Beth Hamidrash

Lessons from the pandemic

Zoom presentations became a regular affair at Beth Israel during the pandemic. Inset: JFS director of programs and community partnerships Cindy McMillan provides an overview of the new Jewish Food Bank. (screenshot from BI & JFS)

As Vancouver-area synagogues cautiously edge their way toward reinstituting in-person religious services, many rabbis are doing a rethink about the impact that the past 17 months of closure has had on their congregations.

Finding a way to maintain a community connection for thousands of Jewish families became an imperative for all of the synagogues early on in the pandemic. Not surprisingly, for many, the answer became cutting-edge technology. But careful brainstorming and halachic deliberations remained at the heart of how each congregation addressed these urgent needs.

“We immediately realized that services per se were not going to work over electronic medium,” Congregation Schara Tzedeck’s Rabbi Andrew Rosenblatt told the Independent.

He said Orthodox rabbis across the world were already discussing halachah (Jewish law) in light of the pandemic when the province of British Columbia announced the shutdown in March of last year. “We realized that we weren’t going to offer any services,” he said. “We can’t have a minyan online.”

But that didn’t mean they couldn’t offer support. Schara Tzedeck’s answer to that need was only one of many innovative approaches that would come up. For example, to help congregants who had lost family members, the Orthodox shul devised a new ritual, as the reciting of the Mourner’s Kaddish requires a minyan (10 men or 10 men and women, depending on the level of orthodoxy, gathered together in one physical location).

“What we did is immediately [start a Zoom] study session in lieu of Kaddish. [The Mourner’s] Kaddish is based on this idea of doing a mitzvah act, which is meritorious for the sake of your loved one, so we substituted the study of Torah for the saying of Kaddish,” he explained.

For many other communities, such as the Conservative synagogue Congregation Beth Israel, the deliberations over how to apply halachah in unique moments such as these were just as intense. For these instances, said BI’s Rabbi Jonathan Infeld, rabbis saw another imperative.

“This is what is called she’at had’chak, or a time of pressure,” Infeld said. “It’s a special time, it’s a unique time, and so we adapted to the time period.”

The concept allows a reliance on less authoritative opinions in urgent situations. So, for example, with respect to reciting the Mourner’s Kaddish, Infeld said, “We felt that, especially in this time period, people would need that emotional connection, or would need that emotional comfort of saying Mourner’s Kaddish when they were in mourning, and so we have not considered this [internet gathering to be] a minyan, except for Mourner’s Kaddish,” Infeld said. He noted that the Committee on Jewish Law and Standards of the Rabbinical Assembly, which reviews halachic decisions for the Conservative movement, has adopted the same position.

Rabbi Shlomo Gabay, who leads the Orthodox Sephardi synagogue Congregation Beth Hamidrash, said that although his congregation would not hold Mourner’s Kaddish online, venues like Zoom played a vital role in allowing the congregation to meet during shivah, the first seven days of mourning. Like a traditional shivah, which takes place in the mourner’s home, often with a small number of visitors, an online shivah gave community members a chance to attend and extend support as well.

“That was actually an especially meaningful [opportunity],” Gabay said. “The mourners, one after another, told me that, first of all, you don’t often get the opportunity to have so many people in the room, all together, listening.”

For members of the Bayit Orthodox congregation in Richmond, an online shivah meant family on the other side of the country could attend as well. “What was most interesting, of course, was the people from all across the world,” remarked Rabbi Levi Varnai. “You can have people who are family, friends, cousins, from many places in the world, potentially.”

screenshot - Temple Sholom uses a variety of online media to provide inclusive content for those members who can’t attend in person. Pictured here are Rabbi Dan Moskovitz and Rabbi Carey Brown — Temple Sholom uses a variety of online media to provide inclusive content for those members who can’t attend in person. Pictured here are Rabbi Dan Moskovitz and Rabbi Carey Brown. *(screenshot from Temple Sholom)*

Vancouver’s Reform Congregation Temple Sholom also came to value the potential of blending online media with traditional venues. Rabbi Dan Moskovitz said the congregation had been streaming its services and classes as much as a decade before the pandemic arrived. But lifecycle events, he said, demanded a more personal approach, one that would still allow families to actually participate in reading from the Torah scroll, while not violating the restrictions on large public attendance.

“The big change is that we brought Torah to everybody’s home,” he said. Literally. Moskovitz or his associate, Rabbi Carey Brown, would deliver the scroll in a large, specially fitted container, along with a prayer book, instructions and other necessary accoutrements.

“We had a document camera so, when we streamed, you could look down on the Torah as it was being read on screen. Those were very special moments on a front porch when I would deliver Torah, socially distanced with a mask on, early on in the pandemic,” he said. “I had a mask and I had rubber gloves and they had a mask, and you put something down and you walked away. We got a little more comfortable with service transmission later on.”

International classes

Switching to online media also has broadened the opportunities for classes and social connections. Infeld said Beth Israel moved quickly to develop a roster of classes as soon as it knew that there would be a shutdown.

