Black Lives Matter

Providing comfort and hope

Shiva Delivers organizers Madison Slobin, left, and Becca Schwenk. (photo from Shiva Delivers)

When 25-year-old Vancouverite Becca Schwenk considered how she could make a small impact to reflect Jewish compassion, care and kindness for local Black families during the Black Lives Matter protests, the Jewish ritual of shivah came to mind. She knew the power of shivah meals to soothe people in times of grief, so she and her longtime friend Madison Slobin, 26, decided to coordinate Shiva Delivers, a collective effort whereby Jews would cook a dinner meal for a Black household in Vancouver.

“We hoped it would lighten their load and bring a bit of joy,” Schwenk said. In emails, Facebook and Instagram posts sent to members of the Jewish community, the pair noted that “this past week has been one of grieving for Black folks. Not only have Black lives been disproportionately impacted and lost due to COVID-19, but we have witnessed police officers murder Black people in broad daylight, as well as in their own homes. As Jews, we know what it feels like to experience a collective tragedy, especially in the past two years, as antisemitic violence has been on the rise. We also know how much it has meant to us when other communities have demonstrated their solidarity.”

They encouraged volunteers to “cook with your loved ones, and have critical conversations about unlearning anti-Blackness and racism. It’s a beautiful thing when we can hold one another accountable, free of judgment, and keep our hands busy in some challah dough,” they wrote.

Their message spread quickly through social media and, within 24 hours, they had volunteers signing up to cook meals. Ultimately, they received 90 meals that they were able to deliver to 48 Black families in the Lower Mainland, from Surrey to East Vancouver and the University of British Columbia.

“People made beautiful, multiple course dinners including salmon with dessert, brisket and matzah ball soup, roast chicken with vegetables and delicious cakes,” Schwenk said. “It was really clear that considerable effort went into each dish and we felt really proud to drop these meals off.”

Those preparing the meals represented the diversity of the Vancouver Jewish community and deliveries came from Orthodox Jews, mixed families, rabbis and people from all political spectrums.

“We didn’t explain much about our initiative when we sent out the notification, but people just got it,” Slobin said. “We were unified by the instinct to do tzedakah through our collective love language of delicious food. I found it beautiful that our community is so united about the idea that Black lives matter, and that they really wanted to provide comfort to Black families during this time.”

The two friends are both professionally involved in human rights work. Slobin works for Vancouver Aboriginal Child and Family Services, while Schwenk is a diversity and inclusion consultant for Cicely Blain Consulting. Even though they’re not planning to organize a second Shiva Delivers event immediately, they hope it will inspire members of the Jewish community to do more.

“This was a way for us as a community to say, ‘We know how valuable comfort and nourishment are in moments like these, and we’ve got your back,’” Slobin said. “I want to see how folks draw inspiration from this and tap into the potential for solidarity beyond the Jewish community.” She noted that other Shiva Delivers initiatives were held in other parts of Canada and in the United States.

Feedback from recipients of the meals was overwhelmingly positive and grateful. “Thank you so much for doing this,” one recipient wrote. “We are grieving such a tremendous loss of life in the middle of this pandemic, where we are isolated from our wider community and loved ones. This helps a lot.” Another recipient said the display of kindness and generosity towards the Black community at this time was especially meaningful: “It means so much to be seen in our grief, and held and cared for in this way. Such community-to-community support is so deeply valuable and I truly believe it is our way forward into a collectively liberated world. Thank you for looking out for us and sending us love in my personal favourite love language – good food!”

Reflecting on the power of their event, Schwenk and Slobin said it provided “a glimpse into a hopeful future of what solidarity can look like. It allowed us to imagine a world where traditions are not only respected, but provide cross-cultural comfort.”

Lauren Kramer, an award-winning writer and editor, lives in Richmond. To read her work online, visit laurenkramer.net.

