poverty – Jewish Independent

Run to reduce poverty

Esther Edel (right) has participated in the Run 4 Afikim twice. (photo from Esther Edel)

The annual Run 4 Afikim supports Afikim, a nonprofit organization in Israel that addresses child poverty. One of the participants in the run – for two consecutive years now – has been former Vancouverite Esther Edel.

Jerusalem-based Afikim was founded in 2008 by Israeli educator and child services administrator Moshe Lefkowitz. At the moment, Afikim staff helps 528 impoverished children in 14 learning centres throughout Israel, mainly in Jerusalem.

Afikim’s approach is to help parents as well, providing family counseling, while the children receive hot meals, tutoring, life skills training and emotional support. Currently, Afikim cannot keep up with the demand for its services, and Lefkowitz would like to see the number of students Afikim accepts increase by 80 this year.

One of the ways Afikim raises funds is the Run 4 Afikim. The website describes the event as a non-competitive relay from Jerusalem to Eilat, totaling 370 kilometres in 36 hours. Participants run in groups of three. Each group completes one leg of nine to 14 kilometres at a time and each runner ends up running multiple legs over the 36 hours. Participants must raise a minimum of $2,000 each to take part.

This year, the Run 4 Afikim began on Jan. 9 and ended on Jan. 11. The event raised more than $265,000, exceeding its goal of $250,000. One of the participants was Edel, who made aliyah in 1997.

“I had a strong religious Zionist education, which contributed to my moving to Israel.… My parents and sister still live in Vancouver. Unfortunately, I do not visit them as often as I would like,” shared Edel in an email interview with the Independent.

While Edel first participated in Run 4 Afikim last year, it wasn’t her first long-distance run.

“I’ve always been active, since I was little. Non-competitive sports and any outdoor activity are parts of my day-to-day life. I’ve participated in numerous 10-kilometre runs over the years. Most of them have been in Jerusalem, as parts of the annual Jerusalem Marathon, generally as fundraisers for different organizations.”

She was introduced to Afikim, she said, “via a good friend, Ruchie Schwartz, who already participated in the run. She had posted on Facebook the recap/promo video of the previous year’s run. When I watched it, I was moved by the passion of the participants and, even more so, by the cause that was driving them to raise funds and awareness for the Afikim Family Enrichment programs.”

The weekly programs include music, sports and other extracurricular activities. “While these types of pursuits are easily available for children from more privileged backgrounds,” explains the website, “Afikim’s children would have no access to them without this program. Like all facets of Afikim, extracurricular activities help close the achievement gap between disadvantaged children and those from higher socioeconomic backgrounds.”

Edel wanted to participate in the Run 4 Afikim but had some doubts. “I was slightly hesitant, as I had taken a break from running for a bit and wasn’t sure if I would get back into it,” she said.

photo - Esther Edel at this year’s run — Esther Edel at this year’s run. *(photo from Esther Edel)*

But those doubts were easily overcome. “I added a few runs to my weekly workout schedule, which I had not consistently been doing before I decided to participate,” she said.

To meet the $2,000 financial contribution requirement, she fundraised using email, connected with people on Facebook, contacted friends by other means and benefited from word of mouth.

“This year, there were eight groups and 32 segments divided between the groups,” she said about the run. “My team ran five segments, which approximately totaled 48 kilometres over 36 hours. Due to the timing of the segments, all the groups were functioning on very little sleep throughout the run. It’s mainly 36 hours where adrenaline and endurance get you through.”

Edel’s team schedule included, on the Wednesday evening, one run from the Jerusalem starting point, and three running segments on the Thursday, the first starting at 5:30 a.m., the second at 2:30 p.m. and the third at 10:45 p.m. “Friday morning, we started at 6 a.m. and most of the participants completed the final few kilometres to Eilat,” she said.

Edel added, “It’s important to note that it is purely volunteer-based, with the maximum effort to keep the overhead as low as possible.… Throughout the run, there are always one or two escorts, including trained paramedics, who also volunteer their time each year to drive the roadside escort.”

Edel also mentioned the lunch on the Thursday, which was “an organized activity, with all the runners and some of the Afikim children. This allowed us to connect with the Afikim kids and see firsthand how this run and fundraising affect these children.”

