Visual Arts – Page 2

Chai Quilt grows and changes

When I first entered the Zack Gallery to view its new show, the Chai Quilt, my first impression was that it was an amateur show. Only one wall of the gallery featured art, and it looked like the work of a kindergarten class, with several exceptions. I soon found out that that is indeed what it is!

In talking to gallery director Hope Forstenzer, I learned that this exhibit is different from most of the shows the gallery has produced. Many of the amateur artists are actually 3 to 5 years old and attend the JCC’s preschool.

“We sent out a call for participation in this show to everyone on the mailing lists of the JCC and the gallery,” said Forstenzer. “I wanted this show to connect the gallery to the community, to make it a mixed show. Whenever someone expressed an interest, we gave them the fabric squares and the craft kits. Some families received four or five squares for every family member. Our preschool at the centre had several, too. A few professional artists also responded to the call, as did some of the JCC staff.”

photo - A portion of the Chai Quilt at Zack Gallery — A portion of the Chai Quilt at Zack Gallery *(photo by Hope Forstenzer)*

The show takes place in conjunction with the JCC’s Festival of Israeli Culture and, therefore, shares the festival’s theme, which is celebrating life – chai, in Hebrew.

“We asked everyone to create their own celebration of life and spring,” explained Forstenzer. “No matter how hard the pandemic hit us all, there is still life worth celebrating.”

When the squares came back from the artists, Forstenzer created a quilt of them on one long wall of the gallery, a continuous artistic surface reflecting community members’ united vision of life. “The squares touch sides,” she said. “Even if we can’t meet because of the pandemic, we’re still in this together. Our art brings us together.”

The show’s unique blend of professional and amateur artists means there are several profound differences from previous Zack shows. One of those differences is that there are no name cards. If a participant signed their square, everyone can see their name; if not, the square’s creator is anonymous.

Another difference is that the show started a week later than planned.

“Many of the participants are families with children,” said Forstenzer. “They kept calling me and asking for more time. Even now, when the show is open, the squares are still trickling in. There are already over 70 on the wall. I had three new ones today, waiting on my desk, and more are coming, I’m sure. I’m going to add them on to the end of the quilt as they come.”

photo - Another part of the Chai Quilt at Zack Gallery — Another part of the Chai Quilt at Zack Gallery *(photo by Hope Forstenzer)*

The show, or rather the quilt, grows daily; resembling a living organism. And, it also changes. As I was speaking to Forstenzer, one of the participants, Jessica Gutteridge, artistic director of the Rothstein Theatre, came into the gallery. She wanted to rotate her square, which was already on the gallery wall. “It would look better the other way,” she offered, and Forstenzer agreed.

“I was excited to have an opportunity to participate in this community art project,” Gutteridge said. “Although my professional artistic practice is in the theatre, I have been involved as a hobbyist and student in visual arts and crafts, particularly needlework, for most of my life. During the early part of the pandemic, Hope and I created a virtual drop-in community art program called the Creative Kibbitz. It was based on a project I had started – to invite people to my home to socialize and make creative work. This show was a nice way to extend that work, and a theme based on celebrating life and renewal seemed very appropriate and inspiring in this moment.”

Although Gutteridge has never participated in a Zack show before, her pink square with its jolly cherry blossoms looks like it belongs on the gallery’s wall. “Cherry blossom time is one of my favourite moments of the year,” she said. “It is so ethereally beautiful for the short time it lasts. To me, it captures the rebirth of spring perfectly and the stirring of new life. I decided to make a spray of cherry blossoms using two of my favourite media, yarn and rhinestones, in an effort to make something that captures the shimmer and sparkle of spring.”

In addition to needlework, the quilt pieces have been made using an astounding variety of media. Photo collages and paintings. Feathers and beads and felt flowers. Dried leaves and confetti paper ribbons. Letters and abstract glitter splashes. Buttons and lace.

The creator of one square, which has dancers in lacy costumes, is Beryl Israel, a retired teacher. “I am a member of the fantastic JCC Circle of Friends program,” she said in an email interview. “Up to the start of COVID, I taught tap dancing at one of the local community centres.” Her love of dancing poured into her contribution to this show.

“My motivation for this work was to concentrate on the happiness and positivity around us in a gentle, hopeful way, with the inspiration from the dancing figures of Matisse,” she explained. “I wanted to record some of my old dress fabrics, laces from my mother, favourite photos, handmade paper, flowers, etc., plus the use of acrylic paints and stitching, which resulted in my composition.”

The imagination all the artists infused into their squares seems to know no bounds, as if they wanted to say, the ways in which we each see life is different, but, together, we can create a life as diverse and colourful as the Chai Quilt on the wall of the Zack Gallery.

The quilt is on exhibit until May 14.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Artists rise to challenge

“Sometimes Being Human … Can Be Hard” by August Bramhoff.

The Jewish Community Centre of Greater Vancouver’s inclusion services’ third annual art exhibit at the Zack Gallery is on display this month. And people can meet the artists at a March 23 virtual reception.

“For the last two years, the JCC has celebrated Jewish Disability Awareness and Inclusion Month through an art exhibit that interrogated and explored themes of community longing and belonging,” Leamore Cohen, inclusion services coordinator, told the Independent. “We asked artists of mixed ability: How do we make meaning of the concept of community, the real and the imagined spaces we inhabit? What does community longing look like and what are the possibilities for belonging in an ever-changing world?”

This past year, the world has changed almost beyond recognition. “In Vancouver, we are nearing a year since the COVID pandemic shut down our city and transformed all aspects of our social world,” acknowledged Cohen. “However, while we were isolated, we also saw our creativity flourish.”