“We realized right away that we can’t shut down. We may need to close the physical building, but the congregation isn’t the building. The congregation is the soul [of Beth Israel]. We exist with or without the building,” he said. “And we realized that for us to make it through this time period in a strong way, and to emerge even stronger from it, we would have to increase our programming.”

He said the synagogue’s weekly Zoom and Learn program has been among its most popular, hosting experts from around the world and garnering up to 100 or more viewers each event. The synagogue also hosts a mussar (Jewish ethics) class that is regularly attended. “We never had a daily study session,” Infeld said. “Now we [do].”

For Chabad centres in the Vancouver area, virtual programming has been a cornerstone of success for years and they have expanded their reach, even during the pandemic. “We have had more classes and more lectures than ever before, with greater attendance,” said Rabbi Yechiel Baitelman, who runs Chabad Richmond.

Zoom and other online mediums mean that the centres don’t have to fly in presenters if they want to offer an event. Like other synagogues, Chabad Richmond can now connect their audiences directly with experts from anywhere in the world.

“We can’t go back”

All of the synagogues that were contacted for this story acknowledged that online media services had played an important role in keeping their communities connected. And most felt that they will continue to use virtual meeting spaces and online streaming after the pandemic has ended.

“As our biggest barrier to Friday night participation was the fact that many families were trying to also fit in a Shabbat dinner with small children, the convenience of the Friday livestream is worth including in the future,” said Rabbi Philip Gibbs, who runs the North Shore Conservative synagogue Congregation Har El.

“We’re scoping bids to instal a Zoom room in our classroom space so that we can essentially run a blended environment,” Rosenblatt said. “We anticipate, when restrictions are lifted, some people will still want to participate by Zoom and some people will want to be in person.”

However, some congregations remain undecided as to whether Zoom will remain a constant in their services and programming.

Rabbi Susan Tendler said that the virtual meeting place didn’t necessarily mesh with all aspects of Congregation Beth Tikvah’s Conservative service, such as its tradition of forming small groups (chavurot) during services. “We are talking about what that will look like in the future,” she said, “yet realize that we must keep this door open.”

So is Burquest Jewish Community Association in Coquitlam, which is looking at hybrid services to support those who can’t attend in person. “But these activities will probably not be a major focus for us going forward,” said board member Dov Lank.

For Or Shalom, a Jewish Renewal congregation, developing ways to bolster classes, meditation retreats and other programs online was encouraging. Rabbi Hannah Dresner acknowledged that, if there were another shutdown, the congregation would be able to “make use of the many innovations we’ve conceived and lean into our mastery of virtual delivery.”

For a number of congregations, virtual services like Zoom appear to offer an answer to an age-old question: how to build a broader Jewish community in a world that remains uncertain at times and often aloof.

The Bayit’s leader, Rabbi Varnai, suggests it’s a matter of perspective. He said finding that answer starts with understanding what a bayit (home) – in this case, a Jewish house of worship – is meant to be.

The Bayit, he said, is “a place for gathering community members and for coming together. The question, how can we still be there for each other, causes us to realize that we can’t go back to as before.” After all, he said, “community service is about caring for each other.”

Jan Lee’s articles, op-eds and blog posts have been published in B’nai B’rith Magazine, Voices of Conservative and Masorti Judaism, Times of Israel and Baltimore Jewish Times, as well as a number of business, environmental and travel publications. Her blog can be found at multiculturaljew.polestarpassages.com.

Rebuilding Volozhin Yeshivah

Volozhin Yeshivah in Belarus, 2017. In learning about the institution, Mark Weintraub was moved to sponsor a lecture on it, in honour of his mother, and to champion restoration efforts. (photo by Da voli)

“How did I not know about this?” That was the question echoing through the mind of Vancouver lawyer Mark Weintraub, a longtime student of Jewish intellectual history, when he first learned about Volozhin Yeshivah, a once-illustrious place of study that he describes as “the Harvard, MIT and Yale of the Jewish people rolled into one.”

Once Weintraub understood the influence Volozhin – which was open from 1806 to 1892 in what was then Russia – had on the Jewish world, he was stunned that it was so little known. His passion about this treasure of Jewish history led to his participation in organizing a recent online class, From Volozhin to Vancouver, taught by Rabbi Yitzchak Breitowitz, the rav and a teacher of Ohr Samayach Yeshivah in Israel, whose resumé includes having been a professor of law at the University of Maryland. It led, as well, to Weintraub’s championing of an effort to restore the still-standing building of the yeshivah, which is in Belarus.

To spread knowledge of Volozhin and to honour his late mother, Rita Weintraub, z”l, a lifelong devotee of Jewish learning, Weintraub helped organize and sponsor the online class with Congregation Beth Hamidrash, Congregation Schara Tzedeck, Vancouver Hebrew Academy and Shalhevet Girls High School. On Oct. 18, more than 60 people gathered to learn from Breitowitz on Zoom. Weintraub introduced the lecture, dedicating it to his mother, and Rabbi Ari Federgrun of Schara Tzedeck moderated the discussion. Breitowitz had risen at 5:30 a.m. in Israel to give the lecture about the legend and history of Volozhin, whose very name, he said, “carries an aura of mystery and delight.”

