get things done working with others.”
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Jonathan Lerner, District of Lantzville council candidate
Jonathan Lerner is running for council in Lantzville, which is immediately north of Nanaimo.
“I grew up in the Jewish community in Vancouver, attending Talmud Torah, Temple Sholom and working for many Jewish organizations,” Lerner told the Independent. He has a degree in philosophy from the University of British Columbia and has worked with many nonprofit organizations.
Jonathan Lerner (PR photo)
“These have included many Jewish organizations, such as Hillel BC, CIJA, Jewish Family Services of Vancouver and the Vancouver Holocaust Education Centre,” Lerner said.
“During my career, I have helped to uplift communities through the power of the charitable sector, including raising millions of dollars for employment services, food banks, immigration services, animal welfare, student education and scholarships, anti-racism initiatives, and more,” he said. “While I intend to continue my career in the not-for-profit sector, I hope to put my experience in finance, management and community development to use in helping Lantzville fulfil its slogan of being a ‘lovable, livable’ community.”
His top political priorities include bringing more services directly to the people of Lantzville, such as library book-mobiles, preserving Lantzville’s scenic landscape and natural beauty, expanding councilor office hours, public hearings and town halls, and ramping up emergency preparedness for earthquakes, floods, fires, landslides and other major disasters.
“My Jewish education and upbringing have definitely affected my community connections and outlook, while spurring me to get involved in politics,” said Lerner. “I believe strongly in the value of tikkun olam and the need to help those who are vulnerable become vulnerable no longer. This has been a major source of my motivation for community and charitable involvement. I sincerely hope that municipal politics will be the next step in the evolution of my work toward building a better world.”
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Ellison Mallin, District of North Vancouver council candidate
Ellison Mallin was born and raised in North Vancouver. He has a degree in political science and a record of volunteerism, which led him to his current full-time position as constituency assistant for MLA Susie Chant. Ellison has served on North Vancouver’s Rental, Social and Affordable Housing Taskforce and the Community Services Advisory Committee, acting as the chair in 2022. He has coached in the North Shore Inline Hockey League and also has worked in the music industry.
Ellison Mallin (PR photo)
“Housing affordability is the number one issue for me in this election,” he said. “We are losing workers and our sense of community because people can no longer afford to live on the North Shore. This causes a chain reaction that leads to many of our other top problems, like traffic and public safety. Solving our housing problems needs to be done as a priority so that we may address other issues.
“I also have a dedicated platform on transportation solutions, better spending and planning, environmental leadership, improving civic engagement and improving the health of our community,” Mallin said.
“I am the great-great-grandson of Rabbi David Belasoff, who was the first full-time Orthodox rabbi in Vancouver,” Mallin said. “He led the B’nai Yehuda (now Schara Tzedeck). My grandparents, Lil and Lloyd Mallin, used to host amazing Passover, Chanukah and Rosh Hashanah dinners, but when they passed those did not continue. I did take my Birthright trip in 2016 to explore Israel and became more connected with the Jewish community in Vancouver as a result. Connecting to the community really did help me find my identity and gave me a lot of the confidence I needed to put myself out there in electoral politics.… I attend the occasional social events that I am available for, and I do go to some public events held by Har El in West Vancouver. For me, the biggest barrier to attending more events is the traffic and distance to them from North Vancouver and would love to see more Jewish community opportunities in North Van.”
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Carla Frenkel, Vancouver Park Board candidate
Carla Frenkel has more than a decade of experience in architecture, working on affordable housing, urban design, and environmental responsibility. She is running for park board with Vision Vancouver.
Carla Frenkel (PR photo)
“Finding alignment with Canadian values, we decided to immigrate to Vancouver [from the United States] in 2014,” she said. “We found an amazing community in Strathcona, anchored around Maclean Park, our community centre and gardens. Since 2018, I have been president of the Strathcona Community Garden, where I coordinate hundreds of volunteers, leading stewardship of Vancouver’s largest community garden. There, I spearhead a wetland project, which manages storm water while improving biodiversity. A mother of three, I chair the Strathcona PAC’s school grounds committee,” she said.
“Today we face monumental challenges of aging infrastructure, climate change and reconciliation,” said Frenkel. “From this arises unique opportunities to create resilient parks and community centres that serve the diverse needs of residents.”
Frenkel’s identity and core values are intrinsically tied to being Jewish, she said.
“I grew up in a progressive Reform synagogue, which reinforced tikkun olam, interconnectedness, social and environmental justice and mitzvot,” she said. “In high school, I followed suit, joining NFTY [the Reform Jewish youth movement], actively leading, planning services and gatherings. In university, I worked at the Berkeley Hillel, where I met my husband. Today, we are part of the Or Shalom community, where we share these traditions and values with our children.”
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John Irwin, Vancouver Park Board candidate (incumbent)
John Irwin was elected to the Vancouver Park Board in 2018 with the Coalition of Progressive Electors and is seeking reelection with Vision Vancouver. Like Boyle, he is part of a mixed family and his spouse is Jewish.
John Irwin (PR photo)
He holds a PhD specializing in sustainable urban development, works as a lecturer at Simon Fraser University and Alexander College and also has worked as a policy analyst for the Tenant’s Rights Action Coalition (now the Tenant Resource Advisory Centre) and the Canadian Centre for Policy Alternatives, B.C. office. He worked in fair trade retail from 1996 to 2006. He is a father of three school-aged kids and lives in the Fairview neighbourhood.
Irwin has served on boards including the Society Promoting Environmental Conservation, Friends of False Creek (now the False Creek Watershed Society) and the West End Residents Association. He was chair of the Henry Hudson Out-of-School Society and is an advocate for affordable childcare.
