Jonathan Infeld

Accessibility seems improved

(image from flickr / Province of British Columbia)

Last November, the American advocacy organization Respect Ability announced some good news. New research it had conducted in 2021 suggested that disability awareness and inclusion was improving in Jewish communities across North America and Israel. According to its most recent survey, more synagogues, Jewish community centres, schools and private institutions are designing programs that consider the needs of people with disabilities. And more individuals are able to find Jewish organizations that support individuals with invisible disabilities like autism and attention-deficit/hyperactivity disorders.

Respect Ability’s goal for the survey was to determine the health of disability rights in diverse Jewish communities, particularly in countries where there were laws against employment and housing discrimination. Its last survey had been in 2018, and researchers wanted to know whether accessibility and acceptance had improved in the past three years.

There were just over 2,000 respondents in total, primarily from Canada, the United States and Israel. The overall message was that inclusion and accommodation was expanding. Accessibility for wheelchairs and improved opportunities for individuals with sight or hearing challenges were on the rise, as were outreach efforts for individuals with disabilities in general.

What is more, the number of faith organizations hiring rabbis and staff who had disabilities and, therefore, understood firsthand the challenges of a physical or cognitive disability, had increased by more than 73%. More than half (57%) of the survey-takers also said that the organizations had made public commitments to support diversity.

But the survey also identified a key obstacle: many community leaders wanted to help expand opportunities for inclusion, but “didn’t know how.” Roughly one-fifth of all respondents said that expanding opportunities in their faith communities was limited by leaders’ lack of knowledge or experience in making settings more accessible. This meant, in some cases, that members with invisible disabilities like autism or ADHD didn’t have access to resources or were turned away from programs and activities.

Most of the responses to the survey came from Respect Ability’s home base: U.S. states like California and New York, where laws and advocacy initiatives are different from those in Canada. Only about 7% of the responses came from Canada, where disability rights are protected by the federal Charter of Rights and Freedoms. The survey also did not reveal how much, or if any, of the Canadian data came from the Vancouver area. So, are the survey’s findings reflective of diversity inclusion here?

The last three years have been challenging for many, but particularly for organizations that rely on in-person community participation. The 2020 shutdown of schools, synagogues and community centres due to COVID forced many organizations in the Vancouver area to suspend programs that offered disability-inclusive services. Still, the Jewish Independent found that a number of organizations were able to develop creative ways to maintain their inclusive classes and programs.

Trying to inspire inclusion

In 2018, the Jewish Federation of Greater Vancouver launched its Inspiring Inclusion grant program to assist community organizations in designing or improving inclusive programs. The grant competition was created as part of its 2020 Strategic Priorities, and it offered up to $2,500 to organizations that developed a new program or idea that would expand disability inclusion.

Four one-year grants, which were awarded in 2020, went to Vancouver and Richmond applicants. Each offered a unique way for engagement, ranging from new educational strategies that catered to individual learning approaches to special equipment that helped expand creative participation in the classroom.

The Jewish Community Centre of Greater Vancouver’s Family Yoga Fundamentals program was designed to appeal to a variety of abilities and offered options for in-person family participation. It later gave rise to a virtual format that attendees could link up with from home. According to the JCC’s adult programs coordinator, Lisa Cohen Quay, Family Yoga Fundamentals integrates adaptable exercises that are non-stigmatizing and fit a variety of abilities. Quay said the program has also been shown to help with pandemic stress and loneliness.

Richmond Jewish Day School turned to music as a way to inspire inclusion. According to principal Sabrina Bhojani, the grant provided funding for specially adapted Orff percussion instruments, or xylophones that could be used by students with special needs. “Music education is an integral component of both our B.C. and Hebrew curriculum at RJDS,” Bhojani said. “Weaving music into [the] curriculum is a meaningful way to help our students develop their Jewish identity and better understand their culture.”

Congregation Beth Tikvah used the funding to help develop Kavod. According to Rabbi Susan Tendler, the program aims to ensure that the synagogue’s services and activities are open to everyone, “regardless of personal physical, financial, or accessibility limitations.” Kavod’s development is ongoing.

Congregation Beth Israel received a grant to create new Hebrew school programming. Beth Israel’s director of youth engagement, Rabbi David Bluman, said the funding helped make the Hebrew reading program more inclusive to children with learning challenges. “We always strive to be [as inclusive] as we can,” he said, adding that many of Beth Israel’s youth programs are adaptable to students’ abilities, such as the use of “shadow” companions who function as a “big brother or big sister” for a child during activities and lessons. The shadow program can be used for age levels. “We want our teens to be as independent as possible,” Bluman said.

B’nai mitzvah programs

Both Beth Israel and Temple Sholom tailor their b’nai mitzvah programs to meet the specific abilities of the child. Temple Sholom School’s principal, Jen Jaffe, said about 10% of the student body have varying needs.

“All b’nai mitzvah-aged children are given the opportunity to have a b’nai mitzvah, and the clergy works with each family to make sure expectations and goals are feasible and met. Each child is given the chance to shine regardless of any disabilities,” Jaffe said. The school also trains madrachim, or helper students, to support students with invisible disabilities.

Beth Israel is also known for its inclusive b’nai mitzvah program, which is led by ba’allat tefilla Debby Fenson. She said the program is designed to ensure that a child, irrespective of ability, can participate in the service: “I think that the expectation is that every child should be called up to [the bimah]. It’s not about how well they read the Torah, it’s about welcoming them into the community.”

Fenson said the community has celebrated more than one b’nai mitzvah in which a child’s medical challenges needed to be considered. In one case, the child, who was nonverbal, was aided by his mother in saying the Shema. “There was clear understanding on his part,” Fenson said. “His mother helped him in forming the words and saying along with him. He was welcomed into the community.”

Leadership by inclusion

Respect Ability’s survey of North American and Israeli Jewish communities highlighted two factors that are often important to creating inclusiveness: the top-down commitment to diversity and a leader’s personal experience. All of the above synagogues, schools and community services – as well as others – benefit from clear initiatives that attract families with accessibility needs and see inclusion as an expanding mission. In some cases, they also benefit from leadership that is open about their own health challenges as well.

Beth Israel Rabbi Jonathan Infeld said he is aware that his willingness to talk openly about his own challenges can help create a supportive environment for others. Infeld was born with a congenital heart defect.

“Unfortunately, I have firsthand experience with health issues that I am happy to share with people about, certainly because I want to be transparent about who I am as a human being…. I would hope, had I been born with a whole heart and not a hole in it, that I would still have a whole heart,” he said, noting that when we’re forced to reflect on our own abilities and limitations, it can inspire empathy for others faced with similar challenges.