To learn more about Afikim’s work, visit afikim.org.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Helping is partnership

Dr. Dan Ezekiel, left, and Ezra Shanken with JFSA Innovators Lunch co-chairs Shannon Ezekiel, left, and Dr. Sherri Wise. (photo by Rhonda Dent Photography)

“Something that we never could have imagined to be possible eventually became a reality because of our continued dreams,” said Beth Israel Rabbi Jonathan Infeld, referring to the establishment of the state of Israel, the 69th anniversary of which took place on the day he addressed the 13th Annual Jewish Family Service Agency Innovators Lunch.

“The JFSA as an organization,” he said, “continually looks forward to and works for ending hunger and poverty, healing those with mental illness and other challenges, solving issues of housing for our community – dreams that may at this moment seem impossible but, with the extremely dedicated and talented staff and donors and people who care about the JFSA, this is a dream that I believe is within our capacity.”

JFSA’s capacity was strengthened by the success of the May 2 lunch at Hyatt Regency Vancouver, which featured Kiva founder Jessica Jackley as the keynote speaker. After three years of declining donations, the 2017 event set a record – $340,224 has been raised from the lunch to date, writes JFSA chief executive officer Richard Fruchter in the agency’s May 24 enewsletter. The Edwina and Paul Heller Memorial Fund helped this year’s total by matching new gifts and any increases in renewed gifts to the event, up to a total of $25,000.

Co-chaired by Dr. Sherri Wise and Shannon Ezekiel, the lunch began with a welcome from Karen James, chair of JFSA’s board of directors. Fruchter then provided an update on the varied activities of the organization, including the services they offer the non-Jewish community. “We strive to make a difference for each and every person who walks through our doors,” he said.

This year’s short video shared the stories of a few people who JFSA has helped, including that of a young man struggling with anxiety and depression who received counseling at JFSA and a couple who received help finding needed subsidized housing for seniors. It also focused on the story of Tea and her father, Zadik.

“It’s remarkable to see a multi-generational story like Tea’s, whose family first arrived in Canada from wartorn Bosnia with almost nothing,” writes Fruchter in the May newsletter. “JFSA was there to welcome them, provide help and support as they adjusted to life in Canada and became productive citizens. Now, nearly 25 years later, we’re supporting her father, Zadik, a Holocaust survivor, through the [Claims Conference] Jewish Victims of Nazism program.”

At the lunch, JFSA board member and development chair Jody Dales told the audience of more than 600 that one of her and her husband’s main concerns is alleviating poverty, and that’s why they came to work with JFSA. She spoke about the importance of JFSA’s services for seniors with low incomes, and noted that this group includes Holocaust survivors. She spoke of the importance of the counseling that JFSA provides in a province where waitlists for psychiatrists can be eight months or longer.

JFSA spends more than $100,000 a year on operating the Jewish Food Bank and close to $400,000 making food vouchers available, said Dales. In the last few years, she added, the demand for vouchers has almost doubled and JFSA has had to reduce the amounts provided, from approximately $65 per month per individual, to $45. In addition, the agency has had to stop accepting new requests. Approximately five new people or families request to be put on the voucher list each month and all must be turned away, she said.

Shay Keil, director of wealth management at Keil Investment Group, introduced Jackley. Kiva, the microloan platform she launched in 2005, allows users to give loans of as little as $25 to entrepreneurs anywhere in the world. According to its website, Kiva has connected 1.6 million lenders with 2.4 million borrowers, facilitating almost $1 billion in microloans, which have a repayment rate of 97.1%.

photo - Kiva founder Jessica Jackley speaks at the 13th Annual JFSA Innovators Lunch on May 2 — Kiva founder Jessica Jackley speaks at the 13th Annual JFSA Innovators Lunch on May 2. *(photo by Rhonda Dent Photography)*

In her Innovators talk, Jackley emphasized her journey from caring for the poor to helping them empower themselves, illustrating along the way how a small idea in social innovation, like Kiva, can grow and have such a large impact.

She told the Vancouver Sun in an interview, “I think people assume giving is a financial transaction, but what I am way more interested in and what changes the giver, is participating in someone else’s story and doing something outside your comfort zone, giving of your time, sharing a resource.”

“We all have something to offer, and it may not be money,” she also told the Sun. “As we expand the set of what we see as possible things to share, to give, I think we’ll see more abundance and possibility.”

The record revenue raised at this year’s Innovators comes at a time when the demands on JFSA are at record levels. The cost of living in Metro Vancouver, combined with rising food prices, particularly for produce, protein and dairy-based staples, is creating a crisis for many families, Fruchter told the Independent.

