The August 2025 Israeli Voice Index, conducted by the Viterbi Centre for Public Opinion and Policy Research at the Israel Democracy Institute (IDI), asked whether Israel should agree to a deal that would include the release of all Israeli hostages, the cessation of hostilities and the complete withdrawal of the Israel Defence Forces from Gaza. Sixty-two percent of Jewish Israelis and 81% of Arab Israelis support such a deal.
Looking at political orientation among Jews, a large majority on the left (92%) and centre (77%) support such a deal, while the right is more divided, with slightly more in favour (47%) than opposed (44%). A breakdown by vote in the 2022 elections reveals a majority of supporters for this deal among voters for all opposition parties and all coalition parties, except for Religious Zionism voters.
Military operations in Gaza
A plurality of Jewish Israelis (49%) support the decision to expand military operations in Gaza while the overwhelming majority of Arab Israelis (81.5%) oppose the decision.
“There is a substantial share of Israelis who support a hostage deal that involves a full withdrawal from Gaza while also saying they support the expansion of fighting in Gaza,” said IDI’s Prof. Tamar Hermann. “This is due to the context-specific nature of each question – many Israelis prioritize bringing the hostages home even at a great cost, but if a deal cannot be struck, they support the expansion of operations in Gaza.”
Jewish settlement in Gaza
Similar to IDI’s polling from November 2024, last month, 53% of Jewish Israelis and 86.5% of Arab Israelis oppose Jewish settlement in the Gaza Strip. Most on the left (93%) and centre (77%) oppose settlement while most on the right (61%) support it. Rates of support increase in tandem with levels of religiosity, with the highest rate of support among Haredim (75%) and lowest among secular Israelis (21%).
The release of hostages
More than half of the Israeli public (53%) think that their leadership is not making every effort to secure the release of the hostages (Jews, 51.5%; Arabs, 63%). A breakdown by political orientation (Jews) shows that, on the right, as in the past, 63% think that the leadership is indeed doing everything it can. By contrast, this view is held by 28.5% in the centre and 6% on the left.
Control of Gaza after war
Similar to past measurements, a plurality of Jewish Israelis (44%) believe a multinational force should control Gaza after the war, as does 22% of Arab Israelis. Twenty-three percent of Arab Israelis believe the Palestinian Authority should control Gaza.
The burden of fighting
A plurality of Jewish (34%) and Arab (37%) Israelis assess that Israeli society can only bear the burden of fighting for another few months. A decreasing share of Jews think Israelis can bear the burden for as long as it takes, down from 39.5% in March 2024 to 28% today.
National mood
In this latest survey, IDI found no major changes in the levels of optimism about the future, excepting a slight improvement (2% in the total sample) in the share of optimists about the future of the economy. There was a small decline in optimism about the future of security (3%), though this is within the margin of error and thus should not be taken as evidence of a new trend. As in previous surveys, in three of the four indicators (security, democracy and economy), the share of optimists is larger among Jews than among Arabs. Overall, in all four indicators and among both Jews and Arabs, less than half the public are optimistic.
The Abraham Accords
Five years after signing the Abraham Accords, 46% of Jewish Israelis say the accords met their expectations, down from 64% in 2021, one year after signing them. Among Arab Israelis, 41% say the accords met their expectations, similar to 43% in 2021, and a substantial share of Arabs (28%) say they don’t know.
Survey methodology
The survey was conducted via the internet and by telephone (to include groups that are under-represented on the internet) Aug. 24-28, 2025, with 600 men and women interviewed in Hebrew and 150 in Arabic, constituting a nationally representative sample of the adult population in Israel aged 18 and over. The maximum sampling error was ±3.58% at a confidence level of 95%. Field work was carried out by Shiluv I2R. More of the report and the full data file can be found at en.idi.org.il/articles/61601.
Mosaics attesting to the wealth and prosperity of the ancient Samaritan community were found in Kafr Qasim, located in central Israel. (photo by Emil Aladjem, IAA)
The Israel Antiquities Authority (IAA) has sent out several press releases in the last couple of months. Here is a roundup of what has been discovered recently in a few excavations.
An agricultural estate, about 1,600 years old, was uncovered in Kafr Qasim, located in central Israel. The excavation, undertaken on behalf of the IAA and financed by the Israel Ministry of Construction and Housing prior to establishing a new northern neighbourhood, is within the boundaries of the archeological site Kh. Kafr Hatta.
The Samaritan settlement existed for about 400 years, from the end of the Roman period to the end of the Byzantine period (4th to 7th centuries CE). The site of Kh. Kafr Hatta is described in historical sources as the birthplace of Menander, the Samaritan magician, successor of Simon Magus, who was considered the father of the Gnostic sects and one of Christianity’s first converts.
Architectural elements decorating the 1,600-year-old Samaritan agricultural estate. (photo by Emil Aladjem, IAA)
According to IAA excavation directors Alla Nagorsky and Dr. Daniel Leahy Griswold: “The size and splendour of the buildings discovered, the quality of their mosaic floors and the impressive agricultural installations, all point to the great wealth and prosperity of the local Samaritan community over the years.”
In one of the buildings, a mosaic floor was preserved, decorated with a geometric pattern and vegetal images. Alongside its central medallion are acanthus leaves combined with rare decorations of fruits and vegetables, such as grapes, dates, watermelons,artichokes and asparagus. In the entrance to this room was a partially preserved Greek inscription wishing the building’s owner Good Luck!; the owner’s first name was common in Samaritan communities.
In the northern part of the estate were found an olive press, a warehouse building and a public purification bath, a mikvah. The proximity of the oil press to the mikvah was probably used to produce olive oil in purity. The olive press was carefully planned, consisting of two wings; the northern wing contained the main production areas, while auxiliary rooms were erected in the southern wing. In the production areas, two screw presses were found, as well as a large basin in which the olives were crushed.
An olive press for production of oil in ritually pure conditions and an adjacent ritual bath were part of a Samaritan settlement that existed from the 4th to 7th centuries CE. (photo by Emil Aladjem, IAA)
Over the years, the estate saw dramatic changes.
