Skip to content

  • Home
  • Subscribe / donate
  • Events calendar
  • News
    • Local
    • National
    • Israel
    • World
    • עניין בחדשות
      A roundup of news in Canada and further afield, in Hebrew.
  • Opinion
    • From the JI
    • Op-Ed
  • Arts & Culture
    • Performing Arts
    • Music
    • Books
    • Visual Arts
    • TV & Film
  • Life
    • Celebrating the Holidays
    • Travel
    • The Daily Snooze
      Cartoons by Jacob Samuel
    • Mystery Photo
      Help the JI and JMABC fill in the gaps in our archives.
  • Community Links
    • Organizations, Etc.
    • Other News Sources & Blogs
    • Business Directory
  • FAQ
  • JI Chai Celebration
  • JI@88! video
image - Weizmann Canada Physics Tournament 2025
image - The CJN - Visit Us Banner - 300x600 - 101625

Recent Posts

  • היהירות היא אחד האויבים הגדולים ביותר של ישראל
  • Vrba monument is unveiled
  • Music to build bridges
  • A better future possible
  • Anne Frank exhibit on now
  • Human rights in sport
  • Telling the story of an icon
  • Crawl bigger than ever
  • JCC Maccabi in Toronto
  • A way to meet fellow Jews
  • Time to include
  • Add Jewish joy to the mix
  • Reminder of humanity’s light
  • From the archives … editorials
  • Year-round holiday recipes
  • מדוע עזבתי את ישראל ואינני חושב לחזור ארצה
  • OJC hosts Oct. 7 memorial
  • A journey beyond self
  • Antisemitism a problem
  • Young man is missed
  • Orr action sparks complaint
  • Prison sentence for hate
  • Etgar Keret comes to Vancouver
  • New fall lecture series
  • Series explores music
  • Doc on Zapiro screens Nov. 6
  • Joy of shared existence
  • Community milestones … October 2025
  • MAID vs Jewish values
  • Cheshvan a great month, too
  • Bull, bear or bubble?
  • From the archives … a coin, etc.
  • מדוע האנטישמיות הולכת וגואה בעולם
  • New bio gives Vrba his due
  • Joy brighter than ever
  • When approaches differ

Archives

Follow @JewishIndie

Tag: stereotypes

Call for human “books” – share your lived experience with community members

Call for human “books” – share your lived experience with community members

(image from dirtdaubber.wordpress.com)

Do you defy a stereotype? Have you faced prejudice or stigma in your life? Do you have unique life experience, or a story to tell? Apply now to be a human book for the Isaac Waldman Jewish Public Library’s Human Library event on Sunday, April 7, and share your lived experience with others. 

The Human Library originates in Denmark and has spread across the globe. The program is based on the idea of “unjudging” others, and seeks to challenge our preconceived notions of people through conversation.  

The local Sunday event will run from noon to 4 p.m. Community members will come in and ask to take out certain “books,” meaning they’ll have the opportunity to have a conversation with certain volunteers. To give an example, the library currently has three volunteer books and their titles are “Child Holocaust Survivor,” “Brain Cancer Survivor” and “Police Officer,” which indicates the facet of their lived experience/identity that they are willing to talk about. Each volunteer can expect to have four to seven sessions with “borrowers,” either one-on-one or in small groups. There will be a lot of breaks and snacks, and volunteer books are empowered to decline talking about anything that makes them uncomfortable. There will be a training session prior to the event to help everyone prepare.

A Human Library is a way for people to reach out and connect with individuals in their community with whom they might not normally engage. Human Libraries promote tolerance, celebrate differences and encourage understanding of people who come from varied cultural or lifestyle backgrounds. 

Apply to be a human book at bit.ly/WaldmanHumanLibrary2024 within a few days of March 8. Email any questions to [email protected]. 

