Waldman Library

Waldman’s 2024 Human Library

Participants in the Human Library event at the Isaac Waldman Jewish Public Library on April 7. (photo from Waldman Library)

photo - Jewish Independent publisher Cynthia Ramsay (inset, middle) was one of the “books” — Jewish Independent publisher Cynthia Ramsay (inset, middle) was one of the “books.” *(photo from Waldman Library)*

The Human Library event at the Isaac Waldman Jewish Public Library on April 7 drew a diversity of “human books” (volunteers who shared some of their life experiences) and readers (people who came out to learn about those experiences). Titles included Police Officer; Coping with Dementia: A Mother/Son Story; More than just MS; Brain Cancer Survivor; Your Jewish Community Newspaper; and Partners in Care. Books and readers gathered at the library, had snacks and shmoozed, before participating in three separate reading sessions over the course of the afternoon. The purpose of the event is to connect one-on-one or few-on-one with individuals from different cultural backgrounds and lifestyles, celebrating our differences and fostering understanding.

Call for human “books” – share your lived experience with community members

(image from dirtdaubber.wordpress.com)

Do you defy a stereotype? Have you faced prejudice or stigma in your life? Do you have unique life experience, or a story to tell? Apply now to be a human book for the Isaac Waldman Jewish Public Library’s Human Library event on Sunday, April 7, and share your lived experience with others.

The Human Library originates in Denmark and has spread across the globe. The program is based on the idea of “unjudging” others, and seeks to challenge our preconceived notions of people through conversation.

The local Sunday event will run from noon to 4 p.m. Community members will come in and ask to take out certain “books,” meaning they’ll have the opportunity to have a conversation with certain volunteers. To give an example, the library currently has three volunteer books and their titles are “Child Holocaust Survivor,” “Brain Cancer Survivor” and “Police Officer,” which indicates the facet of their lived experience/identity that they are willing to talk about. Each volunteer can expect to have four to seven sessions with “borrowers,” either one-on-one or in small groups. There will be a lot of breaks and snacks, and volunteer books are empowered to decline talking about anything that makes them uncomfortable. There will be a training session prior to the event to help everyone prepare.

A Human Library is a way for people to reach out and connect with individuals in their community with whom they might not normally engage. Human Libraries promote tolerance, celebrate differences and encourage understanding of people who come from varied cultural or lifestyle backgrounds.

Apply to be a human book at bit.ly/WaldmanHumanLibrary2024 within a few days of March 8. Email any questions to [email protected].

– Courtesy Waldman Library

New librarian at Waldman

Jill Pineau (photo from Waldman Library)

The Isaac Waldman Jewish Public Library welcomed Jill Pineau as its new head librarian in August. She takes over the position from Maiya Letourneau, who is now a teacher/librarian at King David High School.

“It’s been a lot of fast-paced learning. Maiya has helped to make the transition as seamless as possible and I really admire the way she ran the library for the last two years,” Pineau said in a recent interview with theIndependent.

“The library’s staff, Megan Rodgers and Anita Brown, our dedicated volunteers and all of the staff at the Jewish Community Centre of Greater Vancouver (JCCGV) have also been very supportive,” said Pineau. “The Waldman Library is well-loved and well-used by community members and managing it is a big role for anyone to take on, but I’m so happy to be in a role that I know will challenge me to learn something new every day, and I’m really enjoying the work so far.”

As she settles in, Pineau will be drafting a strategic plan to work on priorities for the next year. Fundraising, she noted, remains a continual project for the library, as it relies on donors to provide resources and services to the community. Each year, the library runs a telethon in August and a book sale in February. To this, Pineau hopes to add a third fundraiser in an effort to sustain a steady stream of donations.

Further, she intends to offer compelling programs and services that meet the needs of library patrons. She would like to expand the library’s collection with titles by Indigenous and LGBTQ2S+ authors, along with more children’s books for the library’s storytime programming.

“I also want to focus on marketing and outreach efforts geared towards the wider public to attract new users into the library,” said Pineau, who is currently arranging to have a few fall events up and running. “Waldman Library could be a great resource for non-Jewish Vancouverites to learn about Jewish history and topics, and I’d love to see it used that way a little bit more in the future.”

Born in Alberta, Pineau grew up in Mattawa, a small town in northeastern Ontario. She moved to Kingston, where she studied at Queen’s University before moving to Vancouver in 2021 to attend the University of British Columbia.

“I was attracted to UBC’s Master of Library and Information Studies (MLIS) program because I was looking for a way to get into the information field, and I really wanted to try out life in BC. I love research, project management, connecting with people and having autonomy in my day-to-day work, and the program was very in line with these interests,” she said.

Though still early in her career, Pineau brings a range of skills and experience to the job. She has held research assistant positions for various nonprofit organizations and the City of Kingston. While pursuing her MLIS degree, she worked in two special libraries, spending a year managing projects at the Ministry of Municipal Affairs Library in Victoria and completing a practicum credit at Lululemon’s Raw Materials Library, a library of fabric and related items.

