Israel – Jewish Independent

We cannot walk away

George Floyd’s name may be the best known, but police in the United States (and Canada and elsewhere) have assaulted and killed too many racialized individuals to recount here. While we might hope that the current focus on these needless and unlawful deaths will bring a sea-change in police training and behaviours, the truth is we have seen uprisings of outrage multiple times this century resulting in apparently minimal structural correction. Will this time be different? We can hope so – and act in ways that advance positive outcomes – but one trend is absolutely not helping.

Amid the weeks of protests and riots, the ceaseless attention on this issue has brought to light some factors that are less than encouraging. A backlash to the protests and their sometimes-violent flare-ups unsurprisingly take racist overtones. The mantra “all lives matter,” for example, is a tone deaf and offensive rejoinder to the Black Lives Matter movement. Acts of antisemitism – the spray-painting of a Los Angeles synagogue and a litany of other acts and statements from members of or those supporting a disparate movement – may give perceived consent to some Jews to turn away from the campaign for human equality. But BLM is not an organization; it is a movement. It is made up of scores or hundreds of independent groups and millions of supporters. Some of those individuals are Jews, Black and non-Black. We should be grown-up enough (and sufficiently world-weary) to know that, among any such agglomeration of people, some will express antisemitic ideas. If we are so troubled by this that we throw the baby of racial equality out with the bathwater of fringe extremism, we would be wise to look inward. If we refuse to stand with BLM because of a proportion of bigots in its ranks, take a good hard look at the company we keep by standing with its opponents.

The upshot is that BLM and the larger fight for equality – indeed, the fight to simply keep police from killing African-American and individuals from other identifiable minority communities – is too important to step away from even if we ourselves are targeted by some in the ranks. This should not be about Jews – though, while this should be a given, the world does not work this way. One element that has the potential to strain this alliance is those who have tried to make the relationship between police brutality and racial injustice about Jews: Israelis, specifically.

A tactic has been to focus on training that a comparatively small number of American law enforcement officials have received in Israel. Some voices have made direct parallels between these law enforcement exchanges and police violence in the United States. Some even falsely claim that the knee-on-the-neck move that killed George Floyd is an Israeli invention.

Steven L. Pomerantz, a former assistant director of the FBI and now director of the Homeland Security Program at the Jewish Institute for National Security of America, is an architect of one of the earliest such exchanges, which emerged shortly after the 9/11 terror attacks.

“Despite suggestions to the contrary, there is no field training involved in either the conferences or trips, and no training on holds or arrest mechanics,” he wrote recently. “Participants learn how Israeli law enforcement deters, disrupts and responds to terrorist attacks. They explore the ideology of suicide bombers and other attackers, ways to de-escalate an ongoing incident, and the intelligence-gathering and -sharing process.… Trip participants have discussed efforts to build trust with minority communities, visited hospital trauma units and crime scenes, and spoken with terrorists serving life sentences for murder. One year, JINSA organized a specialized trip for American bomb squad commanders, which focused on topics such as post-blast forensics and the materials used in explosive devices.”

There is a probably no democratic country in the world more experienced in counterterrorism operations than Israel. In today’s world, it would be foolish not to learn from this tragically hard-earned understanding. Like Canada and the United States, Israeli police and military personnel operate with civilian oversight. As Pomerantz writes, it is deceptive to pin on Israel the actions of rogue bad cops in the United States. And, even Jewish Voice for Peace, in their campaign against these law enforcement exchanges, explicitly calls out those who would strip the American context of repressive policing and shift the blame to Israel, as that could be reasonably interpreted as antisemitism and, therefore, harm the movement for solidarity.

It may be that these law enforcement exchanges worldwide – not just those concerning Israel – contribute to the militarization of policing, a trend that is worrying, to say the least. As part of a larger network of exchanges of security forces across the world, it may be that they need to be reassessed. However, to misplace responsibility for police violence – and to choose that scapegoat of ages, Jews – undermines the credibility and the effectiveness of the anti-racist enterprise, and it is disadvantageous to the larger movement for equality.

Good people in the anti-racism movement have and must condemn the targeting of Israel and Jews. Likewise, Jewish people who care about human equality must not step away from this fight, but rather fight on two fronts: against racism and antisemitism. For a better future for ourselves and for other minorities and marginalized peoples, we cannot walk away.

Misappropriation of Israeli flag

According to the Associação Scholem Aleichem, in Rio de Janeiro, right-wing religious groups are misappropriating the Israeli flag in their show of support for Brazilian President Jair Bolsonaro. (photo from ASA)

This article is a response to the continuing misappropriation of the Israeli flag by right-wing religious groups, followers of a certain Christian belief known as “progressive dispensationalism” (no political connotation), whose adherents support Brazilian President Jair Bolsonaro.