In the two previous exhibits, artists responded enthusiastically to inclusion services’ challenge, unfolding a fascinating slice of society through their art, and both shows were successful, well-attended cultural events. Unfortunately, the pandemic has moved most of our interactions online, and so it is with this new show, though it is also available to view in-person by appointment.

The participating artists are of differing abilities and artistic levels, so the artforms vary. There are paintings and multimedia collages, figurative and abstract imagery, landscapes and still life. Some pictures are disturbing in their naked emotional pain. Others are quietly sad, or funny, or absurd. One thing is universal: the artists’ willingness to express their feelings, both in their art and in words, as each piece is accompanied by its creator’s short writeup.

It is impossible to mention all 57 pieces on display, but here are a select few to represent this multifaceted show.

August Bramhoff’s painting “Sometimes Being Human … Can Be Hard” depicts a woman sitting, alone. She is sewing or knitting. The painting’s muted colours permit no joy. There is obviously no one there with her, even beyond the edges of the painting. The woman’s isolation and loneliness are palpable despite the spare simplicity of the image.

The artist wrote about his painting: “My main practice is analogue photography, with a focus on street photography…. This is the first painting I’ve created in over 10 years. The inspiration for this work is from a feature film. It captures the sense of longing and displacement we all seem to be juggling during the COVID shutdown.”

In contrast, Tracy-Lynn Chernaske’s “Whispers” is a dreamy landscape. The moon shines over the night forest and a trail of shiny fog weaves its way between earth and sky. Maybe it is just the weather. Or maybe the fog illustrates our mutual desire to connect with one another. Maybe it is a whisper of our souls.

The artist explained: “Community is … a place and a way to tell stories and journeys so they can be witnessed, heard and held. They are a way of bonding together … and the need to push away and seek out new and more fitting spaces.” According to Chernaske, we all nourish “the invisible threads of relationships that cross borders, land, sea and time.”

In Evelyn Finchman’s “Roots” – an abstract composition in the earthy colours of brown and beige – interconnected spirals, lines and shapes allow the viewer’s imagination to stir. Is it food? Is it a surreal terrain? A carpenter’s schematics?

“Belonging to a community is much more than interacting with our societies and being accepted by our peers,” mused Finchman. “This year, I realized how important it is to coexist within the nature that surrounds us…. There is no human life if we don’t respect all living beings on our planet and understand that we are part of the whole environment.”

image - “Roots” by Evelyn Finchmann — “Roots” by Evelyn Finchmann.

Another artist who touched on the theme of nature and its connection with humanity is Peggy Logan. Her painting “Flowers Adrift” shows single blooms, all different – a tulip, an orchid, a daffodil, a daisy – but all similarly pale and faded, bobbing on the blue background. The image seems dejected and symbolic.

“The piece of work I have created,” said Logan, “is about that sense of disconnection that exists now with friends and family with restrictions on travel, social distancing, and isolating inside. This image is about the lack of roots the flowers have as they float over the water via the internet.”

Symbolism is also the main approach of Theresa Moleski in her painting “Life In and Beyond our Bubble.” The painting is dark, almost black and white. A tree is imprisoned inside a sharply delineated bubble, striving to get free. But there is something vaguely optimistic outside the bubble, too. And the artist expressed herself in no uncertain terms in her writeup: “COVID or not, I will continue my journey as an artist!”

While most of the images in this show are serious in tone, a few offer a humorous slant on our very human follies. Danielle Haslip’s painting “First Date Red Flags” is a tongue-in-cheek exploration of dating. Its style – childlike and undeniably funny – includes a figure with lots of teeth. You see it and you know: something is gonna bite.

“Reflecting on my own personal growth, as I wait for conditions to be safer for meeting people, I thought I’d be cheeky and depict an exaggerated vision of dating, in which we can either fall prey to manipulative people, who mean us harm, or attempt to force a connection with someone who is not a good fit for us,” wrote Haslip.

Another smile-inspiring work is Paul Leighton’s “Not Over the Moon Yet.” On the painting, a sad cow is floating on a cloud. Or is it an island? The style is two-dimensional, but the meaning is much deeper. Is the poor cow attempting to fly away from stupid humans? The artist thinks so: “My approach to the theme of longing and belonging is to use oblique humour to ponder unfathomable human global problems through the lens of the preposterous…. An individual, no matter how earnest, can’t solve all the interrelated problems of the Anthropocene or rescue a cow fleeing into the clouds,” said Leighton. “However, social pressure and citizens’ assembly can help.”

image - “Not Over the Moon Yet” by Paul Leighton — “Not Over the Moon Yet” by Paul Leighton.

And then there are paintings like Gail Rudin’s “Home is Where the Heart Is.” Folk art in style, it is heart-warming in its essence. It reminds all of us of the importance of home.

The show is on display at the gallery until April 2. To view the exhibit anytime or attend the March 23, 5 p.m., reception, visit jccgv.com/community-longing-and-belonging.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Paintings that sparkle

Yvette Gagnon holds one of her works. (photo from Yvette Gagnon)

Yvette Gagnon, a local French-Canadian multimedia artist, uses a unique technique: she combines acrylic paintings with mosaics. The glass shards she glues to her canvasses create a three-dimensional effect, while supplying a glittery, festive atmosphere for every one of her joyful images. Her flowers wink and grin at you. Her trees hang over your head, their dense foliage providing shade from the sun and homes for the birds. Her works, decorative and bright, infuse many local homes with her enthusiasm and imagination.

In a recent interview with the Jewish Independent, Gagnon reminisced about how her artistic path began.

“My grandmother lived next door to my family when I grew up. She was always creating something, and I loved that she always included me in her little art projects,” shared Gagnon. “One morning, I remember running in our backyard and I was blown away by the wildflowers that had opened over the night. I ran to my grandmother’s house, to her craft room, and, with an idea in mind of what I was going to recreate, I started to work. When I was done, I was so proud of myself for having created something so beautiful on my own.”