“Special libraries are unique because they serve a specific user group or purpose, often through a special collection,” Pineau explained. “That focus allows for interesting projects and interactions.

“I love Waldman Library, and I would classify it as a special library because about 90% of its holdings are by Jewish authors or relate to Jewish history and topics. We also have a large collection of Hebrew books. But the library is still very much a public library, open to all and aiming to serve its community thoughtfully. In this way, it’s a very dynamic and exciting place to work for me.”

Pineau also has spent time as a journalist, first with the community paper in Mattawa, then with Queen’s Journal while in university. When the pandemic started in 2020, she freelanced for the Kingston Local and the Kingstonist.

“I loved the autonomy that type of work afforded me, but I had a mind to continue developing and focusing my career and that’s what ultimately brought me to graduate school,” she said.

Established in 1994, the Waldman Library is located on the second floor of the Vancouver JCC and is open Sunday from 10 a.m. to 2 p.m. and Monday to Thursday from 10 a.m. to 6 p.m. The library maintains six computers, which are open to users.

In the past 12 months, more than 4,500 visitors came to the library to read, study, work, play and socialize, said Pineau. During this period, close to 3,600 books, DVDs and other materials were checked out, and the library added 475 titles to its collection. Overall, the library has more than 15,000 titles in its collection.

In acknowledging the support of the community, Pineau said, “I want to say thank you to all of the library’s patrons, who have been so kind and welcoming over the last few weeks. It’s been lovely connecting with a new community – I’m very happy to be here.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Burying sacred books

On March 9, community members gathered to bury sacred Jewish texts at Beth Israel Cemetery. (photo by Cynthia Ramsay)

According to Jewish law, no sacred texts and objects are allowed to be thrown out. This includes anything with God’s name printed on it. These texts and objects must be buried in a respectful way,” explained Rabbi Jonathan Infeld of Congregation Beth Israel in an email to the Jewish Independent about the March 9 Genizah Project ceremony at the synagogue’s cemetery. “Since a burial spot is not always convenient, people store their sacred material in a special place called a genizah until they can be buried.”

A few months ago, Infeld received a phone call from Eugene Barsky, a librarian at the University of British Columbia. Barsky was looking for a place to bury a considerable number of sacred books that were beyond repair. Infeld “immediately said yes.”

“But I wanted to do much more than just bury the materials,” the rabbi said. “I asked if he would be interested in a community-wide program, and Eugene also agreed. After that, we sought other interested parties including UBC Jewish studies, Hillel BC, King David High School, Peretz Centre and the Waldman Library.”

Representatives of these organizations were present on March 9, including students from KDHS and UBC. Infeld spoke about how sacred objects and texts not only give Jews a connection to our spiritual existence, but a social connection as well.

“And, no matter what differences we may have as a people, we are brought together within a rubric of study, of prayer, all connected to the written word,” he said. “For us, as a Jewish people, the book is sacred. For us, as a Jewish people, study is a sacred task, a sacred opportunity. And so, it only makes sense that, when we have studied, have brought a book to its conclusion, that’s literally falling apart, we don’t just throw it away, but the book, or the sacred object, has become our friend and become part of us. And so, according to Jewish tradition, we bury it.”

Barsky highlighted one of the many books being buried: a Pentateuch (the Five Books of Moses) published in Furth, Germany, in 1805. “I wish we could preserve these books, but some of them are molding,” he said. “We have a preservation lab at UBC but they reviewed them and some of them just could not be preserved.”

Barsky asked two members of the Vancouver Jewish Folk Choir – Stephen Aberle and Aurel Matte – to sing a couple of songs. The pair led “Hinei Ma Tov,” about how pleasant it is when sisters, brothers, all of us, gather together; and “Al Sh’loshah Devarim,” about the three things on which the world stands (Torah, divine service, acts of love) and by which the world endures (truth, justice, peace).

For UBC student Ellie Sherman, the burial ceremony was particularly meaningful, “as someone who spends every day reading more and more information, paying close attention to authors and narrators, and focusing on crafting assignments with correct references, to give credit where credit is due.”

She said, “The need for the genizah recognizes that the significance of words is beyond two-dimensional figures on a page, that the lessons we learn and the knowledge we gain from our books can be infinite, just as the meaning behind the words.”

Gregg Gardner, associate professor and Diamond Chair in Jewish Law and Ethics at UBC, shared how the name genizah came about. “The ancient rabbis of the first centuries tell a story about a king,” he said. “The king’s name is Munbaz. This king travels to Jerusalem, where there is drought and a famine. To provide relief, Munbaz gives away his fortune to the needy. Munbaz bizbez, Munbaz spends. His brothers confront him and demand an explanation as to why he’s giving away the family fortune…. Munbaz says that he does not bizbez the fortune … but rather he ganaz the fortune, he stores it, he saves it…. Munbaz explains that, by giving your money to charity here on earth, you do not waste your money … you save it in the world to come, in the afterlife.