Volozhin is sometimes called “the mother of yeshivot,” since it was the first modern, institutionalized yeshivah, explained Breitowitz. It was established by Rav Chaim Volozhiner (1749-1821), a famed kabbalist and Torah scholar. Rav Chaim was a student of the Vilna Gaon (1720-1797), a towering figure at the time and the leader of non-Chassidic Jewry in Eastern Europe. The Vilna Gaon had led the Orthodox opposition to Chassidism, concerned about its radical theological ideas and the possibility that Chassidim might transgress Jewish law and lead to extremist mystical movements that would disrupt or damage the Jewish community. Followers of the Vilna Gaon came to be known as Misnagdim (Opponents), as the Chassidic movement grew to become the dominant force in Eastern European Jewish life.

Rav Chaim, who did not sign the Gaon’s writ of excommunication against the Chassidim, took a gentler stance towards the movement than his teacher. He focused his efforts on teaching an intellectually intense absorption in Torah study for its own sake and a fierce devotion to the observance of halachah (Jewish law) as a form of devotion to God.

Rav Chaim formed the Volozhin yeshivah to create a new kind of environment for study. Instead of the local learning that took place in small houses of study in the shtetls, Volozhin was a large institution that provided both housing and food to its students, and taught young Jewish men from near and far. “The Volozhiner wanted yeshivahs to be non-local institutions which all of Israel had a stake in,” explained Breitowitz. “He didn’t like a few large donors but many small donors.”

The yeshivah had 24-hour learning that was intended to sustain the world with the power of Torah and de-emphasize practical legal rulings for the sake of pure disinterested study. Volozhin – and its immediate offspring in the form of other similar yeshivot started by its graduates – created both a new model of Jewish learning and a generation of non-Chassidic luminaries with a far-ranging and decisive influence on orthodoxy and beyond. A short list of the graduates it produced, or who taught there, included Rav Chaim Soloveitchik (the Brisker Rav, 1853-1918), Rav Nafatli Yehuda Berlin (the Netziv, 1816-1891), Rav Abraham Isaac Kook (1865-1935) and many others, including both Zionists and anti-Zionists, mystics, ethicists and legalists.

The yeshivah environment encouraged creative ferment and demanded intellectual rigour, and Volozhin was not only famed for the Orthodox leaders it produced. Some of the students became leaders in the Haskalah, or Jewish Enlightenment, and it was rumoured that secret books were passed among students and housed in a hidden library full of philosophy, science and secular language texts. Among its luminaries in this regard was Chaim Nachman Bialik (1873-1934), the renowned Israeli poet and writer.

In 1892, the Russian government closed Volozhin when the heads of the yeshivah refused to change the daily schedule to curtail Torah study and include hours of government-approved secular studies. While it reopened in 1899 on a smaller scale, its glory days had passed.

Volozhin functioned until 1939, when the Second World War broke out. During the war, German soldiers used the building as a stable; later, it was a canteen and deli. The site was returned to the Jewish community of Belarus in 1989. In 1998, it was registered on the State List of Historical and Cultural Monuments of the Republic of Belarus.

It was the discovery of this history that so excited Weintraub. His mother had been a devotee of learning, libraries and study. “I wanted to have lectures to honour her, since it was difficult to communally mourn her during COVID,” said Weintraub. “I approached Rabbi [Don] Pacht at Vancouver Hebrew Academy about bringing in Rabbi Breitowitz.”

Wondering if the topic was too Orthodox for his mother, Weintraub, who has been involved in the Conservative movement for years, decided, “Nothing was ever too Jewish for her. She saw the goodness in everyone’s Judaism, no matter what it was, so I went ahead to tell this fascinating story of Jewish learning in her honour.”

For his part, Breitowitz has taken on a project to raise awareness and money for the reconstruction of Volozhin. He has begun organizing a group to work on it and is beginning “to raise momentum and find a way.”

“Five hundred years from now, Harvard, Yale and MIT are in ruins and everyone just walks by it?” he challenged. Volozhin, he said, “is a place that needs special attention from the Jewish community.”

Matthew Gindin is a freelance journalist, writer and lecturer. He has been published in Philosophy Now, Tricycle, the Forward and elsewhere. He blogs on Medium and is master teacher at Or Shalom Synagogue in Vancouver.

Beth Hamidrash celebrates

Congregation Beth Hamidrash is celebrating its 50th year with a gala dinner to raise funds to better serve the congregation’s increasing number of young families. (photo from Beth Hamidrash)

“I want this to go on and on,” Albert Melul told the Independent about Congregation Beth Hamidrash. The longtime member said, “We have something precious. I don’t want it to be lost.”

Beth Hamidrash celebrates its 50th anniversary this year with a gala dinner March 31. Melul, who hails originally from Tangier, Morocco, has been involved with the congregation from the beginning. In the early 1960s, when he worked as program director at the Vancouver Jewish Community Centre, he was approached by some other members of the Sephardi community, who were looking for a space at the JCC for services. Melul helped the fledgling congregation get started.