Completely self-taught, creativity runs in her family. “My parents were very creative,” she said. “They didn’t call themselves artists. My father was a carver. My mother sewed all the clothes for our family. I believe my artistic gift came from them.”

Gagnon has worked different jobs over the years, some art-related, some not, but her creativity was always present, always illuminating her life. She was a painter before she started using glass.

“When my kids were growing up, I created a lot of folk art. It was popular in the ’70s,” she said. “Then, I gradually progressed to teaching myself trompe l’oeils and started painting murals for my clients.”

The idea of using glass in her paintings came when she was working as a home and office decorator. “It happened about 30 years ago,” she said. “I was picking up glass shelves for a client and I found myself looking at tons of shattered glass on the ground in the shop’s backyard. I thought to myself: what can I do with this stuff? I asked the owner if I could take some, and he said, yeah sure. I took bags of glass home, washed it, put it in my closet, and started dreaming how I could create with it. Later, I used the glass to make large pieces for my clients. I think this technique has endless possibilities.”

Gagnon’s method lends itself beautifully to various art styles and themes. One of the pieces she produced recently was “The Tree of Life” for Jewish community members Irv and Betty Nitkin.

She originally met them not through her art but through Jewish Family Services. “I worked for JFS for three years, and my specialty was cooking. That’s how I met Irv and Betty Nitkin,” she explained. “I’ve been cooking for them once a week since the beginning. They have become like family over the years. They knew I was passionate about my glass art and they commissioned me to make ‘The Tree of Life’ for them.”

Trees and flowers are common features in Gagnon’s art. She loves gardening, and her garden is a constant source of inspiration. She has created a large series of painting dedicated to flowers.

Another inspiration is traveling. For years, she took in foreign students. “I was a ‘host mom,’ and kids from all over the world stayed with me,” she said. “They came from South America, Germany, France, the U.K. Long after they returned home, I might call them and say: I’d like to visit for a week or two. We made great memories during those visits. Not only did I get to see my ‘kids’ again, but I also met their parents. Those trips were fun.”

image - “French Cottages” is artist Yvette Gagnon’s most recent series — “French Cottages” is artist Yvette Gagnon’s most recent series. *(photo from Yvette Gagnon)*

One of her latest trips – to France – inspired her latest series of paintings, “French Cottages.” A former home-stay invited Gagnon to visit them. “I spent a month in France. We walked around and talked. On the weekends, we drove to garage sales in the old villages. I went nuts taking pictures of the old architecture. Later, I couldn’t believe how many photos I took there. I photographed doors, windows, stairways and flowers. When I looked through those pictures after I returned home, I thought they were gorgeous. They reminded me of what I experienced there. I decided to base my newest series on them.”

Of course, the pandemic put a stop to other travel plans, but Gagnon hopes the situation will change soon. “I’d like to go to Thailand,” she said. “They have amazing art and nature. Maybe I would find my next series there.”

COVID also disrupted her exhibition prospects, as it did for the majority of artists. “Right now, my only exhibit is at Hollyburn Country Club, but, unfortunately, only members are allowed in,” said Gagnon. “The other exhibits were recently taken down. With COVID, it’s really hard. I feel it is artists’ biggest challenge now: finding venues for our art. But I’ve been invited to display my glass art in virtual galleries in New York, London and South America. And, of course, the hallway in the building where I live, off Commercial Drive, has many of my pieces.”

In all her paintings, Gagnon uses exclusively clear glass. “I never wanted to use coloured glass – I paint over the glass or leave it as is, especially on the black background. It all depends on my muse,” she explained. “Glass gives texture and depth to my pieces. They become more realistic with it.”

In the past, she could get all the broken glass she wanted for free, but that is no longer the case. “Now, for whatever reason, they don’t give away broken glass anymore,” she said. “I have to buy sheets of glass from a company in Abbotsford and then I break them up myself. I use every fragment of glass, large and small. I’m frugal this way. My parents and grandparents would be proud of me. I learned my frugality from them. I don’t waste anything.”

More often than not, the sizes and shapes of the glass in her storage bins direct her next painting. Wherever her glass leads, she follows.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

What makes art Jewish?

Sorel Etrog’s sculpture in Odette Sculpture Park, in Windsor, Ont. Etrog was one of four artists featured in Prof. Jennifer Eiserman’s March 7 lecture, Is There Such a Thing as Canadian Jewish Art? (photo by Matt Glaman)

Is there such a thing as “Jewish art” in Canada? Dr. Jennifer Eiserman explored this question in a March 7 Zoom lecture organized by Victoria’s Kolot Mayim Reform Temple.

Eiserman, an artist and an art professor at the University of Calgary, shared some of the preliminary findings of her investigation. She pointed out that, with respect to the concept of “Jewish art,” she was not referring to Judaica or Jewish themes in art. “I’m curious about whether artists with some kind of Jewish background make art that is qualitatively different from other artists. If so, I am interested in how these Jewish artists speak and think Jewishly,” she explained.

She began by providing a background to Canadian art history and, specifically, how it has been taught. There has been a profound shift, to put it mildly, in focus, she said. Prior to 1990, the study of Canadian art was a colonial one, concentrating mostly on male artists of European descent. Now, the works of women, Indigenous people and others are part of the curriculum.

Eiserman then discussed four artists and how they speak both Jewishly and as Canadians. She started with sculptor Sorel Etrog (1933-2014) and his contribution to Canadian Modernism. Etrog was a Romanian-born Holocaust survivor who spent time in Israel before immigrating to Canada. His biography is one of movement from place to place.

“The way I see Etrog speaking Jewishly is through the tension between tradition and innovation and the notion of interweaving roads, the idea of the new, which occurs in Etrog’s work,” Eiserman said.

