CIJA

Community stronger

Rosh Hashanah is a time of new beginnings, a time to reflect on a year gone by and on the new year ahead. As is often the case with new beginnings, it is also a time of uncertainty. Last Rosh Hashanah, we wished one another a sweet year, unsure of the future but hopeful of things to come.

As we herald the arrival of this new year, we do so understanding that we control far less than we had thought. Normally, the uncertainty that comes with a new start is imbued with hope for the possibilities ahead. This year, however, it is uncertainty itself that dominates. As 5780 draws to a close, we have learned that we must seek what we can rely on: the strength of our community and our resolve to face these unprecedented challenges together.

In 5780, the challenges were many, and our community met them with an empowering, inspiring and united response.

When urgent help was needed, social service agencies and not-for-profits mobilized, delivering food, providing services remotely and offering support to those who needed it most. Jewish federations shifted their focus to emergency fundraising campaigns to meet the immediate needs of agencies on the frontlines, ensuring that the changing needs of our most vulnerable were met.

When COVID-19 hit, Jewish Federation of Greater Vancouver immediately released $505,000 in emergency funds to meet these urgent needs and continues working with donors to generate additional funds for community recovery. CIJA advocated for the inclusion of not-for-profits in government support programs, such as the Canada Emergency Wage Subsidy, and helped ensure that Jewish schools were eligible. Volunteers mobilized by the thousands, responding to calls for assistance, helping the many seriously impacted by COVID-19.

Our community was tested in other ways, as antisemitism, the crafty shapeshifter that is always on the move, found new outlets during the pandemic. With Statistics Canada reporting a rise in antisemitic incidents through 5780, our community from coast to coast continued to unite, offering support where it was needed most. Indeed, this was the year we learned the many ways we could help and, for far too many, how to reach out to ask for help ourselves.

As we renew our talk of new beginnings at the conclusion of a year defined by uncertainty, many wonder: how can we plan for the year ahead?

For 5781, we must change our approach and, instead of planning according to dates on a calendar, look at our character for the coming year. As Rabbi Adin Steinsaltz z”l, wrote, “This does not mean, however, that, on Rosh Hashanah, one should make plans for the whole year. That would be impossible…. What one should do on this day is form a general picture of what ought to be the character and direction of this year.”

For 5781, we can accept the uncertainty of what is to come and focus on the knowledge that we can rely on the tested strength of our community. And that continued strength is up to us. We can commit to volunteering our time and, if we can, donating our money. We can commit to finding creative ways to give back and offering support to those experiencing hardship. Instead of planning large events or travel, we can plan to lean on our community when in need and support it every way we can. We can plan to check in on those who are vulnerable, to be more understanding of ourselves and others, and to be more present when given the gift of company among our loved ones.

As we reframe what planning looks like for 5781, it can be difficult to determine how best to dedicate our efforts. There are many good causes that need our help. Instead of being overwhelmed, be reassured that, for whatever assistance you can offer, there is a worthy cause, organization or initiative looking for someone just like you. Federations are great starting places. Check out your local campaign and learn what their various service agencies and not-for-profits are doing.

Though much of the past year has been uncertain, Rosh Hashanah presents us with a chance to start anew. We can still hope for and work toward a better tomorrow. The coming year will be defined not by our individual wishes and schedules but by our collective character and commitment to our community. Planning for uncertainty may seem counter-intuitive, but history has shown that we have the capacity to come together and overcome even the darkest of times. As we look ahead to 5781, amid all the unknowns, one thing remains certain: our community will continue from strength to strength.

Judy Zelikovitz is vice-president, university and local partner services, at the Centre for Israel and Jewish Affairs.

A call to join Maspik!

No external threat worries Canadian Jewry more than the rising tide of antisemitism. For years, in grassroots consultations hosted by the Centre for Israel and Jewish Affairs (CIJA), community members have unanimously and consistently said antisemitism is their primary concern.

