Jewish Family Services (JFS) and Vancouver Holocaust Education Centre (VHEC) have formed a new partnership to serve Greater Vancouver’s Holocaust survivor community.
Beginning last month, JFS is now administering both the socialization and social services Claims Conference grants, which have traditionally been split between the two organizations. This move consolidates the work of managing and reporting the grant within JFS, streamlining the administrative process, while preserving the delivery of socialization programs through the VHEC.
Holocaust survivor socialization programs include four to six events every year, as well as regular group meeting for Russian-speaking and child Holocaust survivors. Preserving the services at the VHEC means that survivors will continue to access these programs without disruption, as well as maintain their ownership over what the programs entail.
This organizational partnership will also include a JFS case manager on-site at the VHEC one day a week, increasing access to JFS social services and resources among the survivor population. Case management and assistance with Claims Conference applications will continue to be available through the VHEC.
Cindy McMillan, JFS director of programs and community partnerships, said, “JFS and VHEC have always had a close working relationship and we’re very excited for this opportunity to enhance supports in the community. It means that our resources can spread more naturally across the survivor population as we work together to ensure Holocaust survivors are able to age at home safely and with dignity.”
“As a museum founded by Holocaust survivors, the Vancouver Holocaust Education Centre prides itself in being considered a second home to many in our survivor community,” added Nina Krieger, VHEC executive director. “Through strengthening our partnership with JFS, we are very pleased to streamline the administration of survivor services in our community, ensuring that survivors continue to access supports at the VHEC, while enjoying thriving socialization programs such as the child survivor and Russian-speaking survivor groups via the centre.”
The Claims Conference grants are specifically for organizations that assist Jewish victims of Nazism and projects that promote research, education and documentation of the Shoah. Grants are given to social service agencies worldwide that provide vital services for Holocaust survivors, such as home care, food and medicine.
– Courtesy Jewish Family Services and Vancouver Holocaust Education Centre
Common sense prevailed at a meeting of the Pittsburgh school board in the end, although two of nine board members voted against participation in a Holocaust education trip to Poland.
The educational program is funded by the nonprofit organization Classrooms Without Borders at no cost to the school district. Nevertheless, one board member insisted that Pittsburgh schools are doing enough Holocaust education and that the trip could be seen as taking sides in the Israeli-Palestinian conflict. She contended, despite the fact that the funds were granted specifically for the Holocaust education trip, that they should be reallocated to programs that focus on African-American topics, including slavery.
It’s sort of a tempest in a teapot – especially given all the other things going on in the United States and around the world right now – but it is illustrative. Pennsylvania has an excellent record on Holocaust and genocide education, especially since 2014, when the state passed a law to “strongly encourage school entities in this Commonwealth to offer instruction in the Holocaust, genocide and other human rights violations.” That’s a far more specific directive than the British Columbia curriculum requires.
A representative of the Jewish Federation of Greater Pittsburgh responded to the board member’s criticism of the Poland trip.
“The notion that a trip to Poland to enhance the quality of Holocaust education in Pittsburgh public schools somehow discriminates against the Palestinian people is incomprehensible at best,” John Sayles told the Pittsburgh Jewish Chronicle. “What’s more, the insinuation that in order to most effectively teach about slavery we must allocate resources away from Holocaust education, or vice versa, is disturbing, as teaching about these two very important histories are not and should never be mutually exclusive.”
Coincidentally, but not unrelated, educators in Florida made a dubious decision to provide parents with an opportunity to opt their children out of a presentation by a Holocaust survivor. Parents of students at St. James Middle School in Murrells Inlet, Fla., received a letter saying, “We understand that a firsthand account of the atrocities of the Holocaust may be sad or difficult for students to hear. Students may opt out of this assembly and complete an alternative activity. Students who opt out will watch [a] video about the Holocaust in the media centre as an alternative activity.”
The letter assumes that the survivor speaker would not present at a level appropriate to middle schoolers. Second, and more significantly, it implies that difficult aspects of history should be sugarcoated – that was the word used by the survivor.
No matter the topic – the Holocaust, slavery, current events, writing, reading or arithmetic – effective education is delivered at an age-appropriate level. Survivor speakers understand this as well as any teacher.
