refugees – Page 4

Jazz to benefit refugees

Maya Rae performs April 9. (photo by Robert Albanese)

Only 13 years old and already a veteran of the Vancouver International Jazz Festival. Only 13 and already dedicating her time and talents to helping others.

Maya Rae and her Rhythm Band perform an evening of jazz and soul at Temple Sholom on April 9.

“This show is a benefit concert for the settlement of two Syrian refugee families,” Rae told the Independent. “If my music can make a difference towards helping people and making the world a better place, I can’t think of anything else that I’d rather be doing. Tikkun olam is about the pursuit of social justice and I believe strongly that we need to help refugees of all parts of the world to find a safe place to settle.”

She added, “Right now, the Syrian refugee crisis is one that is very prominent, and of epic proportions. Millions of innocent people have been displaced with nowhere to go. I felt compelled to participate and to do something meaningful at a local level. Our rabbi at Temple Sholom, Dan Moskovitz, has urged the Temple Sholom congregation to take action, and this is my way of doing so.”

Scheduled to join her at Temple Sholom are Luis Giraldo (piano), Eli Bennett (saxophone), Ayla Tesler-Mabe (guitar), Ethan Honeywell (drums), Evan Gratham (double bass) and Benjamin Millman (piano and ukulele).

The Grade 8 student at York House started taking singing lessons when she was in Grade 3. “My first official performance was for the jazz festival in 2012. I remember singing the solo part of ‘Lean On Me’ by Bill Withers, with Cecile Larochelle’s Anysing Goes choir supporting me with the beautiful chorus line. It was an extremely memorable experience for me.”

Earlier this year, she was asked by the organizers of the jazz festival – Vancouver Coastal Jazz and Blues Society – to perform in the Women in Jazz series, which took place in March. “As part of that preparation,” said Rae, “I was introduced to some wonderful young musicians who I asked to support me for those two shows. As we were preparing for those performances, I was inspired to do a benefit concert in my synagogue with the same set and the same musicians…. I’ve since decided to add another set, and a few more musical friends and surprises to expand the show. I’m really happy with the results so far and can’t wait for April 9th.”

Rae said she chooses to cover “songs that deliver meaningful messages through their lyrics. I also like to pick songs that could have impact on the listeners, and also spark awareness about the significant issues we are facing in this generation.”

She has a YouTube channel on which there are a few videos, including for the song “I’m Still Waiting for Christmas,” which was released last year and is on sale on iTunes, as well.

“I have co-written a few songs with various artists/musicians that will be released in the near future,” she said, adding that she is hoping to have more time to write this year.

“My goal is to continue to enjoy playing and making music with others,” she said. “It would certainly be a dream come true to make a living through my music.”

This summer, she’ll be busking on Granville Island, and she invited everyone to “please stop by.”

More information about Rae’s upcoming events and recordings can be found at mayaraemusic.com. For now, though, her focus is on the April 9 concert, which starts at 8 p.m., at Temple Sholom. Tickets are $18 for adults, $14 for children/students, and the proceeds will aid two refugee families. RSVP to Temple Sholom at 604-266-7190 or register at templesholom.ca.

Must confront issues

Angela Merkel’s Christian Democratic Union suffered dramatically in state elections in Germany last weekend. The German chancellor’s party received a brutal admonishment from voters, who concurrently gave startlingly strong support to a far-right, anti-immigrant party that is almost brand new to the scene.

The election was a referendum, to a large extent, on Merkel’s liberal approach to refugees from the Middle East. Last year, 1.1 million refugees streamed into Germany after often perilous journeys from the eastern Mediterranean. At the current rate, this year could see even more arrive unless, as some even in Merkel’s own coalition argue, border controls are imposed.

Still, there is no question that Germans – and everyone else on the continent – are confounded by the challenges created by refugees flowing in from Syria, Iraq and elsewhere in the Middle East. Merkel is in the process of negotiating with Turkey a cash deal that would see Turkey offer an alternative destination for those set on Europe. Yet even that would not allay all the concerns among Europeans and others in the West.

Are there potential terrorists among the millions of people on the move? It would be a foolhardy terror leader who would miss the opportunity to plant some agents in the West when an opportunity so ripe as the current porous borders presents itself, so almost certainly. But terrorists will find their marks even if it is not so convenient – and many of the perpetrators of European terror in recent years have legitimately been in the countries they attacked. Some were even citizens. The seriousness of this potential should not be diminished, but neither should we lull ourselves into believing that stanching the refugee flow would eliminate the terror problem.

As we have noted previously, more prevalent dangers may come in the form of some refugees’ attitudes and approaches to women and minorities. Violence (most notably a huge number of sexual assaults on New Year’s Eve) and other anti-social behaviors being reported suggest that there will be a serious challenge integrating some refugees into societies where expectations of women’s and men’s behaviors are radically different than in Syria and Iraq.