One area that was not addressed in the survey was accessible housing, which helps expand disability inclusion. Tikva Housing Society’s very first housing project in 2008 contained accessible units. The organization’s third inclusive property, Dogwood Gardens, opens this year in the West End. This will be the subject of a future story in the Jewish Independent.

Jan Lee is an award-winning editorial writer whose articles and op-eds have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

Lessons from the pandemic

Zoom presentations became a regular affair at Beth Israel during the pandemic. Inset: JFS director of programs and community partnerships Cindy McMillan provides an overview of the new Jewish Food Bank. (screenshot from BI & JFS)

As Vancouver-area synagogues cautiously edge their way toward reinstituting in-person religious services, many rabbis are doing a rethink about the impact that the past 17 months of closure has had on their congregations.

Finding a way to maintain a community connection for thousands of Jewish families became an imperative for all of the synagogues early on in the pandemic. Not surprisingly, for many, the answer became cutting-edge technology. But careful brainstorming and halachic deliberations remained at the heart of how each congregation addressed these urgent needs.

“We immediately realized that services per se were not going to work over electronic medium,” Congregation Schara Tzedeck’s Rabbi Andrew Rosenblatt told the Independent.

He said Orthodox rabbis across the world were already discussing halachah (Jewish law) in light of the pandemic when the province of British Columbia announced the shutdown in March of last year. “We realized that we weren’t going to offer any services,” he said. “We can’t have a minyan online.”

But that didn’t mean they couldn’t offer support. Schara Tzedeck’s answer to that need was only one of many innovative approaches that would come up. For example, to help congregants who had lost family members, the Orthodox shul devised a new ritual, as the reciting of the Mourner’s Kaddish requires a minyan (10 men or 10 men and women, depending on the level of orthodoxy, gathered together in one physical location).

“What we did is immediately [start a Zoom] study session in lieu of Kaddish. [The Mourner’s] Kaddish is based on this idea of doing a mitzvah act, which is meritorious for the sake of your loved one, so we substituted the study of Torah for the saying of Kaddish,” he explained.

For many other communities, such as the Conservative synagogue Congregation Beth Israel, the deliberations over how to apply halachah in unique moments such as these were just as intense. For these instances, said BI’s Rabbi Jonathan Infeld, rabbis saw another imperative.

“This is what is called she’at had’chak, or a time of pressure,” Infeld said. “It’s a special time, it’s a unique time, and so we adapted to the time period.”

The concept allows a reliance on less authoritative opinions in urgent situations. So, for example, with respect to reciting the Mourner’s Kaddish, Infeld said, “We felt that, especially in this time period, people would need that emotional connection, or would need that emotional comfort of saying Mourner’s Kaddish when they were in mourning, and so we have not considered this [internet gathering to be] a minyan, except for Mourner’s Kaddish,” Infeld said. He noted that the Committee on Jewish Law and Standards of the Rabbinical Assembly, which reviews halachic decisions for the Conservative movement, has adopted the same position.

Rabbi Shlomo Gabay, who leads the Orthodox Sephardi synagogue Congregation Beth Hamidrash, said that although his congregation would not hold Mourner’s Kaddish online, venues like Zoom played a vital role in allowing the congregation to meet during shivah, the first seven days of mourning. Like a traditional shivah, which takes place in the mourner’s home, often with a small number of visitors, an online shivah gave community members a chance to attend and extend support as well.

“That was actually an especially meaningful [opportunity],” Gabay said. “The mourners, one after another, told me that, first of all, you don’t often get the opportunity to have so many people in the room, all together, listening.”

For members of the Bayit Orthodox congregation in Richmond, an online shivah meant family on the other side of the country could attend as well. “What was most interesting, of course, was the people from all across the world,” remarked Rabbi Levi Varnai. “You can have people who are family, friends, cousins, from many places in the world, potentially.”

screenshot - Temple Sholom uses a variety of online media to provide inclusive content for those members who can’t attend in person. Pictured here are Rabbi Dan Moskovitz and Rabbi Carey Brown — Temple Sholom uses a variety of online media to provide inclusive content for those members who can’t attend in person. Pictured here are Rabbi Dan Moskovitz and Rabbi Carey Brown. *(screenshot from Temple Sholom)*

Vancouver’s Reform Congregation Temple Sholom also came to value the potential of blending online media with traditional venues. Rabbi Dan Moskovitz said the congregation had been streaming its services and classes as much as a decade before the pandemic arrived. But lifecycle events, he said, demanded a more personal approach, one that would still allow families to actually participate in reading from the Torah scroll, while not violating the restrictions on large public attendance.

“The big change is that we brought Torah to everybody’s home,” he said. Literally. Moskovitz or his associate, Rabbi Carey Brown, would deliver the scroll in a large, specially fitted container, along with a prayer book, instructions and other necessary accoutrements.

“We had a document camera so, when we streamed, you could look down on the Torah as it was being read on screen. Those were very special moments on a front porch when I would deliver Torah, socially distanced with a mask on, early on in the pandemic,” he said. “I had a mask and I had rubber gloves and they had a mask, and you put something down and you walked away. We got a little more comfortable with service transmission later on.”

International classes

Switching to online media also has broadened the opportunities for classes and social connections. Infeld said Beth Israel moved quickly to develop a roster of classes as soon as it knew that there would be a shutdown.

“We realized right away that we can’t shut down. We may need to close the physical building, but the congregation isn’t the building. The congregation is the soul [of Beth Israel]. We exist with or without the building,” he said. “And we realized that for us to make it through this time period in a strong way, and to emerge even stronger from it, we would have to increase our programming.”

He said the synagogue’s weekly Zoom and Learn program has been among its most popular, hosting experts from around the world and garnering up to 100 or more viewers each event. The synagogue also hosts a mussar (Jewish ethics) class that is regularly attended. “We never had a daily study session,” Infeld said. “Now we [do].”

For Chabad centres in the Vancouver area, virtual programming has been a cornerstone of success for years and they have expanded their reach, even during the pandemic. “We have had more classes and more lectures than ever before, with greater attendance,” said Rabbi Yechiel Baitelman, who runs Chabad Richmond.

Zoom and other online mediums mean that the centres don’t have to fly in presenters if they want to offer an event. Like other synagogues, Chabad Richmond can now connect their audiences directly with experts from anywhere in the world.

“We can’t go back”

All of the synagogues that were contacted for this story acknowledged that online media services had played an important role in keeping their communities connected. And most felt that they will continue to use virtual meeting spaces and online streaming after the pandemic has ended.