“I am running for reelection with Vision Vancouver as a park board commissioner, as I think that we have much more to achieve regarding the climate crisis, active transportation, ‘reconcili-action’ and accessible and affordable parks and recreation,” he said. “In my first term, I brought forward many successful motions: the Stanley Park Mobility Study focuses on reducing automobile traffic and promotes active transportation by increasing cycling, walking and public transit in the park while increasing accessibility for those with disabilities; a motion requesting the Port Authority give the park board the go-ahead to work with the local First Nations to plan and build an Indigenous cultural healing centre in CRAB Park; a recent motion asking staff to design fully accessible playgrounds for all children, which will help those with disabilities play with their peers in an active and inclusive way.
“I have also been a strong voice against discrimination of all types: antisemitism, Sinophobia and Islamophobia, etc.,” said Irwin.
“For many years, I have found the Vancouver Jewish community to be very welcoming,” he said. “Although I am not Jewish, many synagogues have welcomed me, my partner who is Jewish and my three children, who have all attended Hebrew school. Our children celebrated their b’nai mitzvahs at Beth Israel Synagogue, where we regularly attend as members. The practice of mitzvah has reinforced my activism to do my part in making our society in Vancouver socially just and sustainable. I am inspired by the practices of atonement and ecological consciousness, such as that found in Tu b’Shevat, the Jewish new year for trees.”
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Kyla Epstein, Vancouver School Board candidate
Kyla Epstein’s family left South Africa before she was born.
“I was raised in Toronto on the shoulders of my parents going to anti-apartheid rallies, marching in Pride protests, and attending public, alternative schools that were child-centred, social-justice-focused and showed me that public education and learning can take many forms,” she said.
Kyla Epstein (PR photo)
“Over the past two decades, my curiosity and desire to build relationships have led me to work in a variety of sectors, including business, philanthropy and nonprofit (including two years in Guatemala) and labour, before moving into my current role doing government and stakeholder relations at BCIT [B.C. Institute of Technology].”
Epstein has served on many boards and was a trustee and chair of the Vancouver Public Library board. She is now on the boards of the Vancouver Writers Festival, the Laurier Institution and the National Coalition for Dialogue and Deliberation. She has served on school parent advisory council executives for more than 10 years and is currently pursuing a master’s degree. She is running with OneCity.
“High-quality public education is one of the best ways that we, as a society, can care for future generations,” Epstein said. “Funding for the public school system should appropriately reflect the value of public education, not just for students and families currently in the system, but for communities and society more broadly.”
If elected, she said, she will advocate for funding to ensure that students with a range of diverse needs can thrive and every teacher and worker has the tools and resources they need; address climate change; stand up against any form of discrimination in schools; fully implement the United Nations Declaration on the Rights of Indigenous Peoples across the school district and develop reciprocal relationships with local First Nations for all planning decisions, especially those related to school board land; and improve Vancouver School Board governance by listening to people, being accountable and considering those who are most impacted.
“While not raised religiously, it is hard for me to untangle my identity from my being Jewish,” she said. “Many of my most special memories, or the moments that formed my sense of self, are grounded in Jewishness. Holidays such as Pesach have always been important to me because it is a regular reminder, through stories and songs, of the ongoing struggles for justice and liberation.
“I also feel a kinship with the emphasis on asking questions that is a part of my Jewishness,” she added. “The stories shared in my family about persecution faced by Jews have certainly contributed to how I see the world. Family stories of unwilling migration are regular reminders to me that everyone’s dignity and safety be upheld all around the world. My parents’ very difficult choice to leave South Africa and the activism I was raised with were rooted in the lessons of tikkun olam and I draw upon those lessons regularly.”
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Fred Harding’s diverse DNA
During the mayoral candidates’ forum held at Temple Sholom Sept. 7, Non-Partisan Association candidate Fred Harding made a brief reference that he could become Vancouver’s first Jewish mayor. (He couldn’t. David Oppenheimer, Vancouver’s second mayor, was Jewish.)
Fred Harding (PR photo)
The Independent asked Harding about his roots after the meeting.
“My mother is from Germany – and my family was Jewish,” he said. “After she married my father, all my siblings were raised in Catholicism. My mother actually converted later on to Mormonism, so the Jewish faith was never practised in our home. The tragedy is that my family remained in Germany and so I never had a connection to the Jewish faith.”
At the age of 14, however, Harding traveled to Germany and met some of his great-aunts, who had been persecuted in the war and later received financial compensation.
He also has visited Congregation Har El.
“I had some very dear friends bring me to the temple in West Vancouver probably 12 years ago and that was my first experience,” he said. “I actually felt very, very welcome.”
He sees his family’s diversity as a benefit as he seeks to lead one of the world’s most multicultural cities.
“This is only a fraction of my DNA. I’m a German Jewish Catholic with a Mormon mother, a Christian father who came from Africa. I’m married to a Chinese lady, my granddaughter is Chinese, my eldest daughter is blonde and blue-eyed,” he said. “I feel the privilege of representing just about everything and I’m honuored for that background in my DNA.”
Voters across British Columbia choose local officials on Saturday, Oct. 15. Remaining advance voting days in Vancouver are on Oct. 8, 11 and 13 and vote-by-mail ballots can be requested until Oct. 11. For full details see vancouver.ca or your local municipal website.
The Independent asked candidates we profiled two additional questions: “Will you (or won’t you) use your position as a platform to discuss international affairs, specifically Palestine and Israel?” and “If so, can you provide a brief explanation of your perspective on the subject?” (image from Wikipedia)
Civic politics generally deals with maintaining roads and sewers, reviewing development applications and a vast range of close-to-the-ground issues. But municipal politics has also been a place where a vast range of other issues are discussed. For example, Vancouver city council voted in 1983 to declare the city a “nuclear weapons free zone” and, formally or informally, members of council have felt free to address topics of national and global concern.