Pay attention to any conversation on the steps of your nearest synagogue or community centre and you’ll likely hear concerned community members say that Jewish organizations of all stripes should be doing more to combat the scourge of Jew-hatred. To paraphrase the words of an emphatic member of the community in Montreal: “Get together already! Enough is enough! Maspik!”

That passionate individual faithfully represented the perspectives of many in our community. To combat antisemitism, we must work together. We are stronger when we are united, and we must unite on this issue now.

No country in 2019 is free of antisemitism, no political orientation is insulated against Jew-hatred and no movement is entirely immune from discrimination against our people.

Contemporary antisemitism wears many faces and threatens our community on multiple fronts – from the extreme right to the extreme left and, increasingly, from segments within the Muslim community. Some antisemites operate in broad daylight in the public square and on social media. Others lurk in the obscurest corners of the dark web. What unites them is their hatred of Jews. And that should unite us.

Canada may be the best place in the world in which to be Jewish but, make no mistake, this country is not immune from antisemitism and the threat it poses to our safety and well-being.

For years, CIJA has worked to keep antisemitism at the margins. In recent months, these efforts have resulted in two important developments: Canada’s adoption of the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism as part of the government’s anti-racism strategy and, secondly, the incorporation of many of CIJA’s policy positions in the study by the House of Commons Justice Committee, including our call for the creation of a national strategy to combat online hate and radicalization.

While these are important steps, in these challenging times, they are not enough. The enormity of the danger demands a unified approach. This is why we are calling on other organizations and individuals to join CIJA and a broad alliance of Jewish and non-Jewish groups in Canada from all sectors in establishing Maspik! A Coalition to Combat Antisemitism.

Thanks to support drawn from the proceeds of the recent Jewish National Fund Negev Dinner in Toronto, honouring Wendy Eisen and Carole Zucker, we now have the initial seed funds to launch this coalition, which we will expand and sustain over the longer term by establishing a fundraising program to ensure sufficient resources to create real impact.

In the coming weeks, CIJA and our federation partners across the country will establish an independent committee of lay leaders to oversee the grants and applications process. Once established, coalition members will be invited to apply for funding for action-oriented initiatives that advance our overarching objective of confronting and combating antisemitism in Canada.

It is time to act together. With your help, this coalition will provide support for individual organizational efforts, diminish the distracting noise of institutional egos, and give expression to a resounding sense of unity, as we join forces to combat a blight that is as old as the Jewish people.

Join CIJA, your local federation and other organizations representing tens of thousands of Jewish Canadians in saying enough is enough. Maspik!

Shimon Koffler Fogel is president and chief executive officer of the Centre for Israel and Jewish Affairs (CIJA). To learn more about Maspik! A Coalition to Combat Antisemitism, visit maspik.ca.

Nazi auction called off

Under community pressure, a Richmond auction house backed down from selling a collection of Nazi memorabilia last weekend. Maynards Fine Art and Antiques was set to auction items including Nazi flags, military items and other war-era artifacts on Saturday. Two days before that, the Centre for Israel and Jewish Affairs was made aware of the items by a member of the community.

“We spoke to the lead appraiser, the person in charge of auctioning this lot,” said Nico Slobinsky, CIJA’s Pacific region director. “We provided context and tried to explain why auctioning these items was morally reprehensible. I would love to be able to tell you that we got positive engagement and understanding at the time when we had those conversations on Thursday. We did not get that positive engagement. It was clear to us from the response from the auction house that they were going to go ahead with the auction as originally planned.”

Community members and elected officials quickly mobilized and media seized the story. Individuals messaged the auction company and politicians lined up in opposition to the sale. Two members of the legislature from Richmond, Jas Johal and John Yap, spoke out, as did Andrew Wilkinson, leader of the B.C. Liberals.

Mike Sachs, past president of the Richmond congregation the Bayit and a Jewish community activist in Richmond, mobilized his contacts – even while vacationing in Mexico. He said Richmond Mayor Malcolm Brodie not only spoke out against this incident but promised to proclaim Holocaust Awareness Day in January 2020.

“People were just disgusted that Maynards would do such a thing,” said Sachs. “As a whole, we all agree enough of profiting off Jewish blood. Enough. We’re not going to accept it anymore.”