In recent years, the synagogue has seen an increase in the number of young families attending services, with an average of 25 children present on Shabbat. In September 2018, the congregation hired Shira Puterman to lead their children and youth programming. The upcoming 50th jubilee celebration will raise money for the building of an expanded multi-purpose room to better serve these, and other, families.

The fundraising dinner, which will offer a door prize of two tickets to Israel, will include the induction of Beth Hamidrash’s new spiritual leader, Rabbi Shlomo Gabay, by the chief rabbi of the United Kingdom, Rabbi Ephraim Mirvis. Gabay, who most recently worked as a high school teacher in the Sephardi community of Gibraltar, came into his position in the community following the departure of Rabbi Ilan Acoca in the summer of 2016. (See jewishindependent.ca/looking-to-the-future.)

“This is a huge honour and privilege. Frankly, to have such a distinguished personality visit us is incredible,” Gabay told the Independent.

Induction is common in the United Kingdom but may not be familiar to Canadians. “It’s when a senior rabbi officially welcomes a newer rabbi into a leadership position,” said Gabay. “The joke around the synagogue is that I’m going to be knighted.”

Mirvis, formerly the chief rabbi of Ireland, is known for his close connection to the British Royal Family – he took Prince Charles on a trip to Israel last year – as well as for his interfaith work, and he has a reputation for moderation and diplomacy. When a scandal broke out in the United Kingdom last year after an Orthodox day school censored all mention of homosexual victims of the Holocaust in its textbooks, Mirvis supported an initiative to introduce LGBTQ+ education into Jewish schools in the United Kingdom. In 2012, he appointed Lauren Levin as Britain’s first Orthodox female halachic (Jewish law) adviser at Finchley Synagogue in London.

In addition to Mirvis, several prominent local politicians are expected to be in attendance at the 50th jubilee, including Janet Austin, the lieutenant governor of British Columbia.

Rabbi Shlomo Gabay will be inducted as part of Beth Hamidrash’s 50th anniversary celebrations on March 31. (photo from Beth Hamidrash)

Beth Hamidrash is Vancouver’s only Sephardi synagogue, keeping alive the Jewish traditions of the Sephardim, the Jewish community whose roots go back to the expulsion of Jews from Spain in 1492. The Sephardim (from the Hebrew word for Spain, Sefarad) immigrated to North Africa, the Ottoman Empire and other parts of Europe, where they sustained their unique liturgies, customs and musical culture for centuries. Beth Hamidrash carries on these traditions, passing them onto each new generation.

The first meeting of the Sephardi community of Greater Vancouver was held in the late 1960s, followed by the first organized Sephardi prayer service. In 1973, the Sephardic Congregation was incorporated as a society in British Columbia, with the goal of establishing a synagogue. In the late 1960s and early 1970s, High Holiday services were held in the kindergarten classroom of the previous building of the JCC at 41st Avenue and Oak Street, and in the Vancouver Talmud Torah gymnasium. During the 1970s, the congregation began holding regular services at 3231 Heather St., in what was then a dilapidated former synagogue, which the congregation renovated and made into the beautiful congregational space there today.

The synagogue website notes that Beth Hamidrash congregants hail from Iraq, Morocco, Algeria, Libya, Egypt, Syria, Lebanon, Yemen, Israel, India, France, China, Japan, the United Kingdom, South Africa, Zimbabwe, Russia, and many other parts of Canada and the world.

“What we have here is very special,” said Melul. “When you walk in the door here, you are a somebody. Our community is very warm, and we share each other’s sorrows and joys. When you visit this shul, someone will welcome you, someone will give you a siddur, someone will tell you when is Kiddish, someone will want to get to know you.”

“I landed in a spectacular community,” added Gabay. “The people are so kind and generous and forthcoming – they want to grow and they want to do. I really feel blessed to be here.”

To RSVP for the March 31 afternoon induction ceremony, email [email protected]. For tickets to the dinner gala, call the synagogue office at 604-872-4222 or email [email protected].

Matthew Gindin is a freelance journalist, writer and lecturer. He is Pacific correspondent for the CJN, writes regularly for the Forward, Tricycle and the Wisdom Daily, and has been published in Sojourners, Religion Dispatches and elsewhere. He can be found on Medium and Twitter.

Looking to the future

Rabbi Shlomo Gabay is the new spiritual leader of Congregation Beth Hamidrash. (photo from Shlomo Gabay)

“The Sephardic world has its own customs, its own personality – communicating that to the next generation is a priority for Beth Hamidrash,” Rabbi Shlomo Gabay told the Independent. “They needed someone who could guide the next generation in the Sephardic way.”

Gabay was explaining why he, a rabbi who most recently worked as a high school teacher in the Sephardi community of Gibraltar, was invited to take over the role of spiritual leader at Congregation Beth Hamidrash following the departure of Rabbi Ilan Acoca in August of last year.