His work, she added, also speaks Jewishly, in that it maintains certain core principles of the genre of public sculpture while addressing the contemporary context in which the sculpture is being placed. Just as we place Jewish law from generation to generation into contemporary contexts, Etrog’s art innovates while carrying on traditional elements.

The figurative art of Betty Goodwin (1923-2008) was demonstrated as being the work of “an outsider, someone not part of the Old Boys’ Club and one who had to find her own way.” Her work, according to Eiserman, contributed internationally to how drawing was defined and what it was to become.

“Her floating figures might express the experience of being in a world that does not welcome one’s experience. The experience of being neither here nor there. Her work speaks to the experience of losing and finding,” Eiserman noted.

Sylvia Safdie’s video installations of flowing water, sand, light and sound advance the traditional concerns of Canadian art with landscape and nature, most commonly associated with the Group of Seven. Safdie was born in Lebanon in 1942 and her family moved to Montreal in 1953.

Safdie’s video can be perceived as exploring a variety of themes that allow her to bring her own voice into the world. “Her work is part of a post-colonial narrative in which some people have experienced harm as the nation of Canada came into being, and speaks Jewishly of the central issues of living in the Diaspora – how to adapt and yet maintain our identity,” said Eiserman.

The distinctively Jewish fantastical creatures of sculptor David Altmejd (born 1974), who represented Canada at the Venice Biennale in 2007, were the final set of slides shown by Eiserman. She described Altmejd as the “quintessential 21st-century Canadian artist. He is bicultural, multilingual, internationally known and now lives in another country (United States) yet is still deeply rooted in Canada.

“Life is complicated, Altmejd reminds us, we can’t have the good without the bad. Yet, always in his work, life shines through. While he rarely discusses his Jewish roots … one can see that his works speak Jewishly in many aspects,” Eiserman said.

Growing up in Montreal, Eiserman experienced the national influence that the Saidye Bronfman Centre had in disseminating Canadian Jewish art. She received her bachelor’s in art history and master’s in education through the arts at McGill University in Montreal, and a bachelor’s in fine arts (visual art) at the University of Regina in Saskatchewan. Her doctorate, one of the first to use studio art as its method of inquiry, is from the University of Calgary, where she is now an associate professor. Her current research is in North American contemporary Jewish art and community-based Jewish art.

In her artistic endeavours, Eiserman uses mixed media, crochet, watercolour, installation and public art projects to explore issues related to Jewish theology, philosophy and identity. She refers to her work as “visual Midrash, an artistic response to sacred Jewish texts.”

Sam Margolis has written for the Globe and Mail, the National Post, UPI and MSNBC.

Exhibit returns virtually

The exhibition Leonard Cohen: A Crack in Everything was the most popular in the history of the Musée d’art contemporain de Montréal (MAC), recording 315,000 visits over its year-long run. The massive multidisciplinary show, produced by MAC, opened in November 2017 on the first anniversary of the Montreal-born singer-songwriter’s death. A scaled-down version then went on an international tour planned through to 2022, first at the Jewish Museum in New York in 2019 and then at Copenhagen’s GL Strand art centre, where it ran until the COVID pandemic hit. Last month, MAC launched a virtual exhibition of the same name that will be up for three years and available free of charge, but within Canada only.

As was the case with the original, visitors can easily spend hours, if not days, trolling through this exhibit, which blends much of its real-world components with hundreds of related images and music, audio and visual extracts, texts and background information. About 50 artworks from MAC’s permanent collection are also imaginatively linked to Cohen’s poetry, songs, interviews and, sometimes, drawings of himself.

For the original show, MAC director John Zeppetelli and guest curator Victor Schiffman commissioned some 40 Canadian and international artists to find inspiration in Cohen’s life and work. Given a free hand, they produced visual and performance art that drew heavily on multimedia, using technology that often allowed the audience to interact. These unconventional tributes drew mixed critical reaction, but an adoring public, still mourning his loss, was just happy to immerse themselves in all things Cohen.

Cohen’s children, Adam and Lorca, cooperated with the MAC project, and the man himself is said to have given his go-ahead for the concept the year before he died.

With the virtual exhibition, visitors control how much they sample, as they meander through the different portals. The site’s main page has an otherworldly feel, as links drift in a black cosmos and (optional) ethereal soundscape. Visitors can explore the four main themes about Cohen: Poetic Thought; Spirituality & Humility; Love; and Loss & Longing. Or. they can head to the Gallery to search by contributing artist; the two other sections are Echo, audio and transcribed impressions offered by visitors to the original exhibition, and Context, a biographical sketch of Cohen.

With respect to navigating the site, if one wants, for example, to delve into the source of the title, which comes from Cohen’s 1992 masterwork “Anthem” (with the lyrics, “There’s a crack in everything / That’s how the light gets in”), a link under Spirituality & Humility leads to the Montreal electronic band Dear Criminals’ interpretation of the song. Related to that recording is a video of Cohen performing the song in London in 2008, a transcript excerpt of a radio interview he gave for Sony Music in 1992, explaining what the lyrics mean, and a video clip of his rendition of it that year on television in France.

The exhibition stresses how influential Judaism was to Cohen, who was born into a prominent Jewish family in 1934. “A strong spiritual presence inhabits much of Leonard Cohen’s work,” reads an entry. “Raised in the ancestral tradition of Judaism, Cohen discovered and developed an interest in poetry as a child while listening to the Hebrew Bible reading cycles and the sung prayers of the Jewish liturgy.”

Although he left Montreal in the 1960s, Cohen maintained a lifelong membership in Congregation Shaar Hashomayim in Westmount, where he grew up. He turned to its cantor, Gideon Zelermyer, and men’s choir for traditional backup to the title cut from his final album, the haunting “You Want it Darker,” released just weeks before his passing. The choir had a small part in the original exhibition, which has been carried over to the virtual. It appears in South African-born Candice Breitz’s panoramic video installation in which 18 elderly men, fans of Cohen but lacking his talent, were recorded covering “I’m Your Man.”