“The wealth and luxury of the buildings were replaced by oil production and agricultural installations. New walls damaged the mosaic floors, and the magnificent capitals and columns were integrated within the new walls,” said Nagorsky. She suggested that these changes are related to the Samaritan Revolts under the Byzantine rule – a series of 5th to 6th century CE uprisings against the Byzantine emperors, who enforced restrictive laws on members of other religions.
“What makes this site particularly interesting is that, unlike some of the other Samaritan sites that were destroyed in these revolts, the agricultural estate in Kafr Qasim actually continued in use, and even preserved its Samaritan identity – as evidenced by the Samaritan ceramic oil lamps uncovered in our excavation,” Nagorsky said.
According to Israeli Minister of Heritage, Rabbi Amichai Eliyahu, “The discovery of the Samaritan agricultural estate illuminates another chapter in the common shared story of the ancient peoples of this land; foremost, in this period, the Jews and the Samaritans. These two ancient communities led their lives based on the Torah and shared common roots, and also experienced similar hardships during periods of antagonistic rule….These physical remains are another reminder that our heritage in this land is deep and multifaceted.”
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The 2,800-year-old dam wall discovered in the City of David. (photo by Emil Aladjem, IAA)
A monumental dam excavated in the Siloam Pool in the City of David National Park has now been dated in a joint study by the IAA and the Weizmann Institute of Science, to the reign of the kings of Judah, Joash or Amaziah. Its construction may have been a creative solution to a climate crisis about 2,800 years ago, according to the researchers. The research was published in the scientific journal PNAS.
The wall uncovered in excavations of the Siloam Pool in the City of David National Park was built around 805-795 BCE. Its discovery was made by excavation directors Dr. Nahshon Szanton, Itamar Berko and Dr. Filip Vukosavovic on behalf of the IAA.
“This is the largest dam ever discovered in Israel and the earliest one ever found in Jerusalem,” the directors stated in a press release. “Its dimensions are remarkable: about 12 metres high, over 8 metres wide, and the uncovered length reaches 21 metres – continuing beyond the limits of the current excavation. The dam was designed to collect waters from the Gihon Spring, as well as floodwaters flowing down the main valley of ancient Jerusalem (the historical Tyropoeon Valley) to the Kidron Stream, providing a dual solution for both water shortages and flash floods.”
Dr. Johanna Regev and Prof. Elisabetta Boaretto of the Weizmann Institute explained: “Short-lived twigs and branches embedded in the dam’s construction mortar provided a clear date at the end of the 9th century BCE, with extraordinary resolution of only about 10 years – a rare achievement when dating ancient finds. To complete the climatic reconstruction, we integrated this dating with existing climate data from Dead Sea cores, from Soreq Cave and from solar activity records influencing the formation of certain chemical elements. All the data pointed to a period of low rainfall in the Land of Israel, interspersed with short and intense storms that could cause flooding. It follows that the establishment of such large-scale water systems was a direct response to climate change and arid conditions that included flash floods.”
The newly uncovered structure joins two other water systems from the same period discovered in the City of David: a tower that dammed the Gihon Spring and a water system that gathered water from the Gihon, directed through a channel into the Siloam Pool, where it was joined by floodwaters blocked by the dam.
These systems reflect comprehensive urban planning for managing Jerusalem’s water supply as early as the late 9th century BCE – clear evidence of the city’s power and sophistication.
* * *
Lamp wicks made of textiles, approximately 4,000 years old – among the oldest known in the entire world – were discovered during an archeological dig at the Newe Efraim antiquities site near Yehud, Israel. The wicks, uncovered in an IAA excavation, funded as part of development works by the Israel Lands Authority to establish a new neighbourhood in the city of Yehud, were preserved inside clay lamps, used for illumination in the Intermediate Bronze Age (circa 2500-2000 BCE).
The study was published in the scientific journal ’Atiqot, Vol. 118, published by the IAA.
According to IAA researchers Dr. Naama Sukenik and Dr. Yonah Maor: “This is a unique discovery that we did not expect could ever be found in the moist Mediterranean climate….Although wicks were a common product for lighting in the ancient world, the fact that they are made of organic fibres makes it difficult to discover them in an archeological dig. Even in cases where the organic matter is preserved, such as in desert climate conditions, it is difficult to identify a wick, unless found inside a lamp, since it has no special characteristics to distinguish it from any group of fibres, threads or ropes…. The fact that three wicks were found – and that one of them survived in its entirety, is especially surprising in the humid climate of the coastal plain.”
One of the wicks tested in the study was found intact. (photo by Emil Aladjem, IAA)
According to Dr. Gilad Itach, Yossi Elisha and Yaniv Agmon, the excavation directors on behalf of the IAA, “The wicks were discovered inside oil lamps uncovered in the graves alongside other burial offerings, including various types of pottery, animal bones, metal weapons and jewelry. While these lamps must have been used to illuminate the underground dark burial space during the burial ceremony itself, it seems that this was not their only function. The fire burning in a lamp has been associated with magical power since the dawn of humankind…. Admittedly, the Intermediate Bronze Age population in the Land of Israel did not leave any writings behind, but various sources from around the ancient Near East demonstrate the central role of fire in burial ceremonies. Just like today, thousands of years ago, the fire burning in a lamp symbolized the human soul. The common term we use today, ‘ner neshama,’ ‘the flame of the soul,’ probably originated thousands of years ago.”
Traces of soot were found in the wicks tested in the study, indicating these lamps were used; seemingly lit while the grave was prepared and/or during the burial ceremony. The analysis also revealed that the wicks were apparently made from reused linen fabric. “It is unlikely that an expensive textile such as linen would have been woven especially for an object intended for combustion,” said Sukenik. “We speculate that the wicks were recycled from other textiles, after their original purpose was completed…. The secondary use of textiles indicates smart economic conduct, in which precious raw materials were maximally utilized.”
