Shelley Stein-Wotten – Jewish Independent

Motivating people to change

Tzeporah Berman is international program director for Stand.Earth. (photo from Tzeporah Berman)

There is no silver bullet when it comes to responding to the climate crisis, according to Tzeporah Berman. The 25-year veteran of environmental activism and international program director for Stand.Earth said it needs a multi-pronged approach.

“A lot of people like to say it’s negotiations or policy work or protests, but, in my experience, the most effective campaigns that have made change have been the ones where there has been a diversity of tactics and approaches,” Berman told the Independent. “The most effective initiatives are the ones that are not just about educating, but are about motivating people to take action on an issue…. What we need to try and do is motivate people to make change.”

Berman was among those who started Stand.Earth (formerly ForestEthics) about 20 years ago. According to the website, the group “designs and implements strategies that make protecting our planet everyone’s business. Our current campaigns focus on shifting corporate behaviour, breaking the human addiction to fossil fuels and developing the leadership required to catalyze long-term change.”

In the 1990s, Berman was an organizer of the Clayoquot Sound logging protests that contributed to agreements to prevent clearcutting. More than two decades later, as construction of the then-Kinder Morgan-owned Trans Mountain pipeline expansion ramped up, Berman participated in the sit-ins on Burnaby Mountain.

“The War in the Woods … it was this tipping point moment on the issues and Canadian history, where people were engaged from all walks of life,” she said. “Whether or not the rainforest should be clearcut was a conversation around everyone’s kitchen table. I think that’s true today of climate change and pipelines, that it’s one of these rare moments in history where it is a populist issue, where everyone is engaged in the conversation, and I think that’s why you see, in both circumstances, such a diversity of people showing up.”

Last year, the concern reached a fever pitch in Canada and elsewhere, with unprecedented numbers of people marching in the streets calling for climate action. Asked what Berman thought of elected officials such as Prime Minister Justin Trudeau or NDP leader Jagmeet Singh participating in marches like last September’s global climate strike – that, at their heart, target leaders such as them to address climate change through policy decisions – she said she believes they show up with good intentions.

“We’re living in this strange moment where our elected officials are starting to understand the urgency and importance of climate change, but that is not yet translating into their policy proposals,” she said. “It’s like there’s a time lag and they’re saying the right words about urgency and joining marches, but their policies represent the best thinking on what climate policy should be from 10 years ago. I don’t think they’re being disingenuous when they join a protest … but one of the big problems that we have is that so many people believe that they’re doing enough and other people need to do more. We like to celebrate how progressive we are, but we have a very mixed record. Canada is among the worst in terms of G7 countries with our climate plan.”

Despite estimates of more than one million people in Canada marching in climate strikes last year, Berman said the environmental movement is sorely outnumbered resource-wise in comparison to the oil and gas industry lobby. In a tweet sent at the beginning of this year, Berman spelled out 10 tips for successful activism.

“Do stuff that makes the world respond. Don’t just respond to the world,” she wrote. She expanded, telling the Independent that advocates need to be sure they are the ones setting the agenda, not governments and corporations. “Campaigners and campaigns are not proactive enough, we just respond to what decision-makers are doing. Instead of doing that, what if, months before, you looked at what you think needs to happen in order to protect the climate, our water, the air, produced a report with recommendations for policy, and then held a press conference and a public information night. Then you’re putting a proposal out there of what you think needs to happen in the world.”

Last November, Berman presented to 400 people at Temple Sholom, giving an overview of the scientific evidence of climate change and the role of nations and individuals moving forward. She spoke of the loss of the “culture of engagement.”

“Today, we have a weak civil society engagement muscle and an overextended hyper-consumer muscle,” she said during the presentation.

“We got lazy,” she explained to the Independent. “We live in a democracy, we assume it’s functioning, and leave it up to the politicians…. I’m not exactly sure how it happened, but I think it’s a culture that was eroding over the last generation. Growing up, it was expected in our community that you volunteer – for your synagogue, for your church. We don’t really have that culture now and the result is we’re not engaging in our communities as much as I think we used to. I notice now that we’re starting to see it more as a result of the more active student movements, but I think that’s because they’re scared.”