“As our biggest barrier to Friday night participation was the fact that many families were trying to also fit in a Shabbat dinner with small children, the convenience of the Friday livestream is worth including in the future,” said Rabbi Philip Gibbs, who runs the North Shore Conservative synagogue Congregation Har El.

“We’re scoping bids to instal a Zoom room in our classroom space so that we can essentially run a blended environment,” Rosenblatt said. “We anticipate, when restrictions are lifted, some people will still want to participate by Zoom and some people will want to be in person.”

However, some congregations remain undecided as to whether Zoom will remain a constant in their services and programming.

Rabbi Susan Tendler said that the virtual meeting place didn’t necessarily mesh with all aspects of Congregation Beth Tikvah’s Conservative service, such as its tradition of forming small groups (chavurot) during services. “We are talking about what that will look like in the future,” she said, “yet realize that we must keep this door open.”

So is Burquest Jewish Community Association in Coquitlam, which is looking at hybrid services to support those who can’t attend in person. “But these activities will probably not be a major focus for us going forward,” said board member Dov Lank.

For Or Shalom, a Jewish Renewal congregation, developing ways to bolster classes, meditation retreats and other programs online was encouraging. Rabbi Hannah Dresner acknowledged that, if there were another shutdown, the congregation would be able to “make use of the many innovations we’ve conceived and lean into our mastery of virtual delivery.”

For a number of congregations, virtual services like Zoom appear to offer an answer to an age-old question: how to build a broader Jewish community in a world that remains uncertain at times and often aloof.

The Bayit’s leader, Rabbi Varnai, suggests it’s a matter of perspective. He said finding that answer starts with understanding what a bayit (home) – in this case, a Jewish house of worship – is meant to be.

The Bayit, he said, is “a place for gathering community members and for coming together. The question, how can we still be there for each other, causes us to realize that we can’t go back to as before.” After all, he said, “community service is about caring for each other.”

Jan Lee’s articles, op-eds and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

Indigenous children mourned

The bodies of 215 children were recently discovered buried adjacent to a former residential school in Kamloops, B.C. (photo from flickr.com/photos/bcgovphotos)

Jody Wilson-Raybould, member of Parliament for Vancouver-Granville and a member of the We Wai Kai Nation, told students at Vancouver Talmud Torah Elementary School last week that most of her family members attended residential schools and she spoke of the tragic legacy of that project, which devastated Indigenous communities for generations.

“Residential schools, these institutions, are a very dark part of our history,” she said, speaking directly to students at a ceremony organized to mourn the 215 children whose bodies were recently discovered buried adjacent to a former residential school in Kamloops, B.C. Most of the city’s rabbis were also in attendance.

“They were in existence for over 100 years in Canada, from the 1870s to 1996, when the last one closed in Saskatchewan. The last one closed in British Columbia in 1984,” said Wilson-Raybould of the residential schools. “These institutions were created by the law of Canada and run by churches. There were 139 residential schools across the country and it’s estimated that 150,00 First Nations, Inuit and Métis children attended the schools, forcibly removed from their homes, compelled to attend, and the purpose of residential schools, as stated by the first prime minister of this country, was to remove the Indian from the child, to get rid of the ‘Indian problem’ in this country.”

She added: “People have asked me, as I know they’ve asked many Indigenous peoples, how do you feel? I feel angry. I feel frustrated. And I feel a deep sense of sadness, because this is not an isolated incident. There will be more that will be revealed and we have to recognize that every Indigenous person in this country has a connection to residential schools and the harmful legacies that still exist. But I am still optimistic. Optimistic that, through young people like you … that we can make a change in this country.”

Speaking of her family’s experiences, Wilson-Raybould singled out her grandmother, who she has frequently cited as her hero, and talked of the courage and resilience her grandmother exhibited.

“Most of my relatives went to residential schools,” she said. “My grandmother, Pugladee, was taken away from her home when she was a very young girl and forced to go to the Indian residential school St. Michael’s, in Alert Bay. She faced terrible violence at that school, but she escaped from that school and she made it home and she is the knowledge keeper in my nation.”

Emily Greenberg, Vancouver Talmud Torah head of school, welcomed guests in person and online, expressing empathy for Indigenous Canadians, faced again with the reminder of this country’s past.

“Their wounds have been reopened once again and their suffering renewed,” she said. “Today, our community gathers to grieve with them and open our hearts to their struggles.”

Rabbi Dan Moskovitz of Temple Sholom contrasted the lives of the children buried in Kamloops with the lives and educational experiences of the Talmud Torah students attending the ceremony, who, he said, “are immersed in their own language and culture and traditions” – the very things Canada’s residential schools system was designed to extinguish in Indigenous young people.

“Our hearts break today not only for the loss of life,” said Moskovitz. “They break for the loss of childhood, the loss of innocence, the loss of joy, of play, of family, of heritage that was stolen from those children by the misguided aims of our nation. It was a different era. It was a different time, but if our people, the Jewish people, have learned anything from our history of trauma and persecution, it is these words: that those who do not study history are bound to repeat it. Echoed by the warning of the Jewish people from the Holocaust, from the Shoah – never again – we have learned, and we know in our souls, that the greatest tribute we can offer these children and their families is not words of condolence, but acts of conscience. The purpose of prayer is to lead us to action, to make our prayer real, not in heaven but here on earth.”

Rabbi Jonathan Infeld of Congregation Beth Israel said that “the children who we are remembering today were forced to go to schools and to a specific school that ripped away their culture, attempted to take away from them their language, attempted to take them literally away from their families.” Addressing the students, he emphasized the message Moskovitz shared: “Today, we are remembering children who had the exact opposite of the opportunities that you have.”

Or Shalom’s Rabbi Hannah Dresner expressed the unity of Jewish, Indigenous and all peoples. “We share a destiny as co-inhabitants of this land and because we are of the same holy stuff, the same flesh and blood and the same God-breath,” she said, encouraging members of the Jewish community to “respond not just in our sentiments but through ongoing engagement service and grace.”

Dresner said: “Justice is what love looks like in the public sphere. Loving our neighbours, our fellows, as ourselves. And so, we stand with Indigenous fellows in love, for justice, for the actualization of recovered records and supportive measures for holistic, multifaceted healing and reparation.”

Rabbi Andrew Rosenblatt of Congregation Schara Tzedeck spoke of the Jewish concept that one who extinguishes even a single life is considered to have destroyed an entire world. “Today, we remember, at a minimum, the destruction of 215 worlds,” he said. “A significant portion of these children died while trying to escape to reunite with their families. They died of exposure in the cold, the frost, simply trying to do one thing that every human being would … simply trying to return to their own families.”