“The word genizah literally means ‘storing’ and, in doing so, it can denote hiding from view,” he said. “Ancient Jewish traditions going back to the first centuries, the Second Temple period, talk about hiding many things, even the holy vessels from the Jerusalem Temple, and there are traditions in which the word ganaz is associated with storing valuables.”

Gardner said, “We are here at a cemetery, essentially taking these books out of use, laying them to rest, and yet, at the same time, going back thousands of years, the genizah has been a story not only about death, but about Jewish life.”

Richard Menkis, associate professor of medieval and modern Jewish history at UBC, picked up on this last aspect. During the planning for the burial, he said, there was a feeling towards solemnity, even mourning. But, he said, “there was a whole other sensibility that we could be bringing to it.”

He spoke of the Jews of Algeria, who would place items wherever they could around the synagogue and “several weeks later, they would carry them, the books, the other objects, in sacks. They’d escort them to the cemetery and bury them and, on that day, there would be a feast and special hymns for the occasion. There were similar customs in the community in Morocco of Meknes.

“The Sephardic Jews of Jerusalem had a custom of placing sacred objects and texts in the walls of the synagogue and, every three to seven years, would … joyously take them from the synagogues to a special section in one of the cemeteries in Jerusalem.”

The joy would come, said Menkis, from knowing that “the respect and honour that they were giving to these items would bring down upon them a variety of divine segulot, a variety of blessings. For some, it might be, we can call down rain. For others, it might be to prevent a plague.”

Menkis said, “I embrace the Genizah Project as the moral opposite of a horrible feature of modern life – the book burning. While the book burning denigrates ideas and discussion, the genizah shows reverence for ideals and aspirations.”

Those gathered were reminded of this reverence by Rabbi Kylynn Cohen, senior Jewish educator of Hillel at UBC, who led the service by the gravesite. As in the burial of a human body, she said, it is up to us to do the carrying when a person – or, in this case, the books – cannot go forth themselves.

Everyone helped transport the books from the chapel to the gravesite. Maiya Letourneau, head librarian of the Waldman Library, held up a book with gold embossing, another with lace embroidery. She said, “When we’re thinking about the memories that books create and the importance that they have in our lives, as a librarian, it can be really, really hard to take a book out of the collection, but it’s part of maintaining a healthy library, it’s part of making sure the library is useful for years to come, and it’s just an important part of what we do.”

After those gathered recited the Kaddish d’Rabbanan, the prayer that is said whenever a minyan of Jews finishes studying, Rabbi Stephen Berger, head of Judaic studies at KDHS, spoke about the class he brought to the ceremony, which has been studying Malachi, the Book of Kings. “It’s not just that we study to know,” he said. “The studying itself, opening the book and learning the book is a religious act in Judaism. And that’s why we treat it so carefully and so succinctly and sanctify it…. All these acts [serve to remind us] this is who we are, and we should live up to the title of the People of the Book.”

BI Rabbi Adam Stein concluded the ceremony with Eitz Chayim Hi, which most congregations sing when putting the Torah scrolls back in the ark at the end of a Torah service. It describes the Torah as a tree of life.

How to be radically creative

Linda Dayan Frimer speaks about her new book, Luminous, at the Waldman Library on Nov. 27. (photo from Linda Dayan Frimer)

Linda Dayan Frimer’s new coffee table book, Luminous: An Artist’s Story as a Guide to Radical Creativity, takes the reader from Frimer’s early years in rural British Columbia through to the present, mixing her own story with encouraging the reader to jump-start their inner artist. Along the way, the multifaceted memoir also incorporates art history, spirituality and Judaism.

For Frimer, who was raised in the Cariboo District town of Wells, where hers was the only Jewish family in the community, making art is something she has done since early childhood.

“Painting was the same as experiencing wonder and awe within creation, where everything – the trees, their trunks and the big starry sky – led to a sense of a creation unified through colour. Just as it was for Chagall, colour from early childhood was love for me,” Frimer told the Independent in a recent interview.

As she grew and learned more of her own cultural suffering, and empathized with the suffering of the First Nations peoples in the Cariboo region, she longed to express this love for creation by unifying and healing in her own way, however she could.

“Art-making was my remarkable tool and the colourful, light-filled forests surrounding my home was my first inspiration,” she said. “I then learned the power of stories and how to tell them visually using photographs. This led to sharing reverence with other cultural groups, particularly in a group show called Kaleidoscope, where I met Cree artist George Littlechild. And our work on sharing cultural reverence through art – and our great and soulful friendship – began.”

A later example of the power of stories occurred when child Holocaust survivor Renia Perel showed Frimer a letter that was written 50 years after the death of Perel’s mother. Frimer created visual tribute in which Perel was able to write the letter into the artwork.

Exploring book’s subtitle

According to Frimer, radical creativity is an intense action that has the potential to occur each time we bring something new into creation. “It impacts upon the fundamental way we see and experience the world at a particular time, which can lead to each of us to having an inward moral experience. To be radically creative is to not only express what is most deeply felt but to hold an intense connection and longing to heal, and to unify this creation and ourselves within it,” she said.