The role of community groups such as religious institutions should not be underestimated, she added. “People are going to be more willing to engage in the issues if they feel safe, if they feel a sense of common purpose, if they trust the people they’re organizing with. It’s one thing to hear scientists, or read an article. It’s a very different thing to sit down with people in your community … and organize. A lot of people right now are searching for what they can do. [Institutions] should be providing leadership and structure.”

Berman continues to be a leader in her own right. Late last year, she was awarded $2 million US from the Climate Breakthrough Project to fund her efforts to limit new oil and gas development globally to align with the United Nations Paris Agreement goals of a safe climate. The project will be housed within Stand.Earth.

Shelley Stein-Wotten is a freelance journalist and comedy writer. She has won awards for her creative non-fiction and screenwriting and enjoys writing about the arts and environmental issues. She is based on Vancouver Island.

A focus on the environment

Transportation and sustainability consultant Tanya Paz, centre, participates in Tu b’Shevat Circle: Teachings from the Earth, an event spearheaded by Or Shalom Synagogue in partnership with Jewish Family Services, JQT Vancouver and UNIT/PITT Society for Art and Critical Awareness. Or Shalom’s Rabbi Hannah Dresner is seated on the stool to Paz’s right. (photo by Matt Hanns Schroeter)

More than two dozen individuals whose work involves food security and climate change issues met on Feb. 9 for Tu b’Shevat Circle: Teachings from the Earth, an event spearheaded by Or Shalom Synagogue in partnership with Jewish Family Services, JQT Vancouver and UNIT/PITT Society for Art and Critical Awareness.

Those who gathered work or devote time to such organizations as Grandview Woodland Food Connection, Sustainabiliteens, Coquitlam Farmers Market and Extinction Rebellion. They came together to explore various topics, including how their Jewishness intersects with their work in secular organizations, envisioning a sustainable world and the Jewish community’s role in social justice.

“I noticed that so many of these organizations are spearheaded by young Jews and felt it important to create an opportunity for them to see one another and recognize this aspect of kinship in their work … and whether this commonality enhances the work, draws them into kinship or stimulates any collaboration,” said Or Shalom’s Rabbi Hannah Dresner.

Or Shalom brought on Carmel Tanaka to organize a gathering. Through meetings with young adults and stakeholder groups, Tanaka met a number of people whose careers relate to food security and social justice, but most weren’t working for Jewish organizations nor were they connected to one another within a Jewish context. She and Dresner agreed it was worth bringing them together to see what conversations would blossom.

Tanja Demajo, chief executive officer of Jewish Family Services, said JFS provided funding for the event because they believed in the value of the project.

“There are a lot of Jewish and young Jewish people who are interested in food security and questions of accessibility, which is very interesting from a perspective of … whether this work is modulated by [Jewish] values and how this translates to day-to-day practice,” she said. “At the end of the day, it didn’t really matter if the different participants were working in a Jewish or non-Jewish community.”

Some attendees revealed that, for them, being Jewish is secondary to their focus on environmental issues.

“The room was full of people who identify in varying degrees with their Jewishness and, for some, it’s an important aspect of their identity and, for others, it isn’t integral,” Tanaka said.

Dresner spoke to the indelible connection between environmental action and Judaism. “In my understanding of Judaism, saving our world is at the heart of what it means to have a Jewish spiritual life,” she said. “Creative energy, or the vitality of spirit, is always flowing toward us. It’s what I’d call the ‘world that’s always coming,’ or the ongoing nature of creation. We can encourage and aid this vitality, helping to direct it where most needed, or we can impede the flow. When we are selfish and impede creative flow, the result is a deprivation of generative spirit, spirit denied to corners of creation, and we see results like species blinking into extinction.”

