VIFF

Virtual VIFF now streaming

Shai Avivi, left, and Noam Imber are excellent as father and son in Here We Are. (still courtesy VIFF)

Understated and poignant are just two of the words I’d use to describe the screeners I watched in anticipation of the Vancouver International Film Festival, which opened Sept. 24 and runs to Oct. 7.

As with most everything these days, much of VIFF has moved online; however, there are still in-person screenings and talks, with audience sizes limited. And, as with other film festivals, online viewing is geo-blocked to British Columbia, meaning that you can only watch the movies if you are physically inside the province. The new format should allow for more access to the festival offerings and, while there will be those who miss dressing up and going out to the movies, there will be many people excited to be able to attend VIFF in their pajamas at home, me being one of them.

Last week, I watched two full-length features and two shorts: the narrative Here We Are, directed by Nir Bergman (Israel/Italy); the documentary Paris Calligrammes, directed by (and about) Ulrike Ottinger (Germany/France); The Book of Ruth, directed by Becca Roth (United States); and White Eye, directed by Tomer Shushan (Israel).

Every year, the Jewish Independent sponsors a selection at VIFF and, this time round, we’ve chosen a wonderfully written, acted and filmed movie. We generally have zero time and little information on which to base our choice, so I feel particularly grateful to have lucked out with this gem.

Here We Are is the story of a father who both will do almost anything for his autistic son, but who also uses his son as an excuse to not deal with the larger world. Aharon (played with incredible delicacy by Shai Avivi) has left his job to care for his son Uri (acted by Noam Imber, who gives an empathetic and strong performance). Aharon and his wife Tamara (played by Smadar Wolfman, who does a wonderful job, too) are no longer together, and Uri’s care has been left in his father’s capable and loving hands.

But Uri is an adult now and, to grow, we need space and the ability to direct our own lives. Tamara recognizes this and has worked hard to find Uri a good home, where he will be able to make friends and participate in activities with his peers. Aharon, however, is unable to let go and, though he also wants the best for Uri, he undermines Tamara’s actions – not only in words, but he takes Uri on the run.

The script by Dana Idisis leaves room for the pauses and emotions that make Here We Are an excellent film. Avivi’s face speaks more than a thousand words and you can see the inner conflict as his character struggles to accept that his son no longer needs him as much. The chemistry between Avivi and Imber makes the father-son relationship believable and compelling. And there are no “bad guys” here, even though mother and father differ in their opinions on parenting.

“I love the characters, the relationships, the way Aharon has reduced his needs to accommodate his son’s, and the transformation they experience throughout their journey,” reads the director’s statement. “I believe that, if I’m able to convey these characters as they are, from the written page to the screen, together with the bittersweet and humorous tone of the script, the audience will also fall in love with them.” Bergman accomplished his goal, and then some.

image - Ulrike Ottinger with her portrait of Allen Ginsberg, Paris 1965, and the work in colour (below) — Ulrike Ottinger with her portrait of Allen Ginsberg, Paris, 1965, and the work in colour (below). *(©Ulrike Ottinger courtesy VIFF)*

Paris Calligrammes is also very watchable and engaging. I’ll admit to never having heard of Ottinger before, so I was looking forward to learning more about her, her artwork, her photography and what eventually inspired her to filmmaking. However, while I thought the documentary was esthetically pleasing and gave a tangible sense of how exciting it would have been to live among the artistic elite in Paris during the 1960s, I couldn’t tell you much about Ottinger herself and what she contributed to the thoughts, images and culture of those turbulent times. But, I guess, perhaps it is assumed that one knows these things already.

image - Allen Ginsberg, Paris 1965 — Allen Ginsberg, Paris, 1965. *(©Ulrike Ottinger courtesy VIFF)*

Ottinger does offers some interesting and valuable commentary – read by British actress Jenny Agutter – but, for whatever reason, I didn’t think it was enough. The film is named after the bookstore Librairie Calligrammes, which specialized in antiquarian books and German literature, and was where Jewish and political émigrés hung out, along with others who we would now call cultural influencers. Ottinger drove to Paris in 1962 from Konstanz, Germany, to become, in her words, a great artist; to follow in the footsteps of her heroes and heroines. She not only follows those footsteps but walks alongside the likes of Tristan Tzara, Marcel Marceau, Raoul Hausman, Jean-Paul Sartre, Simone de Beauvoir and countless others as well known.

Some of the most interesting parts of the film are about Algeria’s years-long war of independence from France (1954-1962) and the situation at the time with respect to the appalling treatment of Algerians living in Paris. Clips are shown of a peaceful demonstration held on Oct. 17, 1961, that was violently broken up by police. According to the film, 200 to 300 people were killed that night alone and, to this day, there has not been an investigation and no one has been held accountable for the deaths; even opposition newspapers didn’t report on it at the time and photos vanished from newsrooms. Ottinger notes that the order for the police to attack was given by then-chief Maurice Papon, who, under the Vichy government, had organized the rounding up of Jews to be murdered during the Holocaust.

This is a film that, I think, would be most appreciated on a big screen, but is still worth watching, for its content, yes, but mainly for its creative use of archival footage and interview clips, photographs and current-day images and filming. The documentary starts with a quote from Conseils au Bon Voyageur by Victor Segalen, advice that Ottinger has “gladly followed”: “Advice to the good traveler – A town at the end of the road and a road extending a town: do not choose one or the other, but one and the other, by turns.” If one needed inspiration to live by the conjunctions “and/both” rather than “either/or,” Paris Calligrammes might offer it.

image - Tovah Feldshuh plays a grandmother with a secret past in The Book of Ruth — Tovah Feldshuh plays a grandmother with a secret past in *The Book of Ruth. (still courtesy VIFF)*

While Paris Calligrammes is the product and vision of a longtime filmmaker, The Book of Ruth comes from the imagination of Chen Drachman, and is the first film Drachman has written and produced. She also co-stars in this exploration of how important it is to have symbols – in this instance, represented by an historical figure – around which to rally or by which to live one’s life.

The short takes place during the happiest, smallest (five people) and shortest seder that I’ve ever seen, and focuses on Ruth – played by veteran actress Tovah Feldshuh – and whether she is really the grandmother her granddaughter, played by Drachman, grew up knowing. While the scenario postulated is unbelievable, Feldshuh offers the gravitas and has the talent to make viewers look beyond that fact and consider the questions raised in the film about the stories we build around some people – their role in a war or a political movement or an artistic endeavour, whatever – and how that story or image can help make us, living in another time, feel less alone, more understood, etc.

image - Dawit Tekelaeb, left, and Daniel Gad co-star in the short film White Eye — Dawit Tekelaeb, left, and Daniel Gad co-star in the short film *White Eye. (still courtesy VIFF)*

Symbolism, of course, can be positive and negative. Racist views and bigotry also come from the stories we have learned and tell ourselves. And White Eye, both directed and written by Shushan, does a superb job of illustrating how prejudices and privilege we may not even know we have can lead to disastrous consequences.