Bolsonaro and his stalwarts have consistently raised the Israeli flag while promoting their reactionary views and hate-mongering. Most recently, several Israeli flags were displayed at a public rally in support of Bolsonaro and his policies regarding COVID-19, including his stance against preventive measures such as social distancing and stay-at-home orders, and the championing of hydroxychloroquine as a sufficient means of treatment and prevention.

Within any nation, there may be contention over its symbols. Two Brazilians may wield the same flag in favour of two different ideals. Such a case is restricted to members of the same country. Likewise, as the state of Israel was created to take in and represent Jews, the only non-Israelis who may claim its flag are Jews from other countries. If non-Jews raise an Israeli flag, for whatever reason, they appropriate a symbol that is not theirs. This is all the more serious in a prejudice-filled world in which various peoples have been losing the right to tell their own story.

It is only natural – indeed, healthy – that Jews, in Israel or elsewhere, should discuss the meaning of a Jewish state. Debate has always been part of our culture, and we have never felt the need to agree on everything. But the spokesperson of another people, by seizing another nation’s symbol, makes it the hostage of their own political agenda. It is one thing to raise the Soviet flag, conceived by a party as an emblem of an international revolution. It is not so much an appropriation of a national symbol as it is an endorsement of Bolshevik ideology. The Israeli flag, by contrast, was meant to rally a people in the Diaspora. Jews outside Israel may brandish it; a non-Jew would be overrunning someone else’s realm.

Throughout history, we Jews have constantly encountered non-Jews ready to ascertain if we are a religion, a race or a nation. The consequences have always been tragic. Yet, just as it is for every people to define itself, it is a Jew’s prerogative to determine the depths of his or her Jewishness and, likewise, to determine his or her relationship with Israel. Nowadays, many Christian groups believe that the Second Coming of Jesus will be ushered in by the regrouping of all Jews in the “Holy Land.” It is no gesture of goodwill toward Jews, just another of the many ways of inserting us into a foreign narrative.

Strains of thought within dispensationalism grant Israel an importance peculiar to their religious aspirations, but the country was not established for this reason. Christian dispensationalism sees history as a series of specific stages (“dispensations”) of the “administration” of the “divine plan.” In this scheme, the prevalent trend has imputed a particular role to “the ethnic nation of Israel” – “Israel,” the people chosen for Jesus’s divine revelation. Its fulfilment entails “the end of disobedience,” namely, the embracing of Jesus as our saviour. This entails a kind of eschatological glorification of the Israeli state. Let it be said that this is no favour for Jews. Indeed, were that “dispensation” to come to pass, it would be the effective end of Judaism. Not a single architect of the state of Israel could have entertained such a notion.

But that is not all. To blur the purpose of the Jewish state with the myth of “Israel’s salvation” is to cloud public opinion and impair its perception of what Israel can – and should – represent. Far more troubling, however, is that these very same groups that preach the aforementioned Christian theory and misappropriate the Israeli flag also polarize the political climate wherever they live. In Brazil, they hold considerable sway, and their conduct is extremely controversial, to say the least. The improper use of Israeli symbols links us Jews to these controversies in a wholly detrimental fashion. And regardless of the collaboration between the current Brazilian and Israeli governments – the current Brazilian government has a strong ideological identity with the Netanyahu government, and its members seek to establish profitable commercial relations with Israeli companies – flags symbolize states, not governments.

Brazilian Jews may and should oppose “bolsonarism,” but a delusion under which Bolsonaro links his policies to a universe as complex and diverse as Israel’s will always be harmful. For starters, there is a cultural element to the issue: Bolsonaro is Brazil’s representative, and a disgraceful one at that, but he does not represent Israel in any shape or form, disgracefully or otherwise. It requires immense ignorance on his part to equate the Israeli experience with his political project.

And there is another level, of a more political note. Israelis have their own problems and, regardless of the kind of society they wish to make, it would be detrimental to link it to Bolsonaro’s administration, with all the dire misfortunes the latter casts upon Brazil.

Finally, there is a matter of principle. By parading his submissiveness towards the United States, saluting its flag and playing the lackey to its president, Bolsonaro undermines the sovereignty of his country and degrades his own authority. By juxtaposing Israel’s flag with those of Brazil and the United States, he seizes someone else’s authority and, above all, affronts the sovereignty of someone else’s country. He transgresses the complexities of Israel’s society to subject it to the same submissiveness he expects for Brazil. The United States has a long history of interference in Brazilian affairs and in those of Latin America in general. This – and the specific perversity of the current U.S. president – adds further weight to Bolsonaro’s folly.