During debate around the city’s adoption of the International Holocaust Remembrance Alliance Working Definition of Antisemitism – which a majority of council voted to refer to committee, effectively defeating it – critics of the definition warned that it could place limits on the right to criticize Israel, despite that the definition explicitly states that it is legally non-binding. While the condemnation of antisemitism is not an international issue, examples accompanying the definition included several relating to anti-Zionism.
Because of the history of using civic positions as platforms for international issues, the Independent asked candidates we profiled two additional questions: “Will you (or won’t you) use your position as a platform to discuss international affairs, specifically Palestine and Israel?” and “If so, can you provide a brief explanation of your perspective on the subject?”
Christine Boyle, the incumbent Vancouver city councilor who voted to refer the IHRA issue to committee, said that commenting on international affairs is not generally part of the role of a city councilor.
“And there are so many important issues and struggles locally that continue to be the focus of my attention,” she said. “But my practice on any topic is to listen to and engage with communities most impacted on an issue, always seeking to uphold human rights, peace and justice.
“I have spent much of my adult life actively engaged in justice work, including opposing and challenging hate and discrimination, and working to strengthen the human rights of all people,” she continued. “I am deeply committed to challenging antisemitism and ensuring that Jewish residents in Vancouver feel safe at home, at worship, and everywhere.
“When a motion came to council asking Vancouver to adopt the IHRA Definition of Antisemitism, council received hundreds of emails on the subject, with a diverse range of perspectives on the topic,” said Boyle. “Even my own Jewish family members didn’t all agree on the issue. What I heard clearly from the community was that, while there wasn’t agreement on this definition, there was absolutely a need for the city to do more to address antisemitism and racism. And so council referred the definition to the City of Vancouver’s Racial and Cultural Equity Advisory Committee, with direction for staff to continue working vociferously to address antisemitism and other forms of racism and hate. Since then I have worked hard each budget cycle to ensure our anti-racism and anti-hate efforts are well funded and supported, and will continue that work.”
Vancouver council candidate Ken Charko told the Independent, “Yes, I would use my position as a city councilor as a platform to discuss international affairs [and] yes support of Israel will be part of that platform…. I support Canada moving its embassy to Jerusalem and recognizing it as the capital of Israel. I would use my position as a Vancouver city councilor and federal Conservative member to outline why Canada should do that under the next Conservative government.”
John Irwin, an incumbent member of the Vancouver Park Board, switched from the Coalition of Progressive Electors last election to Vision Vancouver this election because, he said, “There was a disagreement with COPE regarding their lack of acceptance of the IHRA definition of antisemitism (which was accepted by the Canadian government).”
He added: “As a local politician, I generally use my platform to discuss local issues.”
Carla Frenkel, also a candidate for the Vancouver Park Board, said simply: “I have no intention to use the role of park board commissioner as a platform for international affairs.”
Kyla Epstein, who is seeking a seat on the Vancouver School Board, said that, to her knowledge, international affairs do not regularly come up at the school board table, nor is it generally within the scope of the role of a trustee to take a position on international affairs.
“What I do know is that I bring to the role a deep commitment to human rights and an opposition to antisemitism, Islamophobia, anti-Palestinian racism, anti-Black racism, anti-Indigenous racism, and all forms of discrimination, racism and hatred,” she said. “In addition, my approach to governance is to listen, welcome different perspectives and reduce barriers for public and stakeholder participation – on any issue. I will fight to uphold a public education system that is a place of learning, curiosity and questioning. I will, no matter the issue that comes to the school board table, reach out to communities, listen and learn, and make my decisions to uphold human rights and equality.”
Ellison Mallin, running for council in the District of North Vancouver, said, “I am always discussing international issues with people, as, in this increasingly connected world, events that happen anywhere can affect us here.
“I do not intend to use any municipal specific platforms, or my position, to bring up Israel and Palestine, and will keep discussions on the subject to appropriate venues. I do recognize that, given my religion, there will likely be comments and questions directed to me, which I will not shy away from,” he said. “I strongly believe in Israel’s right to exist. A safe place for Jewish people to live and to foster Jewish identity and culture is needed. Perhaps, sadly, it is needed now more than ever, as we do see a rise in antisemitism in many areas. On that note, I do not deny Palestine’s right to exist, and believe a two-state solution is needed. I would also like to see Israel stop building settlements in the West Bank, as this further creates divides and hostilities.”
Jonathan Lerner, council candidate in Lantzville, said he does not see Middle Eastern affairs coming into play in Lantzville politics. But, he added: “Everyone familiar with my work will know that I am a strong advocate for respectful dialogue on these issues.
“Where I think municipal governments can play a larger role is in diversity, inclusion and anti-racism initiatives,” said Lerner. “Many communities, including the Jewish, Muslim and LGBTQ communities, have been targeted by an increase in hate crimes in Canada. Municipalities have a key role to play in addressing this issue. For example, governments of all levels are considering adoption of the International Holocaust Remembrance Alliance definition of antisemitism, as well as other racism classifications that help to define and address discrimination.”
Tony Yacowar will be vying for a seat on the Victoria city council this Oct. 15. Among his stated priorities, if elected, are affordable housing, addressing climate change and amalgamation within the Greater Victoria region.
Housing in Victoria, as in Metro Vancouver, is a primary concern among residents. Yacowar hopes to help pass the “Missing Middle Initiative,” a long-debated but deferred policy that he says would make it easier to add more housing units to areas of the city that have been traditionally residential.
“Victoria has an urgent housing crisis and we need leadership that will articulate a cohesive vision for the city in order to build the housing we need. We have an immediate deficit of between 4,500 and 6,300 homes. People need places to live. This impacts absolutely every aspect of city life. The healthcare crisis in this province is exacerbated by the fact that doctors and nurses can’t find places to live. We all want safe communities to live in and, if we aren’t able to provide housing to folks experiencing homelessness, we aren’t able to have safe communities for the long term,” Yacowar said.