Writer Adina Horwich only met Yehuda Miklaf and his wife Maurene in Jerusalem, even though both Adina and Yehuda are from Nova Scotia. (photo by Adina Horwich)
So, this guy walks into my Yiddish group one fine Sunday in Jerusalem – this is not the beginning of a joke. In the group, we welcome anyone who is into Yiddish, with any background, and, on that day, Yehuda was introduced to us. We went around the room asking him questions. I asked where he hailed from. Little could I have anticipated his answer: Nova Scotia.
“I don’t believe it!” I said. “So do I!” Then, “From where, exactly?”
“Annapolis Valley.”
“Oh,” I paused, thinking to myself, I’d be hard-pressed to find any Jews there.
Later, Yehuda’s story was revealed when the teacher matched us up to work together.
Yehuda, an Esperanto speaker and aficionado, has only recently started to learn Yiddish, while I have been at it for 15 years. I started off with little but the smattering I heard as a child. Yehuda happened upon it by the by, via a friend in the hand-printing scene, where he is an active, prominent member. With the characteristic zeal that he tackles so many projects, and lots of gumption, he has taken to Yiddish very well.
The sight and sound of us two old-time Bluenosers (nickname for Nova Scotians) hacking a chainik in Yiddish, is too precious. But, most of all, I like when Yehuda slips into the down-home accent I grew up with. That is when I really kvell.
Né Seamas Brian McClafferty, Yehuda was born in the mid-1940s to a father with Irish roots and a mother with origins in Quebec. The youngest of eight, he had an idyllic childhood, as a small-town Catholic youngster in Annapolis Royal, which today has a population of only 530.
In his last year of high school, Yehuda attended a Fransciscan seminary in upstate New York, his first foray away from home. With his fellow students, he passed a building with Hebrew letters, which intrigued him. A friend he asked about these unfamiliar markings promptly replied: “That’s just Hebrew.” Yehuda had never seen, much less met, any Jews.
He completed his last year of high school and then spent a year of silence and meditation at the novitiate in the Adirondacks. The following year, he furthered his studies towards the priesthood, commencing a rigorous and intense program that sounds like a yeshiva govoha (Torah academy of higher learning).
Discipline and training, mostly in silence, hours of meditation and living under austere conditions, Yehuda carried on through to the second of four years. He heard a lecture about the Torah, which was demonstrated by a small model scroll, and delved deeply from then on, backed by the church’s ecumenical approach of spirituality and faith. He availed himself of the library to his heart’s content and took to reading the Hebrew Bible over and over again. He didn’t know it at the time, but his first steps towards life as an Orthodox Jew were taken, while he was encouraged to become a scholar of the “Old Testament.”
Over the four years of study, Yehuda began to have rather different ideas about how he wanted to live his life.
Returning to Canada in the mid-1960s, he spent time in Toronto and in Nova Scotia, taking road trips home to tend to his father who had taken ill. Things grew clearer.
Yehuda absorbed every mention of things Jewish. It was an emotional attachment. In 1966, after having left Christianity, he discussed his evolving beliefs with a Jewish friend, who said: “You sound more Jewish than me. I’m surprised that you haven’t converted.”
The conversion process was long but not arduous. Yehuda took a class in Toronto and eventually went to the mikvah.
He and his wife Maurene – who he met through his roommate in Toronto – visited Israel, as tourists, for an extended vacation. They had not intended to make aliyah, but, smitten with Israel, as so many of us are, did so three years later.
After making aliyah, Yehuda had to “rinse and repeat,” so to speak, as often happens with conversion. Israeli rabbinic courts do not automatically accept even the most stringent diaspora Orthodox ones, and Yehuda had to go through it again, studying for a year and then going to the mikvah. The converting rabbi gave him the option of choosing a name and Yehuda suited him, since that’s where the word Jew comes from. Miklaf (literally, “from parchment”) was a good abbreviation of McClafferty, he thought, and could not have been more fitting for his chosen profession of printer and bookbinder.
Like most new immigrants at the time, they started out at an absorption centre and had a routine klita (absorption/integration), including Hebrew language studies at ulpan. Maurene got a job in high-tech and Yehuda opened a studio. He started out by binding the original of David Moss’s My Haggadah: The Book of Freedom, and branched out into printing.
The couple attends an Ashkenazi shul but try not to be pigeonholed as being from one background (Sephardi or Ashkenazi). Early on, Yehuda tasted some traditional Ashkenazi delicacies and learned how to make potato kugel, for which he’s now famous, along with kneidlach.
Yehuda still has two siblings in Nova Scotia and visits his longtime friends in Annapolis Royal.
Our paths from the Atlantic led us to meet in Jerusalem, where we raised our families. The Miklafs have two children and several grandkids. Their daughter was a high school friend of my daughter’s, and both women have been living in the same community, and they see each other now and again.
Ma’aseh avot siman l’banim – the deeds of the fathers are a sign for the children – or, in this case, Ma’aseh horim siman l’banot, the deeds of the parents are a sign for the daughters.
Adina Horwichwas born in Israel to Canadian parents. In 1960, the family returned to Canada, first living in Halifax, then in a Montreal suburb. In 1975, at age 17, Horwich made aliyah, and has lived mostly in the Jerusalem area. She won a Rockower Award for journalistic excellence in covering Zionism, aliyah and Israel for her article “Immigration challenges.”
Former Montrealers Shmarya and Lainie Richler opened their first Muffin Boutique in Jerusalem in 2014; their second, in 2023. (photo by Adina Horwich)
My interview with Muffin Boutique owners Lainie and Shmarya Richler took place on the afternoon following the US airstrike on Fordow and other Iranian nuclear facilities. It was 2 o’clock on Sunday and the couple took time out from their breathlessly busy schedule to sit with me at their Talpiot location, minutes from Haas Promenade, aka Tayelet Armon Hanetziv, in Jerusalem.
I have been coming to this coffee shop almost every Tuesday afternoon for almost a year. As a participant in the Anglo Women’s group, which was initially supported by the local community centre, we are encouraged to meet and eat. Facilitated by Helena Flusfeder and Rachel Beenstock, we enjoy a hot or cold beverage, salad, bagel with a variety of spreads, a slice of cake or a muffin, good company and laughs. Another of the members is native Montrealer Paula Dubrow, Lainie’s mother.