Gabay was born in London, England, and attended yeshivah in Gateshead, a hub of Orthodox Jewish life in Britain. He married “the rabbi’s daughter,” Rachel, who works in graphic and web design, and the couple now has three daughters. Coincidentally, Rachel Gabay is the niece of another former Beth Hamidrash rabbi, David Bassous.

After the Gabays married, they spent some time in Israel, where Shlomo Gabay pursued training in kiruv, or Jewish outreach. He then landed his first job, in Gibraltar, where he worked as a teacher of Gemara and halachah at the Jewish boys high school. He also taught other classes and founded and directed the Shovavim Project, an annual six-week learning program, in Gilbraltar.

Gibraltar is a British territory on a peninsula jutting out of southern Spain, across the water from Morocco. The community is almost totally Sephardi and led by Chief Rabbi Ron Hassid.

“Gibraltar is very relaxed, it’s very beautiful,” said Gabay, who earlier this year posted on Beth Hamidrash’s Facebook page a video of himself and some monkey friends on the Rock of Gibraltar. “It’s a holiday place where everybody goes. The population is almost 30,000, but 11 million [tourists] … come a year. The streets are full all the time, you get to meet people from all over the world.”

Gabay sees some similarities between Gibraltar and Vancouver – the natural beauty, the many tourists and a more laid-back culture than London for example – although, obviously, there’s a considerable difference of scale.

Gabay and his family are settling in well and enjoying the West Coast, even the previous winter weather. “London and Vancouver,” he said, “have something in common as well – rain.”

During the interviewing process, the Gabays were invited to come for a trial Shabbaton and Beth Hamidrash decided they had a winner.

“One of the strong reasons we were chosen,” said Gabay, “was because Beth Hamidrash felt they needed to focus on the next generation. Sephardic culture is quite different from Ashkenazic culture – the food, the personality – they didn’t want it to be pulled away in a different angle from what the founders intended.”

Beth Hamidrash has been without a rabbi for a year and a half. Gabay said he is looking forward to reinvigorating what the community is known for – having a warm, family atmosphere, being a community social hub, as well as a place of culture and Torah learning. “We want everyone to be happy here,” he said.

Gabay offers Talmud classes on Tuesdays and has started a Sunday class after breakfast, which covers a different topic of discussion every week. Rachel Gabay is a trained teacher of Judaics, as well as having training in marriage counseling and preparation for marriage.

Matthew Gindin is a freelance journalist, writer and lecturer. He is Pacific correspondent for the CJN, writes regularly for the Forward, Tricycle and the Wisdom Daily, and has been published in Sojourners, Religion Dispatches and elsewhere. He can be found on Medium and Twitter.

Acoca launches book here

Rabbi Ilan Acoca has published his first book, The Sephardic Book of Why (Hadassa Word Press, 2016).

Why is a set of Sephardi tefillin different from an Ashkenazi pair? Why do Sephardim laugh during Havdalah, after reciting the blessing over the wine? Why do Sephardim not use the shamash to light the Chanukah candles? Why do Sephardim celebrate with henna before a wedding? These and so many other questions are answered by Rabbi Ilan Acoca in his book The Sephardic Book of Why: A Guide to Sephardic Jewish Traditions and Customs, just published by Hadassa Word Press.

The spiritual leader of Congregation Beth Hamidrash for 17 years, Acoca will return to the synagogue for the book’s local launch on Dec. 10, as part of a larger tour. Acoca and his wife Dina have been rabbi and rebbetzin of the Sephardic Congregation of Fort Lee, N.J., since they left Vancouver in August, and Rabbi Acoca is also rabbi-in-residence of Yeshivat Ben Porat Yosef, in Paramus, N.J.

photo - Rabbi Ilan Acoca will be back in Vancouver for the Dec. 10 book launch — Rabbi Ilan Acoca will be back in Vancouver for the Dec. 10 book launch. *(photo from Hadassa Word Press)*

“I would like to invite the entire community to the book launch,” Acoca told the Independent, “where I will explain what triggered me to write the book, as well as some singing and shmoozing.”

The rabbi shared a little of his motivation for writing The Sephardic Book of Why, which, he said, took three years to put together.

“Through the years, many people (Sephardim and Ashkenazim alike) asked me questions about Sephardic customs, trying to understand where each originated and what is the significance. At times, I had an answer and, at times, it intrigued me to research and find out more. One day, I was invited to a wedding as a guest and saw that the officiating rabbi had a Chabad rabbi’s guide. I knew that the RCA [Rabbinical Council of America] had an Ashkenazi rabbi’s guide so I thought to write one for Sephardic rabbis. A few days later, I sat down with my friend David Litvak and shared my idea with him. He thought about it for a moment and suggested a book that would include the entire Jewish and non-Jewish world. Immediately after the meeting, I opened my email and saw one from Hadassa press telling me they saw some of my classes on YouTube and were interested for me to publish a book with them. For me, that was a sign from heaven that I could not ignore.”