Then there are the economic realities, which have been remarkably glossed over. Before 9/11, opponents of admitting immigrants and refugees could be depended upon to raise fears of unemployment and abuse of social services. Thanks to the real or inflated threat of Islamist terror, economics seems to have been eclipsed. Even Donald Trump, whose campaign plays on every imaginable fear of difference or diversity, has limited his hate-fueled anti-Muslim rhetoric almost exclusively to the terror motif. In his mind, evidently, Mexicans take jobs, Muslims are terrorists.

Yet neither Trump’s xenophobia nor Merkel’s open-handedness will solve the underlying problems of war and despair that drive people to risk their lives to reach Europe or the Americas. And even if that crisis were to be solved which, despite U.S. Secretary of State John Kerry’s efforts, seems remote, we need to remind ourselves of a larger issue still.

We are one world. A country may once have been able to close its borders and seal itself off from the rest of humankind. The 20th-century fate of the Jews of Europe is the most memorable reminder that this was once true. But no more. We can set policies and even build walls, but we are part of an irrevocably interconnected and interdependent world. Efforts to stop the advance of this reality will ultimately be futile, even if they were desirable.

We need to find a way to get along. There could hardly be a more simplistic statement, but it is nonetheless true. We need to find ways to coexist inter-culturally and intra-culturally. With those who are coming to Europe and North America, we need to engage in a deep and committed dialogue to find common ground and we must not be afraid, as Canadians so often are, of confronting cultural differences, because ignoring them will cause problems, not solve them.

Calgary sponsorship efforts

Around the time of the High Holidays last year, Rabbi Shaul Osadchey, senior rabbi of Congregation Beth Tzedec in Calgary, had lunch with a congregant. Discussing various issues, they talked about the possibility of sponsoring a Syrian family.

“We decided to pursue that and have the congregation get on board and assume responsibility for a family,” Osadchey told the Independent.

With all enthusiastic and supportive of the idea, Osadchey gathered more information through Catholic Immigration Services (CIS). Later, he attended a workshop on how to sponsor a Syrian refugee family.

photo - Rabbi Shaul Osadchey of Congregation Beth Tzedec in Calgary — Rabbi Shaul Osadchey of Congregation Beth Tzedec in Calgary. (photo from Shaul Osadchey)

Through CIS, the rabbi was introduced to an executive of Armenian decent who had married a Jewish man and converted to Judaism. As the woman worked with Osadchey, she took a special interest in the congregation’s sponsorship and wanted to connect them to a particular family – a Christian Armenian family with relatives in Calgary who she personally knows.

“She had a personal connection and we thought that would be a good match, so we proceeded along those lines,” said Osadchey. “We were just simply committed to helping a Syrian refugee family and their religious background was of no particular relevance. We were prepared for Muslim or Christian, either one.” He explained that his congregation has been very active in building bridges in the local Muslim community.

After attending the workshop, the rabbi went back to the board with information about how the process works and the board unanimously passed the motion to adopt the family. Since then, they have been arranging all the paperwork, while the family to be sponsored is currently in Lebanon.

The congregation has been given some preliminary information about the family. “It’s a mother, a father and three children, ages 11 to three months old,” said Osadchey. “So, we’re preparing the various responsibility areas of helping them integrate in Calgary – things such as housing, clothing, food, transportation, jobs, and so forth.”

Osadchey has also reached out to Jewish Family Service Calgary to see if they can help with jobs; the parents are in the jewelry trade.

While the paperwork is being done, the community and congregation are offering support in many ways, from preparing to help with language needs, to collecting household furniture and other items the family may need.

While the local Armenian Christian community in Calgary is not very large (300 to 400 people), Osadchey thinks it is inevitable that the communities will form closer ties.

“I think, overall, the message that Beth Tzedec is sponsoring a family is very important, both for our members and for the community at large,” said the rabbi. “We are interested in this issue. We take it seriously. Jewish tradition calls on us to help refugees.”

Last month, leaders of Beth Tzedec had brunch with the refugee family’s Calgary relatives to learn more about them before they arrive in two or three months. It may take less time than that, depending on various factors.

“Still, we are pretty far along,” said Osadchey. “We have most of the financial commitment taken care of. It’s being underwritten primarily by one family, which is the original person I was speaking with who sort of launched the idea.”

But others in the congregation have also volunteered. For example, members of the congregation held a Chanukah party where, instead of giving gifts, they asked attendees to donate toward the sponsorship efforts. They raised $1,000.

The financial need for hosting a family of five is estimated by the federal government at $32,000, but Osadchey has been working with congregants, one of whom may be able to offer housing, which will substantially lessen this estimate.

“The $32,000 has already been raised, but we anticipate there will be other costs once they get here,” said Osadchey.

While the congregation is considering hosting more families in the future, they have decided to take it one family at a time, as this is a very new process for them.

“Somebody asked about that, and I said, ‘Go with the first family and see what the experience is like and, if we can continue to help and have support, we will do that,’” said Osadchey. “But, I anticipate it will be a very wonderful experience, both for the congregation and for the family.”