The main character of Omer is played by Daniel Gad with convincing stubbornness and obliviousness at first, then quiet shock at what happens as a result of his desire simply to take back what is his. When he comes across his bicycle, which had been stolen, that’s all he wants to do: cut the lock off and take it back. Even after he meets the bike’s new owner, Yunes – actor Dawit Tekelaeb will win your heart with his touching portrayal of a hardworking father and husband who bought the bike so he could take his daughter to kindergarten – Omer wants his property back. Even when Yunes’s boss (Reut Akkerman) argues on her employee’s behalf, Omer refuses to budge even the smallest bit. Only after the police become involved and Yunes, an immigrant from Eritrea whose visa has expired, is taken away, does Omer realize the full implications of his actions. By then, of course, the damage has been done. And it’s much more devastating than having had one’s bicycle stolen.

For the full film festival lineup, schedule and tickets, visit viff.org.

When Chabad turns up

A still from The Rabbi Goes West: one of Chabad-Lubavitch Rabbi Chaim Bruk’s goals is to see a mezuzah on the door of every Jewish home in Montana.

In their documentary The Rabbi Goes West, filmmakers Gerald Peary and Amy Geller have succeeded in a difficult task – providing a balanced, respectful and entertaining glimpse into what happens in a state with a small, minimally affiliated Jewish community when Chabad-Lubavitch arrives.

A branch of Chassidism, Chabad-Lubavitch was started some 250 years ago in White Russia, in what is now Belarus. After the Holocaust, the movement began its outreach in earnest, trying to reach non-religious and unaffiliated Jews almost literally everywhere in the world. There are now approximately 5,000 Chabad emissaries in more than 90 countries.

While emissaries may receive some seed funding to start a new centre, they must raise their own funds to stay active. In 2006, Chabad Rabbi Chaim Bruk ventured from Brooklyn, N.Y. – Chabad headquarters is in Crown Heights – to Bozeman, Mont., to scout it out. Encouraged by the growing population and the amount of tourism, Bruk returned to Crown Heights to get the OK to set up a centre there. Given the green light, he and his wife Chavie did just that in 2007. The rabbi’s goal? To ensure that every one of Montana’s 2,000 Jewish families has a mezuzah on their door. One of the ways in which he makes headway on this task is by traveling all over the state, asking safe-looking strangers (who are the vast majority, he says) whether there are any Jews in the area and then, when he finds them, boldly introducing himself and his purpose.

As charming and open as Bruk seems, his presence, the ultra-Orthodox Judaism to which Chabad adheres and the movement’s expansionist mission – two more Chabad centres have opened since the Bruks arrived – are not universally welcomed by the Montana Jewish community. The Rabbi Goes West includes interviews with fellow rabbis Francine Roston (the first Conservative woman rabbi to lead a large congregation), who came to Montana from New Jersey in 2014; Allen Secher (co-founder of Chicago’s first Jewish Renewal congregation), who came to Montana after he retired in 2000 but retook the bimah when he found out he was the only rabbi in the state at the time; and Ed Stafman (a former trial lawyer), who came to the state from Florida. The film also includes commentary from local Jews from all four congregations.

While Bruk has limited involvement with the other congregations and rarely, if ever, joins their events – he contends that most of them violate some aspect of Judaism, such as the laws of kashrut, for example – the Jewish community does unite, along with other religious and secular groups and individuals in the state, when faced with neo-Nazi threats and cyberattacks.

The Rabbi Goes West is a documentary well worth seeing, both for its content and the way in which that content is presented. Sponsored by the Vancouver Jewish Film Centre, it screens at the Vancouver International Film Festival Oct. 7, 6:30 p.m., at Cinémathèque, and Oct. 8, 11:30 a.m., at International Village 10. For the full festival lineup, visit viff.org.

Survivor dances duet of life

Éva Fahidi, in front, and Emese Cuhorka in a still from The Euphoria of Being, directed and written by Réka Szabó.

Éva Fahidi was 18 years old when she and her family were taken to Auschwitz. The men and women were separated. The women’s selection committee cut the line after Fahidi: “I went one way, and my whole family the other way. It was over. We are talking about a fraction of a moment, when one didn’t even have the faintest idea of what was really happening.” Forty-nine members of her family were murdered, including her mother, father and sister.

Fahidi tells this part of her story as dancer Emese Cuhorka, covered from head to toe in a black leotard, moves around her, expressing with her body some of what Fahidi is expressing verbally. This is but one of many moving scenes in The Euphoria of Being, written and directed by Réka Szabó. The Jewish Independent has chosen to sponsor the documentary’s screening at this year’s Vancouver International Film Festival, which runs Sept. 26-Oct. 11.

Szabó had heard Fahidi give a talk in Berlin, and she had read Fahidi’s memoir, The Soul of Things. She wrote to Fahidi about wanting to make a performance about her, with her it in. The almost-90-year-old Hungarian Holocaust survivor responded positively: “Every person should possess some form of healthy exhibitionism,” she says in the film. “I have more than is needed, so I don’t have any excuses.”

Cuhorka reminds Szabó of Fahidi. From this resemblance came the concept of a duet. At one of the first rehearsals, Fahidi shows Cuhorka what she’s able to do physically. “And, from the outside, it is like seeing an entire life at once,” says Szabó, as she watches them move together.

photo - Réka Szabó — Réka Szabó *(photo by Dusa Gábor)*

The documentary covers the three-month period prior to the October première of what would become Sea Lavender. The work is the collaborative creation of the three women and, while what we are shown of the final result is powerful, it is the process and the bonds formed by the women that have the most impact, and give the film its inspirational quality.

Fahidi is remarkable. She is smart, spirited, well-spoken and endearing. When she talks about her Holocaust experiences, it is as if she is reliving them; her eyes look unfocused, her body appears heavier, her anger remains. She says her family should have left Hungary in 1935. “But my poor father, he couldn’t see beyond his nose,” she says. So proud was he of what he had built, he couldn’t leave it behind and only go with the clothes on his back. “This is the eternal tragedy,” she says, “that you don’t see things for what they are when you see them. Absolute idiocy.”

The film then cuts to a photo of the family – her parents, sister and her – as Fahidi describes the way in which she imagines them being gassed. She talks about a documentary she saw on Zyklon B, how it was first tried on geese. Such factual expositions lay raw the depth of her grief.

Yet, when Szabó asks Fahidi to list some of the things that helped her survive, Fahidi remarks that you have to appreciate and value the fact that you’re alive. “The fact that you exist, in itself, is euphoric,” she says. Hence, the name of the documentary and of the choice of “the flying chair duet” as the final scene of the performance. In discussing the nature of tragedy, Fahidi concludes that it’s no use thinking about it because you always end up in the same sad place. “Meanwhile,” she says, “you live happily.”