A Canadian flag flies beside the province of Quebec’s fleur-de-lis. (photo by Adina Horwich)
The café, which has indoor and outdoor seating for about 30 people, was busy, while the rest of the city felt deserted. I introduced myself, sharing my own Montreal experiences as an adolescent from 1969 to 1975. While the younger Richlers used to live in the very Jewish neighbourhoods of Côte Saint-Luc and adjacent Hampstead, I had lived in the suburbs, with a much smaller Jewish presence.
Shmarya hails from the large and prominent Richler family, most famous of whom was his first cousin, author Mordecai Richler. Shmarya’s mother, a survivor from Hungary, immigrated after the Second World War. Lainie’s paternal grandmother was English, as was my paternal grandfather.
We discussed their decision to make aliyah. It was always in the cards, they said, both having been raised in Modern Orthodox and Zionist homes. They studied at Jewish day schools and attended Tifereth Beth David Jerusalem Synagogue in Montreal. As teens, both were active in the Bnei Akiva youth movement, which is where they met and later started dating. Lainie studied and completed a master’s in psychology, while Shmarya majored in commerce. They married and had three children.
In 1995, they moved to Israel, living at first in Beit Shemesh, later and currently, in Efrat. Two more children were born here.
Lainie had intended to work in her field, but, as is wont to happen for immigrants to many countries, ran into the profession’s licensing body demands that, for her credentials to be recognized, she would need to take further studies. Since Lainie was trying to acclimatize to life’s challenges with a newborn, she preferred to shift her focus to that and raising the other children.
She became involved in various exercise classes, giving them at community centres and other venues around Gush Etzion. Nutrition was a subject that had captured her interest, too, so she delved into that, taking a training course and becoming a certified alternative nutrition counselor.
Shmarya worked at first for a foreign company, then at a few Israeli startups, in high-tech, but the sector was continually growing and the jobs became increasingly demanding.
Needing to support a family of five kids, while coping with the everyday adjustments of aliyah, the couple began to wonder what to do. Their vision for retirement had been to run a B & B in the Galil or Golan. They thought, why not bring that idea forward, adapting it to their current situation.
Friends and family were skeptical, saying they were unrealistic, out of their depth; many a naysayer told them it would never work. But Lainie was determined to give it a go. She had always loved baking and cooking, informally making and selling muffins to friends and neighbours. She improved by testing many a recipe and soliciting feedback.
Shmarya was reluctant at first, but soon agreed. He took agovernment-sponsored course at MATI (Jerusalem Business Development Centre), which trains and assists people interested in starting a small business. He was mentored by someone who took a serious interest and fully backed the couple’s plans, believing they could and would succeed.
A Quebec licence plate – sporting the Quebecois nationalist slogan “Je me souviens” (“I remember”) – is prominently displayed behind the counter. (photo by Adina Horwich)
Their first shop opened in 2014 on Jerusalem’s fashionable and ever-popular Ben Yehuda Street, a key menu component being Montreal-style bagels. And the store is replete with Canadiana. A Quebec licence plate – sporting the Quebecois nationalist slogan “Je me souviens” (“I remember”) – is prominently displayed behind the counter. It brings a half-smile to my face.
The second location, where I was conducting my interview, opened nearly two years ago. Scheduled to open Oct. 10, 2023, just days after the tragic events of Oct. 7, the opening was delayed – but only by a couple of weeks. When the doors opened on Oct. 23, the Richlers could barely keep up with the crowds. Locals warmly welcomed a chance to reaffirm their lives.
Ever since, this has been the local go-to café – the place is open 11 hours a day. Behind the register, a Canadian flag flies beside the province of Quebec’s fleur-de-lis.
Both Muffin Boutiques prominently features the Richlers’ Canadian roots. (photo by Adina Horwich)
Shmarya runs between the two branches, overseeing operations, keeping an eye on inventory, dealing with suppliers, expenses and all matters related to the running of the business.
Lainie is in charge of getting the daily, on-site baking up and running, with the help of a dedicated and hardworking staff. The restaurant serves coffee and breakfast from 8 a.m., while also accepting orders from their dairy menu for events, be they an office party or a family simcha. This aspect of the business comprises some 30% of its income. Everything is prepared fresh daily, using only natural ingredients, under Lainie’s expert watch and Badatz Mehadarin hechser (kosher certification).
Many employees have worked at both of the locations, most are native or near-native English speakers. This is vital, as the clientele is largely Anglo olim (immigrants).
Every effort is made to maintain a family atmosphere – two of the Richlers’ children regularly work the counter – with friendly, personal service.
When you come to Jerusalem, do pay a visit to the Muffin Boutique, either at 16 Ben Yehuda or 13 Daniel Yanovsky, and have a nosh. Tell them Adina sent you!
Adina Horwichwas born in Israel to Canadian parents. In 1960, the family returned to Canada, first living in Halifax, then in a Montreal suburb. In 1975, at age 17, Horwich made aliyah, and has lived mostly in the Jerusalem area. She won a Rockower Award for journalistic excellence in covering Zionism, aliyah and Israel for her article “Immigration challenges.”
Pelicans and cranes gather at Hula Lake in Israel. (photo from commons.wikimedia.org)
Beginning with the Book of Genesis, we read about the raven and especially about the dove: “After 40 days, Noah opened a window he had made in the ark and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. Then, he sent out a dove to see if the water had receded from the surface of the ground. But the dove could find nowhere to perch because there was water all over the surface of the earth; so, it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark.
“He waited seven more days and again sent out the dove from the ark. When the dove returned to him in the evening, there, in its beak, was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. He waited seven more days and sent the dove out again, but this time it did not return to him.”
In Deuteronomy 32, we read that God Himself is compared to a bird: “Like an eagle who rouses its nestlings / Gliding down to its young / So did [God] spread wings and take them / Bear them along on pinions.”
Eagles are so important to our culture that Israel’s 1949/50 rescue of 46,000 Yemenite Jews was named Operation on the Wings of Eagles.