“Gentle densification of our residential neighbourhoods is an important aspect of how we are going to accommodate the next generation of doctors and nurses, small business owners, artists and young professionals. Folks at all income levels need places to live. Missing Middle is not the solution to the affordability crisis, but it is the solution to the question of ‘where are these folks going to live?’”
Further, Yacowar would like to build density around the Douglas Street Corridor, the main thoroughfare linking the Victoria’s downtown and uptown, to support light rail transit. According to Yacowar, there is a strong connection between more homes and better transit in terms of reducing a city’s carbon footprint overall.
Yacowar is also pressing for amalgamation. “We need a cohesive vision for our city and we can’t have each municipality doing its own thing,” he said. “A city of 245,000 would be better able to advocate for more support from senior levels of government when it comes to housing and transit than a city of 91,000.”
A certified public accountant who is currently the chief financial officer at Royal Mountain Records, Yacowar regards having no prior involvement in politics as an advantage.
“I think it’s important to have a diverse set of views and backgrounds on council,” he said. “We don’t often get accountants in politics and I think there is a real benefit to having someone at the table with the kind of organizational and financial background that a CPA would bring, as well as someone representing the Jewish and LGBTQ communities. Quite often we have career politicians and bureaucrats running for office, but our democracy is at its best when we have folks of diverse backgrounds bringing different points of view to the table.”
Ben Isitt (PR photo)
Of the eight present councilors in Victoria, only one, Ben Isitt, is seeking reelection. Five councilors elected in 2018 are stepping down and two are running for mayor. Isitt, too, identifies as a member of the Jewish community.
Isitt has served as a city councillor and regional director since 2011. His short bio on the City of Victoria website notes that he is an author, historian and legal scholar, who has taught at the University of Victoria and other institutions. It notes: “Ben’s involvement in civic politics builds from grassroots volunteer work for social and ecological justice, in support of worker rights, climate action, Indigenous rights, non-violence, the abolition of poverty and racism, and protection of forests and farmland. Ben’s research on housing, land use, forestry and public education reflect this community-based approach, as does his hands-on experience as a former housing support worker with Victoria’s street community.”
Sam Margolishas written for the Globe and Mail, the National Post, UPI and MSNBC.
Barbara Halparin writes about her experience of riding in the Greater Van Gogos’ sixth annual Solidarity Cycle, a fundraising event in support of the Stephen Lewis Foundation Grandmothers to Grandmothers Campaign. (photo from Tikun Olam Gogos)
Editor:
On Sunday, Sept. 11, Grandparents Day, Greater Van Gogos held their sixth annual Solidarity Cycle, a fundraising event in support of the Stephen Lewis Foundation Grandmothers to Grandmothers Campaign.
The Grandmothers campaign was initiated in 2006 by the Stephen Lewis Foundation in response to the AIDS pandemic and the emerging crisis faced by grandmothers in Africa, as they struggled to raise millions of children orphaned by AIDS. Grandmothers and “grand-others” across Canada rallied together to raise funds and offer support to their African counterparts and we continue to this day. Our motto is “we will not rest until African grandmothers can rest.”
Tikun Olam Gogos (gogo is a Zulu word for grandmother), affiliated with Temple Sholom, is one of 11 groups within Greater Van Gogos who participated in the event. After the cycle, one of our enthusiastic participants, Barbara Halparin, shared her experience in a letter to her sponsors, which eloquently expresses the sentiments of the day…. Barbara is in her mid-70s and “Baba” to eight grandchildren.
We thought you might like to share Barbara’s letter as human-interest story and a wonderful example of tikkun olam. We hope other members of the Jewish community are moved to donate to the event, slf.akaraisin.com, and/or to join the cycle ride next year, solidaritycycle.weebly.com.
Darcy Billinkoff Co-chair, Solidarity Cycle, and member of Tikun Olam Gogos
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Our sixth Solidarity Cycle, and this year we had it all: rain (OK, a light 20-minute sprinkle), wildfire smoke (ecru-hazed mountains but a sky still blue-ish), heat (a high of 29 degrees) and even a bear.
We had a great new route to cycle, too, one that took us across rustic wooden bridges and loooong, high suspension spans, through tunnels and underpasses, past two local airports, skirting parks, acres of blueberries and corn, suburbs, farms, swampland lush with bulrushes. What an awesome ride! Even through viscous air the magnificence of the Fraser Valley was clear.
We started out from the home of Kyler and Cari in Pitt Meadows, and were soon pedaling across the Pitt River Bridge into Coquitlam. We rode the first 50 kilometres along hard-packed dike paths bordering the river. I had one brief moment of terror when out of nowhere a shot rang out at close range. Was it duck hunting season? Was someone shooting cyclists for sport? We had been warned of bears in the area and another rider and I ultimately decided someone must have fired off a “bear scare.” I found out later that Marty, who was riding sweep, came along shortly thereafter to find himself wheel-to-face with a black bear squatting smack in the middle of the dike.
Solidarity Cycle likes to include a free “adventure.”
We tackled the Pitt River Bridge again and looped back to our point of origin for lunch (healthy, delicious and very welcome), and the news that the air-quality advisory had worsened since morning. A number of cyclists chose to defer the rest of their ride for a clearer day, an option that Janine and Darcy, our safety-wise coordinators, always offer. But the temperature was hovering around 25 with a lilting breeze and, since my lungs didn’t feel like I’d just smoked a pack, I decided to go for it. Besides, if I left, I’d miss dinner.