Sachs and Slobinsky praised community allies who spoke up. They both believe that historical artifacts like these should be in museums or educational institutions, where they can serve as educational tools in proper context.

CIJA is asking Maynards for an apology and a donation to the Vancouver Holocaust Education Centre. The organization extended an offer to the undisclosed owner of the items to assist in placing them in an appropriate venue.

Choosing love not hate

On Sunday, vigils were held in many cities to commemorate the 11 worshippers killed at Tree of Life Synagogue in Pittsburgh on Oct. 27, 2018. The shooting was the deadliest attack on Jews in American history.

As we have mourned and taken greater measures toward protecting ourselves, we have, mainly, not let fear paralyze us or isolate us from our neighbours and the larger world. We have continued to live Jewishly, whatever that means to each one of us; whether it’s helping those less fortunate, lobbying for sound government policies, going to synagogue or simply being kind to the people we encounter in our day.

In Vancouver, community members and others could join two collective moments of remembrance on Sunday: the Jewish Federations of North America’s Pause with Pittsburgh, which included the livestreaming of a public memorial service, and a service at Congregation Beth Israel, organized by the Rabbinical Association of Vancouver with the Centre for Israel and Jewish Affairs, the Jewish Community Centre of Greater Vancouver, Hillel BC and the Jewish Federation of Greater Vancouver.

Over the weekend, Jews were also encouraged – as they were in the wake of the tragedy last year – to #ShowUpForShabbat, an initiative of the American Jewish Committee, calling for us “to honour the victims and raise our collective voice for a world free of antisemitism, hate and bigotry.”

Beth Israel’s Rabbi Jonathan Infeld, who grew up in Pittsburgh, told News 1130, “There are still many people who are frightened and worried about what took place a year ago…. There are people who are concerned about coming to synagogue and people who are concerned about antisemitism. Especially on holidays, one of the messages I deliver is that, unfortunately, antisemitism is on the rise in the world. But we have to remain strong, to have the courage to come to synagogue, and to not allow attacks like this to prevent us from being who we are and to deprive us of the benefits that come from being in a sacred space.”

Infeld also noted, “One of the aftermaths of the attack is that people in Pittsburgh didn’t feel this was an attack just on a synagogue, they felt it was an attack on Pittsburgh…. We have to understand an attack on any sacred space is an attack on an entire community, so we need to stand together as one community with the message that love is stronger than hate.”

While the situation is not as bad as elsewhere in the world, the number of hate crimes and the incidences of antisemitism in Canada, including in British Columbia, have increased worrisomely. Love has a long row to hoe. Not only to give us the courage to speak up in the face of prejudice, but also to confront and temper our own. Not only to make us self-assured enough to make space for those with whom we agree and for whom we care, but also for those with whom we disagree and whom we dislike. Not only to inspire us to dream of a better world, but to give us the imagination and resourcefulness to bring those aspirations into being.

Love can only be stronger than hate if we choose to make it so.

Affordability, inclusion focus

CIJA and SUCCESS held a candidates forum Sept. 22. (photo from SUCCESS)

Pocketbook issues and cultural concerns topped the agenda at an election forum put together by the Centre for Israel and Jewish Affairs and the multicultural service organization SUCCESS.

Representatives of four federal parties convened on Sept. 22 in Chinatown to address issues ranging from housing affordability and employment to community security, immigration and inclusion.

“Affordability is the key question every party is facing right now,” said Zach Segal, Conservative candidate in Vancouver Granville. He said his party’s plan to give tax cuts to the lowest income bracket would put more money in pockets.

Don Davies, New Democratic Party incumbent in Vancouver Kingsway, noted that about half of Canadians are $200 away from insolvency and that, for every dollar an average Canadian earns, they owe $1.77. Davies said the former Conservative government eliminated funding for social housing while the Liberals promised to return it and didn’t.

“If Liberal and Conservative policies have been so beneficial to low-income Canadians, why has income inequality only grown every year for the last 30 years?” asked Davies.