– Courtesy Waldman Library

Format ImagePosted on March 8, 2024March 7, 2024Author Waldman LibraryCategories LocalTags Human Library, stereotypes, volunteerism, Waldman Library

Nuance is vital path to empathy

On the morning of Oct. 7, 2023, I was in Vancouver, celebrating the holiday of Simchat Torah with my family. We woke up, my father went to synagogue, and I lay on the couch sipping coffee and reading a book. Four hours later, I was sitting on the couch of the Mizrachi family. Ben Mizrachi z”l was one of my brother’s closest childhood friends, a pillar of joy in our community, and an attendee of the Nova Music Festival in Israel on Friday evening. I watched for two days in helpless disbelief as his parents waited to hear whether their son was alive. On the third day, his body was identified.

By Oct. 9, I had already unfollowed one of my friends on Instagram. By Oct. 19, the number had become too many to count. I opened my friends’ Instagram stories with a pit of dread in my stomach, wishing I could stop looking, but feeling compelled to know where they stood. Ignorance may be bliss, but knowledge is safety. I watched, feeling resentful and hopeless as friends with no lived experience in this conflict posted comparisons between the Israeli government and Nazi Germany, tokenized anti-Zionist Jewish voices, spread demonizing misinformation, labeled Israelis “European settler-colonialists” and justified sexual violence in the name of “resistance” and “liberation.”

Humans crave consistency. We naturally gravitate towards narratives with a clear villain and an undeniable victim. Research on cognitive dissonance theory has demonstrated that we experience intense psychological discomfort when faced with information that conflicts with a preconceived belief. In response, we can either change the preconceived belief, which requires us to admit we were previously wrong, or we can discount and discredit the new information to protect our self-image. The dominant narrative in liberal North American circles has become that Jews and Israelis are colonizers in a land stolen from Palestinians. In accordance with cognitive dissonance theory, if Jews and Israelis are oppressors, we cannot also be victims. So, we must not be victims, after all. This narrative feeds into classic stereotypes about Jews as powerful, wealthy, manipulative and, in modern parlance, privileged.

Prejudice and discrimination have psychological benefits. Research shows that the act of derogating a member of a stereotyped group has positive implications for self-esteem. One foundational study by Fein and Spencer (1997) found discriminating against a woman who fit the stereotype of a “Jewish American Princess” dramatically improved participants’ self-esteem after receiving negative feedback. In other words, putting others down makes us feel better. Many in my social circles would balk at the mere thought of discriminating against a marginalized group. Yet, if you can convince yourself that a marginalized group is privileged, you can reap the self-esteem benefits of derogation without suffering cognitive dissonance. If Jews are oppressors and not victims, then discrimination is not only warranted, it feels good.

In the study conducted by Fein and Spencer in 1997, research participants enacted their discrimination in private, by degrading the Jewish subject’s personality and job qualifications. Today, we can perform our discrimination publicly through social media. Public discrimination maintains the self-esteem benefits of private discrimination, with the bonus of entrenching belonging within a social in-group. Humans have a fundamental need to belong. We fulfil this need by affiliating ourselves with social in-groups based on race, ethnicity, disability, music preference and TV-show character fandoms. Posting socio-political stances on social media is not simply about sharing information, it is a means of signalling affiliation with a valued in-group of social justice advocates. The opportunity to simultaneously derive a self-esteem boost from the derogation of Jews is a heady combination.

Despite our pursuit of certainty in the face of cognitive dissonance, certainty is the enemy of knowledge, nuance and, in the context of the Israel-Hamas war and other conflicts or social divisions, empathy. Research in social psychology has shown that the more certain we feel about our socio-political opinions, the less likely we are to seek out information that might challenge our beliefs. Those who feel certain in their characterization of the current Israel-Hamas war as morally unambiguous cannot cave to nuance, lest their psychological well-being suffer. Yet, the embrace of two opposing truths is at the core of seeing each other as human, capable of being both villain and victim in the same breath. Sitting with cognitive dissonance is painful, but it is the only path to true empathy. 