The response from the congregation has been overwhelmingly positive, and a number of prominent people have stepped forward and expressed their pride in the synagogue doing this. And the response has spilled over to Temple B’nai Tikva, which has spoken to Osadchey.

“They contacted us, but we already had the funding in place and were down the road in the process, so it wasn’t so critical that we had a partner,” he said. “We encouraged them to reach out and find someone else who might benefit from their help.”

Temple B’nai Tikva has set up a refugee assistance committee, which met last month. Committee representative Cynthia Simmons said that they have met with a couple of churches, and “we know we want to do something, but the exact nature of that something remains to be determined.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Welcome to Saskatchewan

It doesn’t require a big community to make big things happen. It just takes a few good leaders. And Saskatoon’s small Jewish community is a prime example.

JoAnn Jaffe is a University of Regina professor of sociology and social studies and leader of Congregation Agudas Israel’s social justice committee. Raised in Dayton, Ohio, she described herself as “not the most observant person in the world, but not the least either – raised in a somewhat secular Jewish home, but with consciousness of Jewish ethics.”

photo - Prof. JoAnn Jaffe, leader of Congregation Agudas Israel’s social justice committee — Prof. JoAnn Jaffe, leader of Congregation Agudas Israel’s social justice committee. *(photo from JoAnn Jaffe)*

In 2001, she helped form a Jewish-Muslim dialogue group in Saskatoon. Through this group, members of the synagogue and a mosque decided to join in an effort to bring a Syrian refugee family to Saskatoon.

Jaffe and another Agudas Israel member, Willow Allen, took the lead on the Jewish community side. “At one point, as we started to hear what was going on in Syria, Willow and I started thinking that it would be really great if the Jewish community could sponsor a family,” said Jaffe. “I also started hearing from other congregation and board members that they were very interested in doing this, too, so Willow and I attended a training done by the refugee sponsorship training program.”

They soon began thinking about getting the Muslim community to join them.

“We put together a proposal and presentation to the board of the congregation,” said Jaffe. “The board said they were very interested, especially if we could get the Muslim community on board. We see this as a value-added activity for us. Not only are we sponsoring this family – it is our ethical duty, what we are taught to do, welcoming a stranger and taking care of the needy – but, if we could do this with the Muslim community in Saskatoon, then we could build relationships, build the community, have each other’s backs. If problems arise, we already have relationships with each other and know each other. We have a way of working together. After all, events in the wider world tend to pull us apart.”

Once the Islamic Association of Saskatchewan accepted the invitation, it was a matter of putting together a joint steering committee with members from both communities in equal proportion. That committee would then work to involve other community members in all the different activities involved in sponsoring a family.

The joint committee – called Children of Abraham Refugee Sponsors of Saskatoon – decided fundraising should be divided between the two communities equally. Once that was decided, the synagogue was prepared to be responsible for the entire portion the Jewish community was to raise.

“They knew they weren’t going to be on the hook for that entire amount, but that’s a beautiful gesture of good faith,” said Jaffe. “Then, we started. We set aside a fund at the synagogue called the Tikkun Olam Fund that is now dedicated to our family.”

Earlier this year, B’nai B’rith announced in a committee meeting that they would match collected funds up to a total of $5,000. “There is a family here who owns a limousine service that, one evening, they took people around on tours of the Christmas lights and then donated all the money they made from that – $1,000 – and put that into our fund,” said Jaffe. “We now have over $12,000. We are looking to raise about $15,000 to be in a comfortable place.”

Further, the group is settling the terms of an apartment and continuing to mobilize their communities, with many people stepping forward to donate items for their home, clothing, housewares and more.

“It’s amazing,” said Jaffe. “Lots of people are volunteering to do tasks. Because we are hooked up with the Islamic Association, there are quite a few people who speak Arabic who volunteer to act as translators. One of the main people on our steering committee is originally from Lebanon, so, of course, she speaks Arabic as well. We feel like things are moving forward in a really great way. I feel optimistic about it. People are very dedicated to making this work.”

The Syrian family being sponsored has five children, as well as another on the way. Four were born in Homs, Syria, while the youngest child (2 years old) was born in Amman, Jordan – an indication to how many years they have spent in a Jordanian refugee camp.

They will be here by the end of the month, said Jaffe. “They know who we are. We know who they are. They know we are here and are sponsoring them.

“The husband was born in 1980, so he’s 35 years old, about. She [the wife] was born in 1988, so she’s 27. Her birthday was a couple days ago.”

Rebeca Kuropatwa is a Winnipeg freelance writer.

Sponsoring Yazidi refugees

Yolanda Papini Pollock, co-founder of Winnipeg Friends of Israel, which initiated Operation Ezra. (photo from Yolanda Papini Pollock)

The Jewish community in Winnipeg has ramped up its efforts to help the Yazidi people, including the sponsorship of families to the city.