“This calls upon and leads each of us to think deeply and imagine more. Bold and courageous radical creativity is ours each time our heightened emotional selves seeks a creative means to both respond to and enlighten the darkness of uncertain political and societal times.”

Citing various modern artists, Frimer noted that Picasso painted “Guernica” in only black, grey and white in response and protest to the impact and suffering caused by the Spanish Civil War on the Basque town of Guernica. American artist Adolph Gottlieb released the creative potential of the unconscious mind by painting the opposite polarities in existence as dots on a spectrum, where, with only one change, one dot could become the other, she said. And Czech painter Alphonse Mucha wrote that the purpose of art is never to destroy but always to create, to construct bridges.

In an era fraught with loss of species and forests through global warming, the war in Ukraine and other conflicts, economic suffering, the pandemic, among other issues, Frimer said, “We, like the aforementioned spiritual visionaries, greatly need to be people of true feeling with the creative purpose of constructing bridges.”

Radical creativity driven by one’s inner core self, she said, takes colours and forms and, often intuitively, paints an open emotional response to what urgently will need expression in our own time.

“To be radically creative is to be amazed by creation,” she said. “I paint from my heart all that I feel and all that comes through me as my receptive and creative art becomes more abstract. I am open to the source of this inspiration and grateful.”

Source of inspiration

Throughout her book, Frimer delves into the history and significance of colour. She includes dozens of exercises for aspiring artists of all levels, and highlights the role of creativity as a positive force between humanity and nature.

In Frimer’s words, “All creativity begins with a dot, in our imagination and on paper. In that movement of the first spark, everything and everyone is equal, and all of us equally creative.”

She hopes the reader will “take a journey to their own essence, their inner child who was created without memory and was free from fear of appearances and outside judgment – and also to look and to see more deeply and to be more aware of the energy of the colours in their midst daily. And to use these colours in their own expression of radical creativity.”

Colours are symbols and tools that can offer personal and universal meaning and lead to deepening understanding and caretaking of both nature and culture, she said.

“I’m hoping the art history shared and the stories of great artists, who, as seers in their time were radically creative, can enlighten and inspire individual pathways ahead,” she said.

Luminous is available through Chapters, Amazon, area bookstores and the Jewish Community Centre of Greater Vancouver. Frimer will speak at the Waldman Library on Nov. 27, at 3 p.m.

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Good reads, good talks

Helen Pinsky still chairs Waldman Library’s Jewish Book Club, which she started in 2015 when she was librarian there. (photo from Helen Pinsky)

Helen Pinsky founded the Waldman Library’s Jewish Book Club in 2015, when she was the librarian there. She has since retired from the position but stays on as the book club chair.

“We started it as a drop-in,” Pinsky told the Independent. “Always once a month, on a last Thursday. People drifted in gradually. Some were library volunteers who wanted to discuss their recent reads. Others were readers who wanted to talk about books. Waldman had book clubs before, on and off for years, but this one has lasted the longest.”

She defined the club’s goal: to foster the love and understanding of books written by Jewish authors or featuring Jewish content. “We try to select books that are entertaining, interesting to many readers. Mostly we read fiction,” she said. “Rarely, we try non-fiction books, but unless they are memoirs, not many people are eager to read or discuss them. We even attempted a separate non-fiction club, but it didn’t work.”

The books selected come from different sources. “I’m a librarian. I listen to what people want to read,” said Pinsky. “Sometimes, I select the books myself. Other times, the library staff might make a suggestion, or the group would vote on the title or author.”

The books that club members have read so far are divided between English-language writers and translated novels. “There are so many outstanding Israeli writers,” said Pinsky. “Our chosen books are not always new. Some of them were published a number of years ago. Often, they are not easy reads.”

But new or old, easy or sophisticated, they are always books with brilliant writing and complex ideas – “great literature exploring universal themes,” she said.

Generally, the club reads mainstream fiction. “We often read historical literature,” Pinsky said. “Not so much about the Holocaust and wars, but stories about Jewish life in other centuries and other countries. Some of our most captivating recent novels talked about the post-Holocaust decades, about the survivors rebuilding their lives.”

To find books for the club, Pinsky regularly scours the Jewish Book Council website. She reads reviews on Goodreads and Amazon. She seeks recommendations from the National Council of Jewish Women.

“We always choose books with multiple copies at the Waldman, as well as at the VPL [Vancouver Public Library] and the Richmond library, so people are not forced to buy them. Occasionally, the book was donated. Then it makes a round on a goodwill system, so every member of the club can read it. We usually announce the titles three or four months in advance, to give people time to read the books.”