Carrie Plotkin, a Grade 5 student, read the poem “You hold me up,” by Monique Gray Smith. “It was written to encourage us young people, our care providers and our educators to talk about reconciliation and the importance of the connections children make with our friends, classmates and families,” she said.

Rabbi Shlomo Gabay of Beth Hamidrash read a 1936 poem from Rabbi Yosef Tzvi Carlebach of Hamburg, Germany. Cantor Yaacov Orzech sang Psalm 23.

The 215 bodies were discovered using ground-penetrating radar. The Truth and Reconciliation Commission estimated that 4,100 children died at residential schools from abuse, neglect, diseases and accidents. Many were never repatriated to their families and communities and, in many cases, deaths were sloppily recorded using just a given name or a surname and sometimes even completely anonymously. Advocates are calling on the government to commit to identifying more remains and to releasing archival documentation on the schools that has remained sealed.

Beth Israel hails Dr. Henry

Dr. Bonnie Henry will be honoured at Beth Israel’s gala event May 30. (photo from BI)

Dr. Bonnie Henry will be honoured at the 2021 Congregation Beth Israel gala May 30. The provincial health officer for British Columbia will be given the Keter Ha’bri’ut Award at the virtual celebration.

The term keter ha’bri’ut translates to Crown of Health, and the award has been created “to honour those in the community who have worked diligently, relentlessly and with humility for the betterment of their fellow citizens.”

“The truth is that we couldn’t think of anyone better than Bonnie Henry because, the fact is that she’s literally been a keter ha’bri’ut, a crown of health, for our province in helping to keep us healthy,” said Rabbi Jonathan Infeld, senior rabbi at Beth Israel. “She embodies one of the single most important concepts of Jewish tradition, spreading the word of chesed, of kindness. It’s not only that she cares about the physical health of our province, but I think one of the reasons that she has become famous across the country and the world is because she cares about the humanity of our province as well.”

When the synagogue’s gala committee asked Henry if she would be willing to be honoured by the gala and receive an award, about nine months ago, organizers hoped that the event might be in person or, at least, a hybrid event with some people present and others tuning in virtually.

Instead, the main portion of the event will feature words from Henry, Infeld and others, all virtually, with musical entertainment by Maya Rae. At certain ticket levels, food delivery is included and, for major donors, a pre-event will feature a mixology session, with cocktail kits delivered to the homes of virtual attendees. Henry will share a favourite cocktail recipe of her own.

Henry’s commitment to inclusion and her respect for Jewish traditions impressed Infeld from the moment Henry held her first group conference call with clergy from around the province, about the time the pandemic began.

“One of the things that really touched me,” he said, “was in her very first address to the clergy of British Columbia – I’m not talking about the rabbis, but for the clergy of British Columbia – many, many months ago, as we were entering into the COVID era, she said, we are going to have to have fewer faces and bigger spaces and one of the things that that means is we won’t be able to do in-person shivas for awhile.”

Infeld believes that Henry’s time as associate medical officer of health for Toronto Public Health during H1N1 and SARS outbreaks in that metropolis put her in close contact with the Jewish community there.

Henry’s work is serious, as is the award she will receive from Beth Israel, said the rabbi, but parts of the evening’s program will be lighthearted.

The gala is to be emceed by Dr. Isaac Elias, a young member of the synagogue and a medical doctor who helped guide the synagogue’s response to COVID from the beginning.

The event will be relatively short – about an hour – and partial proceeds will be donated to the B.C. Centre for Disease Control.

Infeld said, “It’s an opportunity for us as a community to say thank you to someone who has done so much for the province and for the residents of the province and embodies some of the most important messages of Jewish thought, being that of the importance of saving lives and of the importance of being kind to others.”

While the virtual gala will be an unusual event, Infeld stresses that the shul is no stranger to Zooming. Since the week the pandemic began, he said, the decision was made “to ramp up our programming, not ramp down.”

“We actually have more programming than we have ever had before,” he said. “In the early days of COVID, when everyone was literally shut in, we had teams of volunteers calling and assisting our seniors, we engaged all of our young adults and they were helping deliver food to seniors, helping them with whatever needs they had, technological, food and beyond.

“We also increased our programming. We never had a daily learning [before COVID]. Now, we have a daily mussar class. What used to be a monthly Lunch & Learn became the weekly Zoom & Learn and now is becoming the weekly evening program known as Prime Time BI. A Zoom Scholars series was funded in part by Harley Rothstein and Eleanor Boyle. One of the things that we’ve seen is participation rates in our services online and our online programs are up anywhere from 30 to 100%, and we’ve been able to maintain that.”

Presenting sponsor for the gala event is the Shay (Shy) Keil Group.

“I am thrilled to be the presenting sponsor for this event, both in support of the Beth Israel Congregation and also Dr. Bonnie Henry,” said Keil. “It is an honour to present this award to Dr. Henry for all that she has done during the pandemic, making extraordinarily difficult protocol decisions and becoming the public face of this pandemic. It is a thankless task that she has assumed since March 2020 and I am so happy that Beth Israel has decided to recognize her.”

For tickets to the event, visit bethisrael.ca.

Choosing love not hate

On Sunday, vigils were held in many cities to commemorate the 11 worshippers killed at Tree of Life Synagogue in Pittsburgh on Oct. 27, 2018. The shooting was the deadliest attack on Jews in American history.

As we have mourned and taken greater measures toward protecting ourselves, we have, mainly, not let fear paralyze us or isolate us from our neighbours and the larger world. We have continued to live Jewishly, whatever that means to each one of us; whether it’s helping those less fortunate, lobbying for sound government policies, going to synagogue or simply being kind to the people we encounter in our day.

In Vancouver, community members and others could join two collective moments of remembrance on Sunday: the Jewish Federations of North America’s Pause with Pittsburgh, which included the livestreaming of a public memorial service, and a service at Congregation Beth Israel, organized by the Rabbinical Association of Vancouver with the Centre for Israel and Jewish Affairs, the Jewish Community Centre of Greater Vancouver, Hillel BC and the Jewish Federation of Greater Vancouver.

Over the weekend, Jews were also encouraged – as they were in the wake of the tragedy last year – to #ShowUpForShabbat, an initiative of the American Jewish Committee, calling for us “to honour the victims and raise our collective voice for a world free of antisemitism, hate and bigotry.”

Beth Israel’s Rabbi Jonathan Infeld, who grew up in Pittsburgh, told News 1130, “There are still many people who are frightened and worried about what took place a year ago…. There are people who are concerned about coming to synagogue and people who are concerned about antisemitism. Especially on holidays, one of the messages I deliver is that, unfortunately, antisemitism is on the rise in the world. But we have to remain strong, to have the courage to come to synagogue, and to not allow attacks like this to prevent us from being who we are and to deprive us of the benefits that come from being in a sacred space.”