The misappropriation of the Israeli flag effectively represents a transgression of the meaning of Israel, regardless of its government, a disdain for the liberty of the Israelis, regardless of their religious tradition and ethnic identity, and a hindrance to the personal choices of Jews, regardless of our country. As Brazilians, we assert that Bolsonaro lacks standing to uphold national sovereignty. As Jews, we maintain that he lacks legitimacy to wield the Israeli flag – and that he is both fraudulent and destructive when he does.

Esther Kuperman submitted this article, which was written by the Associação Scholem Aleichem, in Rio de Janeiro ([email protected]). ASA is a century-old institution founded in Brazil by Jews who came from Europe in search of security and survival, fleeing persecution and wars. Its main mission is the cultivation of Jewish culture, without losing sight of Brazilian cultural manifestations and the defence of human rights.

Successful launch of Ofek 16

(photo from Ashernet)

On July 6, using a Shavit-2 rocket, Israel successfully launched the Ofek 16 reconnaissance satellite into Earth’s orbit. The first Israeli satellite (Ofek 1) was launched in 1988. Investment in this field produces strategic defence systems, but also innovations that assist industries in coping with various technological obstacles. Israel is one of 13 countries in the world with full space capabilities (launching satellites), alongside the United States, Italy, France, Japan, India, the United Kingdom, Ukraine, China, Russia, Iran, North Korea and South Korea.

Canada fails to get seat

There is no way to determine definitively why Canada failed to secure a temporary seat on the United Nations Security Council last week.

Since the UN was created after the Second World War, Canada had generally been elected to one of the temporary seats once per decade. This ended in 2010, when Canada lost its bid, and last Wednesday’s vote represents the second decade of Canadian absence from the prestigious council.

Prime Minister Justin Trudeau contended that the successful countries – Ireland and Norway – had been campaigning longer. Also significant may have been the fact that Canada’s contributions to foreign aid and UN peacekeeping efforts have declined in recent years. Not to be dismissed also is the perception of Canada as an ally of Israel.

Since 2006, under Conservative and Liberal governments, Canada has voted against or abstained from the annual litany of 16 recurring anti-Israel resolutions at the UN General Assembly. That trend was broken last winter, when Canada unexpectedly endorsed a resolution condemning Israel.

Jewish and other pro-Israel Canadians have viewed Canada’s pro-Israel UN votes since 2006 as a principled position in the face of a global dogpiling – the votes are routinely passed with numbers like 160 to six, with Israel, the United States and American-aligned South Pacific micro-nations in the minority. No other country is singled out with such multiple routine censures.

Canada’s abrupt reversal of this stand last year was seen by some as an effort to distance Canada from Israel in advance of last week’s vote, particularly among the nearly 60 Arab and Muslim countries in the General Assembly.

While Trudeau made the case that Canada’s principled voice was necessary for the world in this challenging time, Opposition voices, like Conservative (and former Liberal) MP Leona Alleslev, argued that the government had betrayed its principles and, as a result, undermined its own argument for putting a Canadian representative on the Security Council.

The point is fair. To base our country’s campaign for the seat (at least partly) on the idea that we are a principled voice on the world stage and then do a 180 puts the whole venture into a weird light. For those countries who dislike our history of pro-Israel votes, the last-minute reversal must have seemed too little too late. For those (admittedly few) who admired our chutzpah, the recent vote must have been a disappointment, if not a betrayal. It’s almost a wonder that we got as many votes as we did.

גזענות ואפלייה גם בקנדה

בשבועות האחרונים מפגינים רבים יוצאים לרחובות בערים שונות ברחבי קנדה כדי למחות נגד הגעזנות והאפלייה בארה”ב, קנדה ובעולם כולו.
(רוני רחמני)

קנדה התמודדה בשבוע שעבר עם פרשה הקשורה להפעלת כוח מופרז על-ידי שוטרים נגד בני מיעוטים. ראש הממשלה הקנדי, ג’סטין טרודו, הביע זעזוע עמוק מסרטון וידאו שפורסם ברבים ובו נראים שוטרים עוצרים תוך שימוש באלימות, את הצ’יף של הקהילה האינדיאנית האנדבוריג’ינית במחוז אלבטרה.

בסרטון, שאורכו שתיים עשרה דקות, נראים השוטרים בין השאר מכים את האיש, אלן אדם, בראשו. טרודו ציין לאחר שצפה בסרט כי יש לו שאלות רציניות בנוגע למה שקרה. הוא הוסיף שהחקירה העצמאית חייבת להיות שקופה ולהיעשות כך שנקבל תשובות. בה בעת שכולם יודעים שזה לא מקרה בודד. לדברי טרודו יותר מדי קנדים שחורים וילידים אינם מרגישים בטוחים בסביבת שוטרים. זה בלתי מתקבל על הדעת והממשלה חייבת לשנות את המצב הזה.