Harjit Sajjan, Liberal incumbent in Vancouver South and minister of national defence in the last government, said the Liberal promise to raise the first-time homebuyers’ incentive to apply to homes priced as high as $789,000 reflects the reality of markets in high-priced cities.

The Green party’s representative, Lawrence Taylor, who is running against Davies in the Kingsway riding, said Canada’s immigration policy needs to address changes in the economy. “We will probably need more people with different skills as our economy develops into a knowledge economy,” he said.

All major federal parties are in general agreement about the number of immigrants Canada should accept, and Liberal and Conservative governments have each raised the base annual immigration numbers. Only the People’s Party of Canada, which was not included in the forum, is arguing for lower immigration.

Davies said NDP policy is that immigration should be set at one percent of population and that reuniting families should be a priority for Canada’s immigration system. Family class immigrants, who represented 40% of all new Canadians in the 1990s, have fallen to about 20%, he said.

“Family class is the single most important class of immigrants because they are coming into a supported structure,” said Davies.

Davies also criticized Canada for continuing to treat “Donald Trump’s United States” as a safe third country for refugees, “even though he’s caging children and separating parents from their kids. Yet we still regard that country as a safe third country for refugees and asylum-seekers? I don’t think so.”

The New Democrat also called for more clarity and sensitivity of language from leaders, especially those who use terms like “illegal refugees.”

“Jews that were fleeing from Germany and making their way out of there, they were not jumping any queue. They were fleeing for their lives,” said Davies. “To even use terminology that suggests that refugees that are seeking safety are, in some way, illegal or are breaking the rules is wrong and we need to change that language because language matters.”

Sajjan, who came to Canada at the age of 5, said it is crucial to ensure that new Canadians are well-supported, so that they can quickly become successful in society. He linked immigration to the economy, saying that representatives of Microsoft had told him that they invested in Vancouver operations in part because Canada’s immigration policies make skilled labour accessible.

Segal called for better credential recognition, improved language training and more private sponsorships of refugees.

On the issue of credential recognition, Davies quipped that the back seat of a taxi is the best place in Canada to have a heart attack because of the number of foreign-trained doctors driving cabs in this country.

On community security, an issue of heightened concern to Jews after recent acts of violence around the world, Sajjan called it “ridiculous” that congregants at a synagogue need security to feel safe and said that leadership is needed to stand against hatred and intolerance.

Green candidate Taylor said his party does not have a policy on the subject.

Asked about Justin Trudeau’s brownface and blackface incidents, Sajjan said it has opened a discussion Canadians should have had a long time ago. He said his father told him they didn’t address issues like this in years past because they were confronting much greater racism, including violence. In one of the few flashpoints in the forum, Sajjan then turned the issue to comments made years ago by Conservative leader Andrew Scheer condemning same-sex marriage.

Segal called Trudeau’s blackface incidents “open mockery” and dubbed attacks on Scheer and other Conservatives “character assassinations.” Response to the incidents represent “rank hypocrisy,” said Segal. “Can you imagine if Andrew Scheer was caught wearing this type of costume three times?” he asked.

Taylor, the Green candidate, said of Trudeau: “Trust has been broken and that will be difficult to mend.”

Ray of light, warmth

In a story that is positive and uplifting, Rabbi Adam Stein, associate rabbi of Vancouver’s Congregation Beth Israel, wrote a piece in Canada’s Anglican Journal, which describes itself as the largest faith-based publication in North America. In the article, Stein describes his engagement with national leaders of the Anglican movement as the church has reviewed its liturgy around Judaism and Jewish people. Stein was representing the Canadian Rabbinical Council, a cross-denominational group under the auspices of the Centre for Israel and Jewish Affairs. (Click here for article.)

While the slow machination of the church’s processes means it won’t be official until at least 2022, the recent General Synod of the church approved the replacement of a prayer for the conversion of the Jews with a prayer for reconciliation with the Jews. The move is monumental in the context of Jewish-Christian relations. The idea that Christianity is a replacement theology to Judaism – and that Jews should convert or disappear, with all that implies – prevailed for nearly 2,000 years. At heart, it is a negation of the Jewish people’s right to exist and, indeed, at times in history, conversion or death were the two choices Jews were offered.