Infeld also noted, “One of the aftermaths of the attack is that people in Pittsburgh didn’t feel this was an attack just on a synagogue, they felt it was an attack on Pittsburgh…. We have to understand an attack on any sacred space is an attack on an entire community, so we need to stand together as one community with the message that love is stronger than hate.”

While the situation is not as bad as elsewhere in the world, the number of hate crimes and the incidences of antisemitism in Canada, including in British Columbia, have increased worrisomely. Love has a long row to hoe. Not only to give us the courage to speak up in the face of prejudice, but also to confront and temper our own. Not only to make us self-assured enough to make space for those with whom we agree and for whom we care, but also for those with whom we disagree and whom we dislike. Not only to inspire us to dream of a better world, but to give us the imagination and resourcefulness to bring those aspirations into being.

Love can only be stronger than hate if we choose to make it so.

Housing, high-tech, musicals and more – this week in the community

Tikva welcomes residents: The Storeys Complex in Richmond. (photo from facebook.com/tikvahousing)

We are taught from an early age that giving, repairing the world and being kind are the tenets of living a Jewish life. In our community we don’t have to look very far to find people who fit this description. One of the latest projects that has come to fruition is the Diamond Residences in the Storeys complex in Richmond. Thanks to the generosity of the Diamond Foundation, Tikva Housing Society now owns 18 (chai!) units that are being rented at below-market rates to people in the community for whom stable, safe housing was unpredictable and unaffordable, at best.

Tikva Housing partnered with four nonprofit societies and the City of Richmond to build these and other apartments. Tikva worked hand in hand with community agencies such as the Jewish Family Service Agency to place tenants in need in these units, as well as with the Jewish Federation of Greater Vancouver and B.C. Housing. Most of the tenants will have moved into their units by the end of this month.

The Diamond Residences will house six singles and, of those, five are seniors. Also, 12 families and a total of 22 children will be living there. One 83-year-old woman cried when she was told she would be moving into a studio unit, as she has not had a place to live for years and was sleeping on someone’s couch. A single Israeli mother with two children is moving into a three-bedroom unit; her kids have never had their own rooms. Another single mother with three children has been sharing a two-bedroom place and has not had her own room in two years. One family has moved to Greater Vancouver from out of town and can now attend Shabbat services, be close to their family and the Jewish community. There are many more such stories.

– Courtesy of Tikva Housing Society

* * *

Simon Fraser University recognized four distinguished alumni on Sept. 13 at Four Seasons Hotel. Among them was Gary Cristall, co-creator of the Vancouver Folk Festival.

The annual awards, presented by SFU and the Alumni Association, recognize those whose accomplishments and contributions reflect the university’s mandate of engaging the world. An advocate for the arts and human rights, Cristall has been a cultural groundbreaker, having co-founded the Vancouver Folk Music Festival in 1978. In an industry plagued with an unscrupulous reputation, Cristall has been instrumental in fighting for the rights of artists to be treated professionally and with respect while also defending their rights to fair performance fees and copyright ownership.

Cristall served as acting head of the music section of the Canada Council for the Arts and was the founding president of the Public Service Alliance of Canada, the first union at the Canada Council. Today, Cristall continues to serve as a prominent mentor and educator, assisting artists in building their careers and guiding communities in enhancing dynamic cultural interactions that enrich and benefit a healthy, democratic society.

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After a grueling 33 hours of programming, DragonFruit – Benjamin Segall, Jacy Mark, Viniel Kumar and Pritpal Chauhan – completed StoryTree and demonstrated it live to a panel of judges at Hack the North, an international student hackathon held at the University of Waterloo in Ontario, which this year took place Sept. 15-17.

Canada’s biggest hackathon, Hack the North was founded and is organized by Techyon, a student-run nonprofit organization, in partnership with Waterloo Engineering. The event brings together 1,000 students from top universities across 22 countries in the world. Students collaborate and create impactful new hardware projects or mobile and web applications of their own design for a weekend at the University of Waterloo, all expenses paid.

DragonFruit’s StoryTree was one of the 14 projects chosen out of the more than 250 demonstrated at Hack the North. StoryTree is an online workspace for aspiring authors to collaborate on books together. All you have to do is write a paragraph or a chapter, or even just a sentence, and, as more and more people add or branch off from a story, that story you’ve always wanted to write becomes a reality.

DragonFruit will be continuing the project and are looking for alpha testers for January 2018. If anyone is interested in being a part of this project or for more information on it, contact them via facebook.com/dragonfruitcode or dragonfruitcode.com.

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photo - Swinging Sylvia rehearsals: Advah Soudack and Sky Kao create a whirlwind of action in rehearsal of the second one-act play that comprises Two Views from the Sylvia — Swinging Sylvia rehearsals: Advah Soudack and Sky Kao create a whirlwind of action in rehearsal of the second one-act play that comprises Two Views from the Sylvia. (photo by Sue Cohene)

Rehearsals have started for Two Views from the Sylvia, a new musical theatre production by Kol Halev Performance Society. This original production – which will be at Waterfront Theatre Nov. 8-12 – tells the story of the iconic Sylvia Hotel and its historic connection to the local Jewish community and the city of Vancouver.

Two Views from the Sylvia comprises two one-act plays.

The first play, Sylvia’s Hotel, is set in Vancouver in 1912. It brings to life the origin of the Sylvia Hotel, named for Sylvia Goldstein (Ablowitz) and the story of the Goldstein family who built it. Young Sylvia Goldstein and the legendary Joe Fortes, the beloved English Bay lifeguard, develop a bond that helps Sylvia realize her dreams.

In the second play, The Hotel Sylvia, the story continues as we meet the characters whose lives and loves became interwoven with the story of the Sylvia over her 100-year history. It includes vignettes revealed to the production’s researchers by Huguette, the front desk clerk who worked at the Sylvia for 35 years.

Jewish community members play key roles in both plays. In the lead roles are Advah Soudack (as Sylvia) and Adam Abrams (as Abraham Goldstein); Anna-Mae Wiesenthal and Joyce Gordon are cast in important supporting roles. Behind the scenes are Sue Cohene (producer) and Heather Martin (associate producer), as well as Gordon (assistant producer) and Abrams (graphic designer and webmaster) and Gwen Epstein (production team). Marcy Babins and Michael Schwartz collaborate in their roles at the Jewish Museum and Archives of British Columbia, which has created an historical photo display to accompany the production.