The club’s facilitator from the beginning, Pinsky tries to make every meeting interesting in a different way. “I do my research about every book. Usually, in the beginning of a meeting, I would do a bio sketch of the author. Then, before we open a discussion, I would list the main points of the story, maybe a quote or two from the reviews to demonstrate something that caught other readers’ interest,” she explained. “Then we go around the table. Everyone who wants to speak raises their hands. I would ask questions to nudge the conversation. Who is your favourite character? Why? What lesson did you learn from the story? Some people enjoy talking at the meetings. Others keep quiet; they come to listen. I keep a list of speakers, but if someone new, who rarely participates, raises their hands, I bump them to the top of the list.”

In her experience as the club moderator, people are interested in different aspects. “Some read for the plot,” she said. “Others are fascinated by character development or emotional issues. Still others pay the most attention to the quality of writing.”

She said that, occasionally, even if you don’t like a book, it could provide a valuable insight. “We once read a book about Alzheimer’s. I didn’t want to read it,” she admitted. “It seemed too close to my private life. I had a personal experience with this dreadful disease. My mother had Alzheimer’s for years. It was very hard. But the book was written in a remote way that allowed me to maintain emotional distance. Otherwise, I probably couldn’t have read it.”

She shared her opinions about that book with the club, and the discussion was lively. It also veered from that particular book into more personal territory, as everyone had a story to tell.

Besides discussing books, sometimes the club has the privilege of meeting the authors. “If the author is local, I would invite them to speak to us,” Pinsky said. “Often, we tie our book selection to the Jewish Book Festival and organize the club nights to coincide with the author’s public appearances.”

According to Pinsky, the number of participants in the club fluctuates from month to month. Some people come for several months and then stop for various reasons. Some realize they are not interested, while others are devastated to leave the club but have no choice. Sometimes, more than 20 people attend the meetings, but the optimal number is around 10 or 12, said Pinsky.

“As we meet in the daytime, most of our members are retired,” she said. “Although we have younger participants if they are students or have flexible working hours, or if they are library staff. Some of the members are writers themselves. Newcomers to Canada also occasionally join the club to read and discuss Canadian Jewish authors.”

Pinsky stressed that COVID changed the book club atmosphere a lot, as it changed everything else. “During the pandemic,” she said, “we couldn’t meet in person, of course. We had our meetings on Zoom for almost two years. Only the last few months, we resumed out meetings in-person, and some longtime members are still not comfortable meeting face-to-face. New people come in. We might institute some changes to reinvigorate the club.”

The July selection of the club is The Last Rose of Shanghai by Weina Dai Randel, published last year. Everyone is welcome. Send a message to [email protected] if you’d like to join the discussion.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Settling in at Waldman Library

Maiya Letourneau has been head librarian of the Isaac Waldman Jewish Public Library since last November. (photo from Maiya Letourneau)

Maiya Letourneau, head librarian of the Isaac Waldman Jewish Public Library in the Jewish Community Centre of Greater Vancouver, has always wanted to work with books. “I grew up in Winnipeg,” she said. “My mom worked in a bookstore, and I always liked books.”

Letourneau received a bachelor’s degree in education before completing the two-year library program at the University of British Columbia last summer. Since November 2021, she has been head librarian at the Waldman.

“When I learned about the job at the JCC library, I was excited,” she told the Independent. “I often went to the JCC in Winnipeg as a child, and to work at the JCC in Vancouver felt like a great opportunity to reconnect. And to work with books was all I wanted.”

Before she started this job, Letourneau worked as a student librarian at UBC and as a teacher-librarian at the Vancouver School Board. “A teacher-librarian is a great job,” she said. “You teach the children how to use a library, both its paper and its digital resources. I worked with the elementary school children. We had story times often, and I taught them how to ask questions about the stories we read.”

Letourneau considers reading one of the highest needs and pleasures of any human being. “Not every school has a library,” she said, “but I think all schools should have one. It helps with students’ literacy rates. Reading helps kids down the road in their lives.”

Books have certainly defined her life. She reads a wide variety of genres and on a broad array of topics. She talks about books with shining eyes, like a person with a sweet tooth enjoying a selection of treats in a cake shop. “I’m reading a lot of the books from the Waldman Library. It is an amazing collection. I might not have a deep knowledge of Jewish literature yet, but I have a deep appreciation of it. It’s been great fun for me to read our books, to learn our collection.”

Her latest read was Gary Shteyngart’s Our Country Friends. “It was a bit humourous and very relatable,” she said. “The story was about COVID and the isolation we all experienced recently because of the pandemic. A wonderful novel.”

Passionate about her job, she not only wants to offer patrons the best books and movies but also to find great new material for the collection. “I often go to GoodReads to get a feel of what people are reading, but my main resource is the Jewish Book Council,” she said. “I regularly log into their website. Another resource is when people come in and ask about a book they want to read. Listening to our readers is paramount.”

Letourneau gives a lot of thought to improving everyone’s reading-related experience. “One of our programs involves authors visiting the library. Another is a monthly Jewish Book Club, led by the former head librarian, Helen Pinsky. We also have a grant for an iPad learning program – people could borrow an iPad from the library for several months, and our volunteers would teach them how to use those iPads to access the Waldman’s digital resources. We have over 600 digital books in our collection, and not all of them are duplicated in the paper format.”