“In the past year, due to increasing hardship, the number of families having to use the Jewish Food Bank twice a month has almost doubled. Weekly phone calls seeking help with housing have also doubled over the past two years,” said Fruchter, and demand for help from new immigrants is also high.

“In the past year,” he said, “we have helped over 350 families make their new home in Canada.”

Matthew Gindin is a freelance journalist, writer and lecturer. He writes regularly for the Forward and All That Is Interesting, and has been published in Religion Dispatches, Situate Magazine, Tikkun and elsewhere. He can be found on Medium and Twitter.

Internet access and poverty

On Nov. 24., writer Penny Goldsmith spoke at King David High School about PovNet, a B.C.-based anti-poverty network.

When Storming the Digital Divide: The PovNet Story was published in August by Lazara Press, the Jewish Independent received a copy. A history told in words and through illustrations about the B.C.-based online anti-poverty community network, the JI waited until school started, as it seemed the perfect topic for King David High School teacher Aron Rosenberg’s social justice class. And it was.

Once students were into the rhythm of classes and the High Holidays had passed, Rosenberg met with Penny Goldsmith – PovNet founder and a longtime community organizer and advocate – to determine how to address the subject. Goldsmith wrote Storming the Digital Divide, while B.C. artist, writer and activist Kara Sievewright – who has been PovNet’s web coordinator and illustrator since 2005 – created the images, and there are additional drawings by artist, researcher and educator Nicole Marie Burton of Ad Astra Comix, which publishes comics with social justice themes.

Before Goldsmith even did her presentation to Rosenberg’s class on the morning of Nov. 24 – appropriately enough, a day that fell during KDHS’s Random Acts of Chesed Week – the students had homework. In pairs, they had to choose a bubble from the 12-page timeline laid out in the book, which, as the book notes, highlights “selected issues that are an important part of the history of work done by the many advocates and marginalized community members who use PovNet in British Columbia. It also scans the history of technology and organizing as it affects the anti-poverty movement in British Columbia.”

The timeline goes from 1971 – “The first email is sent” – to 2015, which contains several key developments, such as the province’s first seniors’ advocate (Isobel Mackenzie) being appointed and the release of a 40-page report in which “nine social services agencies from across B.C. have asked the ombudsperson of B.C. to launch a systematic investigation into service reductions at the Ministry of Social Development and Social Innovation (the welfare ministry) that shut out many eligible people from accessing social assistance.”

For Goldsmith’s presentation, students were asked to consider their chosen bubble with respect to a few questions: “What does the information in the bubble mean for poor people? For anti-poverty advocates who work with them? For you?” Divided into groups, a table spokesperson shared some of the thoughts that arose from the brief group discussion of the questions. Student Leora Schertzer, in her role as master of ceremonies, made sure that every student who wanted to contribute aloud was invited to do so.

Alternating between group discussion and Goldsmith’s talk, which included visuals of some of the book’s illustrated pages, the students considered questions that Goldsmith and Rosenberg had prepared in advance, such as “What do you think the digital divide might mean?” “What do you think the difference is between charity and anti-poverty work?” and “How do you envision a future online world?”

Once the students had a chance to think about the issues, Goldsmith offered her thoughts, using portions of the book, beginning with an explanation of its title.

“From trying to get a job, finding adequate housing and accessing government services … to networking with fellow advocates and fighting for social change, the internet is now at the very least an essential service,” said Goldsmith. Regarding the accessing of government services, she gave the example of qualifying for welfare, which requires the completion of a 90-screen online application.

She offered a few definitions. “Collins English Dictionary defines the digital divide as ‘the gap between those people who have internet access and those who do not.’ Simple,” she said. “Dictionary.com expands the definition to include ‘the gap between those who are computer literate and those who are not.’ An important addition. Other dictionaries expand the definition to include marginalized communities in developing countries.

“According to a report from the Public Interest Advocacy Centre published in July 2016,” she said, “one-half of low-income Canadians are trading off other household goods or services in order to pay their communications bill – almost one in five (17%) indicated they went without other essential goods such as food, medicine or clothing in order to pay a communications bill.”

A lack of money is not the only barrier to internet access.

“An online space can, by its very structure, leave out marginalized communities,” Goldsmith explained. “If English is not your first language, online communication is not always as easy as being in the same room together with your peers. If accessing a computer is an issue, particularly in rural communities, if technology is daunting – people get left out of the conversation.”

It is these barriers that PovNet also works to diminish.

“PovNet is an online community of social justice advocates, activists, community workers and marginalized people who work in the anti-poverty world in British Columbia and across Canada,” said Goldsmith. “It hosts a public website that provides up-to-date information about welfare, housing and homelessness, unemployment, disability and human rights issues.