Adorned by a cover featuring the interior of Lazama Synagogue in Marrakesh, Morocco, The Sephardic Book of Why – Acoca’s first book – is divided into five chapters: Daily Rituals, Shabbat and Holidays, Lifecycle Events, Sephardic Culture, and Rabbi’s Musing. The last chapter comprises a selection of articles by Acoca that were originally published in the Canadian Jewish News. They cover a range of topics, including essays on “the middle path,” unity and the importance of diversity. So, having arrived in the United States from Vancouver only months before the presidential election, the Independent asked him if he had any advice to offer to Jews living in the United States (or Canada) about the polarity and divisions that were highlighted in the campaigns.

“It is pretty simple,” he said. “In order to move forward, we have to find things in common. There are so many things that unite but we often concentrate on what divides us. By finding things in common, we could understand each other, communicate and move forward.”

While there are a couple of other books on Sephardi customs, Acoca said, “My book is the only book that is in a question-answer format. It is more condensed, short, to the point, with sources.”

“The book is very thorough, yet easy to read,” writes Rabbi Elie Abadie, MD, of New York City’s Edmond J. Safra Synagogue and director of the Jacob E. Safra Institute of Sephardic Studies, Yeshiva University, in the book’s foreword. “It will please scholars and students equally, with good source material and footnotes. It covers the entire year-cycle of holidays and the lifetime milestones. It is a perfect book for Sephardim who, unfortunately, are just beginning to learn about their own traditions and for Ashkenazim who have just begun to interact with and learn about the Sephardim and their ‘different’ customs.”

Abadie puts quotes around the word different because, he notes, “In the overwhelming majority of minhagim [customs], the ‘Sephardi way’ was the ‘original and standard way’ of fulfilling a commandment, and the Ashkenazi community throughout the ages veered from the original minhagim and traditions, given the geographic region that they lived in and the circumstances that surrounded them.”

For those wanting to learn more about the “original” ways of Jewish practice, or to see a good friend while he’s in town, the Dec. 10 book launch, talk and signing starts at 8 p.m. People can also order a copy of the book from Hadassa Word Press.

Acocas’ lasting legacy

Rabbi Ilan and Rabbanit Dina Acoca and family have moved to New Jersey after 17 years with Vancouver’s Congregation Beth Hamidrash. (photo from bethhamidrash.com)

An era has come to an end in Vancouver with the departure of Rabbi Ilan and Rabbanit Dina Acoca and their family on Aug. 23. The Acocas were a friendly, dignified presence at Congregation Beth Hamidrash for 17 years, helping shape and strengthen the Sephardi community in Vancouver, as well as contributing to the wider Vancouver Jewish world.

The Acocas have headed to Fort Lee, N.J., where the rabbi will become the spiritual leader of a Sephardi congregation and the principal of Ben Torat Yosef, a Sephardi school which has 480 children in grades K-9. Speaking to the Independent, he was clearly excited about what awaited him in New Jersey. Many in Vancouver will no doubt miss his presence, though, and the feeling is mutual.

Acoca was born in Bat Yam, Israel, to parents from Morocco. In 1967, they left Morocco for France and then Israel. After his bar mitzvah, Acoca moved to Montreal, where a teacher at a Jewish high school, Rabbi Michael Seraf, ignited a passion for Judaism and the Sephardi tradition within him.

After his rabbinic ordination in 1999, Acoca heard of a job opening in Vancouver and applied.

Acoca is passionate about the value of the Sephardi heritage and the treasures it has to offer world Jewry. “Sephardic Judaism is halachic, strongly committed to traditional Jewish law, yet it is open-minded,” Acoca told the JI. “Sephardic sages were willing to think outside the box. They knew how to include as many people as possible while keeping the tradition authentic. This is an important lesson for Jews today.”

Acoca said he leaves behind a strong Sephardi community in Vancouver, though one not without its challenges. “All of Jewish Vancouver faces the problem of housing,” he said. “For the younger generation, this is a very serious problem. Yet, people believe in this place. If the community can find ways to meet this challenge together, it will survive and thrive.”

Asked what he particularly enjoyed sharing with the community, Acoca cited Talmud study and teaching unique Sephardi liturgy and traditions. “Together,” he said, “we were able to open up the talmudic mind, the mind of our sages. I also enjoyed studying the gems of Sephardic liturgical writing, masterpieces like L’Cha Dodi and Yedid Nefesh, as well as the Sephardic siddur and piyutim (devotional hymns). I enjoyed learning Sephardic liturgy from all over the world.”

Other highlights for the rabbi included sharing the wisdom of Sephardi sages like the Ben Ish Chai and the synagogue’s women’s group, which studied Moshe Chaim Luzzatto’s sophisticated theological work Derech Hashem. “We could spend hours looking at one line of Derech Hashem,” said Acoca. “This was one of my favorite things.”

The rabbi also enjoyed educating Jewish Vancouver about Sephardi traditions, but “we have to remember that we are one nation of different traditions of equal value,” he said.