Seeing Cuhorka and Fahidi work and perform together is delightful – the two really do bear similarities, and their mutual respect is evident. The closing text of the film notes, “At the age of 93, Éva is still performing regularly. So far, we have staged 77 performances of Sea Lavender in numerous cities, such as Berlin, Budapest and Vienna.” While it is too much to hope that the show will come to North America, it is satisfying to know of the project’s life-changing effect on Fahidi, who, apparently, “can’t imagine being alive and not performing the piece anymore.”

The Euphoria of Being screens Sept. 27, 12:30 p.m., at International Village 8, and Oct. 3, 7 p.m., and Oct. 4, 10 a.m., at Vancity Theatre. For tickets, visit viff.org.

Filming faith on No. 5 Road

Stills from the NFB’s Highway to Heaven: A Mosaic in One Mile. Richmond Jewish Day School is one of the institutions featured in the short film, which screens at this year’s Vancouver International Film Festival.

The National Film Board short Highway to Heaven: A Mosaic in One Mile, written and directed by Sandra Ignagni, is visually striking. For the most part, it lets the images do the talking, communicating more about cultural diversity than words could.

Part of this year’s Vancouver International Film Festival, Highway to Heaven introduces viewers to the multiple faith groups and institutions along a mile-long section of No. 5 Road in Richmond, which includes Richmond Jewish Day School. In the 17-minute documentary, this strip of road – which has been called “Highway to Heaven” – appears both full of colour and action, as well as remote and removed, not just geographically but with chain link fencing and other security measures.

“We share a world grappling with ethnic and racial tensions, religious xenophobia and violence,” writes Ignagni in her director’s notes. “Such realities are not limited to the world’s conflict zones – they are a part of everyday life, even in the most advanced democracies such as Canada. It was in this context that I was drawn to the peculiar landscape of No. 5 Road … where multiple cultural and religious groups share a short stretch of suburban road. I was curious about how groups pitted against each other in so many corners of the world appeared to be living relatively peacefully with one another, and in very close proximity, in an ordinary Canadian suburb.”

In showing the beauty of the area – both in landscape and in cultural acceptance – Ignagni also captures some of the tensions that exist. The camera jumps from a lush orchard to a mansion mid-construction to a for-sale sign in front of what seems to be part of a forest. In one scene, which looks like it was filmed at RJDS, police in full gear – bulletproof vest and holstered weapons – address RJDS and Az-Zahraa Islamic Academy students, introducing themselves so that the kids should feel comfortable going to the police if they have a problem. The police then referee the kids in a game of ball hockey – boys against the boys, girls against the girls – throwing in questions about boundaries and other issues for the kids to consider.

Referring to the police presence on the road, Ignagni writes that it could “be variously interpreted as bridge-building, protection or surveillance. I learned that, for more than one decade, the Richmond Jewish Day School did not have an exterior sign for fear of antisemitic attacks against its schoolchildren. And, in recent years, the secular residential community that surrounds No. 5 Road launched a major campaign opposing the proposed expansion of a Pure Land Buddhist temple, using the pejorative moniker ‘Buddha Disneyland’ to describe the proposed building in local media and public debates. The mere fact that zoning by-laws have ordered these communities – the majority of which play a critical role in new immigrant and refugee resettlement – to the fringe of suburban land is also ripe for reflection.”

The minimal use of narration or interviews in the film was a deliberate choice. To do otherwise, Ignagni notes, “would be an exercise in public relations, reducing complex issues to soundbites and polemics. Instead, I wanted to make a film that would at once capture the remarkable – because it is truly remarkable – diversity on No. 5 Road, as it actually exists, while gesturing to some of the unresolved issues that underlie Canadian multiculturalism. The film is, therefore, constructed as a ‘mosaic’ – defined by writer and activist Terry Williams as ‘a conversation between what is broken.’”

While she doesn’t rely on words to tell this story, sound plays an integral role in the film: calls to prayer, monks chanting, different languages being spoken (and not translated), kids playing, school bells ringing.

“My film invites audiences to sit with what is unknown, different, raw or only partially visible,” says Ignagni. “To me, a mosaic captures perfectly the subtle tensions one finds on No. 5 Road, where custom and ritual, language and cultural diversity are practised under surveillance cameras and behind locked doors and gates. In making this film, I am asking audiences to look with open eyes and hearts – with a spirit of curiosity – at themselves and their neighbours, and simply reflect on multiculturalism as an unfinished project in need of attention in Canada and around the world.”

In addition to RJDS and Az-Zahraa, the list of participating neighbours includes the Evangelical Formosan Church of Greater Vancouver, India Cultural Centre of Canada/Gurdwara Nanak Niwas, Kingswood Pub, Lingyen Mountain Temple, Mylora Executive Golf Course, Royal Canadian Mounted Police (Richmond detachment), Thrangu Tibetan Buddhist Monastery, Trinity Pacific Church, and Vedic Centre.

At VIFF, Ignagni will participate in one of a series of panel discussions presented by Storyhive on Totally Indie Day, Sept. 28, at Vancity Theatre. She will be on the hour-long panel called Not Short on Talent: The Rise of the Short Form Documentary, which starts at 3:45 p.m. For the full film festival lineup, including, eventually, the not-yet-listed screening time of Highway to Heaven – which was an Official Selection at this year’s Toronto International Film Festival – visit viff.org.

Films portray hardships

Mélanie Thierry delivers a strong performance as Marguerite Duras in Memoir of War. (photo from VIFF)

The Vancouver International Film Festival starts next week. Among the myriad offerings are many films that might be of particular interest to the Jewish community. Here, we review four: In My Room, Memoir of War, The Reports on Sarah and Saleem and Working Woman.

Not to be confused with In My Room (Germany), about a man who wakes up one day to find that everyone else in the world has apparently disappeared, which is also playing at VIFF, In My Room (Israel) introduces viewers to six teens who are, in my view – and likely that of anyone over 40 – way too eager to share on social media. In an effort to become marginally famous, perhaps, or, at best, to find or give support to others, they expose their insecurities, their challenges and changes, and more. Both compelling and hard to watch at times, one thing the documentary makes very clear – growing up these days isn’t easy.

In My Room is part of VIFF’s Impact stream, nine films that the festival considers “uncompromising” and “insightful discussions that spark action and change the way we see the world.” Among the awards being offered in this category is the VIFF Impact Award, a $5,000 prize presented by Leonard Schein to one of the stream’s documentaries. In My Room certainly shines an uncompromising light on the personal information that is being shared on the internet by kids, the publicizing of which may come back to haunt them.

While a large part of me cringes at the teens’ apparent lack of boundaries or concern for their safety, they are also incredibly brave (or maybe just incredibly ignorant of the possible consequences). I hope that only a small percentage of young people are going through what they are, which ranges from heartbreak over an ended relationship, to pregnancy to not being comfortable in the gender they were born, to an eating disorder.

In My Room is in English and Hebrew (with English subtitles). It is rated PG for coarse and sexual language, and screens Sept. 29 and Oct. 1.

* * *

Memoir of War (France/Belgium) sees its Canadian première at VIFF. A little on the slow side pacing-wise, it is a seemingly realistic portrayal of what it might have been like living in Paris during its occupation by the Nazis. It is based on Marguerite Duras’s wartime memoir La Douleur (Pain).