“PovNet’s community of users is vast,” she continued. “A disability rights organizer in Nelson goes to the PovNet website to get some information for a community workshop she is doing that night about changes to disability bus passes. A tenant in the Lower Mainland of Vancouver goes online to find an advocate to help him deal with a landlord trying to evict him. Several workers at a women’s centre in a small northern British Columbia town sign up for an online course at PovNetU about dealing with debt because they have so many clients coming into the women’s centre who are being harassed by a local collection agency.

“But what’s important,” she said, “is that everyone who wants to, has to have access to PovNet. That means money for computers, and government commitment to universal bandwidth and internet access. It also means that all of PovNet’s diverse communities have to feel that the network belongs to them.”

Storming the Digital Divide contains many illustrated stories from the online anti-poverty community, which bring the facts and figures closer to home, as well as the impact of PovNet over the 20 years since it began in 1997. While Goldsmith is no longer the organization’s executive coordinator – a post she filled for 18 years, until 2015 – she remains passionate about its work. And some of it rubbed off. Here are some of the comments students wrote after her talk.

• “Penny’s presentation exposed me to how reliant our society and greater world is on the internet…. Those who are unable to access the internet or technology are at an automatic disadvantage for workplace opportunities and almost all information.” (Justine Balin)

• “Listening to Penny’s presentation last week gave me an insight into the challenges that people without access to the internet face. Hearing about how some people have to choose between paying for internet access or having dinner made me realize how much I take having internet for granted. I also realized how big of a luxury it is to have my own computer and the privacy that comes with owning my own device. Before hearing Penny speak, I never realized how large of an issue internet access was…. Hearing about PovNet and how they advocate for internet access for those who need it really opened my eyes to a social justice issue that I would have otherwise been oblivious to.” (Talia Buchman)

• “In ‘A PovNet Timeline,’ I chose to focus on the [2008] bubble that states that over 40% of people who died in B.C. of HIV-AIDS died because they never received the necessary treatment because they were poor. Reading this bubble disturbed me quite a bit. I was mostly disturbed because we, as a country, try so hard to be the best society we can possibly be (i.e. equal rights), however still tend to fail at the situation with people living in poverty. We advertise that Canada has free health care, but do we really?” (Michelle Nifco)

• “The cost to live in British Columbia has been rising steadily and the welfare rate has also been rising but not as fast as the cost of living. I am fortunate enough to not be relying on welfare and hope that I will never need to rely on it, but many Canadians rely on welfare cheques every month to keep a roof over their head and food in their stomachs.” (Elle Poirier)

• “What I found immensely important about my experience with Povnet’s work was what they called ‘A PovNet Timeline: A Selective History of Poverty, Anti-Poverty Organizing & Technology in B.C.’ The timeline was extremely motivational and taught me that if citizens have enough passion and drive, they can influence the powers that be, even when it may seem that said powers are completely inflexible or severely rigid. This premise was explored throughout a variety of different events within the timeline.” (Anthony Schokalsky)

Storming the Digital Divide ($12.95) is available from lazarapress.ca.

Donations welcome all year

During the seven weeks of the counting of the Omer to Shavuot, Temple Sholom’s religious school students bring donations of cereal for the Jewish Food Bank. (photo from Sara Ciacci)

For a number of years, during the seven weeks of the counting of the Omer to Shavuot, Temple Sholom’s religious school students have brought donations of cereal for the Jewish Food Bank. The young students are proud and excited to share with those in need and their parents and teachers help instil in them the meaning of tzedakah.

Although everyone agrees that the food of choice for Shavuot is cheese, and especially cheesecake, there are differences of opinion (some quite charming) as to why it is a custom. One explanation is that, at Sinai, the Israelites were considered to be as innocent as newborns, whose food is milk. Others connect the practice directly to scripture, saying we eat dairy to symbolize the “land flowing with milk and honey” promised to the Israelites.

Today, for more than 400 Jewish members of the Metro Vancouver community, Shavuot is not a day spent recalling a land flowing with milk and honey. Rather, Shavuot is a day like any other. A day when their below-the-poverty-line means do not allow them to celebrate with even a few of the traditional food items. Having been a recipient of help myself from the Jewish community as a child during the Depression years has influenced my lifelong understanding of how much of a difference it makes to the well-being of an individual to be able to mark the Jewish holidays, and to not worry for at least one day how they will sustain themselves (and their family).