המחלקה האחראית על חקירת שוטרים במשטרת אלברטה בודקת כעת את האירוע. המשטרה הגישה נגד אדם כתב אישום בגין התנגדות למעצר ותקיפת שוטר. לדברי עורך דינו של הצ’יף, העימות כולו החל בגלל שפג התוקף של לוחית רישוי של רכבו.

בשבועות האחרונים מפגינים רבים יוצאים לרחובות בערים שונות ברחבי קנדה כדי למחות נגד הגעזנות והאפלייה בארה”ב, קנדה ובעולם כולו.

קנדה מתנגדת לתוכנית הסיפוח של ממשלת ישראל

סוכנות הידיעות הפלסטינית הרשמית (וופא) דיווחה לאחרונה כי קנדה הבהירה לרשות הפלסטינית, כי מתנגדת לתוכנית הסיפוח הישראלית של השטחים הכבושים. זאת כיוון שהסיפוח עומד בסתירה לחוק הבינלאומי.

על פי הדיווח של סוכנות הידיעות הפלסטינית, עמדת קנדה נגד הסיפוח נמסרה בשיחה בין שר החוץ של קנדה, פיליפ שמפיין, לבין שר החוץ הפלסטיני, ריאד אל-מאליכי.

שר החוץ הקנדי ציין כי אם קנדה תיבחר לחברה זמנית במועצת הביטחון של האו”ם, היא לא תחריש אלא תשמיע את קולה כדי לשמור על השלום והיציבות במזרח התיכון. וכן תפעל מול ישראל והפלסטינים כדי להשכין שלום בין הצדדים. בהקשר זה, קרא שר החוץ הפלסטיני לקנדה להמשיך בלחץ על ישראל כדי לסכל את תוכנית סיפוח השטחים, כולל באמצעות איום בסנקציות נגדה.

ראש ממשלת קנדה, ג’סטין טרודו, אמר לא מכבר כי העביר מסר ברור להנהגה בישראל בנוגע לתוכנית סיפוח השטחים הכבושים בציינו, כי קנדה סבורה שמהלך זה עלול לעכב את האפשרות להגיע לשלום בר קיימא במזרח התיכון ועל כן היא מודאגת מאוד מכך.

קנדה האריכה את איסור כניסת אוניות נוסעים לשטחה עד לסוף חודש אוקטובר

ממשלת קנדה האריכה את האיסור על פעילות אניות תענוגות בשטחה עד השלושים ואחד באוקטובר שנה זו. זאת עקב מגיפת הקורונה העולמית. שר התחבורה, מארק גארנו, הודיע על הצעדים המעודכנים בנוגע לאוניות התענוגות וספינות הנוסעים, וציין כי הממשלה מחויבת להגן על אזרחי קנדה, במיוחד בתקופה מאתגרת זאת. מסיבה זו הוא הכריז על צעדים עדכניים עבור אוניות תענוגות ואניות נוסעים אחרות בקנדה, שכוללים איסור פעילות של אוניות תענוגות גדולות במים קנדיים עד סוף חודש אוקטובר שנה זו.

על פי התקנות, אוניות נוסעים המובילות מעל למאה איש על סיפונן עם מקומות לינה לא יורשו להיכנס למים הקנדיים כאמור עד סוף אוקטובר. בנוסף אוניות נוסעים עם יותר משניים עשר איש לא יורשו גם להיכנס למימי החופים בקנדה (הארקטי, נונאציאווט, נונאוויק ולברדור) גם כן עד סוף חודש אוקטובר.

מעבורות, מוניות מים ואוניות נוסעים חיוניות אחרות צריכות ליישם התקנות חדשות, שלפיהן הן יפעלו עם מספר מופחת של נוסעים. ובנוסף עליהן לנקוט באמצעים שונים להתגוננות מפני המגיפה.

Reflections of a lone soldier

Joel Chasnoff spoke at a Zoom event presented by Jewish National Fund of Canada on June 1 and he’ll speak at a CHW Montreal Zoom event on June 21. (photo from APB Speakers)

Michael Levin grew up in Philadelphia, joined the Israel Defence Forces as a lone soldier and died in a battle with Hezbollah in southern Lebanon in 2006. At that time, most Israelis weren’t familiar with the concept of a lone soldier – a legal term for a volunteer, usually (but not always) from outside Israel, who enlists to defend the Jewish state.

Levin’s death at 22 came just days after he returned hastily from his leave back home in the United States when he learned of the start of the Second Lebanon War. He flew back to Israel, hitched a ride to his platoon in Lebanon and took up the fight against the Iranian-backed terrorists. He was killed in an intense firefight in the Hezbollah-controlled village of Aita al-Shaab.