Letourneau’s concern over library accessibility is profound. “During the pandemic, we were closed for several months,” she said. “Now, we are open, and more people are feeling comfortable coming to the library in-person again, but I want to do more, to bring books to the people, like bookmobiles. COVID taught us to look for ways to bring the books outside the library.”

One of the new ways to connect readers to books will be a cart the library ordered recently. “We are on the second floor of the JCC,” explained Letourneau. “Nobody is passing the library on the way to their meetings or the gym or the swimming pool. The library is not often a destination by itself, but our research suggests that people would be glad if the books came to them. We are going to have the library mobile book cart roaming around the JCC, in the atrium on the first floor or near the café. I’m sure it will increase our book circulation.”

She also initiated a major change at the Waldman: it is now free to access books, and not only for JCC members but for the general public as well.

“We have something they don’t,” she said, referring to most other libraries. “We offer Jewish authors and Jewish content the city public library might not have. It is especially important for newcomers to Canada. We have many Hebrew books and, when people just arrive from Israel, they want to read the language they know. Their children want the familiar language, as well, before they learn English. That’s why our Hebrew collection is so important.”

Letourneau is not alone in her dedicated work. She has the library’s volunteers to help her.

“The volunteers are the backbone of this library,” she stressed. “The credit goes to the previous librarians. They built such a great group of volunteers. Some of them, about 70%, are over 55, seniors who want to help for various reasons.

“Others are young students who want to learn how a library works. The Waldman is the best place for them. We are a small library and, here, they can learn every aspect and every task in a library, not just one activity, like shelving or front desk, which they might learn from a larger library.”

While many older and longtime users consider the library an access point to information, a quiet refuge and a serious place, she wants to add some new features to attract younger readers.

“I’d like to add a sense of playfulness for the kids,” she said. “Maybe some games, like Dungeons & Dragons. I’m thinking of ways to make the genre of fiction more visible on the shelves, too. There are some wonderful genres of books – fantasy and science fiction – by Jewish authors. Teenagers like those books.”

In general, Letourneau regards it as her duty to promote reading as much as possible and is willing to consider many possibilities of what a library can offer and be. “Whatever gets people reading,” she said with a smile.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Waldman thrives

Aviva Rotstein, full-time coordinator of the Isaac Waldman Jewish Public Library, is only the fourth person to head the facility. (photo from Waldman Library)

In a time of reduced social interaction, people have turned to books, videos, audiobooks and other pursuits to entertain and enrich. Libraries have had to find ways to deliver their services while maintaining strict protocols around cleaning and maintaining distancing.

For the Isaac Waldman Jewish Public Library, the last year has been a period of adapting to changing public health directives, and finding new ways to provide services to members and the public. Having marked its 25th anniversary in recent years, the library, located in the Jewish Community Centre of Greater Vancouver, like so many other agencies worldwide, turned on a dime to meet readers’ needs.

Aviva Rotstein had just taken over as interim library coordinator after the retirement of longtime librarian Helen Pinsky in December 2019. She became permanent coordinator in May. Guided by provincial rules and in coordination with the JCC, Rotstein and the library responded rapidly.

Like most of the world, the library shut down completely in March 2020, but continued providing access to ebooks and audiobooks online. New members joined specifically for these resources, said Rotstein.

In May, the library started offering curbside pickup and drop-off services, as well as launching a delivery service to Vancouver residents, later expanded to Richmond. By late summer, the library was open by appointment. It is now back to regular hours of 10 a.m. to 6 p.m. Monday to Thursday, and Sundays 10 a.m. to 1 p.m. Families are especially welcome on Sundays and kids’ storytimes can be arranged by request.

Cleaning protocols remain vigilant, with hard cover books and items like DVDs sanitized on return and other items sequestered before being recirculated.

Rotstein assumed the leadership of the library at this extraordinary time and she is one of a surprisingly small number of individuals – four, to be precise – who have headed the facility.

Talk of a Jewish public lending library began seriously almost 30 years ago. The first meeting of the JCC’s ad hoc library committee took place Oct. 29, 1991. The minutes include a brief synopsis of the Jewish community’s libraryscape. There were existing small libraries in synagogues and schools, as well as a Jewish Resource Centre, run by Betty Nitkin and aimed at educators, and a small Jewish library with no budget, run by Rita Weintraub.

While the Waldman Library is, to many visitors, a central part of the JCC experience, it was not a foregone conclusion when the building was being redeveloped in the early 1990s. Larry Barzelai, a family doctor who was on the board of the JCC, chaired the library committee.

The redevelopment of the community centre was the impetus for the push to get a permanent library, he said.

“We had to convince them that the library was a good thing to have,” Barzelai recalled. “My friend Karl Taussig was quite supportive of the library from day one. He was president of the JCC at that time.”