Religious school is out for the summer and Shavuot has passed. However, the need to share with those less fortunate does not take a holiday. Your sharing and caring is needed throughout the year. Food donations can be dropped off at Temple Sholom, other synagogues and the Jewish Community Centre of Greater Vancouver. Donations earmarked for the Jewish Food Bank can be mailed to Temple Sholom at 7190 Oak St., Vancouver, B.C., V6P 3Z9.

Sara Ciacci is past president and longtime member of Temple Sholom Sisterhood board. She has been involved with the Jewish Food Bank since its inception and is the recipient of the Jewish Family Service Agency’s 2015 Paula Lenga Award.

Many benefits of fair trade

Zack Gross on the way to see some fair trade sugar cane in Peru. (photo from Zack Gross)

According to Zack Gross, there is child labor and slavery associated with the production of chocolate, sugar and coffee – as well as with other commodities, from sport balls to clothing, crafts and carpets.

Gross, who is the fair trade outreach coordinator at the Manitoba Council for International Cooperation (MCIC), was speaking at a fair trade event held on May 29 by the Women’s League of Congregation Etz Chayim and the Winnipeg chapter of the National Council of Jewish Women (NCJW) at the synagogue.

MCIC is a coalition of about 40 international development organizations funded by both the provincial and federal governments, which helps support its member organizations’ overseas projects and educates Manitobans about global issues.

Gross grew up in Winnipeg and attended I.L. Peretz Folk School, where he was first introduced to social justice issues. He has worked in the anti-poverty field internationally for nearly 50 years. He is the current president of the Canadian Fair Trade Network, a national organization based in Vancouver, and, last fall, Fair Trade Canada honored him with a lifetime achievement award.

At the Etz Chayim event, Gross spoke about the growing fair trade market, including that it has recently become more mainstream and now has many items that are kosher-certified.

“Much of my work is making presentations to interested audiences, but I also meet with local businesses, government representatives, and any others who can help to increase fair trade purchases and procurement,” he said.

Fair Trade Manitoba is a program of MCIC. “We also have a Fair Trade Winnipeg steering committee, which is working with City Hall toward Winnipeg becoming a ‘fair trade city,’ a designation Brandon and Gimli in Manitoba have already reached,” said Gross.

“Fair Trade Manitoba began as a collaboration of people involved in local schools, unions, faith groups and NGOs who share a vision of creating a better world. Manitoba is seen as a leader in fair trade. Earlier this year, we organized a national conference that attracted over 350 people and, last month, we had 13 people, including my wife and myself, travel to Peru to visit fair trade co-ops (producers and processors).

“But also, in a less sensational way, fair trade can help poor farmers find new markets and make more money, so they can have schools and clinics in their communities, can use better environmental methods in their production, can use safer equipment and can contribute more to their local and national economies.”

Fair trade can also help create economic opportunities for women and youth who have no capital, he said.

“When people are shopping – what we call ‘voting with your dollars’ – they should look for the fair trade label when buying coffee, tea, sugar, chocolate, tropical fruits and many other products,” said Gross, who advised that consumers visit cftn.ca/products-companies for more detailed information.

He also suggested people make their schools, campuses, faith groups, workplaces and events fair trade, and referred those interested in doing so to fairtrade.ca.

Yelena Maleyev was a key member of the local NCJW in putting this event together.

“We are passionate about educating the public about global issues that affect us locally, like child slavery and human trafficking,” she said. “The Women’s League shares our passion for organizing educational events, so it was a perfect partnership.”

At a local event last year, NCJW focused on increasing awareness of human trafficking and child slavery. This year’s event continues that effort, as fair trade can reduce the incidence of both.

“There is a need for fair trade purchase decisions in our daily lives to ensure we reduce our harmful footprint on the world,” said Maleyev. “Keep in mind that purchasing fair trade not only helps the environment, it provides humane working conditions for those in the supply chain, ensures a living wage for the workers, does not allow for exploitation of women and children, and yields sustainable growth in the economies where these companies are located.

“The goal of ending child slavery goes hand in hand with the global goals of abolishing extreme poverty, protecting our environment and supporting women and families in the developing world. Children are the most vulnerable citizens of our world and, to protect them, we must ensure we do not support corporations that exploit them. If we, as consumers, make conscious purchase decisions daily, we can directly impact the economic sustainability of ethical corporations.”