The film takes place in 1944. Duras’s husband, Robert, part of the resistance, has been captured by the Nazis and she is so desperate to find out what has happened to him, and to possibly free him, that she dangles the hope of a relationship as bait to get information from a man named Rabier, an open Gestapo collaborator. Rabier not only desires Duras, but, even more, entry into her literary world.

When the Allies’ impending victory becomes apparent, Rabier flees. As liberation takes hold and survivors begin to return, but not Richard, Duras becomes ill, feverish, and reality and dreams blur.

The acting is superb, in particular Mélanie Thierry as Duras, and director Emmanuel Finkiel and cinematographer Alexis Kavyrchine deftly capture her moments of fear, exhaustion and confusion symbolically in a powerful use of imagery and visual effects, which dialogue alone could not have communicated.

Memoir of War is in French with English subtitles. It screens Oct. 6 and 8.

* * *

Though inspired by true events, The Reports on Sarah and Saleem is a little hard to believe. Not the reaction of a husband to his wife’s infidelity. Not the fact that an Israeli or a Palestinian would have an affair with the supposed enemy. But that a nice, educated and industrious woman would risk her marriage and business to be with such a grumpy, pushy and uninspiring man.

Sarah, an Israeli wife, mother and café owner, is having an affair with married, soon-to-be-a-father Saleem, a Palestinian deliveryman for a bakery, and then for his relative’s unsavoury friends. The appeal of great sex is understandable but the scenes in the back of the delivery van don’t succeed in making it seem life-riskingly great.

Despite the cognitive dissonance, the pace and tensions build up, and the second half of the film, which features less driving around and some gun-toting drama, is quite engaging. When things go south, will Sarah tell the truth, and risk losing everything she holds dear, or stay quiet, and let her lover go to prison for a crime he didn’t commit?

The Reports on Sarah and Saleem is in Arabic, Hebrew and English, with English subtitles. It screens Oct. 7 and 11.

* * *

photo - In Working Woman, it initially seems that Benny (Menashe Noy) genuinely wants to help Orna (Liron Ben Shlush) succeed — In Working Woman, it initially seems that Benny (Menashe Noy) genuinely wants to help Orna (Liron Ben Shlush) succeed. *(photo from VIFF)*

I can’t even look at the stills of actor Menashe Noy, who plays Benny in Working Woman, without feeling disgusted, so well did he play the lecherous boss of Orna (Liron Ben Shlush), a smart, married, mother-of-three, who Benny hires as his assistant.

At first, Benny is the good guy, the man who sees great potential in the inexperienced Orna. Her former commander in the army, he hires her at his development firm, and Orna excels as a salesperson. This is part of what attracts Benny to her – her intelligence and natural ability. But he can’t control his desire and he tries to take what he wants. Orna must figure out how to extricate herself from the untenable situation without ruining her career opportunities.

For some reason, I was expecting a dramatic thriller, where Orna exacts some horrible but deserving punishment on her harasser, but Working Woman is less dramatic than that. Orna uses her brains to get what she needs to move on, both workwise and psychologically. While it would have been refreshing if the character of Orna’s husband had been written as one more sympathetic to her plight, the film is probably more realistic as it is.

Working Woman screens Oct. 8 and 10.

* * *

Some of the other films that are of special interest to the Jewish community include The Oslo Diaries, presented by the Israeli Consulate General, Toronto and Western Canada, with the Jewish Independent as media partner, which screens Sept. 28 and 29, and Oct. 12 (jewishindependent.ca/oslo-diaries-peace-possible); Animal Behaviour Oct. 1 and 8 (jewishindependent.ca/animated-therapy-session); and The Washing Society Oct. 4 and 6 (jewishindependent.ca/bringing-the-invisible-to-light). For the full VIFF schedule, visit viff.org.

Oslo Diaries: peace possible

Left to right: Yitzhak Rabin, Yasser Arafat and Shimon Peres after the three received the Nobel Peace Prize in Oslo in 1994. (photo by Saar Yaacov via VIFF)

It’s almost painful to be reminded of how close Israelis and Palestinians were to achieving peace 25 years ago with the Oslo Accords. Yet, Mor Loushy, co-director of The Oslo Diaries with partner Daniel Sivan, hopes that the documentary inspires audiences to believe that peace is possible. After all, the impossible almost happened in the 1990s, so why not in the future?

The Oslo Diaries screens as part of the Vancouver International Film Festival, which runs Sept. 27-Oct. 12. The film is based on the personal diaries of the Israeli and Palestinian negotiators in the initially secret peace talks that unofficially began in 1992 in Oslo, Norway, after the late-1991 Madrid Conference – at that time, it was illegal for the two sides to communicate. Those meetings, which eventually became public and official, led to the signing of the Oslo Accords in Washington, D.C., in 1993.

The narrative of The Oslo Diaries comprises archival footage, reenactments and interviews, including the last interview former prime minister and president of Israel, Shimon Peres – who was foreign minister during Oslo and a signatory of the accords – gave in his life. It takes viewers through an abridged version of the negotiations and offers insight into the leadership and compromise that was needed to reach an agreement.

That leadership and the prospects for peace took a literally fatal blow when Israeli prime minister Yitzhak Rabin was assassinated on Nov. 4, 1995. Binyamin Netanyahu, who, the documentary shows, was fierce in his opposition to the peace accords – passionately addressing rallies at which supporters held signs calling for Rabin’s death – was elected prime minister in 1996. The documentary ends with the start of his victory speech: “Dear supporters, friends, the state of Israel is embarking on a new path today.”

The Oslo Diaries is the third film Loushy and Sivan have worked on together; Censored Voices and Israel Ltd. being the other two. The couple is based in Santa Monica, Calif., for a year, after which they and their two children, ages 3 and 6, will return to Tel Aviv. Loushy was born and raised in Tel Aviv and Sivan, born in Haifa, moved to Tel Aviv when he was 18. The Jewish Independent spoke to Loushy by phone recently, in advance of her arrival in Vancouver to participate in VIFF.

While The Oslo Diaries does an admirable job of attempting to present the material without commentary, the filmmakers’ political perspective does come through, in particular with Netanyahu being depicted as the bad guy, so to speak.

“First of all, we never hide our opinion,” said Loushy. “We’re from the left-wing, or part of it. We stand behind our views and, if someone from the right-wing would have made that specific film, it would have been a completely different one. But, what ‘film’ is about, I don’t think that there is an objective film. Every cut that I make in the film, it’s a decision. But, I think that it’s really more important for us to keep it balanced, and we fought a lot about it, we had a lot of discussions about it.”

Given the reactions she has received, Loushy said, “I think that this film is completely not right- and left-wing – this is a film about peace. And I do feel, from the screenings around the world, that it’s past this boundary of camps, on the one hand. On the other hand, in Israel, the situation is difficult: we are divided, there are camps … and our government is the most right-wing government that we ever knew. Every day, there is a new anti-democratic law that passes, and it’s frightening.”