The two-millennia history of conflict, supercessionism and religious-based antisemitism went almost unchallenged until the 1960s, when the Roman Catholic church underwent a revolutionary reconsideration of many aspects of its theology, including its relations with Jews. Since then, other branches of Christianity have taken leads of varying sorts in addressing their own histories of oppression directed at Jews, as well as at women, indigenous people and communities, LGBTQ+ people and others.

The generosity of spirit evidenced by Canadian Anglicans – and the obviously heartfelt expression of gratitude in Rabbi Stein’s written reflections on the issue – are a welcome ray of light and warmth in a world that too often seems lacking in these elements.

Prayer for reconciliation

At the recent General Synod [of the Anglican Church of Canada in July], I had the pleasure of speaking from what we in Judaism call the bimah; literally, the “stage.” I sat next to extremely kind and welcoming incoming and outgoing primates, Archbishop Linda Nicholls and Archbishop Fred Hiltz, and the Rev. Gordon Maitland, national chairman of the Prayer Book Society of Canada. As Bishop Bruce Myers stood at the podium explaining the prayer he was proposing to change, I looked out at the rapt audience at the synod and smiled.

I had spent several weeks working with Bishop Myers to plan our presentation, and I was aware that it was a truly amazing moment. A bishop inviting a rabbi to share his thoughts on a prayer “for the conversion of the Jews” – offensive content for Jews throughout our historical relationship with Christianity – and the proposed replacement: a “prayer for reconciliation with the Jews.” Wow. When I took the podium and shared some words, a few meaningful images and even a laugh or two, I felt truly welcomed by the dedicated Anglicans gathered in Vancouver.

I was there on behalf of the Canadian Rabbinic Caucus, representing my fellow rabbis from around Canada. The Canadian Rabbinic Caucus (CRC) is the only national organization that unites rabbis from across the spectrum of Jewish practice in Canada. As an affiliate of the Centre for Israel and Jewish Affairs (CIJA), the CRC plays a key role on behalf of the organized Jewish community of Canada in fostering interfaith relations – including with our Anglican friends.

During the process of seeking to replace this prayer, the CRC was approached by the national leadership of the Anglican Church of Canada to provide guidance and constructive feedback on the details of the church’s revised prayer, which we were very pleased to offer. We are humbled to have played a role in this historic development, which is a natural and logical culmination of decades of growing Jewish-Anglican ties.

The Anglican church has made a significant effort, particularly since the 1980s, to acknowledge and tackle the issue of Christian antisemitism. Examples include the removal of a supercessionist Good Friday collect from the Book of Common Prayer in 1992 and the powerful document “From Darkness to Dawn” (Christian post-Holocaust reflections on antisemitism), published in 1989 and reprinted and disseminated again in 2015 through the active leadership of Bishop Myers. The decision to transform the prayer for the conversion of Jews into a prayer for reconciliation with the Jews, which repents for historical antisemitism among Christians, is a testament to this wonderful trend.

The church has spoken out strongly about the rise of antisemitism, including the neo-Nazi rally at Charlottesville (when the Anglican church partnered with the Jewish community on an interfaith statement of solidarity against hate), as well as the horrific attack at Pittsburgh’s Tree of Life Synagogue, following which the church spoke out and stood with us to mourn the victims. That attack hit home for so many of us in the Jewish community; my synagogue’s senior rabbinic colleague is from Pittsburgh, and I have friends and colleagues who live shockingly close to where the attack took place. Interfaith support was thus all the more significant.

We were very grateful that the church’s leadership brought the upsetting prayer’s removal to a vote at the 2016 General Synod. Unfortunately, while it received majority support, it was one vote short of reaching the critical mass needed to pass that year. However, we understand the complexities involved in that vote and, in a way, it was a blessing in disguise. While the original proposal was simply to remove the older prayer, the new proposal, after a deep and fruitful process, led us to the beautiful and powerful new prayer.