The rabbi wants to spend more time with young Jews working in social justice. “The Judaism I believe in mandates their work as the highest mitzvah of our moment,” she said. “It’s a misconception born of the compartmentalized Judaism in which many of us were raised not to understand that attention to the environment is a Jewish priority.”

Aaron Robinson, chair of Grow Local Society Tri-Cities, a food security group that runs the Coquitlam Farmers Market, said his work for the organization won’t ever have a Jewish mandate, but his Judaism is tied into what he does. “Personally, I can never underestimate the role that Jewish values play in the way I see the world, especially when it comes to tikkun olam,” he said, adding, “I guess it’s become engrained in me, but it was nice to bring it back to the surface to see, wow, there is this Jewish connection to all this work that we’re doing.”

Robinson appreciated the opportunity to connect with other Jews working in similar fields and hopes the conversations will continue.

Some people discussed not feeling supported by the Jewish community to undertake the work they do within a Jewish context. Tanaka said she believes the Vancouver Jewish community hasn’t focused attention on these issues until recently, citing the 2019 climate march and protests as a galvanizing factor, and said it’s time for the local community “to support young Jewish adults who are doing this kind of work … because these are Jewish issues at the end of the day.”

Some at the event suggested funding for environmental advocacy was needed. Dresner said there was also a desire for bridge building. “They seem to be asking for an arm of organized Jewish community to create some occasional containers for their gathering, just to share within the hybrid of their niche or to explore potential collaborations,” she said. “Or Shalom will be looking at finding funding to continue holding this group and its outgrowth in a loose, nurturing embrace.”

Demajo said the JFS food security program has already benefited from the event. “Being exposed to more city-wide programs and initiatives and being exposed to all different voices gives a different perspective to JFS,” she said, “because it opens up new ideas.”

For Nanaimo-area kids

The first Camp Gan Israel in Nanaimo was last summer at the Shemtovs’ home, which doubles as the Chabad Nanaimo centre. (photos from Blumie Shemtov)

For the first time last summer, Blumie Shemtov offered a Jewish day camp for kids 5- to 10-years-old from her home in suburban Nanaimo, where she and her husband, Rabbi Bentzi Shemtov, operate Chabad Nanaimo and Central Vancouver Island. With no dedicated Jewish infrastructure in the city, families in the small and relatively disparate Jewish community are enthusiastic about the day camp.

A few years after Chabad Nanaimo started up, Blumie Shemtov met several families interested in having their young kids experience Jewish camp. She offered the five-day Camp Gan Israel in July 2019. Shemtov was struck by the sense of belonging that developed among the 10 children who attended, most of whom are the only Jews in their schools, she said.

“The idea was a week where children could be around other Jewish children and gain that sense of pride … and know that they are not the only ones” in the community who are Jewish, she told the Independent.

Jewish prayer, songs, culture and history were taught against a backdrop of recreational activities. Much of the day was spent in the Shemtovs’ backyard and large downstairs recreation room, but, to expand the activities, Shemtov and her counselors took campers on day trips to the beach, forested trails and even a trampoline gym.

She said, while some families attend holiday events throughout the year, the camp was the first immersive Jewish experience for many of the children.

“There’s something that’s holding everyone together,” she said. “The Jewish aspect that they don’t get regularly, I think, is an extra plus that makes people feel automatically closer together. Some people don’t feel the need [to be in Jewish community] until they have it.”

Research in recent years about the value of Jewish day camps has suggested they create long-term personal investment in Jewish community, much like overnight camp experiences, but have a lower barrier to entry financially and may have the ability to reach more children and families.

A 2018 report by Judith Samuels for the Foundation for Jewish Camp noted that day camps engage parents in the experience as well and allow “for a greater partnership between the camp and the camper’s parents surrounding the growth and skill-building that takes place at summer camp…. Unlike in overnight camp, day campers return home to their families each evening to share stories, songs and new learnings from their day.”

A companion report authored by Ramie Arian suggests why day camps might work so well in regions with no formal Jewish community space. It concludes, “Day camps can operate with much greater flexibility in the size and shape of their facility” than overnight camps.