About the Etz Chayim event, Gross said, “Ultimately, what struck me was a comment by one attendee … ‘Anyone who knows their Torah should be a strong supporter of fair trade.’ Amen to that!”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Are food banks here to stay?

In March 2013, 833,098 persons were served by food banks in Canada. Food bank use remains high and many Canadians depend on food banks for weekly, semi-monthly or monthly grocery items in order to put food on the table. One-half of the families being served include children and close to one-half are two-parent families. More than one-third of food bank recipients are children, many of whom are school age and go to bed hungry.

In Richmond, 1,300 persons are served each week by the Richmond Food Bank. Of the 1,300 recipients, there are 524 persons who actually attend this food bank and they represent 2.4 persons per household. The majority are seniors and people with mental health issues. These groups usually visit each week. Others who use the food bank are on low incomes and use the service as needed. Users must be Richmond residents. Once residency is proven, recipients are granted food packages on an honor system. The average value of a food hamper is about $100 and the food bank tries to ensure the five basic food groups are included.

The Jewish Food Bank in Vancouver serves 350 persons, of whom 55 are children under 18 years of age, and 95 are seniors. If, as it is estimated, 16% of the Jewish community lives on or below the poverty level, it is possible that many in need are not being served or are being served by other organizations. The value of each Jewish Food Bank hamper for a single individual, for example, is $54. Larger family units receive more food. This is in addition to food vouchers supplied by Jewish Family Service Agency. Food that is made available is seen as “supplementary,” enough to fill the gap until the next pay cheque or income. Food hampers are delivered every two weeks to those unable to attend for personal pick up.

For seniors, this is a very troubling scenario. As of two years ago, three out of five women in Greater Vancouver over 65 lived on an income of less than $25,000 per year (as reported by United Way). Many seniors on low, fixed incomes must make major decisions each month. Once rent is paid, are there enough funds for food or do they have to choose between prescription drugs (if not covered by a drug program) and food? Will there be funds for sundries, clothing and entertainment? Will there be enough money to eat out once or twice during the month? Most of us who live in the comfort of our warm homes take this for granted. For a good description of the need for affordable housing, see David Hume’s excellent article in the Nov. 23 Province.

It is generally accepted that food banks had their origins in the early 1980s during a major recession. Hunger was affecting the lives of many Canadians who were unemployed, unable to work, under-employed or whose incomes were below a living wage. It was to be a short-lived situation until the economy improved, as it eventually did, and the need for food banks diminished. However, today, food banks are an integral part of the social fabric. There are currently about 500 food banks across Canada, a sad commentary for a rich nation. In this writer’s opinion, food banks have become secondary extensions of weakened social safety nets. In this respect, food banks may be seen as undermining the state’s obligation to respect and fulfil its requirement to ensure that none of its citizens go hungry. Food banks are driven by poverty but in no way solve the problem of poverty. If anything, the goodwill they provide allows governments to opt out of taking their leadership role in decreasing the need for food banks.

Those persons who staff and volunteer at food banks are not “do-gooders looking for recognition.” Volunteers are the backbone of most not-for-profit organizations. The volunteers that I met while observing one food bank in action were made up mostly of senior citizens who were giving back to the community, who understood the plight of those being served and who served them with respect and genuine caring. Thousands of individual donors, many anonymous, provide millions of dollars each year in support. Many corporations take great pride in supporting food banks, in kind and in cash. They often make the public aware through advertising, hoping what they do will encourage other corporations to do the same.

Food banks will be needed for some time in the future until governments at all levels – federal, provincial and municipal – develop, embrace and put in place a viable national anti-poverty program. Food banks can collectively lobby for stronger and sustainable social safety nets for those in need. In a recent publication, Dignity for All: A National Anti-Poverty Plan for Canada (2013), a number of priorities were considered: income security, housing and homelessness, health, food security, early childhood education and care, jobs and employment. If two or three of these were prioritized and put into operation, it would bring many thousands into mainstream Canada.

Much has already been studied and written about poverty and its effects on too many Canadian citizens. It is time for a concerted and coordinated plan of action. Until that happens, thank G-d for food banks.

Ken Levitt is a vice-president of the Jewish Seniors Alliance of Greater Vancouver and a former chief executive officer of Louis Brier Home and Hospital.

Gender equality lacks

Political parties are sometimes accused of pandering to blocs of voters, especially at election time. The Conservative government’s vocal support for Israel, for example, is seen by some as a slick means of grabbing Jewish votes. (Jason Kenney, the minister of defence and multiculturalism, responds to this claim in this week’s story, “Kenney discusses priorities.”)