The opportunity for today’s young people to hear firsthand accounts from witnesses to the Holocaust is a benefit no future generations will receive. To do anything but try to maximize the number who experience this opportunity firsthand is a tremendous loss.
This is especially true when a recent poll commissioned by the Conference on Jewish Material Claims Against Germany indicates that many Americans are unaware of the most basic facts of the Holocaust. (See jewishindependent.ca/basic-facts-not-known.)
This is fraught territory and headlines can be deceiving, such as the one in Newsweek, which declared: “One-third of Americans don’t believe six million Jews were murdered during the Holocaust.” Contrary to the headline, the poll suggested not that these Americans have heard the truth and rejected it, but rather that they have not been educated enough in the topic to have the facts. The issue is not Holocaust denial, in this case, but plain ignorance.
Denial of the facts is one thing, ignorance of them is different and far less malignant. In both cases, the answer is more education, not less.
The Conference on Jewish Material Claims Against Germany (Claims Conference) has launched Short Film, Large Subject: The Holocaust Film Competition. This is the organization’s first film contest, and it is open to entrants from around the world.
Recognizing the potential of movies to reach large numbers of people and to spark powerful discussions among audiences, the Claims Conference is putting out a call for talented, rising filmmakers to submit screenplays or treatments for short films about the Holocaust.
Short Film, Large Subject: The Holocaust Film Competition invites directors either currently enrolled in a graduate film program at an accredited university or who have successfully completed such a program no earlier than Jan. 1, 2012, to submit a screenplay or documentary treatment for a short film about the Holocaust (the systematic persecution and murder of Jews by the Nazis and their collaborators between 1933 and 1945) and/or the experiences of Jewish Holocaust victims. While the film can tell a fictional story, information relating to the Holocaust must be historically accurate.
The entry deadline is March 15, 2015. After being judged by a panel of Holocaust scholars and film industry professionals, selected entrants will proceed to the finalist round. The winner will receive a prize of $40,000 toward the production of a 20-minute short film about the Holocaust and/or survivors.
In the tradition of films such as Sophie’s Choice, Shoah, Schindler’s List and The Pianist, the Claims Conference, by launching this competition, aims to encourage a new generation of directors to tackle the Holocaust as a subject matter in their work and to use their creativity and skills to portray new perspectives and observations about a dark era in human history.
”We believe that this competition will engage up-and-coming filmmakers in the difficult but important topic of the Holocaust. Films about the Holocaust have great potential to educate and raise awareness at a time when fewer and fewer eyewitnesses are with us. By taking on this subject, filmmakers will not only expand their own horizons, but help preserve a piece of history that must never be forgotten,” said Julius Berman, Claims Conference president.
Separate from the competition, the Claims Conference distributes grants for selected projects and programs of Holocaust education, documentation and research. Among recent grantee films is the theatrical release of No Place on Earth. This work raises public awareness about the Holocaust and preserves the evidence of it; the funding of these projects will be even more critical when the eyewitnesses are gone. For more information, see claimscon.org/red.
In late August, a $250 million fund for Jewish child survivors of the Holocaust was established. (photo from Memorial de la Shoah, Paris, via claimscon.org/2014/09/child-survivors)
On Wednesday, Aug. 27, a symposium was held at the Centrum Judaicum in Berlin. The topic was Lost Childhood, referring to the impact of the Shoah on Jewish children who survived and continue to live with its consequences to this day. The audience was comprised of German government officials, members of the Conference on Jewish Material Claims Against Germany, and child survivors of the Holocaust.
Among those present were members of the negotiating committee, including Ambassador Colette Avital from Israel, Ambassador Stuart Eizenstat from the United States, Roman Kent, treasurer of the Claims Conference, and Greg Schneider, who serves as executive vice-president of the Claims Conference. From Germany, representative Rüdiger Mahlo and deputy director of negotiations Konrad Matschke were in attendance, as was Stefanie Seltzer, president of the World Federation of Jewish Child Survivors of the Holocaust and Descendants, and Max Arpels Lezer, its European representative.
A variety of speakers, from historians to psychiatrists, politicians to psychoanalysts, participated in order to press the case for restitution to previously overlooked Jewish children, now aging in trying circumstances connected directly to their early childhood deprivations and traumas. The negotiations following the symposium took place on Aug. 28, and resulted in the recognition of child survivors as a distinct entity deserving of restitution. Mahlo noted, “German politics has been made aware of the particular fate of the child survivors and its negotiations with the German government, the Claims Conference succeeded in establishing a Child Survivor Fund. With this, the loss of childhood is recognized for the first time as a case of damage.”