Two Views from the Sylvia is a project of Kol Halev in partnership with the B.C. Arts Council, Government of British Columbia, City of Vancouver, Granville Island Cultural Society, CMHC Granville Island and the JMABC. For information and tickets ($28), visit sylviamusical.com.

– Courtesy of Kol Halev

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Bema Productions’ Victoria Fringe Festival play Horowitz and Mrs. Washington was a great success. All seven performances at Bema’s Black Box Theatre at Congregation Emanu-El were sold out and the production company’s work was once again as one of the best dramas in the Victoria Fringe.

photo - Bema Productions’ Victoria Fringe Festival play Horowitz and Mrs. Washington was a great success — Bema Productions’ Victoria Fringe Festival play Horowitz and Mrs. Washington was a great success. *(photo from Bema)*

Mrs. Washington is hired to nurse Sam Horowitz, who’s been mugged and had a stroke. She’s a determined tyrant and he’s a bigoted Jewish widower. The two must find a mutually beneficial relationship when his daughter tries to make him leave his home. The play by Henry Denker reflects the attitudes of the 1970s and illuminates the power to be found in ordinary lives.

“The electric performance of the actors enabled the audience to visit uninhibitedly the issues of racism, stroke recovery and aging in place,” reads the review “Bravo Bema!” on Emanu-El’s website.

“For the most part,” said the review, “the actors were provided with a very humorous script that relied on stereotyping but went beyond it for its punchlines. The audience was asked to stretch their imaginations – who would have considered invoking Michelangelo to explain why the naming of a grandson ‘Douglas’ instead of ‘David’ was inappropriate? There were a few moments when the pace flagged but very few.”

While the play “revealed little about the face of contemporary racism,” the “potential disempowering of aging adults by their loving offspring is an issue of contemporary concern.”

The Bema production was directed by Zelda Dean and Angela Henry and was performed by David Macpherson, Rosemary Jeffery, Christine Upright, Alf Small, Cole Deo and Graham Croft.

– Courtesy of Bema Productions

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photo - Miki Mochkin teaches a class on baking challah — Miki Mochkin teaches a class on baking challah. *(photo by Shula Klinger)*

Chabad North Shore hosted a challah bake at Mia Claman’s store in West Vancouver on the night of Sept. 6. Miki Mochkin taught a class on baking challah to local women. While the bread was rising, she explained the significance of each ingredient for Jewish women. From the sweetness of the honey to the harshness of the salt, every element serves to remind the baker of its symbolic role in our lives as women and mothers.

– Courtesy of Shula Klinger

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photo - Panelists at Congregation Beth Israel discuss the topic Our Leaders: Are They Above the Law? — Panelists at Congregation Beth Israel discuss the topic Our Leaders: Are They Above the Law? *(photo by Cynthia Ramsay)*

In the photo, left to right, are Congregation Beth Israel Rabbi Jonathan Infeld, King David High School head of school Russ Klein, Vancouver Catholic Diocese Archbishop Michael Miller, Vancouver Police Chief Constable Adam Palmer, B.C. Court of Appeal Justice Sunni Stromberg-Stein and MLA Andrew Wilkinson. On Saturday night, Sept. 16, at the synagogue, this panel of speakers took on the topic Our Leaders: Are They Above the Law? Infeld framed the contemporary discussion around a talmudic discussion regarding an important rabbi in a community, rumours surrounding his conduct and whether the rabbi should be excommunicated. The panelists took this starting point to talk about their own professions, present-day accountability standards and various other issues.

– Courtesy of Cynthia Ramsay

Hundreds learn at Limmud Vancouver

This year’s Limmud Vancouver had about 35 percent more attendees than it did last year. (photo by Robert Albanese)

About 350 lifelong learners spent the day exploring a huge diversity of Jewish ideas at the second annual Limmud Vancouver event Feb. 1.

Limmud is a worldwide confederation of festivals of Jewish learning, entertainment, ideas and exploration. Started in the United Kingdom in 1980, Limmud is now an annual event in 80 cities. The local event last year was held at King David High School, but this year, it took place a few blocks away, at Eric Hamber, which accommodated 350 registrants, where last year’s had to be capped at 260.

“That’s about a 35 percent growth,” said Avi Dolgin, a founder and organizer of the Vancouver event. The structure changed a little as well, with 40 individual sessions, up from 36 last year, but over five blocks instead of six as was done previously.

“We had eight options per timeslot to drive people truly crazy,” said Dolgin. At breaks between sessions, participants shared take-aways from the many lectures, events, performances and panel discussions.

King David teacher Aron Rosenberg led a session called Love, Hate and the Jewish State, based on a program developed by the New Israel Fund. Participants were asked to move around the room in response to questions of core values around attitudes about Israel, Canada, citizenship, human rights, religion and other hot button topics. Participants moved left or right across the room depending on their level of agreement or disagreement with statements such as “Christmas should be a federal holiday in Canada” or “serving in the Israeli military is a Jewish value.” The room broke into smaller groups to discuss statements about Israel with which they agreed or disagreed.

In another session, comedian and inspirational speaker Adam Growe explained his mathematical formula for measuring success at tikkun olam. (The formula is: S=(hti)c*k.)

In a session on the messianic idea in Judaism, Beth Israel Rabbi Jonathan Infeld said that Judaism is “100 percent about bringing Moshiach” and added that “we have a problem with this idea.” Part of the problem, he said, is that Jews have a history with false messiahs, from Jesus and Bar Kochba to Marx and the Lubavitcher Rebbe.

As an example of how messianism – a belief in a future of perfect existence ushered in by the Messiah – permeates Judaism, Infeld said that the Passover seder, which is almost universally accepted as a metaphor for the Exodus from bondage in Egypt, is actually about redemption from this world. And the wish “next year in Jerusalem” is not so much an aspiration for the literal city in Israel, but for the place and time of the Messiah.

Dolgin took special pride in the diversity of Limmud Vancouver’s offerings. “It was a mix of some text, some history … this year we had a lot of arts and culture – Bernstein and opera and Shakespeare, Jews and Western literature,” he said. “This year, we also had workshops, group discussions about what’s your relationship with Israel and Jewish identity, traditional talmudic study chavruta-style. We had a panel talk which included a debate on the issue of Shmita, which is the seventh year in which the land and the economy is supposed to revert to the situation before.”

In future, Dolgin said, he hopes Limmud will beef up children’s programming and attract more Orthodox participants. He noted that, on forms submitted by presenters, a large proportion said they were shomer Shabbat and keep kosher.

“We look like were kind of a Renewal or Reform outfit, but a quarter or maybe as much as a third of the presenters said they observe Shabbat,” he explained.