“When you look at the plight of the Yazidi people, it kind of mirrors the Jewish reality of 1945,” said Al Benarroch, executive director of Winnipeg’s Jewish Child and Family Services (JCFS). “I’m not going to be one to say that it’s like the Holocaust, but the Yazidis have suffered, over the last 500-600 years, a very significant genocide.

“The Yazidi people have been displaced from that region of the world and have been heavily victimized, murdered and devastated in the millions. And they have nowhere to go to. So, our community and other communities across Canada have really taken this to heart saying, you know, it was a mere 70 years ago that we ourselves were in a similar situation.

“When we say ‘Never again,’ are we just talking about the Jewish people? We see that image of ourselves in the Yazidi plight, and we feel compelled to come forward and act on it. That’s been the message we’ve been putting forward in Winnipeg.”

The group that started this effort in the city is Winnipeg Friends of Israel (WFI), awakening the community to the Yazidis’ situation and the possibility of sponsoring Yazidi refugees to Winnipeg.

“When we heard about the Yazidi massacre in August 2014, we reached out to the Yazidi community,” said Yolanda Papini Pollock, WFI co-founder. “We wanted to hear about the Yazidi plight and support their community by raising awareness.”

WFI invited Nafiya Naso, a Yazidi spokesperson, to share her and others’ stories with the Winnipeg community at the Asper Jewish Community Centre in March 2015.

“After learning about the dire strait conditions of the Yazidis in refugee camps, it was clear to us that we could not sit aside and do nothing,” said Papini Pollock. “We decided to do more than just listen.”

The group initiated Operation Ezra with the goal of sponsoring at least one Yazidi family and of raising awareness of the Yazidis’ plight. They began by partnering with Bridges for Peace, Calvary Temple, the Mennonite Central Committee (MCC), and others. By December, $130,000 (enough for five-plus families) had been raised.

“When we heard Nafiya’s story, we recognized so many similarities to the plight of the Jewish people prior to the establishment of Israel and immediately empathized with her people,” said Papini Pollock. “The Yazidis are an ethno-religious minority and, just like the Jews, they are targeted solely because of their religious beliefs. Many genocide scholars perceive the Yazidis as victims of genocide. The Yazidis have been persecuted 74 times. At one point, there were more than 20 million Yazidis. Today, there are less than one million.”

The Jewish Federation of Winnipeg has helped raise the funds to sponsor as many families as possible and JCFS has taken on the responsibility of managing the resettlement and other services, allowing WFI to do what they do best – connecting on a personal level with people.

Since Operation Ezra was announced, the congregation of Shaarey Zedek has taken on sponsorship of two families under the initiative.

“Collectively, we’re talking about 35 individuals to date who have applications that are or will be submitted,” said Benarroch. “At this point, I think we’re talking about bringing in as many as 50 individuals.

“The more we fundraise, the more we can help. We’ve gotten a hold of many people who are donating furnishings, old televisions and bedding. Someone came forward and said they will donate through their manufacturing company quilts and coats. We are looking for warehouse space.”

The sponsorships are being done through MCC, as they are the only organization in the city that holds a sponsorship agreement with the federal immigration department. This is something Benarroch would like to see change, not due to any lack in MCC’s services, but as an added insurance. “Historically, there was Jewish Immigration Aid Services of Canada (JIAS),” he said. “Located in Toronto, they were the national office for Jewish immigration.

“Because it was a national mandate for that sponsorship agreement and the national office no longer exists, my understanding is that the sponsorship agreement had to be given up. So, now we no longer have a national sponsorship agreement for Canadian Jewish communities. God forbid if we should have a worldwide crisis and the Canadian Jewish communities would be challenged at a national level to take on Jewish refugees.”

While he has been exploring the options regarding making an application to have at least a local sponsorship agreement – “If history repeats itself, as it usually does, you should have that safety” – Benarroch stressed, “I think it’s been amazing to be able to work in partnership with those groups, with the Mennonite community. The Manitoba Multifaith Council sits at the table for Ezra. We get ourselves out there. It’s the right thing to do.”

Some of the most-asked questions by people considering joining the effort, Benarroch said, are “Who are the Yazidis? Are they Muslim? Are they Christian?”

His response is, “They are not Jewish, Christian or Muslim, yet they do share many interesting customs that have a foot in all of those religions. They celebrate their new year … I’m not an expert … in the spring, in their month of Nisan. We, as Jews, also have a month of Nisan. They pray several times a day towards the sun, much like Islam. Yet, they have no formal book or liturgy … no formal Koran, Torah, New Testament, whatever you’d like to call it. It’s an oral tradition.”

Papini Pollock, meanwhile, is finding it hard to wait for the first arrivals. “We will be involved in taking care of the families when they arrive to the best of our abilities,” she said. “We will work with the rest of the Winnipeg community to ensure the refugees have the most natural transition to Winnipeg and to Canada.”

For more information on Operation Ezra, visit jewishwinnipeg.org/community-relations/operation-ezra.

Rebeca Kuropatwa is a Winnipeg freelance writer.