The church leadership’s steadfast work in advancing this issue just goes to show how important it is to them – past and current primates, Bishop Myers, Fr. Maitland – and, for that, we are exceptionally grateful. It is incredibly heartening to see that the 2019 General Synod offered near-unanimous support for the new prayer. While this work will not be complete until the 2022 General Synod votes on a second reading of the proposed change, we are confident the new prayer “for reconciliation with the Jews” will be ratified at that time.

The timing of this decision is poignant. A recent Tel Aviv University study found that last year saw the highest number of Jews murdered in antisemitic attacks in decades. The Jewish community is experiencing a sense of vulnerability that, at least here in North America, is perhaps unprecedented – due in no small part to the two fatal shooting attacks on synagogues in the United States in the past 10 months. By replacing the prayer for conversion with one of reconciliation and acknowledgement of the history of Christian antisemitism, the Anglican church has sent a compelling message to the Jewish community that you stand with us at this worrisome time. As both a rabbi and a Jewish parent who is concerned for the kind of society in which my children will live, this is deeply appreciated.

The Anglican Church of Canada’s decision to revise this prayer in such a significant way is just one piece of evidence among many that this is a warm and growing relationship, one which will only enable our communities to further engage on other issues of common cause in a fruitful manner.

Rabbi Adam Stein is associate rabbi of Congregation Beth Israel. This article was originally published in the Anglican Journal, the national newspaper of the Anglican Church of Canada.

Monitoring online hate

On Monday, Facebook eliminated many extremist pages from its platform, including several Canadian pages, such as those of extremist groups Soldiers of Odin, the Canadian Nationalist Front and Aryan Strikeforce, as well as individuals like white supremacists Faith Goldy and Kevin Goudreau.

Some anti-racist activists say it’s a good start, but only the tip of the iceberg. They also assert that occasional purges of hate content will not address the larger issue in the absence of clear, enforceable standards by social media giants like Twitter and Facebook, which also owns Instagram.

Relatedly, the Centre for Israel and Jewish Affairs has launched a campaign, #notonmyfeed, which is intended, according to the accompanying website, “to stop online hate from becoming real-world violence.” (See jewishindependent.ca/cija-fights-online-hate.) CIJA cited social media posts by the murderers in the Pittsburgh synagogue and the Christchurch mosque killings as cause for governments to move on the issue.

“In both cases, the perpetrator used social media to spread their heinous, hateful agenda,” according to the website notonmyfeed.ca. “From white supremacists to ISIS, it is increasingly clear that online hate and radicalization can fuel and foreshadow offline violence.”

The House of Commons justice committee – as if they are not busy enough with the SNC-Lavalin affair – is launching a study on the issue. The intent, according to CIJA, is to develop a national strategy around online hate.

A national strategy confronting hatred, whether online or offline, seems like a positive development if it helps track problematic people and ideas in order to prevent future violence.

The benefits of a crackdown on online hatred are obvious: by making it more difficult for hateful ideas to reach large, mainstream audiences, moves like those by Facebook are a positive step. Groups that use social media to recruit individuals into hate movements may be hobbled by such policies. Although there are plenty of forums online where they can continue their efforts, hate groups may not have as easy and accessible a reach if policies are put in place to monitor and censor such groups and their messages.

Of course, some of the extremists are crowing about being banned.

“Our enemies are weak and terrified,” Goldy tweeted (because she is not banned from that platform). “They forget most revolutions were waged before social media!”

True enough. But if we make Goldy’s job harder, it’s a good thing.

However, while there are potential positive outcomes, we should not be blind to the potential unintended consequences of such a move.

If the murderers of Pittsburgh and Christchurch had given hints on social media of their intent, isn’t the larger issue here that those threats went unchecked and, therefore, the perpetrators were allowed to complete their mission of mass murder without intervention? Do we really want to eliminate forums in which we can track and identify potential terrorists? If we ban them from these platforms, are we forcing them underground into places where we cannot police them?