Shira Mattuck, MA, is a clinical child psychology doctoral student in the Genetics and Neurobehavioural Systems: Interdisciplinary Studies (GENESIS) Lab at the University of Houston. She was born and raised in Vancouver and is a graduate of Vancouver Hebrew Academy and York House School.

Posted on January 26, 2024January 24, 2024Author Shira MattuckCategories Op-EdTags antisemitism, cognitive dissonance, derogation, discrimination, empathy, Fein and Spencer, Israel-Hamas war, psychology, self-esteem, social media, stereotypes

Racism at the root of BDS?

The Canadian Union of Postal Workers is again attacking Israel and urging its members to support the campaign to boycott, divest from and sanction the Jewish state. Last week, the union’s national president, Mike Palecek, sent a communiqué to members packed with boilerplate calls for attacking Israel economically and politically, including a call to end the Canada-Israel Free Trade Agreement.

The BDS movement lays bare a stark moral dissonance among so-called “progressives.” In confronting almost every other conflict and issue, these are people who urge discussion, negotiation, compromise, dialogue, conciliation. Except when it comes to Israel.

Why is Israel treated differently in this, as it is in so many other realms?

Obviously, Israel is held to a higher standard, as so many critics have noted, because it is a democracy, it prides itself on human rights and rule of law. However, the standards to which the world holds Israel are impossible ones that no country could measure up to when faced with the continual threats and violence that the country has endured for nearly seven decades.

The Jewish country – given the Bible, the Holocaust, the principles upon which it was founded – is expected to be the quintessence of morality and humanity. Which it might have been capable of, were it not for the fact that those who seek its destruction recognize no parallel standards of morality or humanity.

BDSers and other extreme critics of Israel shield themselves in a blanket rejection of the idea that their ideology could in any way be influenced by negative perceptions of Jews. Be that as it may, Donald Trump, of all people, may have illustrated the situation perfectly while speaking with Jewish Republicans last December.

“Look, I’m a negotiator like you folks; we’re negotiators.… This room negotiates perhaps more than any room I’ve spoken to, maybe more,” he said.

To Trump, being an expert negotiator is a compliment, though compliments often have double edges.

The stereotype of Jews as unconquerable negotiators is a driving force behind BDS. It is so universal a stereotype that Trump didn’t even realize it might be offensive, just as so many BDSers are blind to the bigotry inherent in their worldview.

Consider Sept. 28, 2000. The Israeli-Palestinian peace process was proceeding and an independent Palestinian state was in reach. Then Yasser Arafat left the negotiating table and began the Second Intifada. A decade and a half of continued statelessness for Palestinians has followed, as well as endless violence and thousands more deaths. World reaction should have been to rear up against Arafat’s rejection of negotiation and his return to violence. It wasn’t. Despite all reason, the world nearly unanimously empathized with Arafat’s actions. Why? Because many in the world, consciously or not, hold to ideas that let them believe the Palestinians were never going to get a fair shake. Despite all evidence suggesting that negotiation was leading to a two-state solution, violence was completely understandable because, you know, no one bests the Jews at negotiating.

Of course, there is the other factor – that Arafat seems to never have wanted a two-state solution, but this does not explain the reaction of erstwhile progressives and peace-seekers around the world.

Other stereotypes of Jews also drive the tactics of BDS. Note the two primary targets of the movement. First, it’s about attacking Israel economically. Secondly, it’s about academic boycotts. First, hit them where it hurts: in the pocketbook. Then sock it to them in the intellect.

It is hard not to draw the conclusion that, at its root, BDS is a movement steeped in racism.

Posted on February 19, 2016February 18, 2016Author The Editorial BoardCategories From the JITags antisemitism, BDS, boycott, Canadian Union of Postal Workers, CUPW, Donald Trump, racism, stereotypes
Proudly powered by WordPress