His grieving mother, Harriet Levin, was concerned that her son’s funeral would not have a minyan to say Kaddish and so, on arriving in Israel, she asked a few people to come to the military cemetery to ensure a proper Jewish burial. On her way to Mount Herzl, traffic was so congested she feared she would be late for her son’s funeral but, when she did get there, she discovered that the few people she had asked to spread the appeal for a minyan had shared the news widely. Media picked it up and more than 10,000 Israelis showed up to pay their respects.

It was a turning point in the Israeli consciousness, according to Joel Chasnoff.

Chasnoff is a stand-up comedian and writer who shared his own story of leaving his Chicago-area home two decades ago to become a lone soldier. In a Zoom event presented by Jewish National Fund of Canada June 1, Chasnoff, who now lives in Israel, spoke of the changing understanding of lone soldiers – and his reflections on now being the father of soldiers. A decade ago, he chronicled his experiences as an IDF volunteer in the book The 188th Crybaby Brigade: A Skinny Jewish Kid from Chicago Fights Hezbollah.

Today, lone soldiers are a better understood phenomenon in Israel and supports are in place that were not when Chasnoff volunteered in 1997. There is now a network of Lone Soldiers Centres – commonly called Michael Levin Centres – around Israel, to help overseas volunteers adapt and smooth their way to a successful integration, coordinate holiday and Shabbat homestays and deal with the myriad complications that arise for a newcomer to Israel.

Chasnoff shared comedic experiences, including the challenge of proving he was indeed a lone soldier without Israeli parents, when government officials insisted that Levin’s father had never left Israel after his first visit in 1976. The stakes were basic – a lone soldier’s salary at the time was $160 a month instead of $80, plus a few privileges. But it required a sheath of documents from the States to prove that his father was indeed an Illinoisan, not an Israeli.

“Never mind that he had raised me in the U.S. and I have a very strong and good relationship with my dad. The Israelis believed that my dad was actually living in Israel the whole time and I was just trying to pretend that I was a lone soldier to get the extra $80 a month,” Chasnoff said.

His decision to join the IDF was sparked by a visit to Israel as a teenager.

“I got off the plane,” he said, “and, you know, you’re 17, your hormones are raging. What’s the first thing you notice being a teenager coming to Israel? How beautiful the Israelis are. The women were all tan and fit, the men were these hunks with muscles and crew cuts. It’s so odd because they have the same roots as we do, right? Except they look like supermodels and we look like Jews. How does that happen? That’s not fair.”

The soldiers he met were just a year older than he was.

“They were 18, and they had machine guns and berets and Ray-Ban sunglasses and forearms like bricks,” said Chasnoff. “And then there was me, slathered in sunscreen, wearing a fanny pack … stuffed with lactose pills.”

One of the eye-opening things Chasnoff discovered about the Israeli army, he said, is how democratic it was.

“I would even say insanely democratic,” he said, noting that soldiers argued about orders and fought with their superiors. “People ask me what’s it like in the Israeli army. I think the best way to describe it is, imagine a bunch of Israelis running an army. That is the Israeli army.”

This is why one of his platoon-mates was a darling among commanders: he didn’t speak Hebrew. The young man was raised in an evangelical Christian home in Oklahoma, but, at a certain age, learned that his mother had converted from Judaism. One thing led to another and he volunteered for the IDF.

“So, they made him a tank gunner,” Chasnoff said, “because, to be a tank gunner, you basically need to know six words – stop, go, left, right, forward, back. Tim was one of the best soldiers in our platoon because he didn’t have the Hebrew to argue back. When the commander would give orders, the guys would argue. Tim, by not having Hebrew, just did what he was told. And was an excellent soldier for that reason and one of our commander’s favourites.”

Unfortunately, a lack of Hebrew can be deadly in moments of military conflict. Chasnoff said some casualties in conflicts in Gaza may have resulted from linguistic challenges and he believes the military is doing a better job ensuring fluency in such situations.

While lone soldiers is a term associated with overseas volunteers, Chasnoff said that about half of the 6,000 lone soldiers are Israelis, mostly Charedim whose volunteer service or other factors estrange them from their families.

While lone soldiers were not so much in the Israeli consciousness a few decades ago, they are now a welcome oddity.

“I think, when you get a lone soldier in your platoon, people are very excited about it,” Chasnoff said. “Everyone wants to bring him or her home to show the family the sort of strange character who came all the way from New York City or Sydney, Australia, or whatever. People are really interested in what motivates them to serve, so they are invited. It’s very, very different than the old days.”

Addressing the broader differences between Israelis and Diaspora Jews, Chasnoff riffed like the comic he is.