A fund of $250 million was established for Jewish child survivors worldwide. My address, entitled The Continuing Struggle to Survive After Survival, follows:
I stand before you keenly aware that I am here only because of a narrow escape from those who sought to murder me. As a Jewish child born in 1940 in The Hague, Holland, my family was ordered to report on Aug. 19, 1942, for “resettlement to the east.” That meant being assembled at Westerbork and, from there, deported primarily to Auschwitz or Sobibor.
My mother and I would have been killed shortly after arrival. Mothers with babies were doomed. One hundred and eight thousand Dutch Jews were sent to the factories of death. About 5,500 returned.
I stand before you keenly aware that I am in Berlin, the city in which were conceived the most grotesque crimes in human history. It was here that the minds of well-educated and presumably civilized Germans formulated plans for the annihilation of Europe’s Jews: men, women and children. And, by war’s end, in German occupied countries, 93 percent of Jewish children had been murdered.
I survived in the care of my Dutch Christian rescuers, Albert and Violette Munnik and their daughter, Nora, who I shall visit in The Hague in two weeks. Nora is 83 years old, nearly the age of Anne Frank had she lived. But the Frank family was betrayed and deported on the last train to leave Holland, on Sept. 3, 1944, destination Auschwitz.
And I stand before you also aware of the great strides that Germany has made to preserve this history and to remember not only what it has done but to teach this history to succeeding generations, indeed, to the world.
For those who pose the question concerning whether there are long-term consequences, a story. One day, my mother, in her mid-80s, suddenly apologized for giving me away into hiding. I was stunned. I told her she had been heroic; there was nothing to apologize for. Her response, “When I left you, you tried to follow me pulling a little suitcase, and I looked into your eyes and knew you would never forgive me.”
And it is true. She was so smart. She knew that having saved my life through her uncommon courage that I would nevertheless be unable to truly forgive her for abandoning me. A child cannot comprehend the reasons for such a rejection. That, we learn only as adults. We live with such complexities, we Holocaust children.
What was done to us involved not only physical annihilation. Those who survived also experienced the touch of death, the murder of the soul. My parents, who miraculously survived in frightening circumstances, never recovered. How could they?
In 1945, my father learned that his parents and two sisters were dead; my mother was informed that her parents, two brothers and little sister were dead. And so, there were three of us. Only the son of one of my father’s sisters survived also.
We spent those postwar years in shock. While Dutch citizens resumed their lives, traumatized by years of occupation but largely intact, Dutch Jews were shattered. I saw them. They came to our home, some with whip lashes on their backs. I heard them describe the horrors of the camps, the smell of the crematoria. It was too much for a little boy aged 5 or 6. And you may ask, even today, were there consequences and did they last all these years? The answer is, “What was done to us, never, ever left us. The Shoah envelops us like a shroud. But we put it aside so that we can function as if normal.”
For children under the age of 16 in 1945, there was little help. Most surviving children were orphaned and housed in orphanages or shelters such as Ecouis in France, where 426 boys from Buchenwald were looked after by the OSE [Oeuvre de Secours aux Enfants]. And yes, of these boys told by a psychiatrist or psychologist that they would never recover, the majority led productive lives, even attained great achievements. They included Elie Wiesel, a Nobel Peace Prize winner, Rabbi Israel Meir Lau, a chief rabbi of Israel, George Goldbloom, a U.S. businessman, and Kalman Kalikstein, a physicist who worked with Einstein.
But who can say that they recovered from the Shoah? Elie Wiesel, who devotes his life to healing, injustice and Holocaust remembrance and education? Rabbi Lau, who is now the director of Yad Vashem, Jerusalem’s Holocaust Remembrance Authority? Their lives remain rooted in Holocaust memories. The Holocaust’s imprint was too traumatic to overcome, too painful for healing, and medical professionals shied away from us in the postwar years. There was no help.
Think of it. Before the war, every psychiatrist, psychoanalyst and psychologist focused on the traumas visited upon a child in the developmental years. Anna Freud discussed the vulnerability of a child’s ego. One symptom, and therapists recommended years of individual or play group therapy to heal children suffering from anxieties. But postwar, where was this legion of therapists? They were nowhere to be seen. They were not prepared to deal with us, we were the carriers of traumas too great to confront.