Presumably, police and intelligence agencies know where to find the online warrens of hatemongers and can monitor those venues almost as easily as they could Facebook or Twitter, while ensuring that members of the public who are innocently surfing the web do not stumble upon violent hate messaging in seemingly innocuous places. Even so, given that, as CIJA points out, the Pittsburgh and Christchurch killers left a trail on social media and still managed to execute their terrible plans, it suggests we’re not doing a stellar job on this front even when the warning signs are on the world’s largest sharing platforms. So, how much better are we to expect things to be when we force them into the darker crevasses of the online world?

This issue is confounding in part because the internet is, by definition, anarchic and largely beyond the control of all but the most authoritarian governments. As a result, governments and even social media behemoths like Facebook can do only so much to control what is shared through the web writ large.

Leaving aside issues of free expression (which differ across jurisdictions in ways that social media do not), there are practical considerations that we hope elected officials, law enforcement and social media corporations themselves consider when addressing online hate.

As governments do begin to take the issue seriously and consider interventions in the interest of public safety (including, especially, the safety of the most commonly targeted identifiable groups), we trust that a balance will be struck between eradicating violently hateful messaging, on the one hand, and, on the other, not harming law enforcement’s ability to do their job by pushing these ideas into clandestine sectors where they can neither be monitored nor challenged. Finding that balance should be the key to formulating public policy on this urgent issue.

CIJA fights online hate

“We were saddened, horrified and deeply angered by the murderous terrorist attack in Christchurch, which was clearly motivated by hatred of Muslims that was at least in part fomented online,” Martin Sampson of the Centre for Israel and Jewish Affairs (CIJA) told the Independent. “This is another disturbing example of how terrorists and mass murderers make use of social media – both before and after attacks – to spread their heinous message.”

On Friday, March 15, 50 Muslims were murdered by a white nationalist terrorist at two mosques in Christchurch, New Zealand. On Oct. 27, 2018, 11 Jews were murdered at Tree of Life Synagogue in Pittsburgh, Penn. Both perpetrators had been active in spreading hatred online. In the case of Tree of Life Synagogue, the shooter had written a post announcing his intentions hours before the attack.

“This issue has been of interest to us for some time,” said Sampson. “We included it as a core federal priority in our Federal Issues Guide, which was released in September of 2018. The horrific shooting at the Tree of Life Synagogue in late October, and the fact that the assailant had been highly active in promoting antisemitism on social media – it is reported that he posted more than 700 antisemitic messages online in the nine months or so prior to the attack – underscored the urgency of the issue and the need to increase awareness about the connection between online hate and offline violence. This is why we launched notonmyfeed.ca.”

The goal of CIJA’s #notonmyfeed campaign is to reduce the spread of online hate speech. “In any democratic society that values freedom and individual rights, no right is absolute,” said Sampson. “Striking a reasonable balance between preserving free speech and protecting Canadians from those who systematically demonize and slander entire communities is a challenging, complex task, but not an impossible one.”

CIJA is calling for a comprehensive response that addresses hate in a variety of forms, not just antisemitism, he said. “We can preserve free speech while protecting Canadians from those who deliberately promote hostility – and even glorify violence – against entire communities.”

Sampson said there is a direct link between online hate speech and violence. “In countless cases – such as in the case of individuals who have been radicalized to participate in terrorism or hate crimes – online propaganda has been a significant factor,” he said. “This is a complex issue. Understanding it and developing tools to counter it is why we are calling on the government of Canada to take the lead by launching a national strategy to tackle online hate, working in partnership with social media platforms and internet service providers.”

Some people contend that, if online hate speech foreshadows offline violence, there may be some value in monitoring it, rather than forcing it underground. As well, if kicked off one social platform, those inciting hatred can just move to another one.

“In cases of ignorance, inappropriate statements or offhand comments that are bigoted, counter-speech is clearly the best response, and these types of online behaviours are not the focus of our calls for a national strategy to tackle online hate. In cases of propaganda being systematically produced by extremists – particularly when it includes the glorification of violence – allowing it to continue can in some cases pose significant risks to public safety,” said Sampson about these concerns. “Moreover, allowing such behaviour to take place on social media platforms often violates the basic terms and conditions of those sites. Social media platforms should enforce their own existing policies.”