But it would be nice if, every now and again, a government was accused of pandering to the biggest bloc of votes of all – women – because it might mean someone is actually paying attention to their issues.

This is slippery terrain, because all issues are “women’s issues.” Women care about the economy and foreign affairs, as well as domestic affairs and social issues. Yet government actions (or inaction) and societal norms still play negative, detrimental and sometimes fatal roles in the lives of women and girls.

We are now more than halfway through the longest federal election campaign in living memory. This Sunday – a month less a day before the Oct. 19 election – has been dubbed a National Day of Action on Gender Equality. The day, initiated by women in Canadian film and television, is intended to “stimulate more public dialogue on gender equality,” especially on social media.

Women and men all across Canada who support gender equality are being asked to get active on social media on Sunday, especially between the hours of 10 a.m. and 1 p.m. Pacific, using the hashtags #WomenVote, #elxn42 and #cdnpoli.

The day of action has been in the planning for some time, but the timing is particularly providential, not just because the election is approaching – that was obviously planned – but because of a shocking and damning report just made public about the place of women in Canadian society.

An internal federal government report marked “secret” was obtained by the CBC under the Access to Information Act. Obviously not intended to be made public, particularly at the peak of election season, the report by Status of Women Canada paints a largely dismal picture.

Canada has one of the developed world’s biggest pay gaps between men and women, below average support for child care and parental leave, and our Parliament ranks 57th in the world in terms of female representation. Poverty among single elderly women and female-headed households is increasing.

Perhaps most damningly, Canada does not have a national strategy on violence against women. Rural and immigrant women are at particular risk of being victims of violence – and aboriginal women are 450% more likely than other Canadian women to be murdered.

With the refugee crisis making front-page news daily, foreign affairs has taken an outsized role so far in this election campaign. Moreover, for many in our community, the foreign policy positions of the various parties already figure prominently in our calculations as we ponder our democratic options.

It is worth reminding ourselves that, as rough as things may be elsewhere in the world, we still have an imperfect country here and these are also things we should be addressing with those who seek our votes.

Poverty among Canadian Jews increasing

The poverty rate among Canadian Jews is increasing, according to the Jewish Federations of Canada-UIA’s 2011 National Household Survey, and social-service providers across the country are weighing in on the issue.

“For the first time in two decades, Jewish poverty in Toronto is on the rise,” said Nancy Singer, executive director of the Kehilla Residential Program, a nonprofit housing agency in Toronto.

The survey reported that the Jewish poverty rate is climbing across the country. There are 57,195 Jews living below the poverty line, which translates to 14.6 percent of Canada’s Jews, compared to 14.8 percent among the wider Canadian population. In 2001, the Jewish poverty rate was 13.6 percent.

Montreal has the highest rate of Jewish poverty of Canada’s major cities, at 20 percent, while Ottawa has the lowest rate of 8.9 percent. Vancouver sits at 16.1 percent, Toronto at 12.9 and Calgary at 10.8.

Robin Gofine, vice-president of strategic community planning and engagement at UJA Federation of Greater Toronto, said the statistics on poverty highlighted in the survey are “sobering.”

“Poverty in the Jewish community is an issue that affects more than one in 10, certainly in Toronto, and it is imperative that poverty be atop the communal agenda,” Gofine said.

“It is not just people with low socioeconomic standing, but people who are suffering from mental and physical illness, people with disabilities, new immigrants, seniors, Holocaust survivors and single parents,” she said.

More than 24,000 Jewish people in the GTA live under the poverty line, said Fran Chodak, a Jewish Family and Child (JF&CS) social worker and coordinator of the agency’s STEP – Striving to End Poverty – project.

“We also know that the line is somewhat arbitrary and that there are a whole lot of people who struggle financially, even though they may not be defined as poor, among the working poor.”

Referring to the increased number of Jewish people in the GTA living under the poverty line, Singer noted that the cost of living in Toronto has increased. “Rents have certainly gone up and the stock of affordable housing has not,” she said. “People are struggling … and these are hard-working people who can’t make ends meet, who have two jobs.”

The numbers suggest that Montreal’s Jewish community has been hit the hardest.

“In 2001, 18.6 percent of the population was considered living in poverty, and now we’ve reached 20 percent,” said Leah Berger, senior planning associate for Federation CJA in the department of strategic planning and community relations.