טרודו לראשת השנה החדשה

ראש הממשלה, ג’סטין טרודו, מברך פליטים סוריים לקנדה. (צילום: cic.gc.ca)

טרודו לראשת השנה החדשה: יש לתמוך בנזקקים ובמעמד הביניים

ראש הממשלה, ג’סטין טרודו, פירסם אגרת לקראת השנה החדשה והדגיש את הצורך לתמוך בנזקקים, מיעוטי יכולת, פליטים. וכן במעמד הביניים שכה נחלש בתקופת ממשלת השמרנים של הרפר. טרודו הזכיר באגרת את האיומים על קנדה והערכים הקנדיים כמו ביטויי שינאה, ומעשי אלימות שמכוונים נגד קהילות דתיות.

ממשלת טרודו פועלת כידוע להביא כעשרים וחמישה אלף פליטים סוריים לקנדה. עד לסוף 2015 הממשלה הצליחה להביא כמה אלפי פליטים והיא צפויה לעמוד במשימתה עד לסוף 2016. בהקשר זה יצוין כי אחת הסיבות שהביאו לנפילתו של סטיבן הרפר, שכ-71 מהציבור הקנדי ביקש להחליפו, נעוצה בעבודה שלא היה רגיש כלל לנושא הפליטים הסוריים.

אין רוב לפינוי מרצון: עשרה תושבים מונעים את פינוי ליטל ביי איילנדס בשניופאונדלנד ולברדור

תושבי הישוב ליטל ביי איילנדס שבמזרח קנדה לא יודעים אם הם צריכים לצחוק או לבכות. זאת כיוון בגלל התנגדות נחרצת של עשרה מהתושבים שגרים בישוב, הם לא יכולים לקבל את הצעת ממשלת מחוז ניופאונדלנד ולברדור ולעבור למקום אחר.

ליטל ביי איילנדס נחשב לישוב הקטן ביותר בקנדה כיום וגרים בו עתה רק מאה וחמישה תושבים. לפי תקנון המחוז דרוש רוב של תשעים אחוז כדי לקבל החלטות הרות גורל ומשמעותיות כמו פינוי ישובים. בהצבעה שנערכה לאחרונה בסוגיה זו תשעים וחמישה מהתושבים אמרו “כן” לפינויי ועשרה אמרו “לא” לפינוי. ההצעה נפלה כי התומכים השיגו רוב של רק 89.47 אחוז ולא תשעים אחוז.

החיים בישוב המבודד והמוקף בים מכל צדדיו לא קלים והגישה אליו אפשרית רק באמצעות מעבורת או סירות. מרבית התושבים (כארבע במאות במספר) שגרו בו נטשו אותו בשנים האחרונות, וכמעט ואין בו תעסוקה מלבד תיירות. בליטל באיי איילנדס יש בית ספר אחד עם שני תלמידים ומורה, תחנת כיבוי אחת ומלון קטן אחד. וכן כדאי לדעת לא פחות משתי כנסיות. ממשלת ניופאונדלנד ולברדור הציעה לתושבים לעזוב את ליטל ביי איילנדס מרצון ולעבור לישובים אחרים במחוז, שהגישה אליהם נוחה יותר. הממשלה הבטיחה לכל אחד מהמתפנים מאתיים ושבעים אלף דולר כפיצוי. כאמור בשלב זה הפינוי לא יוצא אל הפועל והפרק הראשון של הפינוי מרצון יסתיים. בקרוב יגיע בוודאי הפרק השני.

נפתחה הדלת במערכת המשפט הקנדית: לראשונה מונה שופט טרנסג’נדר לאחד מביתי המשפט

לראשונה מונה בקנדה שופט טרנסג’נדר. בימים אלה קייל מקנזי מתחיל לשמש שופט בית המשפט המחוזי של מחוז מניטובה, שממוקם בויניפג. מקנזי בן הארבעים וארבע הוא טרנסג’נדר מוצהר. הוא נאלץ להתמודד מול חמישה מועמדים נוספים לתפקיד השופט ונבחר על ידי ועדת שיפוטית עצמאית. במערכת המשפט מקצה לקצה ברכו על המינוי החדש וציינו כי מקנזי ראוי לתפקיד השופט המחוזי, קודם כל בגלל ניסיונו הרב כעורך דין וכשרונו המקצועי היוצא דופן. במערכת הוסיפו: “כמובן שמערכת המשפט מחוייבת להיות שוויונית ופתוחה אך תחילה על השופטים להיות איכותיים וטובים”. מקנזי הוא בסך הכל השופט הטרנסג’נדר השלישי בלבד בכל יבשת צפון אמריקה והוא מצטרף לשני עמיתיו המכהנים בארצות הברית.

מקנזי שימש בחמש השנים האחרונים תובע מטעם פרקליטות המדינה בנושאי משפחה, מסחר ומשפט אזרחי. במקביל כיהן גם סגן נשיא של לשכת עורכי הדין של מניטובה. הוא עבר תהליך של שינוי מין מאישה לגבר עוד בתקופת לימודיו בית הספר התיכון.