The movement to boycott, divest from and sanction Israel over its treatment of Palestinians is controversial, with some seeing it as a legitimate tactic opposing human rights abuses and others seeing it as a form of discrimination rooted in antisemitism. “It is neither the focus of our policy position on online hate, nor can I perceive any scenario in which BDS would be implicated or affected by a national strategy to tackle online hate,” said Sampson, when asked whether BDS was one of the intended targets of CIJA’s campaign. “To be clear – we strongly oppose BDS and work to expose and counter the real agenda of the BDS movement, but that is a very separate challenge and completely distinct from our call for a national strategy to combat online hate.”

Asked if CIJA has any plans for addressing hate speech in the Jewish community itself, Sampson said, “Our position on online hate is that a national strategy should address hate in a variety of forms, not just antisemitism. This is why we have mobilized a coalition of communities, including the Muslim community, to join us in this effort. We believe every online account should be held to the same standard, regardless of the identity of the person who runs the account. When it comes to the Jewish community, we strive to set an example in how we manage our social media accounts, allowing debate and diverse opinions in the comments section of our posts, while having a zero tolerance policy toward bigotry and hateful comments.”

Matthew Gindin is a freelance journalist, writer and lecturer. He is Pacific correspondent for the CJN, writes regularly for the Forward, Tricycle and the Wisdom Daily, and has been published in Sojourners, Religion Dispatches and elsewhere. He can be found on Medium and Twitter.

Community milestones … new parents program and new CIJA co-chairs

Supporting new parents

The birth of a baby is a milestone and the Jewish Community Centre of Greater Vancouver acknowledges that this life-changing event requires validation and support for new parents. Judaism offers profound teachings about becoming a parent and raising a family.

The JCCGV’s new Shalom Baby group is a free program for parents and infants 0-18 months. The group provides a place to learn and grow, connect with other parents, share experiences and hear professional speakers address relevant subjects, such as feeding, sleeping, play, development, transition to motherhood and more. Becoming a parent can be overwhelming, and this program provides respite in a warm environment in which parents are nurtured, so they can nurture their babies, and help build strong and healthy family units in our community.

All of the meetings feature guest speakers. Speakers are community professionals, such as nurses, researchers, doulas, psychologists and speech and language specialists. And the group is always looking for accredited experts to contribute.

Shalom Baby meets twice a month on Mondays at 11:30 a.m. at the community centre in Room 102. The group is led and organized by a Shirly Berelowitz, JCCGV director of children, youth and camps, who welcomes the participants, books the speakers and sends weekly emails on upcoming programs.

The goals of the program are to strengthen emotional bonds between parents and children; inspire a shared learning experience to support growth and development during the early childhood years; provide support services and activities for families to raise healthy and happy children; and connect unaffiliated Jewish families with young children to the Jewish community through different programs.

For more information and to register, visit jccgv.com/early-childhood.

Appointments

The Centre for Israel and Jewish Affairs (CIJA) has appointed new members to its board of directors, including board co-chairs Joel Reitman and Jeffrey Rosenthal, succeeding David J. Cape.

Nominations to the CIJA board are guided by an independent nominating process, which examines the background, skills, experience and other relevant qualifications of prospective directors. A list of candidates is produced through consultations with federations and other stakeholders across the country. The independent nominations committee – comprised of federation representatives and ad personam members – consider all of the candidates and recommend a slate of directors to the CIJA membership (the “shareholders” of the organization). Special attention is given to achieving balance with respect to regional, gender and demographic attributes, as well as the qualities that candidates can leverage to advance the mission of the organization.

Reitman is the founder and president of Jillcy Capital ULC, a global investment firm, and is an active volunteer in the Jewish community and beyond, serving various organizations over the years in different capacities. Rosenthal is a managing partner of Imperial Capital Group, which he co-founded in 1989, and has a long history of volunteering and experience on boards of other organizations.