We left for Canada in 1951 and I set about becoming a normal Canadian. With after-school jobs and summer work, I put myself through medical school, then psychiatry in Philadelphia and Stanford, and became professor of child psychiatry at the University of British Columbia in Vancouver, Canada.
In the 1970s, Holocaust survivors brought me their children and I worked with Holocaust survivor families struggling with overwhelming memories, some of which complicated the lives of the entire family. I helped some of the adults fill out restitution forms. A particularly poor and troubled survivor patient who had worked in the mines as a slave laborer, and who lost eight brothers and sisters, was awarded $1,300. I was furious upon hearing this. He saw it differently: “They acknowledged my suffering. They owned up to what they did to me.” I learned from him that reparation is not just about money, it is also about justice.
I soon discovered that Holocaust survivors who sought restitution were, in many instances, directed toward German psychiatrists for evaluation. Can you imagine it?
One child taken by her mother in an effort to obtain some financial help faced a particularly gruff doctor who yelled at her in German. This particular child, who, when hidden with a Polish family, had sat in total silence under a dining table at which German soldiers had a meal. Had she spoken, moved or coughed, her death was inevitable. And, years later, she endured this harsh treatment from a German physician. Dr. Kurt Eissler, in his powerful article “Perverted Psychiatry” in the American Journal of Psychiatry (1967), cites instances of reparations exams performed by appointed German psychiatrists:
“A Jewish woman aged 23 years lost her father and two younger sisters upon arrival in Auschwitz. She went through four concentration camps in which she often had to collect corpses. Amongst her complaints during examination were lack of initiative, difficulty in concentrating, poor memory and hypermnestic preoccupation with traumatic events. The psychiatrist’s diagnosis was ‘anxiety neurosis, unconnected with the persecution.’
“A woman was interviewed whose parents, brother, three sisters with their children, husband and 8-year-old daughter had been killed during the course of the persecutions. She herself spent years in a ghetto and in several concentration camps and had frequently been beaten to unconsciousness. She complained of depression, anxiety, phobia, feelings of guilt. The doctor denied any connection between these symptoms and the experience of persecution. He included in his report, ‘despite such grave experiences, of which no one is spared, most people continue their lives and have no chronic depressions.’”
It may stretch belief, but these psychiatrists frequently attributed the excruciating symptoms of atrocity to the patient’s prewar personality or to that of their upbringing.
It is no wonder that children who survived the Shoah all but disappeared into their own lives. The few who tried to talk were told that, as children, they had no memories and, therefore, did not suffer; or, if it looked like they were suffering, were told to forget it and get on with their lives. The comparative few who applied for compensation were humiliated and shamed again.
I got on with my life. My Holocaust preoccupations never stopped. I did not let on. But, when I presented myself for a Dutch restitution program to personally experience the process, the examiner, a pleasant lady representing the Netherlands, asked me why I thought I should seek compensation. After all, her Dutch husband had been a child during the war and he did not need any help. She did not even recognize that her non-Jewish husband suffered neither loss of family nor required hiding, at risk of discovery and death. Yes, he was hungry also.
As protocol dictated, she referred me for a psychological interview. I felt confident. After all, I was a 60-year-old professor of psychiatry, successful in my career and with a lovely family. I was asked the reason for my assessment and then I cried for two hours. I remained in therapy for five years.
I became deeply involved in the self-discovery of child survivors and our emergence as a distinct group of Holocaust survivors that culminated in the 1991 Hidden Child Conference in New York. From 1982, I worked with Prof. Sarah Moskovitz, author of Love Despite Hate, concerning 24 child survivors found in Terezin and brought to England for their recovery, and followed up by her nearly 40 years later. In 1982-83, I helped found the Los Angeles Child Survivor group and we began to write about child Holocaust survivors and their coping skills and adaptation.
In the course of that work, we defined child survivors generally as those children who were aged 16 and under by 1945, and we also examined restitution issues concerning children.