“We grow up with this myth that Israelis are, you know, just like us. They are Jews and we are Jews and we’re one big happy family. And then you get to Israel and you realize the Israelis are nothing like the American Jew. They speak their minds. They shout. They argue,” he said. “You’ll never be with an Israeli and wonder to yourself, ‘I wonder what she really thinks about me right now.’ I’m married to an Israeli for 21 years and I can honestly say that once in those 21 years has my Israeli wife apologized to me because, in the Middle East, apologies make you look weak and nobody wants to look weak. We had one huge fight where she actually apologized and it wasn’t even a real apology, it was an Israeli apology: she came up to me a few days later and said, ‘Yoeli, motek, I am sorry you’re such an idiot.’”

He also has plenty of material about growing up Jewish in America.

“My mom was actually one of these Jewish mothers who – let’s be honest – they have a special ability to worry about every situation,” he said. “You give them any scenario, they will figure out the potential thing that could hurt you in that scenario.”

For their annual family visit to Texas to see his paternal grandparents, Chasnoff’s mother would book the family on two separate flights so that, if a plane went down, the entire family wouldn’t be lost.

“That’s a typical Jewish upbringing,” he said.

When his zaidie gave him a jersey with the number of his favourite player and his own name, Joel, on the back, Chasnoff’s mother refused to let him wear it outside the house because a stranger would know his name.

“And, because he knew my name, I would think he knew me, so I would go with him,” he said. “You know why? Because I’m an idiot. That’s why there are no Jewish athletes. Not that we’re bad at sports, our mothers won’t let us wear the jersey.”

Readers will have another chance to hear Chasnoff speak this month. CHW Montreal is hosting a Zoom BBQ with the comedian on Father’s Day, June 21, at noon, Pacific time. Visit facebook.com/chwmontreal and click on Events for details. Funds raised benefit hospital workers at the Shamir Medical Centre and Hadassah Hospital in Israel.

Boy makes historical find

The tablet found by Imri Elya. (photo by IAA via Ashernet)

Imri Elya was on an outing with his parents at Tel Jemmeh archeological site near Kibbutz Re’im when he picked up the square clay object. His parents contacted the Israel Antiquities Authority (IAA) and they handed over the item to the authority’s National Treasures Department.

photo - Imri Elya, 6, from Kibbutz Nirim, near the Gaza Strip, holds his certificate of good citizenship and the tablet he found — Imri Elya, 6, from Kibbutz Nirim, near the Gaza Strip, holds his certificate of good citizenship and the tablet he found. *(photo by IAA via Ashernet)*

According to archeologists Saar Ganor, Itamar Weissbein and Oren Shmueli of the IAA, the artifact was imprinted in a carved pattern, and the artist’s fingerprints even survived on the back. The tablet depicts the scene of a man leading a captive. According to the researchers, “The artist who created this tablet appeared to have been influenced by similar representations known in Ancient Near East art. The way in which the captive is bound has been seen previously in reliefs and artifacts found in Egypt and northern Sinai.”

They date the artifact to the Late Bronze Age (between the 12th and 15th centuries BCE) and believe that the scene depicted symbolically describes the power struggles between the city of Yurza – with which Tel Jemmeh is identified – and one of the cities close to the Tel, possibly Gaza, Ashkelon or Lachish, or the struggle of a nomadic population residing in the Negev. The researchers believe that the scene is taken from descriptions of victory parades; hence, the tablet should be identified as a story depicting the ruler’s power over his enemies. This opens a visual window to understanding the struggle for dominance in the south of the country during the Canaanite period.

הרבה הלוויות וחתונה אחת

ראש הממשלה בנימין נתניהו
(U.S. Department of State)

המראות הקשים מהחדשות האחרונות העיבו על רוחי. המגפה הנוראית הזו גבתה את חייהם של רבים בקנדה ובעולם כולו.

מה עושים שאלתי את עצמי מספר פעמים עד שעלה במוחי רעיון מעולה. דבר שישמח את כולם. קודם כל את בת זוגתי אהובתי שתחיה, וכן השכנים, תושבי ונקובר ואולי המדינה כולה. רעיון מבריק, רעיון נפלא – התחלתי לדקלם לעצמי.

כתבתי מספר מילים על פתק קטן כדי שבטעות לא אשכח מה להגיד ברגע המתאים. רצתי בעליזות מרובה למטבח והצלחתי איכשהו לעלות על השולחן הרעוע ולעמוד עליו ביציבות לא יציבה. הוצאתי את הפתק מכיס חולצתי והתחלתי להקריא בקול חזק ורם כיאה לאיש חזק ודומיננטי כמוני. הרמתי את ידי למעלה ממש כמנהיג המטבח בדקות חשובות אלה. וכך אמרתי בהתרגשות רבתי תוך דמעות חונקות את גרוני: “אהובתי, יקירתי, אהבת חיי לנצח נצחים. אני מכריז בזאת כי לאחר שימצא החיסון למגפה שנפלה עלינו משמיים, אציע לך באופן רשמי נישואין. לאחר מכן נצא לירח דבש באחד המקומות האהובים עלינו בטבע. רק את ואני, יד ביד, לחי ללחי. אני בטוח אהובתי שהצעתי תשמח אותך, ואולי אף תרים את המורל השפוף של רבים רבים הסובלים עתה ממראות המגפה”.