So on to Fort Langley, via the Golden Ears Bridge. Now there’s a challenge: long on-ramp, longer, steeper climb to the highpoint, big vehicles pounding the deck, and a tight spiral exit ramp. So fun! We left hard-pack trails for the relief of pavement, dotted with occasional roundabouts designed to confuse, spectacular open country through gently rolling terrain and, finally, charming Fort Langley, where the best treat awaited: Joyce and Marie serving up fresh chilled water and ice cream bars, as they welcomed us with shofar blasts.
Sho far, sho good.
Twenty kilometres to go, and I am a horse who knows the barn door has opened and the hayrack is full. We retrace our route, even more stunning in its familiarity. Suddenly out of the haze looms the Golden Ears Bridge. Whoever told me it was easier on the way back, could we please have a word? But then I am over it – I own this bridge! The last five kilometres are a breeze, and I find myself thinking I’m not ready for the ride to end. But it must, and the celebration kicks in with beer, burgers and gusto.
I can describe the scenery well enough, but the feelings generated by the day and the reasons for it are quite another thing. As I write this today – the day after – my smile is wide, as texts and emails fly back and forth. I recall the pure joy on dusty faces, the urge to hug everyone, the over and over “Thank you!” “You are amazing!” “What a day!” It feels like my heart is swelling.
Perhaps best of all is the news that we are within a few dollars of reaching our goal of $50,000, and knowing that we will crest that hill momentarily. And, for this, the credit goes straight to you, my steadfast sponsors. More than 60 generous, loving people rode my handlebars for 100 kilometres. Far from weighing me down, you fueled me in ways you may not imagine. You are the power, and you are the difference in the lives of millions. Those millions also ride with me, and I think – I know – you feel their presence, too.
Barbara Halparin
P.S. If you should be feeling left out, if you had every intention of giving your support and life somehow got in the way, it is not too late! The fundraising link will remain open until December. Just Google Solidarity Cycle 2022, click “donate” and claim your rightful share of the joy.
I’m gratified to have surpassed my personal fundraising goal, and I would love to be able to set my sights higher next year. You can make it happen. You can be a difference.
David Spaner’s new book, Solidarity: Canada’s Unknown Revolution of 1983, forms an archival testament of one of this province’s most dramatic epochs.
One of the funny things about watching the 1976 movie All the President’s Men, about how Washington Postreporters Bob Woodward and Carl Bernstein broke Watergate and brought down Richard Nixon, is that, after 138 minutes of sitting on the edge of your seat, you realize that you’ve watched nothing more than two men making phone calls and knocking on doors asking questions. In other words, stuff doesn’t need to blow up in order to make an excellent movie. This thought occurs when reading Vancouver author David Spaner’s new book, Solidarity: Canada’s Unknown Revolution of 1983. On the surface, the book is a litany of bureaucratic meetings and activists’ backstories. Together, they form an archival testament of one of this province’s most dramatic epochs.
Spaner, an activist and journalist who has been immersed in the left-wing ferment for most of his life, chooses a different Hollywood reference. At the end of the book, he alludes to the 1983 film The Big Chill, in which disenchanted middle-agers convene for a friend’s funeral and lament their glory days. For anyone who has been part of British Columbia’s left-wing movements – recently, in 1983, or decades earlier – this book will provide many Big Chill moments. An initial criticism might be the title, which alleges this history is forgotten. Any person who was living in British Columbia in 1983 and even moderately politically aware will not forget that riotous time, though Spaner revives it effectively for new audiences.
Spaner’s thesis is that British Columbia’s well-known legacy of progressive activism that began in the 19th century converged in 1983. All the economic, social, racial, gender and other movements cohered in response to unparalleled government excess – and then refracted again into the myriad organizations and causes that drive B.C. politics today.
The province’s long history of progressive activism weaves its way through the book. More volunteers from Vancouver signed up to fight Franco’s fascists in the Spanish Civil War than from any other North American city save New York, Spaner says. And, in a more trivial note, he claims that the Industrial Workers of the World got their nickname “Wobblies” right here. Greenpeace was founded in Kitsilano in 1971. Movements against the Vietnam War and nuclear warships found fertile ground here. A squatters’ park stopped development at the entrance to Stanley Park. A “smoke-in” in Gastown protested police brutality and called for loosened marijuana laws. The Simon Fraser University Women’s Caucus, formed in 1968, was, according to the book, not only the first such group in Western Canada, but the first in North America. The first rumblings of gay rights activists were heard in these parts around the same time.
With all this as a foundation, the events of 1983 exploded out of the results of the provincial election on May 5. Dave Barrett’s New Democrats, who had governed the province for a short but tumultuous two-and-a-half years beginning in 1972, had been widely anticipated to defeat Bill Bennett’s right-wing Social Credit government. Instead, Bennett pulled out a surprise victory – and then launched a “restraint movement” that was unprecedented in Canada and is often compared with Thatcherism in Britain and Reaganism in the United States. On July 7, Bennett and his cabinet “unleashed a far-right legislative avalanche that tossed asunder virtually every advance achieved by B.C.’s social activists and trade unionists,” Spaner writes. “In an instant, and from every corner of the province, there was a rising of resistance.”
Almost exactly two months after the election, Bennett’s Socreds dropped 27 radical bills, affecting every area of government operations. For starters, 1,400 members of the B.C. Government and Services Employees Union (BCGEU) were summarily fired the day after the bills were tabled. The government eliminated special education programs, reduced student loans, fired family support workers, took away autonomy from local school boards and mandated fewer teachers and larger class sizes. Environmental protections were removed, welfare rates frozen, healthcare facilities closed and programs, including the Human Rights Commission, were cut. Funding for programs in services like the Vancouver Women’s Health Collective were eliminated. They closed the Tranquille mental health facility in Kamloops and fired its 600 employees. Labour relations laws were amended to take away rights such as seniority, working hours and overtime in collective agreements. Tenants could be evicted without cause and the Rentalsman’s office was eliminated, meaning any disputes would have to go to expensive court proceedings. The Agricultural Land Act, intended by the Barrett government to protect farmland, was gutted. User fees for hospital care increased exponentially.