We cannot walk away

George Floyd’s name may be the best known, but police in the United States (and Canada and elsewhere) have assaulted and killed too many racialized individuals to recount here. While we might hope that the current focus on these needless and unlawful deaths will bring a sea-change in police training and behaviours, the truth is we have seen uprisings of outrage multiple times this century resulting in apparently minimal structural correction. Will this time be different? We can hope so – and act in ways that advance positive outcomes – but one trend is absolutely not helping.

Amid the weeks of protests and riots, the ceaseless attention on this issue has brought to light some factors that are less than encouraging. A backlash to the protests and their sometimes-violent flare-ups unsurprisingly take racist overtones. The mantra “all lives matter,” for example, is a tone deaf and offensive rejoinder to the Black Lives Matter movement. Acts of antisemitism – the spray-painting of a Los Angeles synagogue and a litany of other acts and statements from members of or those supporting a disparate movement – may give perceived consent to some Jews to turn away from the campaign for human equality. But BLM is not an organization; it is a movement. It is made up of scores or hundreds of independent groups and millions of supporters. Some of those individuals are Jews, Black and non-Black. We should be grown-up enough (and sufficiently world-weary) to know that, among any such agglomeration of people, some will express antisemitic ideas. If we are so troubled by this that we throw the baby of racial equality out with the bathwater of fringe extremism, we would be wise to look inward. If we refuse to stand with BLM because of a proportion of bigots in its ranks, take a good hard look at the company we keep by standing with its opponents.

The upshot is that BLM and the larger fight for equality – indeed, the fight to simply keep police from killing African-American and individuals from other identifiable minority communities – is too important to step away from even if we ourselves are targeted by some in the ranks. This should not be about Jews – though, while this should be a given, the world does not work this way. One element that has the potential to strain this alliance is those who have tried to make the relationship between police brutality and racial injustice about Jews: Israelis, specifically.

A tactic has been to focus on training that a comparatively small number of American law enforcement officials have received in Israel. Some voices have made direct parallels between these law enforcement exchanges and police violence in the United States. Some even falsely claim that the knee-on-the-neck move that killed George Floyd is an Israeli invention.

Steven L. Pomerantz, a former assistant director of the FBI and now director of the Homeland Security Program at the Jewish Institute for National Security of America, is an architect of one of the earliest such exchanges, which emerged shortly after the 9/11 terror attacks.

“Despite suggestions to the contrary, there is no field training involved in either the conferences or trips, and no training on holds or arrest mechanics,” he wrote recently. “Participants learn how Israeli law enforcement deters, disrupts and responds to terrorist attacks. They explore the ideology of suicide bombers and other attackers, ways to de-escalate an ongoing incident, and the intelligence-gathering and -sharing process.… Trip participants have discussed efforts to build trust with minority communities, visited hospital trauma units and crime scenes, and spoken with terrorists serving life sentences for murder. One year, JINSA organized a specialized trip for American bomb squad commanders, which focused on topics such as post-blast forensics and the materials used in explosive devices.”

There is a probably no democratic country in the world more experienced in counterterrorism operations than Israel. In today’s world, it would be foolish not to learn from this tragically hard-earned understanding. Like Canada and the United States, Israeli police and military personnel operate with civilian oversight. As Pomerantz writes, it is deceptive to pin on Israel the actions of rogue bad cops in the United States. And, even Jewish Voice for Peace, in their campaign against these law enforcement exchanges, explicitly calls out those who would strip the American context of repressive policing and shift the blame to Israel, as that could be reasonably interpreted as antisemitism and, therefore, harm the movement for solidarity.

It may be that these law enforcement exchanges worldwide – not just those concerning Israel – contribute to the militarization of policing, a trend that is worrying, to say the least. As part of a larger network of exchanges of security forces across the world, it may be that they need to be reassessed. However, to misplace responsibility for police violence – and to choose that scapegoat of ages, Jews – undermines the credibility and the effectiveness of the anti-racist enterprise, and it is disadvantageous to the larger movement for equality.