In 1998, Sarah and I coordinated a survey of child survivors to inquire about their experiences for war-related consequences. One thousand questionnaires were sent out. At that time, child survivors were aged mid-50s to mid-60s and were asked, “As you look back on your life, how do you think you were affected by your Holocaust experiences in childhood, physically, socially, emotionally, educationally and economically?” Six hundred and sixty-four child survivors responded.
The general findings revealed a staggering number of separations from parents with three-quarters of fathers and two-thirds of mothers never returning. More than half of respondents lost both parents.
Three-quarters of the child survivors in this survey reported themselves to have suffered serious to severe lifelong effects emotionally as a result of their traumatic past.
With respect to restitution, there were at that time, six main road blocks to obtaining restitution.
Missed deadlines: Many children did not know how to make claims. Nor did they know if their families had property or insurance. Children placed in adoptive or foster homes were not in touch with the community. They were taught not to think of themselves as survivors. When they did, it was too late to apply. According to our survey, over half never applied or had applied and been rejected. One third of those who applied received a one-time lump sum payment, one half of them less than $700 US.
Documentation requirements: In most cases, young children had neither the knowledge nor resources to obtain proof of country of origin, birth certificates, death certificates or names of witnesses. As one respondent stated, “First they killed my family and now they want proof that they existed.”
Time requirements for those in hiding or in ghettos: In order to qualify, a child was required to have been in closed hiding (confined) for 18 months. “Open” hiding (able to be outside) did not warrant restitution – as if these children had not also suffered loss of home, family, identity and religion, leaving them with feelings of abandonment, identity confusion and loyalty conflicts. A 1987 study by Moskovitz had also revealed that over one half of child survivors in hiding were harshly treated, beaten, and one in five were sexually abused.
Time requirements for six months in concentration camp: In Treblinka and Majdanek, young children were unlikely to live more than one day. In Auschwitz, the majority of adults lived no longer than three months. It raises the question, “How many days in Auschwitz are required for the experience to have left its mark on a child?”
The means test: One’s economic status was required to be at poverty level, precisely the persons who cannot afford legal advice or the resources to pursue rightful compensation. Even today, the annual net income for residents of Canada to meet the income eligibility requirement for a monthly pension is $29,103.
Requirement to be interviewed by German psychiatrists: Under certain circumstances, such as continuation of pension, an interview is arranged with a German psychiatrist rather than simply a board-certified psychiatric practitioner. This raises a single question: Where any Jewish child survived the Nazi occupation, what could possibly be grounds for discontinuing a pension? Each and every child has suffered enormous losses, profound disruptions, fear and malnourishment, and lifelong consequences.
To summarize, in our survey, child survivors reported themselves, despite personal successes and achievements, as seriously and permanently affected to this day: emotionally, 81 percent; socially, 69 percent; educationally, 66 percent; physically, 67 percent; economically, 65 percent.
We are 15 years beyond our 1999 survey and child survivors are now aged mid-70s to mid-80s. And, for many, the war’s memories are returning to cripple them once again. For those persons who have had reasonably normal lives, childhood recollections are a nostalgic review of mostly cherished memories. For child Holocaust survivors, it is a trip back into bottomless despair.
It should be noted that in Los Angeles this year there is a shortfall of $1.1 million for the care of Holocaust survivors. This is being raised by the local Jewish community. A typical account follows:
“I am a 78-year-old survivor of the Holocaust. I was a child during the Nazi occupation and I was hidden in the countryside by a Christian farm family. Both of my parents perished in German concentration camps. I immigrated to the United States in the early 1950s.
“I live on a limited income. I receive $800 in monthly income from social security and a $1,100 monthly pension from Holland. I rent a small apartment on the west side of Los Angeles that costs $1,180 per month. I have a lot of medical bills related to hearing loss, arthritis and psychiatric care relating to chronic depression.
“Last year, I was granted about $4,800 from the Holocaust Survivors in Urgent Need Fund. This was a life saver for me. I used the funds to cover dental work and bills relating to my apartment. I am feeling much better and able to eat and chew without pain.”
I suggest you view those who express need with compassion. Do not humiliate them with seeking proof beyond establishing they lived under the Nazi domination and survived. And do what is right and just to ensure their remaining years are dignified.
Remember that it is not only about establishing a degree of
financial security. It is also about assuring a measure of justice. And justice demands an official acknowledgement by responsible governments, particularly those that collaborated in the murders of my people.
It is growing late in the day. Our sun is setting.