Jews had lived in Yemen for millennia, experiencing both relatively good and more oppressive times. In the 20th century, especially following the United Nations Partition Plan of 1947, conditions worsened. Arab rioters in Aden – then a British protectorate on the southern tip of Yemen – killed at least 82 Jews and, in early 1948, accusations that Jews murdered two Muslim Yemeni girls led to further violence and looting of Jewish homes and businesses.
When news of the young state of Israel’s planned evacuation reached Yemeni Jews, they walked and walked, some from hundreds of miles away, to a refugee camp in Aden. Few of them had seen an airplane before and, to convince them to go aboard, someone painted an eagle with outstretched wings over the door of each craft, reflecting Isaiah’s prophesy: “They shall mount up with wings as eagles.”
Despite the attempt to keep the evacuation secret, the planes going from Yemen to Israel were routinely fired on by Egyptian forces. Pilots were warned that, if they were forced to land in enemy territory, the passengers and perhaps the crew risked being executed. Luckily, this never happened.
Di goldene pave, or the golden peacock, refers to a mythical bird that is a common symbol in Yiddish poetry. For Itzik Manger, the golden peacock symbolized Jewish resilience and optimism, and Israeli singer Chava Alberstein sings a song about the golden peacock, which you can listen to on YouTube.
There is a legend that King Solomon gave the hoopoe – Israel’s national bird – a gold crown, after the bird spreads its wings to protect the king from the sun’s rays. But then people began hunting the hoopoe for its crown. When the bird told this to the king, the king replaced the crown with a crest of feathers.
Although there are several negative comments about the raven and the ostrich in Jewish texts, there are also some positive statements made about them. For instance, the raven brought Elijah bread and meat in the morning and bread and meat in the evening. (I Kings 17:7)
In his prophecy, Micah (1:8) uses the ostrich to show what will become of the faithless. But, while the ostrich generally receives a “bum rap” in Scripture, there is no mention in any sacred Jewish writing of ostriches hiding their heads in the sand. When a threat does appear, the ostrich flattens itself on the ground. With its colouring, it is often able to camouflage itself. Furthermore, when an ostrich senses the danger is too close, it can rapidly run away.
A section of the Bird Mosaic, a large mosaic floor that was apparently part of a Byzantine villa. (photo from commons.wikimedia.org)
Storks are mentioned in Psalms 104:16-17 and in Jeremiah 8:7 for their beauty, grace and devoted parenting: “Storks in the sky know their seasons; swallows and cranes their migration times; but my people do not know the rulings of Adonai!”
Further, the stork appears on decorative Torah wimpels, long strips of fabric used to bind the scroll when it’s not in use. Once, they were made from the swaddling clothes of a newborn baby. (This custom began in the second half of the 16th century and lasted for a few hundred years.) After the circumcision ceremony, the fabric was cut into segments that were sewn together to form a long sash, which was embellished with painted or embroidered inscriptions and images and donated to the synagogue.
Most storks use Israel just as a stopping off point on their way to and from Europe to Africa. Sadly, according to Israeli wildlife veterinarian Dr. Rona Nadler Valency, many migrating storks are killed or injured along their journey. She blames Israeli electric and wind turbine companies, which, she claims, do not invest in measures to protect the birds.
Although the type of bird is not mentioned, it is said that birds guided the Jewish people and kept watch over their crossing during the splitting of the Reed Sea.
Psalms 84 mentions the sparrow and the swallow: “Even the sparrow has found a home / and the swallow a nest for herself / where she may have her young….”
According to Uzi Paz, author of The Birds of Israel, there are about 470 bird species in Israel today. There are three main reasons for why Israel is a haven for birds. First, for European and West Asian birds, Israel is located on a main migration route to and from Africa; these birds stay in Africa during the European winter and return to Europe when spring comes in Europe. Second, Israel provides a range of habitats. And, third, Israel stands at the crossroads of three continents and assorted climate zones.
When you visit Israel, stop near Caesarea to see the remains of a large mosaic floor that was apparently part of a Byzantine villa. It is called the Bird Mosaic because the centre part of the floor features 120 medallions, each of which contains a bird.
Deborah Rubin Fieldsis an Israel-based features writer. She is also the author of Take a Peek Inside: A Child’s Guide to Radiology Exams, published in English, Hebrew and Arabic.
In her lab at the Hebrew University of Jerusalem, Prof. Sigal Ben-Yehuda and her team have observed that bacteria can exchange molecules, genetic material and survival strategies through tiny structures called nanotubes. These findings suggest that, rather than acting independently, bacteria are capable of molecular communication.
This microbial interaction is at the heart of Ben-Yehuda’s research, pointing to a microscopic network built on exchange and cooperation. She will present this work in Vancouver April 29, as the featured speaker at the Dmitry Apel Memorial Lecture, hosted by the University of British Columbia.
Prof. Sigal Ben-Yehuda gives the Dmitry Apel Memorial Lecture at the University of British Columbia on April 29. (photo from Hebrew University)
Ben-Yehuda described herself as a scientist driven by questions. “I am fascinated by how bacteria make decisions, communicate and sense one another,” she told the Independent.
That interest has guided her career – from a PhD in microbiology at Tel Aviv University to postdoctoral research at Harvard. Since 2004, she has been a professor at the Hebrew University, where, two years ago, she became head of the department of microbiology and molecular genetics at the Institute for Medical Research Israel-Canada.
Ben-Yehuda’s research into bacterial communication did not begin with a specific hypothesis. “It began with a set of microscopy observations that raised the idea that bacteria can mysteriously share intracellular molecules,” she said. “That curiosity turned into a deeper investigation, which led to the identification of bacterial intercellular bridges that the group termed ‘nanotubes,’ that mediate this form of communication.”
Ben-Yehuda explained that these structures “allow bacteria to transfer molecules and DNA between cells – effectively creating a biological highway for the exchange of antibiotic resistance.”
This resistance develops when bacteria evolve to survive drugs that once killed them, posing a major challenge in treating infections. Ben-Yehuda’s findings could shape new approaches to combating infections by targeting the bacterial links rather than individual cells.