The rabbi himself showed this type of openness a couple of years ago, when he encouraged Adrian Sacks, a Vancouverite who has since made aliyah, to teach Rebbe Nachman’s Chassidic masterwork Likutey Moharan at Beth Hamidrash. “There is much in common between the Chassidic tradition and Sephardic spirituality,” said Acoca. “For instance, both traditions emphasize the importance of being b’simchah, of living with joy and warmth.”

He said, “I wish the congregation and the wider Jewish community an abundance of success. It has been a wonderful journey for us – a journey of 17 years, which is tov in Jewish numerology, good. It has truly been tov. May God continue to bless the community.”

A farewell gala for the Acocas was hosted by the congregation at Schara Tzedeck Synagogue on Aug. 21, making use of Schara Tzedeck’s larger auditorium to accommodate those wishing to send off the family with their good wishes.

Those who miss Acoca’s teachings can comfort themselves with his The Sephardic Book of Why, which is upcoming this year from Hadassah Publishing.

Matthew Gindin is a Vancouver freelance writer and journalist. He blogs on spirituality and social justice at seeking her voice (hashkata.com) and has been published in the Forward, Tikkun, Elephant Journal and elsewhere.

Join in Shabbat of Song

photo - Rabbi Ilan Acoca of Congregation Beth Hamidrash — Rabbi Ilan Acoca of Congregation Beth Hamidrash *(photo from Beth Hamidrash)*

One of the ways to thank God for blessings, says Rabbi Ilan Acoca, is through singing. Shabbat Shira, which takes place Jan. 23, tells of the Israelites breaking into song as a way to thank God for the parting of the sea during the Exodus.

“Traditionally, it’s a special Shabbat,” said Acoca, spiritual leader of Beth Hamidrash, Vancouver’s only Sephardi congregation. “Obviously, there’s a lot of liturgy in our

Judaism, depending on the background that we have, there’s a lot of music. On this particular Shabbat, there is even more music and more liturgy and, therefore, it makes a special Shabbat.”

To mark the occasion, Beth Hamidrash is organizing Shabbaton Shabbat Shira: East Meets West, which will celebrate the different musical approaches among Sephardi and Ashkenazi Jews. Cantor Yaacov Orzech of Schara Tzedeck Synagogue will bring the Ashkenazi flavor. The West Coast Andalusian Ensemble, an ad hoc group of Vancouver and Los Angeles musicians coming together for the first but maybe not the last time, will celebrate the Sephardi traditions.

photo - Cantor Yaacov Orzech of Schara Tzedeck Synagogue — Cantor Yaacov Orzech of Schara Tzedeck Synagogue *(photo from Beth Hamidrash)*

“The idea is that often we look at our differences as Jews and our backgrounds,” Acoca said. “Music brings people together, so the idea behind it is definitely to bring the beauty of both Ashkenazi and Sephardi music, but it’s more than that. We unite the community and show them that, yes, we may have our differences in background and our philosophy and so on and so forth, but we are one people. Therefore, we thought that the best way of doing it, rather than to give speeches about unity, which rabbis often do, we thought the best way was to put speeches aside and concentrate on the music.”

Acoca credits Orzech for coming up with the idea, but it is something that used to happen among congregations in Montreal, where Acoca grew up.

***

Shabbaton Shabbat Shira: East Meets West takes place Jan. 22, 4:35 p.m., services followed by Kabbalat Shabbat then dinner, 6 p.m., and a lecture by Rabbi Acoca on Discovering the Richness of Sephardi Liturgy ($18; $10 for kids 6-12, free for 5 and under): reserve by Jan. 20. Jan. 23, 9 a.m., services with Kol Simcha Singers and sermon on The Power of a Song, musaf led by Cantor Orzech, lunch with Sephardi and Ashkenazi delicacies. Jan. 23, 8 p.m., music celebration with Acoca, Orzech and West Coast Andalusian Ensemble, with Sephardi refreshments – suggested donation $10.

Sephardi group in Ottawa

Rabbi Ilan Acoca, left, shakes hands with Prime Minister Stephen Harper on Parliament Hill. (courtesy of Prime Minister’s Office)

Last month, a Jewish delegation paid a visit to Parliament Hill with two main items on the agenda – educating the Canadian government about Sephardi Jewry in Canada and discussing Iran’s aim to obtain nuclear weapons.

The delegation included Sephardi community leaders, activists, philanthropists and spiritual leaders from across Canada. They met with the prime minister, various ambassadors and other dignitaries. The delegation was led by Yehuda Azoulay and Vancouver’s Rabbi Ilan Acoca of Congregation Beth Hamidrash, the only Sephardi synagogue west of Toronto.

A scholar, educator, author, activist and entrepreneur, Azoulay established the Sephardic Legacy Series: Institute for Preserving Sephardic Heritage. He envisioned the series as helping ensure future Sephardi publications, articles, lecture series, documentary films and research on Sephardi topics, and other works geared toward the benefit of Sephardi communities worldwide. It was the lack of general knowledge concerning Sephardi history, culture, Jewish law and other facets of Sephardi Judaism that prompted him to establish the organization. To date, Azoulay has authored five books and published more than 30 articles on various topics. In November 2013, he initiated a tribute luncheon to honor the contributions of Sephardi Jewry in America for members of the U.S. Congress.