Basha Bishop wanted her two daughters to attend the Nanaimo camp so that they would have more exposure to Jewish culture and history and “learn more about their heritage.” Both girls have grown up in Nanaimo and attend some events at Chabad throughout the year. While Bishop believes her daughters already had a strong sense of being Jewish, the camp was “important for them to have the exposure” to Judaism. At home, they talk about Jewish values and discuss Jewish-related topics, but, mainly, Bishop wants to teach her kids that “they have options available as their faith.”

“They’ve always adopted this idea of everything is kind of fluid – there’s no one way of doing anything,” she explained. “They can take what they need and feel like a part of community.” She said they will attend the camp again this summer.

Shemtov thinks the effort people made to have their kids attend is a testament to their dedication to community-building and Jewish learning.

“The beautiful thing I see here is, in other places, people send their kids to camp to get them out of the way, to give them something to do,” Shemtov said. “Over here, some parents are almost sacrificing their family time and vacations because they feel this camp is more important … and the experience [their kids] are going to gain is important.”

If more families come forward, Shemtov will consider extending the camp to two weeks this July. For more information, visit jewishnanaimo.com.

Inherent love for business

Ben Silverman (photo from Ben Silverman)

Ben Silverman is the managing director and co-founder of Integral Artists, a talent agency based in Vancouver. He’s also the president of media investment firm Various Things Entertainment and co-founder of James Charles Properties, a real estate development company focused on B.C. holdings. It takes a lot of energy, but Silverman, who was named on Business in Vancouver’s 2019 Forty Under Forty list, has a mind that’s always working.

“Even if I am trying to relax on vacation, my brain doesn’t seem to want to shut off the part which is observing the world around us and processing it in search of new opportunities and/or improvements,” he said. “As a lifelong student of the art of calculated risks and plan execution, I am naturally compelled to the life of an entrepreneur.”

The 39-year-old grew up in a creative environment, enjoying writing and performing.

“Growing up in Richmond, I used to perform in the Prozdor musical theatre productions put on by Joan Cohen at Beth Tikvah,” he recalled. “My entire family would partake – my brothers on stage with me, my dad playing in the live orchestra and my mom helping organize the program. Prozdor was a real contributor to my enjoyment and pursuit of the performing arts.”

While he continued that pursuit, which included obtaining an undergraduate degree in creative writing, his taste for the entrepreneurial was taking shape as well. In 2003, he launched his first formal start-up, Astone Fitness, off the back of an infomercial he produced for a product he trademarked – Ripcords Resistance Bands.

Now, the film and television industry is where he brings his passions together. “Film and TV are commercial art forms which I have always been drawn to as forms of great entertainment and storytelling,” he told the Independent. “There is an inherent overlap and compromise required between the creative and the business side in film and TV.”

This overlap is where he does his best work, he said, harnessing his communication skills and his ability to relate to the needs of his creative clients, as well as his business acumen.

Outside of his work endeavours, Silverman remains active in the Jewish community, and is connected to the Bayit.

“I have tremendous respect for Rabbi Levi Varnai, who is inspiring and doing incredible work galvanizing the community around him and helping people from all walks of life feel like they belong,” Silverman said. “The shul’s [past] president, Mike Sachs, is also one of the hardest working and dedicated individuals I know. Together, their approach is inspiring and makes me feel like my contributions matter, which motivates me to participate however possible, whether financially or with my time.”

Silverman continues to dream big. Last year, Various Things Entertainment acquired feature film distribution company levelFILM, which had seven movies at the 2019 Toronto International Film Festival, including Hope Gap, starring Annette Bening and Bill Nighy, and Ordinary Love, starring Liam Neeson.

As for Integral Artists, which also has offices in Toronto, Silverman said the agency is in “active discussions regarding a further expansion within North America. Our goal is to be the largest talent agency headquartered in Canada.”