About making the documentary, she said, “We’ve hit such a rock bottom that someone needs to stop for a moment, and it’s part of my duty as a civilian and as a filmmaker to say, OK, let’s talk…. We’ve forgotten about Oslo, and most of the people don’t even know the story behind the code name ‘Oslo.’ Let’s talk for a moment, let’s really see what happened there and what really was there – not from the news or from secondary sources, but from the first sources, the people that were there. Listen for a moment. What exactly happened there? What went wrong?”

She said people have forgotten about the negotiations and that reminding people about them will help. “It gives hope for the future,” she said. “We were that close, we can do it again, it’s not impossible. You just have to stop for a moment and think, what kind of future do we want to leave our children? Do we want the same, as in the present, a future of wars … so many people that are being killed every day, that’s what we want for ourselves? Or do we need a reminder for a second of the place we could have gone to, for the places we can get to? We just need a strong leader that’s going to take us there. And I think that this film does an incredible job of putting this discourse again on the table because, in the past three or four rounds of elections, the word ‘peace’ … [and the prospect of] ‘negotiation’ is no longer on the table, and this is such a crazy thing.”

When asked how much blame she attributes to Netanyahu for the breakdown of the peace process, Loushy said, “It’s a very complex answer because it’s not one answer. I think that he had a lot to do with the peace breakdown but he was not the only one. The people voted for him and, when people voted for him, they knew what they were voting for – it was obvious he was not going to continue with the peace process. So, I think it was the people and I think that, yes, he had an essential part, saying, ‘I believe in the holy grail,’ [in Greater Israel]. This is his belief, and I think he succeeded in that,” she said, citing figures indicating that the number of settlers has quadrupled since 1993.

Loushy said Netanyahu has claimed that “the West Bank is just a part of Israel, and [he] wants more and more settlements, [so] that also the left-wing people right now are saying, OK, how can we resolve it? That there is an unresolved situation because of the settlers.”

Both fanaticism and fear are contributing to the situation, she said, “although I do believe that most of the people want peace, believe in peace, [and] are just too scared to give it a chance.

“And that’s where this film comes in, saying, listen: first of all, the whole Palestinian leadership was interviewed for this film. I was a guest in Ramallah in all of the high places in the Palestinian leadership – there is a partner. He [Palestinian Prime Minister Mahmoud Abbas (Abu Mazen), who was also one of the signatories of the Oslo Accords, for the Palestinian Liberation Organization] wants to talk to us. He wants a solution. I believe it in all of my heart that the Abu Mazen government wants peace.

“So, there is the Palestinian leadership that was interviewed for this film, and I do believe there is a chance, but that people are just too scared and [the film’s purpose is to help people] to remember exactly what happened.”

While the filmmakers interviewed several Israelis who were involved, they could not get access to Netanyahu. “We wanted to [interview him],” said Loushy, “but Netanyahu doesn’t give any interviews to the press…. You see Yitzhak Rabin – in all of the archives, Yitzhak Rabin is giving interviews every other day… [Netanyahu] is connecting through Twitter, and that’s it. He doesn’t give interviews to the press.”

The Oslo Diaries premièred at the Jerusalem Film Festival and there have been screenings all over Israel, said Loushy, who noted the diversity of audiences, which have included secular and observant Jews. “This is amazing,” she said, to have people from both sides sitting together in the theatre. “People want the discourse, want to talk about it again. Of course, every screening, [when there’s] someone shouting at me, I know I did my job…. I made somebody think about something he hasn’t thought [about] before.”

The Jewish Independent is VIFF’s media partner for the Vancouver screenings of The Oslo Diaries, which take place Sept. 28 and 29, and Oct. 12. The documentary is a Canadian co-production, co-produced by Ina Fichman (Intuitive Pictures); Radio-Canada is also listed as one of the film’s sponsors. All of the post-production was done in Montreal, said Loushy, “and we loved it.”

For the full VIFF schedule and tickets, visit viff.org.

Animated therapy session

David Fine and Alison Snowden wrote, directed and animated the National Film Board of Canada animated short Animal Therapy. (photo by John Bolton)

They’re baaaack! And with another funny – and thought-provoking – National Film Board of Canada animated short. Jewish community member David Fine and wife Alison Snowden, who co-created the NFB’s Oscar-winning Bob’s Birthday 25 years ago, have returned to the genre with Animal Behaviour.

Animal Behaviour, which screened at the Toronto International Film Festival earlier this week, will be part of the Vancouver International Film Festival’s True North Shorts program, The Curtain Calls, on Oct. 1 and 8. There are further screenings scheduled for other festivals across Canada.

The 14-minute short, produced by Michael Fukushima, executive producer of the NFB’s animation studio, is written, directed and animated by Fine and Snowden, who are currently based in Vancouver. In addition to countless other projects, the pair also created, and contributed in many capacities to, the adult animated series Bob and Margaret, which was based on Bob’s Birthday.

“We had worked in series and missed making a personal film and doing the animation ourselves, directly,” Fine told the Independent about what motivated Snowden and him to make another animated short. “We really thought it would be nice to get back to the type of filmmaking we started our career with and our producer, Michael, had suggested that he would be keen to see any ideas from us and we happened to have one, so we thought, why not have a go. It’s very different to make a personal film like this than a series.”

The couple humorously tackled some of the issues of being middle age in Bob’s Birthday. In Animal Behaviour, they explore – also with much humour – some of the pros and cons of following our natural instincts versus doing what is socially acceptable. They do so using the vehicle of a weekly group therapy session led by Dr. Leonard Clement, a Labrador retriever.

Lorraine, the leech, has attachment issues and experiences panic attacks; Todd, the pig, has an eating disorder and suffers from insecurity; Cheryl, the mantis, hasn’t had a lasting relationship, and the fact that she has 1,000 kids is the lesser of her two main problems; Linda, the Tabby cat, has obsessive compulsive disorder and doesn’t ever feel clean enough, despite constantly licking herself; and Jeffrey, the blue jay, has some serious guilt issues as a result of something he did when he was a very young bird. The members of the group seem to know one another well and there is a rhythm to their session. Then walks in Victor, the ape, with his anger issues, who believes that everyone else is an idiot and that people in therapy are navel-gazers who just need to get on with their lives.

photo - In Animal Therapy, Victor aggressively takes issue with Dr. Clement’s approach to therapy — In Animal Therapy, Victor aggressively takes issue with Dr. Clement’s approach to therapy. *(photo from NFB)*

“The notion of going to therapy to change seems like a tall order, so we thought it would be fun to look at therapy and have a character who comes in and questions its validity,” explains Fine in an NFB interview online. “At the same time, we’re careful not to go for the low-hanging fruit or make fun of the process. We don’t want to answer the question (‘Is therapy valid?’), we want to pose the question and start the discussion.”