Organized labour mobilized as soon as they could shake off the disbelief about what they were confronted with. They formed Operation Solidarity, an umbrella covering 400,000 unionized workers in the province, under the not-so-gentle guiding hand of the B.C. Federation of Labour. A parallel group, the Solidarity Coalition, was a motley amalgam of community groups and activists, less hierarchical and disciplined than the trade union groups. (The names were lifted from the nascent Polish anti-communist movement emerging at the time, but the ruptures in the B.C. movement make the moniker somewhat ironic.)
The first big rally took place in Victoria’s Memorial Arena, attracting 6,000 protesters. This was where the initial idea of an all-out general strike gained currency – and the seeds of the movement’s destruction were planted. A massive rally followed in front of the old CN station at Thornton Park on Main Street in Vancouver, on July 23. Organizers had hoped for 2,000 attendees but 25,000 showed up.
As is common in activist circles, Jewish individuals played an outsized role. The author, who is Jewish, comes by his credentials naturally – his grand-uncle was a good pal of Dave Barrett’s dad, Sam, in East Vancouver. One of the most visible faces of the movement was Renata Shearer, a Jewish refugee from Nazi Germany who was fired as the province’s human rights commissioner. Feminist and union leader Marion Pollock and Carol Pastinsky, who grew up in a left-wing household that hosted meetings of the United Jewish People’s Order, are featured in the book. And, of course, Barrett, who, despite his recent defeat, led the charge in the legislature against the onslaught, was the province’s first, and so far only, Jewish premier.
Another Jewish person, Stan Persky, launched and edited the movement’s publication, Solidarity Times. The newspaper, funded by organized labour, provides one of many examples in the book about bitter feuds within and between the disparate factions in the Solidarity mishpachah (family). A bunch of young, idealistic journalists who were working under Persky got a taste of censorship that they might have expected in a career with the bourgeois press but perhaps had not anticipated from their comrades in the movement. “Remember who writes your checks,” a union apparatchik warned them after spiking a story that didn’t toe the union line.
One of the most visible schisms in the mass movement occurred at a huge rally where most of the rank-and-file attendees were apparently champing at the bit for a general strike, but the more cautious leader of the movement, Art Kube, instead urged everybody to get a copy of a petition, have their neighbours sign it and send it in to the government in Victoria.
Said one activist reflecting his response that day: “We want militant action. We want to shut down this province. Instead, were being told, ‘Go get a petition signed.’”
But, while Kube was the one who disappointed that day, many in the movement believe it was his illness – a physical or mental breakdown – that led to what many or most view as the ultimate betrayal of the entire project. The BCGEU and the teachers’ union went on strike, shutting down huge swaths of the province. As pressure built, an unexpected – and largely unwanted – resolution was hatched by one segment of the union movement.
Within the Solidarity movement, there were schisms between the far-left and the comparatively more right-leaning unions, between radicals who wanted transformative change and reformers more narrowly opposed to specific legislation. There were, of course, also a lot of very strong personalities, all packed together and stressed by the pressures of the time.
With Kube sidelined by illness, the B.C. Federation of Labour sent Jack Munro, one of British Columbia’s feistiest, foul-mouthed and most divisive union figures, to meet with Premier Bennett at his home in Kelowna. When other partners in the Solidarity movement found out that the meeting was taking place, they knew they were done for.
“Munro and Bennett reached the quick agreement, settling the BCGEU contract but offering little else to most Solidarity members,” writes Spaner. “Then they stepped out on the premier’s patio to announce their Kelowna Accord.”
“We were all in tears,” recalls one activist. “It was a horrible betrayal.”
Once a big swath of the union movement had pocketed what they wanted from the government, the larger movement effectively fizzled out.
“Some longtime union activists simply don’t have a bigger dream, so it was impossible for them to see the Solidarity drama as a failure. To them, it was just another contract negotiation,” Spaner writes.
But while the movement itself may be gone, the legacy lives on, Spaner argues. Those trenches formed a generation of B.C. activists, not least of whom is John Horgan, who was inspired by the lofty outrage of Barrett and marched down the road to join the NDP for the first time.
Spaner is no impartial observer. His stripes are on full display, but he delivers an insider’s view of the times – times that affect us still.
Ambassadors of Light putting together more than 2,000 packages of matzah at Lubavitch BC. (photo from Chabad Lubavitch of BC)
Ambassadors of Light in Kelowna. (photo from Chabad Lubavitch of BC)
“A little light pushes away a lot of darkness” – this quote from the Lubavitcher Rebbe (Rabbi Menachem Mendel Schneerson) was the impetus for the creation of a new program initiated by Chabad Lubavitch of British Columbia in response to the experiences of the last few years. These have included COVID-19, war in Ukraine, poor economic conditions and political upheaval, leaving so many in loneliness, depression and despair.
Ambassadors of Light is a year-long series of campaigns in commemoration of the Rebbe’s legacy and the 120th anniversary of his birth, which was celebrated in April of this year. It is designed to combat darkness and infuse the Jewish community of British Columbia – as well as other Jewish communities – with light.
The local project is a coordinated effort of the 10 Chabad centres serving the province. It is divided into six separate campaigns that encourage love and sharing, and doing mitzvot with friends and family. Each one is infused with creative materials to enhance the experience.
The first campaign began in March and extended through April, with distribution of Shmurah matzah for Passover. Each participant received free handmade matzah, an activities package and, most importantly, a second set to hand out to a friend. True joy comes when we “pay it forward”!