While centred on the microscopic world, Ben-Yehuda’s work speaks to something larger – an approach to science that begins with curiosity and unfolds through observation. This open-ended inquiry is exactly what the upcoming seminar seeks to celebrate.
The Dmitry Apel Memorial Seminar was created in memory of UBC PhD student Dr. Dmitry Apel, who passed away in 2013. His family, notably his mother, Dr. Maryana Apel, and sister, Dr. Sabrina Apel, sponsor the lecture that honours his devotion to pure science, which was driven by a curiosity about how the world works.
Prof. Yossef Av-Gay, a professor in the UBC Faculty of Medicine’s division of infectious diseases, who, among other things, also holds an adjunct professorship at the medical school of Ben-Gurion University of the Negev, invited Ben-Yehuda to speak.
“I thought that Sigal would be an inspiration for young scientists,” he said. “She discovered nanotubes – a great new discovery in microbiology. Having a strong microbiology department at UBC, focusing on similar fields as Sigal’s department at Hebrew University, I saw this as a chance to spark cross-continent collaborations. The Apel family has close ties to Israel, so it felt like a perfect fit and a great opportunity to bring Sigal to Dmitry’s memorial seminar.”
As a department head, Ben-Yehuda works to support early-career researchers.
“My main goal has been to support the younger faculty members,” she said. “I’m committed to helping them create strong research groups and establish themselves – and their labs – as leaders in their fields.
“As for my lab, my approach has been to encourage curiosity-driven research, which depends on the scientists and their progression. I encourage independence and creativity.”
Although this will be Ben-Yehuda’s second visit to Vancouver, it will be her first time speaking at UBC. Hosted by microbiologist Av-Gay, her visit will include meetings with faculty and colleagues, along with the hope of having time to explore the city and its surroundings.
As for her hope of what people will learn from her lecture, Ben-Yehuda said, “An important takeaway is that connection matters. Whether you’re a microbe or a human, being part of a community can enhance resilience and adaptability. Also, cooperation – far from being a soft or secondary trait – can be a powerful survival strategy. It reminds us that strength often comes not just from competing, but from collaborating, and highlights community strength.”
The Azrieli National Centre for Autism and Neurodevelopment Research team includes, left to right, Dr. Gal Meiri, Prof. Hava Golan, Prof. Ilan Dinstein, Mazal Malka and Prof. Idan Menashe. Dinstein and Menashe will be in Vancouver in May to meet with colleagues from the University of British Columbia. (photo from azrielifoundation.org)
When the International Society for Autism Research convenes in Seattle April 30 for its annual conference, researchers from all over the world will be flying in to learn about and share the latest research on this multifactorial disorder. Two of them, Idan Menashe and Ilan Dinstein, who head up the Azrieli National Centre for Autism and Neurodevelopment Research (ANCAN) at Ben-Gurion University, will be coming from Israel. When the conference wraps up, they will be in Vancouver to continue a three-year collaboration with autism researchers at the University of British Columbia and Simon Fraser University, and meet with various people, including community members.
Menashe and Dinstein were part of a group – that included Dr. Tim Oberlander from UBC’s School of Population and Public Health and Grace Iarocci, director of SFU’s Autism and Developmental Disabilities Laboratory – that published a paper in 2023 on whether oxytocin is associated with an increased risk of autism in offspring.
“Oxytocin is a neuropeptide hormone that plays a key role in social behaviour, stress regulation and mental health,” begins the paper’s abstract. “Synthetic oxytocin administration is a common obstetrical practice and, importantly, previous research has suggested that intrapartum exposure may increase the risk of neurodevelopmental disorders, such as autism spectrum disorder.”
The study supported the conclusion that “induction of labour through oxytocin administration does not increase the risk of autism spectrum disorder in the child.” However, Menashe and Dinstein’s own studies in Israel found an association between autism and the use of general anesthesia during caesarean sections.
“Having a C-section with general anesthetic increases the risk of diagnoses of autism in offspring by 60% compared to natural birth,” Menashe told the Independent. Because general anesthesia in C-section is infrequently used, that risk is low, but consistent, he added.
Menashe, Dinstein, Oberlander and Iarocci are excited to reunite in Vancouver in May because they all have access to population health data that allows them to compare their results. Such comparisons are especially valuable given that autism rates are increasing the world over.
Menashe said the rate of autism is 2% in Israel and Canada, and more than 3% in the United States. “We know a big portion of this increase is due to increased awareness among parents and caregivers, but we don’t know if that explains everything,” he said.
Autism is highly heterogeneous, he continued. “Every child is different and no two children present exactly the same autism symptoms. We believe the causes of autism are also very heterogeneous, and that’s what makes research so complicated, but also so interesting.”
Because of that heterogeneity, research requires collection of data from large populations. At the Azrieli National Foundation for Autism Research, Menashe and Dinstein work with nine clinical centres to collect data.
“A major advantage we have in Israel is our access to families’ medical records,” Menashe explained. “We ask families from those clinics to participate in genetic studies, through which we try to identify the genetic causes of autism.”
Menashe, Dinstein, Oberlander and Iarocci meet monthly by Zoom to discuss their findings. By collaborating, the four researchers can compare Israeli findings to those in British Columbia.
“The comparisons make our research more powerful,” Iarocci said. “They allow us to see what’s the same and what’s different cross-culturally.
“Our goal with autism is early identification, early diagnosis, and offering interventions that are effective,” she continued. “When we collaborate, we can compare very large data sets and, without those comparisons, you can’t really answer these questions meaningfully.”
“We’ve had a very productive collaboration so far, and what makes it especially important is the cross-jurisdictional research we can do,” Oberlander said. “There are few jurisdictions in the world that can do this effectively, but Israel and BC are two of them. It’s a wonderful collaboration, a great model, and we’re looking forward to seeing them in Vancouver in May.”
While here, Menashe and Dinstein will participate in an invite-only parlour meeting on May 4. Those interested in attending should contact David Berson, executive director, BGU Canada, British Columbia & Alberta, at [email protected].