“It was quite a difficult script to write,” says Snowden in the NFB interview. “We thought it would be easy, because it’s in one room, there’s one conversation, but there are so many possibilities with all the animals, and if we did it wrong it would get boring.

“At first, there were a lot of characters, but you couldn’t get attached to any of them, so we honed it down. Really, it’s about the ape and Dr. Clement – that’s the showdown. Then they all came together. The others are in the room, they’re observers, and they’re there for comedy. But the key characters are those two and their drama.”

“From idea to final film was probably about five years,” Fine told the Independent, “but there was a development period, which was sporadic and took time to get to the green light. Once in production, it took about 2.5 years to make, in terms of pure working time.”

About working in animation, Fine said, “We like controlling every frame and effectively being both directors and actors, because we pose and make the characters act. We also love working with voice actors and then being able to edit the track in a way you can’t really do in live action. It’s really about all the nuance and control, which is so much fun.”

The creative process starts with the writing, he said, “with the idea and the script,” which they “work to refine…. After that, the voice record was key. We interviewed about 300 voices to cast this group. All the actors are Vancouver-based, which we are very proud of.”

Among the credits, thanks are given to the animation programs at Capilano and Emily Carr universities, and the film is dedicated “to the wonderful doctors, nurses and staff at Vancouver General Hospital.”

“During the production, near the end, Alison was struck with a very sudden, serious health crisis and was in intensive care and recovery for five months,” explained Fine. “VGH saved her life, so, when we were finally able to finish the film together, it was very important to us to make that dedication to show our appreciation.”

For tickets to The Curtain Calls and the full film festival schedule, visit viff.org.

Bringing the invisible to light

Actor Ching Valdes-Aran in a scene from The Washing Society. (photo from The Washing Society)

Faced with the challenge of making a documentary for which the voices of undocumented immigrants were crucial, filmmakers Lynne Sachs and Lizzie Olesker had to push the boundaries of convention. The result is The Washing Society, which will see its Canadian première at the Vancouver International Film Festival, as part of the festival’s Impact programming.

“For this year’s Impact stream, we decided to foreground films that represent prominent themes found in the festival at large – themes that are extremely topical at this historical moment,” said Alan Franey, director of international programming at VIFF, in a release. “Refreshing in their cinematic artistry, insights and lack of platitudes, these films have the power to inspire actual change.”

The Washing Society combines research, interviews, acting, dance, artistic images and other elements to introduce viewers in 45 minutes to some of the laundromats in New York City, which are disappearing, and the people who work in them. Olesker and Sachs, who both live in Brooklyn, will be in Vancouver for the festival and the Independent interviewed them by phone in anticipation of their visit.

The filmmakers are practically neighbours, and they met each other through their daughters, who are about the same age and have the same piano teacher. It was at a piano lesson where they first crossed paths. “Then we saw each other’s work, and really admired what each other were doing,” said Olesker.

The origins of the documentary are in a performance Olesker was commissioned to do in a laundromat, upon which she wanted to expand. Thinking that film would be a good element to add to it, she contacted Sachs.

“We had a series of conversations, which led me to unexpected places in how to think about laundry and women doing laundry, and so it became a deeper, more fruitful collaboration,” said Olesker.

Over a span of about two years, the pair researched the topic, then co-created the play Every Fold Matters with the actors performing it, as well as writing their own text. The site-specific performance and film project – which was performed in laundromats and various venues throughout New York from 2015 to 2017 – formed the basis for what has become The Washing Society.

“We’ve been working together now for probably over four years,” said Sachs, “because we spent almost a whole year traipsing all over New York City – mostly Brooklyn and Manhattan – trying to do the convention of documentary practices, ‘Let’s go into laundromats, let’s talk to workers.’ But the issues in New York are that so many of those workers are undocumented, so they’re very hesitant to have a conversation in front of a camera. So, we would have conversations and we would go back and write pieces and create characters based on all of those interviews we did, which we didn’t film. But then, over the course of time, as it shifted from being a live performance with media to a film, we got better at finding people who were willing to speak in front of the camera.”

They did this, in some cases, with the help of an actor or a translator, who then became more involved or involved in other ways. “One of the things both of us are really interested in,” said Sachs, “is breaking down the conventions of roles in the project.”

Both Sachs and Olesker have done cross-disciplinary work before.

“It’s been exciting for me to work in film and also to engage in questions like, What is a documentary? What does it mean to inquire into a subject or have a question and pursue it in different ways? As a creator of film or theatre, you’re always looking for a truth, not necessarily the truth.”

“I’m really interested in how documentary crosses over into fiction, and how fiction informs the documentary aspect,” said Olesker. In this project, she said, “It’s been exciting for me to work in film and also to engage in questions like, What is a documentary? What does it mean to inquire into a subject or have a question and pursue it in different ways? As a creator of film or theatre, you’re always looking for a truth, not necessarily the truth.”

The Washing Society contains a lot of theatre. “That’s an issue that raises questions with audiences in good ways and in challenging ways,” said Olesker, for whom this film is her first foray into documentary-making.

Sachs, however, has made this type of documentary before, mixing lived experience with fiction; for example, Your Day Is My Night, which she brought to the Vancouver International Film Festival in 2013. “Working in this way,” she said, “has started to make me to question all forms of documentary, or even narrative film, because you see a narrative film and it’s really a document of a bunch of people getting together and making a fictional story.”

One passion “that has been very nourishing for both of us in our work is our relationship to history, to the historical document,” said Sachs.

“With this film,” she explained, “when we came across the story of the Atlanta washerwomen, we found it absolutely riveting and astonishing that there was this moment in American history in which a group of 3,000 black women had enough power or wherewithal or vision … to organize and to change their working lives. Any art project that gives you an excuse to research, I think, is pretty exciting.”

The title for the documentary is inspired by what these washerwomen accomplished in 1881. As for more recent history, The Washing Society both exposes the harsh working conditions in laudromats and laments the loss of these neighbourhood establishments.

“I think it’s interesting to explore that contradiction,” said Olesker. “It is grueling, underpaid, under-recognized work. It’s also necessary work – not necessarily in the form that it’s taken, of dropping off your laundry and paying someone to wash and fold it, but someone is always going to have to do the wash, so that sense of broad history and the roles that women have had in doing that work is something that was behind the project, as well.”

“My nostalgia,” said Sachs, “is any space where there is an intersection.… It’s what makes cities great, the idea that there is a space in which there are intersections, and that people who have less and people who have more are in the same space and they’re spending time [together]. And that all has changed so much now. The thing is, though, that the basic infrastructure – of there being a large group of people who are hidden in some way, and they are doing service work for other people, who have much more access or means – isn’t going to change because, even if it [laundry service] becomes an app, like we show at the end of the film, there are still people doing the work, they’re just not as visible.”

One purpose of the film is to make that invisibility visible. But, said Olesker, “What’s interesting about the film to me is that we’re not so much leaving you with something that we think should happen. We’re opening it up as a question and saying, ‘Look inside this.’ We looked inside and now we’re taking you inside, what is this about?”