MAC invites visitors to continue the conversation via social media at #cohenetmoi. The virtual exhibition Leonard Cohen: A Crack in Everything is accessible at expocohen.macm.org until Feb. 12, 2024.

This article originally was published on facebook.com/TheCJN.

Canadian Jewish art?

Does Canada have Jewish art? What defines Jewish art? University of Calgary art professor Jennifer Eiserman will address those questions on March 7, at 11am. The Zoom event is the fifth in Kolot Mayim Reform Temple’s 2020-21 Building Bridges lecture series.

photo - Prof. Jennifer Eiserman — Prof. Jennifer Eiserman *(photo from art.ucalgary.ca)*

With a wealth of visual support, Eiserman will introduce the rich esthetic traditions that inform contemporary Jewish art in Canada. The artists to be discussed include Sorel Etrog and his contribution to Canadian Modernism, the figurative work of printmaker Betty Goodwin, and the Jewish fantastical creatures of sculptor David Altmedj, who represented Canada at the Venice Biennale in 2007. Sylvia Safdie’s video installations of flowing water, sand, light and sound advance the traditional concerns of Canadian art with landscape and nature more commonly associated with the Group of Seven.

Growing up in Montreal, Eiserman experienced firsthand the national influence that the Saidye Bronfman Centre had in disseminating Canadian Jewish art. She spent her childhood in Montreal and her adolescence in Alberta’s Cypress Hills. She did her bachelor’s (art history) and master’s (education through the arts) at McGill University in Montreal, and a bachelor of fine arts (visual art) at the University of Regina. Her PhD, one of the first ever to use studio art as its method of inquiry, is from the University of Calgary, where she is now associate professor in the department of art. Her current research is in North American contemporary Jewish art and community-based Jewish art.

Eiserman is also a successful practising artist. She uses mixed media, crochet, watercolour painting, installation and public art projects to explore issues related to Jewish theology, philosophy and identity. Eiserman explains that her work is “what I call ‘visual midrash,’ my artistic response to sacred Jewish texts.”

For more information on and to register for Eiserman’s talk, visit kolotmayimreformtemple.com. For coverage of the Jan. 3 lecture of the Building Bridges series, click here.

Jewish Poland in 1932

This photo, called “Generations,” was taken by Tim Gidal in Tel Aviv in 1935. (courtesy Zack Gallery)

The current show at the Sidney and Gertrude Zack Gallery, Invisible Curtain: The 1932 Polish Photographs of Nachum Tim Gidal, was organized in partnership with the Cherie Smith JCC Jewish Book Festival, which runs Feb. 20-25. Gidal (better known as Tim Gidal or Tim N. Gidal) was a renown photojournalist of the last century and the exhibit’s images come from the new book Memories of Jewish Poland: The 1932 Photographs of Nachum Tim Gidal. (For a review, click here.)

The driving force behind the book’s publication was Yosef Wosk, who wrote its preface. Wosk approached Zack Gallery director Hope Forstenzer and Jewish Book Festival director Dana Camil Hewitt about a year ago, Forstenzer told the Independent. “He suggested we have a Tim Gidal show at the gallery to coincide with the festival and his newly published book,” she said.

Both Wosk and Forstenzer curated the exhibit. “Together, we chose about 50 images for the show, as many as the gallery could fit. It couldn’t include all the images in the book, of course,” said Forstenzer.

photo - A self-portrait by photographer Tim Gidal, taken in 1974 — A self-portrait by photographer Tim Gidal, taken in 1974. *(courtesy Zack Gallery)*

The history of the photographs is best described by the photographer himself in the book’s introduction. In 1932, Gidal, then 23, traveled with two friends to Poland from his hometown of Munich, Germany. It was his first trip abroad. “My knowledge of the political, economic and social conditions of the Jews in Poland didn’t seem to square with my feelings about their spiritual life,” he wrote. “So I decided to go and see for myself.”

Gidal, who passed away in 1996, took numerous photographs of people and places, as he went from shtetl to shtetl on his three-week “little odyssey.” He wrote: “I encountered spiritual and material heights and depths: material well-being and abject poverty, rejuvenation and dissolution. Some were rich, but many more were very poor. It was a hopeless poverty, endured with an incredible humility. I met men of faith and hypocrites … atheists, socialists and communists, Zionists and Bundists, Orthodox and assimilationists. We also experienced the all-pervading Jewish humor.”

photo - Tim Gidal’s cousin Gershon in the doorway of the family’s rope shop, in Lowicz, Poland. The photo was taken by Gidal in 1932 — Tim Gidal’s cousin Gershon in the doorway of the family’s rope shop, in Lowicz, Poland. The photo was taken by Gidal in 1932. *(courtesy Zack Gallery)*

Everything the young photographer experienced was reflected in his images, including those now on display at the Zack. We see children laughing and women looking far older than their real years. We see ancient eyes and tired, worn hands. We see educated men reading in front of a synagogue, and broken windows and peeling walls the next street over. And we know something Gidal didn’t know at the time, which makes this book and the show all the more poignant: not many years later, most of these people would be murdered in the Holocaust, and they and their entire way of life would be lost. But, in Gidal’s photos, his subjects remain alive. According to Wosk, “Each photograph is a monument, a letter in light.”

Gidal’s 1932 Polish photo essay comprises only a small portion of the master’s body of work. His photography journey spanned almost seven decades and encompassed most major players and momentous events of the 20th century.