“What we’re observing in Quebec is that there is a progressive offloading of services from the government on to community organizations, on to families and individuals. Services and programs that were initially provided by the government are no longer being provided and there is still a need for these. So, in response, communities, families and individuals are having to offer responses without necessarily the financial means to do so,” Berger said.

“We know government-mandated health-care premiums have increased over the last few years, while services have been reduced. Transportation costs have increased; the price of a bus pass increase[d] almost annually over the past 10 years. Finding a subsidized spot in a day care is another challenge, particularly for single-parent families. The cost of rent has increased.”

Susan Karpman, director of community services and immigration at Ometz, an employment and social service provider in Montreal, said the reason why Montreal’s Jewish community has the highest poverty rate in the country is due in large part to the city’s aging community.

Seniors make up 20.4 percent of Montreal’s Jewish community, compared to 16.9 percent in Canada’s Jewish population as a whole.

“We also have significant numbers of large families with lots of children in the observant community, and that also tilts the balance, because that community has its own challenges in terms of supporting the larger and growing communities,” she said.

In Vancouver, the most recent statistics indicate that 16 percent of Jews here live below the poverty line, an increase of about two percentage points since 2001, said Susana Cogan, housing development director at Tikva Housing Society, a nonprofit agency that works to provide affordable housing for working-age, Jewish, low-income adults and families.

Cogan also attributed Vancouver’s growing poverty rate to an “increase in [the number of] seniors and the difficulty for people to get full-time positions.

“Vancouver has the most expensive housing – rental and ownership – costs of the whole of Canada. Yes, there is an affordability problem that affects everyone, including members of the Jewish community,” Cogan said.

Mark Zarecki, a Montreal native who serves as the executive director of Jewish Family Services of Ottawa, said the poor in Ottawa used to be more diverse when immigration rates were higher, but the demographics in Ottawa have changed dramatically.

“The elderly community is much larger than it was 10 years ago, and the youth community, from ages zero to 14, has shrunk by 500 kids. It is an aging community,” he said.

Chodak, of JF&CS in Toronto, said poverty numbers are rising in the Jewish community for the same reasons they’re going up in the general community.

“The systemic issues that everyone faces in the community, Jewish people face, too. So whether there is a great deal of youth unemployment, we know that newcomers face poverty. We know single parents, when there is a family breakdown, we see single women raising children facing poverty. There are a lot more elderly living in poverty, and there are a great deal of people who are precariously employed,” Chodak said.

“Twenty-two percent of jobs in Ontario are precarious, meaning not stable, not full-time. There is no pension, no union, and these are often the jobs that youth have, that women have, that newcomers get, that older people might have, that the disabled might have, and that is where we are seeing a huge rise in poverty.”

Perhaps the first step to eradicating poverty in the Jewish community is raising awareness about the fact that it is an issue at all, Singer said.

“It’s a myth that we don’t have Jewish poor. The starting point is making the community aware that we are not much better off than the rest of the community at large. We are maybe a percentage point or two below the national average, and that is nothing to be proud of. The fact that we are [also] a well-off and generous, philanthropic community, we should be addressing the problem and helping people,” Singer said.

Robyn Segall, programs and marketing director at Ve’ahavta in Toronto, said she has encountered many people who are shocked to learn there are poor Jews.

“When we talk about our program to serve the homeless, very often the first question is, ‘But are there Jewish homeless? That’s impossible,’” Segall said.

“There certainly are Jewish people living on the streets…. People live on the street for so many different reasons – they’re escaping abuse, they are escaping myriad things, dealing with mental illness and, for each person, there is a different appropriate response, and sometimes what the community has to offer isn’t always what they need.”

Zarecki illustrated the fact that this issue is of vital importance to the Jewish community by referring to a quote he heard from a social- work professor at McGill University that stuck with him.

“A Jew is poor among Jews and Jewish among the poor,” Zarecki said. “So poverty has two impacts. It marginalizes Jews because they are not fully accepted within the Jewish community, and they are not fully accepted in the poor community [either].”

Zarecki also suspects that the Jewish poverty rate is higher than is being reported. “When you look at government statistics, they don’t include Jewish quality of life. What I mean by that is, for somebody who wants to affiliate with the community, it costs money. Eating kosher food, sending a child to a Jewish school, going to a synagogue, living near a Jewish facility – often the rents are higher in an area where there is a concentration of Jews,” he said.

“My thesis is that Jewish poverty increases assimilation…. That is why it is incumbent on Jewish communities to reach out to low-income people because … they will vanish from the community if they’re not reached out to.”

– For more national Jewish news, visit cjnews.com.