The second campaign, which took place over May and June, focused on the theme of Jewish books. Every Jewish home shines when it is adorned with books of Jewish learning, faith and prayer. People received the gift of a new Jewish book for their home library and one for a friend.
The current campaign is to ensure that every Jewish home in British Columbia has kosher mezuzot affixed to the doorposts of their homes. There are two parts to this campaign:
Part 1: First-time front-door mezuzah. Be an ambassador and introduce the gift of “Mitzvah Mezuzah” to a Jewish friend, co-worker or family member who doesn’t yet have one on their front door.
Part 2: See the Scribe. For those who already have mezuzot, bring them for a check-up to one of the in-person See the Scribe events. A certified scribe will be at various Chabad centres throughout the province for a full day, and he will be checking mezuzot for authenticity or errors. You will also have the option to book a time for the rabbi to come directly to your home to install your mezuzah – or you can take instructions on how to do it yourself. Check the website ambassadorsoflight.ca for the days, times and locations of these events.
The Ambassadors of Light initiative has already had an effect.
“Thank you for this wonderful gift before Passover. You’ve made our holiday so special!” said Igor, a student in Kamloops, who himself volunteered to become an Ambassador of Light. He distributed Passover matzah and other holiday goods to more than 20 more Jewish families in Kamloops through the campaign.
Rabbi Chalom and Esti Loeub from Chabad UBC shared, “One of our students’ parents (who we had never met before) received a gift of a Jewish book from their son. They were so impressed by the concept that brought their son to share Judaism with them in a creative way … and they loved the book about fascinating Jewish concepts.”
In Okanagan, Rabbi Shmuley Hecht received the following text: “Hello Rabbi Shmuley…. I took only one of the books on Jewish living, but, on reflection, I would like to get another four, if possible – one for each of my children.”
“Now, as we begin the third of six sweeping education and sharing themed campaigns of the Ambassadors of Light program, the impact is growing and the feedback is enormous,” said Rabbi Dovid Rosenfeld of Lubavitch BC, one of the team members leading the project. “People care, and people are being cared for. The circle continues to revolve, turning each recipient into a giver as well.”
Rabbi Yitzchak Wineberg, head director of Chabad Lubavitch of B.C., noted, “The sense of unity that this Ambassadors of Light program has created is incredibly heartwarming … and very telling. People are just so touched by the surprise gifts they’re receiving from their own fellow community members, and that is something that the Rebbe has been encouraging throughout the years as well.”
All in all the project has reached more than 70 cities, attracted more than 200 volunteer ambassadors and impacted thousands of people. Still to come are the shofar and lulav campaign, the menorah campaign and the Shabbat candles campaign.
To become a part of the program, contact your local Chabad. For details, visit ambassadorsoflight.ca.
Last week, John Horgan sent a welcome letter to the Pacific regional office of CIJA, the Centre for Israel and Jewish Affairs. The British Columbia premier committed to fighting antisemitism, including using the International Holocaust Remembrance Alliance Working Definition of Antisemitism as a measuring stick in the ongoing fight against anti-Jewish discrimination.
The premier’s statement came on the very day that Abacus Data, an opinion research firm, released data from a survey of 1,500 Canadians. The alarming results show that a huge number of Canadians subscribe to appalling ideas.
Nearly one in five Canadians, according to the survey, believe there is a cover-up to hide the “fact” COVID vaccines kill people, while fully another 25% of Canadians think that might be true or aren’t sure.
One in 10 believe that vaccines implant a microchip to control human behaviour, and another 14% think that could be accurate.
Things go downhill from there. More than half of Canadians say that official government statements cannot be trusted – a serious allegation in a democratic society.
The poll also found that 44% of Canadians believes a “secret cabal of elites” control world events. As alarming, about 37% of respondents agreed with the statement: “There is a group of people in this country who are trying to replace native-born Canadians with immigrants who agree with their political view.”
Whenever phrases like “secret cabal of elites” are employed, informed people know exactly to whom that dog-whistle refers. And the second concept, dubbed the “Great Replacement” theory, was the motivation for the mass murder of 10 Black people in Buffalo, N.Y., last month. The “group of people” frequently accused of masterminding such alleged “replacement” are, of course, Jews. This was something that came to broader public awareness during the fatal white supremacist rally in Charlottesville, Va., five years ago, when tiki torch-bearing racists chanted “Jews will not replace us!”
It is above our paygrade to understand or explain the socio-psychological reasons why, at the first sign of crazy, attention seems inevitably to turn to Jews. (At least the caricatured Jews of the antisemites’ imaginations, a pathology that inevitably has impacts on actual Jews.)
For whatever reasons, as we noted in this space a month ago, when a society leans into conspiracies, it seems inevitable that sights turn to Jews. These poll numbers suggest Canadians are further down this slippery slope that we might have imagined.
Canadians – Jewish and otherwise – can be forgiven for feeling a sense of smugness in recent years as we have watched some seriously messed up stuff happening with our nearest neighbours. Many of us have hedged our bets, knowing that, in societies that are in some ways going off the rails – not only the United States, but parts of Europe and other erstwhile stable liberal democracies – Canada cannot be immune from some of these tendencies. And, it seems, we are not.
It is important that government officials say the right things, as Horgan did last week. Of course, that so many Canadians do not trust elected officials presumably dulls the impact of these actions somewhat, but this does not detract from the urgency of forging ahead with what we know is the right thing to do.
The answer remains, as it was when we wrote about this issue (albeit less urgently) a month ago: we must stand verbally and forcefully against misinformation and disinformation. We must recommit, every day, to liberal values of tolerance, pluralism and the quest for truth and justice. We must ourselves exercise as well as teach young people the critical thinking skills to discern truth from fiction, and how to evaluate facts. And we must challenge politicians, commentators, family and friends who promote, or justify, the sorts of ideas that, we now know, are held by far too many Canadians.