One of the pioneers in the field of modern photography, Gidal made his debut in 1929 with his first published photo report. He was a proponent of the style of the “picture story” and he captured most of his subjects unaware, instead of staging elaborate scenes. Very few of his subjects posed for his photos, and every image tells a story.

Four years after his trip to Poland, Gidal moved to Palestine. During the Second World War, he served as a staff reporter for a British army magazine. A wanderer and a chronicler of life, he traveled a lot and lived in the United States for awhile. He taught and illustrated books. He exhibited widely.

photo - Tim Gidal took this photograph of Buchenwald survivors arriving in Palestine in 1945. It is one of the images featured in the exhibit Invisible Curtain, on display until Feb. 25 — Tim Gidal took this photograph of Buchenwald survivors arriving in Palestine in 1945. It is one of the images featured in the exhibit Invisible Curtain, on display until Feb. 25. *(courtesy Zack Gallery)*

A portion of the Zack exhibition is dedicated to Gidal’s artistic photography after 1932. The pictures demonstrate his technical progress, as well as his breadth of interests and subjects. There is a lyrical photo, “Generations,” taken in Tel Aviv in 1935 and another – a dramatic portrait of the youngest survivors of Buchenwald, taken in 1945 upon their arrival in Palestine. There is a photo of Mahatma Gandhi at the All-India Congress in Bombay in 1940 and the fascinating picture called “Handshake,” taken in Florence in 1934, which shows two men shaking hands in front of a wall covered with multiple posters of Mussolini.

Half a century before Photoshop was invented, Gidal experimented with his images, compiling them in different combinations and creating something unique, like his triptych of Winston Churchill of 1948 or the Rhomboid photomontage of 1975.

As a photo reporter, Gidal used his camera to record the 20th century in all its glorious and painful contradictions, and his early 1932 Polish photographs serve as a symbol of his multifaceted canon.

Invisible Curtain opened on Jan. 5 and the exhibit will continue until Feb. 25. To see the show’s digital equivalent, visit online.flippingbook.com/view/891736. To book an appointment to see it at the gallery, email Forstenzer at [email protected]. To attend the virtual book launch on Feb. 11, 7 p.m., and to see the full book festival lineup, visit jccgv.com/jewish-book-festival.

Olga Livshin is a Vancouver freelance writer. She can be reached at [email protected].

Painting survivors, life

A portrait of Robbie Waisman, by artist Carol Wylie. Part of the exhibit They Didn’t Know We Were Seeds, at the Zack Gallery to Jan. 4.

Even via a wobbly Zoom-led tour, the impact of Saskatoon artist Carol Wylie’s portraits – nine of Holocaust suvivors and nine of residential school survivors – can be felt.

The title of the solo exhibit at the Zack Gallery until Jan. 4 is They Didn’t Know We Were Seeds. It is taken from the proverb: “They buried us … they didn’t know we were seeds.” And the choice of 18 portraits was deliberate.

“It was quite quick and early in the process I decided that 18 had to be the number,” said Wylie at the exhibit’s virtual opening Nov. 19, “because there’s so much darkness in the stories but there’s so much light and life in the survival… [T]here’s three of the Holocaust survivors who are involved with the March of the Living and to actually go back to the camps, to Auschwitz, and to make that walk when you were there; I can’t imagine the courage it takes. And they do it so that others are educated. That’s the rising above it and making something really powerful out of a black, dark experience.

“And I see the same thing with residential school survivors, like Gilbert [Kewistep] and like Eugene [Arcand], who spend so much of their time going around to schools and speaking in public about their experiences to make sure people are educated about that. And, again, reliving what they went through every time they tell it, I’m sure.

“So, the 18 and the connection to chai, to life, came really early in the process. It had to be 18, because that validation of life that these people represent … had to be present.”

The scale of the paintings was also chosen purposefully. “I want these portraits to take up space and to be very present and, for when you’re standing in front of them, to have them fill up your field of vision, so that you can’t wander past, uninterested and unengaged,” said Wylie.

The project started several years ago, she explained. “I saw Nate Leipciger speak at the Holocaust memorial service in Saskatoon and, it’s ridiculous, I’ve been [attending] for lots of years but, for some reason, that year, it hit me for the first time how elderly all these people are getting.”

The firsthand experience that is so powerful is soon to be lost, she said, and “I felt there was something that I had to do to help to preserve that.” And she would do it with the best tool she had, her passion and ability to create portraits.

“What I have learned over the years,” she said, “is that, when you capture the nuances of a person’s face, you really reflect who they are and much of their history and how they’re made up of that history. Even though it’s not like hearing a verbal story, it’s seeing a story in a different form.

“I started this idea to do a series of portraits of Holocaust survivors. And then, as I entered into it, little things started to pop up that were connecting the Jewish survival to the residential school experience. It started with a community seder at our local synagogue, where our rabbi, who is very forward-thinking, always has elements on the tables that recognize other groups … and, that particular year, he had made special mention of making sure that we understand – especially in Saskatchewan, where we have a really dark history of residential schools – the experience of the Indigenous people that we live with.

“And I started thinking, it’s not a parallel experience, but it’s an experience that is shared in terms of pain and suffering and then survival and rising above it…. And, because I live in Saskatchewan, this is part of the history of the land that I call home, that I’m a settler in, that this is a time of truth and reconciliation, it’s a time of trying to address these issues, so, as a personal step towards reconciliation, I can sit down, listen to the stories of some of these residential school survivors and bear witness to them and bring them in to be part of this project, so that they can converse through their portraits, as a group of survivors.”

It was only after making this decision that Wylie discovered that people like Vancouver’s Robbie Waisman – who is among those featured in the exhibit – were already meeting with residential school survivors to share ideas and experiences.

The project took about three-and-a-half years to complete. Waisman is the only Vancouver-based subject. “All the other Holocaust survivors were from Toronto, Edmonton and Saskatoon, and all the residential school survivors are from Saskatchewan,” said Wylie in an email interview with the Independent.