Organizers are already priming volunteers and presenters for next year. In addition to attracting teachers who may not see themselves as teachers, Limmud is looking for volunteers in such areas as technology and publicity.

“As a young organization, we’re still easy to hijack because we have no allegiances to anybody except the people working in it,” Dolgin said. “So, if people have a vision for what Limmud could be, then they should come in and steer it in that direction and they will be met with open arms.”

Pat Johnson is a Vancouver writer and principal in PRsuasiveMedia.com.

Beth Israel comes home

The new LEED Gold-equivalent synagogue now faces 28th Avenue. (photo by Jan Lee)

The energy was palpable last Sunday, Sept. 14, as congregants from Vancouver’s oldest Conservative synagogue gathered outside the Jewish Community Centre of Greater Vancouver. Everything was ready for the procession. The ark, which had been rolled out of its temporary home in JCCGV’s senior centre sat nearby, housing the synagogue’s three Torahs. Congregants were dressed in their best sun hats, and everyone had their walking shoes on.

photo - Baalat Tefillah Debby Fenson and congregants escort the Torah to its new home — Baalat Tefillah Debby Fenson and congregants escort the Torah to its new home. *(photo by Jan Lee)*

Even Vancouver’s weather was cooperating, with warm temperatures set for the unprecedented celebration. The members of Congregation Beth Israel, who had trepidatiously turned their synagogue over to architects and builders almost two years ago, were ready to return home.

A little more than a kilometre away, a new building sat in the final stages of construction, with a new address and a sweeping landscaped entrance facing the quieter side street. The makeover, which had been more than a decade in planning, was coming to fruition.

For the congregation’s 630-plus families, its upgrade represents more than the loving reconstruction of a 1940s landmark. As BI president Peter Lutsky lightheartedly said, the makeover is BI’s latest stage in “re-jew-venation,” a process that has been a part of the synagogue’s life and identity since the 1970s, when the first major retrofit took place to accommodate an aging building and a burgeoning membership. And it’s a process, said Lutsky, that has built itself upon the congregation’s belief that more than 80 years after its founding, it can still transform itself to meet new needs and new perspectives of what makes a Conservative Jewish community.

For today’s BI community, said Rabbi Jonathan Infeld, that concept is embodied by its inclusiveness; a divergence from the synagogue’s earlier image when elevators were added “as an afterthought,” where the bima towered high above the congregants and families had to decide between the responsibilities of child-minding and the desire to attend services.

photo - Cantor Lawrence Szenes-Strauss leads the community in song. (photo by Jan Lee) — Cantor Lawrence Szenes-Strauss leads the community in song. (photo by Jan Lee)

Those elements have now been factored into the synagogue’s structure. “We have a play-and-pray space right next to the sanctuary so that young families will be able to have their children playing in a room that is right next to the sanctuary,” said Infeld.

It’s a vision that keeps pace with today’s Canadian concepts of inclusiveness as well, in which mobility needs don’t restrict one’s ability to participate in community. All areas are physically accessible, including the bima, which is set low to the ground.

“This is certainly part of our consciousness: making sure everyone feels welcome and is able to enter and utilize the building is certainly important,” Infeld explained.

Getting to this point, however, has taken much more than planning. It’s taken constant fundraising, almost all of which has been raised within the BI community.

“We’ve raised over $16 million from our Beth Israel community,” much of which was done, said Lutsky, through the strength and dedication of its fundraisers, who applied themselves round the clock for years to raising the necessary capital for each stage of the reconstruction. He likened each gradual success to completing “another link in the chain” of progress.

photo - Rabbi Jonathan Infeld and Cantor Lawrence Szenes-Strauss celebrate outside the synagogue — Rabbi Jonathan Infeld and Cantor Lawrence Szenes-Strauss celebrate outside the synagogue. *(photo by Adele Lewin Photography)*

Lutsky credited Gary Averbach, who spearheaded the capital campaign, and Shannon Etkin, the synagogue’s executive director, for the far-sightedness that allowed the congregation to raise the funds and, at the same time, meet the opening deadline on time, with a Torah procession and a gala dinner to follow.

Later, Etkin told the Jewish Independent that the day went on without a hitch, with some 400 people at the opening, and a sold-out 500-seat dinner.

“We hope that’s a good portrayal of things to come for BI in the future and all other events we have here,” said Etkin, who added that the greatest gratification was seeing “the surprise on the faces of our members who couldn’t believe this new synagogue was actually here.”

Cantor Lawrence Szenes-Strauss said that, from his perspective, the greatest takeaway from the opening was the engagement he saw on people’s faces as they accompanied the Torahs the last block and a half to the shul. Due to the distance from the JCCGV, the Torahs were accompanied to two vehicles in the JCCGV parking lot, and then escorted by car to the corner of Willow and 28th, where the community reunited and joined in song the rest of the way to the shul.

“It was fun,” he said. “People were excited. [They] were dancing all the way up there; it’s the way it ought to be.” He said he hoped the excitement that he saw would carry forth into future events as the community settled into its new surroundings.

photo - Beth Israel executive director Shannon Etkin lifts the Torah during the dedication of the new building — Beth Israel executive director Shannon Etkin lifts the Torah during the dedication of the new building. (photo by Adele Lewin Photography)

“I think what we saw there was a hint of how Simchat Torah could be, for example,” added Szenes-Strauss, who was optimistic that the move would encourage more turnout. “If we treat the chaggim, and even Shabbat, with that much anticipation, then we can boost our already high energy levels to a new point. And I think we’re going to have a natural boost now that we’re here.”

Infeld said that amid the festivities, it was important to remember the point of this reconstruction, which was to provide a home and a place for the community to come together, to celebrate, to grow, but always with the cognizance that “building is the container of the spirit” that embodies Judaism. “Ultimately, we are more concerned about the soul of the synagogue; that is why we exist,” he said. “And we are delighted to have a physical building that will facilitate all of the important and hard work we are doing, all the programming and building of community…. Ultimately, whatever the building is, wherever we are, Congregation Beth Israel is dedicated to bringing Jews closer to God, Torah and Israel. That is our primary existence, [and] we must not lose sight of this.”

Jan Lee’s articles have been published in B’nai B’rith Magazine, thedailyrabbi.com and Voices of Conservative and Masorti Judaism. She also writes on sustainable business practices for TriplePundit.com. Her blog can be found at multiculturaljew.polestarpassages.com.

JFSA Innovators Lunch raises record amount

David Chilton, second from the right, with Josh, Michelle and Dr. Neil Pollock. (photo by Robert Albanese Photography)

More than 650 people attended the Jewish Family Service Agency’s 10th annual Innovators Lunch on May 1. This year’s keynote speaker was Wealthy Barber author and Dragons’ Den investor David Chilton.