Good people in the anti-racism movement have and must condemn the targeting of Israel and Jews. Likewise, Jewish people who care about human equality must not step away from this fight, but rather fight on two fronts: against racism and antisemitism. For a better future for ourselves and for other minorities and marginalized peoples, we cannot walk away.

Racism is a Jewish issue

On June 4, New Brunswick resident Chantel Moore, originally from the Tla-o-qui-aht First Nation near Tofino, B.C., was shot to death by a police officer sent to her home to check on her well-being. On May 27, Regis Korchinski-Paquet, an indigenous-black woman, fell 24 floors from her apartment during a police incident in Toronto.

In the United States, George Floyd died on May 25, after being pinned to the ground with a knee pressed into his neck for more than eight minutes by a police officer in Minneapolis. Breonna Taylor was killed March 13 in her bed in Louisville, Ky., in what amounts to a home invasion by police. Ahmaud Arbery was chased by three armed white neighbours and murdered on Feb. 23, while he was jogging in Georgia.

The challenge in compiling a list of names of black Americans and indigenous and racialized Canadians killed by police or lynched by vigilantes is choosing which from a horrifically long list of victims’ names to include. And the structural conditions that have led to this particular moment of upheaval are not new. Similar demonstrations have occurred after particularly egregious incidents, like the killing of Michael Brown by police in Ferguson, Mo., in 2014; Trayvon Martin, who was murdered in 2012 by a cop-wannabe; and the beating of Rodney King by police in Los Angeles in 1991. Again, the list of just the most familiar incidents could fill pages. And they are not limited to the United States.

Could this time be different? One thing that some Black Lives Matter proponents are noting is the apparently unprecedented engagement of non-black allies in this moment. Is this because we all have more time on our hands right now? Or have we reached a tipping point, when the lofty language of equality has finally penetrated deep into the mainstream of North American society?

There are parallel streams happening, from the issue of police violence to the broader matter of societal behaviour toward racialized people. These are exacerbated by the unpardonable conduct of the U.S. president. When Trayvon Martin was killed, then-president Barack Obama noted that, if he had a son, he would look like Trayvon. The current president tweets threats of violence and has police forcibly clear peaceful demonstrators so he can have a photo taken in front of a church he has never entered. In a country aflame, the president’s comportment is incendiary and perilous.

This is a time for our community, the Jewish community, to consider our complacency and complicity in upholding racist systems. It is, as American historian and author Ibram X. Kendi implores, not enough to be not racist. We must be actively anti-racist. We must stand in solidarity with those who are suffering and recognize that the pain of racism is also the pain of antisemitism.

The solidarity and support we crave when we are threatened is the solidarity and support we must give other communities when they are in need. Give your time to an anti-racism organization. Donate your money to support black-owned businesses and organizations working to support the black community. Pray for the healing that is so badly needed in our society. March for equality and justice (in a safe manner). Stand up when you see injustice or hear a “casually” racist remark. Sign your name to a petition asking decision-makers to step up and rein in the militarization of policing and the funding that gets diverted from community into the over-policing of racialized communities.

Interrogate Canada’s colonial history and the lived realities of indigenous communities. Ask our educators to explore with their students global histories and the untold stories of millions, including richer views of Jewish history and the experiences and contributions of Jews who are not of European descent. Read a work of fiction by a black or indigenous author. Learn about how black culture forms the bedrock of North American culture and from where those art forms come. Explore the history of the black community here in Vancouver and how the early Jewish community, along with other minorities, together have called Strathcona home.

Absorb the teachings of Abraham Joshua Heschel, who referenced the calls of the Hebrew prophets in the struggle for civil rights in the 1960s and who marched alongside Dr. Martin Luther King, Jr., for justice. If you’re already doing all of these things, share your knowledge and example with your family, your synagogue and the organizations and schools you support.