לפי הערכה בכל העולם יש פחות מעשרים טרנסג’נדרים מוצהרים שנבחרו לתפקידים ציבוריים בכל הרמות השונות של הממשלות.

Bright lights to end year

Canadians have been in an uncharacteristically self-congratulatory mood lately over our national response to the Syrian refugee crisis. The federal government has come through on behalf of thousands of people fleeing the catastrophic violence in Syria, with the prime minister and what appeared to be most of his cabinet showing up personally to greet the first arrivals. Perhaps more impressive still has been the mobilization of ordinary Canadians to sponsor and aid refugees, with synagogues, churches, community groups, neighborhoods and individuals stepping up to help. In contrast with the response from many in the world, including the Gulf states and divisive figures like Donald Trump, Canadians should be rightly proud of our collective response.

Certainly there are concerns among some Canadians about the newcomers. The idea that “radicalized” individuals could slip in under the guise of humanitarian status is frequently mooted. More likely is the potential that some refugees may carry with them ideas about women, Jewish people, gay people or others that are not consistent with this country’s norms. This is not something to gloss over. We should be aware of it and ensure that, along with our clearly demonstrated willingness to offer a heart-felt welcome to the refugees, we also model for them other Canadian ideals, including respect for difference. The fact that the groups sponsoring refugees are themselves representative of Canadian diversity should be a good head start in this regard.

The joyous welcome we have witnessed is an uplifting way to draw 2015 to a close. This has not been a year filled with happy news, yet the last few weeks have brought us several encouraging lights in the midst of the winter’s darkness.

In Paris last weekend, 195 countries made an historic step toward reining in the carbon emissions that are causing climate change. These two issues – refugees and the climate – are not unrelated. Scientists and other warn that if something significant does not change quickly, the world will be awash in populations struggling against each other for arable land, potable water and habitable space. It is a daunting prospect, put mildly, and events in Paris suggest the world may finally be taking the danger seriously. Of course, we have made false promises before. Again, we may have reached a moment of truth where the arc of history is bending toward repairing the damage we have done to the world.

There has been another very significant development in recent days. The rapprochement between the Jewish people and the Catholic Church that began five decades ago took a very major and substantive leap forward with remarks by Pope Francis and the release of a landmark statement by the Vatican.

Catholics, the document states, are obligated to demonstrate their faith in Jesus to all people, including Jews, but the Catholic Church “neither conducts nor supports” missionary initiatives aimed toward Jews. From the perspective of 2,000 years of Christian doctrine that situates the Catholic Church and Christianity as the preemptive successor religion to Judaism, this is a revolution. It is the antithesis of the sort of language and ideas that have caused incalculable strife for Jews in Europe and other primarily Christian lands. It suggests that the leadership of the church, once deemed infallible and all-knowing, admits that some things are unknowable. The Christian dictum that eternal life requires belief in and dedication to Jesus as the messiah is neither negated nor affirmed by this new statement, deeming it “an unfathomable divine mystery” that salvation can come only through Jesus while the church also affirms the biblical covenant between God and the Jewish people, the Vatican says.

“While affirming salvation through an explicit or even implicit faith in Christ,” the Vatican document says, “the church does not question the continued love of God for the chosen people of Israel.”

The Pope has repeatedly made friendly gestures to the Jewish people, rejecting millennia of hostility and continuing a trajectory of reconciliation begun in the 1960s with the Second Vatican Council.

These three developments – the welcoming of refugees to Canada, the recognition that we must care for our planet for its and our survival, and an historic reappraisal of the relationship between Christianity and Judaism – seem like pleasant things to reflect on as we close out a year in which bright lights are a welcome respite.

Emanu-El to sponsor refugee family

The board of Congregation Emanu-El of Victoria has unanimously approved a motion to proceed with sponsorship of a Syrian refugee family. They believe that this is a moment to step forward as Jews and “welcome the stranger.”

Many in Victoria’s Jewish community trace their families’ arrival in Canada from the time they fled brutal pogroms in the Russian empire, and some came as the surviving remnant of European Jews after the Holocaust. Others landed here because they were expelled from their countries throughout the Middle East and North Africa after the creation of the state of Israel in 1948.

“As we cannot forget our oppression and persecution over millennia, we also count our blessings for living in freedom and comfort in Canada. Jewish ethics enjoin us to reach out to others to help end their suffering. The concept of tikkun, or repair, is central to Jewish belief, in that it is our duty to try and fix what is broken in this world,” said Congregation Emanu-El’s Rabbi Harry Brechner.

The synagogue welcomes all who wish to join in the fund-raising efforts. Office hours (1-250-382-0615) are Tuesday to Thursday, 9:30 a.m.-2:30 p.m., to make credit card donations, or cheques can be sent to 1461 Blanshard St., Victoria, B.C., V8W 2J3. Tax receipts will be issued for all donations.