Lauren Kramer, an award-winning writer and editor, lives in Richmond
In 2023, Ben-Gurion University of the Negev opened a new home in Sde Boker for the David Ben-Gurion archives. (photo from Ben-Gurion University)
For visitors to Israel – and for Israelis looking for an engaging getaway – there is a relatively new destination in the country’s south.
In 2023, Ben-Gurion University of the Negev opened a new home for the David Ben-Gurion archives, with a dramatic exhibition hall to attract visitors. In addition to the many artifacts and documents on display, the exhibitions include interactive activities that allow visitors to speculate how the first prime minister would have responded to various scenarios.
Ben-Gurion was Israel’s first prime minister and the dominant political figure for the country’s first decade-and-a-half, during which time he served concurrently as minister of defence. In addition, no individual is more associated than Ben-Gurion with Israel’s development of the Negev and the entire south of the country.
The new archives facility rounds out a network of Ben-Gurion-related sites in the Sde Boker area, where Ben-Gurion built a desert home and enjoyed his retirement.
David Berson, Ben-Gurion University Canada’s executive director for British Columbia and Alberta, says the facility makes Sde Boker even more of a must-see for visitors to Israel.
There had been an archive at the Sde Boker campus, allowing deep research into Ben-Gurion’s papers and other materials, but these were photocopies because the university did not have the archival capacity to accommodate the originals in the environment they required. The originals were held in Tel Aviv at an Israel Defence Forces archive.
“Everything was there, but it was a reasonable facsimile, as we like to say,” said Berson.
That changed with the opening two years ago of the purpose-built Ben-Gurion Heritage Archive, which includes a 280-square-metre (more than 10,000-square-foot) exhibition hall.
“All the real, genuine archives have been transferred there,” Berson said. “The exhibition hall is basically an interactive tale of David Ben-Gurion’s heritage and questions about things like the ultra-Orthodox serving in the army, his relationship to the diaspora, the Altalena affair, all sorts of different things, as well as his correspondence with Hebrew school students from all over the world, leaders, his perspectives on religion, etc., etc.”
The facility is a partnership between BGU and the Ben-Gurion Heritage Institute, an educational and commemorative organization committed to keeping Ben-Gurion’s ideals alive, especially his emphasis on developing the Negev. Among other things, they operate the museum at Ben-Gurion’s kibbutz home and other educational programming.
The Ben-Gurion Promenade, a project designed to honour his legacy and connect significant landmarks associated with his life, takes visitors on a 3.5-kilometre walk from his residence at Kibbutz Sde Boker to his burial site overlooking Nahal Zin, and taking in the new archives and exhibition hall. The accessible path is lined with native desert plants and interpretive signs about Ben-Gurion’s life and vision.
The David Ben-Gurion archives includes a 280-square-metre exhibition hall. (photo from Ben-Gurion University)
The archives are part of a larger complex that also houses the Ben-Gurion Research Institute for the Study of Israel and Zionism, and the Azrieli Centre for Israel Studies.
Ben-Gurion’s eponymous university has three campuses in the country’s south.
The main Marcus Family Campus, in Beersheva, is home to the university’s faculties of engineering and sciences, health sciences, humanities and social sciences, business and management, computer science and cybersecurity, among others, and several advanced research institutes. It is adjacent to the Soroka University Medical Centre, where BGU medical students train. The campus is also home to the 10-year-old Advanced Technology Park, which is a joint venture of BGU, the City of Beersheva and real estate development company Gav Yam. The park is part of a national effort to develop the Negev region into a global centre for cybersecurity, defence technologies and tech innovation.
At the Sde Boker campus, about 30 kilometres to the south of Beersheva, specialties include desert studies, environmental science, hydrology, solar energy, sustainability and climate research, and arid agriculture. It is also home to the Jacob Blaustein Institutes for Desert Research.
The Eilat campus, at the country’s southern-most tip, on the Red Sea, specializes in marine biology and biotechnology, hospitality and tourism management, regional development studies, and interdisciplinary undergraduate programs that allow students from the south to do their initial studies in the area before completing their degrees at the Beersheva campus or elsewhere.
Sde Boker has always been a sort of pilgrimage site for Ben-Gurion fans and history buffs. But, because tourism to Israel has plummeted in the past year-and-a-half, most of the visitors so far have been comparative locals, Berson said, including leaders of the security services and military, educators and other Israelis.
When tourism picks up, Berson hopes the archives will make Sde Boker even more of a destination on the visitors’ map.
“It’s a wonderful national treasure,” said Berson. “But it’s also something that’s not on people’s radar screens abroad. We really want to encourage people to come and visit there, put it on their itineraries.”
Canadian Paralympic athlete and wheelchair racer Rick Hansen, known for his work to break down barriers for people with disabilities, receives an honorary doctorate from Hebrew University from then-Hebrew U president Menahem Ben-Sasson. In December 2010, Hansen visited Hebrew U as part of the 25th anniversary celebration of his “Man in Motion” tour. (photo from Hebrew University)
The Hebrew University of Jerusalem turned 100 this month. Opening officially on April 1, 1925, the university preceded the birth of the state of Israel by more than two decades.
“There was no country yet,” said Dina Wachtel, vice-president, community affairs, for the Canadian Friends of the Hebrew University. “It’s the first daughter that gave birth to her mother.”
The history of the campus on Mount Scopus has been tumultuous, like that of the country its alumni have helped shape.
During Israel’s 1948 War of Independence, Mount Scopus became an isolated enclave, and the university was forced to relocate its main activities to facilities in West Jerusalem. In 1954, a new campus was established in the Givat Ram neighbourhood, followed by the creation of additional campuses, including at Ein Kerem, home to the institution’s medical sciences faculty, and, at Rehovot, where the agriculture department is headquartered.