There were concerns about the economic viability of the project and the idea was not secured until Weintraub obtained the enthusiastic support of philanthropist Sophie Waldman. Waldman’s late husband, Isaac, was good friends with Weintraub’s husband, Marvin. Waldman saw the library project as a fitting tribute to her husband, who, she said at the time, “had a deep interest in education and agreed with Ahad Ha’am that the future survival of the Jewish people depends on learning through the richness of our literary heritage.”

With the library’s viability assured, any hesitation on the part of the JCC board dissipated.

“They were totally on side by the time the new JCC was built and the library took a prominent place in there,” said Barzelai.

After years of planning, the library opened with a literary splash on Nov. 15, 1994. Renowned Israeli author Amos Oz spoke on “Israel through its literature” and Rabbi Dr. Yosef Wosk affixed the mezuzah. (Wosk succeeded Barzelai as chair of the library board.)

The first librarian was Eric Pellow, who served a number of months until Karen Corrin began a 20-year run at the head of the library. Corrin had just finished library school when she was hired, but her previous work experience was ideally suited to the role. She had worked with the Vancouver Volunteer Centre (now Volunteer Vancouver) and, since the Waldman Library’s vision was to engage volunteers, Corrin’s combination of experience and skills was deemed an ideal fit.

From the start, she said, the Waldman Library was surprisingly unique. At conferences of the Association of Jewish Libraries, Corrin discovered there were very few community centres that had a public library independent of a school or as part of the local Jewish federation.

Corrin credits Rita Weintraub, who passed away last year, as the mobilizing force behind the project.

The purpose of the library was a matter of discussion and the first years were a time of learning, as new technologies in the world generally and libraries in particular were burgeoning.

“When I went to library school, it was just the beginning of the internet,” said Corrin. “When I got to the library, it was card catalogue … there was no computer system and that had to be developed.”

Figuring out what the community wanted in a Jewish public library was paramount, she continued. It was decided that it should be a lending library that is also a meeting place for everybody in the community – religious, secular, academic and avocational, all ages and interests, including resources in English and Hebrew.

“It is not an Orthodox library or Reform library, it’s a Jewish library,” said Corrin. “It meets the needs of the whole community.”

Like Corrin, Helen Pinsky had also just completed library school when she was tapped to lead the Waldman Library.

Pinsky was a lawyer who, after the last child took off to university, decided to make a shift herself and returned to study. Library people, she determined, were more her type.

“Lawyers were smart people who wanted to show off their smarts and were Type A and librarians were smart people who were curious and were Type B,” she said. “Going to university was a hoot in your 50s, oh my God. I was the bubbe of the group.”

While still a student, Pinsky spoke to Corrin about volunteering. She ran some storytime programs and filled in for other volunteers at the library. She completed her program in spring 2011 and then took the summer off.

“Come September, I decided one day that I’d better brush off my resumé and start thinking about actually doing something with this degree that I had just earned in May,” Pinsky recalled. “So I went to my computer and I found this very old copy of my resumé and was just looking at it and the phone rang and it was Karen, who said, hi Helen, have you graduated from library school yet? She said, congratulations. How would you like a job?”

Pinsky filled in while Corrin took a leave of several months, then worked as library assistant until Corrin retired in 2015. Pinsky retired on Dec. 31, 2019.

Reflecting on the meaning of a Jewish public library, Pinsky said, “I think it plays the role of any public library and then some. What is a public library to a community? It’s a place for gathering, it’s a place for learning, it’s a place for connecting, with knowledge, with information, with resources and with people.”

Rotstein, the latest in a short line of library leaders, is the first to have childhood memories of the place.

“When I was a child, I came into this library,” she said. “It’s very familiar.”

In addition to her long personal connection to the library, Rotstein sees the place in the context of a much larger connection.

“I think we provide a link to Jewish thought and imagination from the Jewish past and the present,” she said. “We offer a low barrier to participation as much as we can, and we strive to be an accessible and welcoming place for everyone. We try to uphold the Jewish value of learning and knowledge.”

Ever consider a ghostwriter?

Judi Majewski can help you express what you’d like to say in writing. (photo by Pat Johnson)

Want to write your thoughts down but you’re not so good with words? Need to write a difficult letter? Want to record some memories? If you need a ghostwriter to help you express what you need to say – no matter what it is – a volunteer is ready and willing.

Judi Majewski has been offering the free service at the Isaac Waldman Jewish Public Library since the summer. She hopes readers of the Independent might know someone who can use her help.

“I thought, I know people struggle with this, so I would love to help people,” said the former public school teacher. Writing comes easy for her, she said, something she knows is not the case for everyone.

People for whom English is not a first language might benefit from her help, Majewski said, but she’s excited to help anyone.

“I think anybody, really, who wants to tell a story, who wants to record a memory, record their family history, write a eulogy. And anybody who struggles with putting things down on paper – I think there are a lot of people like that,” she said.

Publishing has never been a desire for her, she said, she just enjoys writing as a way of communicating feelings and thoughts.