There is a challenge to making a documentary when the “people who we would want to have in the movie are undocumented, therefore, they don’t want to be documented by us – they want to be documented by the government….”

In the United States, added Sachs, the idea of the document “comes down to a sense of security.” There is a challenge to making a documentary when the “people who we would want to have in the movie are undocumented, therefore, they don’t want to be documented by us – they want to be documented by the government, and so there is this resistance to being in front of our camera until they can find something that legitimizes their status here in another way that will serve them.

“And it actually comes down to the whole project of making art,” said Sachs. “To whose advantage is it? For example, we’re getting to go to Vancouver and we were talking about, Could we manage to bring one of the people from the film? There is a lot of questioning about what access the artwork gives. We’ve tried to bring along the people in the film as much as possible, but we aren’t always able to.

“There’s even a point in the film where we have Chinese and Spanish … sometimes we translated that and sometimes we didn’t, because we wanted to give opportunity for people who are in the audience who had access to those languages to feel that they were in positions of strength over the rest of us. There’s something about subtitling that, if you subtitle everything, you bring it all into the English window, and people stop listening.

“A big part of the film,” she continued, “is to go outside of issues of work and of cleaning in an urban situation, which becomes involved in service … [and to delve into] all the layers of existence or the layers of identity that happen in cities these days, and who listens to whom. We hear Spanish all the time [in the United States], but are we really listening to it or is it something we can just pass by? Same with Chinese.”

Both Olesker and Sachs are Jewish.

“I’m from New York so, growing up, it’s been a part of my life,” said Olesker. “Not in a religious way, but certainly in the culture of my family and my world. And specifically around labour and labour history, union organizing – not that anyone was an organizer in my family, but there was always an awareness of that, so that is part of my identity in terms of the work I’m interested in making.”

Sachs is a member of Kolot Chayeinu. “The rabbi and founder of the congregation – her name is Ellen Lippmann – she’s always been a hero of mine,” said Sachs. “She’s just retired, about a month or so ago, after 25 years running Kolot Chayeinu. It’s a very, very progressive congregation and I worked with her just a couple of years ago on something that I found very moving.”

Lippmann would often ask Sachs to film various activities for the synagogue and, in 2016, when B&H photo and video store, which is run by ultra-Orthodox Jews, was challenged by labour activists for the company’s treatment of its warehouse workers, “a bunch of people from Kolot decided to organize with the workers in front of B&H,” said Sachs. “I was there to videotape it and so were some television stations. And I think that Ellen Lippmann really wanted to say, this is not, to our mind, following an ethical frame of reference that we want to claim as Jewish.”

Olesker pointed out that the B&H walkout was organized by the Laundry Workers Centre. “So, we actually made a little film, which is kind of a postscript to The Washing Society, where they organize this march through east Harlem to a laundromat … where two of the workers who were part of the Laundry Workers Centre went in and presented a list of demands to the owners … to talk about unfair labour practices and long hours and being underpaid and no breaks. We were part of that march and demonstration, which Lynne shot on film and we edited.”

The video epilogue, as well as teasers for The Washing Society, can be found on vimeo.com. For the film festival lineup, visit viff.org. The festival runs Sept. 27-Oct. 12.

A mythical Haida love story

In The Mountain of SGaana, sea hunter Naa-Naa-Simgat is abducted by a killer whale and his lover, Kuuga Kuns, must try to save him. (image from National Film Board of Canada)

One of the highlights at this year’s Vancouver International Film Festival will be the animated short The Mountain of SGaana, presented by the National Film Board of Canada.

In The Mountain of SGaana, Haida filmmaker Christopher Auchter tells the tale of two lovers, sea hunter Naa-Naa-Simgat and Kuuga Kuns. When Naa-Naa-Simgat is abducted by a killer whale (SGanna, in Haida), Kuuga Kuns must negotiate a supernatural undersea world in order to save him. If she doesn’t succeed, they will both become part of the spirit world forever.

The film starts in the present-day, with a thoroughly modern fisherman, Skipper, ignoring all that is around him; his focus being solely on his cellphone, until a small mouse catches his attention and, literally, knits the supernatural tale. Auchter notes in an interview on the NFB website that SGaana also means “supernatural” in the Haida language.

“The Haida are an indigenous people whose island territories lie off the West Coast of Canada and in the southern regions of Alaska,” explains Auchter in the interview. “The modern name for the archipelago is Haida Gwaii, which best translates to “people’s island.” There was a time when the islands were called Xaadlaa gwaayee, which means ‘coming out of concealment,’ appropriately named for its location in the world’s largest remaining temperate rainforest.

“Haida Gwaii was formerly named the Queen Charlotte Islands, after the ship of a British explorer who landed there in 1787. The lands of the Haida nation were re-named in 2009.”

Auchter first read the story told in The Mountain of SGaana years ago in an anthology. In subsequent research, he encountered various versions of the tale, but all contained the same fundamental elements.

In addition to directing the 10-minute short, Auchter co-wrote the film with Annie Reid and the film’s vivid and magical animation was created by Auchter, Tara Barker, Marco Li and Sitji Chou. Jewish community member Michael Mann is listed as compositor, VFX and after-effects animator.

“Chris Auchter designed and created this beautiful world of The Mountain of SGaana, which had this beautiful Haida iconography and told a really wonderful story,” Mann said in a phone interview with the NFB. “What I did is, I took this 2-D animation and basically added lighting, camera moves and visual effects. Say, I get a flat image of water, I make it feel more watery and rippley.”

Mann also colour-graded the film. He explained that certain parts of it needed to look aged, as the film contrasts an older world with a more modern one. He said, “My reading of the story is, it’s a modern-day character [Skipper] who’s lost connection with his stories…. For a long time, they’re very separate and by the end they connect.”

And Mann also had to unite the characters that inhabit the different worlds. “One thing that’s really fun,” he said, “is playing with sunlight and darkness and rain. And all these mythical characters, how do you make them feel they’re all in the same world?”

He said, “I think of myself as a visual sandwich maker sometimes because, basically, someone gives me one layer of the sandwich and then I add all those other layers up to it so that it looks like it’s all one meal, like it’s all one world.”

Mann mostly worked on The Mountain of SGaana remotely from his studio on Salt Spring Island, but came to the NFB offices in Vancouver at the end for an intense 36-hour session with Auchter to finalize all the film’s effects.

Mann’s work as a visual storyteller – using animation, illustration and graphic design – has been featured in the opening ceremonies of the 2010 Winter Olympics in Vancouver, on Nickelodeon, on PBS, in advertising campaigns, in documentaries, in video games, at Ontario’s Stratford Festival, the list goes on.

“Whether working on documentaries, commercial projects, government initiatives or collaborations with other artists,” reads his bio, Mann “loves using creativity to translate cultural concepts to new audiences.”

And The Mountain of SGaana certainly communicates, if only in a small way, something about Haida culture.