JFSA board chair Joel Steinberg welcomed attendees to the event, which took place at the Hyatt Regency Vancouver, and introduced Beth Israel Rabbi Jonathan Infeld to make the HaMotzi. The rabbi explained the blessing and connected it to JFSA, describing the agency as “God’s partner in sustaining the most needy in our community, working together and bringing God’s blessing down from heaven and providing it in a real way.”

In his thanks and remarks, Steinberg noted how the Innovators Lunch had grown over the years, generating “significant funds for many important programs and services provided by JFSA.” Through corporate sponsorships, ticket sales and donations, this year’s lunch raised a record amount – more than $315,000, JFSA director of development and communications Audrey Moss told the Independent Monday.

The annual video, introduced by JFSA executive director Charlotte Katzen, not only highlighted the services offered by JFSA – this year focusing on mental health counseling and outreach – but celebrated the driving force behind the Innovators event, Naomi Gropper Steiner z”l, whose “dream, vision and tireless efforts” helped launch it. As the program noted, “Naomi was a remarkable person who dedicated her exceptional talents to helping others.”

Event chair Jackie Cristall Morris echoed those sentiments in her comments and offered thanks to all those who contributed to the lunch as she invited Dr. Neil Pollock to the podium. He and his wife Michelle were this year’s event angel donors, matching dollar for dollar any new gifts or portion of increased gifts, up to $20,000. “I can see that every additional dollar that I give helps to make the life of someone in need, in our local community, a little bit better. That is why we decided to offer the matching gift opportunity for the JFSA this year,” he said. Pollock praised JFSA as “a lifeline” for many, and encouraged everyone to give outside of their comfort zone, reassuring them that it would not change their circumstances, but would help change the lives of JFSA clients.

Shay Keil of Keil Investment Group at ScotiaMcLeod, which co-sponsored the lunch with Austeville Properties, introduced Chilton, who proceeded to entertain the audience with several jokes and stories, all of which had a humorous element. He started off bemoaning Fifty Shades of Grey’s unseating of The Wealthy Barber as Canada’s all-time bestselling book. He then recounted what happened when he first returned to public speaking after a brief retirement, during which he was engaged in various projects, including homeschooling his kids for a few years.

His first tour was for CIBC, he said, speaking to the company’s high-end wealth-management clients, and it started in Victoria. It was an elderly crowd. He joked, “The average age was deceased…. I normally talk about save 10 percent and max your RRSP; these people were too old for RIFs. I didn’t know what to say.” When he finished his speech, two elderly women asked his advice on their portfolio. “‘Well,’ he said, ‘I can’t answer that here. I don’t know your risk tolerance level, your pension involved, your income needs, your age, your health, I’d have to ascertain all that before I can give you any advice.’ And the second lady cut in and said, ‘Please just give us a broad general counsel.’ And I said, ‘Well, do you mind me asking how old are you two?’ She said, ‘We’re twins … we’re 93.’ I said, ‘Oh my, I’d spend it.’”

When the laughter subsided, Chilton shared a couple of funny stories about the beginning of his career. One happened at the start of his tour for The Wealthy Barber. He was waiting at the Calgary airport for a flight and visited the bookstore. Seeing his book on display, he offered to sign some copies, only to have the clerk want to know why he would want to do that, not believing that the 25-year-old in front of her could have written it.

The entire season of Dragons Den is filmed in 21 days and, for these 21 days, the dragons must always wear the same clothing because the decision as to which pitches form each individual show are made only after all the filming is complete.

Chilton spoke of how he became involved in Dragons’ Den (“I’ve had so much fun doing the show”), how it has changed his life (he’s no longer always asked whether it’s best to pay off one’s mortgage or max one’s RRSP, but rather whether his fellow dragon, Kevin O’Leary, is really a jerk), how it attracts very passionate fans, some of whom are inspired to go into business, and a few of his favorite entrepreneurs and most profitable or surprising investments. He also shared other tidbits. He explained, for example, that the entire season is filmed in 21 days, over which they see 230 pitches. For these 21 days, the dragons must always wear the same clothing because the decision as to which pitches form each individual show are made only after all the filming is complete, and there needs to be continuity within each show.

Outside of Dragons’ Den, Chilton has invested in other businesses. Notably, he helped cookbook authors Janet and Greta Podleski – after about a year of them wooing him. He spoke with obvious fondness and admiration for the sisters, who almost went bankrupt (paying their mortgage with credit cards!) before they saw success. Their first book, Looneyspoons, spent almost two years on the national bestseller list and sold 850,000 copies in Canada alone. They have since published more cookbooks and expanded into other food-related ventures.

Chilton ended his speech with a call for perspective. Describing himself as always being in a good mood, he noted that this isn’t the case with many others. “People say that Canada’s national pastime is hockey, but I’d argue, after 25 years on the road, it’s complaining. Everywhere you go,” he said, “people whine about absolutely nothing. It is amazing to me how many people voluntarily decide to be in a bad mood about a trivial matter.”

An economist by training, Chilton said, “I believe the number one thing holding back productivity in many people’s lives is their whining and complaining, they’re always focused on something negative and it’s usually something trivial. People have lost perspective. In Canada, we have lost the ability to discern the difference between a minor inconvenience and a major problem. A long lineup at Tim Horton’s is not a major problem, but it spins people into bad moods for hours. It’s crazy. Look around the world right now and what’s happening in so many places, Ukraine obviously, but think about Syria. We’re talking about a relatively wealthy developed country disintegrating right in front of our eyes, and it’s happening everywhere in the world.”

“I’m telling you right now, if you are healthy and you live in Canada, especially if you live here [in Vancouver], it doesn’t get any better than right here and right now. You’ve got to step back and see how fortunate we are. It’s that perspective, I think, that leads to more generosity, more community involvement, all of that.”

Not only are Canadians better off relative to most other countries, but to previous centuries. “We are living such better lives than at any point in history. It’s crazy that people don’t notice that. And I’m not talking back to medieval times, I’m talking 20 and 40 years ago, one or two generations. Everything, and I repeat, everything is way better now than it was then, everything.” He gave many examples – cars, phones (which now have “more computing power than the entire Apollo 11 mission”), air travel, television, wages, home sizes and building materials, health care. “I’m telling you right now, if you are healthy and you live in Canada, especially if you live here [in Vancouver], it doesn’t get any better than right here and right now. You’ve got to step back and see how fortunate we are. It’s that perspective, I think, that leads to more generosity, more community involvement, all of that. That’s what days like this are all about.”

For more information about JFSA, call 604-257-5151 or visit jfsa.ca.