לאחר סיום הנאום הצלחתי בכוחות אחרונים לרדת מהשולחן וכמעט התהפכנו שנינו. לאחר שנעמדתי על הרצפה היציבה מזיע ונושף ארוכות, הבחנתי לצערי שאהובתי כלל לא מגיבה בשמחה נוכח הצעתי הנדיבה. היא המשיכה לבהות מול מסך הטלוויזיה. באותו זמן הוקרנה סדרת טלוויזיה באנימציה שנוצרה לאחרונה בישראל. הספקתי להציץ במסך ולראות תמונה הזויה לחלוטין. ראש ממשלה מקומי שמחזיק בקרנות השלטון כעשרים שנה הצליח שוב להקים ממשלה והפעם כיאה לו היא רחבה וגדולה מאוד. האופוזיצה כך מתברר במקום להתנגד לו התחברה אליו. כך שהוא ימשיך לשבת על כיסא המלך למרות כתב אישום חמור נגדו. יקירתי נאותה סוף סוף להוריד את העיניים מהמסך ולהסתכל אלי ישירות. וכך אמרה לי בכעס רב: “נו באמת האם אתה חושב שאני טיפשה מטופשת. מחר ימצא חיסון וניתחתן? הרי זה ייקח שנים על גבי שנים. וחוץ מזה אתה חושב שאני יכולה להאמין לישראלים שכמוך. תראה על המסך איך אתם עובדים אחד על השני. וראש הממשלה שלכם עובד על כולם שוב ושוב”.

ולסיום דבר מה שכתבתי לאחרונה על ישראל:

ביבי גרם לנו אנחה ארוכה ארוכה.
ואולי בעצם הרבה אנחות או שמוטב אפילו להגיד אין ספור אנחות.
זהו שיר שלי למחות על מה שעושה ראש הממשלה הנצחי של ישראל לנצח ישראל.
כפי שאמר היוצר שלום חינוך בשירו המעולה והרלונטי היום יותר מאי פעם: “הציבור מטומטם ולכן הציבור משלם” – מה עוד צריך לקרות שבישראל יתעוררו ויבינו שראש הממשלה הוא בעצם ראש כת (משפחת נתניהו המלכותית) שמהלכת אימים על רבים ובעיקר על חלשים ועניים.
מה עוד צריך לקרות שהאזרחים יקראו את הכתובת על הקיר ויבינו שהממשלה הרחבה הנוכחית היא יריקה בפרצופם של משלמי המיסים.
לא נשכח שמתנהל משפט על חלק מחטאי ראש הממשלה והגיע הזמן שהוא ישלם מחיר על מה שעשה כי אחרת – הוא ימשיך לעשות עוד ועוד לכיסו המנופח.
אפשר להגיד את זה באנגלית או בעברית: הראש מושחת והשחיתות משתלטת על כל חלקה טובה מרחוב בלפור והלאה.

למי שגר כאן בקנדה הבעיות בישראל נראות רחוקות ואולי אף הזויות

לכן אנו גרים כאן ולא שם ולכן אנו רחוקים.

Favourable position

British Columbians, like others in much of the world, are stepping gingerly into what may be a post-pandemic period – or an “inter-pandemic” phase, if the predicted second wave bears out. Our daily briefings from Dr. Bonnie Henry, the provincial health officer, and Health Minister Adrian Dix are cautiously optimistic, tempered with the reality that some people, given an inch, will take a mile. Confusion around, or contempt for, changing social distancing guidelines has meant numerous instances of inappropriate gatherings.

All in all, though, British Columbians have so far experienced among the lowest proportions of COVID-related illnesses and deaths than almost any jurisdiction in the developed world. Each death is a tragedy, yet we should be grateful for those who have recovered and the fact that so many of us have remained healthy so far. Thanks should go to all those who have helped others make it through, including first responders, healthcare professionals and also those irreplaceable workers we used to take for granted: retail and service employees and others who have allowed most of us to live through this with comparatively minimal disruptions.

In our Jewish community, so many individuals and institutions have done so much, from delivering challah to providing emergency financial and other supports for those affected by the economic impacts of the pandemic.

Canadians, in general, seem to be making it through this time as well as can be expected. Polls indicate that Canadians are overwhelmingly supportive of the actions our governments have taken during the coronavirus pandemic. How the federal and provincial governments manage the continuing economic repercussions and the potential resurgence of infections in coming months will determine long-term consequences both for us and for their popularity.