For more information, contact Jean Dragushan, chair of the refugee sponsorship steering committee, at [email protected] or 1-250-818-4132.

Ready to welcome refugees

As of Nov. 24, the Government of Canada was processing 4,511 applications for privately sponsored Syrian refugees (not including Quebec, which has its own procedure). The map shows communities where private sponsors have submitted an application. (image from cic.gc.ca/english/refugees/welcome)

Vancouver’s Jewish community is mobilizing to welcome refugees from Syria. The federal government has announced that 25,000 Syrian refugees will come to Canada before the end of February. While most of those will be government-sponsored, groups of Canadians, including many in the Jewish community, are leaping at the opportunity to be a part of the resettlement project.

The Jewish Federation of Greater Vancouver has signed a memorandum of understanding with the Anglican church to streamline the process. The federal government has a number of sponsorship agreement holders, which are established, experienced groups that are engaged in aiding refugees on an ongoing basis. To expedite the process, the Jewish community is primarily working through the partnership with the Anglican Church of Canada so that synagogues and other Jewish groups that may want to sponsor can do so efficiently.

“The Anglican diocese, rather than setting up a separate relationship with each of the synagogues, proposed that there be one memorandum of understanding with the Jewish community,” said Shelley Rivkin, Federation’s vice-president for planning, allocations and community affairs. “We will be the holder of the memorandum of understanding so the synagogues will raise the funds and issue a tax receipt. The funds will then come to us and be in a restricted account and, as those funds are distributed, they will go directly through us so that the diocese is not having to deal with multiple parties.”

Or Shalom Synagogue has already raised two-thirds of the funds necessary to sponsor three families. Natalie Grunberg, a member of the Or Shalom Syrian Refugees Initiative, said they are expecting their sponsored refugees as early as January. The group has launched a series of events, including a concert of Syrian music, to raise awareness and money for the project. The federal government estimates the cost of sponsoring a refugee family for a year to be about $30,000, but Vancouverites involved in the process are working on an assumption of about $40,000, based on housing costs here.

Or Shalom is working through existing partnerships they have built over the years. Rather than going through the Anglican church, they are working with the United Church of Canada. Grunberg acknowledged that some in the Jewish community have differences with the United Church’s stand toward Israel, but the priority was to expedite the refugee sponsorship process and they believed working through existing relationships would be most effective.

Grunberg is noticeably proud of her congregation’s efforts so far.

“We’re a very small synagogue and we’re sponsoring three families,” she said.

Through existing relationships with the Syrian community here, Or Shalom will focus their sponsorship efforts on reunifying families that already have some members in Metro Vancouver and also on members of the LGBT community.

Temple Sholom is also rallying for refugees. Almost immediately after announcing the idea during the High Holidays, the synagogue raised enough money to sponsor one family.

“We’ve now decided to sponsor a second family,” said Rabbi Dan Moskovitz.

He acknowledges that there have been some anxieties among his congregation about bringing Syrian refugees here.

“I met with every person that voiced that concern to me,” he said. “I met with them personally. We talked about it. We talked about the people that we are bringing in – they were concerned about terrorists coming across – we talked about the difference between private sponsorship, as we are doing, and what we’ve been seeing in Europe with refugees flooding across borders … that we were sponsoring families with young children, that our sponsorships were family reunification, so they would have real roots here in B.C., particularly in Vancouver. We acknowledge the fears but at the same time we also recognize that this is a crisis and that the Jewish tradition teaches us quite clearly to love the stranger. Israel is doing things for refugees on the Syrian border right now with their hospitals and we had to do our part.”

Moskovitz cites Torah as the basis for his enthusiasm.

“Thirty-six times in the Torah, in the Bible, it says to love the stranger because you were once strangers in the land,” he said. “The Jews were once refugees ourselves and this goes all the way back to the land of Egypt and the slavery of the Israelites under Pharaoh, where we were running for our lives; in that case from the famine, according to the biblical story, and the Egyptian people welcomed the Jewish people, welcomed us in and gave us food and shelter and we lived there for 435 years, according to the Bible. From that and so many other times in the Bible, the most often-repeated commandment in all of Jewish tradition is to love the stranger, to love the immigrant; love the stranger, because that was you once.”

More modern Jewish history is also a factor, he added.

“We are largely still here even though throughout our history people have tried to destroy us because at critical times in our history some people took us in,” said Moskovitz. “We like to think we did it all by ourselves and there is no doubt that there is a tremendous resiliency of the Jewish people but, at the same time, we have been the beneficiary of others sheltering us at times of mortal danger.”

Congregation Beth Israel has created a task force to look into possibly sponsoring a Kurdish Syrian refugee family. Executive director Shannon Etkin said the group will analyze the resources available within the congregation community to provide for a family beyond the minimum requirements set out by the federal government.

Other synagogues, organizations and individuals who may not have the resources to directly sponsor a refugee or family are being encouraged to support on-the-ground efforts by the Joint Distribution Committee, which is aiding refugees in Turkey and Hungary. This support is being organized by the Jewish Federation of Greater Vancouver.