Looking Back, Moving Forward is available for purchase from the Jewish Museum and Archives of British Columbia. (photo from JMABC)
The first thing many readers will do upon opening the Jewish Museum and Archives of British Columbia’s Looking Back, Moving Forward: 160 Years of Jewish Life in BC is try and find their friends’ writeups and those of the organizations with which they volunteer or work. That is, if they didn’t submit their own writeup for the publication. If they did send in their bio or one for their family, then that’s the first page to find.
Even people who grew up in the province and have a multigenerational presence here will find novel tidbits in this 284-page hardcover (or soft) coffee table book. Published to celebrate the museum’s 50th anniversary last year, it is appropriately dedicated to Irene Dodek (1930-2019) and Cyril E. Leonoff (1925-2016). Leonoff was founding president of the Jewish Historical Society of British Columbia, which was established in January 1971. Dodek, also a founder of the museum and archives, “helped define its direction early on and conducted more than a hundred oral history interviews with members of our community.” More about Dodek and Leonoff can be found in the first pages of the book, before the greetings from Prime Minister Justin Trudeau and Premier John Horgan.
In her president’s message, Carol Herbert writes, “Our stories are fascinating, and demonstrate the evolution over time of our communities, from a few small clusters of Ashkenazi Jews from Eastern Europe in late 19th century to present-day diverse Jewish communities, comprised of individuals who originated from across the world; Sephardic, Mizrahi and Ashkenazi; secular and religious; leaders, activists and advocates for Jewish and general community causes.”
Both Herbert and the book’s editor, Michael Schwartz, director of community engagement for the JMABC, acknowledge that this publication is a partial snapshot of the community. They both encourage readers who haven’t done so yet “to share your memories of where we’ve been, celebrate with us where we are, and join us in envisioning where we might be headed,” writes Schwartz.
A chapter on the history of the JMABC begins the book proper. It is followed by brief regional histories – Victoria, Vancouver, Kootenay/Boundary, Okanagan, Prince George, Sunshine Coast, Central Vancouver Island and Whistler. The chapter on organizations is divided into those that work in advocacy and activism; religious observance; education; youth groups and camps; seniors; arts, culture and leisure; Zionism; Holocaust education; and anchor organizations. That last one, by the way, is where you’ll find the Jewish Independent (pages 126 and 127).
The Notables chapter is sorted chronologically: pioneers (1886-1945), postwar (1945-1970), modern (1970-2000), contemporary (2000-2010) and emerging (2010-present). Within each section, people are listed alphabetically by surname, as are the entries in the Family Album chapter. Rounding out the publication is a list of donors and an index.
Looking Back, Moving Forward offers a broad overview of many of the major players in the B.C. Jewish community over the 160 years since Jews first arrived here. It focuses on accomplishments and takes readers right up to 2021. It is easy reading, and no one need worry that any dirty laundry is aired. Given the celebratory nature of the book, none of the submitters (including the JI) talk about the challenges they’ve faced or controversies, and neither do any of the introductions to the various sections.
Some history is given only passing mention, such as what community fundraising structures were in place prior to the Jewish Federation of Greater Vancouver’s emergence in 1987, for example, but the book isn’t meant to be a comprehensive historical tome. Rather, it’s a fun, page-flipping community yearbook of sorts, which will hopefully motivate people to both learn more about the community and contribute their stories to its archival record.
Looking Back, Moving Forward is available in hardcover ($100) and softcover ($50). To place an order, contact the museum offices at 604-257-5199 or [email protected]. Shipping is available across Canada for a fee of $20 per book.
Candace Kwinter, Jewish Federation of Greater Vancouver board chair, and Ezra Shanken, Jewish Federation chief executive officer, present a cheque to the Surrey Sikh Temple and Guru Nanak Food Bank on Dec. 2, as the temple’s head priest and president of the Guru Nanak Food Bank, Narinder Singh, and two volunteers look on. (photo from Jewish Federation)
The Jewish Federation of Greater Vancouver presented a $36,000 cheque for flood relief to Gurdwara Dukh Nirvan Sahib (Surrey Sikh Temple) and the Guru Nanak Food Bank on Dec. 2. The funds will be used to transport urgently needed items to flood victims in Merritt, to offset the cost of rent for a new food bank, and to purchase air mattresses and blankets for people who have been displaced, lost their possessions, or both.
This is the first disbursement from Jewish Federation’s B.C. Flood Relief Funds, which has topped $300,000, thanks to the support of hundreds of donors. The Centre for Israel and Jewish Affairs helped facilitate the partnership – with their main contact being Nick Walia, who is the fundraising coordinator for the food bank – and the Jewish Federation of Victoria and Vancouver Island supported the fund, making it a truly provincial effort from the Jewish community.
Speaking at the Guru Nanak Food Bank, Jewish Federation’s board chair, Candace Kwinter, who was joined by chief executive officer Ezra Shanken, spoke of her pride in being able to partner with the Sikh community, and “to see the remarkable work [they] are doing” at their operations centre. The temple’s head priest and president of the food bank, Narinder Singh, was on hand for the ceremony.
Kwinter spoke of the special meaning this partnership had for the Jewish community during Chanukah: “Chanukah is a time when we remember a miracle that took place after a devastating period of destruction and loss. The holiday takes place at the darkest time of the year, and we light the candles of the menorah each night to bring light and hope into our homes and into the world around us. We want to share that light with our friends and neighbours who need us now, so we can bring them a ray of hope.”
Jewish Federation has long supported non-sectarian humanitarian aid whenever and wherever disaster strikes, and is developing a long-term strategic approach to its flood relief efforts to ensure support will be available as needs evolve over time. To support Jewish Federation’s B.C. Flood Relief Fund, visit jewishvancouver.com/bcflood.