In signs that things are returning to something akin to pre-pandemic normal, Binyamin Netanyahu, Israel’s once-and-still-prime minister, is complaining about a “left-wing coup” and asserting that “the entire right” is on trial. In fact, it is not an entire wing of the Israeli political spectrum that is on trial, but Netanyahu himself, for bribery, breach of trust and fraud. He is accused of exchanging favours to friends and allies in return for hundreds of thousands of dollars in trinkets like cigars and champagne, and favourable coverage in media. Whatever strategy his team has for inside the courtroom, his PR strategy is pure deflection: blame the media, the court system, political opponents. He’s fighting two trials: the one in the justice system and the one in the court of public opinion. Netanyahu has managed to save his political hide thus far, through three successive elections and a year of coalition-building and horse trading. Predicting what might happen next is a popular but fruitless pastime.

More signs that things are not so different came from U.S. President Donald Trump on the weekend. As the death toll in the United States approached 100,000, Trump took time off from golfing to deliver Twitter rants, including retweets calling Hillary Clinton a “skank” and smearing other female Democrats for their appearance. Trump also insinuated that MSNBC TV host Joe Scarborough is a murderer.

Sitting (mostly) comfortably in our homes watching such things from afar, it’s no wonder Canadians are feeling good about the way our various governments – federal and provincial, of all political stripes – are behaving these days.

Song of healing is a hit

Israeli artists Yair Levi and Shai Sol sing Moses’s prayer to heal his sister Miriam of leprosy. The song, “Refa Na,” has resonated with people during the pandemic.

The song “Refa Na” (“Heal Her Now’”) by Israeli composer Yair Levi, together with vocalist Shai Sol, has become a global hit during the current COVID-19 pandemic.

Based on Moses’s prayer to heal his sister Miriam after she contracted leprosy, the song was released on Levi’s Facebook page April 6. The lyrics include the words, “O Lord, heal her now. O Lord, I beseech thee. Then we will be strengthened and healed” (Numbers 12:13) and Levi’s original is in multiple languages: Hebrew, as well as English, Spanish, French, German, Chinese, Arabic, Russian, Hindi and Swahili. The song has been picked up in dozens of covers, from Lebanon to Argentina.

When Levi’s grandmother fell ill, he composed a tune incorporating Moses’s prayer for his sister’s wellbeing. The song has resonated throughout the world during the current pandemic, garnering hundreds of thousands of views and shares.

“My grandmother had an illness unrelated to coronavirus, but the pandemic obviously affected everyone, myself included,” Levi, 31, told Ynet news portal. “Due to the epidemic, I received the names of people in need of prayer and a list of about 20 names accumulated on my fridge. Every day, I would say a prayer for the sick, and I searched for words and a tune related to medicine.”

Then Levi remembered the “Al na refa la” prayer in Numbers.

“I took my guitar and composed the music for it on the spot and, since I have a recording studio in my home, I recorded the song within a week.”

Levi then approached Sol, a vocalist with Miqedem, a band that composes and sings Psalms all around the world.

“In quarantine and with no way to actually meet, she recorded herself,” Levi said.

After posting the song on social media, he said, “It was amazing. We received many responses and translations. Immediately after we released the song, it was shared online by evangelist Christians, Jewish communities, and even the Friends of the IDF organization.”

But not only the obvious audiences were enthusiastic.

“We have received cover versions from all over the world, including from a Lebanese singer, and, on Saturday evening, I received three new covers from Namibia … India and a Brazilian singer, Fortunee Joyce Safdie, who performed the song live on her Instagram page,” he said.

“Getting so many messages from people all around the world is incredible,” he added. “If I have the privilege to spread prayer around the world, to me, it’s just crazy. When people from all over the world translate and sing a prayer for health, it feels like it is literally the End of Times.”

During his three-year service in the Israel Defence Forces, Levi – who grew up in Israel’s secular mainstream – became intrigued by traditional Judaism. A turning point in his life came on May 31, 2010. Serving as a naval commando, his elite unit stormed the MV Mavi Marmara, one of six ships in the Gaza Freedom Flotilla attempting to breach Israel’s blockade of the coastal enclave. Nine Turkish activists were killed in the incident, while 10 IDF soldiers from Levi’s unit were wounded. After the sea battle, Levi was determined to join an IDF officer course. But, at the age of 26, he decided to pursue a musical rather than military career.

“I spoke with my commander, who told me people often regret what they had not done,” Levi said. “It opened my eyes and I realized that the flotilla incident pushed me in the direction of the course, but my real dream was to make music and become a singer.”

Levi has released two albums, Breathing Again (2016) and Let Go (2017).

“People see me as a religious person but I don’t like labels,” he said of his oeuvre.

To hear more of Levi’s music, visit yairlevi.bandcamp.com/releases.

Gil Zohar is a writer and tour guide in Jerusalem.