“They’re doing a lot of direct aid for women and children and also doing some work with frontline responders,” Rivkin said.

Comparing refugee response

While American political discourse around whether to accept Syrian refugees smolders under the embers of xenophobia, Canadians have been opening their hearts and their wallets to bring in Syrian refugees.

Canada is one of the only countries with a private sponsorship option, which means that groups of ordinary citizens can provide funds and demonstrate their intention to provide emotional and logistical support to refugee families for one year, thus enabling the absorption of refugees whom the government might not otherwise have been able to afford.

Like many faith and neighborhood communities, Jewish communities, especially through synagogues, are on the frontlines of this effort.

It’s not often that a rabbi’s sermon gets reprinted in the daily newspaper of a major city, but such was the case for Rabbi Lisa Grushcow of Montreal’s Temple Emanu-El-Beth Sholom. “For too long, we have thought of religion in passive terms, counting how many people are sitting in the pews or paying dues,” she wrote. “All this is necessary but not sufficient. I want us to count how many lives we change, how many people we help, how many hearts we touch.” Her synagogue is sponsoring at least one refugee family.

Meanwhile, a sermon delivered on Kol Nidre this year by Rabbi Dan Moskovitz of Temple Sholom in Vancouver helped capture the hearts and minds of his congregants. “Tonight, I want to ask you to do something great. I want to ask you to save a life, the life of a stranger – because we were once strangers in the land, because we are human beings and that is the only similarity that we really need.” It didn’t take long for the congregation to come up with the $40,000 necessary to sponsor a refugee family. They are now fundraising to bring a second. Other synagogues across the city – including the Jewish Renewal Or Shalom, which is sponsoring three families – have followed suit. (See story, page 1.)

In Toronto, Jewish Immigrant Aid Services, one of nearly 100 organizations across the country that enjoys sponsorship agreement holder rights, has been flooded with sponsoring requests.

I spoke to Ryan Friedman of Darchei Noam and to Pippa Feinstein of First Narayever Congregation, two Toronto-based synagogues that are sponsoring refugees. Feinstein in particular noted that, while wanting to “ensure a safe place for any refugee family who is looking to come to Canada,” her congregation is aiming to launch “parallel awareness-raising activities” around the plight of persecuted minorities in the region.

Among those minorities are the Yazidi people of Iraq, who are being faced with a genocide – in the words of the United Nations High Commissioner for Human Rights – at the hands of ISIS. In collaboration with other faith groups, Winnipeg’s Jewish community has spearheaded an effort to sponsor multiple Yazidi refugees. As Belle Jarniewski described it, “When I saw the article about the mass grave [of the Yazidis], I really responded to it viscerally. It reminded me that we keep talking every year “never again” and, as Jews, we talk about this all the time, how important it is … and what are we doing about it?”

In my own city of Ottawa, Lori Rosove and Dara Lithwick of Temple Israel launched a community-wide effort to sponsor a refugee family. As Rosove explained it, “It’s the human thing to do.”

I, too, have helped launch a cross-denominational grassroots sponsoring effort, working through both Jewish Family Services of Ottawa and the United Church of Canada. Since a handful of us gathered in a neighbor’s living room in early September, we now number 250 participants and have raised $150,000 so far, enabling us to sponsor six families. So as to provide the suggested “soft-landing” that settlement agencies advise, each family will live with a neighborhood host for the first couple of months.

And what of pushback from community members? Moskovitz explained that, while 95% of his congregants have been enthusiastic, a few were not. “I met with each individual or group who registered a concern,” explaining the “rigorous UN screening and the Canadian screening [process].”

For their part, American Jewish groups have been doing what they can. There was the statement of moral clarity issued by 10 Jewish organizations. And there is a rabbis’ letter drafted by HIAS, urging their elected officials to “welcome the stranger.” In addition to lobbying Congress to accept refugees and supporting local resettlement agencies in their efforts, the U.S.-based Religious Action Centre of Reform Judaism has taken the initiative to help American congregations partner with Canadian ones in order to support their neighbors’ efforts. As RAC head Rabbi Jonah Pesner told me: “To sit at our [Passover] seder tables every year and [tell] the story, [starting with] ‘my father was a wandering Aramean,’ and to live through 5,000 years as a community of refugees, not to model for the world what it means to welcome the stranger would be an abdication of our legacy.”

So, while the U.S. Congress wrings its hands over whether to accept a meagre 10,000 souls, Canada (one-tenth the population) has pledged to receive 25,000 Syrian refugees by February, of which 10,000 are expected to be sponsored privately. When private citizens are empowered to help people from across the globe, the bluster and rhetoric can be bypassed while the real work of saving lives and opening hearts can take place.

Mira Sucharov is an associate professor of political science at Carleton University. She blogs at Haaretz and the Jewish Daily Forward. A version of this article was originally published on haartez.com.