“I had to be really careful,” she noted at the exhibit opening. “There’s a very, very fraught history of non-Indigenous artists and non-Indigenous photographers representing Indigenous peoples and I knew I was stepping into this murky ground. All the way along, I had to keep asking myself questions about my own integrity around this, what are the reasons for why you’re doing this and does every single survivor that you talk to understand fully what this project is about and [are they] fully on board with it. At the end, I thought, if there are people who are criticizing it, that’s fine, but, I feel, after conversations I’ve had with many residential school survivors, that it’s more important that we raise this issue and more important that I make this step towards reconciliation than be fearful of doing something that maybe I shouldn’t be doing or that the art world might perceive that I shouldn’t be doing.”

When the work was completed, Arcand and Kewistep “smudged the work before it went off on its first exhibition. Then they gave me a smudge kit that I could use myself, if I wanted to, in the future. It was extremely meaningful to me; it was almost like they’d given it their stamp of approval, as well as imbuing it with these good graces and these good thoughts and this positive energy before the work went anywhere and anyone had a chance to see it.”

The exhibit has been shown in various places and will travel elsewhere after its time at the Zack.

Wylie’s general process in doing portraits is to speak with her subjects first.

“I think that, in order for the mask that we all wear in the world to protect ourselves, in order for that to drop, there needs to be time spent talking,” she said. “There’s this very strange artificial intimacy that happens when you’re sitting two feet – before COVID times – away from somebody that you’re drawing, and you’re talking and you’re looking intently at them…. So, I always wait until that couple of hours of conversation and visiting is over and then I pull out my camera.

“I need to work from photographs because I like to get a strong resemblance and I can’t have people coming back endlessly to sit for me…. But that’s when I take them, is after that time has been spent, that conversation has happened, and their mask has come down and they are open.”

The openness that is seen in the subject’s faces, stressed Wylie, “is not something that I put there, it’s something that they had. Seriously, I paint what I see… And that captures what they have, what they are, because it’s all within there, it’s all in their face.”

Given the caveat that there is something intangible about what makes a good portrait, Wylie said in an email, “I believe a portrait should bear resemblance to the subject. But, in addition, it should feel like the portrait is inhabited; like it contains the spirit of an individual. You often hear people comment about the eyes in a portrait following them. I think that’s the sensation of some element of the person, and not just their resemblance, being present. I also like to see evidence of the artist in the work in the form of brushstroke, colour choices, etc. This trace of the artist distinguishes a painted portrait from a photo.”

She described her need to create portraits as “a compulsion I’ve had since I was a child. Even then,” she said, “I drew people, made my own paper dolls. In my grad school investigations I discovered, I believe, that it’s because of a fascination I have with the mystery of consciousness, and the fact that we can never share another’s consciousness. We learn about ourselves through our interactions with others and these connections enrich our being.

“The face is a major part of how we communicate and is strongly connected to our identity,” she said. “Yet, we cannot see ourselves the way others see us, so there’s this mystery around faces. What do they hide? What do they reveal? How do you feel as ‘you’ wearing your face? How do I communicate as ‘me’ wearing my face? I am just never tired of painting a portrait, but am always excited when I begin a new one.”

The exhibit opening was hosted by gallery director Hope Forstenzer, who credited her predecessor, Linda Lando, for bringing this show in. The exhibit is open by appointment and via onlyatthej.com. A commemorative book, being prepared with Wylie’s help, is in the works, as well, said Forstenzer.

On Dec. 9, 6-8 p.m., the gallery is having a Zoom event with Waisman and Wylie, as well as Lise Kirchner from the Vancouver Holocaust Education Centre and Shelley Joseph from Reconciliation Canada. Readers interested in attending should email Forstenzer at [email protected].

Call for digital art

(photo by Alex Dworkin/Canadian Jewish Archives)

During the Second World War, 17,000 Jews were enlisted in the Canadian Armed Forces, serving their country despite Canada’s “none is too many” Jewish immigration policy. Of these 17,000, at least 279 were women. To highlight the contributions of these Jewish servicewomen and to combat the lack of public awareness of their participation in the war, original artworks are being sought.

Canadian artists who self-identify as Jewish and as women are invited to submit proposals for 2D digital artwork, inspired by the stories of the 36 Jewish service women featured on the website She Also Serves, live-ucalgary.ucalgary.ca/she-also-serves.

Submissions should include a maximum 500-word idea for an original 2D digital artwork (created, for example, using Photoshop, digital photography, digital collages, etc.) for a vertical banner measuring 75 by 165 centimetres. A link to your website, or a pdf including 10 examples of previous work and a curriculum vitae, must accompany the submission. Digital copies of drawings, paintings or other non-digitally generated works will not be considered.

In the end, 10 artists will be invited to create works based on the proposals submitted. Criteria for evaluation include clarity of theme, quality of research supporting the proposal, creativity, visual presentation, and quality of supporting documents. The jurors are Dr. Jennifer Eiserman, associate professor, department of art, University of Calgary; Saundra Lipton, adjunct librarian, U of C; Dick Averns, Canadian Forces artist; and David Bercuson, U of C department of history.

Selected artists will receive a contract indicating that each artist retains copyright and will be paid a CARFAC group exhibition fee of $395. These works will be printed on banners that will be hung throughout the existing exhibitions and galleries at the Military Museums in Calgary during Jewish Heritage Month, May 2021. In addition to the physical exhibition, artworks will be virtually circulated on the project website.

Submissions are due by Dec. 31, 2020 and artists will be notified by Jan. 22, 2021, regarding the jury’s decision. Artists invited to participate will be asked to send TIFF files of completed pieces by April 1, 2021. Send submissions and any questions to Eiserman at [email protected].