“I have written the occasional difficult letter,” she said. “Sometimes your emotions are so involved and sometimes I think people can use help.”

She knows her challenge is to capture the voice of the person for whom she is writing.

“I want it to be in their voice. I think that’s going to be the interesting challenge for me, to see if I can do that, to see if it speaks for them,” she said. “That’s very important.”

Her husband told her she could make a business out of it, but she doesn’t want to go into business. She’s just happy to help, she said.

He offered some other advice, too.

“My husband says I express myself much better in the written word,” she said laughing. “Sometimes we think maybe we should just write to each other.”

To contact Majewski, visit her at the Waldman Library, in the Jewish Community Centre of Greater Vancouver, until Dec. 11, where she will be every other Wednesday, at 1:30 p.m., or email her directly at [email protected].

Changing face of libraries

Isaac Waldman Jewish Public Library librarian Helen Pinsky, left, and master’s student Alisa Lazear, who is working on the library’s audiobooks collection. (photo by Olga Livshin)

In past centuries, reading aloud was an integral part of family life. People gathered in their parlors to read books to friends and family. In the 20th century, the experience migrated towards radio. When favorite personalities read new novels or classics on the radio, it was a unique pleasure in many communities, especially where access to live entertainment was limited. Then came the TV and the internet. But reading aloud is seeing a comeback – with audiobooks.

The Wall Street Journal ran an article recently about how audiobooks are the fastest-growing sector in the book business today. In 2015, audiobook sales in the United States and Canada increased 21% from the previous year.

The Isaac Waldman Jewish Public Library has reacted to this latest development by expanding their audiobook stacks.

“The modern libraries have to change to keep up with the times,” said Helen Pinsky, Waldman’s head librarian, “but they also stay the same. As ever, they answer the patrons’ curiosity, provide access to information. They are the source of knowledge, whether on their shelves or through their computers. The changes come from different angles. For example, some libraries in the Greater Vancouver area explore novel ways of organizing books: by theme or by the time of publication instead of alphabetically by the author’s name. Such a method is especially convenient for teachers – who could find books on a particular theme grouped in one spot of the library – or for researchers.”

Pinsky also expressed concern about the negative impact of technology, however. With internet search engines, in particular Google, and sites like Wikipedia, people have stopped coming to libraries for information.

“They Google their questions and get a thousand websites as the answers,” she said. “But who could guarantee that the data they find in the first 37 hits is correct? Google is dangerous. It is destroying the value of encyclopedias, while librarians know where to find the right stuff. It is specifically true for the medical or legal areas.”

Of course, there are positive technical innovations, and Pinsky emphasized those, especially the digital formats. After ebooks became a huge segment of publishing in the last decade, and audiobooks followed a few years later, public libraries had to adapt to the new demands, although print books still dominate in the Waldman Library catalogue by a ratio of approximately 20 to one.

“It might be a different ratio for the city libraries,” Pinsky mused. “The exclusive supplier of digital books to Canadian libraries is Overdrive. There were a few smaller companies before but they’ve all gone out of business by now. Unfortunately, Overdrive doesn’t have much interest in the Jewish content, so their selection of Jewish-themed books in both epub format and audio format is rather narrow. They don’t have anything in Hebrew either. It might change in a few years, or publishers might start distributing digital content themselves.”

Still, there are some books available through Overdrive that are of specific interest to a Jewish readership, and the Waldman takes steps to broaden its digital choices.

“Audiobooks are trendy now,” said Alisa Lazear, who is working on the Waldman’s audiobook collection.

Lazear is studying for a master’s degree in library and information studies at the University of British Columbia.

“I need to do 120 hours of professional experience as part of my program. It’s an equivalent of one course,” she explained. “I approached Helen to do my professional experience at the Waldman because I love the library. It was Helen’s idea that my focus should be the audiobook collection. We already have some audiobook CDs, so I concentrated on the online streaming from Overdrive. I had to figure out how to download their books, choose which ones would interest our readers, and integrate them with the main catalogue. Then I had to design flyers to educate the patrons how to use such audiobooks.”

In Lazear’s opinion, the current popularity of audiobooks has to do with people’s chronic shortage of time.

“Audiobooks are great for multitasking,” she said. “You can drive, do chores, work out at a gym, and listen to an audiobook at the same time. A narrator also plays a huge role. He is part of the experience, almost like a friend reading to you. Some narrators have a huge following; people would listen to anything by them.”

Lazear thinks that the new digital formats are accessible across the generational spectrum.

“My young cousins enjoy listening to their favorite audiobooks before bed or in a car,” she said. “Some older people develop visual impairment, and audiobooks might be the only choice for them as a form of reading.”

Regarding this latter point, Lazear created an audiobook program, Coffee & Stories, for the Louis Brier Home and Hospital.

“We had our first meeting on Aug. 7,” she said. “Several people came to the activity room. I brought cookies and selected two different audiobooks. We listened to 10-minute clips from each and then discussed them. It was a very active discussion.”

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].