Allan Bronfman, national president and founder of the Canadian Friends of the Hebrew University, with Dr. Albert Einstein, honorary president of the Hebrew University, on Sept. 19, 1954, at a Princeton conference called by Einstein to launch a $30 million dollar capital building project for the university, which was in exile from its campus on Mount Scopus in Jerusalem. (photo from Hebrew University)
After the 1967 Six Day War, Hebrew University regained access to Mount Scopus and began to restore and expand the original campus. Today, it is one of Israel’s leading research institutions, ranked among the top universities globally, and it remains a symbol of intellectual and cultural renewal in the country.
“Even the word ‘incredible’ is too small to describe the impact of the Hebrew University on the establishment of the state of Israel and on the state of Israel,” Wachtel said. “Most of the Supreme Court judges are graduates of the Hebrew University faculty of law, which was established in 1949. We have eight Nobel Prize laureates – all of them from 2000 and after.” A ninth laureate, Albert Einstein, a founder of the university, won the Nobel for physics in 1921.
The university was established by the intellectual giants of the last century, said Wachtel. These included Einstein, as well as Chaim Weizmann, the Zionist leader who would become the first president of the state; philosopher Martin Buber; American Reform Rabbi Judah Leon Magnes, who served as the first chancellor and later president of the university; founder of psychoanalysis Sigmund Freud; Ahad Ha’am, dubbed the father of cultural Zionism; poet Chaim Nachman Bialik; and Herbert Samuel, British High Commissioner for Palestine, among many others.
Einstein, Wachtel noted, left his entire intellectual estate to the Hebrew U and the university is in the process of constructing a new Daniel Libeskind-designed archive for his fonds on Givat Ram’s Edmond J. Safra Campus, adjacent to the Knesset, the Supreme Court and the Israel Museum.
“I think it will be the next tourist attraction in the city of Jerusalem,” she said.
Celebratory events will take place in Israel in June, concurrent with the Hebrew University’s board of governors meeting in Jerusalem. Happenings will include a special event at the home of Israel’s president, a special show at the Tower of David Museum, and other ceremonies.
Gail Asper, left, a Hebrew University honorary doctorate recipient and a member of the executive of the board of governors of Hebrew U, with then-Hebrew U president Menahem Ben-Sasson and guest speaker Chelsea Clinton at the 2015 CFHU Einstein Legacy Awards in Toronto. (photo from Hebrew University)
The university has been a hub for groundbreaking research, reflecting the institution’s commitment to education, scientific advancement and societal impact.
Marking the centenary, Hebrew U’s current president, Prof. Asher Cohen, credited the thinkers who initiated the school, the groundbreaking for which began in 1918.
“They and many others founded a pioneering academic institution to cultivate future leaders in research, science, public service and society – for the benefit of Israel and all humanity,” Cohen said in a statement. “From the moment this vision became a reality, the university has upheld excellence in research and education as its highest priority. Today, it continues to be a hub of knowledge, innovation and groundbreaking research across diverse fields, nurturing generations of leaders, scholars and thinkers.”
Prof. Tamir Shafer, rector of the Hebrew University, contextualized the university in Israeli society.
NBA superstar Amar’e Stoudemire visited Hebrew University in 2013, meeting with students at the Rothberg International School, and with the then-president of Israel Shimon Peres. (photo from Hebrew University)
“As a leading research institution,” Shafer said in a statement, “the Hebrew University sees itself as responsible for educating future generations, conducting groundbreaking research across nearly all fields of study, fostering extensive international engagement in both research and teaching, building strong ties with advanced industries in Israel and abroad, nurturing a diverse academic community, and maintaining deep social involvement in Jerusalem and throughout Israel.”
Diversity is a cornerstone of the institution’s success, according to Prof. Mona Khoury-Kassabri, vice-president of strategy and diversity.
“At the Hebrew University, we believe that diversity is not a substitute for excellence but a driving force that enhances it,” she said. “Our commitment to inclusion ensures that students and researchers from all backgrounds have equal opportunities to thrive, contribute and shape the future of society. By fostering a multicultural environment, we enrich both scholarship and community, proving that true innovation emerges when different voices are heard and valued.”
The centenary will also be celebrated with special events in Canada, some of which will be announced soon. Check cfhu.org for updates.
The Jerusalem Winner Marathon encompassed multiple races, from a full marathon to a 5K circuit and a 1.7K family run. (photo from Jerusalem Municipality)
On April 4, approximately 40,000 runners participated in the 14th International Jerusalem Winner Marathon, which broke all previous records for participation. Held under the theme “Am Israel Run,” the event paid tribute to the Israel Defence Forces, security forces and emergency responders, serving as a powerful symbol of resilience, hope, strength and the enduring Israeli spirit.
The winner of the marathon in the men’s category was Bohdan Semenovych, 39, from Ukraine, with a time of 2:22:47. The winner in the women’s category was Salgong Pauline Gepkirui, 37, from Kenya, with a time of 2:51:58.
(photo from Jerusalem Municipality)
Among the runners were around 15,000 IDF soldiers – both reservists and active-duty personnel – and members of Israel’s security and emergency services. The marathon drew about 1,800 international participants, all of whom ran along a course that passed landmarks including the Knesset, the Old City walls, Sultan’s Pool, Mishkenot Sha’ananim, Mount Zion, the German Colony, Rehavia, the Armon Hanatziv Promenade, Ammunition Hill, Sacher Park, Mount Scopus, the Mount of Olives, and other notable places.
(photo from Jerusalem Municipality)
Among the participants this year was the mayor of Jerusalem, Moshe Lion, who ran in the five-kilometre race.
The 14th International Jerusalem Winner Marathon featured six race categories: the full marathon, half marathon, 10K, 5K and 1.7K family run. Additionally, the event included the Community Race, an exclusive feature of the Jerusalem Marathon.
The event was organized by the Jerusalem Municipality, in collaboration with the Jerusalem Development Authority and with the support of the Ministry of Jerusalem and Heritage, the Ministry of Culture and Sports, and the Ministry of Tourism. The event’s main sponsor was Toto Winner, and Saucony partnered in the event. Additional sponsors included Hapoel Centre, Eldan, Cinema City, Reidman College and Bezeq Business. The marathon was produced by Electra Target.
Military operations in Gaza
Control of Gaza after war
The burden of fighting
National mood