Interfaith youth unite in service

Interfaith Youth BC participants gather at Or Shalom Synagogue on Dec. 8. (photo from Pamela Evans)

Being stewards of the earth, performing acts of kindness: it’s not just Judaism that promotes these principles, and it’s for this reason that three faith groups in Metro Vancouver have brought youth together to explore shared values while participating in community service projects.

The Ismaili Centre of British Columbia, Or Shalom Synagogue and the United Church of Canada began working together in 2019 under the moniker Interfaith Youth BC to deliver programs for youth ages 11 and up. Participants learn about tenets of Islam, Judaism and Christianity while giving back to the community at large.

“You have kids, especially the ones in high school, they’re getting together and some of them have preconceived ideas of the [different faiths],” said Harriet Frost of Or Shalom Synagogue. “Sure, they get along in what they have in common in terms of their interests, ages and what they’re all going through as teenagers, but we’re addressing the elephant in the room. We’re addressing their faith traditions…. It’s an opening to see that they have a lot more in common than they might have realized before.”

Pamela Evans, a regional minister for youth and young adults for the United Church, said the guiding principle behind the collaboration is relationship building. “We make assumptions about others that aren’t based on reality,” she said. “If we’re able to build relationships, it’s less comfortable for us to do that and it affects the way we think about things. I love that sense that [the program] is an open place for curiosity and it’s grounded in this respect for one another.”

In May 2019, youth were given texts from the Torah, Qur’an and Bible that focused on stewardship and caring for the land, and had to determine which holy book each quote was from.

“The fascinating thing is no one could get it quite right because it was quite similar,” said Frost. “It’s a powerful exercise for anyone to see that.”

Later, the youth cleaned up English Bay beach in partnership with the Great Canadian Shoreline Cleanup.

photo - Some of the items Interfaith Youth BC participants assembled into care packages to distribute in Downtown Eastside on Dec. 8 — Some of the items Interfaith Youth BC participants assembled into care packages to distribute in Downtown Eastside on Dec. 8. *(photo from Pamela Evans)*

On Dec. 8, 45 young people gathered in the social hall at Or Shalom to once again dive into pieces of scripture, this time focused on acts of kindness. They assembled 150 care packages that included warm clothing, toiletries, sandwiches and snacks to distribute in the Downtown Eastside with support from the Lookout Housing and Health Society. The teens composed handwritten notes to include in each package. Several businesses donated items for the packages.

Through the nexus of study and action, “we are able to … provide a greater understanding of how faith and service are connected,” said Alina Daya, a secondary teacher at Ismaili Tariqah and Religious Education Board. “Through these events, youth are able to actually live out the guidance of their respective faiths and appreciate the similarities in values, guidance and practice within all of our traditions.”

Gabriel, one of the youth who attended the Dec. 8 event, was moved by the opportunity to make a difference. “I thought it was great how all the teens from different religious backgrounds could come together to help provide some small comforts to those less fortunate in Oppenheimer Park,” he said. “I was surprised at how similar our values were, especially of human kindness and compassion.”

Frost believes the exposure to different faiths and cultures can, in the long run, have the potential to break down political barriers. “It’s a bridge to sitting down and talking about it…. It’s a pathway towards peace and reconciliation in a broader sense,” she said. “If you develop a personal relationship, you realize the commonalities between everything.”

While the program is for youth, Evans sees it has ripple effects for adults as well. “I learn from my colleagues about things I didn’t know about and it feels like a blessing and a privilege to be a part of those conversations. I think sometimes adults are afraid to be in those conversations, or their privilege clouds their understanding. Youth don’t do that, so what would it look like if we shaped this generation of youth to think differently?”

The organizers plan to hold another event this year, a “festival of faiths,” at which they hope to invite other faith communities to participate.

Zohar expert’s Selichot talks

Dr. Daniel Matt will speak in Vancouver at Or Shalom over Selichot, Sept. 20-21. (photo from Or Shalom)

Even one of the world’s leading authorities on kabbalah has felt lost in the study of Jewish mysticism.