Lucky to do what she loves

Stacy Lederman’s “past present future” is one of the works she will be sharing at the Eastside Culture Crawl this month.

Despite the pandemic, the Eastside Culture Crawl is not only back this year, but it’s offering “an expanded celebration of the creative resilience of the Eastside Arts District’s visual arts community.” The annual free event will take place over two weekends, Nov. 12-15 and Nov. 19-22, with the opportunity to view the artwork online, as well as schedule an appointment to join a limited in-person visit to the studios of your choice.

Participating artists in the Crawl include many Jewish community members, such as Miriam Aroeste, Suzy Birstein, Olga Campbell, Lori Goldberg, Lynna Goldhar Smith, Karly Leipsic, Stacy Lederman, Shevy Levy, Rebekah McGurran (Hive Printing), Lauren Morris, Ideet Sharon and Zohar. The Jewish Independent has featured several of these artists over the years. Lederman is a first-time Crawl participant.

“I was born in Vancouver and grew up in Tsawwassen. I have lived in Vancouver since I was 17 and also spent one year in San Diego,” Lederman told the Independent by way of introduction. “Obviously, things are different now with travel, but I used to spend a lot of time in New York and spent extended periods of time visiting in the summers. Exploring and being able to immerse myself in such a vibrant, energetic city was what led me to my career in art.”

Lederman has a background in corporate sales and fashion. She said she stopped working outside the home when her children were born.

“I started art lessons after a summer in New York, with the intention of having a hobby for myself and trying something completely new,” she said. “My ‘ah-ha’ moment came slowly, after a few years of learning, when I realized that friends were asking where I bought the art in my home. I would say, ‘Oh, I made that. You can have it if you like.’ After a few times, I realized that I could do this as a career, as people seemed to like my work.

“My first meeting with a gallery, I was offered to do a show and I thought that was amazing and unexpected, so let’s see where this goes. I am so grateful the show was a success and, with this, my full-time art career began. Although I had been involved in creative industries before, such as fashion, starting art lessons in 2014 was my first time giving it a try. I feel so lucky to be able to do what I love and feel like it came to me organically because it was really what I was meant to pursue.”

photo - Stacy Lederman — Stacy Lederman *(photo from Eastside Culture Crawl)*

Lederman has had several solo shows and exhibits since. She works in mixed media, which, she said, allows her “to be creative without expectation of perfection.

“I wouldn’t work well as a literal painter, as I would get lost in the perfection and most likely never finish a piece,” she explained. “Mixed media allows me to feel confident as an artist and make pieces that reflect a moment or feeling. Sometimes, it’s a lyric in a song, or a bit of graffiti, or an image I see on the street or in a magazine that inspires me to create. Blending different mediums allows me to use my inspiration when it comes and evolve the piece organically instead of worrying about the outcome. I can draw on all areas of creativity, from photography, painting, texture, abstract and collage, to create works that are meaningful and tell a story or spark a conversation. Also, my brain is always firing and so different mediums allow me to use different techniques, so I can always find a way to create and grow as a mostly self-taught artist.”

As for her interest in urban settings, she said she often features them in her work, “because, generally, big cities feed my soul. I love to be in nature and have calm moments, but there is something about the vibrancy of a big city, the potential of excitement, and taking a moment to slow down within the chaos and see all the unexpected and overlooked beauty. This environment fuels my creative spirit.”

And her creativity extends to the naming of her works, which doesn’t always seem to match up with what is depicted.

“The names of my pieces either reflect the meaning behind how the idea for the piece came to me, or a detail within it, if I am doing a series and just letting it flow naturally,” she said. “Sometimes, a work of mine comes from a moment or specific image and so then I will then choose a name that reflects the inspiration. Other times, I will get lost in the process of a series and a certain detail will catch my eye and start to dictate the direction of the piece – in that case, I would use the detail, or a representation of the details, as the name. Occasionally, there is a meaning within the numbers and/or letters I use that appear random but they are always intentional. It isn’t often but, occasionally, I will use the deeper meaning that isn’t obvious within the piece and I explain that to the person who purchases it.”

Lederman both sells her work and donates it. With her art, she has supported such causes as Arts Umbrella Splash, Zajac Ranch, Music Heals, Face of Today and York House School.

“Although I was not raised with the idea of tikkun olam, it has always been important to me to give back and I became very involved and aware of the importance of philanthropic endeavours in university,” she said. “There are so many ways to contribute to the greater good, either with time, money or donations. I am happy to help in whatever way I can and love helping to raise funds for such important and necessary causes. Art can bring joy in many ways – being able to give back to the community is something I am grateful to be able to contribute to and brings me joy as well.”

While she may not have been raised with the concept of tikkun olam, Lederman said, “Jewish culture definitely plays a role in my family’s life. We celebrate the Jewish holidays and have been involved with the community here in Vancouver in many different ways over the years. Two years ago, my children and I traveled to Israel for the first time. It was an incredible experience and I was so inspired in both Jerusalem and Tel Aviv that I created a collection based on the experience, energy and imagery from these cities. I felt that Israel was like no other place I have ever visited and the combination of cultures and raw energy inspired me to want to capture the feeling of the country.”

During the Eastside Culture Crawl, Lederman’s studio – Eastside Atelier Building, 14-1310 William St. – will be open for viewing, both virtually and in-person.

“This year has had its share of challenges for us all,” she said, “and I am thrilled to be able to share what I love with local art lovers.”

To see Lederman’s latest collections or schedule a private appointment with her, check out stacylederman.com. For the full schedule and to register for the Crawl, visit culturecrawl.ca. There is also a “sneak peak” of Crawl activities being offered virtually Nov. 2–9, which features a selection of workshops, demonstrations and talks, as well as the annual Moving Art exhibition.