“I used Haida art to help frame the action and highlight key moments in the story, and to give those important moments an exclamation mark,” explains Auchter in the online interview. “I also use the Haida art as symbolism: at the beginning of the film, the character of Skipper is surrounded by multiple frames featuring various scenes from his environment. He ignores what’s going on around him, and doesn’t engage with his world. These scenes that surround Skipper are framed with black lines. This works in contrast with the other more complex multi-panel Haida formline shots we see throughout the course of the film. Skipper doesn’t get this more complex visual treatment until later in the story when he actively begins to engage with the world around him. His biggest moment comes when he throws the rope to Kuuga Kuns and Naa-Naa-Simgat and pulls them in. This symbolizes that he is pulling his culture closer to him.”

The Mountain of SGaana won the Young Audiences 6-12 Official Competition at this year’s Ottawa International Animation Festival and was an official selection for ImagineNATIVE 2017 and the Vancouver International Film Festival. It screens at VIFF on Oct. 5, 9:15 p.m., and Oct. 12, 3:15 p.m., at International Village 8, as part of the Strangers in Strange Lands shorts program. For tickets and the full festival lineup, visit viff.org. The festival runs Sept. 28-Oct. 13.

פסטיבל הסרטים שיפתח השבוע

הסרט ‘מעבר להרים והגבעות‘ מספר על איש צבא שהשתחרר לאחר עשרים ושבע שנים של שירות, וחוזר לביתו ומשפחתו שממנה היה רחוק כל אותן שנים. (צילום: מפסטיבל הסרטים הבינלאומי של ונקובר)

ארבעה סרטים ישראלים משתתפים בפסטיבל הסרטים הבינלאומי של ונקובר שיפתח השבוע

שוב יצוג מכובד לקונלוע הישראלי בפסטיבל הסרטים הבינלאומי של ונקובר, שנחשב לאחד מאירועי הקולנוע החשובים ביותר של צפון אמריקה. ארבעה סרטים של יוצרים ישראלים ישתתפו בפסטיבל הסרטים הבינלאומי של ונקובר, השלושים וחמישה בספר, שיפתח השבוע.

הסרט הראשון הוא ‘בין הגדרות’ (באורך 85 דקות) של הבמאי אבי מוגרבי, בשיתוף פעולה עם הבמאי חן אלון. מדובר בקופרודוקציה ישראלית-צרפתית. הסרט הדוקומנטרי מתעד סדנת תיאטרון של מבקשי מקלט בישראל שהגיעו מאריתריאה וסודן. הזרים כלואים במתקן חולות. הסרט בוחן את מעמדם הקשה של מבקשי המקלט בישראל. וכן דן בסוגיות הכואבות: מדוע הם החליטו לעזוב את מולדתם, אי הסדרת מעמדם כפליטים בישראל וכן יחסי הגולמין והקשרים בין הישראלים עצמם לפליטים. בסרט משולבות טכניקות יוצאות דופן ששייכות לעולם התיאטרון. הסרט יוקרן פעמיים בפסטיבל: ביום שלישי (ה-30 בחודש) באחת אחר הצהריים וכן ביום ראשון (ה-2 באוקטובר) ב-6.30 בערב.

הסרט השני הוא ‘מעבר להרים והגבעות’ (באורך 90 דקות) של הבמאי ערן קולירין, עם המפיק אילון רצ’קובסקי. מדובר בקופרודוקציה ישראלית-גרמנית. הסרט שמתרחש בירושלים, מספר על איש צבא שהשתחרר לאחר עשרים ושבע שנים של שירות, וחוזר לביתו ומשפחתו שממנה היה רחוק כל אותן שנים. הוא מגלה שמאוד קשה לו להסתגל בחזרה לחיים בישראל (שמחוץ לצבא). איש הצבא לשעבר מצטרף לחברה שעוסקת בשיווק ערכות לדיאטה, דבר שמסבך מאוד את היחסים עם משפחתו. כך הוא מגלה עד כמה הוא עצמו רחוק מהחיים מודרניים שנעים כיום סביב חומריות וכסף. הסרט יוקרן פעמיים בפסטיבל: ביום חמישי (ה-6 באוקטובר) בשעה 10:45 בבוקר וכן ביום ראשון (ה-9 באוקטובר) בשעה 9.15 בערב.

הסרט השלישי הוא ‘ג’אנקשן 48’ (באורך 97 דקות) של הבמאי השנוי במחלוקת אודי אלוני. מדובר בקופרודוקציה ישראלית-גרמנית-אמריקנית. הסרט עוסק בשני צעירים אמנים ערביים שגדלים בגטו הפלסטיני של לוד, העיר הענייה ורבת הפשע שידועה כאחד ממרכזי הסחר בסמים הגדולים שיש בישראל. קשר אהבה העמוק ביניהם והמוסיקה שהם יוצרים, משמשים ככלי נשק להילחם בדיכוי שמפעילה החברה הישראלית מצד אחד, ובלחצים שמפעילה החברה הערבית השמרנית מהצד האחר. סרט יוצא דופן זה מתאר את הדור החדש של הערבים בישראל ומחוצה לה, שמחפש חיים נורמליים ומודרניים באמצעות אהבה ומוסיקה. הסרט יוקרן פעמיים בפסטיבל: ביום ראשון (ה-9 באוקטובר) בשעה 9.30 בערב וכן ביום שלישי (ה-11 באוקטובר) בשעה 11.30 בבוקר.

הסרט הרביעי הוא ‘ויטה אקטיבה’ (באורך 125 דקות) של הבמאי ערן אושפיז. מדובר בקופרודוקציה ישראלית-קנדית. הסרט הדוקומנטרי הוא ביוגרפיה אינטלקטואלית אישית של הפילוסופית היהודייה ילידת גרמניה, חנה ארנדט. הפילוסופית הגרמניה ידועה לאור המושג שטבעה “הבנלאיות של הרוע”, כאשר אפיינה את הרוע הנאצי באמצעות דמותו של הצורר אדולף אייכמן. הסרט עוקב אחר חייה של ארנדט והקשר עם הפילוסופיה שלה. משלובים בו חומרי ארכיון נדירים בהם קטעים של משפט אייכמן שלא הושמעו עד כה. מדהים עד כמה האמירות החשובות שלה שלה מתאימות גם למציאות חיינו היום. הסרט יוקרן פעמיים בפסטיבל: ביום שבת (ה-1 באוקטובר) בשעה אחת בצהריים וכן ביום רביעי (ה-5 באוקטובר) בשעה 9.15 בערב.

פסטיבל הסרטים הבינלאומי של ונקובר יפתח ביום חמישי השבוע (ה-29 בחודש), ויימשך במשך כשישה עשר ימים עד יום שישי (ה-14 באוקטובר). הסרטים יוקרנו בשישה בתי קולנוע ואולמות תיאטרון שונים ברחבי ונקובר. הפסטיבל יתמקד בנושאים יוצאי דופן רבים ושונים בהם: סרטים מהודו, איראן, אפריקה, המזרח התיכון, סיפורים איסלמיים וזכויות האזרח.