The recent Parliament Hill delegation had as its primary goal to “create more awareness about Sephardic Jews in Canada by educating them about our history and our contributions to Canadian society,” Acoca told the Independent. “There are currently 55,000 Sephardic Jews in Canada and the number is growing. This is something that we related to the government.”

Acoca was born in Israel to parents of Moroccan descent. “I grew up in a typical, traditional Sephardic home,” he said. “Sephardic Judaism was an integral part of my upbringing.”

When Acoca was 13 years old, his family moved to Montreal, where he attended a Jewish high school. Growing up in Montreal’s Sephardi community, Acoca said, “helped me deepen my appreciation for my rich Sephardic ancestry.” Acoca eventually become a rabbi, fulfilling his grandfather’s wish that one of his descendants follow in his footsteps to the rabbinate, he said. In November 1999, Acoca and his wife Dina took on the roles of rabbi and rabbanit at Beth Hamidrash.

“Getting this responsibility made me more aware and passionate about my ancestry,” said Acoca. “My job enabled me to learn more about various Sephardic traditions and communities.”

Over the years, Acoca has added other aspects to his rabbinical role, teaching online, writing a monthly column in the Canadian Jewish News, heading the Rabbinical Council Sephardic Affinity Group, being an official Sephardi representative in Western Canada, and being the region’s Sephardi halachic authority.

Canadian human rights lawyer David Matas joined the group in Ottawa. Acoca described the importance of having Matas present in front of the House of Commons SubCommittee on International Human Rights about Iran’s intent to develop nuclear capability. During the presentation, Matas and Azoulay also conveyed some of the hardships that Iranian Jews “have faced and continue to endure.” (The full hearing is available at cpac.ca/en/programs/in-committee-house-of-commons/episodes/37646919.)

Matas gave six recommendations to the committee, which he shared with the Jewish Independent:

1. Expand the exceptions to sovereign immunity to catch Iranian human rights violations in a larger net. It should be possible for victims of the Iranian regime to sue in Canadian courts for the harm that the regime has done to them.

2. Ask for the extradition of Hassan el-Hajj Hassan, a Canadian citizen implicated in a Bulgarian bombing, from Lebanon to Canada. Under the Criminal Code, Canada has jurisdiction to prosecute him because he is a Canadian citizen, explained Matas. Canada does not have an extradition treaty with Lebanon, but the Extradition Act allows for extradition, even without a treaty, on a case-by-case basis by agreement with the state where the accused is found.

3. Support the suggestion that any arms agreement between Iran and foreign states include a human rights component parallel to that of the Helsinki Accord. “A regime hell bent on the destruction of Israel and the Jews should be kept as far away from weapons of mass destruction as possible,” said Matas. “A nuclear weapons agreement with Iran, if one can be reached, should not just prevent nuclear weapons capability. It should have a place for human rights.”

4. The European Union in July 2013 added the military wing of Hezbollah to its list of terrorist entities. Canada should urge the EU to list Hezbollah in its entirety, not just the military wing, as a terrorist entity.

5. As the lead sponsor to the United Nations General Assembly, Canada should strengthen the language of the resolution, even if it that means fewer votes. “While we would not suggest language so strong that the resolution would be lost, Canada today has some room for manoeuvre,” said Matas.

6. Encourage the Government of Canada to take into account all refugee populations as part of any just and comprehensive resolution to the Israeli-Palestinian and Arab-Israeli conflicts. “That, of course, includes 55,000 Jewish refugees from Iran, driven out of Iran by the regime of the mullahs,” said Matas.

It is also important to confront the myth that Israel is a Western, imperial, colonial enterprise – a myth that holds particular sway with the mullahs of Iran, Matas said. The reality is that Israel is in large measure composed of Jews from the Middle East, including Iran. “Unless the Palestinians themselves accept the reality of dual victimization, a meaningful peace becomes impossible,” he said.

The delegation met with MPs Tim Uppal, Denis Lebel, Jason Kenney, Peter Kent, John Carmichael, Mark Adler, Joyce Bateman and Irwin Cotler. Other members of the delegation, including Acoca, met privately with Prime Minister Stephen Harper.

“The government officials were extremely supportive and promised they will assist,” said Acoca. “We were ecstatic, definitely.”

Acoca is eager to create more awareness of Sephardi Jewry, the community’s needs and cultural differences, and to promote understanding. He is also looking forward to following up on the event and meetings, and hopes this delegation will become an annual occurrence. “I would like the Sephardic way and philosophy to be preserved and am working hard, together with my colleagues, to ensure a thriving future,” said Acoca.

For a short video clip from the group’s Parliament Hill visit, see this link (at 0:26): youtube.com/watch?v=AiZ9_4O936Q.

Rebeca Kuropatwa is a Winnipeg freelance writer.