Dr. Daniel Matt began studying the Zohar, the central text of kabbalah, on a one-year exchange at the Hebrew University in Jerusalem. “Knowing that I had just one year there, I decided to take both Beginning Zohar and Advanced Zohar simultaneously,” he recalled. “I felt somewhat lost in Advanced Zohar, but that didn’t really matter, because I also felt somewhat lost in Beginning Zohar!”

His first book, his PhD dissertation, was a scholarly edition of the first translation of the Zohar: The Book of Mirrors by Rabbi David ben Yehudah he-Hasid, composed in the 14th century. He then taught at the Graduate Theological Union in Berkeley, Calif., for two decades and spent as many years translating the most authoritative English translation of the Zohar. Matt, who will be in Vancouver Sept. 19-21, has become a preeminent scholar of the text.

In the mid-1990s, Matt was approached by Margot Pritzker – of the family who owns the Hyatt hotel chain – to produce a comprehensive English translation of the 700-year-old Zohar from the original Aramaic manuscripts.

Knowing the importance of the project, Matt agreed. “The Zohar was the only Jewish classic that had never been adequately translated,” he said.

The Zohar: Pritzker Edition was published in its completion in 2018. The 12-volume set, of which Matt translated and annotated the first nine, took 18 years to complete. For the feat, he received the National Jewish Book Award and the Koret Jewish Book Award, the latter calling his translation “a monumental contribution to the history of Jewish thought.”

The honour “was thrilling,” Matt said. The actual process of completing the translation, however, was at times grueling. “I basically restructured my life so that I could stay focused on this immense project without burning out,” he explained. “I started each day with a walk in the Berkeley Hills, then worked for five hours, then went for a swim, then rested and did some prep for the next day’s adventure.”

A major challenge was that, over the centuries, scribes who copied out Zohar manuscripts made changes to the text, meaning that an accurate version of the original was hard to find. “They added explanations, simplified the unruly Aramaic, deleted erotic descriptions or difficult – or invented – words and phrases,” Matt said.

Previous English translations of the Zohar were based on printed versions that, in Matt’s view, did not reflect the original writings. But, early in his process, he came upon manuscripts from the 14th to 16th centuries that he considered superior to the printed ones. To produce a “more authentic and poetic version,” he first reconstructed an Aramaic text from those manuscripts so he could build his English translation with it and, ultimately, share that artistry with a new audience.

“It is a treasure not just of Jewish literature, but of world literature, hidden away in an Aramaic vault for 700 years,” he said.

For the past year, Matt has taught an online Zohar course and has had more than 500 students, both Jewish and otherwise, from all over the world. He has found it gratifying to see “how eager people are to find personal meaning within Judaism, to explore and challenge the traditional understanding of God and Torah.

“I find that many folks are amazed to see that what they believe most deeply has been expressed by the mystics hundreds of years ago, or what they have stumbled across in Buddhism or other spiritual teachings is right there in our own tradition, hidden for too long.”

What Matt impresses on his students, both beginner and advanced, about the Zohar is how it goes beyond the literal meaning of the Torah. “It challenges our normal ways of making sense and reveals a radically new conception of God,” he said. “God is not a bearded man up in heaven who runs the show. God is infinity. At the same time, God is equally female and male, and the feminine half of God (Shekhinah) is perhaps the greatest contribution of the Zohar.

“All of Western religion is dominated by the masculine description of God, which has influenced our culture tremendously and left us with an imbalanced view of our own human nature.” Shekhinah, he said, “helps us realize that God embraces both the feminine and the masculine realms, though ultimately God is beyond gender.”

Matt’s Vancouver visit will include a vegetarian potluck at Or Shalom on Sept. 20, after which he will talk on Shekhinah. On Sept. 21, he will present the talk How Kabbalah Can Stimulate Us to Renew Our Lives, which will include songs on the theme of yearning to join with the One and meditation led by the synagogue’s Rabbi Hannah Dresner. Program details and registration are available via orshalom.ca/selichot.