Some Jewish observers have expressed reservations about the Black Lives Matter movement, at least partly because the umbrella organization endorses the boycott, divestment and sanctions movement against Israel. This is an unfortunate and misguided move on their part, especially since BDS harms Palestinians in addition to Israelis. But the issue of black people – and people of colour in Canada and elsewhere – being murdered by police or lynched by racists must take precedence now. We can argue over Israel and Palestine later.

If one feels the need to prioritize Jewish or Israeli concerns at this moment, then let’s prioritize the safety of black Jews and Jews of colour. The vast majority of Jews are morally affected by what is happening in our society and black Jews are immediately and personally impacted both by what is happening in the world and by what is happening in our community around this issue.

Let us not pretend that this is not a “Jewish issue.” Rather, let us live by what is referred to as one of the “eternal religious obligations” of Judaism: “Justice, justice you shall pursue.”

Reacting to others’ suffering

Gun violence in America is an intractable, apparently unsolvable crisis. This month, it has intersected catastrophically with other tenacious American ailments: race and police violence. These issues have been inextricable in many ways for decades, of course, but the pervasiveness of video-recording and social media have helped turn what was once a matter of competing testimonies into irrefutable proof of police overreach, including murder.

The police killings of black civilians in Louisiana and Minnesota last week, followed by the revenge killing of five police officers in Texas, created a climate of crisis in the United States. Such times are, sometimes, opportunities for progress. The Civil Rights movement of the 1950s and ’60s was advanced by the widespread awareness among Americans of all races of injustices being perpetrated against black Americans. However, anything involving guns in America seems somehow impervious to reason.

Race is a unique flashpoint in American life and approaches to it have very often split directly along color lines. This may be changing, with more white Americans recognizing the injustices experienced by their fellow citizens of color. Like sexual orientation equality, issues of racial justice seem to be advancing because of a wider appreciation that transcends personal identity and relies on human empathy for those who are different from ourselves.

Still, Americans – and Canadians in somewhat different contexts, and all peoples – struggle to find balance and moral approaches to confounding issues. In response to the Black Lives Matter movement, a counter-campaign declares “All Lives Matter.” After the police killings in Dallas, “Blue Lives Matter” became a slogan. While the veracity of these statements cannot be refuted, they are nonetheless unhelpful and dismissive. Responding to Black Lives Matter with an appropriated variation is disrespectful. It is akin to the complaints by members of the majority when gay pride events occur and the question arises, “When do we celebrate straight pride day?” The answer, as empathetic people know, is that straight people (or white people) don’t need special days to celebrate their situation in society.

The insensitivity of such approaches has been slyly critiqued in social media recently, with one cartoon showing a house on fire while firefighters douse the house next door in water, declaring “All houses matter.” Similarly, a man in the doctor’s office with a broken arm is told, “All bones matter.”

The message should be clear: the perennial problems America has around race are particularly enflamed right now and attempting to dilute these through banal attempts to universalize what is a very particular problem effectively exacerbates the issue. Just last week in this space we noted that the specious way some people respond to any mention of the Holocaust is to note that Jews aren’t the only people to have suffered. Replying to the suffering of one group by an erroneous universalizing of race-particular situations is not a healthy response.

Another development seen recently is the attempt by “pro-Palestinian” activists in the United States to co-opt the Black Lives Matter movement and the recent catastrophes to their own narrow ends. Students for Justice in Palestine at New York University declared that those responsible for the “genocide” of Palestinians are likewise responsible for the “genocide” of African-Americans, a circle they attempt to square with the fact that a small number of U.S. police have received anti-terrorism training from the Israel Defence Forces.

There are plenty of issues competing for the attention of people of goodwill. There are injustices everywhere, God knows. There is racism, homophobia, antisemitism, Islamophobia and every range and permutation of human misery that deserve attention. Yet, when something as systemic and pernicious as the murder of African-Americans by those entrusted to protect American citizens becomes epidemic, this is not the time to elbow one group out of the way or try to co-opt their tragedies.